Filippo was for ever making, on the slightest occasion, designs and models of stages for the builders and of machines for lifting weights. But this did not prevent certain malicious persons, friends of Lorenzo, from putting Filippo into despair by spending their whole time in making models in opposition to his, insomuch that some were made by one Maestro Antonio da Verzelli and other favoured masters, and were brought into notice now by one citizen and now by another, demonstrating their inconstancy, their little knowledge, and their even smaller understanding, since, having perfection in their grasp, they brought forward the imperfect and the useless.

The ties were now finished right round the eight sides, and the masons, being encouraged, were labouring valiantly; but being pressed more than usual by Filippo, and resenting certain reprimands received with regard to the building and other things that were happening every day, they had conceived a grievance against him. Wherefore, moved by this and by envy, the foremen leagued themselves together into a faction and declared that the work was laborious and dangerous, and that they would not build the cupola without great payment—although their pay had been raised higher than usual—thinking in this way to take vengeance on Filippo and to gain profit for themselves. This affair displeased the Wardens and also Filippo, who, having pondered over it, made up his mind one Saturday evening to dismiss them all. They, seeing themselves dismissed and not knowing how the matter would end, were very evilly disposed; but on the following Monday Filippo set ten Lombards to work, and by standing ever over them and saying, "Do this here," and, "Do that there," he taught them so much in one day that they worked there for many weeks. The masons, on the other hand, seeing themselves dismissed, deprived of their work, and thus disgraced, and having no work as profitable as this, sent mediators to Filippo, saying that they would willingly return, and recommending themselves to him as much as they were able. Filippo kept them for many days in suspense as to his willingness to take them back; then he reinstated them at lower wages than they had before; and thus where they thought to gain they lost, and in taking vengeance on Filippo they brought harm and disgrace on themselves.

The murmurings were now silenced, and meanwhile, on seeing that building being raised so readily, men had come to recognize the genius of Filippo; and it was already held by those who were not prejudiced that he had shown such courage as perchance no ancient or modern architect had shown in his works. This came to pass because he brought out his model, wherein all could see how much thought he had given to the planning of the staircases and of the lights both within and without, in order that no one might be injured in the darkness by reason of fear, and how many diverse balusters of iron he had placed where the ascent was steep, for the staircases, arranging them with much consideration. Besides this, he had even thought of the irons for fixing scaffoldings within, in case mosaics or paintings had ever to be wrought there; and in like manner, by placing the different kinds of water-conduits, some covered and some uncovered, in the least dangerous positions, and by duly accompanying these with holes and diverse apertures, to the end that the force of the winds might be broken and that neither exhalations nor the tremblings of the earth might be able to do any harm, he showed how great assistance he had received from his studies during the many years that he stayed in Rome. And in addition, when men considered what he had done in the way of dove-tailing, joining, fixing, and binding together the stones, it made them marvel and tremble to think that one single mind should have been capable of all that the mind of Filippo had proved itself able to execute. So greatly did his powers continue to increase that there was nothing, however difficult and formidable, that he did not render easy and simple; and this he showed in the lifting of weights by means of counterweights and wheels, so that one ox could raise what six pairs could scarcely have raised before.

The building had now risen to such a height that it was a very great inconvenience for anyone who had climbed to the top to descend to the ground, and the builders lost much time in going to eat and drink, and suffered great discomfort in the heat of the day. Filippo therefore made arrangements for eating-houses with kitchens to be opened on the cupola, and for wine to be sold there, so that no one had to leave his labour until the evening, which was convenient for the men and very advantageous for the work. Seeing the work making great progress and succeeding so happily, Filippo had grown so greatly in courage that he was continually labouring, going in person to the furnaces where the bricks were being shaped and demanding to see the clay and to feel its consistency, and insisting on selecting them with his own hand when baked, with the greatest diligence. When the stonecutters were working at the stones, he would look at them to see if they showed flaws and if they were hard, and he would give the men models in wood or wax, or[19] made simply out of turnips; and he would also make iron tools for the smiths. He invented hinges with heads, and hinge-hooks, and he did much to facilitate architecture, which was certainly brought by him to a perfection such as it probably had never enjoyed among the Tuscans.

In the year 1423 the greatest possible happiness and rejoicing were prevailing in Florence, when Filippo was chosen as one of the Signori for the quarter of San Giovanni, for May and June, Lapo Niccolini being chosen as Gonfalonier of Justice for the quarter of Santa Croce. And if he is found registered in the Priorista as "Filippo di Ser Brunellesco Lippi," no one need marvel, seeing that he was called thus after his grandfather Lippo, and not "de' Lapi," as he should have been; which method is seen from the said Priorista to have been used in innumerable other cases, as is well known to all who have seen it or who know the custom of those times. Filippo exercised that office and also other magisterial functions that he obtained in his city, wherein he ever bore himself with most profound judgment.

