His leter to ye Govr.
My loving & much beloved friend, whom God hath hithertoo preserved, preserve and keepe you still to his glorie, and ye good of many; that his blessing may make your godly and wise endeavours answerable to ye valuation which they ther have, & set upon ye same. Of your love too and care for us here, we never doubted; so are we glad to take knowledg of it in that fullnes we doe. Our love & care to and for you, is mutuall, though our hopes of coming [114] unto you be small, and weaker then ever. But of this at large in Mr. Brewsters letter, with whom you, and he with you, mutualy, I know, comunicate your letters, as I desire you may doe these, &c.
Concerning ye killing of those poor Indeans, of which we heard at first by reporte, and since by more certaine relation, oh! how happy a thing had it been, if you had converted some, before you had killed any; besids, wher bloud is one begune to be shed, it is seldome stanched of a long time after. You will say they deserved it. I grant it; but upon what provocations and invitments by those heathenish Christians?[BO] Besids, you, being no magistrats over them, were to consider, not what they deserved, but what you were by necessitie constrained to inflicte. Necessitie of this, espetially of killing so many, (and many more, it seems, they would, if they could,) I see not. Methinks on or tow principals should have been full enough, according to that approved rule, The punishmente to a few, and ye fear to many. Upon this occasion let me be bould to exhorte you seriouly to consider of ye dispossition of your Captaine, whom I love, and am perswaded ye Lord in great mercie and for much good hath sent you him, if you use him aright. He is a man humble and meek amongst you, and towards all in ordinarie course. But now if this be meerly from an humane spirite, ther is cause to fear that by occasion, espetially of provocation, ther may be wanting yt tendernes of ye life of man (made after Gods image) which is meete. It is also a thing more glorious in mens eyes, then pleasing in Gods, or conveniente for Christians, to be a terrour to poore barbarous people; and indeed I am afraid least, by these occasions, others should be drawne to affecte a kind of rufling course in the world. I doubt not but you will take in good part these things which I write, and as ther is cause make use of them. It were to us more comfortable and convenient, that we comunicated our mutuall helps in presence, but seeing that canot be done, we shall always long after you, and love you, and waite Gods apoynted time. The adventurers it seems have neither money nor any great mind of us, for ye most parte. They deney it to be any part of ye covenants betwixte us, that they should trāsporte us, neither doe I looke for any further help from them, till means come from you. We hear are strangers in effecte to ye whole course, and so both we and you (save as your owne wisdoms and worths have intressed you further) of principals intended in this bussines, are scarce accessaries, &c. My wife, with me, resalute you & yours. Unto him who is ye same to his in all places, and nere to them which are farr from one an other, I comend you and all with you, resting,
His to Mr. Brewster.
Loving and dear friend and brother: That which I most desired of God in regard of you, namly, ye continuance of your life and health, and the safe coming of these sent unto you, that I most gladly hear of, and praise God for the same. And I hope Mrs. Brewsters weake and decayed state of body will have some reparing by the coming of her daughters, and the provissions in this and former ships, I hear is made for you; which maks us with more patience bear our languishing state, and ye deferring of our desired trāsportation; wch I call desired, rather than hoped for, whatsoever you are borne in hand by any others. For first, ther is no hope at all, that I know, or can conceive of, of any new stock to be raised for that end; so that all must depend [115] upon returns from you, in which are so many uncertainties, as that nothing with any certaintie can thence be concluded. Besids, howsoever for ye presente the adventurers aledg nothing but want of money, which is an invincible difculty, yet if that be taken away by you, others without doubte will be found. For the beter clearing of this, we must dispose ye adventurers into 3. parts; and of them some 5. or 6. (as I conceive) are absolutly bent for us, above any others. Other 5. or 6. are our bitter professed adversaries. The rest, being the body, I conceive to be honestly minded, & loveingly also towards us; yet such as have others (namly ye forward preachers) nerer unto them, then us, and whose course so farr as ther is any differance, they would rather advance then ours. Now what a hanck these men have over ye professors, you know. And I perswade my selfe, that for me, they of all others are unwilling I should be transported, espetially such of them as have an eye that way them selves; as thinking if I come ther, ther market will be mard in many regards. And for these adversaries, if they have but halfe ye witte to their malice, they will stope my course when they see it intended, for which this delaying serveth them very opportunly. And as one restie jade can hinder, by hanging back, more then two or 3. can (or will at least, if they be not very free) draw forward, so will it be in this case. A notable[BP] experimente of this, they gave in your messengers presence, constraining ye company to promise that none of the money now gathered should be expended or imployed to ye help of any of us towards you. Now touching ye question propounded by you, I judg it not lawfull for you, being a ruling Elder, as Rom. 12. 7. 8. & 1. Tim. 5. 17. opposed to the Elders that teach & exhorte and labore in ye word and doctrine, to which ye sacrements are an̅exed, to administer them, nor convenient if it were lawfull. Whether any larned man will come unto you or not, I know not; if any doe, you must Consiliū capere in arena. Be you most hartily saluted, & your wife with you, both from me & mine. Your God & ours, and ye God of all his, bring us together if it be his will, and keep us in the mean while, and allways to his glory, and make us servisable to his majestic, and faithfull to the end. Amen.
These things premised, I shall now prosecute ye procedings and afairs here. And before I come to other things I must speak a word of their planting this year; they having found ye benifite of their last years harvest, and setting corne for their particuler, having therby with a great deale of patience overcome hunger & famine. Which maks me remember a saing of Senecas, Epis: 123. That a great parte of libertie is a well governed belly, and to be patiente in all wants. They begane now highly to prise corne as more pretious then silver, and those that had some to spare begane to trade one with another for smale things, by ye quarte, potle, & peck, &c.; for money they had none, and if any had, corne was prefered before it. That they might therfore encrease their tillage to better advantage, they made suite [116] to the Govr to have some portion of land given them for continuance, and not by yearly lotte, for by that means, that which ye more industrious had brought into good culture (by much pains) one year, came to leave it ye nexte, and often another might injoye it; so as the dressing of their lands were the more sleighted over, & to lese profite. Which being well considered, their request was granted. And to every person was given only one acrre of land, to them & theirs, as nere ye towne as might be, and they had no more till ye 7. years were expired. The reason was, that they might be kept close together both for more saftie and defence, and ye better improvement of ye generall imployments. Which condition of theirs did make me often thinke, of what I had read in Plinie[BQ] of ye Romans first beginings in Romulus time. How every man contented him selfe with 2. Acres of land, and had no more assigned them. And chap. 3. It was thought a great reward, to receive at ye hands of ye people of Rome a pinte of corne. And long after, the greatest presente given to a Captaine yt had gotte a victory over their enemise, was as much ground as they could till in one day. And he was not counted a good, but a dangerous man, that would not contente him selfe with 7. Acres of land. As also how they did pound their corne in morters, as these people were forcte to doe many years before they could get a mille.
