THE TRANSFIGURATION
(After the panel by Il Rosso.
Città da Castello: Duomo)
Alinari
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There, in the first place, Rosso made a beginning with a gallery over the lower court, which he completed not with a vault, but with a ceiling, or rather, soffit, of woodwork, partitioned most beautifully into compartments. The side-walls he decorated all over with stucco-work, fantastic and bizarre in its distribution, and with carved cornices of many kinds; and on the piers were lifesize figures. Everything below the cornices, between one pier and another, he adorned with festoons of stucco, vastly rich, and others painted, and all composed of most beautiful fruits and every sort of foliage. And then, in a large space, he caused to be painted after his own designs, if what I have heard is true, about twenty-four scenes in fresco, representing, I believe, the deeds of Alexander the Great; for which, as I have said, he made all the designs, executing them in chiaroscuro with water-colours. At the two ends of this gallery are two panel-pictures in oils by his hand, designed and painted with such perfection, that there is little better to be seen in the art of painting. In one of these are a Bacchus and a Venus, executed with marvellous art and judgment. The Bacchus is a naked boy, so tender, soft, and delicate, that he seems to be truly of flesh, yielding to the touch, and rather alive than painted; and about him are some vases painted in imitation of gold, silver, crystal, and various precious stones, so fantastic, and surrounded by devices so many and so bizarre, that whoever beholds this work, with its vast variety of invention, stands in amazement before it. Among other details, also, is a Satyr raising part of a pavilion, whose head, in its strange, goatlike aspect, is a marvel of beauty, and all the more because he seems to be smiling and full of joy at the sight of so beautiful a boy. There is also a little boy riding on a wonderful bear, with many other ornaments full of grace and beauty. In the other picture are Cupid and Venus, with other lovely figures; but the figure to which Rosso gave the greatest attention was the Cupid, whom he represented as a boy of twelve, although well grown, riper in features than is expected at that age, and most beautiful in every part.
The King, seeing these works, and liking them vastly, conceived an extraordinary affection for Rosso; wherefore no long time passed before he gave him a Canonicate in the Sainte Chapelle of the Madonna at Paris, with so many other revenues and benefits, that Rosso lived like a nobleman, with a goodly number of servants and horses, giving banquets and showing all manner of courtesies to all his friends and acquaintances, especially to the Italian strangers who arrived in those parts.
After this, he executed another hall, which is called the Pavilion, because it is in the form of a Pavilion, being above the rooms on the first floor, and thus situated above any of the others. This apartment he decorated from the level of the floor to the roof with a great variety of beautiful ornaments in stucco, figures in the round distributed at equal intervals, and children, festoons, and various kinds of animals. In the compartments on the walls are seated figures in fresco, one in each; and such is their number, that there may be seen among them images of all the Heathen Gods and Goddesses of the ancients. Last of all, above the windows, is a frieze all adorned with stucco, and very rich, but without pictures.
He then executed a vast number of works in many chambers, bathrooms, and other apartments, both in stucco and in painting, of some of which drawings may be seen, executed in engraving and published abroad, which are full of grace and beauty; as are also the numberless designs that Rosso made for salt-cellars, vases, bowls, and other things of fancy, all of which the King afterwards caused to be executed in silver; but these were so numerous that it would take too long to mention them all. Let it be enough to say that he made designs for all the vessels of a sideboard for the King, and for all the details of the trappings of horses, triumphal masquerades, and everything else that it is possible to imagine, showing in these such fantastic and bizarre conceptions, that no one could do better.
In the year 1540, when the Emperor Charles V went to France under the safeguard of King Francis, and visited Fontainebleau, having with him not more than twelve men, Rosso executed one half of the decorations that the King ordained in order to honour that great Emperor, and the other half was executed by Francesco Primaticcio of Bologna. The works that Rosso made, such as arches, colossal figures, and other things of that kind, were, so it was said at the time, the most astounding that had ever been made by any man up to that age. But a great part of the rooms finished by Rosso at the aforesaid Palace of Fontainebleau were destroyed after his death by the same Francesco Primaticcio, who has made a new and larger structure in the same place.
Among those who worked with Rosso on the aforesaid decorations in stucco and relief, and beloved by him beyond all the others, were the Florentine Lorenzo Naldino, Maestro Francesco of Orleans, Maestro Simone of Paris, Maestro Claudio, likewise a Parisian, Maestro Lorenzo of Picardy, and many others. But the best of them all was Domenico del Barbieri, who is an excellent painter and master of stucco, and a marvellous draughtsman, as is proved by his engraved works, which may be numbered among the best in common circulation. The painters, likewise, whom he employed in those works at Fontainebleau, were Luca Penni, brother of Giovan Francesco Penni, called Il Fattore, who was a disciple of Raffaello da Urbino; the Fleming Leonardo, a very able painter, who executed the designs of Rosso to perfection in colours; Bartolommeo Miniati, a Florentine; with Francesco Caccianimici, and Giovan Battista da Bagnacavallo. These last entered his service when Francesco Primaticcio went by order of the King to Rome, to make moulds of the Laocoon, the Apollo, and many other choice antiquities, for the purpose of casting them afterwards in bronze. I say nothing of the carvers, the master-joiners, and innumerable others of whom Rosso availed himself in those works, because there is no need to speak of them all, although many of them executed works worthy of much praise.
In addition to the things mentioned above, Rosso executed with his own hand a S. Michael, which is a rare work. For the Constable he painted a panel-picture of the Dead Christ, a choice thing, which is at a seat of that noble, called Ecouen; and he also executed some exquisite miniatures for the King. He then drew a book of anatomical studies, intending to have it printed in France; of which there are some sheets by his own hand in our book of drawings. Among his possessions, also, after he was dead, were found two very beautiful cartoons, in one of which is a Leda of singular beauty, and in the other the Tiburtine Sibyl showing to the Emperor Octavian the Glorious Virgin with the Infant Christ in her arms. In the latter he drew the King, the Queen, their Guard, and the people, with such a number of figures, and all so well drawn, that it may be said with truth that this was one of the most beautiful things that Rosso ever did.
