Still farther to soften the asperities of the scene, the dialogue is cast into a rude Hudibrastic metre, full of forced rhymes, and strange double-endings, with a rhythm ever changing, ever rough and lively, which might almost be compared to the hard, irregular, fluctuating sound of the regimental drum. In this ludicrous doggrel, with phrases and figures of a correspondent cast, homely, ridiculous, graphic, these men of service paint their hopes and doings. There are ranks and kinds among them; representatives of all the constituent parts of the motley multitude, which followed this prince of Condottieri. The solemn pedantry of the ancient Wachtmeister is faithfully given; no less so are the jocund ferocity and heedless daring of Holky's Jägers, or the iron courage and stern camp-philosophy of Pappenheim's Cuirassiers. Of the Jäger the sole principle is military obedience; he does not reflect or calculate; his business is to do whatever he is ordered, and to enjoy whatever he can reach. 'Free wished I to live,' he says,

The Pappenheimer is an older man, more sedate and more indomitable; he has wandered over Europe, and gathered settled maxims of soldierly principle and soldierly privilege: he is not without a rationale of life; the various professions of men have passed in review before him, but no coat that he has seen has pleased him like his own 'steel doublet,' cased in which, it is his wish,

Yet at times with this military stoicism there is blended a dash of homely pathos; he admits,

But the camp of Wallenstein is fall of bustle as well as speculation; there are gamblers, peasants, sutlers, soldiers, recruits, capuchin friars, moving to and fro in restless pursuit of their several purposes. The sermon of the Capuchin is an unparalleled composition;[34] a medley of texts, puns, nicknames, and verbal logic, conglutinated by a stupid judgment, and a fiery catholic zeal. It seems to be delivered with great unction, and to find fit audience in the camp: towards the conclusion they rush upon him, and he narrowly escapes killing or ducking, for having ventured to glance a censure at the General. The soldiers themselves are jeering, wrangling, jostling; discussing their wishes and expectations; and, at last, they combine in a profound deliberation on the state of their affairs. A vague exaggerated outline of the coming events and personages is imaged to us in their coarse conceptions. We dimly discover the precarious position of Wallenstein; the plots which threaten him, which he is meditating: we trace the leading qualities of the principal officers; and form a high estimate of the potent spirit which, binds this fierce discordant mass together, and seems to be the object of universal reverence where nothing else is revered.

In the Two Piccolomini, the next division of the work, the generals for whom we have thus been prepared appear in person on the scene, and spread out before us their plots and counterplots; Wallenstein, through personal ambition and evil counsel, slowly resolving to revolt; and Octavio Piccolomini, in secret, undermining his influence among the leaders, and preparing for him that pit of ruin, into which, in the third Part, Wallenstein's Death, we see him sink with all his fortunes. The military spirit which pervades the former piece is here well sustained. The ruling motives of these captains and colonels are a little more refined, or more disguised, than those of the Cuirassiers and Jägers; but they are the same in substance; the love of present or future pleasure, of action, reputation, money, power; selfishness, but selfishness distinguished by a superficial external propriety, and gilded over with the splendour of military honour, of courage inflexible, yet light, cool and unassuming. These are not imaginary heroes, but genuine hired men of war: we do not love them; yet there is a pomp about their operations, which agreeably fills up the scene. This din of war, this clash of tumultuous conflicting interests, is felt as a suitable accompaniment to the affecting or commanding movements of the chief characters whom it envelops or obeys.

