Soon after this, another whaler, knowing nothing about the affair in Jeddo, sent a boat ashore, a hundred miles farther south, to a little village on the coast, to try and purchase some fresh provisions. The sailors, on landing, were immediately seized and imprisoned, and their boat placed under arrest. The ship, having waited a long time in vain for the return of her boat, was at length driven by a violent storm to a distance from the coast. The prisoners were well treated; their prison was commodious, and their food excellent. In fourteen days, sentence was pronounced on them, probably at Jeddo, and proved less mild than might have been expected in Japan:—they were ordered to be replaced in their boat, and immediately sent to sea without any provisions, let the weather be what it might. After wandering on the trackless ocean for eight-and-forty hours, they had the good fortune to meet with a whaler, which took them in. These examples may serve as a warning to all navigators who may be desirous of effecting a landing in Japan.
The Californian winter being now fairly set in, we had much rain and frequent storms. On the 9th of October the south-west wind blew with the violence of the West-Indian tornado, rooted up the strongest trees, tore off the roofs of the houses, and occasioned great devastation in the cultivated lands. One of our thickest cables broke; and if the second had given way, we would have been driven on the rocky shore of the channel which unites the bay with the sea, where a powerful current struggling with the tempest produced a frightful surf. Fortunately, the extreme violence of the storm lasted only a few hours, but in that short time it caused a destructive inundation: the water spread so rapidly over the low lands, that our people had scarcely time to secure the tent, with the astronomical apparatus. On comparing the time of day at St. Petersburg and St. Francisco, by means of the difference of longitude, it appears that the tremendous inundation at the former city took place not only on the same day, but even began in the same hour as that in California. Several hundred miles westward, on the Sandwich Islands, the wind raged with similar fury at the same time, as it did also still farther off, upon the Philippine Islands, where it was accompanied by an earthquake. So violent was the storm in the Bay of Manilla, (usually so safe a harbour,) that a French corvette, at anchor there, under the command of Captain Bougainville, a son of the celebrated navigator, was entirely dismasted, as we afterwards heard, on the Sandwich Islands, and at Manilla itself. This hurricane, therefore, raged at the same time over the greatest part of the northern hemisphere; the causes which produced it may possibly have originated beyond our atmosphere.
Finding that our anchorage would not be secure during the winter, if we should be exposed to storms of this kind, we took advantage of the fine weather on the following day, to sail some miles farther eastward, into a little bay surrounded by a romantic landscape, where Vancouver formerly lay, and which is perfectly safe at all seasons: the Spaniards have named this bay Herba buena, after a sweet-smelling herb which grows on its shores.
The arrival of Dr. Eschscholtz and the baidars from Ross was still delayed, and I really began to fear that some misfortune had befallen them in the tempest: my joy therefore was extreme, when at last, on the 12th of October, the baidars, twenty in number, entered the harbour undamaged, and we received our friend again safe and well. The little flotilla had indeed left Ross before the commencement of the hurricane, but had fortunately escaped any injury from it, by taking refuge at a place called Cap de los Reges, till its fury was expended; but the voyagers had been obliged to bivouack on the naked rock, without shelter from the weather, and with very scanty provisions. Dr. Eschscholtz, however, not in the slightest degree disheartened by the difficulties he had undergone, was quite ready to join the voyage I had meditated for the examination of the adjacent rivers.
All our preparations were now completed; we again took on board our pilot Marco, and a soldier from the Presidio, who offered to accompany us. On the 18th of November the weather was favourable, and we set out with a barcasse and a shallop, both well manned and provided with every necessary, in company with the Aleutian flotilla. At first we took the same course I have before described, towards the mission of St. Gabriel; cutting through the waters of the southern basin, and working our way between the islands into the northern portion of the bay; then adopting an easterly course, so that St. Gabriel remained at a considerable distance to the left in the north-east. We reached towards noon, at a distance of thirty miles from our ship, the common mouth of the two before-mentioned rivers, which here fall into the bay.
The breadth of this embouchure is a mile and a half, and the banks on both sides are high, steep, and little wooded. It is crossed by a shallow, not above two or three feet deep; but on its east side the channel will admit ships of a middling size fully laden. The current was so strong against us, that it was with much exertion our rowers accomplished crossing the shallow. We landed on the left bank in order to determine the geographical position of the mouth, and found the latitude 38° 2' 4", and the longitude 122° 4'. After finishing this task, I ascended the highest hillock on the shore, which consisted of strata of slate and quartz, to admire the beauty of the prospect. On the south lay the enviable and important Bay of St. Francisco with its many islands and creeks; to the north flowed the broad beautiful river formed by the junction of the two, sometimes winding between high, steep rocks, sometimes gliding among smiling meadows, where numerous herds of deer were grazing. In every direction the landscape was charming and luxuriant. Our Aleutians here straggled about in their little baidars, and pursued the game with which land and water were stocked: they had never seen it in such plenty; and being passionately fond of the chase, they fired away without ceasing, and even brought down some of the game with a javelin. The Aleutians are as much at home in their little leathern canoes, as our Cossacks on horseback. They follow their prey with the greatest rapidity in all directions, and it seldom escapes them. White and grey pelicans about twice the size of our geese were here in great numbers. An Aleutian followed a flock of these birds, and killed one of them with his javelin; the rest of the flock took this so ill, that they attacked the murderer and beat him severely with their wings, before other baidars could come to his assistance. The frequent appearance of the pelican on this river, proves that it abounds in fish; a remark that our pilot Marco confirmed; and we ourselves saw many large fish leap to the surface of the water.
When the sailors had rested some hours, we continued our voyage up the stream; but it was ebb-tide, and both currents united allowed us to make but little progress. We landed therefore at six o'clock, after working only a few miles, and pitched our tents for the night in a pretty meadow. The river flowing as before, from the north, was here a mile broad, and deep enough for the largest ships.
On the following morning we broke up our camp at break of day, and, favoured by wind and tide, sailed swiftly forward in a direction almost due north. The aspect of the river now frequently changed: its breadth varied from one to two and three miles. We often came into large reaches many miles in circumference, and surrounded by magnificent scenery. We sailed past pretty hilly islands adorned with lofty spreading trees, and every where found a sufficient depth of water to admit the largest ships. The steep banks sometimes opened to delightful plains, where the deer were grazing under the shadow of luxuriant oaks. The voyage was in fact, even at this time of year, a most agreeable excursion.
When we had proceeded eighteen miles from our night camp, and twenty-three from the river's mouth, we reached the confluence of the two streams. One flows from the east, and the other from the north. The Spaniards call the first Pescadores; farther inland it receives two other rivers, which, according to our pilot, are equally broad and deep as itself: the missionaries have given them the names of St. Joachim, and Jesus Maria. Some way up these rivers, whose banks are said to have been uncommonly fertile and thickly peopled, the pious fathers have journeyed to convert the Indians and procure labourers for the missions. Now that a part of the natives have yielded to conversion, and others have fled farther into the interior to escape it, no human being is to be found in the tract of land which we were surveying; no trace remains of a numerous race called Korekines, by whom it was once inhabited. Since the river Pescadores was already known, I chose the other, which flows from the north, and is called Sacramento. Towards noon, after we had ascended it some miles, a violent contrary wind forced us ashore; latitude 38° 22'.
