LIFE OF GIOVANNI CIMABUE,

By the infinite flood of evils which had laid prostrate and submerged poor Italy there had not only been ruined everything that could truly claim the name of building, but there had been blotted out (and this was of graver import) the whole body of the craftsmen, when, by the will of God, in the city of Florence, in the year 1240, there was born, to give the first light to the art of painting, Giovanni, surnamed Cimabue, of the family, noble in those times, of Cimabue. He, while growing up, being judged by his father and by others to have a beautiful and acute intelligence, was sent, to the end that he might exercise himself in letters, to a master in S. Maria Novella, his relative, who was then teaching grammar to the novices of that convent; but Cimabue, in place of attending to his letters, would spend the whole day, as one who felt himself led thereto by nature, in drawing, on books and other papers, men, horses, houses, and diverse other things of fancy; to which natural inclination fortune was favourable, for certain Greek painters had been summoned to Florence by those who then governed the city, for nothing else but to restore to Florence the art of painting, which was rather out of mind than out of fashion, and they began, among the other works undertaken in the city, the Chapel of the Gondi, whereof to-day the vaulting and the walls are little less than eaten away by time, as may be seen in S. Maria Novella beside the principal chapel, where it stands. Wherefore Cimabue, having begun to take his first steps in this art which pleased him, playing truant often from school, would stand the livelong day watching these masters at work, in a manner that, being judged by his father and by these painters to be in such wise fitted for painting that there could be hoped for him, applying himself to this profession, an honourable success, to his own no small satisfaction he was apprenticed by the said father to these men; whereupon, exercising himself without ceasing, in a short time nature assisted him so greatly that he surpassed by a long way, both in drawing and in colouring, the manner of the masters who were teaching him. For they, giving no thought to making any advance, had made those works in that fashion wherein they are seen to-day—that is, not in the good ancient manner of the Greeks but in that rude modern manner of those times; and because, although he imitated these Greeks, he added much perfection to the art, relieving it of a great part of their rude manner, he gave honour to his country with his name and with the works that he made, to which witness is borne in Florence by the pictures that he wrought, such as the front of the altar in S. Cecilia, and in S. Croce a panel with a Madonna, which was and still is placed against a pilaster on the right within the choir. After this, he made a S. Francis on a small panel on a gold ground, and portrayed him from nature (which was something new in those times) as best he knew, and round him all the stories of his life, in twenty small pictures full of little figures on a gold ground.

Having next undertaken to make a large panel for the monks of Vallombrosa, in the Abbey of S. Trinita in Florence, he showed in that work (using therein great diligence, so as to rise equal to the esteem which had already been conceived of him) better inventions and a beautiful method in the attitude of a Madonna, whom he made with the Child in her arms and with many angels round her in adoration, on a gold ground; which panel, being finished, was placed by these monks over the high-altar of the said church, and being afterwards removed, in order to give that place to the panel by Alesso Baldovinetti which is there to-day, it was placed in a smaller chapel in the left-hand aisle of the said church.

Working next in fresco on the Hospital of the Porcellana, at the corner of the Via Nuova which goes into the Borg' Ognissanti, on the façade which has in the middle the principal door, and making on one side the Annunciation of the Virgin by the Angel, and on the other Jesus Christ with Cleophas and Luke, figures as large as life, he swept away that ancient manner, making the draperies, the vestments, and everything else in this work, a little more lively and more natural and softer than the manner of these Greeks, all full of lines and profiles both in mosaic and in painting; which manner, rough, rude, and vulgar, the painters of those times, not by means of study, but by a certain convention, had taught one to the other for many and many a year, without ever thinking of bettering their draughtsmanship, of beauty of colouring, or of any invention that might be good.

Cimabue, being summoned again after this work by the same Prior who had caused him to make the works in S. Croce, made him a large Crucifix on wood, which is still seen to-day in the church; which work was the reason, it appearing to the Prior that he had been well served, that he took him to S. Francesco in Pisa, their convent, in order to make a S. Francis on a panel, which was held by these people to be a most rare work, there being seen therein a certain greater quality of excellence, both in the air of the heads and in the folds of the draperies, than had been shown in the Greek manner up to that time by anyone who had wrought anything, not only in Pisa, but in all Italy. Cimabue having next made for the same church on a large panel the image of Our Lady, with the Child in her arms and with many angels round her, also on a ground of gold, it was after no long time removed from where it had been set up the first time, in order to make there the marble altar that is there at present, and was placed within the church beside the door on the left hand; and for this work he was much praised and rewarded by the people of Pisa. In the same city of Pisa, at the request of the then Abbot of S. Paolo in Ripa d'Arno, he made a S. Agnes on a little panel, and round her, with little figures, all the stories of her life; which little panel is to-day over the altar of the Virgins in the said church.

