A Jew came to borrow an Arabic bible from me which I have let him have. Another Jew was with me yesterday, who translated the Hebrew into Arabic very tolerably; but, generally, they only learn to read, without understanding what they read.

An Armenian Priest has just come to ask for four or five Armenian Bibles, to send to some villages between Hamadan and Teheran. This is a plan we like better than sending many to one place, not only as spreading knowledge further, but also from the greater probability of their being read.

We have just seen another of the Chaldeans, from the mountains. He says that they understand the Syrian Scriptures; so that at least I hope to send a letter to the Bishop, with a copy or two of the Syrian Bible I have with me, that when they return next year they may bring me an account whether they understand them or not; and also it will serve as a means of opening a personal communication with their chief; as, by that time it may be possible that one or two of us may be able to return with these men to the mountains. As far as their personal assurances go, they promise me a most welcome reception. One of these people told me, if I would come to his village, he would kill a sheep for me, and I should have plenty, and 200 walnuts for two-pence; they said every thing was very abundant there and very cheap. Their pride seems much gratified by their being the head and the Mohammedans the tail in the mountains; so that they cannot open their mouths, or raise their hands against them.

March 15.—A packet of letters has just arrived from Shushee, after more than six months interruption, three days after our dear brother had left us. However, we got the messenger to set off immediately to overtake him, and he having seen the caravan on the way, promised to return in five days. In this packet I also received one letter from our dear brother J. B. Dublin, a note from dear Mr. R. informing me of his having forwarded the books to the brethren at Shushee. Surely they are worthy for whom he has done this, and he will be happy in being thus a fellow-helper in the truth. Mr. Knill also mentions their arrival safe at Petersburgh, and his purpose of forwarding them to Shushee. It has been a year of great trial at Shushee for the mission, but of exactly what nature and to what extent we know not, nor how things now stand in the communications to our dear fellow-helper who has just left us, as they are in German; but should he not be able on the road to write us a full account, he doubtless will when he has reached Kermanshah or Hamadan.

We hear that the prince royal is marching against his brother the Prince of Kerman, by way of Ispahan, the roads, therefore, are very unsettled in Persia, but the Lord will encamp round about our brother and bear him safely through.

March 16.—The letters we yesterday received from Tabreez assured us of the willingness of the Armenian Bishop to have a school as soon as a fit person could be found; and on reading one of the tracts from Shushee, he said he would read it in his church to his flock. Mrs. N. also mentions the willingness among the Mohammedans to receive the New Testament, and that in many instances, pleasing results have manifested themselves; but of what kind she does not mention. She mentions also one of the principal Mohammedan merchants asking for a Testament to read on his road to Mecca. May the Lord stop him by it before he gets there, at the gates of the heavenly Jerusalem. In fact, there is room in these parts for much preparatory work, when the time comes that the power of the Gospel shall have taken such root as to show by the power and individuality it gives to the Christian character that their craft is in danger. They will do as they have done in Shushee; but by the Lord’s blessing it may then be too late. What appears to me to require the greatest patience and the most unwavering perseverance, is the language; for, while on the one hand there is every thing to encourage, if we only take the burthen of the day on the day, there is such a natural tendency in the mind of man to accumulate all the difficulties together, and make one great impassable mountain, that it becomes more difficult than many would imagine, to go on successfully and happily like a little child. That measure of knowledge of a language which so enables one to move about in the common transactions of life, does not seem difficult to attain; but to be able to state clearly the power of moral distinctions, to detect the fallacy of false systems, and put beside them the true light of life, is another and a very difficult thing, but yet the Lord doubtless sees in this reasons of immense weight, or he would again bestow upon us the gifts of the Spirit as before.

