In the Church of the Sasso della Vernia in the Casentino he painted the chapel wherein S. Francis received the Stigmata, assisted in the minor details by Jacopo di Casentino, who became his disciple by reason of this visit. This work finished, he returned to Florence together with Giovanni, the Milanese, and there, both within the city and without, they made very many panels and pictures of importance; and in process of time he gained so much, turning all into capital, that he laid the foundation of the wealth and the nobility of his family, being ever held a prudent and far-sighted man.

He also painted the Chapter-house in S. Maria Novella, being commissioned by the Prior of the place, who suggested the subject to him. It is true, indeed, that by reason of the work being large and of there being unveiled, at that time when the bridges were being made, the Chapter-house of S. Spirito, to the very great fame of Simone Memmi, who had painted it, there came to the said Prior a desire to call Simone to the half of this work; wherefore, having discussed the whole matter with Taddeo, he found him well contented therewith, for the reason that he had a surpassing love for Simone, because he had been his fellow-disciple under Giotto and ever his loving friend and companion. Oh! minds truly noble! seeing that without emulation, ambition, or envy, ye loved one another like brothers, each rejoicing as much in the honour and profit of his friend as in his own! The work was divided, therefore, and three walls were given to Simone, as I said in his Life, and Taddeo had the left-hand wall and the whole vaulting, which was divided by him into four sections or quarters in accordance with the form of the vaulting itself. In the first he made the Resurrection of Christ, wherein it appears that he wished to attempt to make the splendour of the Glorified Body give forth light, as we perceive in a city and in some mountainous crags; but he did not follow this up in the figures and in the rest, doubting, perchance, that he was not able to carry it out by reason of the difficulty that he recognized therein. In the second section he made Jesus Christ delivering S. Peter from shipwreck, wherein the Apostles who are manning the boat are certainly very beautiful; and among other things, one who is fishing with a line on the shore of the sea (a subject already used by Giotto in the mosaics of the Navicella in S. Pietro) is depicted with very great and vivid feeling. In the third he painted the Ascension of Christ, and in the fourth the coming of the Holy Spirit, where there are seen many beautiful attitudes in the figures of the Jews who are seeking to gain entrance through the door. On the wall below are the Seven Sciences, with their names and with those figures below them that are appropriate to each. Grammar, in the guise of a woman, with a door, teaching a child, has the writer Donato seated below her. After Grammar follows Rhetoric, and at her feet is a figure that has two hands on books, while it draws a third hand from below its mantle and holds it to its mouth. Logic has the serpent in her hand below a veil, and at her feet Zeno of Elea, who is reading. Arithmetic is holding the tables of the abacus, and below her is sitting Abraham, its inventor. Music has the musical instruments, and below her is sitting Tubal-Cain, who is beating with two hammers on an anvil and is standing with his ears intent on that sound. Geometry has the square and the compasses, and below, Euclid. Astrology has the celestial globe in her hands, and below her feet, Atlas. In the other part are sitting seven Theological Sciences, and each has below her that estate or condition of man that is most appropriate to her—Pope, Emperor, King, Cardinals, Dukes, Bishops, Marquises, and others; and in the face of the Pope is the portrait of Clement V. In the middle and highest place is S. Thomas Aquinas, who was adorned with all the said sciences, holding below his feet some heretics—Arius, Sabellius, and Averroes; and round him are Moses, Paul, John the Evangelist, and some other figures, that have above them the four Cardinal Virtues and the three Theological, with an infinity of other details depicted by Taddeo with no little design and grace, insomuch that it can be said to have been the best conceived as well as the best preserved of all his works.

In the same S. Maria Novella, over the tramezzo[17] of the church, he also made a S. Jerome robed as a Cardinal, having such a devotion for that Saint that he chose him as the protector of his house; and below this, after the death of Taddeo, his son caused a tomb to be made for their descendants, covered with a slab of marble bearing the arms of the Gaddi. For these descendants, by reason of the excellence of Taddeo and of their merits, Cardinal Jerome has obtained from God most honourable offices in the Church—Clerkships of the Chamber, Bishoprics, Cardinalates, Provostships, and Knighthoods, all most honourable; and all these descendants of Taddeo, of whatsoever degree, have ever esteemed and favoured the beautiful intellects inclined to the matters of sculpture and painting, and have given them assistance with every effort.

Finally, having come to the age of fifty and being smitten with a most violent fever, Taddeo passed from this life in the year 1350, leaving his son Agnolo and Giovanni to apply themselves to painting, recommending them to Jacopo di Casentino for ways of life and to Giovanni da Milano for instruction in the art. After the death of Taddeo this Giovanni, besides many other works, made a panel which was placed on the altar of S. Gherardo da Villamagna in S. Croce, fourteen years after he had been left without his master, and likewise the panel of the high-altar of Ognissanti, where the Frati Umiliati had their seat, which was held very beautiful, and the tribune of the high-altar at Assisi, wherein he made a Crucifix, with Our Lady and S. Chiara, and stories of Our Lady on the walls and sides. Afterwards he betook himself to Milan, where he wrought many works in distemper and in fresco, and there finally he died.