Seeing that the two vaults were beginning to close in on the round window where the lantern was to rise, it now remained to Filippo (who had made many models of clay and of wood for both the one and the other in Rome and in Florence, without showing them) to make up his mind finally which of these he would put into execution. Wherefore, having determined to finish the gallery, he made diverse designs, which remained after his death in the Office of Works; but they have since been lost by reason of the negligence of those officials. In our own day, to the end that the whole might be completed, a part of it was made on one of the eight sides, but by the advice of Michelagnolo Buonarroti it was abandoned and not carried further, because it clashed with the original plan. Filippo also made with his own hand a model for the lantern; this was octagonal, with proportions in harmony with those of the cupola, and it turned out very beautiful in invention, variety, and adornment. He made therein the staircase for ascending to the ball, which was something divine, but, since Filippo had stopped up the entrance with a piece of wood let in below, no one save himself knew of this staircase. And although he was praised and had now overcome the envy and the arrogance of many, he could not prevent all the other masters who were in Florence from setting themselves, at the sight of this model, to make other in various fashions, and finally a lady of the house of Gaddi had the courage to compete with the one made by Filippo. But he, meanwhile, kept laughing at their presumption, and when many of his friends told him that he should not show his model to any craftsmen, lest they should learn from it, he would answer that there was but one true model and that the others were of no account. Some of the other masters had used some of the parts of Filippo's model for their own, and Filippo, on seeing these, would say, "The next model that this man makes will be my very own." Filippo's model was infinitely praised by all; only, not seeing therein the staircase for ascending to the ball, they complained that it was defective. The Wardens determined, none the less, to give him the commission for the said work, but on the condition that he should show them the staircase. Whereupon Filippo, removing the small piece of wood that there was at the foot of the model, showed in a pilaster the staircase that is seen at the present day, in the form of a hollow blow-pipe, having on one side a groove with rungs of bronze, whereby one ascends to the top, putting one foot after another. And because he could not live long enough, by reason of his old age, to see the lantern finished, he left orders in his testament that it should be built as it stood in the model and as he had directed in writing; protesting that otherwise the structure would collapse, since it was turned with the quarter-acute arch, so that it was necessary to burden it with this weight in order to make it stronger. He was not able to see this edifice finished before his death, but he raised it to the height of several braccia, and caused almost all the marbles that were going into it to be well wrought and prepared; and the people, on seeing them prepared, were amazed that it should be possible for him to propose to lay so great a weight on that vaulting. It was the opinion of many ingenious men that it would not bear the weight, and it appeared to them great good-fortune that he had carried it so far, and a tempting of Providence to burden it so heavily. Filippo, ever laughing to himself, and having prepared all the machines and all the instruments that were to be used in building it, spent all his time and thought in foreseeing, anticipating, and providing for every detail, even to the point of guarding against the chipping of the dressed marbles as they were drawn up, insomuch that the arches of the tabernacles were built with wooden protections; while for the rest, as it has been said, there were written directions and models.

How beautiful is this building it demonstrates by itself. From the level of the ground to the base of the lantern it is one hundred and fifty-four braccia in height; the body of the lantern is thirty-six braccia; the copper ball, four braccia; the cross, eight braccia; and the whole is two hundred and two braccia. And it can be said with confidence that the ancients never went so high with their buildings, and never exposed themselves to so great a risk as to try to challenge the heavens, even as this structure truly appears to challenge them, seeing that it rises to such a height that the mountains round Florence appear no higher. And it seems, in truth, that the heavens are envious of it, since the lightning keeps on striking it every day. The while that this work was in progress, Filippo made many other buildings, which we will enumerate below in their order.

