Then said Cincinnatus, being not a little astonished, "Is all well?" and at the same time he called to his wife Racilia that she should bring forth his robe from the cottage. So she brought it forth, and the man wiped from him the dust and the sweat, and clad himself in his robe, and stood before the messengers. These said to him, "The people of Rome make thee Dictator, and bid thee come forthwith to the city." And at the same time they told how the Consul and his army were besieged by the Æquians. So Cincinnatus departed to Rome; and when he came to the other side of the Tiber there met him first his three sons, and next many of his kinsfolk and friends, and after them a numerous company of the nobles. These all conducted him to his house, the lictors, four and twenty in number, marching before him. There was also assembled a very great concourse of the people, fearing much how the Dictator might deal with them, for they knew what manner of man he was, and that there was no limit to his power, nor any appeal from him.

The next day before dawn the Dictator came into the market-place, and appointed one Lucius Tarquinius to be Master of the Horse. This Tarquinius was held by common consent to excel all other men in exercises of war; only, though, being a noble by birth, he should have been among the horsemen, he had served, for lack of means, as a foot soldier. This done he called an assembly of the people and commanded that all the shops in the city should be shut; that no man should concern himself with any private business, but all that were of an age to go to the war should be present before sunset in the Field of Mars, each man having with him provisions of cooked food for five days, and twelve stakes. As for them that were past the age, they should prepare the food while the young men made ready their arms and sought for the stakes. These last they took as they found them, no man hindering them; and when the time appointed by the Dictator was come, all were assembled, ready, as occasion might serve, either to march or to give battle. Forthwith they set out, the Dictator leading the foot soldiers by their legions, and Tarquinius the horsemen, and each bidding them that followed make all haste. "We must needs come," they said, "to our journey's end while it is yet night. Remember that the Consul and his army have been besieged now for three days, and that no man knows what a day or a night may bring forth." The soldiers themselves also were zealous to obey, crying out to the standard-bearers that they should quicken their steps, and to their fellows that they should not lag behind. Thus they came at midnight to Mount Ægidus, and when they perceived that the enemy was at hand they halted the standards. Then the Consul rode forward to see, so far as the darkness would suffer him, how great was the camp of the Æquians and after what fashion it was pitched. This done he commanded that the baggage should be gathered together into a heap, and that the soldiers should stand every man in his own place. After this he compassed about the whole army of the enemy with his own army, and commanded that at a set signal every man should shout, and when they had shouted should dig a trench and set up therein the stakes. This the soldiers did, and the noise of the shouting passed over the camp of the enemy and came into the city, causing therein great joy, even as it caused great fear in the camp. For the Romans cried, "These be our countrymen, and they bring us help." Then said the Consul, "We must make no delay. By that shout is signified, not that they are come only, but that they are already dealing with the enemy. Doubtless the camp of the Æquians is even now assailed from without. Take ye your arms and follow me." So the legion went forth, it being yet night, to the battle, and as they went they shouted, that the Dictator might be aware. Now the Æquians had set themselves to hinder the making of a ditch and rampart which should shut them in; but when the Romans from the camp fell upon them, fearing lest these should make their way through the midst of their camp, they left them that were with Cincinnatus to finish their entrenching, and fought with the Consul. And when it was now light, lo! they were already shut in, and the Romans, having finished their entrenching, began to trouble them. And when the Æquians perceived that the battle was now on either side of them, they could withstand no longer, but sent ambassadors praying for peace, and saying, "Ye have prevailed; slay us not, but rather permit us to depart, leaving our arms behind us." Then said the Dictator, "I care not to have the blood of the Æquians. Ye may depart, but ye shall depart passing under the yoke, that ye may thus acknowledge to all men that ye are indeed vanquished." Now the yoke is thus made. There are set up in the ground two spears, and over them is bound by ropes a third spear. So the Æquians passed under the yoke.