Of the individuals that figure in this world of war, Wallenstein himself, the strong Atlas which supports it all, is by far the most imposing. Wallenstein is the model of a high-souled, great, accomplished man, whose ruling passion is ambition. He is daring to the utmost pitch of manhood; he is enthusiastic and vehement; but the fire of his soul burns hid beneath a deep stratum of prudence, guiding itself by calculations which extend to the extreme limits of his most minute concerns. This prudence, sometimes almost bordering on irresolution, forms the outward rind of his character, and for a while is the only quality which we discover in it. The immense influence which his genius appears to exert on every individual of his many followers, prepares us to expect a great man; and, when Wallenstein, after long delay and much forewarning, is in fine presented to us, we at first experience something like a disappointment. We find him, indeed, possessed of a staid grandeur; yet involved in mystery; wavering between two opinions; and, as it seems, with all his wisdom, blindly credulous in matters of the highest import. It is only when events have forced decision on him, that he rises in his native might, that his giant spirit stands unfolded in its strength before us;

amid difficulties, darkness and impending ruin, at which the boldest of his followers grow pale, he himself is calm, and first in this awful crisis feels the serenity and conscious strength of his soul return. Wallenstein, in fact, though preeminent in power, both external and internal, of high intellect and commanding will, skilled in war and statesmanship beyond the best in Europe, the idol of sixty thousand fearless hearts, is not yet removed above our sympathy. We are united with him by feelings, which he reckons weak, though they belong to the most generous parts of his nature. His indecision partly takes its rise in the sensibilities of his heart, as well as in the caution of his judgment: his belief in astrology, which gives force and confirmation to this tendency, originates in some soft kindly emotions, and adds a new interest to the spirit of the warrior; it humbles him, to whom the earth is subject, before those mysterious Powers which weigh the destinies of man in their balance, in whose eyes the greatest and the least of mortals scarcely differ in littleness. Wallenstein's confidence in the friendship of Octavio, his disinterested love for Max Piccolomini, his paternal and brotherly kindness, are feelings which cast an affecting lustre over the harsher, more heroic qualities wherewith they are combined. His treason to the Emperor is a crime, for which, provoked and tempted as he was, we do not greatly blame him; it is forgotten in our admiration of his nobleness, or recollected only as a venial trespass. Schiller has succeeded well with Wallenstein, where it was not easy to succeed. The truth of history has been but little violated; yet we are compelled to feel that Wallenstein, whose actions individually are trifling, unsuccessful, and unlawful, is a strong, sublime, commanding character; we look at him with interest, our concern at his fate is tinged with a shade of kindly pity.

In Octavio Piccolomini, his war-companion, we can find less fault, yet we take less pleasure. Octavio's qualities are chiefly negative: he rather walks by the letter of the moral law, than by its spirit; his conduct is externally correct, but there is no touch of generosity within. He is more of the courtier than of the soldier: his weapon is intrigue, not force. Believing firmly that 'whatever is, is best,' he distrusts all new and extraordinary things; he has no faith in human nature, and seems to be virtuous himself more by calculation than by impulse. We scarcely thank him for his loyalty; serving his Emperor, he ruins and betrays his friend: and, besides, though he does not own it, personal ambition is among his leading motives; he wishes to be general and prince, and Wallenstein is not only a traitor to his sovereign, but a bar to this advancement. It is true, Octavio does not personally tempt him towards his destruction; but neither does he warn him from it; and perhaps he knew that fresh temptation was superfluous. Wallenstein did not deserve such treatment from a man whom he had trusted as a brother, even though such confidence was blind, and guided by visions and starry omens. Octavio is a skilful, prudent, managing statesman; of the kind praised loudly, if not sincerely, by their friends, and detested deeply by their enemies. His object may be lawful or even laudable; but his ways are crooked; we dislike him but the more that we know not positively how to blame him.

Octavio Piccolomini and Wallenstein are, as it were, the two opposing forces by which this whole universe of military politics is kept in motion. The struggle of magnanimity and strength combined with treason, against cunning and apparent virtue, aided by law, gives rise to a series of great actions, which are here vividly presented to our view. We mingle in the clashing interests of these men of war; we see them at their gorgeous festivals and stormy consultations, and participate in the hopes or fears that agitate them. The subject had many capabilities; and Schiller has turned them all to profit. Our minds are kept alert by a constant succession of animating scenes of spectacle, dialogue, incident: the plot thickens and darkens as we advance; the interest deepens and deepens to the very end.

