Catinat renewed the attack on the following day with the assistance of fresh troops; and he eventually succeeded in overcoming the resistance of the handful of men who opposed him, and sweeping the valley of St. Martin. Men, women, and children were indiscriminately put to the sword. In some of the parishes no resistance was offered, the inhabitants submitting to the Duke's proclamation; but whether they submitted or not, made no difference in their treatment, which was barbarous in all cases.

Meanwhile, the Duke of Savoy's army advanced from the vale of Luzerna upon the celebrated heights of Angrogna, and assailed the Vaudois assembled there at all points. The resistance lasted for an entire day, and when night fell, both forces slept on the ground upon which they had fought, kindling their bivouac fires on both sides. On the following day the attack was renewed, and again the battle raged until night. Then Don Gabriel of Savoy, who was in command, resolved to employ the means which Catinat had found so successful: he sent forward messengers to inform the Vaudois that their brethren of the Val St. Martin had laid down their arms and been pardoned, inviting them to follow their example. The result of further parley was, that on the express promise of his Royal Highness that they should receive pardon, and that neither their persons nor those of their wives or children should be touched, the credulous Vaudois, still hoping for fair treatment, laid down their arms, and permitted the ducal troops to take possession of their entrenchments!

The same treacherous strategy proved equally successful against the defenders of the Pra du Tour. After beating back their assailants and firmly holding their ground for an entire day, they were told of the surrender of their compatriots, promised a full pardon, and assured of life and liberty, on condition of immediately ceasing further hostilities. They accordingly consented to lay down their arms, and the impregnable fastness of the Pra du Tour, which had never been taken by force, thus fell before falsehood and perfidy. "The defenders of this ancient sanctuary of the Church," says Dr. Huston, "were loaded with irons; their children were carried off and scattered through the Roman Catholic districts; their wives and daughters were violated, massacred, or made captives. As for those that still remained, all whom the enemy could seize became a prey devoted to carnage, spoliation, fire, excesses which cannot be told, and outrages which it would be impossible to describe."[108]

"All the valleys are now exterminated," wrote a French officer to his friends; "the people are all killed, hanged, or massacred." The Duke, Victor Amadeus, issued a decree, declaring the Vaudois to be guilty of high treason, and confiscating all their property. Arnaud says as many as eleven thousand persons were killed, or perished in prison, or died of want, in consequence of this horrible Easter festival of blood. Six thousand were taken prisoners, and the greater number of these died in gaol of hunger and disease. When the prisons were opened, and the wretched survivors were ordered to quit the country, forbidden to return to it on pain of death, only about two thousand six hundred contrived to struggle across the frontier into Switzerland.

And thus at last the Vaudois Church seemed utterly uprooted and destroyed. What the Dukes of Savoy had so often attempted in vain was now accomplished. A second St. Bartholomew had been achieved, and Rome rang with Te Deums in praise of the final dispersion of the Vaudois. The Pope sent to Victor Amadeus II. a special brief, congratulating him on the extirpation of heresy in his dominions; and Piedmontese and Savoyards, good Catholics, were presented with the lands from which the Vaudois had been driven. Those of them who remained in the country "unconverted" were as so many scattered fugitives in the mountains—sheep wandering about without a shepherd. Some of the Vaudois, for the sake of their families and homes, pretended conversion; but these are admitted to have been comparatively few in number. In short, the "Israel of the Alps" seemed to be no more, and its people utterly and for ever dispersed. Pierre Allix, the Huguenot refugee pastor in England, in his "History of the Ancient Churches of Piedmont," dedicated to William III., regarded the Vaudois Church as obliterated—"their present desolation seeming so universal, that the world looks upon them no otherwise than as irrecoverably lost, and finally destroyed."