Taddeo, then, adhered constantly to the manner of Giotto, but did not better it much save in the colouring, which he made fresher and more vivacious than that of Giotto, the latter having applied himself so ardently to improving the other departments and difficulties of this art, that although he gave attention to this, he could not, however, attain to the privilege of doing it, whereas Taddeo, having seen that which Giotto had made easy and having learnt it, had time to add something and to improve the colouring.

Taddeo was buried by Agnolo and Giovanni, his sons, in the first cloister of S. Croce, in that tomb which he had made for Gaddo his father, and he was much honoured with verses by the men of culture of that time, as a man who had been greatly deserving for his ways of life and for having brought to completion with beautiful design, besides his pictures, many buildings of great convenience to his city, and besides what has been mentioned, for having carried out with solicitude and diligence the construction of the Campanile of S. Maria del Fiore, from the design left by Giotto his master; which campanile was built in such a manner that stones could not be put together with more diligence, nor could a more beautiful tower be made, with regard either to ornament, or cost, or design. The epitaph that was made for Taddeo was this that is to be read here:

HOC UNO DICI POTERAT FLORENTIA FELIX
VIVENTE; AT CERTA EST NON POTUISSE MORI.

Taddeo was very resolute in draughtsmanship, as it may be seen in our book, wherein is drawn by his hand the scene that he wrought in the Chapel of S. Andrea, in S. Croce at Florence.

ANDREA DI CIONE ORCAGNA

LIFE OF ANDREA DI CIONE ORCAGNA,

Rarely is a man of parts excellent in one pursuit without being able easily to learn any other, and above all any one of those that are akin to his original profession, and proceed, as it were, from one and the same source, as did the Florentine Orcagna, who was painter, sculptor, architect, and poet, as it will be told below. Born in Florence, he began while still a child to give attention to sculpture under Andrea Pisano, and pursued it for some years; then, being desirous to become abundant in invention in order to make lovely historical compositions, he applied himself with so great study to drawing, assisted by nature, who wished to make him universal, that having tried his hand at painting with colours both in distemper and in fresco, even as one thing leads to another, he succeeded so well with the assistance of Bernardo Orcagna, his brother, that this Bernardo took him in company with himself to paint the life of Our Lady in the principal chapel of S. Maria Novella, which then belonged to the family of the Ricci. This work, when finished, was held very beautiful, although, by reason of the neglect of those who afterwards had charge of it, not many years passed before, the roof becoming ruined, it was spoilt by the rains and thereby brought to the condition wherein it is to-day, as it will be told in the proper place. It is enough for the present to say that Domenico Ghirlandajo, who repainted it, availed himself greatly of the invention put into it by Orcagna, who also painted in fresco in the same church the Chapel of the Strozzi, which is near to the door of the sacristy and of the belfry, in company with Bernardo, his brother. In this chapel, to which one ascends by a staircase of stone, he painted on one wall the glory of Paradise, with all the Saints and with various costumes and head-dresses of those times. On the other wall he made Hell, with the abysses, centres, and other things described by Dante, of whom Andrea was an ardent student. In the Church of the Servites in the same city he painted in fresco, also with Bernardo, the Chapel of the family of Cresci; with a Coronation of Our Lady on a very large panel in S. Pietro Maggiore, and a panel in S. Romeo, close to the side-door. In like manner, he and his brother Bernardo painted the outer façade of S. Apollinare, with so great diligence that the colours in that exposed place have been preserved marvellously vivid and beautiful up to our own day.