The ship which brought this supply, was speedily discharged, and with her mr & company sente to Cap-Anne (of which place they had gott a patente, as before is shewed) on fishing, and because the season was so farr spente some of ye planters were sent to help to build their stage, to their owne hinderance. But partly by ye latenes of ye year, and more espetialy by ye basnes of ye mr, one Baker, they made a poore viage of it. He proved a very drunken beast, and did nothing (in a maner) but drink, & gusle, and consume away ye time & his victails; and most of his company followed his example; and though Mr. William Peirce was to over see the busines, & to be mr. of ye ship home, yet he could doe no good amongst them, so as ye loss was great, and would have bene more to them, but that they kept one a trading ther, which in those times got some store of skins, which was some help unto them.
The ship-carpenter that was sent them, was an honest and very industrious man, and followed his labour very dilligently, and made all that were imployed with him doe ye like; he quickly builte them 2. very good & strong shalops (which after did them greate service), and a great and strong lighter, and had hewne timber for 2. catches; but that was lost, for he fell into a feaver in ye hote season of the year, and though he had the best means ye place could aforde, yet he dyed; of whom they had a very [117] great loss, and were very sorie for his death. But he whom they sent to make salte was an ignorante, foolish, self-willd fellow; he bore them in hand he could doe great matters in making salt-works, so he was sente to seeke out fitte ground for his purpose; and after some serch he tould ye Govr that he had found a sufficente place, with a good botome to hold water, and otherwise very conveniente, which he doubted not but in a short time to bring to good perfection, and to yeeld them great profite; but he must have 8. or ten men to be constantly imployed. He was wisht to be sure that ye ground was good, and other things answerable, and yt he could bring it to perfection; otherwise he would bring upon them a great charge by imploying him selfe and so many men. But he was, after some triall, so confidente, as he caused them to send carpenters to rear a great frame for a large house, to receive ye salte & such other uses. But in ye end all proved vaine. Then he layed fault of ye ground, in which he was deceived; but if he might have the lighter to cary clay, he was sure then he could doe it. Now though ye Govr & some other foresaw that this would come to litle, yet they had so many malignant spirits amongst them, that would have laid it upon them, in their letters of complainte to the adventurers, as to be their falte yt would not suffer him to goe on to bring his work to perfection; for as he by his bould confidence & large promises deceived them in England that sente him, so he had wound him selfe in to these mens high esteeme hear, so as they were faine to let him goe on till all men saw his vanity. For he could not doe any thing but boyle salt in pans, & yet would make them yt were joynd with him beleeve ther was so grat a misterie in it as was not easie to be attained, and made them doe many unnecessary things to blind their eys, till they discerned his sutltie. The next yere he was sente to Cap-Anne, and ye pans were set up ther wher the fishing was; but before som̅er was out, he bur̅te the house, and the fire was so vehemente as it spoyld the pans, at least some of them, and this was the end of that chargable bussines.
The 3d. eminente person (which ye letters before mention) was ye minister which they sent over, by name Mr. John Lyford, of whom & whose doing I must be more large, though I shall abridg things as much as I can. When this man first came a shore, he saluted them with that reverence & humilitie as is seldome to be seen, and indeed made them ashamed, he so bowed and cringed unto them, and would have kissed their hands if they would have [118] suffered him;[BR] yea, he wept & shed many tears, blessing God that had brought him to see their faces; and admiring ye things they had done in their wants, &c. as if he had been made all of love, and ye humblest person in the world. And all the while (if we may judg by his after cariags) he was but like him mentioned in Psa: 10. 10. That croucheth & boweth, that heaps of poore may fall by his might. Or like to that dissembling Ishmaell,[BS] who, when he had slaine Gedelia, went out weeping and mette them yt were coming to offer incence in ye house of ye Lord; saing, Come to Gedelia, when he ment to slay them. They gave him ye best entertainment yey could, (in all simplisitie,) and a larger alowans of food out of ye store then any other had, and as the Govr had used in all waightie affairs to consulte with their Elder, Mr. Brewster, (togeither with his assistants,) so now he caled Mr. Liford also to counsell with them in their waightiest bussineses. Ater some short time he desired to joyne himselfe a member to ye church hear, and was accordingly received. He made a large confession of his faith, and an acknowledgemente of his former disorderly walking, and his being intangled with many corruptions, which had been a burthen to his conscience, and blessed God for this opportunitie of freedom & libertie to injoye ye ordinances of God in puritie among his people, with many more such like expressions. I must hear speake a word also of Mr. John Oldom, who was a copartner with him in his after courses. He had bene a cheefe sticler in ye former faction among ye perticulers, and an intelligencer to those in England. But now, since the coming of this ship and he saw the supply that came, he tooke occasion to open his minde to some of ye cheefe amongst them heere, and confessed he had done them wrong both by word & deed, & writing into England; but he now saw the eminente hand of God to be with them, and his blesing upon them, which made his hart smite him, neither should those in England ever use him as an instrumente any longer against them in any thing; he also desired former things might be forgotten, and that they would looke upon him as one that desired to close with them in all things, with such like expressions. Now whether this was in hipocrisie, or out of some sudden pange of conviction (which I rather thinke), God only knows. Upon it they shew all readynes to imbrace his love, and carry towards him in all frendlynes, and called him to counsell with them in all cheefe affairs, as ye other, without any distrust at all.