Three years passed. The expelled Vaudois reached Switzerland in greatly reduced numbers, many women and children having perished on their mountain journey. The inhabitants of Geneva received them with great hospitality, clothing and feeding them until they were able to proceed on their way northward. Some went into Brandenburg, some into Holland, while others settled to various branches of industry in different parts of Switzerland. Many of them, however, experienced great difficulty in obtaining a settlement. Those who had entered the Palatinate were driven thence by war, and those who had entered Wurtemburg were expelled by the Grand Duke, who feared incurring the ire of Louis XIV. by giving them shelter and protection. Hence many little bands of the Vaudois refugees long continued to wander along the valley of the Rhine, unable to find rest for their weary feet. There were others trying to earn, a precarious living in Geneva and Lausanne, and along the shores of Lake Leman. Some of these were men who had fought under Javanel in his heroic combats with the Piedmontese; and they thought with bitter grief of the manner in which they had fallen into the trap of Catinat and the Duke of Savoy, and abandoned their country almost without a struggle.

Then it was that the thought occurred to them whether they might not yet strike a blow for the recovery of their valleys! The idea seemed chimerical in the extreme. A few hundred destitute men, however valiant, to think of recovering a country defended by the combined armies of France and Savoy! Javanel, the old Vaudois hero, disabled by age and wounds, was still alive—an exile at Geneva—and he was consulted on the subject. Javanel embraced the project with, enthusiasm; and the invasion of the valleys was resolved upon! A more daring, and apparently more desperate enterprise, was never planned.

Who was to be their leader? Javanel himself was disabled. Though his mind was clear, and his patriotic ardour unquenched, his body was weak; and all that he could do was to encourage and advise. But he found a noble substitute in Henry Arnaud, the Huguenot refugee, who had already distinguished himself in his resistance to the troops of Savoy. And Arnaud was now ready to offer up his life for the recovery of the valleys.

The enterprise was kept as secret as possible, yet not so close as to prevent the authorities of Berne obtaining some inkling of their intentions. Three confidential messengers were first dispatched to the valleys to ascertain the disposition of the population, and more particularly to examine the best route by which an invasion might be made. On their return with the necessary information, the plan was settled by Javanel, as it was to be carried out by Arnaud. In the meantime, the magistrates of Geneva, having obtained information as to the intended movement, desirous of averting the hostility of France and Savoy, required Javanel to leave their city, and he at once retired to Ouchy, a little farther up the lake.

The greatest difficulty experienced by the Vaudois in carrying out their enterprise was the want of means. They were poor, destitute refugees, without arms, ammunition, or money to buy them. To obtain the requisite means, Arnaud made a journey into Holland, for the purpose of communicating the intended project to William of Orange. William entered cordially into the proposed plan, recommended Arnaud to several Huguenot officers, who afterwards took part in the expedition, supplied him with assistance in money, and encouraged him to carry out the design. Several private persons in Holland—amongst others the post-master-general at Leyden—also largely contributed to the enterprise.

At length all was ready. The men who intended to take part in the expedition came together from various quarters. Some came from Brandenburg, others from Bavaria and distant parts of Switzerland; and among those who joined them was a body of French Huguenots, willing to share in their dangers and their glory. One of their number, Captain Turrel, like Arnaud, a native of Die in Dauphiny, was even elected as the general of the expedition. Their rendez-vous was in the forest of Prangins, near Nyon, on the north bank of the Lake of Geneva; and there, on the night of the 16th of August, 1689, they met in the hollow recesses of the wood. Fifteen boats had been got together, and lay off the shore. After a fervent prayer by the pastor-general Arnaud, imploring a blessing upon the enterprise, as many of the men as could embark got into the boats. As the lake is there at its narrowest, they soon rowed across to the other side, near the town of Yvoire, and disembarked on the shore of Savoy. Arnaud had posted sentinels in all directions, and the little body waited the arrival of the remainder of their comrades from the opposite shore. They had all crossed the lake by two o'clock in the morning; and about eight hundred men, divided into nineteen companies,[109] each provided with its captain, were now ready to march.

At the very commencement, however, they met with a misfortune. One of the pastors, having gone to seek a guide in the village near at hand, was seized as a prisoner by the local authorities, and carried off. On this, the Vaudois, seeing that they were treated as enemies, sent a party to summon Yvoire to open its gates, and it obeyed. The lord of the manor and the receiver of taxes were taken as hostages, and made to accompany the troop until they reached the next commune, when they were set at liberty, and replaced by other hostages.