The wind increasing every moment in strength, we were obliged to give up for this day all thoughts of making farther progress; and resolving to pass the night here, pitched our tents in a pleasant meadow on the west side of the river. I then climbed a hill, to enjoy a more extensive prospect; and observed that the country to the west swelled into hills of a moderate height, besprinkled with trees growing singly. In the east and south-east the horizon was bounded by icy mountains, the Sierra Nevada, part of the immense chain which divides America from north to south: they appeared to be covered more than half-way down with ice and snow. The distance of these mountains from my present station could not be less than forty miles. Between them and the river the country is low, flat, thickly wooded, and crossed by an infinite number of streams, which divide the whole of it into islands. We had not yet met a single Indian; but the columns of smoke which rose from this abundantly irrigated tract of land, showed that they had taken refuge where the dragoons and their lassos could not follow to convert them.
It seems certain that the river Pescadores, as well as those of St. Joachim and Jesus Maria, which fall into it, take their rise in the icy mountains, since they flow from the east, and pass through the low lands, where they receive a multitude of smaller streams. On the contrary, the river Sacramento flowing from the north, from quite another region, has its source, according to the Indians of the mission, in a great lake. I myself conjecture, that the Slavianka, which falls into the sea near Ross, is an arm of it.
The many rivers flowing through this fruitful country will be of the greatest use to future settlers. The low ground is exactly adapted to the cultivation of rice; and the higher, from the extraordinary strength of the soil, would yield the finest wheat-harvests. The vine might be cultivated here to great advantage. All along the banks of the river grapes grow wild, in as much profusion as the rankest weeds: the clusters were large; and the grapes, though small, very sweet, and agreeably flavoured. We often ate them in considerable quantities, and sustained no inconvenience from them. The Indians also eat them very voraciously.
The chase furnished us with ample and profitable amusement. An abundance of deer, large and small, are to be met with all over the country, and geese, ducks, and cranes, on the banks of the rivers. There was such a superfluity of game, that even those among us who had never been sportsmen before, when once they took the gun in their hands, became as eager as the rest. The sailors chased the deer very successfully.
When it grew dark, we kindled a large fire, that our hunters, some of whom had lost their way, might recover the camp. In the night we were much disturbed by bears, which pursued the deer quite close to our tents; and by the clear moonlight we plainly saw a stag spring into the river to escape the bear; the latter, however, jumped after him, and both swam down the stream till they were out of sight.
At sunrise, as the wind had fallen a little, we continued our voyage. On the shore we met with a small rattlesnake, which might have been a dangerous neighbour. It was, however, his destiny to become our prize, and enrich the collection of Dr. Eschscholtz. The river now took a north-westerly direction. Its breadth was from two hundred and fifty to three hundred fathoms, independently of numerous branches on the east side, flowing between various small islands. The country on the west bank was of a moderate height; that on the east was low. The power of the current impeded our progress, though our rowers exerted all their strength. As the sun advanced towards the meridian, the north wind also rose again; so that with our utmost efforts we could advance but little, and at noon we were obliged to lay-to again, having proceeded only ten miles the whole day. The latitude on the western shore, where we now landed, was 38° 27', and the longitude 122° 10'.
Here we had reached what proved the termination of our little voyage. The unfavourable state of the weather would not allow of our making any farther progress; and our pilot assured us that at this season the quantity of rain that falls, so much swells the river and strengthens the currents, as to make it impossible to contend with the continually increasing force of the stream. We were therefore compelled to abandon the farther prosecution of these inquiries to some future traveller, whose fate shall lead him hither in summer time, when these obstacles do not exist.
The neighbourhood of our landing-place seemed to have been recently the abode of some Indians. We found a stake driven into the earth, to which a bunch of feathers was attached for a weather-cock; in several places fire had been kindled, as some burning embers still attested. There were also two Indian canoes made of reeds. The pilot gave me the names of two tribes who had formerly dwelt in this region, and probably still wandered in its vicinity—the Tschupukanes, and Hulpunes. We could now see the smoke of their fires rising from the marshy islands, the higher parts of which they inhabit.
The majestic chain of mountains of the Sierra Nevada looked most beautiful from this spot. The whole eastern horizon was bounded by these masses of ice, and before them the low land lay spread out like a verdant sea. From the Bay of St. Francisco, the Sierra Nevada are nowhere visible; but they first come in sight after having passed the point where the Pescadores and the Sacramento unite.
The day was again passed in sport, and we shot many stags, the meat of which proved extremely good. During the night we were again disturbed by the little wolves so common here: they stole some pieces of our venison. Early the next morning we prepared for our return, and soon quitted these lovely and fertile plains, where many thousand families might live in plenty and comfort, but which now, from their utter loneliness, leave a mournful impression on the mind, increased by the reflection that the native Indians have been nearly exterminated. During our return voyage, we were very diligent in taking soundings, and found the water in the middle of the river always as much as from fifteen to seventeen and twenty fathoms; but at its mouth not more than four or five fathoms deep.
On the 23rd of November we again reached our vessel, laden with venison for the whole crew. Captain Lasaref had arrived during our absence with his frigate; having struggled with storms almost the whole way from New Archangel to St. Francisco. With the intention of sending letters home by him, I had waited for his arrival to leave California. Our vessel was therefore now immediately prepared for sailing, our camp on shore broken up, and all the instruments brought on board. During the last night our people passed on land, they killed a polecat which had slunk into the tent. This animal, of the size and form of an ordinary cat, has so abominable a smell, that its vicinity is insupportable. Dogs, when they sometimes attack and bite these creatures, cannot relieve themselves from the stench, but continue to rub their noses so violently against the ground as they run, that they leave a stream of blood on their track. Polecats may be considered in the brute creation what the Kalushes are among men.
On the morning of the 25th of November, as soon as the tide ebbed, we towed out of the Bay of St. Francisco with a north-west wind, which here regularly brings fine weather. The sea was still so much agitated by the recent south-west storms, that it rolled large billows into the channel which unites it with the bay. Our vessel being dashed against these breakers by the force of the current from the channel, would no longer obey the helm, and we narrowly escaped being cast against a rock. I would therefore recommend others of my profession only to sail out of this bay when the water in the channel is tranquil, which usually happens after the wind has blown for several days from the north-west.
According to repeated observations, we found the latitude of the Presidio of St. Francisco to be 37° 48' 33", and the longitude 122° 22' 30". The declination of the needle was 16° east.