With his own hand he made the model of the Chapter-house of S. Croce in Florence, a varied and very beautiful work, for the family of the Pazzi; and the model of the house of the Busini, for the habitation of two families; and also the model of the house and loggia of the Innocenti, the vaulting of which was executed without framework, a method that is still followed by all in our own day. It is said that Filippo was summoned to Milan in order to make the model of a fortress for Duke Filippo Maria, and that he left this building of the Innocenti in charge of Francesco della Luna, who was very much his friend. This Francesco made an architrave-ornament running downward from above, which is wrong according to the rules of architecture. Wherefore Filippo, on returning, reproved him for having done such a thing, and he answered that he copied it from the Church of S. Giovanni, which is ancient. "There is one sole error," said Filippo, "in that edifice, and thou hast followed it." The model of this building, by the hand of Filippo, was for many years in the hands of the Guild of Por Santa Maria, being held in great account because a part of the fabric was still unfinished; but it is now lost. He made the model of the Abbey of the Canons-Regular of Fiesole, for Cosimo de' Medici, the architecture being ornate, commodious, fanciful, and, in short, truly magnificent. The church is lofty, with the vaulting barrel-shaped, and the sacristy, like all the rest of the monastery, has its proper conveniences. But what is most important and most worthy of consideration is that, having to place that edifice on the downward slope of that mountain and yet on the level, he availed himself of the part below with great judgment, making therein cellars, wash-houses, bread-ovens, stables, kitchens, rooms for storing firewood, and so many other conveniences, that it is not possible to see anything better; and thus he laid the base of the edifice on the level. Wherefore he was afterwards able to make the loggie, the refectory, the infirmary, the noviciate, the dormitory, and the library, with the other principal rooms proper to a monastery, on one plane. All this was carried out by the Magnificent Cosimo de' Medici at his own expense, partly through the piety that he showed in all matters in connection with the Christian faith, and partly through the affection that he bore to Don Timoteo da Verona, a most excellent preacher of that Order, whose conversation he was so anxious to enjoy that he also built many rooms for himself in that monastery and lived there at his own convenience. On this edifice Cosimo spent one hundred thousand crowns, as may be seen in an inscription. Filippo also designed the model for the fortress of Vico Pisano; and he designed the old Citadel of Pisa, and fortified the Ponte a Mare, and also gave the design for the new Citadel, closing the bridge with the two towers. In like manner, he made the model for the fortress of the port of Pesaro. Returning to Milan, he made many designs for the Duke, and some for the masters of the Duomo of that city.

The Church of S. Lorenzo had been begun in Florence at this time by order of the people of that quarter, who had made the Prior superintendent of that building. This person made profession of much knowledge in architecture, and was ever amusing himself therewith by way of pastime. And they had already begun the building by making piers of brick, when Giovanni di Bicci de' Medici, who had promised the people of that quarter and the Prior to have the sacristy and a chapel made at his own expense, invited Filippo one morning to dine with him, and after much discourse asked him what he thought of the beginning of S. Lorenzo. Filippo was constrained by the entreaties of Giovanni to say what he thought, and being compelled to speak the truth, he criticized it in many respects, as something designed by a person who had perchance more learning than experience of buildings of that sort. Whereupon Giovanni asked Filippo if something better and more beautiful could be made: to which Filippo replied, "Without a doubt, and I marvel that you, being the chief in the enterprise, do not devote a few thousand crowns to building a body of a church with all its parts worthy of the place and of so many noble owners of tombs, who, seeing it begun, will proceed with their chapels to the best of their power; above all, because there remains no memorial of us save walls, which bear testimony for hundreds and thousands of years to those who built them." Giovanni, encouraged by the words of Filippo, determined to build the sacristy and the principal chapel, together with the whole body of the church, although only seven families were willing to co-operate, since the others had not the means: these seven were the Rondinelli, Ginori, Dalla Stufa, Neroni, Ciai, Marignolli, Martelli, and Marco di Luca, and these chapels were to be made in the cross. The sacristy was the first part to be undertaken, and afterwards the church, little by little. The other chapels along the length of the church came to be granted afterwards, one by one, to other citizens of the quarter. The roofing of the sacristy was not finished when Giovanni de' Medici passed to the other life, leaving behind him his son Cosimo, who, having a greater spirit than his father and delighting in memorials, caused this one to be carried on. It was the first edifice that he erected, and he took so great delight therein that from that time onwards up to his death he was for ever building. Cosimo pressed this work forward with greater ardour, and while one part was being begun, he would have another finished. Looking on the work as a pastime, he was almost always there, and it was his solicitude that caused Filippo to finish the sacristy, and Donato to make the stucco-work, with the stone ornaments for those little doors and the doors of bronze. In the middle of the sacristy, where the priests don their vestments, he had a tomb made for his father Giovanni, under a great slab of marble supported by four little columns; and in the same place he made a tomb for his own family, separating that of the women from that of the men. In one of the two little rooms that are on either side of the altar in the said sacristy he made a well in one corner, with a place for a lavatory. In short, everything in this fabric is seen to have been built with much judgment. Giovanni and the others had arranged to make the choir in the middle, below the tribune; but Cosimo changed this at the wish of Filippo, who made the principal chapel—which had been designed at first as a smaller recess—so much greater, that he was able to make the choir therein, as it is at present. This being finished, there remained to be made the central tribune and the rest of the church; but this tribune, with the rest, was not vaulted until after the death of Filippo. This church is one hundred and forty-four braccia in length, and many errors are seen therein, one being that the columns are placed on the level of the ground instead of being raised on a dado, which should have been as high as the level of the bases of the pilasters which stand on the steps, so that, as one sees the pilasters shorter than the columns, the whole of that work appears badly proportioned. All this was caused by the counsels of his successors, who were jealous of his name and had made models in opposition to his during his lifetime. For these they had been put to shame with sonnets written by Filippo, and after his death they took vengeance on him in this manner, not only in this work but in all those that remained to be carried out by them. He left the model for the presbytery of the priests of S. Lorenzo, and part of the building finished, wherein he made the cloister one hundred and forty-four braccia in length.