By reason of these works, then, the name of Cimabue being very famous everywhere, he was brought to Assisi, a city of Umbria, where, in company with certain Greek masters, in the lower Church of S. Francesco, he painted part of the vaulting, and on the walls the life of Jesus Christ and that of S. Francis. In these pictures he surpassed by a long way those Greek painters; wherefore, growing in courage, he began by his own self to paint the upper church in fresco, and in the chief apse, over the choir, on four sides, he made certain stories of Our Lady—namely, her death; when her soul is borne by Christ to Heaven upon a throne of clouds; and when, in the midst of a choir of angels, He crowns her, with a great number of saints below, both male and female, now eaten away by time and by dust. Next, in the sections of the vaulting of the said church, which are five, he painted in like manner many scenes. In the first, over the choir, he made the four Evangelists, larger than life, and so well that to-day there is still recognized in them much that is good, and the freshness of the colours in the flesh shows that painting began to make great progress in fresco work through the labours of Cimabue. The second section he made full of golden stars on a ground of ultramarine. In the third he made in certain medallions Jesus Christ, the Virgin His mother, S. John the Baptist, and S. Francis—namely, in every medallion one of these figures, and in every quarter segment of the vaulting a medallion. And between this and the fifth section he painted the fourth with golden stars, as above, on a ground of ultramarine. In the fifth he painted the four Doctors of the Church, and beside each one of these one of the four chief Religious Orders—a work truly laborious and executed with infinite diligence. The vaulting finished, he wrought, also in fresco, the upper walls of the whole left-hand side of the church, making towards the high-altar, between the windows and right up to the vaulting, eight scenes from the Old Testament, commencing from the beginning of Genesis and following the most notable events. And in the space that is round the windows, up to the point where they end in the gallery that encircles the interior of the wall of the church, he painted the remainder of the Old Testament in eight other scenes. And opposite this work, in sixteen other scenes corresponding to these, he painted the acts of Our Lady and of Jesus Christ. And on the end wall over the principal door, and round the rose window of the church, he made her Ascension into Heaven and the Holy Spirit descending on the Apostles. This work, truly very great and rich and most excellently executed, must have, in my judgment, amazed the world in those times, seeing, above all, that painting had lain so long in such great darkness; and to me, who saw it again in the year 1563, it appeared very beautiful, thinking how in so great darkness Cimabue could see so great light. But of all these pictures (and to this we should give consideration), those on the roof, as being less injured by dust and by other accidents, have been preserved much better than the others. These works finished, Giovanni put his hand to painting the lower walls—namely, those that are from the windows downwards—and made certain works upon them, but being called to Florence on some business of his own, he did not carry this work further; but it was finished, as will be told in the proper place, by Giotto, many years afterwards.

Having returned, then, to Florence, Cimabue painted in the cloister of S. Spirito (wherein there is painted in the Greek manner, by other masters, the whole side facing the church) three small arches by his own hand, from the life of Christ, and truly with much design. And at the same time he sent certain works wrought by himself in Florence to Empoli, which works are still held to-day in great veneration in the Pieve of that township. Next, he made for the Church of S. Maria Novella the panel of Our Lady that is set on high between the Chapel of the Rucellai and that of the Bardi da Vernia; which work was of greater size than any figure that had been made up to that time. And certain angels that are round it show that, although he still had the Greek manner, he was going on approaching in part to the line and method of the modern. Wherefore this work caused so great marvel to the people of that age, by reason of there not having been seen up to then anything better, that it was borne in most solemn procession from the house of Cimabue to the church, with much rejoicing and with trumpets, and he was thereby much rewarded and honoured. It is said, and it may be read in certain records of old painters, that while Cimabue was painting the said panel in certain gardens close to the Porta S. Pietro, there passed through Florence King Charles the Elder of Anjou, and that, among the many signs of welcome made to him by the men of this city, they brought him to see Cimabue's panel; whereupon, for the reason that it had not yet been seen by anyone, in the showing it to the King there flocked together to it all the men and all the women of Florence, with the utmost rejoicing and in the greatest crowd in the world. Wherefore, by reason of the joy that the neighbours had thereby, they called that place the Borgo Allegri; which place, although enclosed in time within the walls, has ever after retained the same name.