When it became known that the little army of Vaudois had set out on their march, troops were dispatched from all quarters to intercept them and cut them off; and it was believed that their destruction was inevitable. "What possible chance is there," asked the Historic Mercury of the day, "of this small body of men penetrating to their native country through the masses of French and Piedmontese troops accumulating from all sides, without being crushed and exterminated?" "It is impossible," wrote the Leyden Gazette, "notwithstanding whatever precautions they may take, that the Vaudois can extricate themselves without certain death, and the Court of Savoy may therefore regard itself safe so far as they are concerned."

No sooner had the boats left the shore at Nyon for the further side of the lake than the young seigneur of Prangins, who had been watching their movements, rode off at full speed to inform the French resident at Geneva of the departure of the Vaudois; and orders were at once dispatched to Lyons for a strong body of cavalry to march immediately towards Savoy to cut them off. But the Vaudois had well matured their plans, and took care to keep out of reach of the advancing enemy. Their route at first lay up the valleys towards the mountains, whose crests they followed, from glacier to glacier, in places almost inaccessible to regular troops, and thus they eluded the combined forces of France and Savoy, which, vainly endeavoured to bar their passage.

The first day's march led them into the valley of the Arve, by the Col de Voirons, from which they took their last view of the peaceful Lake of Geneva; thence they proceeded by the pyramidal mountain called the Mole to the little town of Viu, where they rested for two hours, starting again by moonlight, and passing through St. Joire, where the magistrates brought out a great cask of wine, and placed it in the middle of the street for their refreshment. The little army, however, did not halt there, but marched on to the bare hill of Carman, where, after solemn prayer, they encamped about midnight, sleeping on the bare ground. Next day found them in front of the small walled town of Cluse, in the rocky gorge of the Arve. The authorities shut the gates, on which the Vaudois threatened to storm the place, when the gates were opened, and they marched through the town, the inhabitants standing under arms along both sides of the street. Here the Vaudois purchased a store of food and wine, which they duly paid for.

They then proceeded on to Sallanches, where resistance was threatened. They found a body of men posted on the wooden bridge which there separated the village of St. Martin from Sallanches; but rushing forward, the defenders of the bridge fled, and the little army passed over and proceeded to range themselves in order of battle over against the town, which was defended by six hundred troops. The Vaudois having threatened to burn the town, and kill the hostages whom they had taken on the slightest show of resistance, the threat had its effect, and they were permitted to pass without further opposition, encamping for the night at a little village about a league further on. And thus closed the second day's march.

The third day they passed over the mountains of Lez Pras and Haute Luce, seven thousand feet above the sea-level, a long and fatiguing march. At one place the guide lost his way, and rain fell heavily, soaking the men to the skin. They spent a wretched night in some empty stables at the hamlet of St. Nicholas de Verose; and started earlier than usual on the following morning, addressing themselves to the formidable work of climbing the Col Bonhomme, which they passed with the snow up to their knees. They were now upon the crest of the Alps, looking down upon the valley of the Isère, into which they next descended. They traversed the valley without resistance, passing through St. Germain and Scez, turning aside at the last-mentioned place up the valley of Tignes, thereby avoiding the French troops lying in wait for them in the neighbourhood of Moutiers, lower down the valley of the Isère. Later in the evening they reached Laval, at the foot of Mont Iseran; and here Arnaud, for the first time during eight days, snatched a few hours' sleep on a bed in the village.

The sixth day saw the little army climbing the steep slopes of Mont Iseran, where the shepherds gave them milk and wished them God-speed; but they warned them that a body of troops lay in their way at Mont Cenis. On they went—over the mountain, and along the crest of the chain, until they saw Bonneval in the valley beneath them, and there they descended, passing on to Bessant in the valley of the Arc, where they encamped for the night.

Next day they marched on Mont Cenis, which they ascended. As they were crossing the mountain a strange incident occurred. The Vaudois saw before them a large convoy of mules loaded with baggage. And shortly after there came up the carriage and equipage of some grand personage. It proved to be Cardinal Ranuzzi, on his way to Rome to take part in the election of Pope Alexander VIII. The Vaudois seized the mules carrying the baggage, which contained important documents compromising Louis XIV. with Victor Amadeus; and it is said that in consequence of their loss, the Cardinal, who himself aspired to the tiara, afterwards died of chagrin, crying in his last moments, "My papers! oh, my papers!"