By reason of these works and many others, of which nothing is known, he became so dear to the King, that a little before his death he found himself in possession of more than a thousand crowns of income, without counting the allowances for his work, which were enormous; insomuch that, living no longer as a painter, but rather as a prince, he kept a number of servants and horses to ride, and had his house filled with tapestries, silver, and other valuable articles of furniture. But Fortune, who never, or very seldom, maintains for long in high estate one who puts his trust too much in her, brought him headlong down in the strangest manner ever known. For while Francesco di Pellegrino, a Florentine, who delighted in painting and was very much his friend, was associating with him in the closest intimacy, Rosso was robbed of some hundreds of ducats; whereupon the latter, suspecting that no one but the same Francesco could have done this, had him arrested by the hands of justice, rigorously examined, and grievously tortured. But he, knowing himself innocent, and declaring nothing but the truth, was finally released; and, moved by just anger, he was forced to show his resentment against Rosso for the shameful charge that he had falsely laid upon him. Having therefore issued a writ for libel against him, he pressed him so closely, that Rosso, not being able to clear himself or make any defence, felt himself to be in a sorry plight, perceiving that he had not only accused his friend falsely, but had also stained his own honour; and to eat his words, or to adopt any other shameful method, would likewise proclaim him a false and worthless man. Resolving, therefore, to kill himself by his own hand rather than be punished by others, he took the following course. One day that the King happened to be at Fontainebleau, he sent a peasant to Paris for a certain most poisonous essence, pretending that he wished to use it for making colours or varnishes, but intending to poison himself, as he did. The peasant, then, returned with it; and such was the malignity of the poison, that, merely through holding his thumb over the mouth of the phial, carefully stopped as it was with wax, he came very near losing that member, which was consumed and almost eaten away by the deadly potency of the poison. And shortly afterwards it slew Rosso, although he was in perfect health, he having drunk it to the end that it might take his life, as it did in a few hours.
This news, being brought to the King, grieved him beyond measure, since it seemed to him that by the death of Rosso he had lost the most excellent craftsman of his day. However, to the end that the work might not suffer, he had it carried on by Francesco Primaticcio of Bologna, who, as has been related, had already done much work for him; giving him a good Abbey, even as he had presented a Canonicate to Rosso.
Rosso died in the year 1541, leaving great regrets behind him among his friends and brother-craftsmen, who have learned by his example what benefits may accrue from a prince to one who is eminent in every field of art, and well-mannered and gentle in all his actions, as was that master, who for many reasons deserved, and still deserves, to be admired as one truly most excellent.
It is certain that the result of emulation in the arts, caused by a desire for glory, proves for the most part to be one worthy of praise; but when it happens that the aspirant, through presumption and arrogance, comes to hold an inflated opinion of himself, in course of time the name for excellence that he seeks may be seen to dissolve into mist and smoke, for the reason that there is no advance to perfection possible for him who knows not his own failings and has no fear of the work of others. More readily does hope mount towards proficience for those modest and studious spirits who, leading an upright life, honour the works of rare masters and imitate them with all diligence, than for those who have their heads full of smoky pride, as had Bartolommeo da Bagnacavallo, Amico of Bologna, Girolamo da Cotignola, and Innocenzio da Imola, painters all, who, living in Bologna at one and the same time, felt the greatest jealousy of one another that could possibly be imagined. And, what is more, their pride and vainglory, not being based on the foundation of ability, led them astray from the true path, which brings to immortality those who strive more from love of good work than from rivalry. This circumstance, then, was the reason that they did not crown the good beginnings that they had made with that final excellence which they expected; for their presuming to the name of masters turned them too far aside from the good way.
Bartolommeo da Bagnacavallo had come to Rome in the time of Raffaello, in order to attain with his works to that perfection which he believed himself to be already grasping with his intellect. And being a young man who had some fame at Bologna and had awakened expectations, he was set to execute a work in the Church of the Pace at Rome, in the first chapel on the right hand as one enters the church, above the chapel of Baldassarre Peruzzi of Siena. But, thinking that he had not achieved the success that he had promised himself, he returned to Bologna. There he and the others mentioned above, in competition one with another, executed each a scene from the Lives of Christ and His Mother in the Chapel of the Madonna in S. Petronio, near the door of the façade, on the right hand as one enters the church; among which little difference in merit is to be seen between one and another. But Bartolommeo acquired from this work the reputation of having a manner both softer and stronger than the others; and although there is a vast number of strange things in the scene of Maestro Amico, in which he depicted the Resurrection of Christ with armed men in crouching and distorted attitudes, and many soldiers crushed flat by the stone of the Sepulchre, which has fallen upon them, nevertheless that of Bartolommeo, as having more unity of design and colouring, was more extolled by other craftsmen. On account of this Bartolommeo associated himself with Biagio Bolognese, a person with much more practice than excellence in art; and they executed in company at S. Salvatore, for the Frati Scopetini, a refectory which they painted partly in fresco and partly "a secco," containing the scene of Christ satisfying five thousand people with five loaves and two fishes. They painted, also, on a wall of the library, the Disputation of S. Augustine, wherein they made a passing good view in perspective. These masters, thanks to having seen the works of Raffaello and associated with him, had a certain quality which, upon the whole, gave promise of excellence, but in truth they did not attend as they should have done to the more subtle refinements of art. Yet, since there were no painters in Bologna at that time who knew more than they did, they were held by those who then governed the city, as well as by all the people, to be the best masters in Italy.
THE HOLY FAMILY WITH SAINTS
(After the panel by Bartolommeo da Bagnacavallo.
Bologna:
Accademia, 133)
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By the hand of Bartolommeo are some round pictures in fresco under the vaulting of the Palace of the Podestà, and a scene of the Visitation of S. Elizabeth in S. Vitale, opposite to the Palace of the Fantucci. In the Convent of the Servites at Bologna, round a panel-picture of the Annunciation painted in oils, are some saints executed in fresco by Innocenzio da Imola. In S. Michele in Bosco Bartolommeo painted in fresco the Chapel of Ramazzotto, a faction-leader in Romagna. In a chapel in S. Stefano the same master painted two saints in fresco, with some little angels of considerable beauty in the sky; and in S. Jacopo, for Messer Annibale del Corello, a chapel in which he represented the Circumcision of Our Lord, with a number of figures, above which, in a lunette, he painted Abraham sacrificing his son to God. This work, in truth, was executed in a good and able manner. For the Misericordia, without Bologna, he painted a little panel-picture in distemper of Our Lady and some saints; with many pictures and other works, which are in the hands of various persons in that city.