In S. Francesco in Pisa, where he wrought, as has been said above, certain other works, there is in the cloister, beside the door that leads into the church, in a corner, a small panel in distemper by the hand of Cimabue, wherein is a Christ on the Cross, with certain angels round Him, who, weeping, are taking with their hands certain words that are written round the head of Christ and are presenting them to the ears of a Madonna who stands weeping on the right, and on the other side to S. John the Evangelist, who is on the left, all grieving. And the words to the Virgin are: MULIER, ECCE FILIUS TUUS; and those to S. John: ECCE MATER TUA; and those that an angel standing apart holds in his hand, say: EX ILLA HORA ACCEPIT EAM DISCIPULUS IN SUAM. Wherein it is to be observed that Cimabue began to give light and to open the way to invention, assisting art with words in order to express his conception; which was certainly something whimsical and new.

Now because, by means of these works, Cimabue had acquired a very great name, together with much profit, he was appointed as architect, in company with Arnolfo Lapi, a man then excellent in architecture, for the building of S. Maria del Fiore in Florence. But at length, having lived sixty years, he passed to the other life in the year 1300, having little less than resurrected painting. He left many disciples, and among others Giotto, who was afterwards an excellent painter; which Giotto dwelt, after Cimabue, in his master's own house in the Via del Cocomero. Cimabue was buried in S. Maria del Fiore, with that epitaph made for him by one of the Nini:

CREDIDIT UT CIMABOS PICTURÆ CASTRA TENERE,
SIC TENUIT, VIVENS: NUNC TENET ASTRA POLI.

I will not refrain from saying that if to the glory of Cimabue there had not been contrasted the greatness of Giotto, his disciple, his fame would have been greater, as Dante demonstrates in his Commedia, wherein, alluding in the eleventh canto of the Purgatorio to this very inscription on the tomb, he said:

Credette Cimabue nella pittura
Tener lo campo, ed hora ha Giotto il grido,
Si che la fama di colui s' oscura.

In explanation of these verses, a commentator of Dante, who wrote at the time when Giotto was alive and ten or twelve years after the death of Dante himself—that is, about the year of Christ 1334—says, speaking of Cimabue, precisely these words: "Cimabue was a painter of Florence in the time of the author, very noble beyond the knowledge of man, and withal so arrogant and so disdainful that if there were found by anyone any failing or defect in his work, or if he himself had seen one (even as it comes to pass many times that the craftsman errs, through a defect in the material whereon he works, or through some lack in the instrument wherewith he labours), incontinently he would destroy that work, however costly it might be. Giotto was and is the most exalted among the painters of the same city of Florence, and his works bear testimony for him in Rome, in Naples, in Avignon, in Florence, in Padua, and in many parts of the world." This commentary is now in the hands of the Very Reverend Don Vincenzio Borghini, Prior of the Innocenti, a man not only most famous for his nobility, goodness, and learning, but also endowed with such love and understanding for all the finer arts that he has deserved to be elected by the Lord Duke Cosimo, most properly, as his Lieutenant in our Academy of Design.

But to return to Cimabue: Giotto, truly, obscured his fame not otherwise than as a great light does the splendour of one much less, for the reason that although Cimabue was, as it were, the first cause of the renovation of the art of painting, yet Giotto, his pupil, moved by laudable ambition and assisted by Heaven and by nature, was he who, rising higher with his thought, opened the gate of truth to those who have brought her to that perfection and majesty wherein we see her in her own century, which, being used to see every day the marvels, the miracles, nay, the impossibilities wrought by the craftsmen in that art, is now brought to such a pitch that nothing that men do, be it even more Divine than human, causes it in any way to marvel. Well is it with those whose labours deserve all praise, if, in place of being praised and admired, they do not thereby incur blame and many times even disgrace.

The portrait of Cimabue, by the hand of Simone Sanese, is to be seen in the Chapter-house of S. Maria Novella, made in profile in the story of the Faith, in a figure that has the face thin, the beard small, reddish, and pointed, with a cap according to the use of those times—that is, wound round and round and under the throat in lovely fashion. He who is beside him is Simone himself, the author of that work, who portrayed himself with two mirrors in order to make his head in profile, placing the one opposite to the other. And that soldier clad in armour who is between them is said to be Count Guido Novello, then Lord of Poppi. There remains for me to say of Cimabue that in the beginning of our book, where I have put together drawings from the own hand of all those who have made drawings from his time to ours, there are to be seen certain small things made by his hand in the way of miniature, wherein, although to-day perchance they appear rather rude than otherwise, it is seen how much excellence was given by his work to draughtsmanship.