But among the tumults of this busy multitude, there are two forms of celestial beauty that solicit our attention, and whose destiny, involved with that of those around them, gives it an importance in our eyes which it could not otherwise have had. Max Piccolomini, Octavio's son, and Thekla, the daughter of Wallenstein, diffuse an ethereal radiance over all this tragedy; they call forth the finest feelings of the heart, where other feelings had already been aroused; they superadd to the stirring pomp of scenes, which had already kindled our imaginations, the enthusiasm of bright unworn humanity, 'the bloom of young desire, the purple light of love.' The history of Max and Thekla is not a rare one in poetry; but Schiller has treated it with a skill which is extremely rare. Both of them are represented as combining every excellence; their affection is instantaneous and unbounded; yet the coolest, most sceptical reader is forced to admire them, and believe in them.

Of Max we are taught from the first to form the highest expectations: the common soldiers and their captains speak of him as of a perfect hero; the Cuirassiers had, at Pappenheim's death, on the field of Lützen, appointed him their colonel by unanimous election. His appearance answers these ideas: Max is the very spirit of honour, and integrity, and young ardour, personified. Though but passing into maturer age, he has already seen and suffered much; but the experience of the man has not yet deadened or dulled the enthusiasm of the boy. He has lived, since his very childhood, constantly amid the clang of war, and with few ideas but those of camps; yet here, by a native instinct, his heart has attracted to it all that was noble and graceful in the trade of arms, rejecting all that was repulsive or ferocious. He loves Wallenstein his patron, his gallant and majestic leader: he loves his present way of life, because it is one of peril and excitement, because he knows no other, but chiefly because his young unsullied spirit can shed a resplendent beauty over even the wastest region in the destiny of man. Yet though a soldier, and the bravest of soldiers, he is not this alone. He feels that there are fairer scenes in life, which these scenes of havoc and distress but deform or destroy; his first acquaintance with the Princess Thekla unveils to him another world, which till then he had not dreamed of; a land of peace and serene elysian felicity, the charms of which he paints with simple and unrivalled eloquence. Max is not more daring than affectionate; he is merciful and gentle, though his training has been under tents; modest and altogether unpretending, though young and universally admired. We conceive his aspect to be thoughtful but fervid, dauntless but mild: he is the very poetry of war, the essence of a youthful hero. We should have loved him anywhere; but here, amid barren scenes of strife and danger, he is doubly dear to us.

His first appearance wins our favour; his eloquence in sentiment prepares us to expect no common magnanimity in action. It is as follows: Octavio and Questenberg are consulting on affairs of state; Max enters: he is just returned from convoying the Princess Thekla and her mother, the daughter and the wife of Friedland, to the camp at Pilsen.

Act I. Scene IV.
Max Piccolomini, Octavio Piccolomini, Questenberg.

The Princess Thekla is perhaps still dearer to us. Thekla, just entering on life, with 'timid steps,' with the brilliant visions of a cloister yet undisturbed by the contradictions of reality, beholds in Max, not merely her protector and escort to her father's camp, but the living emblem of her shapeless yet glowing dreams. She knows not deception, she trusts and is trusted: their spirits meet and mingle, and 'clasp each other firmly and forever.' All this is described by the poet with a quiet inspiration, which finds its way into our deepest sympathies. Such beautiful simplicity is irresistible. 'How long,' the Countess Terzky asks,