The medium of our observations in the bay gave us the time for high water, at the new and full moon, 11 hours and 20 minutes.
The greatest difference in the height of the water was seven feet. The rivers which fall into the bay have a great influence on the times of ebb and flow, so that the ebb lasts eight hours, and the flood only four.
THE SANDWICH ISLANDS.
On losing sight of the Californian coast, we steered southwards, to take advantage as soon as possible of the trade-wind, proposing by its means to sail direct for the Sandwich Islands. A strong and lasting north-wester favoured our intention, and on the 3rd of December we crossed the tropic of Cancer in the latitude 133° 58', gained the trade-wind, and began our run westward, supposing ourselves secure from storms in this tropical region; we were, however, mistaken: already on the 5th a high wind from the south-east compelled us to take in all sail; on the 6th it shifted to the west, and on the 7th to the north. We experienced from this quarter some violent gusts, after which the heavens cleared, the storm abated, and towards evening on the 8th, we regained the ordinary trade-wind. I mention these storms, only because they are almost unexampled at so great a distance from land, between the tropics, and especially as coming from the west; but it appears that this year was quite out of the ordinary course, and produced a number of strange phenomena of which we heard complaints wherever we went.
The weather, after treating us so ill, again became friendly, and the remainder of our voyage proceeded swiftly and favourably under the magnificent tropical sky: agreeable it was sure to be; for the peculiar charm of a sail between the tropics is appreciated by all seamen. An old English captain, with whom I became acquainted during this voyage, assured me that he could imagine no greater luxury for the remainder of his life, than to possess a good quick-sailing ship, to keep a good table, and to sail between the tropics, without ever making land. I cannot, I confess, altogether participate in this true seaman-like taste: on my voyages, the mere sight of land has always been my great source of pleasure. The conduct of a vessel through distant seas, and through its conflicts with the variable element, is not indeed an uninteresting occupation; but the object which has always chiefly attracted my inclinations, is an intimate knowledge of various countries and their inhabitants; and I have always considered the time spent at sea, as a necessary hardship submitted to with this reward in view. Perhaps I was not born for a sailor: an accident, by no means calculated upon in my previous education, made me such in my fifteenth year.
We sailed in the night past O Wahi, the principal of the Sandwich group, with its celebrated giant mountain Mou-na-roa. At break of day on the 13th, we saw in the west the elevated island of Muwe, and continued our course along the northern shore of this and its neighbour Morotai, to Wahu, where we intended to land. The landscape of a tropical country is always pleasing, even when, as here, high lava hills, and masses of sometimes naked rocks piled like towers upon each other, form the principal features of the coast, at first inspiring the navigator with doubts of its fertility. But how agreeably is he surprised, on reaching the southern shores of these islands, to meet with the most smiling scenery, and most luxuriant vegetation. In the middle of the channel, between the islands Muwe and Morotai, lie two small uninhabited islands, which, strange to say, are not marked on Vancouver's map. We took some pains to ascertain their exact situation.
At four o'clock in the afternoon, the high yellow rock which forms the eastern point of the island of Wahu, became plainly visible above our horizon. We could not reach the secure harbour of Hanaruro, which lies on the southern side of this promontory, before nightfall, and therefore thought it advisable to lay-to between the islands Wahu and Morotai. In the morning, after doubling the conical mountain called the Diamond Mountain, we suddenly came in sight of the harbour, containing a number of ships decorated with the flags of various nations.
I must here make a few remarks for the benefit of such navigators as are not well acquainted with these waters. Whoever wishes to sail in between the islands of Wahu and Morotai, must remember, that throughout the year a strong current always sets here towards the north-west; and that the eastern point of Wahu should be doubled within the distance of three miles from the coast; as farther out to sea, calms are very prevalent here, whilst in the neighbourhood of the land, a fresh breeze regularly sets, in the morning, from the land, and from noon till evening from the sea.
Behind its harbour, safely sheltered by the coral reefs, lies the town of Hanaruro, consisting of irregular rows of dwellings scattered over an open plain. Here and there among the huts are seen houses built of stone in the European fashion. The former lie modestly concealed, under the cooling shade of palm-trees; the latter stand boldly forward, braving the burning sunbeams and dazzling the eye by their overpowering whiteness. Close to the shore the fortress rears its strong turreted walls in a quadrangular form, planted with cannon, and bearing the striped national flag of the Sandwich Islands. The country above the town rises in an amphitheatre, planted with tarro-root, sugar-cane, and banana, and the view to landward is bounded by precipitous mountains invading the clouds, and thickly overgrown with fine trees. In this beautiful panorama we see at once that the island of Wahu deserves the appellation it has acquired,—of the garden of the Sandwich Islands.
As we approached the harbour, I made the usual signal for a pilot, and we soon after saw a boat of European construction making towards us; it was rowed by two naked Kanachas, as the lower class of people are here called, the pilot sitting at the rudder in an European dress. When he came on board, I recognised him for the Englishman, Alexander Adams, who on my former voyage in the Rurik had commanded the ship Kahumanna, belonging to King Tameamea; he was now chief pilot. The wind did not immediately allow us to run into the harbour, but in a few hours it became favourable, and our skilful pilot guided us safely through the intricacies of its narrow entrance. Our ship was the largest that had ever passed through this channel, which would be impracticable for first-rate vessels.
Some of the ships we found in the harbour were English and American whalers, which had put in here for provisions; others were on trading voyages to the north-west coast of America for skins, or returning thence with their cargoes. Some were from Canton, laden with Chinese produce, which finds a good market in the Sandwich Islands; and one was a French ship from Bordeaux, which having carried a cargo of iron wares to Chili, Peru, and Mexico, had brought the remains of it here. All the captains visited me in the hope of hearing news from Europe; but many of them had left it later than we had, and accommodated us with their London newspapers.
If we consider that scarcely fifty years have elapsed since these islands were first introduced by Captain Cook to the knowledge of the European public, and that the inhabitants were then completely what we call savages, that is, that they were wholly destitute of any conception of the arts, sciences, or habits of civilized life, we shall find with surprise that the harbour of Hanaruro already bears a character almost entirely European, reminding us only by the somewhat scanty clothing of the natives, of the briefness of their acquaintance with our customs.
My readers, I think, will take some interest in a short account of this people, whose rapid progress in civilization would perhaps by this time have placed them on a level with Europeans, if unfavourable circumstances had not thrown obstacles in the way of their improvement, which it will require another such governor as Tameamea to overcome.