In the camp of the enemy there was found abundance of spoil. This the Dictator gave wholly to his own soldiers. "Ye were well-nigh a spoil to the enemy," said he to the army of the Consul, "therefore ye shall have no share in the spoiling of them. As for thee, Minucius, be thou a lieutenant only till thou hast learnt how to bear thyself as a consul." Meanwhile at Rome there was held a meeting of the Senate, at which it was commanded that Cincinnatus should enter the city in triumph, his soldiers following him in order of march.

Before his chariot there were led the generals of the enemy; also the standards were carried in the front; and after these came the army, every man laden with spoil. That day there was great rejoicing in the city, every man setting forth a banquet before his doors in the street.

After this, Volscius, that had borne false witness against Kæso, was found guilty of perjury, and went into exile. And when Cincinnatus saw that justice had been done to this evil-doer, he resigned his dictatorship, having held it for sixteen days only.

CHAPTER X. ~~ THE STORY OF THE DECEMVIRS AND OF VIRGINIA.

It was agreed between the nobles and the Commons that, to make an end of disputing about the laws, ambassadors should be sent into Greece, and especially to Athens (which city and its lawgiver, Solon, were held in high repute in those days), to learn what manner of laws and customs they had, and to bring back a report of them. And when the ambassadors had brought back their report, it seemed good to the people that in the following year there should be appointed neither consuls nor any other magistrate, but decemvirs only; that is to say, ten men, who should set in order the laws of Rome. Thus it came to pass in the ninety and first year from the driving out of the kings, that decemvirs were appointed in the stead of consuls, Appius Claudius being the chief of the ten.

For a while these pleased the people well, doing justice equally between man and man. And the custom was that each day one of the ten sat as judge with the twelve lictors about him, the nine others sitting with one minister only. Also they busied themselves with the ordering of the laws; and at last set forth ten tables on which these were written. At the same time they called the people together to an assembly, and spake to them thus: "The Gods grant that this undertaking may turn to the credit of the State, and of you, and of your children. Go, therefore, and read these laws which we have set forth; for though we have done what ten men could do to provide laws that should be just to all, whether they be high or low, yet the understandings of many men may yet change many things for the better. Consider therefore all these matters in your own minds, and debate them among yourselves. For we will that the Roman people should be bound by such laws only as they shall have agreed together to establish."

The ten tables were therefore set forth, and when these had been sufficiently considered, and such corrections made therein as seemed good, a regular assembly of the people was called, and the laws were duly established. But now there was spread abroad a report that two tables were yet wanting, and that when these should have been added the whole would be complete; and thence there arose a desire that the Ten should be appointed to hold office a second year. This indeed was done; but Appius Claudius so ordered matters that there were elected together with him none of the chief men of the State, but only such as were of an inferior condition and fortune.

After this the Ten began more and more to set aside all law and right. Thus whereas at the first one only on each day was followed by the twelve lictors, each of the ten came daily into the market-place so attended; and whereas before the lictors carried bundles of rods only, now there was bound up with the rods an axe, whereby was signified the power of life and death. Their actions also agreed with this show, for they and their ministers plundered the goods and chattels of the people. Some also they scourged, and some they beheaded. And when they had so put a man to death, they would divide his substance among those that waited upon them to do their pleasure.

Among their misdeeds two were especially notable. There was a certain Sicinius in the host, a man of singular strength and courage, who took it ill that the Ten should thus set themselves above all law, and was wont to say to his comrades that the Commons should depart from the city as they had done in time past, or should at the least make them tribunes to be their champions as of old. This Sicinius the Ten sent on before the army, there being then war with the Sabines, to search out a place for a camp; and with him they sent certain others, bidding them slay him when they should have come to some convenient place. This they did, but not without suffering much loss; for the man fought for his life and defended himself, slaying many of his enemies. Then they that escaped ran into the camp, saying that Sicinius had fallen into an ambuscade, and had died along with certain others of the soldiers. At the first, indeed, this story was believed; but afterwards, when, by permission of the Ten, there went some to bury the dead, they found that none of the dead bodies had been spoiled, and that Sicinius lay with his arms in the midst, the others having their faces towards him; also that there was no dead body of an enemy in the place, nor any track as of them that had gone from the place; for which reasons they brought back tidings that Sicinius had certainly been slain by his own comrades. At this there was great wrath in the camp; and the soldiers were ready to carry the body of Sicinius to Rome, but that the Ten made a military funeral for him at the public cost. So they buried Sicinius with great lamentation; but the Ten were thereafter in very ill repute among the soldiers.