We rejoice in the ardent, pure and confiding affection of these two angelic beings: but our feeling is changed and made more poignant, when we think that the inexorable hand of Destiny is already lifted to smite their world with blackness and desolation. Thekla has enjoyed 'two little hours of heavenly beauty;' but her native gaiety gives place to serious anticipations and alarms; she feels that the camp of Wallenstein is not a place for hope to dwell in. The instructions and explanations of her aunt disclose the secret: she is not to love Max; a higher, it may be a royal, fate awaits her; but she is to tempt him from his duty, and make him lend his influence to her father, whose daring projects she now for the first time discovers. From that moment her hopes of happiness have vanished, never more to return. Yet her own sorrows touch her less than the ruin which she sees about to overwhelm her tender and affectionate mother. For herself, she waits with gloomy patience the stroke that is to crush her. She is meek, and soft, and maiden-like; but she is Friedland's daughter, and does not shrink from what is unavoidable. There is often a rectitude, and quick inflexibility of resolution about Thekla, which contrasts beautifully with her inexperience and timorous acuteness of feeling: on discovering her father's treason, she herself decides that Max 'shall obey his first impulse,' and forsake her.

There are few scenes in poetry more sublimely pathetic than this. We behold the sinking but still fiery glory of Wallenstein, opposed to the impetuous despair of Max Piccolomini, torn asunder by the claims of duty and of love; the calm but broken-hearted Thekla, beside her broken-hearted mother, and surrounded by the blank faces of Wallenstein's desponding followers. There is a physical pomp corresponding to the moral grandeur of the action; the successive revolt and departure of the troops is heard without the walls of the Palace; the trumpets of the Pappenheimers reëcho the wild feelings of their leader. What follows too is equally affecting. Max being forced away by his soldiers from the side of Thekla, rides forth at their head in a state bordering on frenzy. Next day come tidings of his fate, which no heart is hard enough to hear unmoved. The effect it produces upon Thekla displays all the hidden energies of her soul. The first accidental hearing of the news had almost overwhelmed her; but she summons up her strength: she sends for the messenger, that she may question him more closely, and listen to his stern details with the heroism of a Spartan virgin.

Act IV. Scene X.
Thekla; the Swedish Captain; Fräulein Neubrunn.

Scene XI.
Neubrunn; Thekla.

Scene XII.
Thekla.

Thekla has yet another pang to encounter; the parting with her mother: but she persists in her determination, and goes forth, to die beside her lover's grave. The heart-rending emotions, which this amiable creature has to undergo, are described with an almost painful effect: the fate of Max and Thekla might draw tears from the eyes of a stoic.

Less tender, but not less sublimely poetical, is the fate of Wallenstein himself. We do not pity Wallenstein; even in ruin he seems too great for pity. His daughter having vanished like a fair vision from the scene, we look forward to Wallenstein's inevitable fate with little feeling save expectant awe:

Yet still there is some touch of pathos in his gloomy fall; some visitings of nature in the austere grandeur of his slowly-coming, but inevitable and annihilating doom. The last scene of his life is among the finest which poetry can boast of. Thekla's death is still unknown to him; but he thinks of Max, and almost weeps. He looks at the stars: dim shadows of superstitious dread pass fitfully across his spirit, as he views these fountains of light, and compares their glorious and enduring existence with the fleeting troubled life of man. The strong spirit of his sister is subdued by dark forebodings; omens are against him; his astrologer entreats, one of the relenting conspirators entreats, his own feelings call upon him, to watch and beware. But he refuses to let the resolution of his mind be overmastered; he casts away these warnings, and goes cheerfully to sleep, with dreams of hope about his pillow, unconscious that the javelins are already grasped which will send him to his long and dreamless sleep. The death of Wallenstein does not cause tears; but it is perhaps the most high-wrought scene of the play. A shade of horror, of fateful dreariness, hangs over it, and gives additional effect to the fire of that brilliant poetry, which glows in every line of it. Except in Macbeth or the conclusion of Othello, we know not where to match it. Schiller's genius is of a kind much narrower than Shakspeare's; but in his own peculiar province, the exciting of lofty, earnest, strong emotion, he admits of no superior. Others are finer, more piercing, varied, thrilling, in their influence: Schiller, in his finest mood, is overwhelming.