The while that this edifice was building, Cosimo de' Medici determined to have a palace made for himself, and therefore revealed his intention to Filippo, who, putting aside every other care, made him a great and very beautiful model for the said palace, which he wished to place opposite to S. Lorenzo, on the Piazza, entirely isolated on every side. In this the art of Filippo had achieved so much that Cosimo, thinking it too sumptuous and great a fabric, refrained from putting it into execution, more to avoid envy than by reason of the cost. While the model was making, Filippo used to say that he thanked his fortune for such an opportunity, seeing that he had such a house to build as he had desired for many years, and because he had come across a man who had the wish and the means to have it built. But, on learning afterwards the determination of Cosimo not to put this project into execution, in disdain he broke the design into a thousand pieces. Deeply did Cosimo repent, after he had made that other palace, that he had not adopted the design of Filippo; and this Cosimo was wont to say that he had never spoken to a man of greater intelligence and spirit than Filippo. He also made the model of the most bizarre Temple of the Angeli, for the family of the Scolari; but it remained unfinished and in the condition wherein it is now to be seen, because the Florentines spent the money which lay in the Monte for this purpose on certain requirements of their city, or, as some say, in the war that they waged formerly against the people of Lucca, wherein they also spent the money that had been left in like manner by Niccolò da Uzzano for building the Sapienza, as it has been related at length in another place. And in truth, if this Temple of the Angeli had been finished according to the model of Brunellesco, it would have been one of the rarest things in Italy, for the reason that what is seen of it cannot be sufficiently extolled. The drawings by the hand of Filippo for the ground-plan and for the completion of this octagonal temple are in our book, with other designs by the same man.

Filippo also designed a rich and magnificent palace for Messer Luca Pitti at a place called Ruciano, without the Porta a San Niccolò in Florence, but this failed by a great measure to equal the one that he began in Florence for the same man, carrying it to the second range of windows, with such grandeur and magnificence that nothing more rare or more magnificent has yet been seen in the Tuscan manner. The doors of this palace are double, with the opening sixteen braccia in length and eight in breadth; the windows both of the first and second range are in every way similar to these doors, and the vaultings double; and the whole edifice is so masterly in design, that any more beautiful or more magnificent architecture cannot be imagined. The builder of this palace was Luca Fancelli, an architect of Florence, who erected many buildings for Filippo, and one for Leon Batista Alberti, namely, the principal chapel of the Nunziata in Florence, by order of Lodovico Gonzaga, who took him to Mantua, where he made many works and married a wife and lived and died, leaving heirs who are still called the Luchi from his name. This palace was bought not many years ago by the most Illustrious Lady Leonora di Toledo, Duchess of Florence, on the advice of the most Illustrious Lord Duke Cosimo, her consort; and she increased the grounds all round it so greatly that she made a very large garden, partly on the plain, partly on the top of the hill, and partly on the slope, filling it with all the sorts of trees both of the garden and of the forest, most beautifully laid out, and making most delightful little groves with innumerable sorts of evergreens, which flourish in every season; to say nothing of the waters, the fountains, the conduits, the fishponds, the fowling-places, the espaliers, and an infinity of other things worthy of a magnanimous prince, about which I will be silent, because it is not possible, without seeing them, ever to imagine their grandeur and their beauty. And in truth Duke Cosimo could have chanced upon nothing more worthy of the power and greatness of his mind than this palace, which might truly appear to have been erected by Messer Luca Pitti, from the design of Brunellesco, for his most Illustrious Excellency. Messer Luca left it unfinished by reason of his cares in connection with the State, and his heirs, having no means wherewith to complete it, and being unwilling to let it go to ruin, were content to make it over to the Duchess, who was ever spending money on it as long as she lived, but not so much as to give hope that it would be soon finished. It is true, indeed, according to what I once heard, that she was minded to spend 40,000 ducats in one year alone, if she lived, in order to see it, if not finished, at least well on the way to completion. And because the model of Filippo has not been found, his Excellency has caused Bartolommeo Ammanati, an excellent sculptor and architect, to make another, according to which the work is being carried on; and a great part of the courtyard is already completed in rustic work, similar to the exterior. And in truth, if one considers the grandeur of this work, one marvels how the mind of Filippo could conceive so great an edifice, which is truly magnificent not only in the external façade, but also in the distribution of all the apartments. I say nothing of the view, which is most beautiful, and of the kind of theatre formed by the most lovely hills that rise round the palace in the direction of the walls, because, as I have said, it would take too long to try to describe them in full, nor could anyone, without seeing this palace, imagine how greatly superior it is to any other royal edifice whatsoever.