The passage of the Great and Little Cenis was effected with great difficulty. The snow lay thick on the ground, though it was the month of August, and the travellers descended the mountain of Tourliers by a precipice rather than a road. When night fell, they were still scattered on the mountain, and lay down to snatch a brief sleep, overcome with hunger and fatigue. Next morning they gathered together again, and descended into the sterile valley of the Gaillon, and shortly after proceeded to ascend the mountain opposite.

They were now close upon the large towns. Susa lay a little to the east, and Exilles was directly in their way. The garrison of the latter place came out to meet them, and from the crest of the mountain rolled large stones and flung grenades down upon the invaders. Here the Vaudois lost some men and prisoners, and finding the further ascent impracticable, they retreated into the valley from which they had come, and again ascended the steep slope of Tourliers in order to turn the heights on which the French troops were posted. At last, after great fatigue and peril, unable to proceed further, they gained the crest of the mountain, and sounded their clarions to summon the scattered body.

After a halt of two hours they proceeded along the ridge, and perceived through the mist a body of soldiers marching along with drums beating; it was the garrison of Exilles. The Vaudois were recognised and followed by the soldiers at a distance. Proceeding a little further, they came in sight of the long valley of the Doire, and looking down into it, not far from the bridge of Salabertrans, they discerned some thirty-six bivouac fires burning on the plain, indicating the presence of a large force. These were their enemies—a well-appointed army of some two thousand five hundred men—whom they were at last to meet in battle. Nothing discouraged, they descended into the valley, and the advanced guard shortly came in contact with the enemy's outposts. Firing between them went on for an hour and a half, and then night fell.

The Vaudois leaders held a council to determine what they should do; and the result was, that an immediate attack was resolved upon, in three bodies. The principal attack was made on the bridge, the passage of which was defended by a strong body of French soldiers, under the command of Colonel de Larrey. On the advance of the Vaudois in the darkness, they were summoned to stand, but continued to advance, when the enemy fired a volley on them, killing three men. Then the Vaudois brigade rushed to the bridge, but seeing a strong body on the other side preparing to fire again, Arnaud called upon his men to lie down, and the volley went over their heads. Then Turrel, the Vaudois captain, calling out "Forward! the bridge is won!" the Vaudois jumped to their feet and rushed on. The two wings at the same time concentrated their fire on the defenders, who broke and retired, and the bridge was won. But at the further side, where the French were in overpowering numbers, they refused to give way, and poured down their fire on their assailants. The Vaudois boldly pressed on. They burst through the French, force, cutting it in two; and fresh men pouring over, the battle was soon won. The French, commander was especially chagrined at having been beaten by a parcel of cowherds. "Is it possible," he exclaimed, "that I have lost both the battle and my honour?"

The rising moon showed the ground strewed with about seven hundred dead; the Vaudois having lost only twenty-two killed and eight wounded. The victors filled their pouches with ammunition picked up on the field, took possession of as many arms and as much provisions as they could carry, and placing the remainder in a heap over some barrels of powder, they affixed a lighted match and withdrew. A tremendous explosion shook the mountains, and echoed along the valley, and the remains of the French camp were blown to atoms. The Vaudois then proceeded at once to climb the mountain of Sci, which had to be crossed in order to enter the valley of Pragelas.

It was early on a Sabbath morning, the ninth day of their march, that the Vaudois reached the crest of the mountain overlooking Fenestrelles, and saw spread out before them the beloved country which they had come to win. They halted for the stragglers, and when these had come up, Arnaud made them kneel down and thank God for permitting them again to see their native land; himself offering up an eloquent prayer, which cheered and strengthened them for further effort. And then they descended into the valley of Pragelas, passing the river Clusone, and halting to rest at the little village of La Traverse. They were now close to the Vaudois strongholds, and in a country every foot of which was familiar to most of them. But their danger was by no means over; for the valleys were swarming with dragoons and foot-soldiers; and when they had shaken off those of France, they had still to encounter the troops of Savoy.