God our Father has most marvellously eased our way, and so great has been the kindness of our —— here, that he would do any thing he could for us. He even told me the other day, never to let our work stand still for want of funds, for should I ever want any he would gladly supply me, and lend me for my personal wants whatever I might need. Now when we consider there is but one English family now resident in Bagdad besides our own, how like the Lord’s acting it is to make them willing to supply to us the necessary help: not only does the Lord supply us with means necessary for our expense, but does not allow us when our little fund gets low, to know the anxiety of expecting, or thinking what we should do. And, surrounded as we have been these many months, by the alarm of war and the fear of plague or cholera, even our dear native islands have not been without their anxieties; but I have been much struck of late with the peculiar dealings of God towards his chosen; as of old, the pillar that was all darkness to the enemy, was light to the church in the wilderness, so now all this dark cloud, the darkness of which may be felt, which is spreading from one end of the Christian and Mohammedan world to the other, has, towards the church in her pilgrimage, its full steady bright light surmounted by “Behold he cometh!” Blessed assurance! But a little day of toil, and then we shall come with him, or rise to join his assembled saints, dressed all anew, with our house from heaven, that spiritual clothing meet for the new creature in Christ Jesus. Oh, what glorious liberty we are heirs to, as children of God, one day to love our Eternal Father, Son, and Spirit, with unalloyed affections, when our whole nature shall be again on the side of God, and not a place left for the enemy to put his foot to harass the heir of glory.

March 17.—A Chaldean Roman Catholic priest has been here to-day, and read me the same passages of the Psalms in the Chaldean and Syrian languages, and there appears to be no other difference than in character, as far as he read. The Syrians, the Chaldeans, and the Jews, might become most valuable objects of missionary labour, not only as being in greater numbers here, but from the great similarity of their languages, so that the mastering of the one would be to the mastering of the three, with very little additional trouble. I endeavoured to find out from him the difference between the spoken and written languages, and as far as he produced illustrations, the difference was only in pronunciation; the words seemed substantially the same. But there is a very strong prejudice to contend with in all those among these people who know any thing of these languages, in the contempt in which they hold their vulgar, and the reverence and sanctity they attach to their old language, so that I think tracts, in the shape of paraphrases on particular parts of the Scriptures, would be exceedingly valuable among them, as well as tracts generally. I trust we shall be able to turn our attention to these when we are able, from our knowledge of the languages, to judge sufficiently of translations or compositions.

March 18.—This evening the messenger I sent after Mr. Pfander with the letters from Shushee, returned with a letter, which I shall here insert, as it supplies a good deal of information concerning the dear brethren in the Karabagh.

“In the Desert near the Village Bakoobah,
“17th March, 1831.

The two dear and most interesting deacons, of whom one is mentioned as having died in the faith in his way to suffer for the truth, and the other has gone to witness alone before his enemies and persecutors at Etchmiazin, were both in the school at Shushee, and in the study of and translating the word of God, had been led step by step, to see through the errors of the system by which they were bound.

Another proof of the progress of the same spirit manifested itself in our infant beginnings. The two little Armenian boys who live with us, eat and live as we do; on being asked by the boys without, why they did not fast as their nation did for fifty days? without any knowledge or direction from me, they set about selecting from the New Testament, in conjunction with my own little boys, those passages which bear on the question, and which shew that if we eat not we are none the better, and if we do eat, none the worse. Remarks of a similar kind have many times occurred in the course of our translations from the Testament. At all events, there is a growing tendency in the minds of the children, to feel that God’s word is the one rule on which they must justify all they impose, and thence the necessity of understanding it; and these principles upset at once the whole system of ignorant mummery which is now called or thought to be the religion of Jesus here. If it be the Lord’s pleasure to spare our lives, and grant us the ability and opportunity to publish his truth, results will follow to rejoice our hearts, I have no doubt: God has declared it shall not return to him void, nor shall it. And to the Mohammedans also these converts from among the fallen churches become invaluable preachers, from their vernacular facility in the language, and from their being continually exposed to the question, why they do not do so and so; they are called upon by the very necessity of their position to defend with meekness and wisdom their new position; whereas, with us, they are satisfied with just simply making up their minds to this, that theirs is best for them, and yours best for you.

March 20.—The Moolah yesterday, in speaking of the contest between the Pasha and the Sultan, said, that if the English would guarantee both sides, both might be satisfied and make peace; but that if not, they would never believe one another, for says he, every Osmanli will lie. This opinion of their own low moral condition, is universal among Turks and Persians. This man has often said to me, No Osmanli cares for more than his own bread, and if that is safe, the whole empire may be destroyed.