Again, there was a certain centurion, Lucius Virginius by name, an upright man and of good credit both at home and abroad. This Virginius had a daughter, Virginia, a very fair and virtuous maiden, whom he had espoused to a certain Icilius that had once been a tribune of the Commons. On this maiden Appius Claudius, the chief of the Ten, sought to lay hands, and for this end gave commandment to one Marcus Claudius, who was one of the clients of his house, that he should claim the girl for a slave. On the morrow therefore as Virginia passed across the market-place, being on her way to school (for the schools in those days were held in the market-place), this Claudius seized her, affirming that she was born of a woman that was a slave, and was therefore by right a slave herself. The maiden standing still for fear, the nurse that attended her set up a great cry and called the citizens to help. Straightway there was a great concourse, for many knew the maiden's father Virginius, and Icilius to whom she was betrothed. Then said Claudius, seeing that he could not take her by force, "There is no need of tumult or of gathering a crowd. I would proceed by law, not by force." Thereupon he summoned the girl before the judge. When they came to the judgment-seat of Appius the man told a tale that had already been agreed upon between the two. "This girl," he said, "was born in my house, and was thence secretly taken to the house of Virginius, and passed off on the man as his daughter. Of this I will bring proof sufficient, such as will convince Virginius himself, who doubtless has received the chief wrong in this matter. But in the meanwhile it is reasonable that the slave should remain in the house of her master." To this the friends of the girl made answer, "Virginius is absent on the service of the State, and will be here within the space of two days, if tidings of this matter be sent to him. Now it is manifestly wrong that judgment concerning a man's children should be given while he is himself absent. Let the cause, therefore, be postponed till he come. Meanwhile let the maiden have her freedom according to the law which Appius and his fellows have themselves established."

Appius gave sentence in these words: "That I am a favourer of freedom is manifest from this law of which ye make mention. Yet this law must be observed in all cases and without respect of persons; and as to this girl, there is none but her father only to whom her owner may yield the custody of her. Let her father therefore be sent for; but in the meanwhile Claudius must have custody of her, as is his right, only giving security that he will produce her on the morrow."

At this decree, so manifestly unrighteous was it, there was much murmuring, yet none dared to oppose it, till Numitorius, the girl's uncle, and Icilius came forth from the crowd. The lictor cried, "Sentence has been given," and bade Icilius give place. Then Icilius turned to Appius, saying, "Appius, thou must drive me hence with the sword before thou canst have thy will in this matter. This maiden is my espoused wife; and verily, though thou call hither all thy lictors and the lictors of thy colleagues, she shall not remain in any house save the house of her father."

To this Appius, seeing that the multitude was greatly moved and were ready to break forth into open violence, made this reply: "Icilius cares not for Virginia, but being a lover of sedition and tumult, seeks an occasion for strife. Such occasion I will not give him to-day. But that he may know that I yield not to his insolence, but have regard to the rights of a father, I pronounce no sentence. I ask of Marcus Claudius that he will concede something of his right, and suffer surety to be given for the girl against the morrow. But if on the morrow the father be not present here, then I tell Icilius and his fellows that he who is the author of this law will not fail to execute it. Neither will I call in the lictors of my colleagues to put down them that raise a tumult. For this my own lictors shall suffice."