Moved by the fame of these works of Orcagna, which were much praised, the men who at that time were governing Pisa had him summoned to work on a portion of one wall in the Campo Santo of that city, even as Giotto and Buffalmacco had done before. Wherefore, putting his hand to this, Andrea painted a Universal Judgment, with some fanciful inventions of his own, on the wall facing towards the Duomo, beside the Passion of Christ made by Buffalmacco; and making the first scene on the corner, he represented therein all the degrees of lords temporal wrapped in the pleasures of this world, placing them seated in a flowery meadow and under the shade of many orange-trees, which make a most delicious grove and have some Cupids in their branches above; and these Cupids, flying round and over many young women (all portraits from the life, as it seems clear, of noble ladies and dames of those times, who, by reason of the long lapse of time, are not recognized), are making a show of shooting at the hearts of these young women, who have beside them young men and nobles who are standing listening to music and song and watching the amorous dances of youths and maidens, who are sweetly taking joy in their loves. Among these nobles Orcagna portrayed Castruccio, Lord of Lucca, as a youth of most beautiful aspect, with a blue cap wound round his head and with a hawk on his wrist, and near him other nobles of that age, of whom we know not who they are. In short, in that first part, in so far as the space permitted and his art demanded, he painted all the delights of the world with exceeding great grace. In the other part of the same scene he represented on a high mountain the life of those who, drawn by repentance for their sins and by the desire to be saved, have fled from the world to that mountain, which is all full of saintly hermits who are serving the Lord, busy in diverse pursuits with most vivacious expressions. Some, reading and praying, are shown all intent on contemplation, and others, labouring in order to gain their livelihood, are exercising themselves in various forms of action. There is seen here among others a hermit who is milking a goat, who could not be more active or more lifelike in appearance than he is. Below there is S. Macarius showing to three Kings, who are riding with their ladies and their retinue and going to the chase, human misery in the form of three Kings who are lying dead but not wholly corrupted in a tomb, which is being contemplated with attention by the living Kings in diverse and beautiful attitudes full of wonder, and it appears as if they are reflecting with pity for their own selves that they have in a short time to become such. In one of these Kings on horseback Andrea portrayed Uguccione della Faggiuola of Arezzo, in a figure which is holding its nose with one hand in order not to feel the stench of the dead and corrupted Kings. In the middle of this scene is Death, who, flying through the air and draped in black, is showing that she has cut off with her scythe the lives of many, who are lying on the ground, of all sorts and conditions, poor and rich, halt and whole, young and old, male and female, and in short a good number of every age and sex. And because he knew that the people of Pisa took pleasure in the invention of Buffalmacco, who gave speech to the figures of Bruno in S. Paolo a Ripa d'Arno, making some letters issue from their mouths, Orcagna filled this whole work of his with such writings, whereof the greater part, being eaten away by time, cannot be understood. To certain old men, then, he gives these words:

DACCHÈ PROSPERITADE CI HA LASCIATI,
O MORTE, MEDICINA D' OGNI PENA,
DEH VIENI A DARNE OMAI L' ULTIMA CENA!

with other words that cannot be understood, and verses likewise in ancient manner, composed, as I have discovered, by Orcagna himself, who gave attention to poetry and to making a sonnet or two. Round these dead bodies are some devils who are tearing their souls from their mouths, and are carrying them to certain pits full of fire, which are on the summit of a very high mountain. Over against these are angels who are likewise taking the souls from the mouths of others of these dead people, who have belonged to the good, and are flying with them to Paradise. And in this scene there is a scroll, held by two angels, wherein are these words:

ISCHERMO DI SAVERE E DI RICCHEZZA,
DI NOBILTADE ANCORA E DI PRODEZZA,
VALE NIENTE A I COLPI DI COSTEI;

with some other words that are difficult to understand. Next, below this, in the border of this scene, are nine angels who are holding legends both Italian and Latin in some suitable scrolls, put into that place below because above they were like to spoil the scene, and not to include them in the work seemed wrong to their author, who considered them very beautiful; and it may be that they were to the taste of that age. The greater part is omitted by us, in order not to weary others with such things, which are not pertinent and little pleasing, not to mention that the greater part of these inscriptions being effaced, the remainder is little less than fragmentary. After these works, in making the Judgment, Orcagna set Jesus Christ on high above the clouds in the midst of His twelve Apostles, judging the quick and the dead; showing on one side, with beautiful art and very vividly, the sorrowful expressions of the damned who are being dragged weeping by furious demons to Hell, and, on the other, the joy and the jubilation of the good, whom a body of angels guided by the Archangel Michael are leading as the elect, all rejoicing, to the right, where are the blessed. And it is truly a pity that for lack of writers, in so great a multitude of men of the robe, chevaliers, and other lords, that are clearly depicted and portrayed there from the life, there should be not one, or only very few, of whom we know the names or who they were; although it is said that a Pope who is seen there is Innocent IV, friend[18] of Manfredi.

After this work, and after making some sculptures in marble for the Madonna that is on the abutment of the Ponte Vecchio, with great honour for himself, he left his brother Bernardo to execute by himself a Hell in the Campo Santo, which is described by Dante, and which was afterwards spoilt in the year 1530 and restored by Sollazzino, a painter of our own times; and he returned to Florence, where, in the middle of the Church of S. Croce, on a very great wall on the right, he painted in fresco the same subjects that he painted in the Campo Santo of Pisa, in three similar pictures, excepting, however, the scene where S. Macarius is showing to three Kings the misery of man, and the life of the hermits who are serving God on that mountain. Making, then, all the rest of that work, he laboured therein with better design and more diligence than he had done in Pisa, holding, nevertheless, to almost the same plan in the invention, the manner, the scrolls, and the rest, without changing anything save the portraits from life, for those in this work were partly of his dearest friends, whom he placed in Paradise, and partly of men little his friends, who were put by him in Hell. Among the good is seen portrayed from life in profile, with the triple crown on his head, Pope Clement VI, who changed the Jubilee in his reign from every hundred to every fifty years, and was a friend of the Florentines, and had some of Orcagna's pictures, which were very dear to him. Among the same is Maestro Dino del Garbo, a most excellent physician of that time, dressed as was then the wont of doctors, with a red bonnet lined with miniver on his head, and held by the hand by an angel; with many other portraits that are not recognized. Among the damned he portrayed Guardi, serjeant of the Commune of Florence, being dragged along by the Devil with a hook, and he is known by three red lilies that he has on his white bonnet, such as were then wont to be worn by the serjeants and other similar officials; and this he did because Guardi once made distraint on his property. He also portrayed there the notary and the judge who had been opposed to him in that action. Near to Guardi is Ceccho d'Ascoli, a famous wizard of those times; and a little above—namely, in the middle—is a hypocrite friar, who, having issued from a tomb, is seeking furtively to put himself among the good, while an angel discovers him and thrusts him among the damned.

