IT was a delightful evening after a cloudless day, with the setting sun reflecting his golden rays on the surrounding hills which were covered with a beautiful greensward, and the luxuriant verdure that forms the constant garb of the tropics, that the steamer Columbia ran into the dock at Natchez, and began unloading the cargo, taking in passengers and making ready to proceed on her voyage to New Orleans. The plank connecting the boat with the shore had scarcely been secured in its place, when a good-looking man about fifty years of age, with a white neck-tie, and a pair of gold-rimmed glasses on, was seen hurrying on board the vessel. Just at that moment could be seen a stout man with his face fitted with the small-pox, making his way up to the above-mentioned gentleman.
“How do you do, my dear sir? this is Mr. Wilson, I believe,” said the short man, at the same time taking from his mouth a large chew of tobacco, and throwing it down on the ship's deck.
“You have the advantage of me, sir,” replied the tall man.
“Why, don't you know me? My name is Jennings; I sold you a splendid negro woman some years ago.”
“Yes, yes,” answered the Natchez man. “I remember you now, for the woman died in a few months, and I never got the worth of my money out of her.”
“I could not help that,” returned the slave-trader; “she was as sound as a roach when I sold her to you.”
“Oh, yes,” replied the parson, “I know she was; but now I want a young girl, fit for house use,—one that will do to wait on a lady.”
“I am your man,” said Jennings, “just follow me,” continued he, “and I will show you the fairest little critter you ever saw.” And the two passed to the stern of the boat to where the trader had between fifty and sixty slaves, the greater portion being women.
“There,” said Jennings, as a beautiful young woman shrunk back with modesty. “There, sir, is the very gal that was made for you. If she had been made to your order, she could not have suited you better.”
“Indeed, sir, is not that young woman white?” inquired the parson.
“Oh, no, sir; she is no whiter than you see!”
“But is she a slave?” asked the preacher.
“Yes,” said the trader, “I bought her in Richmond, and she comes from an excellent family. She was raised by Squire Miller, and her mistress was one of the most pious ladies in that city, I may say; she was the salt of the earth, as the ministers say.”
“But she resembles in some respect Agnes, the woman I bought from you,” said Mr. Wilson. As he said the name of Agnes, the young woman started as if she had been struck. Her pulse seemed to quicken, but her face alternately flushed and turned pale, and tears trembled upon her eyelids. It was a name she had heard her mother mention, and it brought to her memory those days,—those happy days, when she was so loved and caressed. This young woman was Clotelle, the granddaughter of Agnes. The preacher, on learning the fact, purchased her, and took her home, feeling that his daughter Georgiana would prize her very highly. Clotelle found in Georgiana more a sister than a mistress, who, unknown to her father, taught the slave-girl how to read, and did much toward improving and refining Clotelle's manners, for her own sake. Like her mother fond of flowers, the “Virginia Maid,” as she was sometimes called, spent many of her leisure hours in the garden. Beside the flowers which sprang up from the fertility of soil unplanted and unattended, there was the heliotrope, sweet-pea, and cup-rose, transplanted from the island of Cuba. In her new home Clotelle found herself saluted on all sides by the fragrance of the magnolia. When she went with her young mistress to the Poplar Farm, as she sometimes did, nature's wild luxuriance greeted her, wherever she cast her eyes.
The rustling citron, lime, and orange, shady mango with its fruits of gold, and the palmetto's umbrageous beauty, all welcomed the child of sorrow. When at the farm, Huckelby, the overseer, kept his eye on Clotelle if within sight of her, for he knew she was a slave, and no doubt hoped that she might some day fall into his hands. But she shrank from his looks as she would have done from the charm of the rattlesnake. The negro-driver always tried to insinuate himself into the good opinion of Georgiana and the company that she brought. Knowing that Miss Wilson at heart hated slavery, he was ever trying to show that the slaves under his charge were happy and contented. One day, when Georgiana and some of her Connecticut friends were there, the overseer called all the slaves up to the “great house,” and set some of the young ones to dancing. After awhile whiskey was brought in and a dram given to each slave, in return for which they were expected to give a toast, or sing a short piece of his own composition; when it came to Jack's turn he said,—
“The big bee flies high, the little bee makes the honey: the black folks make the cotton, and the white folks gets the money.”