ARNOLFO DI LAPO

LIFE OF ARNOLFO DI LAPO,

Having discoursed, in the Preface to the Lives, of certain buildings in a manner old but not ancient, and having been silent, for the reason that I did not know them, about the names of the architects who had charge of their construction, I will make mention, in the Preface to this Life of Arnolfo, of certain other edifices built in his time or a little before, whereof in like manner it is not known who were the masters; and then of those that were built in the same times, whereof it is known who were the architects, either because the manner of the edifices themselves is recognized very well, or because we have had information about them by means of the writings and memorials left by them in the works that they made. Nor will this be outside our subject, seeing that, although they are neither in a beautiful nor in a good manner but only vast and magnificent, they are worthy none the less of some consideration.

There were built, then, in the time of Lapo and of Arnolfo his son, many edifices of importance both in Italy and abroad, whereof I have not been able to find the architects, such as the Abbey of Monreale in Sicily, the Piscopio of Naples, the Certosa of Pavia, the Duomo of Milan, S. Pietro and S. Petronio in Bologna, and many others which are seen throughout all Italy, built at incredible cost. Having seen all these buildings for myself and studied them, and likewise many sculptures of those times, particularly in Ravenna, and not having ever found, I do not say any memorials of the masters, but even many times the date when they were built, I cannot but marvel at the rudeness and little desire for glory of the men of that age. But returning to our subject; after the buildings named above, there began at last to arise men of a more exalted spirit, who, if they did not find, sought at least to find something of the good. The first was Buono, of whom I know neither the country nor the surname, for the reason that in making record of himself in some of his works he put nothing but simply his name. He, being both sculptor and architect, first made many palaces and churches and some sculptures in Ravenna, in the year of our salvation 1152; and having become known by reason of these works, he was called to Naples, where he founded (although they were finished by others, as will be told) the Castel Capoano and the Castel dell' Uovo; and afterwards, in the time of Domenico Morosini, Doge of Venice, he founded the Campanile of S. Marco with much consideration and judgment, having caused the foundation of that tower to be so well fixed with piles that it has never moved a hair's-breadth, as many buildings constructed in that city before his day have been seen and still are seen to have done. And from him, perchance, the Venetians learnt to found, in the manner in which they do it to-day, the very beautiful and very rich edifices that every day are being built so magnificently in that most noble city. It is true, indeed, that this tower has nothing else good in it, neither manner, nor ornament, nor, in short, anything that might be worthy of much praise. It was finished under Anastasius IV and Adrian IV, Pontiffs, in the year 1154. In architecture, likewise, Buono made the Church of S. Andrea in Pistoia, and in sculpture he made an architrave of marble that is over the door, full of figures made in the manner of the Goths, on which architrave his name is carved, with the date when this work was made by him, which was the year 1166. Next, being summoned to Florence, he gave the design for enlarging, as was done, the Church of S. Maria Maggiore, which was then without the city, and held in great veneration for the reason that Pope Pelagius had consecrated it many years before, and because, as to size and manner, it was a very fair body of a church.

Being then summoned by the Aretines to their city, Buono built the old habitation of the Lords of Arezzo, namely, a palace in the manner of the Goths, and beside it a bell-tower. This edifice, which for that manner was good enough, was thrown to the ground, because it was opposite and very near to the fortress of that city, in the year 1533. Afterwards, the art making some little improvement through the works of one Guglielmo, German (I believe) in origin, there were built certain edifices of the greatest cost and in a slightly better manner; for this Guglielmo, so it is said, in the year 1174, together with Bonanno, a sculptor, founded in Pisa the Campanile of the Duomo, where there are certain words carved that say: A.D. MCLXXIV, CAMPANILE HOC FUIT FUNDATUM, MENSE AUG. But these two architects not having much practice of founding in Pisa and therefore not supporting the platform with piles, as they ought, before they had gone halfway with that building it inclined to one side and bent over to the weakest part, in a manner that the said campanile leans six and a half braccia[6] out of the straight, according as the foundation sank on this side; and although in the lower part this is not much, up above it shows clear enough to make men stand fast in a marvel how it can be that it has not fallen down and has not thrown out cracks. The reason is that this edifice is round both without and within and built in the shape of a hollow well, and bound together with the stones in a manner that it is well-nigh impossible that it should fall; and it is assisted, above all, by the foundations, which have an outwork three braccia wide outside the tower, made, as it is seen, after the sinking of the campanile, in order to support it. I am convinced that if it had been square it would not have been standing to-day, for the reason that the corner-stones of the square sides, as is often seen to happen, would have forced them out in a manner that it would have fallen down. And if the Garisenda, a tower in Bologna, although square, leans and does not fall, that comes to pass because it is slender and does not lean so much, not being burdened by so great a weight, by a great measure, as is this campanile, which is praised, not because it has in it any design or beautiful manner, but simply for its extravagance, it appearing impossible to anyone who sees it that it can in any wise keep standing. And the same Bonanno, while the said campanile was building, made, in the year 1180, the royal door of bronze for the said Duomo of Pisa, wherein are seen these letters:

EGO BONANNUS PIS. MEA ARTE HANC PORTAM UNO ANNO PERFECI,
TEMPORE BENEDICTI OPERARII.