Besides Bernardo, Andrea had a brother called Jacopo, who was engaged in sculpture, but with little profit; and in making on occasion for this Jacopo designs in relief and in clay, there came to him the wish to make something in marble and to see whether he remembered the principles of that art, wherein, as it has been said, he had worked in Pisa; and so, putting himself with more study to the test, he made progress therein in such a fashion that afterwards he made use of it with honour, as it will be told. Afterwards he devoted himself with all his energy to the study of architecture, thinking that at some time or another he would have to make use of it. Nor did his thought deceive him, seeing that in the year 1355, the Commune of Florence having bought some citizens' houses near their Palace (in order to have more space and to make a larger square, and also in order to make a place where the citizens could take shelter in rainy or wintry days, and carry on under cover such business as was transacted on the Ringhiera when bad weather did not hinder), they caused many designs to be made for the building of a magnificent and very large Loggia for this purpose near the Palace, and at the same time for the Mint where the money is struck. Among these designs, made by the best masters in the city, that of Orcagna being universally approved and accepted as greater, more beautiful, and more magnificent than all the others, by decree of the Signori and of the Commune there was begun under his direction the great Loggia of the square, on the foundations made in the time of the Duke of Athens, and it was carried on with squared stone very well put together, with much diligence. And what was something new in those times, the arches of the vaulting were made no longer quarter-acute, as it had been the custom up to that time, but they were turned in half-circles in a new and laudable method, which gave much grace and beauty to this great fabric, which was brought to completion in a short time under the direction of Andrea. And if there had been taken thought to put it beside S. Romolo and to turn the arches with the back to the north, which they did not do, perchance, in order to have it conveniently near to the gate of the Palace, it would have been as useful a building for the whole city as it is beautiful in workmanship; whereas, by reason of the great wind, in winter no one can stand there. In this Loggia, between the arches on the front wall, in some ornamental work by his own hand, Orcagna made seven marble figures in half-relief representing the seven Theological and Cardinal Virtues, as accompaniment to the whole work, so beautiful that they made him known for no less able as sculptor than as painter and architect; not to mention that he was in all his actions as pleasant, courteous, and lovable a man as was ever any man of his condition. And because he would never abandon the study of any one of his professions for that of another, while the Loggia was building he made a panel in distemper with many large figures, with little figures in the predella, for that chapel of the Strozzi wherein he had formerly made some works in fresco with his brother Bernardo; on which panel, it appearing to him that it could bear better testimony to his profession than the works wrought in fresco could do, he wrote his name with these words: ANNO DOMINI MCCCLVII, ANDREAS CIONIS DE FLORENTIA ME PINXIT.

This work completed, he made some pictures, also on panel, which were sent to the Pope in Avignon and are still in the Cathedral Church of that city. A little while afterwards the men of the Company of Orsanmichele, having collected large sums of money from offerings and donations given to their Madonna by reason of the mortality of 1348, resolved to make round her a chapel, or rather shrine, not only very ornate and rich with marbles carved in every way and with other stones of price, but also with mosaic and ornaments of bronze, as much as could possibly be desired, in a manner that both in workmanship and in material it might surpass every other work of so great a size wrought up to that day. Wherefore, the charge of the whole being given to Orcagna as the most excellent of that age, he made so many designs that finally one of them pleased the authorities, as being better than all the others. The work, therefore, being allotted to him, they put complete reliance in his judgment and counsel; wherefore, giving the making of all the rest to diverse master-carvers brought from several districts, he applied himself with his brother to executing all the figures of the work, and, the whole being finished, he had them built in and put together very thoughtfully without mortar, with clamps of copper fixed with lead, to the end that the shining and polished marbles might not become discoloured; and in this he succeeded so well, with profit and honour from those who came after him, that to one who studies that work it appears, by reason of such union and methods of joining discovered by Orcagna, that the whole chapel has been shaped out of one single piece of marble. And although it is in a German manner, for that style it has so great grace and proportion that it holds the first place among the works of those times, above all because its composition of figures great and small, and of angels and prophets in half-relief round the Madonna, is very well executed. Marvellous, also, is the casting of the bands of bronze, diligently polished, which, encircling the whole work, enclose and bind it together in a manner that it is therefore as stout and strong as it is beautiful in all other respects. But how much he laboured in order to show the subtlety of his intellect in that gross age is seen in a large scene in half-relief on the back part of the said shrine, wherein, with figures of one braccio and a half each, he made the twelve Apostles gazing on high at the Madonna, while she, in a mandorla, surrounded by angels, is ascending to Heaven. In one of these Apostles he portrayed himself in marble, old, as he was, with the beard shaven, with the cap wound round the head, and with the face flat and round, as it is seen above in his portrait, drawn from that one. Besides this, he inscribed these words in the marble below: ANDREAS CIONIS, PICTOR FLORENTINUS, ORATORII ARCHIMAGISTER EXTITIT HUJUS, MCCCLIX.