Thus all things seemed to goe very comfortably and smothly on amongst them, at which they did much rejoyce; but this lasted not [119] long, for both Oldom and he grew very perverse, and shewed a spirite of great malignancie, drawing as many into faction as they could; were they never so vile or profane, they did nourish & back them in all their doings; so they would but cleave to them and speak against ye church hear; so as ther was nothing but private meetings and whisperings amongst them; they feeding themselves & others with what they should bring to pass in England by the faction of their freinds their, which brought others as well as them selves into a fools paradise. Yet they could not cary so closly but much of both their doings & sayings were discovered, yet outwardly they still set a faire face of things.
At lenght when ye ship was ready to goe, it was observed Liford was long in writing, & sente many letters, and could not forbear to comunicate to his intimats such things as made them laugh in their sleeves, and thought he had done ther errand sufficiently. The Govr and some other of his freinds knowing how things stood in England, and what hurt these things might doe, tooke a shalop and wente out with the ship a league or 2. to sea, and caled for all Lifords & Oldums letters. Mr. William Peirce being mr. of ye ship, (and knew well their evill dealing both in England & here,) afforded him all ye assistance he could. He found above 20. of Lyfords letters, many of them larg, and full of slanders, & false accusations, tending not only to their prejudice, but to their ruine & utter subversion. Most of the letters they let pas, only tooke copys of them, but some of ye most materiall they sent true copyes of them, and kept ye originalls, least he should deney them, and that they might produce his owne hand against him. Amongst his letters they found ye coppyes of tow letters which he sent inclosed in a leter of his to Mr. John Pemberton, a minster, and a great opposite of theirs. These 2. letters of which he tooke the coppyes were one of them write by a gentle-man in England to Mr. Brewster here, the other by Mr. Winslow to Mr. Robinson, in Holand, at his coming away, as ye ship lay at Gravsend. They lying sealed in ye great cabin, (whilst Mr. Winslow was bussie aboute the affairs of ye ship,) this slye marchante taks & opens them, taks these coppys, & seals them up againe; and not only sends the coppyes of them thus to his friend and their adversarie, but adds thertoo in ye margente many scurrilous and flouting an̅otations. This ship went out towards ev̅ing, and in the night ye Govr retur̅ed. They were somwaht blanke at it, but after some weeks, when they heard nothing, they then were as briske as ever, thinking nothing had been knowne, but all was gone currente, and that the Govr went but to dispatch his owne letters. The reason why the Govr & rest concealed these things the longer, was to let things ripen, that they [120] might ye better discover their intents and see who were their adherents. And ye rather because amongst ye rest they found a letter of one of their confederats, in wch was writen that Mr. Oldame & Mr. Lyford intended a reformation in church and commone wealth; and, as soone as the ship was gone, they intended to joyne togeather, and have the sacrements, &c.
For Oldame, few of his leters were found, (for he was so bad a scribe as his hand was scarce legible,) yet he was as deepe in ye mischeefe as the other. And thinking they were now strong enough, they begane to pick quarells at every thing. Oldame being called to watch (according to order) refused to come, fell out with ye Capten, caled him raskell, and beggerly raskell, and resisted him, drew his knife at him; though he offered him no wrong, nor gave him no ille termes, but with all fairnes required him to doe his duty. The Govr, hearing ye tumulte, sent to quiet it, but he ramped more like a furious beast then a man, and cald them all treatours, and rebells, and other such foule language as I am ashamed to remember; but after he was clapt up a while, he came to him selfe, and with some slight punishmente was let goe upon his behaviour for further censure.
But to cutt things shorte, at length it grew to this esseue, that Lyford with his complicies, without ever speaking one word either to ye Govr, Church, or Elder, withdrewe them selves & set up a publick meeting aparte, on ye Lord's day; with sundry such insolente cariages, too long here to relate, begining now publikly to acte what privatly they had been long plotting.
It was now thought high time (to prevent further mischeefe) to calle them to accounte; so ye Govr called a courte and sum̅oned the whol company to appeare. And then charged Lyford & Oldom with such things as they were guilty of. But they were stiffe, & stood resolutly upon ye deneyall of most things, and required proofe. They first alledged what was write to them out of England, compared with their doings & pactises hear; that it was evident they joyned in plotting against them, and disturbing their peace, both in respecte of their civill & church state, which was most injurious; for both they and all ye world knew they came hither to injoye ye libertie of their conscience and ye free use of Gods ordinances; and for yt end had ventured their lives and passed throwgh so much hardshipe hithertoo, and they and their freinds had borne the charg of these beginings, which was not small. And that Lyford for his parte was sent over on this charge, and that both he and his great family was maintained on ye same, and also was joyned to ye church, & a member of them; and for him to plote against them & seek their ruine, was most unjust & perfidious. And for [121] Oldam or any other that came over at their owne charge, and were on ther perticuler, seeing they were received in curtesie by the plantation, when they came only to seeke shelter & protection under their wings, not being able to stand alone, that they, (according to ye fable,) like the Hedghogg whom ye conny in a stormy day in pittie received into her borrow, would not be content to take part with her, but in the end with her sharp pricks forst the poore conny to forsake her owne borrow; so these men with the like injustice indevored to doe ye same to thos that entertained them.
Lyford denyed that he had any thing to doe with them in England, or knew of their courses, and made other things as strange that he was charged with. Then his letters were prodused & some of them read, at which he was struck mute. But Oldam begane to rage furiously, because they had intercepted and opened his letters, threatening them in very high language, and in a most audacious and mutinous maner stood up & caled upon ye people, saying, My maisters, wher is your harts? now shew your courage, you have oft complained to me so & so; now is ye time, if you will doe any thing, I will stand by you, &c. Thinking yt every one (knowing his humor) that had soothed and flattered him, or other wise in their discontente uttered any thing unto him, would now side wth him in open rebellion. But he was deceived, for not a man opened his mouth, but all were silent, being strucken with the injustice of ye thing. Then ye Govr turned his speech to Mr. Lyford, and asked him if he thought they had done evill to open his letters; but he was silente, & would not say a word, well knowing what they might reply. Then ye Govr shewed the people he did it as a magistrate, and was bound to it by his place, to prevent ye mischeefe & ruine that this conspiracie and plots of theirs would bring on this poor colony. But he, besids his evill dealing hear, had delte trecherusly with his freinds yt trusted him, & stole their letters & opened them, and sent coppies of them, with disgracefull an̅otations, to his freinds in England. And then ye Govr produced them and his other letters under his owne hand, (which he could not deney,) and caused them to be read before all ye people; at which all his freinds were blanke, and had not a word to say.