This tragedy of Wallenstein, published at the close of the eighteenth century, may safely be rated as the greatest dramatic work of which that century can boast. France never rose into the sphere of Schiller, even in the days of her Corneille: nor can our own country, since the times of Elizabeth, name any dramatist to be compared with him in general strength of mind, and feeling, and acquired accomplishment. About the time of Wallenstein's appearance, we of this gifted land were shuddering at The Castle Spectre! Germany, indeed, boasts of Goethe: and on some rare occasions, it must be owned that Goethe has shown talents of a higher order than are here manifested; but he has made no equally regular or powerful exertion of them: Faust is but a careless effusion compared with Wallenstein. The latter is in truth a vast and magnificent work. What an assemblage of images, ideas, emotions, disposed in the most felicitous and impressive order! We have conquerors, statesmen, ambitious generals, marauding soldiers, heroes, and heroines, all acting and feeling as they would in nature, all faithfully depicted, yet all embellished by the spirit of poetry, and all made conducive to heighten one paramount impression, our sympathy with the three chief characters of the piece.[35]

Soon after the publication of Wallenstein, Schiller once more changed his abode. The 'mountain air of Jena' was conceived by his physicians to be prejudicial in disorders of the lungs; and partly in consequence of this opinion, he determined henceforth to spend his winters in Weimar. Perhaps a weightier reason in favour of this new arrangement was the opportunity it gave him of being near the theatre, a constant attendance on which, now that he had once more become a dramatist, seemed highly useful for his farther improvement. The summer he, for several years, continued still to spend in Jena; to which, especially its beautiful environs, he declared himself particularly attached. His little garden-house was still his place of study during summer; till at last he settled constantly at Weimar. Even then he used frequently to visit Jena; to which there was a fresh attraction in later years, when Goethe chose it for his residence, which, we understand, it still occasionally is. With Goethe he often stayed for months.

This change of place produced little change in Schiller's habits or employment: he was now as formerly in the pay of the Duke of Weimar; now as formerly engaged in dramatic composition as the great object of his life. What the amount of his pension was, we know not: that the Prince behaved to him in a princely manner, we have proof sufficient. Four years before, when invited to the University of Tübingen, Schiller had received a promise, that, in case of sickness or any other cause preventing the continuance of his literary labour, his salary should be doubled. It was actually increased on occasion of the present removal; and again still farther in 1804, some advantageous offers being made to him from Berlin. Schiller seems to have been, what he might have wished to be, neither poor nor rich: his simple unostentatious economy went on without embarrassment: and this was all that he required. To avoid pecuniary perplexities was constantly among his aims: to amass wealth, never. We ought also to add that, in 1802, by the voluntary solicitation of the Duke, he was ennobled; a fact which we mention, for his sake by whose kindness this honour was procured; not for the sake of Schiller, who accepted it with gratitude, but had neither needed nor desired it.

The official services expected of him in return for so much kindness seem to have been slight, if any. Chiefly or altogether of his own accord, he appears to have applied himself to a close inspection of the theatre, and to have shared with Goethe the task of superintending its concerns. The rehearsals of new pieces commonly took place at the house of one of these friends; they consulted together on all such subjects, frankly and copiously. Schiller was not slow to profit by the means of improvement thus afforded him; in the mechanical details of his art he grew more skilful: by a constant observation of the stage, he became more acquainted with its capabilities and its laws. It was not long till, with his characteristic expansiveness of enterprise, he set about turning this new knowledge to account. In conjunction with Goethe, he remodelled his own Don Carlos and his friend's Count Egmont, altering both according to his latest views of scenic propriety. It was farther intended to treat, in the same manner, the whole series of leading German plays, and thus to produce a national stock of dramatic pieces, formed according to the best rules; a vast project, in which some progress continued to be made, though other labours often interrupted it. For the present, Schiller was engaged with his Maria Stuart: it appeared in 1800.