It is known that the building of this Loggia and of the marble shrine, with all the master-work, cost ninety-six thousand florins of gold, which were very well spent, for the reason that it is, both in the architecture and in the sculptures and other ornaments, as beautiful as any other work whatsoever of those times, and is such that, by reason of the parts made therein by him, the name of Andrea Orcagna has been and will be ever living and great.

He used to write in his pictures: FECE ANDREA DI CIONE, SCULTORE; and in his sculptures: FECE ANDREA DI CIONE, PITTORE; wishing that his painting should be known by his sculpture, and his sculpture by his painting. There are throughout all Florence many panels made by him, which are partly known by the name, such as a panel in S. Romeo, and partly by the manner, such as one that is in the Chapter-house of the Monastery of the Angeli. Some of them that he left unfinished were completed by Bernardo, his brother, who survived him, but not for many years. And because, as it has been said, Andrea delighted in making verses and various forms of poetry, when already old he wrote some sonnets to Burchiello, then a youth; and finally, being sixty years of age, he finished the course of his life in 1389, and was borne with honour from his dwelling, which was in the Via Vecchia de' Corazzai, to his tomb.

There were many men able in sculpture and in architecture at the same time as Orcagna, of whom the names are not known, but their works are to be seen, and these are worthy of nothing but praise and commendation. Among their works is not only the Monastery of the Certosa of Florence, made at the expense of the noble family of the Acciaiuoli, and in particular of Messer Niccola, Grand Seneschal of the King of Naples, but also the tomb of the same man, whereon he is portrayed in stone, and that of his father and one of his sisters, which has a covering of marble, whereon both were portrayed very well from nature in the year 1366. There, too, wrought by the hand of the same men, is the tomb of Messer Lorenzo, son of the said Niccola, who, dying at Naples, was brought to Florence and laid to rest there with the most honourable pomp of funeral obsequies. In like manner, in the tomb of Cardinal Santa Croce of the same family, which is in a choir then built anew in front of the high-altar, there is his portrait on a slab of marble, very well wrought in the year 1390.

Disciples of Andrea in painting were Bernardo Nello di Giovanni Falconi of Pisa, who wrought many panels in the Duomo of Pisa, and Tommaso di Marco of Florence, who, besides many other works, made in the year 1392 a panel that is in S. Antonio in Pisa, set up against the tramezzo[19] of the church.

After the death of Andrea, his brother Jacopo, occupied himself in sculpture, as it has been said, and in architecture, was employed in the year 1328 on the foundation and building of the Tower and Gate of S. Piero Gattolini, and it is said that he made the four marzocchi[20] of stone which were placed on the four corners of the Palazzo Principale of Florence, all overlaid with gold. This work was much censured, by reason of there being laid on those places, without necessity, a greater weight than peradventure was expedient; and many would have been pleased to have the marzocchi made rather of plates of copper, hollow within, and then, after being gilded in the fire, set up in the same place, because they would have been much less heavy and more durable. It is said, too, that the same man made the horse, gilded and in full relief, that is in S. Maria del Fiore, over the door that leads to the Company of S. Zanobi, which horse is believed to be there in memory of Piero Farnese, Captain of the Florentines; however, knowing nothing more about this, I could not vouch for it. About the same time Mariotto, nephew of Andrea, made in fresco the Paradise of S. Michele Bisdomini, in the Via de' Servi in Florence, and the panel with an Annunciation that is on the altar; and for Monna Cecilia de' Boscoli he made another panel with many figures, placed near the door of the same church.