It would be too long & tedious here to inserte his letters (which would almost fill a volume), though I have them by me. I shall only note a few of ye cheefe things collected out of them, with ye answers to them as they were then given; and but a few of those many, only for instance, by which the rest may be judged of.
[121[BT]] 1. First, he saith, the church would have none to live hear but them selves. 2ly. Neither are any willing so to doe if they had company to live elswher.
Ans: Their answer was, that this was false, in both ye parts of it; for they were willing & desirous yt any honest men may live with them, that will cary them selves peacably, and seek ye com̅one good, or at least doe them no hurte. And againe, ther are many that will not live els wher so long as they may live with them.
2. That if ther come over any honest men that are not of ye seperation, they will quickly distast them, &c.
A. Ther answer was as before, that it was a false callumniation, for they had many amongst them that they liked well of, and were glad of their company; and should be of any such like that should come amongst them.
3. That they excepted against him for these 2. doctrins raised from 2. Sam: 12. 7. First, that ministers must sume times perticulerly apply their doctrine to spetiall persons; 2ly, that great men may be reproved as well as meaner.
A. Their answer was, that both these were without either truth or colour of ye same (as was proved to his face), and that they had taught and beleeved these things long before they knew Mr. Liford.
4. That they utterly sought ye ruine of ye perticulers; as appeareth by this, that they would not suffer any of ye generall either to buy or sell with them, or to exchaing one com̅oditie for another.
Ans: This was a most malicious slander and voyd of all truth, as was evidently proved to him before all men; for any of them did both buy, sell, or exchaing with them as often as they had any occation. Yea, and allso both lend & give to them when they wanted; and this the perticuler persons them selves could not deney, but freely confest in open court. But ye ground from whence this arose made it much worse, for he was in counsell with them. When one was called before them, and questioned for receiving powder and bisket from ye gun̅er of the small ship, which was ye companys, and had it put in at his window in the night, and allso for buying salt of one, that had no right to it, he not only stood to back him (being one of these perticulers) by excusing & extenuating his falte, as long as he could, but upon this builds this mischec̅ous & most false slander: That because they would not suffer them to buy stolne goods, ergo, they sought their utter ruine. Bad logick for a devine.
5. Next he writs, that he chocked them with this; that they turned [122] men into their perticuler, and then sought to starve them, and deprive them of all means of subsistance.
A. To this was answered, he did them manifest wrong, for they turned none into their perticuler; it was their owne importunitie and ernest desire that moved them, yea, constrained them to doe it. And they apealed to ye persons them selves for ye truth hereof. And they testified the same against him before all present, as allso that they had no cause to complaine of any either hard or unkind usage.
6. He accuseth them with unjust distribution, and writeth, that it was a strang difference, that some have bene alowed 16li. of meale by ye weeke, and others but 4li. And then (floutingly) saith, it seems some mens mouths and bellies are very litle & slender over others.
Ans: This might seeme strange indeed to those to whom he write his leters in England, which knew not ye reason of it; but to him and others hear, it could not be strange, who knew how things stood. For the first com̅ers had none at all, but lived on their corne. Those wch came in ye Anne, ye August before, & were to live 13. months of the provissions they brought, had as good alowance in meal & pease as it would extend too, ye most part of ye year; but a litle before harvest, when they had not only fish, but other fruits began to come in, they had but 4li. having their libertie to make their owne provisions. But some of these which came last, as ye ship carpenter, and samiers, the salte-men & others that were to follow constante imployments, and had not an howers time, from their hard labours, to looke for any thing above their alowance; they had at first, 16li. alowed them, and afterwards as fish, & other food coued be gott, they had as balemente, to 14. &. 12. yea some of them to 8. as the times & occasions did vary. And yet those which followed planting and their owne occasions, and had but 4li. of meall a week, lived better then ye other, as was well knowne to all. And yet it must be remembered that Lyford & his had allwais the highest alowance.
Many other things (in his letters) he accused them of, with many aggravations; as that he saw exseeding great wast of tools & vesseles; & this, when it came to be examened, all ye instance he could give was, that he had seen an old hogshed or too fallen to peeces, and a broken how or tow lefte carlesly in ye feilds by some. Though he also knew that a godly, honest man was appointed to looke to these things. But these things & such like was write of by him, to cast disgrace & prejudice upon them; as thinking what came from a [123] minister would pass for currente. Then he tells them that Winslow should say, that ther was not above 7. of ye adventurers yt souight ye good of ye collony. That Mr. Oldam & him selfe had had much to doe with them, and that ye faction here might match ye Jesuits for politie. With many ye like greevious complaints & accusations.
1. Then, in the next place, he comes to give his freinds counsell and directtion. And first, that ye Leyden company (Mr. Robinson & ye rest) must still be kepte back, or els all will be spoyled. And least any of them should be taken in privatly somewher on ye coast of England, (as it was feared might be done,) they must chaing the mr. of ye ship (Mr. William Peirce), and put another allso in Winslows stead, for marchante, or els it would not be prevented.
2. Then he would have such a number provided as might oversway them hear. And that ye perticulers should have voyces in all courts & elections, and be free to bear any office. And that every perticuler should come over as an adventurer, if he be but a servante; some other venturing 10li., ye bill may be taken out in ye servants name, and then assigned to ye party whose money it was, and good covenants drawn betweene them for ye clearing of ye matter; and this (saith he) would be a means to strengthen this side ye more.
3. Then he tells them that if that Capten they spoake of should come over hither as a generall, he was perswaded he would be chosen Capten; for this Captaine Standish looks like a silly boy, and is in utter contempte.