Of course, the overseer was not at all elated with the sentiment contained in Jack's toast. Mr. Wilson had lately purchased a young man to assist about the house and to act as coachman. This slave, whose name was Jerome, was of pure African origin, was perfectly black, very fine-looking, tall, slim, and erect as any one could possibly be. His features were not bad, lips thin, nose prominent, hands and feet small. His brilliant black eyes lighted up his whole countenance. His hair, which was nearly straight, hung in curls upon his lofty brow. George Combe or Fowler would have selected his head for a model. He was brave and daring, strong in person, fiery in spirit, yet kind and true in his affections, earnest in his doctrines. Clotelle had been at the parson's but a few weeks when it was observed that a mutual feeling had grown up between her and Jerome. As time rolled on, they became more and more attached to each other. After satisfying herself that these two really loved, Georgiana advised their marriage. But Jerome contemplated his escape at some future day, and therefore feared that if married it might militate against it. He hoped, also, to be able to get Clotelle away too, and it was this hope that kept him from trying to escape by himself. Dante did not more love his Beatrice, Swift his Stella, Waller his Saccharissa, Goldsmith his Jessamy bride, or Burns his Mary, than did Jerome his Clotelle. Unknown to her father, Miss Wilson could permit these two slaves to enjoy more privileges than any of the other servants. The young mistress taught Clotelle, and the latter imparted her instructions to her lover, until both could read so as to be well understood. Jerome felt his superiority, and always declared that no master should ever flog him. Aware of his high spirit and determination, Clotelle was in constant fear lest some difficulty might arise between her lover and his master.
One day Mr. Wilson, being somewhat out of temper and irritated at what he was pleased to call Jerome's insolence, ordered him to follow him to the barn to be flogged. The young slave obeyed his master, but those who saw him at the moment felt that he would not submit to be whipped.
“No, sir,” replied Jerome, as his master told him to take off his coat: “I will serve you, Master Wilson, I will labor for you day and night, if you demand it, but I will not be whipped.”
This was too much for a white man to stand from a negro, and the preacher seized his slave by the throat, intending to choke him. But for once he found his match. Jerome knocked him down, and then escaped through the back-yard to the street, and from thence to the woods.
Recovering somewhat from the effect of his fall, the parson regained his feet and started in pursuit of the fugitive. Finding, however, that the slave was beyond his reach, he at once resolved to put the dogs on his track. Tabor, the negro-catcher, was sent for, and in less than an hour, eight or ten men, including the parson, were in the woods with hounds, trying the trails. These dogs will attack a negro at their master's bidding; and cling to him as the bull-dog will cling to a beast. Many are the speculations as to whether the negro will be secured alive or dead, when these dogs once get on his track. Whenever there is to be a negro hunt, there is no lack of participants. Many go to enjoy the fun which it is said they derive from these scenes.
The company had been in the woods but a short time ere they go on the track of two fugitives, once of whom was Jerome. The slaves immediately bent their steps toward the swamp, with the hope that the dogs, when put upon their scent would be unable to follow them through the water.
The slaves then took a straight course for the Baton Rouge and Bayou Sara road, about four miles distant. Nearer and nearer the whimpering pack pressed; their delusion begins to dispel. All at once the truth flashes upon the minds of the fugitives like a glare of light,—'tis Tabor with his dogs!
The scent becomes warmer and warmer, and what was at first an irregular cry now deepens into one ceaseless roar, as the relentless pack presses on after its human prey.
They at last reach the river, and in the negroes plunge, followed by the catch-dog. Jerome is caught and is once more in the hands of his master, while the other poor fellow finds a watery grave. They return, and the preacher sends his slave to jail.
IN vain did Georgiana try to console Clotelle, when the latter heard, through one of the other slaves, that Mr. Wilson had started with the dogs in pursuit of Jerome. The poor girl well knew that he would be caught, and that severe punishment, if not death, would be the result of his capture. It was therefore with a heart filled with the deepest grief that the slave-girl heard the footsteps of her master on his return from the chase. The dogged and stern manner of the preacher forbade even his daughter inquiring as to the success of his pursuit. Georgiana secretly hoped that the fugitive had not bee caught; she wished it for the sake of the slave, and more especially for her maid-servant, whom she regarded more as a companion than a menial. But the news of the capture of Jerome soon spread through the parson's household, and found its way to the ears of the weeping and heart-stricken Clotelle.