But among all the disciples of Orcagna none was more excellent than Francesco Traini, who made a panel with a ground of gold for a nobleman of the house of Coscia, who is buried at Pisa in the Chapel of S. Domenico, in the Church of S. Caterina; which panel contained a S. Dominic standing two braccia and a half high, with six scenes of his life on either side of him, animated and vivacious and well coloured. And in the same church, in the Chapel of S. Tommaso d'Aquino, he made a panel in distemper with fanciful invention, which is much praised, placing therein the said S. Thomas seated, portrayed from the life: I say from the life, because the friars of that place had an image of him brought from the Abbey of Fossa Nuova, where he died in the year 1323. Below, round S. Thomas, who is placed seated in the air with some books in his hand, which are illuminating the Christian people with their rays and lustre, there are kneeling a great number of doctors and clergy of every sort, Bishops, Cardinals, and Popes, among whom is the portrait of Pope Urban VI. Under the feet of S. Thomas are standing Sabellius, Arius, Averroes, and other heretics and philosophers, with their books all torn; and the said figure of S. Thomas is placed between Plato, who is showing him the Timæus, and Aristotle, who is showing him the Ethics. Above, a Jesus Christ, in like manner in the air between the four Evangelists, is blessing S. Thomas, and appears to be in the act of sending down upon him the Holy Spirit, and filling him with it and with His grace. This work, when finished, acquired very great fame and praise for Francesco Traini, for in making it he surpassed his master Andrea by a great measure in colouring, in harmony, and in invention. This Andrea was very diligent in his drawings, as it may be seen in our book.

TOMMASO, CALLED GIOTTINO

LIFE OF TOMMASO, CALLED GIOTTINO,

When those arts that proceed from design come into competition and their craftsmen work in rivalry, without doubt the good intellects, exercising themselves with much study, discover new things every day in order to satisfy the various tastes of men; and some, speaking for the present of painting, executing works obscure and unusual and demonstrating in them the difficulty of making them, make known by the shadows the brightness of their genius. Others, fashioning the sweet and delicate, thinking these to be likely to be more pleasing to the eyes of all who behold them by reason of their having more relief, easily attract to themselves the minds of the greater part of men. Others, again, painting with unity and lowering the tones of the colours, reducing to their proper places the lights and shades of their figures, deserve very great praise, and reveal the thoughts of the intellect with beautiful dexterity of mind; even as they were ever revealed with a sweet manner in the works of Tommaso di Stefano, called Giottino, who, being born in the year 1324 and having learnt from his father the first principles of painting, resolved while still very young to attempt, in so far as he might be able with assiduous study, to be an imitator of the manner of Giotto rather than of that of his father Stefano. In this attempt he succeeded so well that he gained thereby, besides the manner, which was much more beautiful than that of his master, the surname of Giottino, which never left him; nay, by reason both of the manner and of the name it was the opinion of many, who, however, were in very great error, that he was the son of Giotto; but in truth it is not so, it being certain, or to speak more exactly, believed (it being impossible for such things to be affirmed by any man) that he was the son of Stefano, painter of Florence.

He was, then, so diligent in painting and so greatly devoted to it, that, although many of his works are not to be found, those nevertheless that have been found are good and in a beautiful manner, for the reason that the draperies, the hair, the beards, and all the rest of his work were made and harmonized with so great softness and diligence, that it is seen that without doubt he added harmony to this art and had it much more perfect than his master Giotto and his father Stefano. In his youth Giottino painted a chapel near the side-door of S. Stefano al Ponte Vecchio in Florence, wherein, although it is to-day much spoilt by damp, the little that has remained shows the dexterity and the genius of the craftsman. Next, he made the two Saints, Cosimo and Damiano, for the Frati Ermini in the Canto alla Macine, but little is seen of them to-day, for they too have been ruined by time. And he wrought in fresco a chapel in the old S. Spirito in that city, which was afterwards ruined in the burning of that church; and in fresco, over the principal door of the church, the story of the Sending of the Holy Spirit; and on the square before the said church, on the way to the Canto alla Cuculia, on the corner of the convent, he painted that shrine that is still seen there, with Our Lady and other Saints round her, wherein both the heads and the other parts lean strongly towards the modern manner, for the reason that he sought to vary and to blend the flesh-colours, and to harmonize all the figures with grace and judgment by means of a variety of colours and draperies. In like manner he wrought the stories of Constantine with much diligence in the Chapel of S. Silvestro in S. Croce, showing very beautiful ideas in the gestures of the figures; and then, behind an ornament of marble made for the tomb of Messer Bertino de' Bardi, a man who at that time had held honourable military rank, he made this Messer Bertino in armour, after the life, issuing from a sepulchre on his knees, being summoned with the sound of the trumpets of the Judgment by two angels, who are in the air accompanying a beautifully-wrought Christ in the clouds. On the right hand of the entrance of the door of S. Pancrazio the same man made a Christ who is bearing His Cross, and some Saints near Him, that have exactly the manner of Giotto. In S. Gallo (which convent was without the Gate called by the same name, and was destroyed in the siege) in a cloister, there was a Pietà painted in fresco, whereof there is a copy in the aforesaid S. Pancrazio, on a pillar beside the principal chapel. In S. Maria Novella, in the Chapel of S. Lorenzo de' Giuochi, as one enters by the door on the left, on the front wall, he wrought in fresco a S. Cosimo and a S. Damiano, and, in Ognissanti, a S. Christopher and a S. George, which were spoilt by the malice of time, and then restored by other painters by reason of the ignorance of a Provost little conversant with such matters. In the said church there has remained whole the arch that is over the door of the sacristy, wherein there is in fresco a Madonna with the Child in her arms by the hand of Tommaso, which is a good work, by reason of his having wrought it with diligence.