4. Then he shows that if by ye forementioned means they cannot be strengthened to cary & overbear things, it will be best for them to plant els wher by them selves; and would have it artickled by them that they might make choyse of any place that they liked best within 3. or 4. myls distance, shewing ther were farr better places for plantation then this.
5. And lastly he concluds, that if some number came not over to bear them up here, then ther would be no abiding for them, but by joyning with these hear. Then he adds: Since I begane to write, ther are letters come from your company, wherin they would give sole authoritie in diverce things unto the Govr here; which, if it take place, then, Ve nobis. But I hope you will be more vigilante hereafter, that nothing may pass in such a man̅er. I suppose (saith he) Mr. Oldame will write to you further of these things. I pray you conceall me in the discovery of these things, &c.
Thus I have breefly touched some cheefe things in his leters, and shall now returne to their procceeding with him. After the reading of his leters before the whole company, he was demanded what he could say to these things. [124] But all ye answer he made was, that Billington and some others had informed him of many things, and made sundrie complaints, which they now deneyed. He was againe asked if that was a sufficiente ground for him thus to accuse & traduse them by his letters, and never say word to them, considering the many bonds betweene them. And so they went on from poynte to poynte; and wisht him, or any of his freinds & confederats, not to spare them in any thing; if he or they had any proofe or witnes of any corrupte or evill dealing of theirs, his or their evidence must needs be ther presente, for ther was the whole company and sundery strangers. He said he had been abused by others in their informations, (as he now well saw,) and so had abused them. And this was all the answer they could have, for none would take his parte in any thing; but Billington, & any whom he named, deneyed the things, and protested he wronged them, and would have drawne them to such & such things which they could not consente too, though they were sometimes drawne to his meetings. Then they delte with him aboute his dissembling with them aboute ye church, and that he professed to concur with them in all things, and what a large confession he made at his admittance, and that he held not him selfe a minister till he had a new calling, &c. And yet now he contested against them, and drew a company aparte, & sequestred him selfe; and would goe minister the sacrements (by his Episcopall caling) without ever speaking a word unto them, either as magistrats or bretheren. In conclusion, he was fully convicted, and burst out into tears, and "confest he feared he was a reprobate, his sinns were so great that he doubted God would not pardon them, he was unsavorie salte, &c.; and that he had so wronged them as he could never make them amends, confessing all he had write against them was false & nought, both for matter & man̅er." And all this he did with as much fullnes as words & tears could express.
After their triall & conviction, the court censured them to be expeld the place; Oldame presently, though his wife & family had liberty to stay all winter, or longer, till he could make provission to remove them comfortably. Lyford had liberty to stay 6. months. It was, indeede, with some eye to his release, if he caried him selfe well in the meane time, and that his repentance proved sound. Lyford acknowledged his censure was farr less then he deserved.
Afterwards, he confest his sin publikly in ye church, with tears more largly then before. I shall here put it downe as I find it recorded by some who tooke it from his owne words, as him selfe utered them. Acknowledging [125] "That he had don very evill, and slanderously abused them; and thinking most of ye people would take parte with him, he thought to cary all by violence and strong hand against them. And that God might justly lay in̅ocente blood to his charge, for he knew not what hurt might have come of these his writings, and blest God they were stayed. And that he spared not to take knowledg from any, of any evill that was spoaken, but shut his eyes & ears against all the good; and if God should make him a vacabund in ye earth, as was Caine, it was but just, for he had sined in envie & malice against his brethren as he did. And he confessed 3. things to be ye ground & causes of these his doings: pride, vaine-glorie, & selfe love." Amplifying these heads with many other sade expressions, in the perticulers of them.
So as they begane againe to conceive good thoughts of him upon this his repentance, and admited him to teach amongst them as before; and Samuell Fuller (a deacon amongst them), and some other tender harted men amongst them, were so taken with his signes of sorrow & repentance, as they professed they would fall upon their knees to have his censure released.
But that which made them all stand amased in the end, and may doe all others that shall come to hear ye same, (for a rarer president can scarse be showne,) was, that after a month or 2. notwithstand all his former conffessions, convictions, and publick acknowledgments, both in ye face of ye church and whole company, with so many tears & sadde censures of him selfe before God & men, he should goe againe to justifie what he had done.
For secretly he write a 2d. leter to ye adventurers in England, in wch he justified all his former writings, (save in some things which tended to their damage,) the which, because it is brefer then ye former, I shall here inserte.
Worthy Srs: Though the filth of mine owne doings may justly be cast in my face, and with blushing cause my perpetuall silence, yet that ye truth may not herby be injuried, your selves any longer deluded, nor injurious[BU] dealing caried out still, with bould out facings, I have adventured once more to write unto you. Firest, I doe freely confess I delte very indiscreetly in some of my perticuler leters wch I wrote to private freinds, for ye courses in coming hither & the like; which I doe in no sorte seeke to justifie, though stired up ther unto in the beholding ye indirecte courses held by others, both hear, & ther with you, for effecting their designes. But am hartily sory for it, and doe to ye glory of God & mine owne shame acknowledg it. Which leters being intercepted by the Govr, I have for ye same undergone ye censure [126] of banishmente. And had it not been for ye respecte I have unto you, and some other matters of private regard, I had returned againe at this time by ye pinass for England; for hear I purpose not to abide, unless I receive better incouragmente from you, then from ye church (as they call them selves) here I doe receive. I purposed before I came, to undergoe hardnes, therfore I shall I hope cherfully bear ye conditions of ye place, though very mean; and they have chainged my wages ten times allready. I suppose my letters, or at least ye coppies of them, are come to your hands, for so they hear reporte; which, if it be so, I pray you take notice of this, that I have writen nothing but what is certainly true, and I could make so apeare planly to any indifferente men, whatsoever colours be cast to darken ye truth, and some ther are very audatious this way; besids many other matters which are farre out of order hear. My mind was not to enlarge my selfe any further, but in respecte of diverse poore souls here, ye care of whom in parte belongs to you, being here destitute of the meās of salvation. For how so ever ye church are provided for, to their contente, who are ye smalest number in ye collony, and doe so appropriate ye ministrie to them selves, houlding this principle, that ye Lord hath not appointed any ordinary ministrie for ye conversion of those yt are without, so yt some of ye poor souls have wth tears complained of this to me, and I was taxed for preaching to all in generall. Though in truth they have had no ministrie here since they came, but such as may be performed by any of you, by their owne possition, what soever great pretences they make; but herin they equivocate, as in many other things they doe. But I exceede ye bounds I set my selfe, therfore resting thus, untill I hear further from you, so it be within ye time limited me. I rest, &c.,
They made a breefe answer to some things in this leter, but referred cheefly to their former. The effecte was to this purpose: That if God in his providence had not brought these things to their hands (both ye former & later), they might have been thus abused, tradused, and calumniated, overthrowne, & undone; and never have knowne by whom, nor for what. They desired but this equall favoure, that they would be pleased to hear their just defence, as well as his accusations, and waigh them in ye balance of justice & reason, and then censure as they pleased. They had write breefly to ye heads of things before, and should be ready to give further [127] answer as any occasion should require; craving leave to adde a word or tow to this last.