It is also said that the machinery for the "Paradise" of S. Felice in Piazza, in the said city, was invented by Filippo in order to hold the Representation, or rather, the Festival of the Annunciation, in the manner wherein the Florentines were wont to hold it in that place in olden times. This was truly something marvellous, demonstrating the genius and the industry of him who was its inventor, for the reason that there was seen on high a Heaven full of living figures in motion, with an infinity of lights appearing and disappearing almost in a flash. Now I do not wish to grudge the labour of giving an exact description of the machinery of that engine, seeing that it has all disappeared and that the men who could speak of it from personal knowledge are dead, so that there is no hope of its being reconstructed, that place being inhabited no longer by the Monks of Camaldoli, but by the Nuns of S. Pier Martire; and above all since the one in the Carmine has been destroyed, because it was pulling down the rafters that support the roof.

For this purpose, then, Filippo had suspended, between two of the beams that supported the roof of the church, the half of a globe in the shape of an empty bowl, or rather, of a barber's basin, with the rim downwards; this half-globe was made of thin and light planks fastened to a star of iron which radiated round the curve of the said half-globe, and these planks narrowed towards the point of equilibrium in the centre, where there was a great ring of iron round which there radiated the iron star that secured the planks of the half-globe. The whole mass was upheld by a stout beam of pine-wood, well shod with iron, which lay across the timbers of the roof; and to this beam was fastened the ring that sustained and balanced the half-globe, which from the ground truly appeared like a Heaven. At the foot of the inner edge it had certain wooden brackets, large enough for one person to stand on and no more, and at the height of one braccio there was also an iron fastening, likewise on the inner edge; on each of these brackets there was placed a boy about twelve years old, who was girt round with the iron fastening one braccio and a half high, in such wise that he could not have fallen down even if he had wanted to. These boys, who were twelve in all, were placed on the brackets, as it has been said, and dressed like angels, with gilded wings and hair made of gold thread; and when it was time they took one another by the hand and waved their arms, so that they appeared to be dancing, and the rather as the half-globe was ever moving and turning round. Within it, above the heads of the angels, were three circles or garlands of lights, contained in certain little lamps that could not be overturned. From the ground these lights appeared like stars, and the brackets, being covered with cotton-wool, appeared like clouds. From the aforesaid ring there issued a very stout bar of iron, which had at the end another ring, to which there was fastened a thin rope reaching to the ground, as it will be told later. The said stout bar of iron had eight arms, spreading out in an arc large enough to fill the space within the hollow half-globe, and at the end of each arm there was a stand about the size of a trencher; on each stand was a boy about nine years old, well secured by an iron soldered on to the upper part of the arm, but loosely enough to allow him to turn in every direction. These eight angels, supported by the said iron, were lowered from the space within the half-globe by means of a small windlass that was unwound little by little, to a depth of eight braccia below the level of the square beams that support the roof, in such a manner that they were seen without concealing the view of the angels who were round the inner edge of the half-globe. In the midst of this cluster of eight angels—for so was it rightly called—was a mandorla of copper, hollow within, wherein were many holes showing certain little lamps fixed on iron bars in the form of tubes; which lamps, on the touching of a spring which could be pressed down, were all hidden within the mandorla of copper, whereas, when the spring was not pressed down, all the lamps could be seen alight through some holes therein. When the cluster of angels had reached its place, this mandorla, which was fastened to the aforesaid little rope, was lowered very gradually by the unwinding of the rope with another little windlass, and arrived at the platform where the Representation took place; and on this platform, precisely on the spot where the mandorla was to rest, there was a raised place in the shape of a throne with four steps, in the centre of which there was a hole wherein the iron point of the mandorla stood upright. Below the said throne was a man who, when the mandorla had reached its place, made it fast with a bolt without being seen, so that it stood firmly on its base. Within the mandorla was a youth about fifteen years of age in the guise of an angel, girt round the middle with an iron, and secured by a bolt to the foot of the mandorla in a manner that he could not fall; and to the end that he might be able to kneel, the said iron was divided into three parts, whereof one part entered readily into another as he knelt. Thus, when the cluster of angels had descended and the mandorla was resting on the throne, the man who fixed the mandorla with the bolt also unbolted the iron that supported the angel; whereupon he issued forth and walked across the platform, and, having come to where the Virgin was, saluted her and made the Annunciation. He then returned into the mandorla, and the lights, which had gone out on his issuing forth, being rekindled, the iron that supported him was once more bolted by the man who was concealed below, the bolt that held the mandorla firm was removed, and it was drawn up again; while the singing of the angels in the cluster, and of those in the Heaven, who kept circling round, made it appear truly a Paradise, and the rather because, in addition to the said choir of angels and to the cluster, there was a God the Father on the outer edge of the globe, surrounded by angels similar to those named above and supported by irons, in such wise that the Heaven, the God the Father, the cluster, and the mandorla, with innumerable lights and very sweet music, truly represented Paradise. In addition to this, in order to be able to open and close that Heaven, Filippo had made two great doors, each five braccia both in length and breadth, which had rollers of iron, or rather, of copper, in certain grooves running horizontally; and these grooves were oiled in a manner that when a thin rope, which was on either side, was pulled by means of a little windlass, any one could open or close the Heaven at his pleasure, the two parts of the door coming together or drawing apart horizontally along the grooves. And these two doors, made thus, served for two purposes: when they were moved, being heavy, they made a noise like thunder; and when they were closed, they formed a platform for the apparelling of the angels and for the making of the other preparations which it was necessary to carry out within. These engines, made thus, together with many others, were invented by Filippo, although others maintain that they had been invented long before. However this may be, it was well to speak of them, seeing that they have gone completely out of use.