Late in the afternoon the little army again set out for the valley of St. Martin, passing the night in the mountain hamlet of Jussand, the highest on the Col du Pis. Next day they descended the Col near Seras, and first came in contact with the troops of Savoy; but these having taken to flight, no collision occurred; and on the following day the Vaudois arrived, without further molestation, at the famous Balsille.

This celebrated stronghold is situated in front of the narrow defile of Macel, which leads into the valley of St. Martin. It is a rampart of rock, standing at the entrance to the pass, and is of such natural strength, that but little art was needed to make it secure against any force that could be brought against it. There is only one approach to it from the valley of St. Martin, which is very difficult; a portion of the way being in a deep wooded gorge, where a few men could easily arrest the progress of an army. The rock itself consists of three natural stages or terraces, the highest part rising steep as a wall, being surmounted by a natural platform. The mountain was well supplied with water, which gushed forth in several places. Caverns had been hollowed out in the sides of the rocks, which served as hiding-places during the persecutions which so often ravaged the valleys; and these were now available for storehouses and barracks.

The place was, indeed, so intimately identified with the past sufferings and triumphs of the Vaudois, and it was, besides, so centrally situated, and so secure, that they came to regard its possession as essential to the success of their enterprise. The aged Javanel, who drew up the plan of the invasion before the eight hundred set out on their march, attached the greatest importance to its early occupation. "Spare no labour nor pains," he said, in the memorandum of directions which he drew up, "in fortifying this post, which will be your most secure fortress. Do not quit it unless in the utmost extremity.... You will, of course, be told that you cannot hold it always, and that rather than not succeed in their object, all France and Italy will gather together against you.... But were it the whole world, and only yourselves against all, fear ye the Almighty alone, who is your protection."

On the arrival of the Vaudois at the Balsille, they discerned a small body of troops advancing towards them by the Col du Pis, higher up the valley. They proved to be Piedmontese, forty-six in number, sent to occupy the pass. They were surrounded, disarmed, and put to death, and their arms were hid away amongst the rocks. No quarter was given on either side during this war; the Vaudois had no prisons in which to place their captives; and they themselves, when taken, were treated not as soldiers, but as bandits, being instantly hung on the nearest trees. The Vaudois did not, however, yet take up their permanent position at the Balsille, being desirous of rousing the valleys towards the south. The day following, accordingly, they marched to Pralis, in the valley of the Germanasca, when, for the first time since their exile, they celebrated Divine worship in one of the temples of their ancestors.

They were now on their way towards the valley of the Pelice, to reach which it was necessary that they should pass over the Col Julian. An army of three thousand Piedmontese barred their way, but nothing daunted by the great disparity of force, the Vaudois, divided into three bodies, as at Salabertrans, mounted to the assault. As they advanced, the Piedmontese cried, "Come on, ye devil's Barbets, there are more than three thousand of us, and we occupy all the posts!" In less than half an hour the whole of the posts were carried, the pass was cleared, and the Piedmontese fled down the further side of the mountain, leaving all their stores behind them. On the following day the Vaudois reached Bobi, drove out the new settlers, and resumed possession of the lands of the commune. Thus, after the lapse of only fourteen days, this little band of heroes had marched from the shores of the Lake of Geneva, by difficult mountain-passes, through bands of hostile troops, which they had defeated in two severe fights, and at length reached the very centre of the Vaudois valleys, and entered into possession of the "Promised Land."

They resolved to celebrate their return to the country of their fathers by an act of solemn worship on the Sabbath following. The whole body assembled on the hill of Silaoud, commanding an extensive prospect of the valley, and with their arms piled, and resting under the shade of the chestnut-trees which crown the hill, they listened to an eloquent sermon from the pastor Montoux, who preached to them standing on a platform, consisting of a door resting upon two rocks, after which they chanted the 74th Psalm, to the clash of arms. They then proceeded to enter into a solemn covenant with each other, renewing the ancient oath of union of the valleys, and swearing never to rest from their enterprise, even if they should be reduced to only three or four in number, until they had "re-established in the valleys the kingdom of the Gospel." Shortly after, they proceeded to divide themselves into two bodies, for the purpose of occupying simultaneously, as recommended by Javanel, the two valleys of the Pelice and St. Martin.