This master, in truth, was above mediocrity both in the uprightness of his life and in his works, and he was superior to the others in drawing and invention, as may be seen from a drawing in our book, wherein is Jesus Christ, as a boy, disputing with the Doctors in the Temple, with a building executed with good mastery and judgment. In the end, he finished his life at the age of fifty-eight.
He had always been much envied by Amico of Bologna, an eccentric man of extravagant brain, whose figures, executed by him throughout all Italy, but particularly in Bologna, where he spent most of his time, are equally eccentric and even mad, if one may say so. If, indeed, the vast labour which Amico devoted to drawing had been pursued with a settled object, and not by caprice, he might perchance have surpassed many whom we regard as rare and able men. And even so, such is the value of persistent labour, that it is not possible that out of a mass of work there should not be found some that is good and worthy of praise; and such, among the vast number of works that this master executed, is a façade in chiaroscuro on the Piazza de' Marsigli, wherein are many historical pictures, with a frieze of animals fighting together, very spirited and well executed, which is almost the best work that he ever painted. He painted another façade at the Porta di S. Mammolo, and a frieze round the principal chapel of S. Salvatore, so extravagant and so full of absurdities that it would provoke laughter in one who was on the verge of tears. In a word, there is no church or street in Bologna which has not some daub by the hand of this master.
In Rome, also, he painted not a little; and in S. Friano, at Lucca, he filled a chapel with inventions fantastic and bizarre, among which are some things worthy of praise, such as the stories of the Cross and some of S. Augustine. In these are innumerable portraits of distinguished persons of that city; and, to tell the truth, this was one of the best works that Maestro Amico ever executed with colours in fresco.
In S. Jacopo, at Bologna, he painted at the altar of S. Niccola some stories of the latter Saint, and below these a frieze with views in perspective, which deserve to be extolled. When the Emperor Charles V visited Bologna, Amico made a triumphal arch, for which Alfonso Lombardi executed statues in relief, at the gate of the Palace. And it is no marvel that the work of Amico revealed skill of hand rather than any other quality, for it is said that, like the eccentric and extraordinary person that he was, he went through all Italy drawing and copying every work of painting or relief, whether good or bad, on which account he became something of an adept in invention; and when he found anything likely to be useful to him, he laid his hands upon it eagerly, and then destroyed it, so that no one else might make use of it. The result of all this striving was that he acquired the strange, mad manner that we know.
Finally, having reached the age of seventy, what with his art and the eccentricity of his life, he became raving mad, at which Messer Francesco Guicciardini, a noble Florentine, and a most trustworthy writer of the history of his own times, who was then Governor of Bologna, found no small amusement, as did the whole city. Some people, however, believe that there was some method mixed with this madness of his, because, having sold some property for a small price while he was mad and in very great straits, he asked for it back again when he regained his sanity, and recovered it under certain conditions, since he had sold it, so he said, when he was mad. I do not swear, indeed, that this is true, for it may have been otherwise; but I do say that I have often heard the story told.
THE ADORATION
(After the panel by Amico of Bologna [Amico Aspertini].
Bologna:
Pinacoteca, 297)
Alinari
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Amico also gave his attention to sculpture, and executed to the best of his ability, in marble, a Dead Christ with Nicodemus supporting Him. This work, which he treated in the manner seen in his pictures, is on the right within the entrance of the Church of S. Petronio. He used to paint with both hands at the same time, holding in one the brush with the bright colour, and in the other that with the dark. But the best joke of all was that he had his leather belt hung all round with little pots full of tempered colours, so that he looked like the Devil of S. Macario with all those flasks of his; and when he worked with his spectacles on his nose, he would have made the very stones laugh, and particularly when he began to chatter, for then he babbled enough for twenty, saying the strangest things in the world, and his whole demeanour was a comedy. Certain it is that he never used to speak well of any person, however able or good, and however well dowered he saw him to be by Nature or Fortune. And, as has been said, he so loved to chatter and tell stories, that one evening, at the hour of the Ave Maria, when a painter of Bologna, after buying cabbages in the Piazza, came upon Amico, the latter kept him under the Loggia del Podestà with his talk and his amusing stories, without the poor man being able to break away from him, almost till daylight, when Amico said: "Now go and boil your cabbages, for the time is getting on."
He was the author of a vast number of other jokes and follies, of which I shall not make mention, because it is now time to say something of Girolamo da Cotignola. This master painted many pictures and portraits from life in Bologna, and among them are two in the house of the Vinacci, which are very beautiful. He made a portrait after death of Monsignore de Foix, who died in the rout of Ravenna, and not long after he executed a portrait of Massimiliano Sforza. For S. Giuseppe he painted a panel-picture which brought him much praise, and, for S. Michele in Bosco, the panel-picture in oils which is in the Chapel of S. Benedetto. The latter work led to his executing, in company with Biagio Bolognese, all the scenes which are round that church, laid on in fresco and executed "a secco," wherein are seen proofs of no little mastery, as has been said in speaking of the manner of Biagio. The same Girolamo painted a large altar-piece for S. Colomba at Rimini, in competition with Benedetto da Ferrara and Lattanzio, in which work he made a S. Lucia rather wanton than beautiful. And in the great tribune of that church he executed a Coronation of Our Lady, with the twelve Apostles and the four Evangelists, with heads so gross and hideous that they are an outrage to the eye.
He then returned to Bologna, but had not been there long when he went to Rome, where he made portraits from life of many men of rank, and in particular that of Pope Paul III. But, perceiving that it was no place for him, and that he was not likely to acquire honour, profit, or fame among so many noble craftsmen, he went off to Naples, where he found some friends who showed him favour, and above all M. Tommaso Cambi, a Florentine merchant, and a devoted lover of pictures and antiquities in marble, by whom he was supplied with everything of which he was in need. Thereupon, setting to work, he executed a panel-picture of the Magi, in oils, for the chapel of one M. Antonello, Bishop of I know not what place, in Monte Oliveto, and another panel-picture in oils for S. Aniello, containing the Madonna, S. Paul, and S. John the Baptist, with portraits from life for many noblemen.