This tragedy will not detain us long. It is upon a subject, the incidents of which are now getting trite, and the moral of which has little that can peculiarly recommend it. To exhibit the repentance of a lovely but erring woman, to show us how her soul may be restored to its primitive nobleness, by sufferings, devotion and death, is the object of Maria Stuart. It is a tragedy of sombre and mournful feelings; with an air of melancholy and obstruction pervading it; a looking backward on objects of remorse, around on imprisonment, and forward on the grave. Its object is undoubtedly attained. We are forced to pardon and to love the heroine; she is beautiful, and miserable, and lofty-minded; and her crimes, however dark, have been expiated by long years of weeping and woe. Considering also that they were the fruit not of calculation, but of passion acting on a heart not dead, though blinded for a time, to their enormity, they seem less hateful than the cold premeditated villany of which she is the victim. Elizabeth is selfish, heartless, envious; she violates no law, but she has no virtue, and she lives triumphant: her arid, artificial character serves by contrast to heighten our sympathy with her warm-hearted, forlorn, ill-fated rival. These two Queens, particularly Mary, are well delineated: their respective qualities are vividly brought out, and the feelings they were meant to excite arise within us. There is also Mortimer, a fierce, impetuous, impassioned lover; driven onward chiefly by the heat of his blood, but still interesting by his vehemence and unbounded daring. The dialogue, moreover, has many beauties; there are scenes which have merited peculiar commendation. Of this kind is the interview between the Queens; and more especially the first entrance of Mary, when, after long seclusion, she is once more permitted to behold the cheerful sky. In the joy of a momentary freedom, she forgets that she is still a captive; she addresses the clouds, the 'sailors of the air, who 'are not subjects of Elizabeth,' and bids them carry tidings of her to the hearts that love her in other lands. Without doubt, in all that he intended, Schiller has succeeded; Maria Stuart is a beautiful tragedy; it would have formed the glory of a meaner man, but it cannot materially alter his. Compared with Wallenstein, its purpose is narrow, and its result is common. We have no manners or true historical delineation. The figure of the English court is not given; and Elizabeth is depicted more like one of the French Medici, than like our own politic, capricious, coquettish, imperious, yet on the whole true-hearted, 'good Queen Bess.' With abundant proofs of genius, this tragedy produces a comparatively small effect, especially on English readers. We have already wept enough for Mary Stuart, both over prose and verse; and the persons likely to be deeply touched with the moral or the interest of her story, as it is recorded here, are rather a separate class than men in general. Madame de Staël, we observe, is her principal admirer.

Next year, Schiller took possession of a province more peculiarly his own: in 1801, appeared his Maid of Orleans (Jungfrau von Orleans); the first hint of which was suggested to him by a series of documents, relating to the sentence of Jeanne d'Arc, and its reversal, first published about this time by De l'Averdy of the Académie des Inscriptions. Schiller had been moved in perusing them: this tragedy gave voice to his feelings.

Considered as an object of poetry or history, Jeanne d'Arc, the most singular personage of modern times, presents a character capable of being viewed under a great variety of aspects, and with a corresponding variety of emotions. To the English of her own age, bigoted in their creed, and baffled by her prowess, she appeared inspired by the Devil, and was naturally burnt as a sorceress. In this light, too, she is painted in the poems of Shakspeare. To Voltaire, again, whose trade it was to war with every kind of superstition, this child of fanatic ardour seemed no better than a moonstruck zealot; and the people who followed her, and believed in her, something worse than lunatics. The glory of what she had achieved was forgotten, when the means of achieving it were recollected; and the Maid of Orleans was deemed the fit subject of a poem, the wittiest and most profligate for which literature has to blush. Our illustrious Don Juan hides his head when contrasted with Voltaire's Pucelle: Juan's biographer, with all his zeal, is but an innocent, and a novice, by the side of this arch-scorner.