But the trials and sufferings they had already endured were as nothing compared with those they were now about to experience. Armies concentrated on them from all points. They were pressed by the French on the north and west, and by the Piedmontese on the south and east. Encouraged by their success at Bobi, the Vaudois rashly attacked Villar, lower down the valley, and were repulsed with loss. From thence they retired up the valley of Rora, and laid it waste; the enemy, in like manner, destroying the town of Bobi and laying waste the neighbourhood.

The war now became one of reprisals and mutual devastation, the two parties seeking to deprive each other of shelter and the means of subsistence. The Vaudois could only obtain food by capturing the enemy's convoys, levying contributions from the plains, and making incursions into Dauphiny. The enterprise on which they had entered seemed to become more hopeless from day to day. This handful of men, half famished and clothed in rags, had now arrayed against them twenty-two thousand French and Sardinians, provided with all the munitions of war. That they should have been able to stand against them for two whole months, now fighting in one place, and perhaps the next day some twenty miles across the mountains in another, with almost invariable success, seems little short of a miracle. But flesh and blood could not endure such toil and privations much longer. No wonder that the faint-hearted began to despair. Turrel, the military commander, seeing no chance of a prosperous issue, withdrew across the French frontier, followed by the greater number of the Vaudois from Dauphiny;[110] and there remained only the Italian Vaudois, still unconquered in spirit, under the leadership of their pastor-general Arnaud, who never appeared greater than in times of difficulty and danger.

With his diminished forces, and the increasing numbers of the enemy, Arnaud found it impossible to hold both the valleys, as intended; besides, winter was approaching, and the men must think of shelter and provisions during that season, if resistance was to be prolonged. It was accordingly determined to concentrate their little force upon the Balsille, and all haste was made to reach that stronghold without further delay. Their knowledge of the mountain heights and passes enabled them to evade their enemies, who were watching for them along the valleys, and they passed from the heights of Rodoret to the summit of the Balsille by night, before it was known that they were in the neighbourhood. They immediately set to work to throw up entrenchments and erect barricades, so as to render the place as secure as possible. Foraging parties were sent out for provisions, to lay in for the winter, and they returned laden with corn from the valley of Pragelas. At the little hamlet of Balsille they repaired the mill, and set it a-going, the rivulet which flowed down from the mountain supplying abundance of water-power.

It was at the end of October that the little band of heroes took possession of the Balsille, and they held it firmly all through the winter. For more than six months they beat back every force that was sent against them. The first attack was made by the Marquis d'Ombrailles at the head of a French detachment; but though the enemy reached the village of Balsille, they were compelled to retire, partly by the bullets of the defenders, and partly by the snow, which was falling heavily. The Marquis de Parelles next advanced, and summoned the Vaudois to surrender; but in vain. "Our storms are still louder than your cannon," replied Arnaud, "and yet our rocks are not shaken." Winter having set in, the besiegers refrained for a time from further attacks, but strictly guarded all the passes leading to the fortress; while the garrison, availing themselves of their knowledge of the locality, made frequent sorties into the adjoining valleys, as well as into those of Dauphiny, for the purpose of collecting provisions, in which they were usually successful.

When the fine weather arrived, suitable for a mountain campaign, the French general, Catinat, assembled a strong force, and marched into the valley, determined to make short work of this little nest of bandits on the Balsille. On Sunday morning, the 30th of April, 1690, while Arnaud was preaching to his flock, the sentinels on the look-out discovered the enemy's forces swarming up the valley. Soon other bodies were seen approaching by the Col du Pis and the Col du Clapier, while a French regiment, supported by the Savoyard militia, climbed Mont Guinevert, and cut off all retreat in that quarter. In short, the Balsille was completely invested.

A general assault was made on the position on the 2nd of May, under the direction of General Catinat in person. Three French regiments, supported by a regiment of dragoons, opened the attack in front; Colonel de Parat, who commanded the leading regiment, saying to his soldiers as they advanced, "My friends, we must sleep to-night in that barrack," pointing to the rude Vaudois fort on the summit of the Balsille. They advanced with great bravery; but the barricade could not be surmounted, while they were assailed by a perfect storm of bullets from the defenders, securely posted above.