But to return to Filippo himself; his renown and his name had grown so great that he was sent for from far distant places by all who wished to erect buildings, in their desire to have designs and models by the hand of so great a man; and to this end the most powerful means and friendships were employed. Wherefore the Marquis of Mantua, among others, desiring to have him, wrote with great insistence to the Signoria of Florence, by whom he was sent to that city, where he gave designs for dykes on the Po and certain other works according to the pleasure of that Prince, who treated him very lovingly, being wont to say that Florence was as worthy to have Filippo as a citizen as he was to have so noble and beautiful a city for his birthplace. In Pisa, likewise, Count Francesco Sforza and Niccolò da Pisa, being surpassed by him in the making of certain fortifications, commended him in his presence, saying that if every State possessed a man like Filippo it would be possible to live in security without arms. In Florence, also, Filippo gave the design for the house of the Barbadori, near the tower of the Rossi in the Borgo San Jacopo, but it was not put into execution; and he also made the design for the house of the Giuntini on the Piazza d'Ognissanti, on the Arno. Afterwards, the Captains of the Guelph party in Florence, wishing to build an edifice containing a hall and an audience-chamber for that body, gave the commission to Francesco della Luna, who began the work, and he had already raised it to the height of ten braccia above the ground, making many errors therein, when it was put into the hands of Filippo, who brought the said palace to that magnificent form which we see. In this work he had to compete with the said Francesco, who was favoured by many. Even so did he spend his whole life, competing now with one man and now with another; for many were ever making war against him and harassing him, and very often seeking to gain honour for themselves with his designs, so that he was reduced in the end to showing nothing and trusting no one. The hall of this palace is no longer used by the said Captains of the Guelphs, because the flood of the year 1557 did so great damage to the papers of the Monte, that the Lord Duke Cosimo, for the greater security of the said papers, which are of the greatest importance, removed them to the said hall together with the institution itself. And to the end that the old staircase of this palace might serve for the said body of Captains—who gave up that hall in favour of the Monte and retired to another part of that palace—Giorgio Vasari was commissioned by his Excellency to make the very commodious staircase that now ascends to the said hall of the Monte. In like manner, from a design by the same man there was made a coffer-work ceiling which was placed, after the plans of Filippo, on certain fluted pillars of grey-stone.

One year the Lenten sermons in S. Spirito had been preached by Maestro Francesco Zoppo, who was then very dear to the people of Florence, and he had strongly recommended the claims of that convent, of the school for youths, and particularly of the church, which had been burnt down about that time. Whereupon the chief men of that quarter, Lorenzo Ridolfi, Bartolommeo Corbinelli, Neri di Gino Capponi, and Goro di Stagio Dati, with very many other citizens, obtained an order from the Signoria for the rebuilding of the Church of S. Spirito, and made Stoldo Frescobaldi provveditore. This man, by reason of the interest that he had in the old church, the principal chapel and the high-altar of which belonged to his house, took very great pains therewith; nay, at the beginning, before the money had been collected from the taxes imposed on the owners of burial-places and chapels, he spent many thousands of crowns of his own, for which he was repaid.