Next, from the walls that were made from ancient spoils at S. Giovanni Laterano in Rome, under Lucius III and Urban III, Pontiffs, when the Emperor Frederick was crowned by this Urban, it is seen that the art was going on continually improving, because certain little temples and chapels, built, as has been said, of spoils, have passing good design and certain things in them worthy of consideration, and among others this, that in order not to overburden the walls of these buildings the vaulting was made of small tubes and with partitions of stucco, praiseworthy enough for these times. And from the mouldings and other parts it is seen that the craftsmen were going on striving in order to find the good way.

Innocent III afterwards caused two palaces to be built on the Vatican Hill, which were passing good, in so far as it has been possible to discover; but since they were destroyed by other Popes, and in particular by Nicholas V, who pulled down and rebuilt the greater part of one palace, there will be nothing said of them but this, that a part of them is to be seen in the great Round Tower and part in the old sacristy of S. Pietro. This Innocent III, who ruled for nineteen years and took much delight in building, made many edifices in Rome; and in particular, with the design of Marchionne Aretino, both architect and sculptor, the Conti Tower, so called from his own surname, seeing that he was of that family. The same Marchionne, in the year when Innocent III died, finished the building of the Pieve of Arezzo and likewise the campanile, making in sculpture, for the façade of the said church, three rows of columns one above the other, with great variety not only in the fashion of the capitals and the bases but also in the shafts of the columns, some among them being thick, some slender, some joined together two by two, and others four by four. In like manner there are some twined in the manner of vines, and some made in the shape of figures acting as supports, with diverse carvings. He also made therein many animals of diverse sorts that support on the middle of their backs the weights of those columns, and all with the most strange and extravagant inventions that can possibly be imagined, and not only wide of the good order of the ancients but almost wide of all just and reasonable proportion. But with all this, whosoever sets out well to consider the whole sees that he went on striving to do well, and thought peradventure to have found it in that method of working and in that whimsical variety. The same man made in sculpture, on the arch that is over the door of the said church, in barbaric manner, a God the Father with certain angels, in half-relief and rather large; and in the arch he carved the twelve months, placing his own name underneath in round letters, as was the custom, and the date—namely, the year 1216. It is said that Marchionne built in the Borgo Vecchio in Rome, for the same Pope Innocent III, the ancient edifice of the Hospital and Church of S. Spirito in Sassia, where there is still seen something of the old; and the ancient church was still standing in our own day, when it was rebuilt in modern fashion, with greater ornament and design, by Pope Paul III of the house of Farnese.

And in S. Maria Maggiore, also in Rome, he built the marble chapel where there is the Manger of Jesus Christ; here he portrayed from the life Pope Honorius III, whose tomb, also, he made, with ornaments some little better than and different enough from the manner that was then in universal use throughout all Italy. About the same time Marchionne also made the side door of S. Pietro in Bologna, which was truly for those times a work of the greatest mastery, by reason of the many carvings that are seen therein, such as lions in the round that sustain columns, and men in the use of porters, and other animals that support weights; and in the arch above he made the twelve months in full relief, with various fancies, and for each month its celestial sign; which work must have been held marvellous in those times.