The eleven islands named by Cook after his patron, the Earl of Sandwich, but for which the natives have no common appellation, lie between the nineteenth and twenty-second degrees of north latitude. They are all high and volcanic. O Wahi, the most easterly, and by much the largest, is eighty-seven miles long and seventy-five broad: it has three mountains, which may well bear a comparison with the highest in the world. The climate of these islands is particularly beautiful and healthy. Their population is estimated by Captain King at four hundred thousand; whose colour, form, language, and manners, testify their relationship with the other islanders of this great ocean, though they have very little knowledge of them. Their earliest history consists of traditions of truths interwoven with fables, which ascend to the first peopling of the islands, and are not yet embodied in the relation of any voyage. I have collected them carefully from the accounts of the most distinguished and intelligent man in Hanaruro, my friend Karemaku, a Spaniard named Marini, who had long resided here, assisting as interpreter.
According to a belief not long ago universally prevalent, the mighty spirit Etua-Rono reigned over these islands before they were inhabited by men. Ardently desirous of seeing his country peopled, he was melancholy, and shed torrents of tears on the mountain Mou-na-roa, because he had no offspring; and his loving wife, the beautiful goddess Opuna, was not in a situation to console him. At length Fate heard his prayers. On the south-east point of the island of O Wahi two boats were stranded, having on board some families, who brought with them hogs, fowls, dogs, and several edible roots. To the present day are the first footsteps of man on this land to be seen. Rono was at that time absent, catching fish on the northern islands for his wife. The fire-god, his subject, unpropitious to man, taking advantage of this circumstance, made an effort to repulse the new-comers. He approached them with terrible gestures, and asked whence they came. They answered—"We come from a country which abounds in hogs, dogs, cocoa-nuts, and bread-fruit. We were overtaken by a violent storm when on a voyage to visit some neighbours; and the moon changed five times before we reached this land." They then begged permission to remain, which the fire-god cruelly refused, and continued inexorable, although they offered to sacrifice a hog to him.
Rono, however, observing that a strange smell proceeded from O Wahi, suddenly returned, and was greatly surprised at the sight of the men. Encouraged by his friendly deportment, they made their petition to him, relating the harsh treatment they had endured from the fire-god. Rono, enraged at this intelligence, threw the fire-god into the crater Kairuo, on the side of the mountain Mou-na-roa, where he still chafes in vain. The men now lived tranquilly on O Wahi, increased in numbers, and sought, by great sacrifices, to prove their love and thankfulness to their protector, Etua-Rono. To his honour were established the solemn yearly games called Makahiti, in which whoever obtained the victory in running, wrestling, and warlike evolutions, was crowned with a verdant wreath and presided as king over the ensuing feast.
The other islands were gradually peopled from O Wahi; the number of the gods also increased; but they all remained subject to Etua-Rono.
Mankind had enjoyed a long period of peace and content under the beneficent protection of Rono, when their happiness was suddenly disturbed by a distressing occurrence. The goddess Opuna, the beautiful consort of Rono, degraded herself by a clandestine connexion with a man of O Wahi. Her husband, furious on the discovery of his wrongs, precipitated her from the top of a high rock, and dashed her to pieces; but had scarcely committed this act of violence when, in an agony of repentance, he ran wildly about the islands, bestowing blows and kicks on every one he met. The people, astonished at this frantic behaviour of the god, enquired the reason of it; on which, with the bitterest expression of grief, he exclaimed, "I have murdered her who was dearest to me!" He bore the remains of Opuna into the Marai on the Bay of Karekakua, and there remained a long time sunk in the deepest grief. At length he determined to quit the islands, where every thing reminded him of the happiness he had enjoyed with his beloved wife. The people were overwhelmed with sorrow by the communication of his intention; and he endeavoured to console them with the promise that he would one day return on a floating island, furnished with all that man could desire, and make his favourite people happy. He then embarked in a vessel of peculiar construction, and set sail for a distant country.
With Rono's departure terminated the Golden Age of this island. Wars and tumults arose; the gods still increased in number; but their influence was no longer so friendly to man as when they were under the superintendence of the revered Rono. Now also commenced many evil customs, such as human sacrifices, which had been unknown in the good old time: cannibalism, however, does not appear ever to have disgraced them. A long period elapsed, of which no record remains; and the story is resumed at the landing of five white men in Karekakua Bay, near to the Marai, where the body of the goddess Opuna reposed. The inhabitants supposed them to be superior beings, and offered no opposition when they proceeded to take possession of the Marai, on which holy place they were not only exempted from persecution, but also by the offerings daily placed there before the images of the gods, from any danger of suffering a scarcity of food. Here, then, they lived very comfortably; and from their having, immediately on their arrival, taken up their abode in the Marai, the people, who were all acquainted with the story of Opuna, concluded they were sent thither by Rono, to watch over the grave of his beloved consort. To this opinion they were indebted for a veneration greater than that entertained for the gods themselves. The priests alone had the privilege of providing for their wants, which they did with the utmost care: the people were not even allowed to approach the neighbourhood of the Marai.
The white men, however, soon found their time hang heavy in this entire seclusion, and formed a more intimate connexion with the priests, whom they assisted in the holy rites and ceremonies, and at length even made their appearance among the people: the latter then discovered them to be mortals like themselves, differing only in colour, but still retained a high respect for their superior knowledge and good deportment. Maidens of the highest rank were given to them for wives; and each of them was installed governor of an island. "The descendants of these strangers," said Karemaku, "may still be distinguished by their whiter colour." Here, as at Tahaiti, the Yeris differ from the lower classes in their superior size, and some also by a greater degree of fairness.
The helmets and short mantles which Cook and King have described as worn by this people, were introduced by these white strangers. At first, the kings only appeared in this costume; but in Cook's time it was common also among the Yeris. Now that European fashions have quite banished those of the original inhabitants, it is only preserved and shown to strangers as a relic of the past. The helmet, of wood covered with small red and yellow feathers, and adorned with a plume, perfectly resembles those of the chivalrous knights of yore; and the short mantle, also most ingeniously made with feathers to supply the want of woven stuff, forms a complete representation of the mantles worn by those ancient heroes: hence it is sufficiently evident that the white men who landed on O Wahi were Europeans; and that we are therefore more nearly connected with, at least, a part of the inhabitants of the Sandwich Islands, than with the other South Sea islanders.
With the arrival of the white men begins the chronology of O Wahi, from the first white king to Tameamea, making seven successive reigns. During this period, but long before Cook's time, two vessels are said to have been wrecked on the north-east side of O Wahi. Tradition is not unanimous in the account of what became of the crews. According to some, they were lost in the wreck, but others say they were murdered by the natives. My informant, Karemaku, mentioned only one ship, which was seen at a distance; and although the iron anchors found at O Wahi and at Muwe prove that they must have been there, he could give no account of them. It is very probable that the Spaniards, who often made a mystery of their discoveries in the South Seas, already knew of the existence of these islands before their discovery by Cook.
Their authentic history begins with this event, in 1778, when, as has already been mentioned, Cook bestowed on them the name of the First Lord of the Admiralty at that period. They were not then, as now, united under one King; but each island had its particular sovereign, called Yeri-Rahi, who possessed full power over the lives of his subjects, and to whom the proprietors of land paid tribute. The name of the monarch of O Wahi, on Cook's arrival, was Teraiopu, or, as he writes it, Terreobu.