So much time being thus gained, it seemed good to the friends of the maiden that the son of Numitorius and the brother of Icilius, young men both of them and active, should hasten with all speed to the camp, and bring Virginius thence as quickly as might be. So the two set out, and putting their horses to their full speed, carried tidings of the matter to the father. As for Appius, he sat awhile on the judgment-seat, waiting for other business to be brought before him, for he would not have it seem that he had come for this cause only; but finding that there was none, and indeed the people were wholly intent on the matter of Virginia, he departed to his own house. Thence he sent an epistle to his colleagues that were at the camp, saying, "Grant no leave of absence to Virginius, but keep him in safe custody with you." But this availed nothing, for already, before ever the epistle was brought to the camp, at the very first watch of the night, Virginius had set forth.

When Virginius was come to the city, it being then early dawn, he put on mean apparel, as was the custom with such as were in danger of life or liberty, and carried about his daughter, who was clad in like manner, praying all that he met to help and succour him. "Remember," said he, "that day by day I stand fighting for you and for your children against your enemies. But what shall this profit you or me if, this city being safe, nevertheless our children stand in peril of slavery and shame?" Icilius spake in like manner, and the women (for a company of matrons followed Virginia) wept silently, stirring greatly the hearts of all that looked upon them. But Appius, so set was his heart on evil, heeded none of these things; but so soon as he had sat him down on the seat of judgment, and he that claimed the girl had said a few words complaining that right had not been done to him, he gave his sentence; suffering not Virginius to speak. What pretence of reason he gave can scarce be imagined, but the sentence (for this only is certain) was that the girl should be in the custody of Claudius till the matter should be decided by law. But when Claudius came to take the maiden, her friends and all the women that bare her company thrust him back. Then said Appius, "I have sure proof, and this not from the violence only of Icilius, but from what is told to me of gatherings by night in the city, that there is a purpose in certain men to stir up sedition. Knowing this I have come hither with armed men; not to trouble quiet citizens, but to punish such as would break the peace of the State. Such as be wise, therefore, will keep themselves quiet. Lictor, remove this crowd, and make room for the master that he may take his slave." These words he thundered forth in great anger; and the people, when they heard them, fell back in fear, so that the maiden stood without defence. Then Virginius, seeing that there were none to help him, said to Appius, "I pray thee, Appius, if I have said aught that was harsh to thee, that thou wilt pardon it, knowing how a father must needs suffer in such a case. But now suffer me to enquire somewhat of this woman that is the girl's nurse, that I may know what is the truth of the matter. For if I have been deceived in the matter, and am not in truth father to the girl, I shall be more content." Then, Appius giving permission, he led his daughter and her nurse a little space aside, to the shops that are by the temple of Cloacina, and snatching a knife from a butcher's, said, "My daughter, there is but this one way that I can make thee free," and he drave the knife into her breast.

CHAPTER XI. ~~ THE STORY OF VEII.

In the three hundred and forty-eighth year after the building of the city, the truce that had been for now nearly twenty years with the men of Veii being ended, ambassadors and heralds were sent thither to demand satisfaction for injuries received. So coming to the border of the land they encountered an embassy from Veii journeying to Rome. These made request that the Romans should not go to Veii before that they themselves had had audience of the Senate. Such audience they had, and obtained their petition; to wit, that satisfaction should not be demanded that year, because they were much troubled by strife among themselves. But in the year following there was war. For when the ambassadors came from Rome making the same demand for restitution as before, the men of Veii made answer to them in these words: "Make haste and depart from the land, else we will give you such answer as Lars Tolumnius gave to your fellows."