1. And first, they desire to examene what filth that was yt he acknowledgeth might justly be throwne in his face, and might cause blushing & perpetuall silence; some great mater sure! But if it be looked into, it amounts to no more then a poynte of indiscretion, and thats all; and yet he licks of yt too with this excuse, that he was stired up therunto by beholding ye indirecte course here. But this point never troubled him here, it was counted a light matter both by him & his freinds, and put of with this,—that any man might doe so, to advise his private freinds to come over for their best advantage. All his sorrow & tears here was for ye wrong & hurt he had done us, and not at all for this he pretends to be done to you: it was not counted so much as indiscretion.
2. Having thus payed you full satisfaction, he thinks he may lay load of us here. And first complains that we have changed his wages ten times. We never agreed with him for any wages, nor made any bargen at all with him, neither know of any that you have made. You sent him over to teach amongst us, and desired he might be kindly used; and more then this we know not. That he hath beene kindly used, (and farr beter then he deserves from us,) he shall be judged first of his owne mouth. If you please to looke upon that writing of his, that was sent you amongst his leters, which he cals a generall relation, in which, though he doth otherwise traduse us, yet in this he him selfe clears us. In ye latter end therof he hath these words. I speak not this (saith he) out of any ill affection to the men, for I have found them very kind & loving to me. You may ther see these to be his owne words under his owne hand. 2ly. It will appere by this that he hath ever had a larger alowance of food out of ye store for him and his then any, and clothing as his neede hath required; a dwelling in one of our best houses, and a man wholy at his owne com̅and to tend his private affairs. What cause he hath therfore to complaine, judge ye; and what he means in his speech we know not, except he aluds to yt of Jaacob & Laban. If you have promised him more or other wise, you may doe it when you please.
3. Then with an impudente face he would have you take notice, that (in his leters) he hath write nothing but what is certainly true, yea, and he could make it so appeare plainly to any indifferente men. This indeed doth astonish us and causeth us to tremble at ye deceitfullnes [128] and desperate wickednes of mans harte. This is to devoure holy things, and after voues to enquire. It is admirable that after such publick confession, and acknowledgmente in court, in church, before God, & men, with such sadd expressions as he used, and with such melting into teares, that after all this he shoud now justifie all againe. If things had bene done in a corner, it had been some thinge to deney them; but being done in ye open view of ye cuntrie & before all men, it is more then strange now to avow to make them plainly appear to any indifferente men; and here wher things were done, and all ye evidence that could be were presente, and yet could make nothing appear, but even his freinds condemnd him & gave their voyce to his censure, so grose were they; we leave your selves to judge herein. Yet least this man should triumph in his wikednes, we shall be ready to answer him, when, or wher you will, to any thing he shall lay to our charg, though we have done it sufficiently allready.
4. Then he saith he would not inlarge, but for some poore souls here who are destiute of ye means of salvation, &c. But all his soothing is but that you would use means, that his censure might be released that he might here continue; and under you (at least) be sheltered, till he sees what his freinds (on whom he depends) can bring about & effecte. For such men pretend much for poor souls, but they will looke to their wages & conditions; if that be not to their content, let poor souls doe what they will, they will shift for them selves, and seek poore souls some wher els among richer bodys.
Next he fals upon ye church, that indeed is ye burthensome stone that troubls him. First, he saith they hold this principle, that the Lord hath not apointed any ordinarie ministrie for ye converssion of those without. The church needs not be ashamed of what she houlds in this, haveing Gods word for her warrente; that ordinarie officers are bound cheefly to their flocks, Acts 20. 28. and are not to be extravagants, to goe, come, and leave them at their pleasurs to shift for them selves, or to be devoured of wolves. But he perverts ye truth in this as in other things, for ye Lord hath as well appoynted them to converte, as to feede in their severall charges; and he wrongs ye church to say other wise. Againe, he saith he was taxed for preaching to all in generall. This is a meere untruth, for this dissembler knows that every Lords day some are appointed to visite suspected places, & if any be found idling and neglecte ye hearing of ye word, (through idlnes or profanes,) they are punished for ye same. Now to procure all to come to hear, and then to blame him for preaching to all, were to play ye mad men.
[129] 6. Next (he saith) they have had no ministrie since they came, what soever pretences they make, &c. We answer, the more is our wrong, that our pastor is kept from us by these mens means, and then reproach us for it when they have done. Yet have we not been wholy distitute of ye means of salvation, as this man would make ye world beleeve; for our reved Elder hath laboured diligently in dispencing the word of God unto us, before he came; and since hath taken equalle pains with him selfe in preaching the same; and, be it spoaken without ostentation, he is not inferriour to Mr. Lyford (& some of his betters) either in gifts or larning, though he would never be perswaded to take higher office upon him. Nor ever was more pretended in this matter. For equivocating, he may take it to him selfe; what ye church houlds, they have manifested to ye world, in all plaines, both in open confession, doctrine, & writing.
This was ye sume of ther answer, and hear I will let them rest for ye presente. I have bene longer in these things then I desired, and yet not so long as the things might require, for I pass many things in silence, and many more deserve to have been more largly handled. But I will returne to other things, and leave ye rest to its place.