The reverend gentleman had not been home more than an hour ere some of his parishioners called to know if they should not take the negro from the prison and execute Lynch law upon him.
“No negro should be permitted to live after striking a white man; let us take him and hang him at once,” remarked an elderly-looking man, whose gray hairs thinly covered the crown of his head.
“I think the deacon is right,” said another of the company; “if our slaves are allowed to set the will of their masters at defiance, there will be no getting along with them,—an insurrection will be the next thing we hear of.”
“No, no,” said the preacher; “I am willing to let the law take its course, as it provides for the punishment of a slave with death if he strikes his master. We had better let the court decide the question. Moreover, as a Christian and God-fearing people, we ought to submit to the dictates of justice. Should we take this man's life by force, an Allwise Providence would hold us responsible for the act.”
The company then quietly withdrew, showing that the preacher had some influence with his people.
“This,” said Mr. Wilson, when left alone with his daughter,—“this, my dear Georgiana, is the result of your kindness to the negroes. You have spoiled every one about the house. I can't whip one of them, without being in danger of having my life taken.”
“I am sure, papa,” replied the young lady,—“I am sure I never did any thing intentionally to induce any of the servants to disobey your orders.”
“No, my dear,” said Mr. Wilson, “but you are too kind to them. Now, there is Clotelle,—that girl is completely spoiled. She walks about the house with as dignified an air as if she was mistress of the premises. By and by you will be sorry for this foolishness of yours.”
“But,” answered Georgiana, “Clotelle has a superior mind, and God intended her to hold a higher position in life than that of a servant.”
“Yes, my dear, and it was your letting her know that she was intended for a better station in society that is spoiling her. Always keep a negro in ignorance of what you conceive to be his abilities,” returned the parson.
It was late on the Saturday afternoon, following the capture of Jerome that, while Mr. Wilson was seated in his study preparing his sermon for the next day, Georgiana entered the room and asked in an excited tone if it were true that Jerome was to hanged on the following Thursday.
The minister informed her that such was the decision of the court.
“Then,” said she, “Clotelle will die of grief.”
“What business has she to die of grief?” returned the father, his eyes at the moment flashing fire.
“She has neither eaten nor slept since he was captured,” replied Georgiana; “and I am certain that she will not live through this.”
“I cannot be disturbed now,” said the parson; “I must get my sermon ready for to-morrow. I expect to have some strangers to preach to, and must, therefore, prepare a sermon that will do me credit.”
While the man of God spoke, he seemed to say to himself,—
Georgiana did all in her power to soothe the feelings of Clotelle, and to induce her to put her trust in God. Unknown to her father, she allowed the poor girl to go every evening to the jail to see Jerome, and during these visits, despite her own grief, Clotelle would try to comfort her lover with the hope that justice would be meted out to him in the spirit-land.
Thus the time passed on, and the day was fast approaching when the slave was to die. Having heard that some secret meeting had been held by the negroes, previous to the attempt of Mr. Wilson to flog his slave, it occurred to a magistrate that Jerome might know something of the intended revolt. He accordingly visited the prison to see if he could learn anything from him, but all to no purpose. Having given up all hopes of escape, Jerome had resolved to die like a brave man. When questioned as to whether he knew anything of a conspiracy among the slaves against their masters, he replied,—
“Do you suppose that I would tell you if I did?”
“But if you know anything,” remarked the magistrate, “and will tell us, you may possibly have your life spared.”
“Life,” answered the doomed man, “is worth nought to a slave. What right has a slave to himself, his wife, or his children? We are kept in heathenish darkness, by laws especially enacted to make our instruction a criminal offence; and our bones, sinews, blood, and nerves are exposed in the market for sale.
“My liberty is of as much consequence to me as Mr. Wilson's is to him. I am as sensitive to feeling as he. If I mistake not, the day will come when the negro will learn that he can get his freedom by fighting for it; and should that time arrive, the whites will be sorry that they have hated us so shamefully. I am free to say that, could I live my life over again, I would use all the energies which God has given me to get up an insurrection.”