About the same time there was founded the Order of the Friars Minor of S. Francis, which was confirmed by the said Innocent III, Pontiff, in the year 1206; and there came such growth, not only in Italy but in all the other parts of the world, both to the devoutness and to the number of the Friars, that there was scarce a city of account that did not erect for them churches and convents of the greatest cost, each according to its power. Wherefore, Frate Elia having erected, two years before the death of S. Francis (while the Saint himself, as General, was abroad preaching, and he, Prior in Assisi), a church with the title of Our Lady, and S. Francis having died, and all Christendom flocking together to visit the body of the Saint, who, in life and in death, had been known as so much the friend of God, and every man making offering to the holy place according to his power, it was ordained that the said church begun by Frate Elia should be built much greater and more magnificent. But there being a dearth of good architects, and the work which was to be done having need of an excellent one, seeing that it had to be built upon a very high hill at the foot of which there runs a torrent called Tescio, there was brought to Assisi, after much consideration, as the best of all that were then to be found, one Maestro Jacopo Tedesco. He, having considered the site and grasped the wishes of the fathers, who held thereunto a general Chapter in Assisi, designed a very beautiful body of a church and convent, making in the model three tiers, one to be made underground and the others for two churches, one of which, on the lower level, should serve as a court, with a fairly large portico round it, and the other for a church; planning that from the first one should climb to the second by a most convenient flight of steps, which should wind round the principal chapel, opening out into two parts in order to lead more easily into the second church, to which he gave the form of a T, making it five times as long as it is broad and dividing one bay from another with great piers of stone, on which he afterwards threw very bold arches, with groined vaulting between one and another. From a model so made, then, was built this truly very great edifice, and it was followed in every part, save in the buttresses above that had to surround the apse and the principal chapel, and in making the vaulting groined, because they did not make it as has been said, but barrel-shaped, in order that it might be stronger. Next, in front of the principal chapel of the lower church, they placed the altar, and under that, when it was finished, they laid, with most solemn translation, the body of S. Francis. And because the true sepulchre which holds the body of the glorious Saint is in the first—that is, in the lowest church—where no one ever goes, and the doors are walled up, round the said altar there are very large gratings of iron, with rich ornaments in marble and mosaic, that look down therein. This building is flanked on one of the sides by two sacristies, and by a very high campanile, namely, five times as high as it is broad. It had on top a very high octagonal spire, but this was removed because it threatened to fall. This whole work was brought to a finish in the space of four years, and no more, by the genius of Maestro Jacopo Tedesco and by the solicitude of Frate Elia, after whose death, to the end that such a pile might never through any lapse of time fall into ruin, there were built round the lower church twelve very stout towers, and in each of these a spiral staircase that climbs from the ground up to the summit. And in time, afterwards, there were made therein many chapels and other very rich ornaments, whereof there is no need to discourse further, since this is enough on this subject for the present, and above all because everyone can see how much of the useful, the ornamental, and the beautiful has been added to this beginning of Maestro Jacopo's by many supreme Pontiffs, Cardinals, Princes, and other people of importance throughout all Europe.

Now, to return to Maestro Jacopo; by means of this work he acquired so great fame throughout all Italy that he was summoned by those who then governed the city of Florence, and afterwards received with the greatest possible friendliness; although, according to the use that the Florentines have, and had still more in ancient times, of abbreviating names, he was called not Jacopo but Lapo throughout all the course of his life; for he dwelt ever with his whole family in that city. And although he went at diverse times to erect many buildings throughout Tuscany, such as the Palace of Poppi in the Casentino, for that Count who had had for wife the beautiful Gualdrada, and for her dower, the Casentino; and for the Aretines, the Vescovado,[7] and the Palazzo Vecchio of the Lords of Pietramala; none the less his home was always in Florence, where, having founded in the year 1218 the piers of the Ponte alla Carraja, which was then called the Ponte Nuovo, he delivered them finished in two years; and a little time afterwards the rest was finished of wood, as was then the custom. And in the year 1221 he gave the design for the Church of S. Salvadore del Vescovado, which was begun under his direction, and that of S. Michele in Piazza Padella, where there are certain sculptures in the manner of those times. Next, having given the design for draining the waters of the city, having caused the Piazza di S. Giovanni to be raised, having built, in the time of Messer Rubaconte da Mandella, a Milanese, the bridge that retains the same man's name, and having discovered that most useful method of paving streets, which before were covered with bricks, he made the model of the Palace, to-day of the Podestà, which was then built for the Anziani. And finally, having sent the model of a tomb to Sicily, to the Abbey of Monreale, for the Emperor Frederick and by order of Manfred, he died, leaving Arnolfo, his son, heir no less to the talent than to the wealth of his father.

This Arnolfo, from whose talent architecture gained no less betterment than painting had gained from that of Cimabue, being born in the year 1232, was thirty years of age when his father died, and was held in very great esteem, for the reason that, having not only learnt from his father all that he knew, but having also given attention under Cimabue to design in order to make use of it in sculpture, he was held by so much the best architect in Tuscany, that not only did the Florentines found the last circle of the walls of their city under his direction, in the year 1284, and make after his design the Loggia and the piers of Or San Michele, where the grain was sold, building them of bricks and with a simple roof above, but by his counsel, in the same year when the Poggio de' Magnuoli collapsed, on the brow of S. Giorgio above S. Lucia in the Via de' Bardi, they determined by means of a public decree that there should be no more building on the said spot, nor should any edifice be ever made, seeing that by the sinking of the stones, which have water trickling under them, there would be always danger in whatsoever edifice might be made there. That this is true has been seen in our own day from the ruin of many buildings and magnificent houses of noblemen. In the next year, 1285, he founded the Loggia and Piazza de' Priori, and built the principal chapel of the Badia of Florence, and the two that are on either side of it, renovating the church and the choir, which at first had been made much smaller by Count Ugo, founder of that abbey; and for Cardinal Giovanni degli Orsini, Legate of the Pope in Tuscany, he built the campanile of the said church, which, according to the works of those times, was much praised, although it did not have its completion of grey-stone until afterwards, in the year 1330.