Catinat next ordered the troops stationed on the Guinevert to advance from that direction, so as to carry the position from behind. But the assailants found unexpected intrenchments in their way, from behind which the Vaudois maintained a heavy fire, that eventually drove them back, their retreat being accelerated by a shower of stones and a blinding fall of snow and hail. In the meantime, the attack on the bastion in front continued, and the Vaudois, seeing the French troops falling back in disorder, made a vigorous sortie, and destroyed the whole remaining force, excepting fifteen men, who fled, bare-headed and without arms, and carried to the camp the news of their total defeat.

A Savoyard officer thus briefly described the issue of the disastrous affair in a letter to a friend: "I have only time to tell you that the French have failed in their attack on the Balsille, and they have been obliged to retire after having lost one hundred and fifty soldiers, three captains, besides subalterns and wounded, including a colonel and a lieutenant-colonel who have been made prisoners, with the two sergeants who remained behind to help them. The lieutenant-colonel was surprised at finding in the fort some nineteen or twenty officers in gold and silver lace, who treated him as a prisoner of war and very humanely, even allowing him to go in search of the surgeon-major of his regiment for the purpose of bringing him into the place, and doing all that was necessary."

Catinat did not choose again to renew the attack in person, or to endanger his reputation by a further defeat at the hands of men whom he had described as a nest of paltry bandits, but entrusted the direction of further operations to the Marquis de Féuquières, who had his laurels still to win, while Catinat had his to lose. The Balsille was again completely invested by the 12th of May, according to the scheme of operations prepared by Catinat, and the Marquis received by anticipation the title of "Conqueror of the Barbets." The entire mountain was surrounded, all the passes were strongly guarded, guns were planted in positions which commanded the Vaudois fort, more particularly on the Guinevert; and the capture or extermination of the Vaudois was now regarded as a matter of certainty. The attacking army was divided into five corps. Each soldier was accompanied by a pioneer carrying a fascine, in order to form a cover against the Vaudois bullets as they advanced.

Several days elapsed before all the preliminaries for the grand attack were completed, and then the Marquis ordered a white flag to be hoisted, and a messenger was sent forward, inviting a parley with the defenders of the Balsille. The envoy was asked what he wanted. "Your immediate surrender!" was the reply. "You shall each of you receive five hundred louis d'or, and good passports for your retirement to a foreign country; but if you resist, you will be infallibly destroyed." "That is as the Lord shall will," replied the Vaudois messenger.

The defenders refused to capitulate on any terms. The Marquis himself then wrote to the Vaudois, offering them terms on the above basis, but threatening, in case of refusal, that every man of them would be hung. Arnaud's reply was heroic. "We are not subjects," he said, "of the King of France; and that monarch not being master of this country, we can enter into no treaty with his servants. We are in the heritage which our fathers have left to us, and we hope, with the help of the God of armies, to live and die in it, even though there may remain only ten of us to defend it." That same night the Vaudois made a vigorous sortie, and killed a number of the besiegers: this was their final answer to the summons to surrender.

On the 14th of May the battery on Mont Guinevert was opened, and the enemy's cannon began to play upon the little fort and bastions, which, being only of dry stones, were soon dismantled. The assault was then made simultaneously on three sides; and after a stout resistance, the Vaudois retired from their lower intrenchments, and retreated to those on the higher ledges of the mountain. They continued their resistance until night, and then, taking counsel together, and feeling that the place was no longer defensible in the face of so overpowering a force, commanded, as it was, at the same time by the cannon on the adjoining heights, they determined to evacuate the Balsille, after holding it for a period of nearly seven months.