Captain King, the companion of Cook, gives the following description of the Sandwich Islanders:—
"They are in general of the middle size,[3] and well-proportioned. Their movements are graceful, they run swiftly, and are able to carry great weights. The men, however, are inferior to the Friendly Islanders, in strength and activity; and the women are not so delicately formed as those of Tahaiti: their colour is also a little browner, and they are not so handsome, but the features of both sexes are open and agreeable; the females especially have beautiful eyes and teeth, and a sweet expression of countenance. Their hair is dark-brown, not so smooth as that of the American Indians, nor so woolly as that of the negroes of Africa, but between the two.
"Here, as on the other South Sea Islands, the Yeris are advantageously distinguished in form from the lower classes, and are seldom disfigured by the swellings and ulcers frequent among the latter, which we ascribed to the great use of salt in their preparations of meat and fish; the former, however, are much injured by immoderate indulgence in the Ava drink. Those who suffered most from it had their whole bodies covered with a white eruption: their eyes were red and inflamed, they trembled much, and could scarcely hold up their heads. This beverage does not shorten the lives of all who use it too freely, as Teraiopu, Kau, and several other chiefs addicted to it, were old men; but it brings on premature and diseased old age. Fortunately, this luxury is the exclusive privilege of the chiefs. The son of Teraiopu, a boy of twelve years old, often boasted of having obtained the right of drinking Ava, and showed with much complacency a spot on his loins where the eruption was already visible.
"Notwithstanding the great and irreparable loss which the sudden violence of these Sandwich Islanders has occasioned us," (in the death of Cook,) "I must in justice declare, that they are usually gentle and kind, and by no means so changeable and volatile as the Tahaitians, nor so reserved and melancholy as the Friendly Islanders: they live on the best possible terms with each other, and in peace and kindness in their families. We have often admired the care and tenderness with which the women treated their children, while the men assisted them in their domestic occupations with a readiness and good-will which did them great credit.
"If however we should pronounce on the degree of civilization to which they have attained by the estimation the female sex enjoys among them, they would rank but low in the scale. The women are not only forbidden to eat with the men, but the best kinds of food are denied them. They are not allowed to eat pork, turtle, or several kinds of fish and bananas; and we were informed that a poor girl had been severely beaten for having tasted of these prohibited viands on board our ship. The females seemed indeed almost to live in a state of separation from their lords; and although we never perceived that they were ill treated, it is certain they are held in little respect.
"We were always received when we came ashore with the greatest friendliness and hospitality. As soon as we landed, the inhabitants vied with each other in bringing us presents, preparing food for us, and showing us every mark of kindness. The old people were much pleased when they obtained permission to touch us; and they showed much modesty and humility in the comparisons they made between us and themselves.
"In mental capacity, the Sandwich Islanders do not appear at all inferior to any other people. Their progress in agriculture, and their skill in handicrafts, is fully proportionate to their means and situation. The earnest attention which they paid to the work of our smiths, and the various means they devised, even before our departure, to give any required form to the iron they obtained from us, convinced us at once of their industry and ingenuity.
"Our unfortunate friend Kancena, (he was shot by one of the Englishmen whom he had always treated with the greatest friendship) had a great desire for knowledge, an admirable natural understanding and a vivacity of mind seldom met with amongst uncultivated nations. He made innumerable inquiries concerning our manners and customs, our King, our form of government, the population and produce of our country, and the manner in which our ships and houses were built. He wished to know if we waged wars, with whom, and for what cause, what God we worshipped, and many other things; which showed an extensive range of thought."
This testimony of Captain King to the good disposition of the Sandwich Islanders becomes the more worthy of credit, when we consider that the English always treated them with great severity, and that Captain Cook only fell a sacrifice to his own error. King has also defended them from the imputation of being cannibals, of which Anderson and several of Cook's companions had accused them.
The propensity to theft was as common among the lower classes here, as on the other South Sea islands; and this it was which occasioned the thoughtless severity of Cook, who was always judge in his own cause, and suffered himself to be hurried into unjustifiable acts of violence. Had he been a philanthropist, as well as a great navigator, he would not have lost his life at O Wahi.
The custom of tattooing existed also among the Sandwich Islanders; their faces were frequently marked with lines crossing each other at right angles, and some even had their tongues tattooed; pretty drawings were frequently seen on the hands and arms of the women. The ordinary dress of both sexes was nothing more than a piece of stuff folded round their bodies. The females adorned themselves besides with necklaces of muscle-shells, or little red shining beans, and with bracelets of various ornamental materials; they sometimes wore collars of beautiful feathers ingeniously blended together; their hair was also decorated with feathers and with garlands of flowers.
The Sandwich Islanders lived in villages or little hamlets of from one to two hundred dwellings, standing irregularly, pretty near each other, and communicating by a winding path. Some of them were surrounded by gardens, enclosed with hedges. The food of the lower classes consisted chiefly of fish, yams, sweet potatoes, tarro-root, bananas, sugar-canes, and bread-fruit. Those of higher rank also indulged in pork, and the flesh of dogs, prepared in the same manner as on the Society Islands. The tame poultry of Europe was also found here, but it was scarce, and not very much prized. These people were particularly clean, and their cookery was preferred by Englishmen to that of their own country.
The Yeris were chiefly employed in the building of vessels and the manufacture of mats; the females prepared a stuff of the paper kind, which was so pressed and coloured as to resemble our calico; and fishing or agriculture was the chief business of the servants. These occupations, however, left leisure for various pastimes, particularly dancing, which the young people of both sexes delighted in. Drums of several sorts were their only musical instruments, but their songs were very pleasing. They often played at a game much resembling our draughts; it is played with black and white stones on a piece of board, and from the great number of pieces, seems to require much attention. In another game, a stone was hidden under a large piece of stuff, and the player was to point out the precise spot in which it lay. Running races, in which the girls took part, and apparently dangerous exercises in swimming amidst the surf, were also among their amusements. In wrestling and boxing, they did not display so much strength and skill as the Friendly Islanders. The children often handled their balls with great dexterity, throwing several at once into the air and catching them again.
Their vessels were very well built; the largest, a double one, seventy feet long, twelve broad, and three and a half deep, belonged to Teraiopu. The most remarkable of their utensils were the vessels appropriated to drinking Ava; they were usually eight or ten inches in diameter, perfectly round and very well polished, and were supported by three or four little images of men in various attitudes, sometimes bearing the vessel on their heads, sometimes on their shoulders, or on their hands raised above their heads. These figures were very well executed, the proportions correctly preserved, and even the proper action of the muscles well defined.