Every one present seemed startled and amazed at the intelligence with which this descendant of Africa spoke.
“He's a very dangerous man,” remarked one.
“Yes,” said another, “he got some book-learning somewhere, and that has spoiled him.”
An effort was then made to learn from Jerome where he had learned to read, but the black refused to give any information on the subject.
The sun was just going down behind the trees as Clotelle entered the prison to see Jerome for the last time. He was to die on the next day. Her face was bent upon her hands, and the gushing tears were forcing their way through her fingers. With beating heart and trembling hands, evincing the deepest emotion, she threw her arms around her lover's neck and embraced him. But, prompted by her heart's unchanging love, she had in her own mind a plan by which she hoped to effect the escape of him to whom she had pledged her heart and hand. While the overcharged clouds which had hung over the city during the day broke, and the rain fell in torrents, amid the most terrific thunder and lightning, Clotelle revealed to Jerome her plan for his escape.
“Dress yourself in my clothes,” said she, “and you can easily pass the jailer.”
This Jerome at first declined doing. He did not wish to place a confiding girl in a position where, in all probability, she would have to suffer; but being assured by the young girl that her life would not be in danger, he resolved to make the attempt. Clotelle being very tall, it was not probably that the jailer would discover any difference in them.
At this moment, she took from her pocket a bunch of keys and unfastened the padlock, and freed him from the floor.
“Come, girl, it is time for you to go,” said the jailer, as Jerome was holding the almost fainting girl by the hand.
Being already attired in Clotelle's clothes, the disguised man embraced the weeping girl, put his handkerchief to his face, and passed out of the jail, without the keeper's knowing that his prisoner was escaping in a disguise and under cover of the night.
JEROME had scarcely passed the prison-gates, ere he reproached himself for having taken such a step. There seemed to him no hope of escape out of the State, and what was a few hours or days at most, of life to him, when, by obtaining it, another had been sacrificed. He was on the eve of returning, when he thought of the last words uttered by Clotelle. “Be brave and determined, and you will still be free.” The words sounded like a charm in his ears and he went boldly forward.
Clotelle had provided a suit of men's clothes and had placed them where her lover could get them, if he should succeed in getting out.
Returning to Mr. Wilson's barn, the fugitive changed his apparel, and again retraced his steps into the street. To reach the Free States by travelling by night and lying by during the day, from a State so far south as Mississippi, no one would think for a moment of attempting to escape. To remain in the city would be a suicidal step. The deep sound of the escape of steam from a boat, which was at that moment ascending the river, broke upon the ears of the slave. “If that boat is going up the river,” said he, “why not I conceal myself on board, and try to escape?” He went at once to the steamboat landing, where the boat was just coming in. “Bound for Louisville,” said the captain, to one who was making inquiries. As the passengers were rushing on board, Jerome followed them, and proceeding to where some of the hands were stowing away bales of goods, he took hold and aided them.
“Jump down into the hold, there, and help the men,” said the mate to the fugitive, supposing that, like many persons, he was working his way up the river. Once in the hull among the boxes, the slave concealed himself. Weary hours, and at last days, passed without either water or food with the hidden slave. More than once did he resolve to let his case be known; but the knowledge that he would be sent back to Natchez kept him from doing so. At last, with lips parched and fevered to a crisp, the poor man crawled out into the freight-room, and began wandering about. The hatches were on, and the room dark. There happened to be on board a wedding party, and a box, containing some of the bridal cake, with several bottles of port wine, was near Jerome. He found the box, opened it, and helped himself. In eight days, the boat tied up at the wharf at the place of her destination. It was late at night; the boat's crew, with the single exception of the man on watch, were on shore. The hatches were off, and the fugitive quietly made his way on deck and jumped on shore. The man saw the fugitive, but too late to seize him.