Now the story of Lars Tolumnius is this. Fidenæ, that was a colony of Rome, revolted to Veii, of which city Lars Tolumnius was king in those days. And when the Romans sent ambassadors enquiring of the men of the city why they had done this thing, the ambassadors were put to death; and this was done, it was said, at the bidding of Tolumnius. But some have sought to excuse Tolumnius in this fashion. They say that he was playing at dice, and that when the men of Fidenæ came to him asking, "Shall we do well to slay these ambassadors of Rome?" he said, "Excellently," not hearing what they said, but thinking only of the dice and of his game, for he had at the very moment thrown most fortunately. But it cannot be believed that in so great a matter he should have been so careless. This Lars Tolumnius was slain afterwards by Cornelius Cossus in single combat, and his spoils were dedicated in the temple of Jupiter, hard by the spoils which King Romulus won from the King of Cære.

When this answer was brought back to Rome, the Senate would have war declared against Veii without delay; but the people murmured, saying, "We have enough to do already with the Volscians, and why will ye have another war with the men of Veii, who will stir up all the Etrurians against you?" The tribunes took occasion by this to hinder the matter, and the war was delayed.

The next year there was war with the Volscians, and Anxur, one of their chief cities, was taken, and the spoil was given to the soldiers. They were greatly pleased with this bounty, and yet more when it was ordained that thereafter the soldiers should have pay from the public treasury. And now it was resolved, none opposing, that war should be declared against Veii, for which war a great army was levied forthwith, the greater part of the soldiers offering themselves of their own free will. Thus it came to pass that in the three hundred and fiftieth year after the building of the city, Veii was shut in.

In the third year of the siege the men of Veii, being weary of the strife which troubled them year by year in the choosing of their magistrates, made for themselves a king. But this thing was a grievous offence to the other Etrurians, who hated not so much kingship as the man who had been chosen to be king. The cause of which hatred was this, that the man, being angry because, by the vote of the twelve nations of the Etrurians, another had been preferred before him to be high priest, had caused their yearly festival to be broken off in the midst, a thing which the Etrurians, than whom was never a people more scrupulous in matters of religion, judged to be most impious. This thing he did by taking away the actors of plays, who were for the most part his own slaves. And now the whole nation, being assembled in council, decreed that no help should be given to the men of Veii so long as they should be under the rule of a king. But of this decree no mention was made in Veii, for the King gave out that if any man talked of such matters he should be held guilty of sedition. Nevertheless the Romans, fearing lest the purpose of the Etrurians might suffer a change, made the fortifications wherewith they had shut in the city to be double, having one face against such sallies as the townsmen might make, and the other turned towards Etruria, if perchance help should come thence to the city.

In this year also, because the Romans hoped to take the city by siege rather than by assault, winter quarters, a wholly new thing in those days, were begun to be built; and it was decreed that the army should abide before the city continually, not departing, as the custom had been, at the beginning of the winter. About this there was great debate at Rome, the tribunes protesting that the nobles had invented this device against liberty, contriving that the better part of the Commons should thus be kept away perpetually from the city; while the nobles on the other hand protested by the mouth of Appius Claudius, son of the decemvir, that in no other way could this war be brought to an end, for that it was a grievous waste of time and labour that the works which had been made with so much toil in the summer should be destroyed or suffered to perish in the winter. "The love of sport," said he, "takes them that hunt to the mountains, where they suffer frost and rain without complaint, and shall our soldiers be less enduring when they fight for their country? And if the Greeks were content, for the sake of a woman, to besiege the city of Troy for ten years without ceasing, and that far from their country and beyond the sea, shall we refuse to remain for the space of a year before a city which is not so much as twenty miles distant?"

While this matter was debated at Rome, the people inclining, for the most part, to Appius rather than to the tribunes, there came such tidings from Veii as made all men agree that the city must be attacked with all steadfastness and energy. The works of the besiegers were now pushed forward well-nigh to the walls, and the minds of all being wholly given to the finishing of them, it followed, that though they were diligently advanced in the day, they were the less carefully watched by night. The townsfolk perceiving this, a great multitude of men issued forth from the gates carrying torches in their hands, and set fire to the works, consuming in a very brief space of time that which had been finished after many months. Not a few also of them that would have stayed the burning perished either by fire or by the sword. When these tidings were brought to them the city was greatly disturbed. Nevertheless the matter turned to the public good. First they that had the dignity of horsemen in the State, but were not called to serve, came forward saying that they would serve, finding horses at their own cost; likewise a great multitude of the people offered themselves to serve as foot soldiers. Thus was there raised a great army, which, marching to Veii, not only restored that which had been destroyed by fire, but also made works that were larger and stronger by far.