Among the arts in which the Sandwich Islanders excelled, was that of preparing salt: the English obtained from them a large quantity of the best kind. Their arms consisted of clubs, lances, and daggers, made of hard wood. War was of frequent occurrence amongst the inhabitants of the several islands; the battles were often very bloody, and usually at sea, the vessels grappling. The Yeris, when they went to battle, wore the decorated helmets already described, and the mantles covered with black, red, and yellow feathers: those of the Yerirahis, or kings, were of yellow only. Images of the god of war, cut in wood; dreadful caricatures of the human figure in a threatening posture, the mouth open and armed with dogs' teeth, were always carried before the kings into battle; and the chief aim of the enemy was to capture them, as this achievement usually put an end to the war. A part of the prisoners were sacrificed to the gods; but as the shedding of blood in this rite was forbidden, they were strangled, and laid down before the images of the gods in the Marai, with their faces turned to the earth.
The burial of the dead was a very sacred ceremony, and accompanied with many forms. The corpse was laid in a pit till the flesh decayed, the bones were then cleaned, and a part of them distributed among the relations and friends to be preserved as relics, part laid in consecrated ground. Dying persons sometimes desired that their bones should be thrown into the crater of the volcano at O Wahi, which was inhabited by the revered god Pelai. It has already been mentioned, that the women were prohibited from eating many kinds of food; they were also forbidden, under pain of death, to enter a house where the men were eating, and they were entirely secluded from the Marais; with these exceptions, they enjoyed great freedom, and even had a voice in the deliberations concerning war and peace.
The religious regulation of the Tabu, or interdict, existed here as well as on many other of the South Sea islands. A person declared under a Tabu was inviolable; a piece of land under a Tabu must not be trodden by any one; nor must a species of animal so declared, be injured or shot until the Tabu was again taken off. Thus Tameamea declared the diamond mountain under the Tabu, because an Englishman, finding there a piece of quartz-crystal, considered it to be diamond; and the King, finding these were of great value, supposed he possessed in the mountain an inexhaustible treasure, till he discovered his mistake, and the Tabu was taken off.
The vessels first seen by the Sandwich Islanders must have been very small, for when Cook's appeared, they took her for a swimming island, and believed that Etua-Rono, for whom they always retained the most profound veneration, had at length fulfilled his promise and returned to them. The joy was universal; and it was determined to receive the beneficent god, so long absent, who was to restore the Golden Age upon the island, with all possible honours. Neither Cook nor his companion seemed to have had any notion that they were saluted with divine honours; but they considered the ceremonies enacted by the rejoicing people as marks of distinction commonly bestowed on persons of importance. His being called by them "O Rono," (the Rono) did not enlighten him on the subject, as he was unacquainted with the tradition; but he contented himself with the conjecture, that the appellation was a title of honour, signifying chief or priest. Had the conduct of Cook made it possible for the islanders to retain their beneficial error, the good understanding between them and the English would never have been interrupted; but he himself was the first to convince them that he could not be their divine benefactor.
Some of the populace conceived themselves entitled to appropriate a portion of the presents which Rono, according to his promise, had brought them—a licence which was immediately punished by Cook with great severity: the offenders taken in the fact were whipped; those who fled were fired upon; and several persons, some of whom were innocent, lost their lives. Rono could not be so cruel and unjust; and Tute, as they called Cook, immediately sunk in their estimation to the rank of ordinary mortals. He was henceforth feared as a mighty chief, but venerated no longer. This change of sentiment was very evident when he returned hither from his voyage northward. The islanders met the ship as before, with hogs and fruits; but they set a price upon them, instead of presenting them, as formerly, in the character of offerings, and accepting the returns made them as gratuitous gifts. Finding that they obtained what appeared to them an exorbitant price for their provisions, they supposed the strangers to come from a land of scarcity for the mere purpose of satisfying their appetites; and the common people wholly ceasing to regard them with reverence, became bolder in their depredations. The King, the Priests, and many of the principal Yeris, still however continued firm in their attachment to the English. A Yeri, named Parea, gave a striking proof of this kindly disposition, which Captain King has thus related:—Some Kanackas, having stolen certain articles, were pursued with muskets; and though every thing was recovered, an English officer thought himself justified in taking possession of a canoe lying on the shore belonging to Parea, who, being perfectly innocent of the theft, reclaimed his property. The officer refused to surrender it; and in the subsequent contest, Parea received so violent a blow on the head with an oar, that he fell senseless to the ground. In the mean time the islanders had assembled, and, irritated at this undeserved outrage on a chief, began to throw stones at the English, who were obliged to swim to a neighbouring rock for safety. The victorious people, thus left in possession of the field of battle, fell upon the English boat, which they would have destroyed but for the interposition of Parea, who had now recovered his senses. He dispersed the crowd, made a signal to the English that they might return, restored their boat, and sent them back in it to their ship. Parea afterwards followed them, taking with him a midshipman's hat, and some other trifles which were missing; expressed his sorrow for the dispute that had arisen, and inquired whether O Rono desired his death, or whether he might come again to the ship.—(It appeared from this that he still looked upon Cook as the deity, or at least affected this belief to propitiate the English.)—He was assured that he had nothing to fear, and would always be welcome; he then touched the nose of the officers, in sign of amity and reconciliation, and returned to land.
Since Parea had hindered his countrymen from wreaking their vengeance on one boat, they indemnified themselves by stealing another, and in the night cut through the rope which fastened it to the ship. Cook, enraged at this occurrence, determined to bring the King himself on board his ship, and detain him there as a hostage till the boat should be restored; a measure which on another island he had already successfully adopted on a similar occasion. He therefore went ashore with a party of soldiers well armed, having given orders that none of the boats belonging to the natives should be suffered to leave the bay, as it was his determination, in case gentler measures should prove ineffectual, to destroy them all. All the boats of both ships, well manned and armed, were therefore so placed as to enforce obedience to this command.
Cook was received, according to King's account, with the greatest respect: the people prostrated themselves before him. He proceeded direct to the old King, and invited him on board his ship. The King immediately consented; but some of the Yeris endeavoured to dissuade him; and the more earnestly Cook pressed his going, the more strenuously they endeavoured to prevent it. Cook, at length, seized the King by the arm, and would have carried him off by force; which in the highest degree irritated the assembled multitudes. At this moment a Yeri, who in crossing the bay from the opposite side had been fired upon by the English boats, rushed with blood streaming from his wound into the presence of the King, and cried aloud to him to remain where he was, or he would certainly receive similar treatment; this incident wound up the rage of the people to its utmost pitch, and the conflict commenced, in which Cook lost his life.
Karemaku, who, when a young man, had witnessed these circumstances, related them to me; and the accounts of Cook's companions upon the whole agree with his. Some isolated facts are differently stated by them; but I was assured by all the natives of Wahu, that Karemaku had strictly adhered to the truth. Even if we give entire credit to the English narrative, we shall find that they were the aggressors,—that the islanders acted only on the defensive, and that Cook's fate, however lamentable, was not entirely undeserved.