By means of these works Giottino had acquired so good a name, imitating his master both in design and in invention, as it has been told, that there was said to be in him the spirit of Giotto himself, both because of the vividness of his colouring and of his mastery in draughtsmanship; and in the year 1343, on July 2, when the Duke of Athens was driven out by the people and when he had renounced the sovereignty and restored their liberty to the Florentines, Giottino was forced by the twelve Reformers of the State, and in particular by the prayers of Messer Agnolo Acciaiuoli, then a very great citizen, who had great influence with him, to paint in contempt, on the tower of the Palace of the Podestà, the said Duke and his followers, who were Messer Ceritieri Visdomini, Messer Maladiasse, his Conservator, and Messer Ranieri da San Gimignano, all with the cap of Justice ignominiously on their heads. Round the head of the Duke were many beasts of prey and other sorts, signifying his nature and his character; and one of those his counsellors had in his hand the Palace of the Priors of the city, and was handing it to him, like a disloyal traitor to his country. And all had below them the arms and emblems of their families, and some writings which can hardly be read to-day because they have been eaten away by time. In this work, both by reason of the draughtsmanship and of the great diligence wherewith it was executed, the manner of the craftsman gave universal pleasure to all. Afterwards, at the Campora, a seat of the Black Friars without the Porta a S. Piero Gattolini, he made a S. Cosimo and a S. Damiano, which were spoilt in the whitewashing of the church; and on the bridge of Romiti in Valdarno he painted in fresco the shrine that is built over the middle, with his own hand and in a beautiful manner.

It is found recorded by many who wrote thereon that Tommaso applied himself to sculpture and wrought a figure in marble on the Campanile of S. Maria del Fiore in Florence, four braccia high and facing the place where the Orphans now dwell. In S. Giovanni Laterano in Rome, likewise, he brought to fine completion a scene wherein he represented the Pope in several capacities, which is now seen to have been eaten away and corroded by time; and in the house of the Orsini he painted a hall full of famous men; with a very beautiful S. Louis on a pillar in the Araceli, on the right hand beside the altar.

In the lower church of S. Francesco at Assisi, in an arch over the pulpit (there being no other space that was not painted) he wrought the Coronation of Our Lady, with many angels round her, so gracious, so beautiful in the expressions of the faces, and so sweet and delicate in manner, that they show, with the usual harmony of colour which was something peculiar to this painter, that he had proved himself the peer of all who had lived up to that time; and round this arch he made some stories of S. Nicholas. In like manner, in the Monastery of S. Chiara in the same city, in the middle of the church, he painted a scene in fresco, wherein is S. Chiara supported in the air by two angels who appear real; she is restoring to life a child that was dead, while round her are standing many women all full of wonder, with great beauty in the faces and in the very gracious head-dresses and costumes of those times that they are wearing. In the same city of Assisi, over the gate of the city that leads to the Duomo—namely, in an arch on the inner side—he made a Madonna with the Child in her arms, with so great diligence that she appears alive, and a S. Francis and another Saint, both very beautiful; both of which works, although the story of S. Chiara remained unfinished by reason of Tommaso having fallen sick and returned to Florence, are perfect and most worthy of all praise.

It is said that Tommaso was melancholic in temperament and very solitary, but with respect to art devoted and very studious, as it is clearly seen from a panel in the Church of S. Romeo in Florence, wrought by him in distemper with so great diligence and love that there has never been seen a better work on wood by his hand. In this panel, which is placed in the tramezzo[21] of the church, on the right hand, is a Dead Christ with the Maries and Nicodemus, accompanied by other figures, who are bewailing His death with bitterness and with very sweet and affectionate movements, wringing their hands with diverse gestures, and beating themselves in a manner that in the air of the faces there is shown very clearly their sharp sorrow at the so great cost of our sins. And it is something marvellous to consider, not that he penetrated with his genius to such a height of imagination, but that he could express it so well with the brush. Wherefore this work is consummately worthy of praise, not so much by reason of the subject and of the invention, as because in it the craftsman has shown, in some heads that are weeping, that although the lineaments of those that are weeping are distorted in the brows, in the eyes, in the nose, and in the mouth, this, however, neither spoils nor alters a certain beauty which is wont to suffer much in weeping when the painters do not know well how to avail themselves of the good methods of art. But it is no great thing that Giottino should have executed this panel with so much consideration, since in his labours he ever aimed rather at fame and glory than at any other reward, being free from the greed of gain, that makes our present masters less diligent and good. And even as he did not seek to have great riches, so he did not trouble himself much about the comforts of life—nay, living poorly, he sought to satisfy others rather than himself; wherefore, taking little care of himself and enduring fatigue, he died of consumption at the age of thirty-two, and was given burial by his relatives at the Martello Gate without S. Maria Novella, beside the tomb of Bontura.