In the fourth year of the siege the Romans suffered no small loss. First Anxur was lost, the garrison being surprised by the Volscians, and afterwards there followed great reverses at Veii. The men of Capena and Falerii came to the help of Veii, judging that if this city should be taken they themselves would be the next to perish. These fought against a certain part of the Romans, and at the same time the townsfolk sallied from the gates. And when help should have been given to them from the other part of the camp, because there was a strife between the generals, none such was sent; for the one said, "If my colleague be in need of help he will ask for it," and the other, for pride and jealousy, had rather be conquered by the enemy than conquer by aid of one whom he loved not. So it came to pass that Sergius (for he it was whom the men of Capena and Falerii had attacked) with his soldiers left the works and fled, some escaping to the other camp, but the greater part making escape to Rome.

In the seventh year of the siege there happened many marvels. Of these, for the most part? men took little count; but one seemed especially noteworthy, to wit, that the water of the lake of Alba rose to such a height as had never been seen before, and this without great rains or any other cause which might make the thing less to be wondered at. Messengers therefore were sent to the oracle of Delphi to enquire of the god what this might portend. But the Romans found, for so fate would have it, an interpreter of the marvel that was nearer at hand than the oracle of Apollo. As the Roman soldiers and the soldiers of Veii talked together at the outposts, a certain old man, an Etrurian, chanted in the fashion that prophets use this verse—

Of these words none at first took any heed, but afterwards some began to doubt what they might mean. A certain Roman therefore enquired of the townsfolk (for the siege having now endured for many years there had grown up acquaintance between them) who the man might be that had chanted this prophecy. And when he heard he was a soothsayer, he spake to him, saying that he would fain have some talk with him, for that there had happened to himself a certain marvel, and he desired to know how he might rightly deal with it. So the two went to a certain place by themselves, neither of them carrying arms. Then the Roman (for he was a young man and of great strength) caught up the Etrurian in his arms and carried him away to the camp, the Etrurians not being able to hinder him. So they brought the soothsayer to the general, and the general sent him to the Senate; and when the Senate enquired of him what it was that he had prophesied concerning the lake of Alba, the old man answered, "Surely the Gods were wroth with Veii that day when they put it into my mind to betray the thing which by the ordering of fate must bring about the destruction of the city. Nevertheless I cannot recall that which I once uttered by divine inspiration so that it should be as if it were unsaid; and perchance there is no less wickedness in concealing that which the immortal Gods would have revealed than in uttering that which they would have concealed. Know therefore that in the books of fate and in the lore of the Etrurians it is written that if ever the water of the lake of Alba shall increase, the Romans, draining it off in due manner, shall prevail over the men of Veii, but that before that shall have been done, the Gods will not desert the walls of the city." And when he had said this he expounded to them what the due manner of draining off the water might be. Nevertheless because the man seemed to be of small authority, upon whom it would not be well to trust in so great a matter, the Senate determined that messengers should be sent to enquire of the god at Delphi. In the ninth year of the war these messengers returned, bringing back this answer from the god.

When this answer was had the Etrurian soothsayer was held in great honour, and the magistrates sought his help that all things might be done duly and in order. Especially they desired to know what rites had been neglected, and what solemnity left unperformed. As to this they discovered that magistrates not appointed according to due order had kept profanely the yearly festival of the Latins on the hills of Alba. It was commanded therefore that these should resign their office and that all things should be done afresh.