Being now well advanced in years, he lived like a miser, and was always trying to save money; and after no long time, having little more to do in Naples, he returned to Rome. There some friends of his, having heard that he had saved a few crowns, persuaded him that he ought to get married and live a properly-regulated life. And so, thinking that he was doing well for himself, he let those friends deceive him so completely that they imposed upon him for a wife, to suit their own convenience, a prostitute whom they had been keeping. Then, after he had married her and come to a knowledge of her, the truth was revealed, at which the poor old man was so grieved that he died in a few weeks at the age of sixty-nine.
And now to say something of Innocenzio da Imola. This master was for many years in Florence with Mariotto Albertinelli; and then, having returned to Imola, he executed many works in that place. But finally, at the persuasion of Count Giovan Battista Bentivogli, he went to live in Bologna, where one of his first works was a copy of a picture formerly executed by Raffaello da Urbino for Signor Leonello da Carpi. And for the Monks of S. Michele in Bosco he painted in fresco, in their chapter-house, the Death of Our Lady and the Resurrection of Christ, works which were executed with truly supreme diligence and finish. For the church of the same monks, also, he painted the panel of the high-altar, the upper part of which is done in a good manner. For the Servites of Bologna he executed an Annunciation on panel, and for S. Salvatore a Crucifixion, with many pictures of various kinds throughout the whole city. At the Viola, for the Cardinal of Ivrea, he painted three loggie in fresco, each containing two scenes, executed in colour from designs by other painters, and yet finished with much diligence. He painted in fresco a chapel in S. Jacopo, and for Madonna Benozza a panel-picture in oils, which was not otherwise than passing good. He made a portrait, also, besides many others, of Cardinal Francesco Alidosio, which I have seen at Imola, together with the portrait of Cardinal Bernardino Carvajal, and both are works of no little beauty.
Innocenzio was a very good and modest person, and therefore always avoided any dealings or intercourse with the painters of Bologna, who were quite the opposite in nature, and he was always exerting himself beyond the limits of his strength; wherefore, when he fell sick of a putrid fever at the age of fifty-six, it found him so weak and exhausted that it killed him in a few days. He left unfinished, or rather, scarcely begun, a work that he had undertaken without Bologna, and this was completed to perfection, according to the arrangement made by Innocenzio before his death, by Prospero Fontana, a painter of Bologna.
The works of all the above-named painters date from 1506 to 1542, and there are drawings by the hands of them all in our book.
THE MARRIAGE OF S. CATHARINE
(After the painting by Innocenzio da Imola.
Bologna: S. Giacomo
Maggiore)
Alinari
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The fatigues that a man endures in this life in order to raise himself from the ground and protect himself from poverty, succouring not only himself but also his nearest and dearest, have such virtue, that the sweat and the hardships become full of sweetness, and bring comfort and nourishment to the minds of others, insomuch that Heaven, in its bounty, perceiving one drawn to a good life and to upright conduct, and also filled with zeal and inclination for the studies of the sciences, is forced to be benign and favourably disposed towards him beyond its wont; as it was, in truth, towards the Florentine painter Francia. This master, having applied himself to the art of painting for a just and excellent reason, laboured therein not so much out of a desire for fame as from a wish to bring assistance to his needy relatives; and having been born in a family of humble artisans, people of low degree, he sought to raise himself from that position. In this effort he was much spurred by his rivalry with Andrea del Sarto, then his companion, with whom for a long time he shared both work-room and the painter's life; on account of which life they made great proficience, one through the other, in the art of painting.
Francia learned the first principles of art in his youth by living for some months with Mariotto Albertinelli. And being much inclined to the study of perspective, at which he was always working out of pure delight, while still quite young he gained a reputation for great ability in Florence. The first works painted by him were a S. Bernard executed in fresco in S. Pancrazio, a church opposite to his own house, and a S. Catharine of Siena, executed likewise in fresco, on a pilaster in the Chapel of the Rucellai; whereby, exerting himself in that art, he gave proofs of his fine qualities. Much more, even, was he established in repute by a picture which is in a little chapel in S. Pietro Maggiore, containing Our Lady with the Child in her arms, and a little S. John caressing Jesus Christ. He also gave proof of his excellence in a shrine executed in fresco, in which he painted the Visitation of Our Lady, on a corner of the Church of S. Giobbe, behind the Servite Convent in Florence. In the figure of that Madonna may be seen a goodness truly appropriate, with profound reverence in that of the older woman; and the S. Job he painted poor and leprous, and also rich and restored to health. This work so revealed his powers that he came into credit and fame; whereupon the men who were the rulers of that church and brotherhood gave him the commission for the panel-picture of their high-altar, in which Francia acquitted himself even better; and in that work he painted a Madonna, and S. Job in poverty, and made a portrait of himself in the face of S. John the Baptist.
There was built at that time, in S. Spirito at Florence, the Chapel of S. Niccola, in which was placed a figure of that Saint in the round, carved in wood from the model by Jacopo Sansovino; and Francia painted two little angels in two square pictures in oils, one on either side of that figure, which were much extolled, and also depicted the Annunciation in two round pictures; and the predella he adorned with little figures representing the miracles of S. Nicholas, executed with such diligence that he deserves much praise for them. In S. Pietro Maggiore, by the door, and on the right hand as one enters the church, is an Annunciation by his hand, wherein he made the Angel still flying through the sky, and the Madonna receiving the Salutation on her knees, in a most graceful attitude; and he drew there a building in perspective, which was a masterly thing, and was much extolled. And, in truth, although Francia had a somewhat dainty manner, because he was very laborious and constrained in his work, nevertheless he showed great care and diligence in giving the true proportions of art to his figures.
THE MARRIAGE OF THE VIRGIN
(After the fresco by Franciabigio [Francia].
Florence: SS.