Still in a Slave State, Jerome was at a loss to know how he should proceed. He had with him a few dollars, enough to pay his way to Canada, if he could find a conveyance. The fugitive procured such food as he wanted from one of the many eating-houses, and then, following the direction of the North Star, he passed out of the city, and took the road leading to Covington. Keeping near the Ohio River, Jerome soon found an opportunity to cross over into the State of Indiana. But liberty was a mere name in the latter State, and the fugitive learned, from some colored persons that he met, that it was not safe to travel by daylight. While making his way one night, with nothing to cheer him but the prospect of freedom in the future, he was pounced upon by three men who were lying in wait for another fugitive, an advertisement of whom they had received through the mail. In vain did Jerome tell them that he was not a slave. True, they had not caught the man they expected; but, if they could make this slave tell from what place he had escaped, they knew that a good price would be paid them for the negro's arrest.
Tortured by the slave-catchers, to make him reveal the name of his master and the place from whence he had escaped, Jerome gave them a fictitious name in Virginia, and said that his master would give a large reward, and manifested a willingness to return to his “old boss.” By this misrepresentation, the fugitive hoped to have another chance of getting away. Allured with the prospect of a large sum of the needful, the slave-catchers started back with their victim. Stopping on the second night at an inn, on the banks of the Ohio River, the kidnappers, in lieu of a suitable place in which to confine their prize during the night, chained him to the bed-post of their sleeping-chamber. The white men were late in retiring to rest, after an evening spent in drinking. At dead of night, when all was still, the slave arose from the floor, upon which he had been lying, looked around and saw that Morpheus had possession of his captors. For once, thought he, the brandy bottle has done a noble work. With palpitating heart and trembling limbs, he viewed his position. The door was fast, but the warm weather had compelled them to leave the window open. If he could but get his chains off, he might escape through the window to the piazza. The sleepers' clothes hung upon chairs by the bedside. The slave thought of the padlock-key, examined the pockets, and found it. The chains were soon off, and the negro stealthily making his way to the window. He stopped, and said to himself, “These men are villains; they are enemies to all who, like me, are trying to be free. Then why not I teach them a lesson?” He then dressed himself in the best suit, hung his own worn-out and tattered garments on the same chair, and silently passed through the window to the piazza, and let himself down by one of the pillars, and started once more for the North.
Daylight came upon the fugitive before he had selected a hiding-place for the day, and he was walking at a rapid rate, in hopes of soon reaching some woodland or forest. The sun had just begun to show itself, when the fugitive was astounded at seeing behind him, in the distance, two men upon horseback. Taking a road to the right, the slave saw before him a farmhouse, and so near was he to it that he observed two men in front of it looking at him. It was too late to turn back. The kidnappers were behind him—strange men before him. Those in the rear he knew to be enemies, while he had no idea of what principles were the farmers. The latter also saw the white men coming, and called to the fugitive to come that way. The broad-brimmed hats that the farmers wore told the slave that they were Quakers.
Jerome had seen some of these people passing up and down the river, when employed on a steamer between Natchez and New Orleans, and had heard that they disliked slavery. He, therefore, hastened toward the drab-coated men, who, on his approach, opened the barn-door, and told him to “run in.”
When Jerome entered the barn, the two farmers closed the door, remaining outside themselves, to confront the slave-catchers, who now came up and demanded admission, feeling that they had their prey secure.
“The can't enter my premises,” said one of the Friends, in rather a musical voice.
The negro-catchers urged their claim to the slave, and intimated that, unless they were allowed to secure him, they would force their way in. By this time, several other Quakers had gathered around the barn-door. Unfortunately for the kidnappers, and most fortunately for the fugitive, the Friends had just been holding a quarterly meeting in the neighborhood, and a number of them had not yet returned to their homes. After some talk, the men in drab promised to admit the hunters, provided they procured an officer and a search-warrant from a justice of the peace. One of the slave-catchers was left to see that the fugitive did not get away, while the others went in pursuit of an officer. In the mean time, the owner of the barn sent for a hammer and nails, and began nailing up the barn-door.
After an hour in search of the man of the law, they returned with an officer and a warrant. The Quaker demanded to see the paper, and, after looking at it for some time, called to his son to go into the house for his glasses. It was a long time before Aunt Ruth found the leather case, and when she did, the glasses wanted wiping before they could be used. After comfortably adjusting them on his nose, he read the warrant over leisurely.
“Come, Mr. Dugdale, we can't wait all day,” said the officer.
“Well, will thee read it for me?” returned the Quaker.
The officer complied, and the man in drab said,—
“Yes, thee may go in, now. I am inclined to throw no obstacles in the way of the execution of the law of the land.”