In the meanwhile there was held a council of the tribes of the Etrurians at the temple of Voltumna, and when the men of Capena and of Falerii demanded that the whole nation should join their forces with one consent, and deliver Veii from being besieged, they were thus answered: "Before we denied our aid to the men of Veii because they had not asked our counsel in a matter wherein such counsel was most needed. But now it is not we but our necessities that deny it, and especially in this part of Etruria, for there is come hither among us a strange people even the Gauls, with whom we have neither sure peace nor open war."

And now in the tenth year the games and the great festival of the Latins had been celebrated anew, and the water had been drained off from the lake of Alba, and the day was drawing near when Veii should perish. And because there seemed but one man whom the Gods were keeping to do this work for Rome, Furius Camillus was chosen Dictator, and Camillus chose Cornelius Scipio to be Master of the Horse. And now the general being changed, all things beside seemed to be changed also. First Camillus went to the camp that he might encourage the soldiers; and afterwards he raised a new army in the city, neither did any man draw back from the service. The warriors also of the Latins and of the Hernici came offering help, to whom the Senate gave public thanks. Then the Dictator vowed that he would celebrate the Great Games when Veii should have been taken; also he vowed to build anew and dedicate the temple of Mother Matuta, which temple King Servius Tullius dedicated at the first. And so setting forth, and putting to flight on his way the men of Falerii and of Capena, he came to Veii. There he strengthened the works, shutting up the enemy more closely than before. Also he commanded that a mine should be driven under the very citadel of the town. And that this might not be interrupted on the one hand, nor they that did it spent with labour on the other, he divided them that made the mine into six companies, and commanded that each company should labour for six hours. So the work was carried on without ceasing both by night and by day, till the mine was driven into the citadel.

After this, seeing that victory was now in his hands, and considering also that he was about to capture a very wealthy city, wherein was such spoil as had never before been taken in all the wars of the Roman people, he feared lest the soldiers should be provoked to anger if he should seem to grudge them the booty, or the Senate blame him if he should be too bountiful. Whereupon he wrote a letter in these words: "The favour of the Gods and my own counsels and the valour of the soldiers have brought it to pass that Veii will soon be in the possession of the Roman people. What then, think ye, should be done with the spoil?" On this matter there was great debate in the Senate; but at the last it seemed good that proclamation should be made to the people: "Whosoever will have a share in the spoil of Veii, let him go to the camp to the Dictator."

This proclamation having been made, a vast multitude set forth, so that the camp was filled from the one end to the other. Then the Dictator, after duly performing sacrifice, commanded the soldiers that they should arm themselves. Afterwards he prayed, speaking these words, "Apollo, God of Delphi, by whose guidance and bidding I have come to destroy this city of Veii, to thee I vow a tenth part of the spoil. And do thou also, Queen Juno, that now dwellest in Veii, follow us, I pray thee, to Rome, that is now our city and shall soon be thine, where also thou shalt have a temple worthy of thy magnificence."