Annunziata)
Anderson
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He was commissioned to execute a scene in the cloister in front of the Church of the Servites, in competition with Andrea del Sarto; and there he painted the Marriage of Our Lady, wherein may be clearly recognized the supreme faith of Joseph, who shows in his face as much awe as joy at his marriage with her. Besides this, Francia painted there one who is giving him some blows, as is the custom in our own day, in memory of the wedding; and in a nude figure he expressed very happily the rage and disappointment that drive him to break his rod, which had not blossomed, the drawing of which, with many others, is in our book. In the company of Our Lady, also, he painted some women with most beautiful expressions and head-dresses, things in which he always delighted. And in all this scene he did not paint a single thing that was not very well considered; as is, for example, a woman with a child in her arms, who, turning to go home, has cuffed another child, who has sat down in tears and refuses to go, pressing one hand against his face in a very graceful manner. Certain it is that he executed every detail in this scene, whether large or small, with much diligence and love, on account of the burning desire that he had to show therein to craftsmen and to all other good judges how great was his respect for the difficulties of art, and how successfully he could solve them by faithful imitation.
Not long after this, on the occasion of a festival, the friars wished that the scenes of Andrea, and likewise that of Francia, should be uncovered; and the night after Francia had finished his with the exception of the base, they were so rash and presumptuous as to uncover them, not thinking, in their ignorance of art, that Francia would want to retouch or otherwise change his figures. In the morning, both the painting of Francia and those of Andrea were open to view, and the news was brought to Francia that Andrea's works and his own had been uncovered; at which he felt such resentment, that he was like to die of it. Seized with anger against the friars on account of their presumption and the little respect that they had shown to him, he set off at his best speed and came up to the work; and then, climbing on to the staging, which had not yet been taken to pieces, although the painting had been uncovered, and seizing a mason's hammer that was there, he beat some of the women's heads to fragments, and destroyed that of the Madonna, and also tore almost completely away from the wall, plaster and all, a nude figure that is breaking a rod. Hearing the noise, the friars ran up, and, with the help of some laymen, seized his hands, to prevent him from destroying it completely. But, although in time they offered to give him double payment, he, on account of the hatred that he had conceived for them, would never restore it. By reason of the reverence felt by other painters both for him and for the work, they have refused to finish it; and so it remains, even in our own day, as a memorial of that event. This fresco is executed with such diligence and so much love, and it is so beautiful in its freshness, that Francia may be said to have worked better in fresco than any man of his time, and to have blended and harmonized his paintings in fresco better than any other, without needing to retouch the colours; wherefore he deserves to be much extolled both for this and for his other works.
At Rovezzano, without the Porta alla Croce, near Florence, he painted a shrine with a Christ on the Cross and some saints; and in S. Giovannino, at the Porta a S. Piero Gattolini, he executed a Last Supper of the Apostles in fresco.
No long time after, on the departure for France of the painter Andrea del Sarto, who had begun to paint the stories of S. John the Baptist in chiaroscuro in a cloister of the Company of the Scalzo at Florence, the men of that Company, desiring to have that work finished, engaged Francia, to the end that he, being an imitator of the manner of Andrea, might complete the paintings begun by the other. Thereupon Francia executed the decorations right round one part of that cloister, and finished two of the scenes, which he painted with great diligence. These are, first S. John the Baptist obtaining leave from his father Zacharias to go into the desert, and then the meeting of Christ and S. John on the way, with Joseph and Mary standing there and beholding them embrace one another. But more than this he did not do, on account of the return of Andrea, who then went on to finish the rest of the work.
With Ridolfo Ghirlandajo he prepared a most beautiful festival for the marriage of Duke Lorenzo, with two sets of scenery for the dramas that were performed, executing them with much method, masterly judgment, and grace; on account of which he acquired credit and favour with that Prince. This service was the reason that he received the commission for gilding the ceiling of the Hall of Poggio a Caiano, in company with Andrea di Cosimo. And afterwards, in competition with Andrea del Sarto and Jacopo da Pontormo, he began, on a wall in that hall, the scene of Cicero being carried in triumph by the citizens of Rome. This work had been undertaken by the liberality of Pope Leo, in memory of his father Lorenzo, who had caused the edifice to be built, and had ordained that it should be painted with scenes from ancient history and other ornaments according to his pleasure. And these had been entrusted by the learned historian, M. Paolo Giovio, Bishop of Nocera, who was then chief in authority near the person of Cardinal Giulio de' Medici, to Andrea del Sarto, Jacopo da Pontormo, and Franciabigio, that they might demonstrate the power and perfection of their art in the work, each receiving thirty crowns every month from the magnificent Ottaviano de' Medici. Thereupon Francia executed on his part, to say nothing of the beauty of the scene, some buildings in perspective, very well proportioned. But the work remained unfinished on account of the death of Leo; and afterwards, in the year 1532, it was begun again by Jacopo da Pontormo at the commission of Duke Alessandro de' Medici, but he lingered over it so long, that the Duke died and it was once more left unfinished.
But to return to Francia; so ardent was his love for the matters of art, that there was no summer day on which he did not draw some study of a nude figure from the life in his work-room, and to that end he always kept men in his pay. For S. Maria Nuova, at the request of Maestro Andrea Pasquali, an excellent physician of Florence, he executed an anatomical figure, in consequence of which he made a great advance in the art of painting, and pursued it ever afterwards with more zeal. He then painted in the Convent of S. Maria Novella, in the lunette over the door of the library, a S. Thomas confuting the heretics with his learning, a work which is executed with diligence and a good manner. There, among other details, are two children who serve to uphold an escutcheon in the ornamental border; and these are very fine, full of the greatest beauty and grace, and painted in a most lovely manner.
He also executed a picture with little figures for Giovanni Maria Benintendi, in competition with Jacopo da Pontormo, who painted another of the same size for that patron, containing the story of the Magi; and two others were painted by Francesco d' Albertino.[12] In his work Francia represented the scene of David seeing Bathsheba in her bath; and there he painted some women in a manner too smooth and dainty, and drew a building in perspective, wherein is David giving letters to the messengers, who are to carry them to the camp to the end that Uriah the Hittite may meet his death; and under a loggia he painted a royal banquet of great beauty. This work contributed greatly to the fame and honour of Francia, who, if he had much ability for large figures, had much more for little figures.