Such a manner of considering the Maid of Orleans is evidently not the right one. Feelings so deep and earnest as hers can never be an object of ridicule: whoever pursues a purpose of any sort with such fervid devotedness, is entitled to awaken emotions, at least of a serious kind, in the hearts of others. Enthusiasm puts on a different shape in every different age: always in some degree sublime, often it is dangerous; its very essence is a tendency to error and exaggeration; yet it is the fundamental quality of strong souls; the true nobility of blood, in which all greatness of thought or action has its rise. Quicquid vult valdè vult is ever the first and surest test of mental capability. This peasant girl, who felt within her such fiery vehemence of resolution, that she could subdue the minds of kings and captains to her will, and lead armies on to battle, conquering, till her country was cleared of its invaders, must evidently have possessed the elements of a majestic character. Benevolent feelings, sublime ideas, and above all an overpowering will, are here indubitably marked. Nor does the form, which her activity assumed, seem less adapted for displaying these qualities, than many other forms in which we praise them. The gorgeous inspirations of the Catholic religion are as real as the phantom of posthumous renown; the love of our native soil is as laudable as ambition, or the principle of military honour. Jeanne d'Arc must have been a creature of shadowy yet far-glancing dreams, of unutterable feelings, of 'thoughts that wandered through Eternity.' Who can tell the trials and the triumphs, the splendours and the terrors, of which her simple spirit was the scene! 'Heartless, sneering, god-forgetting French!' as old Suwarrow called them,—they are not worthy of this noble maiden. Hers were errors, but errors which a generous soul alone could have committed, and which generous souls would have done more than pardon. Her darkness and delusions were of the understanding only; they but make the radiance of her heart more touching and apparent; as clouds are gilded by the orient light into something more beautiful than azure itself.

It is under this aspect that Schiller has contemplated the Maid of Orleans, and endeavoured to make us contemplate her. For the latter purpose, it appears that more than one plan had occurred to him. His first idea was, to represent Joanna, and the times she lived in, as they actually were: to exhibit the superstition, ferocity, and wretchedness of the period, in all their aggravation; and to show us this patriotic and religious enthusiast beautifying the tempestuous scene by her presence; swaying the fierce passions of her countrymen; directing their fury against the invaders of France; till at length, forsaken and condemned to die, she perished at the stake, retaining the same steadfast and lofty faith, which had ennobled and redeemed the errors of her life, and was now to glorify the ignominy of her death. This project, after much deliberation, he relinquished, as too difficult. By a new mode of management, much of the homeliness and rude horror, that defaced and encumbered the reality, is thrown away. The Dauphin is not here a voluptuous weakling, nor is his court the centre of vice and cruelty and imbecility: the misery of the time is touched but lightly, and the Maid of Arc herself is invested with a certain faint degree of mysterious dignity, ultimately represented as being in truth a preternatural gift; though whether preternatural, and if so, whether sent from above or from below, neither we nor she, except by faith, are absolutely sure, till the conclusion.

The propriety of this arrangement is liable to question; indeed, it has been more than questioned. But external blemishes are lost in the intrinsic grandeur of the piece: the spirit of Joanna is presented to us with an exalting and pathetic force sufficient to make us blind to far greater improprieties. Joanna is a pure creation, of half-celestial origin, combining the mild charms of female loveliness with the awful majesty of a prophetess, and a sacrifice doomed to perish for her country. She resembled, in Schiller's view, the Iphigenia of the Greeks; and as such, in some respects, he has treated her.