On approaching the door, the men found some forty or fifty nails in it, in the way of their progress.
“Lend me your hammer and a chisel, if you please, Mr. Dugdale,” said the officer.
“Please read that paper over again, will thee?” asked the Quaker.
The officer once more read the warrant.
“I see nothing there which says I must furnish thee with tools to open my door. If thee wants a hammer, thee must go elsewhere for it; I tell thee plainly, thee can't have mine.”
The implements for opening the door are at length obtained, and, after another half-hour, the slave-catchers are in the barn. Three hours is a long time for a slave to be in the hands of Quakers. The hay is turned over, and the barn is visited in every part; but still the runaway is not found. Uncle Joseph has a glow upon his countenance; Ephraim shakes his head knowingly; little Elijah is a perfect know-nothing, and, if you look toward the house, you will see Aunt Ruth's smiling face, ready to announce that breakfast is ready.
“The nigger is not in this barn,” said the officer.
“I know he is not,” quietly answered the Quaker.
“What were you nailing up your door for, then, as if you were afraid we would enter?” inquired one of the kidnappers.
“I can do what I please with my own door, can't I,” said the Quaker.
The secret was out; the fugitive had gone in at the front door and out at the back; and the reading of the warrant, nailing up of the door, and other preliminaries of the Quaker, was to give the fugitive time and opportunity to escape.
It was now late in the morning, and the slave-catchers were a long way from home, and the horses were jaded by the rapid manner in which they had travelled. The Friends, in high glee, returned to the house for breakfast; the man of the law, after taking his fee, went home, and the kidnappers turned back, muttering, “Better luck next time.”
NOW in her seventeenth year, Clotelle's personal appearance presented a great contrast to the time when she lived with old Mrs. Miller. Her tall and well-developed figure; her long, silky black hair, falling in curls down her swan-like neck; her bright, black eyes lighting up her olive-tinted face, and a set of teeth that a Tuscarora might envy, she was a picture of tropical-ripened beauty. At times, there was a heavenly smile upon her countenance, which would have warmed the heart of an anchorite. Such was the personal appearance of the girl who was now in prison by her own act to save the life of another. Would she be hanged in his stead, or would she receive a different kind of punishment? These questions Clotelle did not ask herself. Open, frank, free, and generous to a fault, she always thought of others, never of her own welfare.
The long stay of Clotelle caused some uneasiness to Miss Wilson; yet she dared not tell her father, for he had forbidden the slave-girl's going to the prison to see her lover. While the clock on the church near by was striking eleven, Georgiana called Sam, and sent him to the prison in search of Clotelle.
“The girl went away from here at eight o'clock,” was the jailer's answer to the servant's inquiries.
The return of Sam without having found the girl saddened the heart of the young mistress. “Sure, then,” said she, “the poor, heartbroken thing has made way with herself.”
Still, she waited till morning before breaking the news of Clotelle's absence to her father.
The jailer discovered, the next morning, to his utter astonishment, that his prisoner was white instead of black, and his first impression was that the change of complexion had taken place during the night, through fear of death. But this conjecture was soon dissipated; for the dark, glowing eyes, the sable curls upon the lofty brow, and the mild, sweet voice that answered his questions, informed him that the prisoner before him was another being.
On learning, in the morning, that Clotelle was in jail dressed in male attire, Miss Wilson immediately sent clothes to her to make a change in her attire. News of the heroic and daring act of the slave-girl spread through the city with electric speed.
“I will sell every nigger on the place,” said the parson, at the breakfast-table,—“I will sell them all, and get a new lot, and whip them every day.”
Poor Georgiana wept for the safety of Clotelle, while she felt glad that Jerome had escaped. In vain did they try to extort from the girl the whereabouts of the man whose escape she had effected. She was not aware that he had fled on a steamer, and when questioned, she replied,—
“I don't know; and if I did I would not tell you. I care not what you do with me, if Jerome but escapes.”
The smile with which she uttered these words finely illustrated the poet's meaning, when he says,—
Her sweet simplicity seemed to dare them to lay their rough hands amid her trembling curls.
Three days did the heroic young woman remain in prison, to be gazed at by an unfeeling crowd, drawn there out of curiosity. The intelligence came to her at last that the court had decided to spare her life, on condition that she should be whipped, sold, and sent out of the State within twenty-four hours.