Francia also made many most beautiful portraits from life; one, in particular, for Matteo Sofferroni, who was very much his friend, and another for a countryman, the steward of Pier Francesco de' Medici at the Palace of S. Girolamo da Fiesole, which seems absolutely alive, with many others. And since he undertook any kind of work without being ashamed, so long as he was pursuing his art, he set his hand to whatever commission was given to him; wherefore, in addition to many works of the meanest kind, he painted a most beautiful "Noli me tangere" for the cloth-weaver Arcangelo, at the top of a tower that serves as a terrace, in Porta Rossa; with an endless number of other trivial works, executed by Francia because he was a person of sweet and kindly nature and very obliging, of which there is no need to say more.
FRANCIABIGIO: PORTRAIT OF A MAN
(Vienna: Collection of Prince Liechtenstein. Canvas)
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This master loved to live in peace, and for that reason would never take a wife; and he was always repeating the trite proverb, "The fruits of a wife are cares and strife." He would never leave Florence, because, having seen some works by Raffaello da Urbino, and feeling that he was not equal to that great man and to many others of supreme renown, he did not wish to compete with craftsmen of such rare excellence. In truth, the greatest wisdom and prudence that a man can possess is to know himself, and to refrain from exalting himself beyond his true worth. And, finally, having acquired much by constant work, for one who was not endowed by nature with much boldness of invention or with any powers but those that he had gained by long study, he died in the year 1524 at the age of forty-two.
One of Francia's disciples was his brother Agnolo, who died after having painted a frieze that is in the cloister of S. Pancrazio, and a few other works. The same Agnolo painted for the perfumer Ciano, an eccentric man, but respected after his kind, a sign for his shop, containing a gipsy woman telling the fortune of a lady in a very graceful manner, which was the idea of Ciano, and not without mystic meaning. Another who learnt to paint from the same master was Antonio di Donnino Mazzieri, who was a bold draughtsman, and showed much invention in making horses and landscapes. He painted in chiaroscuro the cloister of S. Agostino at Monte Sansovino, executing therein scenes from the Old Testament, which were much extolled. In the Vescovado of Arezzo he painted the Chapel of S. Matteo, with a scene, among other things, showing that Saint baptizing a King, in which he made a portrait of a German, so good that it seems to be alive. For Francesco del Giocondo he executed the story of the Martyrs in a chapel behind the choir of the Servite Church in Florence; but in this he acquitted himself so badly, that he lost all his credit and was reduced to undertaking any sort of work.
Francia taught his art also to a young man named Visino, who, to judge from what we see of him, would have become an excellent painter, if he had not died young, as he did; and to many others, of whom I shall make no further mention. He was buried by the Company of S. Giobbe in S. Pancrazio, opposite to his own house, in the year 1525; and his death was truly a great grief to all good craftsmen, seeing that he had been a talented and skilful master, and very modest in his every action.
The painter Morto da Feltro, who was as original in his life as he was in his brain and in the new fashion of grotesques that he made, which caused him to be held in great estimation, found his way as a young man to Rome at the time when Pinturicchio was painting the Papal apartments for Alexander VI, with the loggie and lower rooms in the Great Tower of the Castello di S. Angelo, and some of the upper apartments. He was a melancholy person, and was constantly studying the antiquities; and seeing among them sections of vaults and ranges of walls adorned with grotesques, he liked these so much that he never ceased from examining them. And so well did he grasp the methods of drawing foliage in the ancient manner, that he was second to no man of his time in that profession. He was never tired, indeed, of examining all that he could find below the ground in Rome in the way of ancient grottoes, with vaults innumerable. He spent many months in Hadrian's Villa at Tivoli, drawing all the pavements and grottoes that are there, both above ground and below. And hearing that at Pozzuolo, in the Kingdom of Naples, ten miles from the city, there were many walls covered with ancient grotesques, both executed in relief with stucco and painted, and said to be very beautiful, he devoted several months to studying them on the spot. Nor was he content until he had drawn every least thing in the Campana, an ancient road in that place, full of antique sepulchres; and he also drew many of the temples and grottoes, both above and below the ground, at Trullo, near the seashore. He went to Baia and Mercato di Sabbato, both places full of ruined buildings covered with scenes, searching out everything in such a manner that by means of his long and loving labour he grew vastly in power and knowledge of his art.
Having then returned to Rome, he worked there many months, giving his attention to figures, since he considered that in that part of his profession he was not the master that he was held to be in the execution of grotesques. And after he had conceived this desire, hearing the renown that Leonardo and Michelagnolo had in that art on account of the cartoons executed by them in Florence, he set out straightway to go to that city. But, after he had seen those works, he did not think himself able to make the same improvement that he had made in his first profession, and he went back, therefore, to work at his grotesques.
There was then living in Florence one Andrea di Cosimo Feltrini, a painter of that city, and a young man of much diligence, who received Morto into his house and entertained him with most affectionate attentions. Finding pleasure in the nature of Morto's art, Andrea also gave his mind to that vocation, and became an able master, being in time even more excellent than Morto, and much esteemed in Florence, as will be told later. And it was through Andrea that Morto came to paint for Piero Soderini, who was then Gonfalonier, decorations of grotesques in an apartment of the Palace, which were held to be very beautiful; but in our own day these have been destroyed in rearranging the apartments of Duke Cosimo, and repainted. For Maestro Valerio, a Servite friar, Morto decorated the empty space on a chair-back, which was a most beautiful work; and for Agnolo Doni, likewise, in a chamber, he executed many pictures with a variety of bizarre grotesques. And since he also delighted in figures, he painted Our Lady in some round pictures, in order to see whether he could become as famous for them as he was (for his grotesques).
Then, having grown weary of staying in Florence, he betook himself to Venice; and attaching himself to Giorgione da Castelfranco, who was then painting the Fondaco de' Tedeschi, he set himself to assist him and executed the ornamentation of that work. And in this way he remained many months in that city, attracted by the sensuous pleasures and delights that he found there.