The woes and desolation of the land have kindled in Joanna's keen and fervent heart a fire, which the loneliness of her life, and her deep feelings of religion, have nourished and fanned into a holy flame. She sits in solitude with her flocks, beside the mountain chapel of the Virgin, under the ancient Druid oak, a wizard spot, the haunt of evil spirits as well as of good; and visions are revealed to her such as human eyes behold not. It seems the force of her own spirit, expressing its feelings in forms which react upon itself. The strength of her impulses persuades her that she is called from on high to deliver her native France; the intensity of her own faith persuades others; she goes forth on her mission; all bends to the fiery vehemence of her will; she is inspired because she thinks herself so. There is something beautiful and moving in the aspect of a noble enthusiasm, fostered in the secret soul, amid obstructions and depressions, and at length bursting forth with an overwhelming force to accomplish its appointed end: the impediments which long hid it are now become testimonies of its power; the very ignorance, and meanness, and error, which still in part adhere to it, increase our sympathy without diminishing our admiration; it seems the triumph, hardly contested, and not wholly carried, but still the triumph, of Mind over Fate, of human volition over material necessity.

All this Schiller felt, and has presented with even more than his usual skill. The secret mechanism of Joanna's mind is concealed from us in a dim religious obscurity; but its active movements are distinct; we behold the lofty heroism of her feelings; she affects us to the very heart. The quiet, devout innocence of her early years, when she lived silent, shrouded in herself, meek and kindly though not communing with others, makes us love her: the celestial splendour which illuminates her after-life adds reverence to our love. Her words and actions combine an overpowering force with a calm unpretending dignity: we seem to understand how they must have carried in their favour the universal conviction. Joanna is the most noble being in tragedy. We figure her with her slender lovely form, her mild but spirit-speaking countenance; 'beautiful and terrible;' bearing the banner of the Virgin before the hosts of her country; travelling in the strength of a rapt soul; irresistible by faith; 'the lowly herdsmaid,' greater in the grandeur of her simple spirit than the kings and queens of this world. Yet her breast is not entirely insensible to human feeling, nor her faith never liable to waver. When that inexorable vengeance, which had shut her ear against the voice of mercy to the enemies of France, is suspended at the sight of Lionel, and her heart experiences the first touch of mortal affection, a baleful cloud overspreads the serene of her mind; it seems as if Heaven had forsaken her, or from the beginning permitted demons or earthly dreams to deceive her. The agony of her spirit, involved in endless and horrid labyrinths of doubt, is powerfully portrayed. She has crowned the king at Rheims; and all is joy, and pomp, and jubilee, and almost adoration of Joanna: but Joanna's thoughts are not of joy. The sight of her poor but kind and true-hearted sisters in the crowd, moves her to the soul. Amid the tumult and magnificence of this royal pageant, she sinks into a reverie; her small native dale of Arc, between its quiet hills, rises on her mind's eye, with its straw-roofed huts, and its clear greensward; where the sun is even then shining so brightly, and the sky is so blue, and all is so calm and motherly and safe. She sighs for the peace of that sequestered home; then shudders to think that she shall never see it more. Accused of witchcraft, by her own ascetic melancholic father, she utters no word of denial to the charge; for her heart is dark, it is tarnished by earthly love, she dare not raise her thoughts to Heaven. Parted from her sisters; cast out with horror by the people she had lately saved from despair, she wanders forth, desolate, forlorn, not knowing whither. Yet she does not sink under this sore trial: as she suffers from without, and is forsaken of men, her mind grows clear and strong, her confidence returns. She is now more firmly fixed in our admiration than before; tenderness is united to our other feelings; and her faith has been proved by sharp vicissitudes. Her countrymen recognise their error; Joanna closes her career by a glorious death; we take farewell of her in a solemn mood of heroic pity.

Joanna is the animating principle of this tragedy; the scenes employed in developing her character and feelings constitute its great charm. Yet there are other personages in it, that leave a distinct and pleasing impression of themselves in our memory. Agnes Sorel, the soft, languishing, generous mistress of the Dauphin, relieves and heightens by comparison the sterner beauty of the Maid. Dunois, the Bastard of Orleans, the lover of Joanna, is a blunt, frank, sagacious soldier, and well described. And Talbot, the gray veteran, delineates his dark, unbelieving, indomitable soul, by a few slight but expressive touches: he sternly passes down to the land, as he thinks, of utter nothingness, contemptuous even of the fate that destroys him, and