This order of the court she would have cared but little for, had she not been sincerely attached to her young mistress.
“Do try and sell her to some one who will use her well,” said Georgiana to her father, as he was about taking his hat to leave the house.
“I shall not trouble myself to do any such thing,” replied the hard-hearted parson. “I leave the finding of a master for her with the slave-dealer.”
Bathed in tears, Miss Wilson paced her room in the absence of her father. For many months Georgiana had been in a decline, and any little trouble would lay her on a sick bed for days. She was, therefore, poorly able to bear the loss of this companion, whom she so dearly loved.
Mr. Wilson had informed his daughter that Clotelle was to be flogged; and when Felice came in and informed her mistress that the poor girl had just received fifty lashes on her bare person, the young lady fainted and fell on the floor. The servants placed their mistress on the sofa, and went in pursuit of their master. Little did the preacher think, on returning to his daughter, that he should soon be bereft of her; yet such was to be his lot. A blood-vessel had been ruptured, and the three physicians who were called in told the father that he must prepare to lose his child. That moral courage and calmness, which was her great characteristic, did not forsake Georgiana in her hour of death. She had ever been kind to the slaves under her charge, and they loved and respected her. At her request, the servants were all brought into her room, and took a last farewell of their mistress. Seldom, if ever, was there witnessed a more touching scene than this. There lay the young woman, pale and feeble, with death stamped upon her countenance, surrounded by the sons and daughters of Africa, some of whom had been separated from every earthly tie, and the most of whose persons had been torn and gashed by the negro-whip. Some were upon their knees at the bedside, others standing around, and all weeping.
Death is a leveler; and neither age, sex, wealth, nor condition, can avert when he is permitted to strike. The most beautiful flowers must soon fade and droop and die. So, also, with man; his days are as uncertain as the passing breeze. This hour he glows in the blush of health and vigor, but the next, he may be counted with the number no more known on earth. Oh, what a silence pervaded the house when this young flower was gone! In the midst of the buoyancy of youth, this cherished one had dropped and died. Deep were the sounds of grief and mourning heard in that stately dwelling when the stricken friends, whose office it had been to nurse and soothe the weary sufferer, beheld her pale and motionless in the sleep of death.
Who can imagine the feeling with which poor Clotelle received the intelligence of her kind friend's death? The deep gashes of the cruel whip had prostrated the lovely form of the quadroon, and she lay upon her bed of straw in the dark cell. The speculator had brought her, but had postponed her removal till she should recover. Her benefactress was dead, and—
“Is Jerome safe?” she would ask herself continually. If her lover could have but known of the sufferings of that sweet flower,—that polyanthus over which he had so often been in his dreams,—he would then have learned that she was worthy of his love.
It was more than a fortnight before the slave-trader could take his prize to more comfortable quarters. Like Alcibiades, who defaced the images of the gods and expected to be pardoned on the ground of eccentricity, so men who abuse God's image hope to escape the vengeance of his wrath under the plea that the law sanctions their atrocious deeds.
IT was a beautiful Sunday in September, with a cloudless sky, and the rays of the sun parching the already thirsty earth, that Clotelle stood at an upper window in Slater's slave-pen in New Orleans, gasping for a breath of fresh air. The bells of thirty churches were calling the people to the different places of worship. Crowds were seen wending their way to the houses of God; one followed by a negro boy carrying his master's Bible; another followed by her maid-servant holding the mistress' fan; a third supporting an umbrella over his master's head to shield him from the burning sun. Baptists immersed, Presbyterians sprinkled, Methodists shouted, and Episcopalians read their prayers, while ministers of the various sects preached that Christ died for all. The chiming of the bells seemed to mock the sighs and deep groans of the forty human beings then incarcerated in the slave-pen. These imprisoned children of God were many of them Methodists, some Baptists, and others claiming to believe in the faith of the Presbyterians and Episcopalians.
Oh, with what anxiety did these creatures await the close of that Sabbath, and the dawn of another day, that should deliver them from those dismal and close cells. Slowly the day passed away, and once more the evening breeze found its way through the barred windows of the prison that contained these injured sons and daughters of America.