A thick mist having risen up from the valley, the Vaudois set out, late at night, under the guidance of Captain Poulat, a native of the district, who well knew the paths in the mountains. They climbed up on to the heights above, over icy slopes, passing across gaping crevices and along almost perpendicular rocks, admitting of their passage only in single file, sometimes dragging themselves along on their bellies, clinging to the rocks or to the tufts of grass, occasionally resting and praying, but never despairing. At length they succeeded, after a long détour of the mountain crests, in gaining the northern slope of Guinevert. Here they came upon and surprised the enemy's outpost, which fled towards the main body; and the Vaudois passed on, panting and half dead with fatigue. When the morning broke, and the French proceeded to penetrate the last redoubt on the Balsille, lo, it was empty! The defenders had abandoned it, and they could scarcely believe their eyes when they saw the dangerous mountain escarpment by which they had escaped in the night. Looking across the valley, far off, they saw the fugitives, thrown into relief by the snow amidst which they marched, like a line of ants, apparently making for the mass of the central Alps.

For three days they wandered from place to place, gradually moving southwards, their object now being to take up their position at the Pra du Tour, the ancient fortress of the Barbas in the valley of Angrogna. Before, however, they could reach this stronghold, and while they were still at Pramol in the valley of Perosa, news of the most unexpected kind reached them, which opened up the prospect of their deliverance. The news was no other than this—Savoy had declared war against France!

A rupture between the two powers had for some time been imminent. Louis XIV. had become more and more exacting in his demands on the Duke of Savoy, until the latter felt himself in a position of oppressive vassalage. Louis had even intimated his intention of occupying Verrua and the citadel of Turin; and the Duke, having previously ascertained through his cousin, Prince Eugène, the willingness of the Emperor of Austria, pressed by William of Orange, to assist him in opposing the pretensions of France, he at length took up his stand and declared war against Louis.

The Vaudois were now a power in the state, and both parties alike appealed to them for help, promising them great favours. But the Vaudois, notwithstanding the treachery and cruelty of successive Dukes of Savoy, were true to their native prince. They pledged themselves to hold the valleys and defend the mountain passes against France.

In the first engagements which took place between the French and the Piedmontese, the latter were overpowered, and the Duke became a fugitive. Where did he find refuge? In the valleys of the Vaudois, in a secluded spot in the village of Rora, behind the Pelice, he found a safe asylum amidst the people whose fathers he had hunted, proscribed, and condemned to death.

But the tide of war turned, and the French were eventually driven out of Piedmont. Many of the Vaudois, who had settled in Brandenburg, Holland, and Switzerland, returned and settled in the valleys; and though the Dukes of Savoy, with their accustomed treachery, more than once allowed persecution to recommence, their descendants continue to enjoy the land, and to worship after the manner of their fathers down to the present day.

The Vaudois long laboured under disabilities, and continued to be deprived of many social and civil rights. But they patiently bided their time; and the time at length arrived. In 1848 their emancipation was one of the great questions of North Italy. It was taken up and advocated by the most advanced minds of Piedmont. The petition to Charles Albert in their favour was in a few days covered with the names of its greatest patriots, including those of Balbo, Cavour, and D'Azeglio. Their emancipation was at length granted, and the Vaudois now enjoy the same rights and liberties as the other subjects of Victor Emanuel.

Nor is the Vaudois Church any longer confined to the valleys, but it has become extended of late years all over Italy—to Milan, Florence, Brescia, Verona, Genoa, Leghorn, Naples, Palermo, Cataneo, Venice, and even to Rome itself. In most of these places there are day-schools and Sunday-schools, besides churches. The new church at Venice, held in the Cavagnis palace, seems to have proved especially successful, the Sunday services being regularly attended by from three to four hundred persons; while the day-schools in connection with the churches at Turin, Leghorn, Naples, and Cataneo have proved very successful.

Thus, in the course of a few years, thirty-three Vaudois churches and stations, with about an equal number of schools, have been established in various parts of Italy. The missionaries report that the greatest difficulties they have to encounter arise from the incredulity and indifference which are the natural heritage of the Romish Church; but that, nevertheless, the work makes satisfactory progress—the good seed is being planted, and will yet bring forth its increase in God's due time.

Finally, it cannot but be acknowledged that the people of the valleys, in so tenaciously and conscientiously adhering to their faith, through good and through evil, during so many hundred years, have set a glorious example to Piedmont, and have possibly been in no small degree instrumental in establishing the reign of right and of liberty in Italy.[Back to Contents]

INDEX.