Disciples of Giottino, who left more fame than wealth, were Giovanni Tossicani of Arezzo, Michelino, Giovanni dal Ponte, and Lippo, who were passing good masters of this art, but above all Giovanni Tossicani, who made many works throughout all Tuscany after Tommaso and in the same manner as his, and in particular the Chapel of S. Maria Maddalena, belonging to the Tuccerelli, in the Pieve of Arezzo, and a S. James on a pillar in the Pieve of the township of Empoli. In the Duomo of Pisa, also, he wrought some panels which have since been removed in order to make room for the modern. The last work that he made was in a chapel of the Vescovado of Arezzo, for the Countess Giovanna, wife of Tarlato da Pietramala—namely, a very beautiful Annunciation, with S. James and S. Philip; which work, by reason of the back of the wall being turned to the north, was little less than completely spoilt by damp, when Maestro Agnolo di Lorenzo of Arezzo restored the Annunciation, and shortly afterwards Giorgio Vasari, still a youth, restored the S. James and S. Philip, to his own great profit, having learnt much, at that time when he had not the advantage of other masters, by studying Giovanni's method of painting and the shadows and colours of that work, spoilt as it was. In this chapel there are still read these words in an epitaph of marble, in memory of the Countess who had it built and painted:

ANNO DOMINI 1335, DE MENSE AUGUSTI, HANC CAPELLAM CONSTITUI
FECIT NOBILIS DOMINA COMITISSA JOANNA DE SANCTA FLORA, UXOR
NOBILIS MILITIS DOMINI TARLATI DE PETRAMALA, AD HONOREM BEATÆ
MARIÆ VIRGINIS.

Of the works of the other disciples of Giottino there is no mention made, seeing that they were but ordinary and little like those of the master and of Giovanni Tossicani, their fellow-disciple. Tommaso drew very well, as it may be seen in our book, in certain drawings wrought by his hand with much diligence.

GIOVANNI DAL PONTE

LIFE OF GIOVANNI DAL PONTE,

This man, then, who was a disciple of Buonamico Buffalmacco, and who imitated him more in attending to the pleasures of life than in seeking to become an able painter, was born in the year 1307, and after being in early youth a disciple of Buffalmacco, he made his first works in the Chapel of S. Lorenzo, in the Pieve of Empoli, painting there in fresco many scenes of the life of that Saint, with so great diligence that he was summoned to Arezzo in the year 1344, a better development being expected after so fine a beginning; and there he painted the Assumption of Our Lady in a chapel in S. Francesco. And a little time afterwards, being in some credit in that city for lack of other painters, he painted the Chapel of S. Onofrio in the Pieve, with that of S. Antonio, which to-day is spoilt by damp. He also made some other pictures that were in S. Giustina and in S. Matteo, but these were thrown to the ground by Duke Cosimo, together with the said churches, in the making of fortifications for that city; and exactly in that place, at the foot of the abutment of an ancient bridge beside the said S. Giustina, where the stream entered the city, there were then found a head of Appius Cæcus and one of his son, both in marble and very beautiful, with an ancient epitaph, likewise very beautiful, which are all now in the guardaroba[22] of the said Lord Duke.

Giovanni, having returned to Florence at the time when there was finished the closing of the middle arch of the Ponte a S. Trinita, painted many figures both within and without a chapel built over one pier and dedicated to S. Michelagnolo, and in particular all the front wall; which chapel, together with the bridge, was carried away by the flood of the year 1557. It is by reason of these works that some maintain, besides what has been said about him at the beginning, that he was ever afterwards called Giovanni dal Ponte. In Pisa, also, in the year 1355, he made some scenes in fresco behind the altar of the principal chapel of S. Paolo a Ripa d'Arno, which are now all spoilt by damp and by time. Giovanni also painted the Chapel of the Scali in S. Trinita in Florence, with another that is beside it, and one of the stories of S. Paul by the side of the principal chapel, where is the tomb of Maestro Paolo, the astrologer. In S. Stefano al Ponte Vecchio he painted a panel, with other pictures in distemper and in fresco both within and without Florence, which brought him considerable credit.

He gave contentment to his friends, but more in his pleasures than in his works, and he was the friend of men of learning, and in particular of all those who pursued the studies of his own profession in order to become excellent therein; and although he had not sought to have in himself that which he desired in others, yet he never ceased to encourage others to work valiantly. Finally, having lived fifty-nine years, Giovanni was seized by pleurisy and in a few days departed this life, wherein, had he survived a little longer, he would have suffered many discomforts, there being left in his house scarce as much as sufficed to give him decent burial in S. Stefano al Ponte Vecchio. His works date about 1365.