The clock on the calaboose had just struck nine on Monday morning, when hundreds of persons were seen threading the gates and doors of the negro-pen. It was the same gang that had the day previous been stepping to the tune and keeping time with the musical church bells. Their Bibles were not with them, their prayer-books were left at home, and even their long and solemn faces had been laid aside for the week. They had come to the man-market to make their purchases. Methodists were in search of their brethren. Baptists were looking for those that had been immersed, while Presbyterians were willing to buy fellow-Christians, whether sprinkled or not. The crowd was soon gazing at and feasting their eyes upon the lovely features of Clotelle.
“She is handsomer,” muttered one to himself, “than the lady that sat in the pew next to me yesterday.”
“I would that my daughter was half so pretty,” thinks a second.
Groups are seen talking in every part of the vast building, and the topic on 'Change, is the “beautiful quadroon.” By and by, a tall young man with a foreign face, the curling mustache protruding from under a finely-chiseled nose, and having the air of a gentleman, passes by. His dark hazel eye is fastened on the maid, and he stops for a moment; the stranger walks away, but soon returns—he looks, he sees the young woman wipe away the silent tear that steals down her alabaster cheek; he feels ashamed that he should gaze so unmanly on the blushing face of the woman. As he turns upon his heel he takes out his white handkerchief and wipes his eyes. It may be that he has lost a sister, a mother, or some dear one to whom he was betrothed. Again he comes, and the quadroon hides her face. She has heard that foreigners make bad masters, and she shuns his piercing gaze. Again he goes away and then returns. He takes a last look and then walks hurriedly off.
The day wears away, but long before the time of closing the sale the tall young man once more enters the slave-pen. He looks in every direction for the beautiful slave, but she is not there—she has been sold! He goes to the trader and inquires, but he is too late, and he therefore returns to his hotel.
Having entered a military school in Paris when quite young, and soon after been sent with the French army to India, Antoine Devenant had never dabbled in matters of love. He viewed all women from the same stand-point—respected them for their virtues, and often spoke of the goodness of heart of the sex, but never dreamed of taking to himself a wife. The unequalled beauty of Clotelle had dazzled his eyes, and every look that she gave was a dagger that went to his heart. He felt a shortness of breath, his heart palpitated, his head grew dizzy, and his limbs trembled; but he knew not its cause. This was the first stage of “love at first sight.”
He who bows to the shrine of beauty when beckoned by this mysterious agent seldom regrets it. Devenant reproached himself for not having made inquiries concerning the girl before he left the market in the morning. His stay in the city was to be short, and the yellow fever was raging, which caused him to feel like making a still earlier departure. The disease appeared in a form unusually severe and repulsive. It seized its victims from amongst the most healthy of the citizens. The disorder began in the brain by oppressive pain accompanied or followed by fever. Fiery veins streaked the eye, the face was inflamed and dyed of a dark dull red color; the ears from time to time rang painfully. Now mucous secretions surcharged the tongue and took away the power of speech; now the sick one spoke, but in speaking had foresight of death. When the violence of the disease approached the heart, the gums were blackened. The sleep broken, troubled by convulsions, or by frightful visions, was worse than the waking hours; and when the reason sank under a delirium which had its seat in the brain, repose utterly forsook the patient's couch. The progress of the fever within was marked by yellowish spots, which spread over the surface of the body. If then, a happy crisis came not, all hope was gone. Soon the breath infected the air with a fetid odor, the lips were glazed, despair painted itself in the eyes, and sobs, with long intervals of silence, formed the only language. From each side of the mouth, spread foam tinged with black and burnt blood. Blue streaks mingled with the yellow all over the frame. All remedies were useless. This was the yellow fever. The disorder spread alarm and confusion throughout the city. On an average more than four hundred died daily. In the midst of disorder and confusion, death heaped victims on victims. Friend followed friend in quick succession. The sick were avoided from the fear of contagion, and for the same reason the dead were left unburied. Nearly two thousand dead bodies lay uncovered in the burial-ground, with only here and there a little lime thrown over them, to prevent the air becoming infected. The negro, whose home is in a hot climate, was not proof against the disease. Many plantations had to suspend their work for want of slaves to take the places of those who had been taken off by the fever.