John Reinhold Forster, in his preface to a journal of a voyage of discovery to the South Sea, in the years 1776 to 1780, gives an extract from a letter written to him by an Englishman in a responsible situation, in which he says of Cook—"The Captain's character is not the same now as formerly: his head seems to have been turned." Forster gives the same account concerning the change in Cook, when he says—
"Cook, on his first voyage, had with him Messrs. Banks and Solander, both lovers of art and science. On the second, I and my son were his companions, enjoying daily and familiar intercourse with him. In our presence, respect for his own character restrained him; our mode of thinking, our principles and manners influenced his, and prevented his treating the poor harmless South Sea Islanders with cruelty. The only instance of undue severity we ever witnessed in his behaviour, was when on account of some petty theft he once allowed his cannon to be fired upon the fugitive offenders; fortunately, however, no one was injured by this rash act. But having in his last voyage no other witnesses of his actions, than such as were entirely under his command, he forgot what he owed to his own great name, and was guilty in many instances of extreme cruelty. I am therefore convinced, that if Messrs. Banks and Solander, Dr. Spaarmann, or I and my son, had been with him on the last voyage, his life would not have been lost in the manner it was."
The first ships which visited the Sandwich Islands after Cook's death were those of Meeres, Dickson, and Coke, in the years 1786–9. They traded in skins between China and the North-west Coast of America, and found these islands very convenient to touch at. They were well received; and some of the islanders made the voyage to America with them. Tianna, one of the first Yeris of O Wahi, went with Meeres to China. These voyages, and the continual intercourse with Europeans, which their increasing trade in fur produced, necessarily enlarged the ideas of these children of Nature; and as they were not under the dominion of that folly which, in common with the Greenlanders, possesses some of the most civilized nations in Europe, of considering themselves the first people upon earth, they soon acquired our manners, and derived all the advantage that could be expected from the opportunities of improvement thus afforded them. Vancouver found, in 1792, that many remarkable changes had taken place on these islands since Cook's time.
King Teraiopu did not long survive that eminent navigator. His son Kawarao succeeded to the government of the greater part of the island of O Wahi; the rest fell to his relation Tameamea. Kawarao was a tyrant, and governed with unexampled cruelty. At certain periods of the moon, he declared himself holy, or under a Tabu: the priests alone had then the privilege of seeing him so long as the sun was above the horizon; and an immediate death of the severest torture was the melancholy lot of any individual not belonging to this sacred order, who by whatever accident should cast but a momentary glance upon the voluntarily secluded monarch. To this cruelty of disposition, Kawarao united an unbounded ambition, which prompted him to make war on his kinsman Tameamea. This young and powerful chief early distinguished himself, and soon became celebrated throughout these islands for superiority of intellect and skill in arms. Kawarao, although he had greatly the advantage in numbers, could never obtain a victory; fire-arms were not then in use here, and success long vibrated between the contending rivals. Both parties at length determined to put the final issue of the war to the test of a single combat, stipulating that the conqueror should acquire the sovereignty of the whole island. The two kings armed; their respective priests carried the images of their gods to the field, and the fight commenced. Kawarao trusted to his skill in throwing the javelin; but Tameamea could defend himself from several antagonists at once, and scarcely ever missed his aim. After some fruitless efforts of both combatants, Tameamea's spear pierced the side of his bloodthirsty enemy, who fell dead on the field.
This duel, by which Tameamea became King of O Wahi and of Muwe, which had also belonged to Kawarao, took place in the year 1781. To establish his dominion on a firmer basis, Tameamea married the daughter of the vanquished monarch, and acquired the love of his subjects by his wise and moderate government. Himself endowed with uncommon powers of mind, he entrusted the important offices of state only to such as were capable of discharging them efficiently. He made a very fortunate choice in Karemaku, who, while quite a young man, entered into all the enlightened and comprehensive views of his master, forwarded them with ability and energy, and continued his faithful servant till the death of Tameamea. The English called him the Pitt of the Sandwich Islands.
Several Europeans now established themselves at O Wahi; among whom Davis and John Young have been the most useful to the rising nation. Under their direction, houses and ships have been constructed in the European fashion; the island has been enriched with many useful plants; and their advice has been successfully followed in the affairs of government.
With the appearance of Vancouver, arose the fortunate star of these islands. Among the innumerable benefits he conferred upon them, they are indebted to him for the possession of sheep and cattle. Tameamea declared these animals under a Tabu for ten years, which allowed time for so large an increase, that they now run wild in the forests. Had Vancouver enjoyed Cook's advantages, the islanders might still have believed him their Rono.
Tameamea, during Vancouver's visit, swayed the sceptre only over the islands of O Wahi and Muwe, and was engaged in wars with his neighbour kings, whom he fought with the assistance of cannon purchased from European ships. He commanded in every battle, both by sea and land; and Karemaku, as first in authority under him, was his constant companion. The O Wahians, however, could not have well understood the use of their cannons and other fire-arms, as, after Vancouver's departure, the war was maintained for ten years. O Tuai, the most north-westerly island, even then held out, though the others had submitted. In the year 1817, Tameamea conquered this also, after many unsuccessful attempts, and thus became the supreme governor of the whole Archipelago.
From this time all his efforts were directed to the education of his people, and the improvement of their trade. Salt and sandal-wood were the chief articles of exportation. The latter, though bought at rather a high price by the North-American ships, which almost exclusively monopolized this trade, sold for a large profit at Canton.
I have been told, that the Americans have purchased sandal-wood here to the amount of three hundred thousand Spanish dollars a-year. Tameamea bartered this wood for some large American merchant-ships, manned them, and other ships built in the Sandwich Islands, partly with his own subjects, and partly with Europeans, and traded on his own account. He had even found means to create a small fleet of ships of war; and his warehouses, built of stone, were filled with European and American merchandise. He possessed a considerable treasure in silver money and utensils; his fortresses were planted with cannon of a large calibre, and he maintained a force of fifteen thousand men, all armed with muskets, in the use of which they had been carefully exercised. He took much pains, assisted by the Spaniard Marini, to introduce the cotton-tree, which answered very well, and yielded fine cotton; and endeavoured to improve the native flax, already much superior to that of New Zealand, and to profit by it as an article of commerce. Nothing which promised advantage to his country escaped his penetrating mind; he exerted, in short, every faculty of his mind to place the Sandwich Islands in a state of progressive assimilation to the most prosperous nations. Vessels of every nation were as secure from injustice or insult in his ports, as in those of Europe, if not more so. As soon as a strange ship arrived, criers were employed to give notice that the new comers were friends, and must be hospitably received, and that any incivility shown them would be severely punished.
When Tameamea first sent a ship to Canton with sandal-wood, he was obliged to pay a considerable duty for anchorage; whereupon he argued, that what was exacted from himself, he might with a safe conscience demand from others; and every ship is now required to pay forty Spanish dollars for anchorage in the outer, and eighty in the inner harbour of Hanaruro.