He then went to execute works in Friuli, but he had not been there long when, finding that the rulers of Venice were enlisting soldiers, he entered their service; and before he had had much experience of that calling he was made Captain of two hundred men. The army of the Venetians had advanced by that time to Zara in Sclavonia; and one day, when a brisk skirmish took place, Morto, desiring to win a greater name in that profession than he had gained in the art of painting, went bravely forward, and, after fighting in the mêlée, was left dead on the field, even as he had always been in name,[13] at the age of forty-five. But in fame he will never be dead, because those who exercise their hands in the arts and produce everlasting works, leaving memorials of themselves after death, are destined never to suffer the death of their labours, for writers, in their gratitude, bear witness to their talents. Eagerly, therefore, should our craftsmen spur themselves on with incessant study to such a goal as will ensure them an undying name both through their own works and through the writings of others, since, by so doing, they will gain eternal life both for themselves and for the works that they leave behind them after death.
Morto restored the painting of grotesques in a manner more like the ancient than was achieved by any other painter, and for this he deserves infinite praise, in that it is after his example that they have been brought in our own day, by the hands of Giovanni da Udine and other craftsmen, to the great beauty and excellence that we see. For, although the said Giovanni and others have carried them to absolute perfection, it is none the less true that the chief praise is due to Morto, who was the first to bring them to light and to devote his whole attention to paintings of that kind, which are called grotesques because they were found for the most part in the grottoes of the ruins of Rome; besides which, every man knows that it is easy to make additions to anything once it has been discovered.
The painting of grotesques was continued in Florence by Andrea Feltrini, called Di Cosimo, because he was a disciple of Cosimo Rosselli in the study of figures (which he executed passing well), as he was afterwards of Morto in that of grotesques, of which we have spoken. In this kind of painting Andrea had from nature such power of invention and such grace that he was the first to make ornaments of greater grandeur, abundance, and richness than the ancient, and quite different in manner; and he gave them better order and cohesion, and enriched them with figures, such as are not seen in Rome or in any other place but Florence, where he executed a great number. In this respect there has never been any man who has surpassed him in excellence, as may be seen from the ornament and the predella painted with little grotesques in colour round the Pietà that Pietro Perugino executed for the altar of the Serristori in S. Croce at Florence. These are heightened with various colours on a ground of red and black mixed together, and are wrought with much facility and with extraordinary boldness and grace.
Andrea introduced the practice of covering the façades of houses and palaces with an intonaco of lime mixed with the black of ground charcoal, or rather, burnt straw, on which intonaco, when still fresh, he spread a layer of white plaster. Then, having drawn the grotesques, with such divisions as he desired, on some cartoons, he dusted them over the intonaco, and proceeded to scratch it with an iron tool, in such a way that his designs were traced over the whole façade by that tool; after which, scraping away the white from the grounds of the grotesques, he went on to shade them or to hatch a good design upon them with the same iron tool. Finally, he went over the whole work, shading it with a liquid water-colour like water tinted with black. All this produces a very pleasing, rich, and beautiful effect; and there was an account of the method in the twenty-sixth chapter, dealing with sgraffiti, in the Treatise on Technique.
The first façades that Andrea executed in this manner were that of the Gondi, which is full of delicacy and grace, in Borg' Ognissanti, and that of Lanfredino Lanfredini, which is very ornate and rich in the variety of its compartments, on the Lungarno between the Ponte S. Trinita and the Ponte della Carraja, near S. Spirito. He also decorated in sgraffito the house of Andrea and Tommaso Sertini, near S. Michele in Piazza Padella, making it more varied and grander in manner than the two others. He painted in chiaroscuro the façade of the Church of the Servite Friars, for which work he caused the painter Tommaso di Stefano to paint in two niches the Angel bringing the Annunciation to the Virgin; and in the court, where there are the stories of S. Filippo and of Our Lady painted by Andrea del Sarto, he executed between the two doors a very beautiful escutcheon of Pope Leo X. And on the occasion of the visit of that Pontiff to Florence he executed many beautiful ornaments in the form of grotesques on the façade of S. Maria del Fiore, for Jacopo Sansovino, who gave him his sister for wife. He executed the baldachin under which the Pope walked, covering the upper part with most beautiful grotesques, and the hangings round it with the arms of that Pope and other devices of the Church; and this baldachin was afterwards presented to the Church of S. Lorenzo in Florence, where it is still to be seen. He also decorated many standards and banners for the visit of Leo, and in honour of many who were made Chevaliers by that Pontiff and by other Princes, of which there are some hung up in various churches in that city.
Andrea, working constantly in the service of the house of Medici, assisted at the preparations for the wedding of Duke Giuliano and that of Duke Lorenzo, executing an abundance of various ornaments in the form of grotesques; and so, also, in the obsequies of those Princes. In all this he was largely employed by Franciabigio, Andrea del Sarto, Pontormo, and Ridolfo Ghirlandajo, and by Granaccio for triumphal processions and other festivals, since nothing good could be done without him. He was the best man that ever touched a brush, and, being timid by nature, he would never undertake any work on his own account, because he was afraid of exacting the money for his labours. He delighted to work the whole day long, and disliked annoyances of any kind; for which reason he associated himself with the gilder Mariotto di Francesco, one of the most able and skilful men at his work that ever existed in the world of art, very adroit in obtaining commissions, and most dexterous in exacting payments and doing business. This Mariotto also brought the gilder Raffaello di Biagio into the partnership, and the three worked together, sharing equally all the earnings of the commissions that they executed; and this association lasted until death parted them, Mariotto being the last to die.
To return to the works of Andrea; he decorated for Giovanni Maria Benintendi all the ceilings of his house, and executed the ornamentation of the ante-chambers, wherein are the scenes painted by Franciabigio and Jacopo da Pontormo. He went with Franciabigio to Poggio, and executed in terretta the ornaments for all the scenes there in such a way that there is nothing better to be seen. For the Chevalier Guidotti he decorated in sgraffito the façade of his house in the Via Larga, and he also executed another of great beauty for Bartolommeo Panciatichi, on the house (now belonging to Ruberto de' Ricci) which he built on the Piazza degli Agli. Nor am I able to describe all the friezes, coffers, and strong-boxes, or the vast quantity of ceilings, which Andrea decorated with his own hand, for the whole city is full of these, and I must refrain from speaking of them. But I must mention the round escutcheons of various kinds that he made, for they were such that no wedding could take place without his having his workshop besieged by one citizen or another; nor could any kind of brocade, linen, or cloth of gold, with flowered patterns, ever be woven, without his making the designs for them, and that with so much variety, grace, and beauty, that he breathed spirit and life into all such things. If Andrea, indeed, had known his own value, he would have made a vast fortune; but it sufficed him to live in love with his art.