The pinass that was left sunck & cast away near Damarins-cove, as is before showed, some of ye fishing maisters said it was a pity so fine a vessell should be lost, and sent them word that, if they would be at ye cost, they would both directe them how to waygh her, and let them have their carpenters to mend her. They thanked them, & sente men aboute it, and beaver to defray ye charge, (without which all had been in vaine). So they gott coopers to trime, I know not how many tune of cask, and being made tight and fastened to her at low-water, they boyed her up; and then with many hands hald her on shore in a conveniente place wher she might be wrought upon; and then hired sundrie carpenters to work upon her, and other to saw planks, and at last fitted her & got her home. But she cost a great deale of money, in thus recovering her, and buying riging & seails for her, both now and when before she lost her mast; so as she proved a chargable vessell to ye poor plantation. So they sent her home, and with her Lyford sent his last letter, in great secrecie; but ye party intrusted with it gave it ye Govr.
The winter was passed over in ther ordinarie affairs, without any spetiall mater worth noteing; saveing that many who before stood something of from ye church, now seeing Lyfords unrighteous dealing, and malignitie against ye church, now tendered them selves to ye church, and were joyned to ye same; proffessing that it was not out of ye dislike of any thing that they had stood of so long, but a desire to fitte them selves beter for such a state, and they saw now ye Lord cald for their help. [130] And so these troubls prodused a quite contrary effecte in sundrie hear, then these adversaries hoped for. Which was looked at as a great worke of God, to draw on men by unlickly means; and that in reason which might rather have set them further of. And thus I shall end this year.
At ye spring of ye year, about ye time of their Election Court, Oldam came againe amongst them; and though it was a part of his censure for his former mutinye and miscariage, not to returne without leave first obtained, yet in his dareing spirite, he presumed without any leave at all, being also set on & hardened by ye ill counsell of others. And not only so, but suffered his unruly passion to rune beyond ye limits of all reason and modestie; in so much that some strangers which came with him were ashamed of his outrage, and rebuked him; but all reprofes were but as oyle to ye fire, and made ye flame of his coller greater. He caled them all to nought, in this his mad furie, and a hundred rebells and traytors, and I know not what. But in conclusion they com̅ited him till he was tamer, and then apointed a gard of musketers wch he was to pass throw, and ever one was ordered to give him a thump on ye brich, with ye but end of his musket, and then was conveied to ye water side, wher a boat was ready to cary him away. Then they bid him goe & mende his maners.
Whilst this was a doing, Mr. William Peirce and Mr. Winslow came up from ye water side, being come from England; but they were so busie with Oldam, as they never saw them till they came thus upon them. They bid them not spare either him or Liford, for they had played ye vilans with them. But that I may hear make an end with him, I shall hear once for all relate what befell concerning him in ye future, & yt breefly. After ye removall of his familie from hence, he fell into some straits, (as some others did,) and aboute a year or more afterwards, towards winter, he intended a vioage for Virginia; but it so pleased God that ye barke that caried him, and many other passengers, was in that danger, as they dispaired of life; so as many of them, as they fell to prayer, so also did they begine to examine their consciences [131] and confess such sins as did most burthen them. And Mr. Ouldame did make a free and large confession of ye wrongs and hurt he had done to ye people and church here, in many perticulers, that as he had sought their ruine, so God had now mette with him and might destroy him; yea, he feared they all fared ye worce for his sake; he prayed God to forgive him, and made vowes that, if ye Lord spard his life, he would become otherwise, and ye like. This I had from some of good credite, yet living in ye Bay, and were them selves partners in the same dangers on ye shoulds of Cap-Codd, and heard it from his owne mouth. It pleased God to spare their lives, though they lost their viage; and in time after wards, Ouldam caried him selfe fairly towards them, and acknowledged ye hand of God to be with them, and seemed to have an honourable respecte of them; and so farr made his peace with them, as he in after time had libertie to goe and come, and converse with them, at his pleasure. He went after this to Virginia, and had ther a great sicknes, but recovered and came back againe to his familie in ye Bay, and ther lived till some store of people came over. At lenght going a trading in a smale vessell among ye Indians, and being weakly mand, upon some quarell they knockt him on ye head with a hatched, so as he fell downe dead, & never spake word more. 2. litle boys that were his kinsmen were saved, but had some hurte, and ye vessell was strangly recovered from ye Indeans by another that belonged to ye Bay of Massachusets; and this his death was one ground of the Pequente warr which followed.
I am now come to Mr. Lyford. His time being now expired, his censure was to take place. He was so farre from answering their hopes by amendmente in ye time, as he had dubled his evill, as is before noted. But first behold ye hand of God conceir̅ing him, wherin that of ye Psalmist is verified. Psa: 7. 15. He hath made a pitte, & digged it, and is fallen into the pitte he made. He thought to bring shame and disgrace upon them, but in stead therof opens his owne to all ye world. For when he was delte with all aboute his second letter, his wife was so affected with his doings, as she could no longer conceaill her greefe and sorrow of minde, but opens ye same to one of their deacons & some other of her freinds, & after uttered ye same to Mr. Peirce upon his arrivall. Which was to this purpose, that she feared some great judgment of God would fall upon them, and upon her, for her husbands cause; now that they were to remove, she feared to fall into ye Indeans hands, and to be defiled by them, as he had defiled other women; or some shuch like [132] judgmente, as God had threatened David, 2. Sam. 12. 11. I will raise up evill against ye, and will take thy wives & give them, &c. And upon it showed how he had wronged her, as first he had a bastard by another before they were maried, & she having some inkling of some ill cariage that way, when he was a suitor to her, she tould him what she heard, & deneyd him; but she not certainly knowing ye thing, other wise then by some darke & secrete muterings, he not only stifly denied it, but to satisfie her tooke a solemne oath ther was no shuch matter. Upon which she gave consente, and maried with him; but afterwards it was found true, and ye bastard brought home to them. She then charged him with his oath, but he prayed pardon, and said he should els not have had her. And yet afterwards she could keep no maids but he would be medling with them, and some time she hath taken him in ye maner, as they lay at their beds feete, with shuch other circumstances as I am ashamed to relate. The woman being a grave matron, & of good cariage all ye while she was hear, and spoake these things out of ye sorrow of her harte, sparingly, and yet wth some further intimations. And that which did most seeme to affecte her (as they conceived) was, to see his former cariage in his repentance, not only hear with ye church, but formerly about these things; sheding tears, and using great & sade expressions, and yet eftsone fall into the like things.