Wahu is the most fertile of all the islands, and the only one enjoying a secure harbour; it therefore naturally advances the most rapidly in civilization. Several European and American traders have settled in Hanaruro; shops have been opened, and houses built in the European style, of wood and stone; some of the former were made in America, and brought here to be put together. The exertions of Marini introduced here many European vegetables, the vine and other fruits, which are all in a flourishing state. He collected and tamed a herd of cows. Goats, sheep, and poultry of all kinds are common. The frequent voyages which the Sandwich islanders now made, partly in Tameamea's vessels, partly foreign ones, on board which they served as sailors, gradually familiarised them with the manners of more civilized nations. They adopted our costume, but after the Tahaitian fashion; considering a complete suit as an unnecessary luxury. Even Tameamea himself, for his usual attire, wore only a shirt, trowsers, and red waistcoat, without a coat; he possessed, however, many richly embroidered uniforms, but kept them for grand occasions.
These islanders had made great progress in the English language: many of them could speak it very tolerably. Tameamea understood, but did not speak it. If any of my readers should wish for a farther acquaintance with the character of this distinguished sovereign, I must refer them to Vancouver, and to my former voyage; but for the benefit of those who may not be disposed to take this trouble, I cannot forbear repeating from the latter some of his remarks to myself. He presented me with a collar most ingeniously worked with coloured feathers, which he had sometimes worn in war, and on solemn occasions, saying, "I have heard that your monarch is a great warrior, and I love him, because I am a warrior myself; bear to him this collar, which I send as a token of my regard." Once as he embraced an image in his Marai, he said, "These are our Gods whom I adore; whether in so doing I am right or wrong, I know not, but I follow the religion of my country, which cannot be a bad one, since it commands me to be just in all my actions."
On the 8th of May, in the year 1819, Tameamea terminated his meritorious career, to the great sorrow as well of the foreign settlers as of his native subjects. His remains were disposed of according to the rites of the religion he professed. After they had remained some time in the Marai, the bones were cleaned, and divided among his relatives and the most distinguished of his attendants. According to the custom of this country, two persons had long before been destined for interment with him at his death; but by his express desire this ceremony was dispensed with.
His eldest son and legitimate successor, Lio Lio, or, as the English call it, Rio Rio,—for there is some difficulty in distinguishing between the L and the R of the Sandwich Islanders,—now assumed the government, under the name of Tameamea the Second. Unhappily, the father's talents were not hereditary; and the son's passion for liquor incapacitated him for ruling with the same splendid reputation an infant state, which, having already received so strong an impulse towards civilization, required a skilful guide to preserve it from degeneracy and error.
The chiefs of some of the islands, and especially of O Tuai, had, even in Tameamea's lifetime, founded a hope of future independence, on the weakness of his successor, and immediately upon his death proceeded to attempt the accomplishment of their desires. But Karemaku, the faithful friend and counsellor of the deceased King, to whom the whole nation looked up with affection, and whose penetration easily discerned the evil consequences that would ensue from a political disunion of the islands, devoted to the son all the zeal and patriotism with which he had served the father. By the influence of his eloquence, and the force of his arms, he quelled the insurrection, and re-established peace and order; but to enthrone the new monarch in the hearts of his people exceeded his ability; and their disaffection proved that the germ of future disorders was not wholly extinct. The King chose Wahu for his residence, because this island was in the best state for defence; and giving himself up entirely to dissipation, sunk lower and lower in the estimation of his subjects. Karemaku was the good genius who watched over the welfare of the country, while its monarch was wasting his hours and his health in orgies, at which he was frequently known to empty a bottle of rum at a draught. It was not to be supposed that a king addicted to such habits should conceive any projects of utility or advantage for his people; he wished, however, to distinguish himself by some effort in their favour, or at least to relieve them from the trammels of superstition. He was a freethinker in a bad sense. He hated the religion of his country, because it laid some restraints upon his inclinations, and he determined to overthrow it; not for the purpose of introducing a better, a task to which his feeble mind was unequal, but for that of at once relieving himself and his subjects from ceremonies which he considered useless, because he undervalued the precepts of morality interwoven with them, and for the sake of which his father had always conscientiously observed them.
In the fifth month of his reign, he proceeded in a violent and brutal manner, notwithstanding all the remonstrances of Karemaku, to the execution of his design. Having previously arranged his plans with some chiefs, the companions of his excesses, he invited the principal inhabitants of the islands to a sumptuous banquet. After the wine and rum had produced their wonted effects, females were introduced, and compelled to partake of the feast. These poor creatures, having no suspicion of the King's intentions, shrunk with terror from a profanation punishable with death. But their resistance was unavailing: they were not only constrained to sit down to the repast in company with the men, but even to eat pork; and thus, to the great astonishment of such guests as were not in the secret, to violate, at the royal command, a double Tabu. A murmur arose; but the greater part of the company were under the influence of liquor, and the King now openly proclaimed his intentions. His auditors inquired in alarm what crime the Gods had committed, that they should be thus unceremoniously dismissed; and besought him not to occasion his own destruction and that of the country, by provoking their indignation. The King started from his seat, and exclaimed with violent gestures, "You see we have already violated the strongest Tabus, and yet the Gods inflict no punishment, because they have no power; neither have they power to do us good. Our faith was erroneous and worthless. Come, let us destroy the Marais, and from henceforth acknowledge no religion!" The immediate dependents of the King rose to second him: the inhabitants of Hanaruro had been depraved by their intercourse with foreign sailors, and a tumultuous crowd, who held nothing sacred, soon followed the revellers. Arrived at the royal Marai, some of them, terrified by the aspect of their idols, would have receded; but when the King himself, and his friends and followers, began to maltreat them, and no divine vengeance followed, the courage of the multitude revived, and the Marais were soon utterly destroyed. This outrage to what the people at large most venerated, introduced a scene of confusion and violence, and would indeed have entailed destruction both on the King and the country, had not Karemaku again stood forward in their defence. Several Yeris who, disapproving the sentiments of the King, had retired privately from the banquet, joined the priests in exciting the people to defend their gods by force of arms. An army was raised, and, animated by the presence of the war-god, commenced hostilities against his sacrilegious opponents. When the news of the destruction of the Marais reached the other islands, insurrections also broke out in each of them. Karemaku had condemned the sacrilege, and abstained from any part in it; but as it could not now be prevented, and he foresaw the mischievous consequences of civil commotions, he assembled an army, and, victorious wherever he appeared, succeeded in restoring tranquillity. On the large island O Wahi, however, he encountered a formidable resistance; but at length, after several bloody contests, he captured the war-god: the insurgents, who had also lost their leaders in the last battle, believing themselves quite abandoned by the gods, now dispersed, and Karemaku, on the restoration of tranquillity, returned to Wahu.