I must not omit to tell that in my youth, while in the service of Duke Alessandro de' Medici, I was commissioned, when Charles V came to Florence, to make the banners for the Castle, or rather, as it is called at the present day, the Citadel; and among these was a standard of crimson cloth, eighteen braccia wide at the staff and forty in length, and surrounded by borders of gold containing the devices of the Emperor Charles V and of the house of Medici, with the arms of his Majesty in the centre. For this work, in which were used forty-five thousand leaves of gold, I summoned to my assistance Andrea for the borders and Mariotto for the gilding; and many things did I learn from that good Andrea, so full of love and kindness for those who were studying art. And so great did the skill of Andrea then prove to be, that, besides availing myself of him for many details of the arches that were erected for the entry of his Majesty, I chose him as my companion, together with Tribolo, when Madama Margherita, daughter of Charles V, came to be married to Duke Alessandro, in making the festive preparations that I executed in the house of the Magnificent Ottaviano de' Medici on the Piazza di S. Marco, which was adorned with grotesques by his hand, with statues by the hand of Tribolo, and with figures and scenes by my hand. At the last he was much employed for the obsequies of Duke Alessandro, and even more for the marriage of Duke Cosimo, when all the devices in the courtyard, described by M. Francesco Giambullari, who wrote an account of the festivities of that wedding, were painted by Andrea with ornaments of great variety. And then Andrea—who, by reason of a melancholy humour which often oppressed him, was on many occasions on the point of taking his own life, but was observed so closely and guarded so well by his companion Mariotto that he lived to be an old man—finished the course of his life at the age of sixty-four, leaving behind him the name of a good and even rarely excellent master of grotesque-painting in our own times, wherein every succeeding craftsman has always imitated his manner, not only in Florence, but also in other places.
When the world possesses some great light in any science, every least part is illuminated by its rays, some with greater brightness and some with less; and the miracles that result are also greater or less according to differences of air and place. Constantly, in truth, do we see a particular country producing a particular kind of intellect fitted for a particular kind of work, for which others are not fitted, nor can they ever attain, whatever labours they may endure, to the goal of supreme excellence. And if we marvel when we see growing in some province a fruit that has not been wont to grow there, much more can we rejoice in a man of fine intellect when we find him in a country where men of the same bent are not usually born. Thus it was with the painter Marco Calavrese, who, leaving his own country, chose for his habitation the sweet and pleasant city of Naples. He had been minded, indeed, on setting out, to make his way to Rome, and there to achieve the end that rewards the student of painting; but the song of the Siren was so sweet to him, and all the more because he delighted to play on the lute, and the soft waters of Sebeto so melted his heart, that he remained a prisoner in body of that land until he rendered up his spirit to Heaven and his mortal flesh to earth.
Marco executed innumerable works in oils and in fresco, and he proved himself more able than any other man who was practising the same art in that country in his day. Of this we have proof in the work that he executed at Aversa, ten miles distant from Naples; and, above all, in a panel-picture in oils on the high-altar of the Church of S. Agostino, with a large ornamental frame, and various pictures painted with scenes and figures, in which he represented S. Augustine disputing with the heretics, with stories of Christ and Saints in various attitudes both above and at the sides. In this work, which shows a manner full of harmony and drawing towards the good manner of our modern works, may also be seen great beauty and facility of colouring; and it was one of the many labours that he executed in that city and for various places in the kingdom.
Marco always lived a gay life, enjoying every minute to the full, for the reason that, having no rivalry to contend with in painting from other craftsmen, he was always adored by the Neapolitan nobles, and contrived to have himself rewarded for his works by ample payments. And so, having come to the age of fifty-six, he ended his life after an ordinary illness.
He left a disciple in Giovan Filippo Crescione, a painter of Naples, who executed many pictures in company with his brother-in-law, Leonardo Castellani, as he still does; but of these men, since they are alive and in constant practice of their art, there is no need to make mention.
The pictures of Maestro Marco were executed by him between 1508 and 1542. He had a companion in another Calabrian (whose name I do not know), who worked for a long time in Rome with Giovanni da Udine and executed many works by himself in that city, particularly façades in chiaroscuro. The same Calabrian also painted in fresco the Chapel of the Conception in the Church of the Trinità, with much skill and diligence.
At this same time lived Niccola, commonly called by everyone Maestro Cola dalla Matrice, who executed many works in Calabria, at Ascoli, and at Norcia, which are very well known, and which gained for him the name of a rare master—the best, indeed, that there had ever been in these parts. And since he also gave his attention to architecture, all the buildings that were erected in his day at Ascoli and throughout all that province had him as architect. Cola, without caring to see Rome or to change his country, remained always at Ascoli, living happily for some time with his wife, a woman of good and honourable family, and endowed with extraordinary nobility of spirit, as was proved when the strife of parties arose at Ascoli, in the time of Pope Paul III. For then, while she was flying with her husband, with many soldiers in pursuit, more on her account (for she was a very beautiful young woman) than for any other reason, she resolved, not seeing any other way in which she could save her own honour and the life of her husband, to throw herself from a high cliff to the depth below. At which all the soldiers believed that she was not only mortally injured, but dashed to pieces, as indeed she was; wherefore they left the husband without doing him any harm, and returned to Ascoli. After the death of this extraordinary woman, worthy of eternal praise, Maestro Cola passed the rest of his life with little happiness. A short time afterwards, Signor Alessandro Vitelli, who had become Lord of Matrice,[14] took Maestro Cola, now an old man, to Città di Castello, where he caused him to paint in his palace many works in fresco and many other pictures; which works finished, Maestro Cola returned to finish his life at Matrice.
This master would have acquitted himself not otherwise than passing well, if he had practised his art in places where rivalry and emulation might have made him attend with more study to painting, and exercise the beautiful intellect with which it is evident that he was endowed by nature.