After this there was founded with his design, in the year 1294, the Church of S. Croce, where the Friars Minor have their seat. What with the middle nave and the two lesser ones Arnolfo constructed this so wide, that, being unable to make the vaulting below the roof by reason of the too great space, he, with much judgment, caused arches to be made from pier to pier, and upon these he placed the roofs on a slope, building stone gutters over the said arches in order to carry away the rain-water, and giving them so much fall as to make the roofs secure, as they are, from the danger of rotting; which device was not only new and ingenious then, but is equally useful and worthy of being considered to-day. He then gave the design for the first cloisters of the old convent of that church, and a little time after he caused to be removed from round the Church of S. Giovanni, on the outer side, all the arches and tombs of marble and grey-stone that were there, and had part of them placed behind the campanile on the façade of the Canon's house, beside the Company of S. Zanobi; and then he incrusted with black marble from Prato all the eight outer walls of the said S. Giovanni, removing the grey-stone that there had been before between these ancient marbles. The Florentines, in the meanwhile, wishing to build walls in the Valdarno di Sopra round Castello di San Giovanni and Castel Franco, for the convenience of the city and of their victualling by means of the markets, Arnolfo made the design for them in the year 1295, and satisfied them in such a manner, as well in this as he had done in the other works, that he was made citizen of Florence.

After these works, the Florentines determined, as Giovanni Villani relates in his History, to build a principal church in their city, and to build it such that in point of greatness and magnificence there could be desired none larger or more beautiful from the industry and knowledge of men; and Arnolfo made the design and the model of the never to be sufficiently praised Church of S. Maria del Fiore, ordering that it should be all incrusted, without, with polished marbles and with the so many cornices, pilasters, columns, carved foliage, figures, and other ornaments, with which to-day it is seen brought, if not to the whole, to a great part at least of its perfection. And what was marvellous therein above everything else was this, that incorporating, besides S. Reparata, other small churches and houses that were round it, in making the site, which is most beautiful, he showed so great diligence and judgment in causing the foundations of so great a fabric to be made broad and deep, filling them with good material—namely, with gravel and lime and with great stones below—wherefore the square is still called "Lungo i Fondamenti," that they have been very well able, as is to be seen to-day, to support the weight of the great mass of the cupola which Filippo di Ser Brunellesco raised over them. The laying of such foundations for so great a church was celebrated with much solemnity, for on the day of the Nativity of Our Lady, in 1298, the first stone was laid by the Cardinal Legate of the Pope, in the presence not only of many Bishops and of all the clergy, but of the Podestà as well, the Captains, Priors, and other magistrates of the city, nay, of the whole people of Florence, calling it S. Maria del Fiore. And because it was estimated that the expenses of this fabric must be very great, as they afterwards were, there was imposed a tax at the Chamber of the Commune of four danari in the lira on everything that was put out at interest, and two soldi per head per annum; not to mention that the Pope and the Legate granted very great indulgences to those who should make them offerings thereunto. I will not forbear to say, moreover, that besides the foundations, very broad and fifteen braccia deep, much consideration was shown in making those buttresses of masonry at every angle of the eight sides, seeing that it was these afterwards that emboldened the mind of Brunellesco to superimpose a much greater weight than that which Arnolfo, perchance, had thought to impose thereon. It is said that while the two first side-doors of S. Maria del Fiore were being begun in marble Arnolfo caused some fig-leaves to be carved on a frieze, these being the arms of himself and of Maestro Lapo, his father, and that therefore it may be believed that from him the family of the Lapi had its origin, to-day a noble family in Florence. Others say, likewise, that from the descendants of Arnolfo there descended Filippo di Ser Brunellesco. But leaving this, seeing that others believe that the Lapi came from Ficaruolo, a township on the mouth of the Po, and returning to our Arnolfo, I say that by reason of the greatness of this work he deserves infinite praise and an eternal name, above all because he caused it to be all incrusted, without, with marbles of many colours, and within, with hard stone, and made even the smallest corners of that same stone. But in order that everyone may know the exact size of this marvellous fabric, I say that from the door up to the end of the Chapel of S. Zanobi the length is 260 braccia, and the breadth across the transepts 166; across the three naves it is 66 braccia. The middle nave alone is 72 braccia in height; and the other two lesser naves, 48 braccia. The external circuit of the whole church is 1,280 braccia. The cupola, from the ground up to the base of the lantern, is 154 braccia; the lantern, without the ball, is 36 braccia in height; the ball, 4 braccia in height; the cross, 8 braccia in height. The whole cupola, from the ground up to the summit of the cross, is 202 braccia.