When he had thus prayed, seeing that he had an exceedingly great multitude of men, he attacked the city on all sides at the same time, because the inhabitants would be thus at less leisure to observe the peril that was threatening them from the mine. As to the men of Veii, they knew not that the oracles of the stranger, yea, that their own prophets, had betrayed them, that the gods of their land were even now looking to dwell in the temples of Rome, and that even now their last day had come; neither did they think that their walls had been undermined, and that their very citadel was full of enemies. With good heart, therefore, they took up their arms and ran to the walls, marvelling what strange fury was this that drave the Romans to attack them thus suddenly, seeing that now for many days none had moved in the outposts. And some tell this story: that as the king of Veii was doing sacrifice, an augur that stood by cried aloud, "To him that shall cut in pieces the inwards of this victim shall be given the victory;" and that the Roman soldiers, being in the mine below, heard the words, and breaking open the mine, laid hands on the victim, and carried it to the Dictator. But whether this be true or no, no man can say; nevertheless it is certain that at the time appointed a great company of men, chosen for this end, suddenly came forth from the mine, in the temple of Juno, which was in the citadel. Of these some took the enemy in the rereward as they stood upon the walls, and some drew back the bolts of the gates; and others, seeing that the women and slaves were casting stones and tiles from the roofs of the houses, began to set fire to the city. And now, the armed men being driven from off the wall and the gates being thrown open, there ran in many from the host that was without. And now there was fighting in all the streets and squares of the city, and many were slain; till, the men of Veii growing feeble, the Dictator proclaimed that all such as did not bear arms should be spared. After this there was no more bloodshed; the inhabitants threw down their arms and surrendered themselves; and the soldiers, the Dictator permitting them, scattered to gather spoil. And when the Dictator saw how great was the spoil and of how precious things, being far beyond all hope and expectation, he lifted up his hands to heaven and prayed, saying, "If the good fortune of the Roman people seem over great to any god or man, I pray that such jealousy may be appeased by my own loss rather than by the damage of the State." But as he turned him after making this prayer he stumbled and fell. And this omen was judged by them that interpreted it by the things that followed, to look first to the condemnation of Camillus by the people, and second to the great overthrow of the city at the hands of the Gauls; both of which things will be related hereafter.

This day, therefore, was spent in the subduing of the enemy and in the plundering of the city; and never indeed was city more wealthy. The next day the Dictator sold by public auction all the inhabitants that were of free condition; the money from which sale was brought into the public treasury; and though none other was so brought the Commons took it ill. And indeed for such spoil as each man bare home with him, they thought themselves to be in debt not indeed to Camillus, that had referred to the Senate a matter that lay within his own power, but to him that had prevailed with the Senate that it should be given to the people.

All the possessions of the men of Veii having been now carried away, the Romans began to remove the offerings of the gods and the gods themselves; but this they did after the manner of worshippers rather than of plunderers. For certain young men, chosen out of the whole host, having first washed their bodies in pure water and clothed themselves in white garments, came into the temple, having made due obeisance; and so, with much awe, laid their hands on the goddess. It was the custom among the Etrurians that none should touch that image save the priests only. This having been done, one of the youths, whether speaking by inspiration from heaven, or in boisterous jest, cried, "Wilt thou away to Rome, Juno?" and the others cried that the image nodded her head. In after time it was said that the image even spake the words, "I will." Certainly it is related that it was moved from its place with small trouble, and that when it was carried to Rome it passed lightly and easily, as one that followed freely; and so was brought unhurt to its dwelling on Mount Aventine, where was built a temple, according to the vow of the Dictator, which temple he himself in due time dedicated.

Thus perished the city of Veii, than which there was none among the Etrurians more wealthy. For ten years was it besieged, both summer and winter; and now it fell not so much by force as by the art of the engineer.

The tidings of this thing being brought to Rome there was great rejoicing; because, for all the prophecies of the soothsayers and the answers of the oracle, and the greatness of Camillus, men had scarce believed that so strong a city, from which so much loss had been suffered in time past, would indeed be conquered, Straightway the temples were crowded with women that gave thanks to the gods. And the Senate decreed a thanksgiving of four days, such as never had been decreed before.

As for the Dictator, when he came back to the city, there went out to meet him men of all ranks and conditions. Such honour was rendered to him as had never before been rendered to any man. But when he rode through the city in a chariot drawn by white horses, men said, "This becometh not a citizen, nor indeed a man, how great soever he be. He maketh himself equal to Jupiter or Apollo." Afterwards, having contracted for the building of a temple to Queen Juno on Mount Aventine, and dedicated the temple to Mother Matuta, he resigned the dictatorship. And now came the paying of the tenth of the spoil to Apollo, according to the vow which Camillus had vowed. For the priests affirmed that the people were bound by the vow. It was commanded, therefore, that every man should set a price on the spoil which he had carried away from Veii, and should pay a tenth part to the god. This also turned away the hearts of the Commons from Camillus.