Another thing of ye same nature did strangly concurr herewith. When Mr. Winslow & Mr. Peirce were come over, Mr. Winslow informed them that they had had ye like bickering with Lyfords freinds in England, as they had with him selfe and his freinds hear, aboute his letters & accusations in them. And many meetings and much clamour was made by his freinds theraboute, crying out, a minister, a man so godly, to be so esteemed & taxed they held a great skandale, and threated to prosecute law against them for it. But things being referred to a further meeting of most of ye adventurers, to heare ye case and decide ye matters, they agreed to chose 2. eminente men for moderators in the bussines. Lyfords faction chose Mr. White, a counselor at law, the other parte chose Reṽed. Mr. Hooker, the minister, and many freinds on both sids were brought in, so as ther was a great assemblie. In ye mean time, God in his providence had detected Lyford's evill cariage in Ireland to some freinds amongst ye company, who made it knowne to Mr. Winslow, and directed him to 2. godly and grave witnesses, who would testifie ye same (if caled therunto) upon their oath. The thing was this; he being gott into Ireland, had wound him selfe into ye esteeme of sundry godly & zelous professours in those parts, who, having been burthened with ye ceremonies in England, found ther some more liberty to their consciences; amongst whom were these 2. men, which gave [133] this evidence. Amongst ye rest of his hearers, ther was a godly yonge man that intended to marie, and cast his affection on a maide which lived their aboute; but desiring to chose in ye Lord, and preferred ye fear of God before all other things, before he suffered his affection to rune too farr, he resolved to take Mr. Lyfords advise and judgmente of this maide, (being ye minister of ye place,) and so broak ye matter unto him; & he promised faithfully to informe him, but would first take better knowledg of her, and have private conferance with her; and so had sundry times; and in conclusion com̅ended her highly to ye yong man as a very fitte wife for him. So they were maried togeather; but some time after mariage the woman was much troubled in mind, and afflicted in conscience, and did nothing but weepe and mourne, and long it was before her husband could get of her what was ye cause. But at length she discovered ye thing, and prayed him to forgive her, for Lyford had overcome her, and defiled her body before marriage, after he had comended him unto her for a husband, and she resolved to have him, when he came to her in that private way. The circumstances I forbear, for they would offend chast ears to hear them related, (for though he satisfied his lust on her, yet he indeaoured to hinder conception.) These things being thus discovered, ye womās husband tooke some godly freinds with him, to deale with Liford for this evill. At length he confest it, with a great deale of seeming sorrow & repentance, but was forct to leave Irland upon it, partly for shame, and partly for fear of further punishmente, for ye godly withdrew them selves from him upon it; and so com̅ing into England unhapily he was light upon & sente hither.
But in this great assembly, and before ye moderators, in handling ye former matters aboute ye letters, upon provocation, in some heate of replie to some of Lyfords defenders, Mr. Winslow let fall these words, That he had delte knavishly; upon which on of his freinds tooke hold, & caled for witneses, that he cald a minister of ye gospell knave, and would prosecute law upon it, which made a great tumulte, upon which (to be shorte) this matter broke out, and the witnes were prodused, whose persons were so grave, and evidence so plaine, and ye facte so foule, yet delivered in such modest & chast terms, and with such circumstances, as strucke all his freinds mute, and made them all ashamed; insomuch as ye moderators with great gravitie declared that ye former matters gave them cause enough to refuse him & to deal with him as they had done, but these made him unmeete for ever to bear ministrie any more, what repentance soever he should pretend; with much more to like effecte, and so wisht his freinds to rest quiete. Thus was this matter ended.
From hence Lyford wente to Natasco, in ye Bay of ye Massachusets, with some other of his freinds with him, wher Oldom allso lived. From thence he removed to Namkeke, since called Salem; but after ther came some people over, wheather for hope of greater profite, or what ends els I know not, he left his freinds that followed him, and went from thence to Virginia, wher he shortly after dyed, and so I leave him to ye Lord. His wife afterwards returned againe to this cuntry, and thus much of this matter.
[134] This storme being thus blowne over, yet sundrie sad effects followed ye same; for the Company of Adventurers broake in peeces here upon, and ye greatest parte wholy deserted ye colony in regarde of any further supply, or care of their subsistance. And not only so, but some of Lyfords & Oldoms freinds, and their adherents, set out a shipe on fishing, on their owne accounte, and getting ye starte of ye ships that came to the plantation, they tooke away their stage, & other necessary provisions that they had made for fishing at Cap-Anne ye year before, at their great charge, and would not restore ye same, excepte they would fight for it. But ye Govr sent some of ye planters to help ye fisher men to build a new one, and so let them keepe it. This shipe also brought them some small supply, of little value; but they made so pore a bussines of their fishing, (neither could these men make them any returne for ye supply sente,) so as, after this year, they never looked more after them.
Also by this ship, they, some of them, sent (in ye name of ye rest) certaine reasons of their breaking of from ye plantation, and some tenders, upon certaine conditions, of reuniting againe. The which because they are longe & tedious, and most of them aboute the former things already touched, I shall omite them; only giveing an instance in one, or tow. 1. reason, they charged them for dissembling with his majestie in their petition, and with ye adventurers about ye French discipline, &c. 2ly, for receiving[BV] a man[BW] into their church, that in his conffession renownced all, universall, nationall, and diocessan churches, &c., by which (say they) it appears, that though they deney the name of Brow̅ists, yet they practiss ye same, &c. And therfore they should sin̅e against God in building up such a people.
Then they adde: Our dislikes thus laid downe, that we may goe on in trade wth better contente & credite, our desires are as followeth. First, that as we are partners in trade, so we may be in Goṽrt ther, as the patente doth give us power, &c.
2. That the French discipline may be practised in the plantation, as well in the circumstances theirof, as in ye substance; wherby ye scandallous name of ye Brownists, and other church differences, may be taken away.