But returning to Arnolfo, I say that being held, as he was, excellent, he had acquired so great trust that nothing of importance was determined without his counsel; wherefore, in the same year, the Commune of Florence having finished the foundation of the last circle of the walls of the city, even as it was said above that they were formerly begun, and so too the towers of the gates, and all being in great part well advanced, he made a beginning for the Palace of the Signori, designing it in resemblance to that which his father Lapo had built in the Casentino for the Counts of Poppi. But yet, however magnificent and great he designed it, he could not give it that perfection which his art and his judgment required, for the following reason: the houses of the Uberti, Ghibellines and rebels against the people of Florence, had been pulled down and thrown to the ground, and a square had been made on the site, and the stupid obstinacy of certain men prevailed so greatly that Arnolfo could not bring it about, through whatsoever arguments he might urge thereunto, that it should be granted to him to put the Palace on a square base, because the governors had refused that the Palace should have its foundations in any way whatsoever on the ground of the rebel Uberti. And they brought it about that the northern aisle of S. Pietro Scheraggio should be thrown to the ground, rather than let him work in the middle of the square with his own measurements; not to mention that they insisted, moreover, that there should be united and incorporated with the Palace the Tower of the Foraboschi, called the "Torre della Vacca," in height fifty braccia, for the use of the great bell, and together with it some houses bought by the Commune for this edifice. For which reasons no one must marvel if the foundation of the Palace is awry and out of the square, it having been necessary, in order to incorporate the tower in the middle and to render it stronger, to bind it round with the walls of the Palace; which walls, having been laid open in the year 1561 by Giorgio Vasari, painter and architect, were found excellent. Arnolfo, then, having filled up the said tower with good material, it was afterwards easy for other masters to make thereon the very high campanile that is to be seen there to-day; for within the limits of two years he finished only the Palace, which has subsequently received from time to time those improvements which give it to-day that greatness and majesty that are to be seen.

After all these works and many more that Arnolfo made, no less convenient and useful than beautiful, he died at the age of seventy, in 1300, at the very time when Giovanni Villani began to write the Universal History of his times. And because he not only left S. Maria del Fiore founded, but its three principal tribunes, which are under the cupola, vaulted, to his own great glory, he well deserved that there should be made a memorial of him on the corner of the church opposite the Campanile, with these verses carved in marble in round letters:

ANNIS · MILLENIS · CENTUM · BIS · OCTO · NOGENIS ·
VENIT · LEGATUS · ROMA · BONITATE · DOTATUS ·
QUI · LAPIDEM · FIXIT · FUNDO · SIMUL · ET · BENEDIXIT ·
PRÆSULE · FRANCISCO · GESTANTE · PONTIFICATUM ·
ISTUD · AB · ARNOLFO · TEMPLUM · FUIT · ÆDIFICATUM ·
HOC · OPUS · INSIGNE · DECORANS · FLORENTIA · DIGNE ·
REGINÆ · CŒLI · CONSTRUXIT · MENTE · FIDELI ·
QUAM · TU · VIRGO · PIA · SEMPER · DEFENDE · MARIA ·

Of this Arnolfo we have written the Life, with the greatest brevity that has been possible, for the reason that, although his works do not approach by a great measure the perfection of the things of to-day, he deserves, none the less, to be celebrated with loving memory, having shown amid so great darkness, to those who lived after him, the way to walk to perfection. The portrait of Arnolfo, by the hand of Giotto, is to be seen in S. Croce, beside the principal chapel, at the beginning of the story, where the friars are weeping for the death of S. Francis, in one of two men that are talking together. And the picture of the Church of S. Maria del Fiore—namely, of the outer side with the cupola—by the hand of Simone Sanese, is to be seen in the Chapter-house of S. Maria Novella, copied from the original in wood that Arnolfo made; wherein it is noticeable that he had thought to raise the dome immediately over the walls, at the edge of the first cornice, whereas Filippo di Ser Brunellesco, in order to relieve them of weight and to make it more graceful, added thereto, before he began to raise it, all that height wherein to-day are the round windows; which circumstance would be even clearer than it is, if the little care and diligence of those who have directed the Works of S. Maria del Fiore in the years past had not left the very model that Arnolfo made to go to ruin, and afterwards those of Brunellesco and of the others.

NICCOLA AND GIOVANNI OF PISA

LIFE OF NICCOLA AND GIOVANNI OF PISA,