Now, after the matter had been discussed, Filippo was sent for and asked to make a model with all the features, both useful and honourable, that might be possible and suitable to a Christian church. Whereupon he urged strongly that the ground-plan of that edifice should be turned right round, because he greatly desired that the square should extend to the bank of the Arno, to the end that all those who passed that way from Genoa, from the Riviera, from the Lunigiana, and from the districts of Pisa and Lucca, might see the magnificence of that building. But since certain citizens objected, refusing to have their houses pulled down, the desire of Filippo did not take effect. He made the model of the church, therefore, with that of the habitation of the monks, in the form wherein it stands to-day. The length of the church was one hundred and sixty-one braccia, and the width fifty-four braccia, and it was so well planned, both in the ordering of the columns and in the rest of the ornaments, that it would be impossible to make a work richer, more lovely, or more graceful than that one. And in truth, but for the malevolence of those who are ever spoiling the beautiful beginnings of any work in order to appear to have more understanding than others, this would now be the most perfect church in Christendom; and even as it stands it is more lovely and better designed than any other, although it has not been carried out according to the model, as may be seen from certain parts begun on the outside, wherein the design observed within has not been followed, as it appears from the model that the doors and the borders round the windows were meant to do. There are some errors, attributed to him, about which I will be silent, for it is believed that if he had completed the building he would not have endured them, seeing that he had brought all his work to perfection with so much judgment, discrimination, intellect, and art; and this work likewise established him as a genius truly divine.

Filippo was very humorous in his discourse and very acute in repartee, as he showed when he wished to hit at Lorenzo Ghiberti, who had bought a farm on Monte Morello, called Lepriano, on which he spent twice as much as he gained by way of income, so that he grew weary of this and sold it. Some one asked Filippo what was the best thing that Lorenzo had ever done, thinking perchance, by reason of the enmity between them, that he would criticize Lorenzo; and he replied, "The selling of Lepriano." Finally, having now grown very old—he was sixty-nine years of age—he passed to a better life on April 16, in the year 1446, after having exhausted himself greatly in making the works that enabled him to win an honoured name on earth and to obtain a place of repose in Heaven. His death caused infinite grief to his country, which recognized and esteemed him much more when dead than it had done when he was alive; and he was buried with the most honourable obsequies and distinctions in S. Maria del Fiore, although his burial-place was in S. Marco, under the pulpit opposite to the door, where there is a coat of arms with two fig-leaves and certain green waves on a field of gold, because his family came from the district of Ferrara, that is, from Ficaruolo, a township on the Po, as it is shown by the leaves, which denote the place, and by the waves, which signify the river. He was mourned by innumerable brother-craftsmen, and particularly by the poorer among them, whom he was ever helping. Thus then, living the life of a Christian, he left to the world the sweet savour of his goodness and of his noble talents. It seems to me that it can be said for him that from the time of the ancient Greeks and Romans to our own there has been no rarer or more excellent master than Filippo; and he is all the more worthy of praise because in his times the German manner was held in veneration throughout all Italy and practised by the old craftsmen, as it may be seen in innumerable edifices. He recovered the ancient mouldings and restored the Tuscan, Corinthian, Doric and Ionic Orders to their original forms. He had a disciple from Borgo a Buggiano, called Il Buggiano, who made the lavatory of the Sacristy of S. Reparata, with certain boys who pour out water; and he made a head of his master in marble, taken from the life, which was placed after the death of Filippo in S. Maria del Fiore, beside the door on the right hand as one enters the church, where there is also the following epitaph, placed there by public decree in order to honour him after his death, even as he had honoured his country when alive:

D.S.

QUANTUM PHILIPPUS ARCHITECTUS ARTE DÆDALEA VALUERIT, CUM HUJUS
CELEBERRIMI TEMPLI MIRA TESTUDO, TUM PLURES ALIÆ DIVINO INGENIO
AB EO ADINVENTÆ MACHINÆ DOCUMENTO ESSE POSSUNT; QUAPROPTER
OB EXIMIAS SUI ANIMI DOTES SINGULARESQUE VIRTUTES XV KAL. MAIAS
ANNO MCCCCXLVI EJUS B.M. CORPUS HAC HUMO SUPPOSITA GRATA PATRIA
SEPELIRI JUSSIT.

To do him even greater honour, others have gone so far as to add these two other inscriptions:

PHILIPPO BRUNELLESCO ANTIQUÆ ARCHITECTURÆ INSTAURATORI S.P. Q.F.
CIVI SUO BENE MERENTI.

Giovan Battista Strozzi made the second:

Other disciples of Filippo were Domenico dal Lago di Lugano; Geremia da Cremona, who worked very well in bronze, together with a Sclavonian who made many works in Venice; Simone, who died at Vicovaro while executing a great work for the Count of Tagliacozzo, after having made the Madonna in Orsanmichele for the Guild of the Apothecaries; Antonio and Niccolò, both Florentines, who, working in metal at Ferrara, made a horse of bronze for Duke Borso in the year 1461; and many others, of whom it would take too long to make particular mention. Filippo was unfortunate in certain respects, for, besides the fact that he ever had some one to contend with, some of his buildings were not completed in his time and are still unfinished. To mention only one, it was a great pity that the Monks of the Angeli, as it has been said, could not finish the temple begun by him, since, after they had spent on the portion that is now seen more than three thousand crowns, drawn partly from the Guild of Merchants and partly from the Monte, where their money was kept, the capital was squandered and the building remained, as it still remains, unfinished. Wherefore, as it was said in the life of Niccolò da Uzzano, if a man desires to leave such memorials behind him, let him do it for himself the while that he lives, and let him not put his trust in anyone; and what has been said of this edifice could be said of many others designed by Filippo Brunelleschi.

DONATO

LIFE OF DONATO
[DONATELLO]

Donatello was brought up from his early childhood in the house of Ruberto Martelli, where, by his good qualities and by his zealous talent, he won the affection not only of Martelli himself but of all that noble family. As a youth he wrought many things, which were not held in great account, by reason of their number; but what made him known for what he was and gave him a name was an Annunciation in grey-stone, which was placed close to the altar of the Chapel of the Cavalcanti, in the Church of S. Croce in Florence. For this he made an ornament composed in the grotesque manner, with a base of varied intertwined work and a decoration of quadrantal shape, adding six boys bearing certain festoons, who appear to be holding one another securely with their arms in their fear of the height. But the greatest genius and art that he showed was in the figure of the Virgin, who, alarmed by the unexpected apparition of the Angel, is making a most becoming reverence with a sweet and timid movement of her person, turning with most beautiful grace towards him who is saluting her, in a manner that there are seen in her countenance that humility and gratitude which are due to one who presents an unexpected gift, and the more when the gift is a great one. Besides this, Donato showed a masterly flow of curves and folds in the draperies of that Madonna and of the Angel, demonstrating with the suggestion of the nude forms below how he was seeking to recover the beauty of the ancients, which had lain hidden for so many years; and he displayed so great facility and art in this work, that nothing more could be desired, in fact, with regard to design, judgment, and mastery in handling the chisel.

In the same church, below the tramezzo,[20] and beside the scene painted by Taddeo Gaddi, he made a Crucifix of wood with extraordinary care; and when he had finished this, thinking that he had made a very rare work, he showed it to Filippo di Ser Brunellesco, who was very much his friend, wishing to have his opinion. Filippo, whom the words of Donato had led to expect something much better, smiled slightly on seeing it. Donato, perceiving this, besought him by all the friendship between them to tell him his opinion; whereupon Filippo, who was most obliging, replied that it appeared to him that Donato had placed a ploughman on the Cross, and not a body like that of Jesus Christ, which was most delicate and in all its parts the most perfect human form that was ever born. Donato, hearing himself censured, and that more sharply than he expected, whereas he was hoping to be praised, replied, "If it were as easy to make this figure as to judge it, my Christ would appear to thee to be Christ and not a ploughman; take wood, therefore, and try to make one thyself." Filippo, without another word, returned home and set to work to make a Crucifix, without letting anyone know; and seeking to surpass Donato in order not to confound his own judgment, after many months he brought it to the height of perfection. This done, he invited Donato one morning to dine with him, and Donato accepted the invitation. Whereupon, as they were going together to the house of Filippo, they came to the Mercato Vecchio, where Filippo bought some things and gave them to Donato, saying, "Do thou go with these things to the house and wait for me there, I am coming in a moment." Donato, therefore, entering the house and going into the hall, saw the Crucifix of Filippo, placed in a good light; and stopping short to study it, he found it so perfectly finished, that, being overcome and full of amazement, like one distraught, he spread out his hands, which were holding up his apron; whereupon the eggs, the cheese, and all the other things fell to the ground, and everything was broken to pieces. But he was still marvelling and standing like one possessed, when Filippo came up and said with a laugh, "What is thy intention, Donato, and what are we to have for dinner, now that thou hast upset everything?" "For my part," answered Donato, "I have had my share for this morning: if thou must have thine, take it. But enough; it is thy work to make Christ and mine to make ploughmen."