Two tribes of Arabs, whom the Pasha has brought up to help him in the approaching contest, in consequence of some feud between them, came to blows, and all last night and this morning were firing at one another in that quarter of the city which is on the other side of the river, where they are stationed.—It caused much alarm, and may be but a precursor to general confusion and greater trials; but the Lord Jehovah who sitteth on the everlasting hills, is our shield and defence. The firing has since ceased, and one of the tribes has been driven out of Bagdad.

March 21.—This day the packet of letters came by Bombay, which were sent off about four months after we left, and therefore have been about eighteen months on the road. The best way is to put all letters into the post-office, paying the postage, and they will then come generally in about eight months by Bombay, free of all expense but that paid in England; and it would afford us peculiar pleasure if our dear friends would write regularly by this route, for the opportunities by Constantinople are either rare or expensive.

How strikingly do these letters prove the truth of our Lord’s declaration, that those who leave father or mother, &c. for his sake and the gospel’s, shall find a hundred fold, fathers, mothers, brothers, sisters, houses, lands, with persecutions. Surely we are rich indeed, in the love of the saints of our Lord, and in their prayers for us. These letters prove that our weak childish faith has not been without the Lord’s blessing on his own work. Oh! then, what might be expected if we had been strong in the Lord and in the power of his might? Perhaps, however, he who has led us hitherto, insignificant as we are, may lead us onward still to magnify his grace in our weakness. Surely no missionaries, with so few pretensions to the love and confidence of the church of God, ever received more solid proofs of deep and hearty interest than we have during these ten months; this is no small point gained, and I think we may go further, and add, that many have been led by this weak effort of faith in us, to take steps they might not otherwise have ventured upon. I do not desire, for one moment, to set myself in opposition to those blessed institutions whose labours roused us from our lethargy: but only this I must say, that I do not think their plan is the best, or the only good one. Notwithstanding, I desire to bless God for them, and to co-operate with them, whenever I can. I do rejoice, with most unfeigned joy, at any honour God bestows upon them, and I should rejoice to see them multiplied a hundred fold; for whosoever brings a stone to the temple of our Lord and king, by whatever different means they may have laboured with from ourselves, shall be our father, mother, sister, brother. The only end we know of existence is the manifestation of that temple, and may the king’s blessing and favour rest on the head of every one who labours for it, at home or abroad, under established institutions, or in any other way. By all, Christ is preached, and God the Father glorified, and the power of the Holy Ghost manifested. Unprofitable servants as we are, weak in faith, and infirm in purpose, except as the Lord day by day lifted us up, as it were, with one hand, and covered us with the other, and enabled us to stagger on our way; still, we cannot but feel that the Lord’s goodness and care, which our weakness has elicited, may have moved in some small degree the hearts of the little band of six, who are coming to join us; and I hear that their simplicity and faith has yet further stirred up the spiritual affections of others to go and do likewise—but these are early days; if it be of the Lord, he will bless it; if not, we desire to be the first to lay our hands on our lips, and our faces in the dust, saying, We were deceived; the cause is the Lord’s, not ours; with him we will leave its prosperity and defence.

March 28.—The plague has now absolutely, we believe, entered this unhappy city. Major T. and all those connected with the residency are preparing to leave for the mountains of Kourdistan; they have most kindly invited us to go with them and form part of their family; this is most truly kind, and there are many things to recommend it—the opportunities it would afford M. for learning Armenian, and me Arabic, and for observation on the country and people, besides our being delivered from all apparent danger either from the sword which threatens us from without, or the pestilence within. The absence of all these friends and so many of the principal Christian families who are going with them, leaves us exposed to the bigotry of the people in any tumults that may arise—all these things presented themselves to our minds. But there are considerations that outweigh these in our minds: in the first place, we feel that while we have the Lord’s work in our hands we ought not to fly and leave it; again, if we go, it is likely that for many months we cannot return to our work, whereas the plague may cease in a month; opportunities of usefulness may arise in the plague that a more unembarrassed time may not present; and our dear friends from Aleppo may come and find no asylum. The Lord gives great peace and quietness of mind in resting under his most gracious and loving care, and as the great object of our lives is to illustrate his love to us, we believe that in the midst of these awful circumstances, he will fill our tongues with praise as he does fill our hearts with peace.

I have just heard, that some Englishmen have been circulating tracts at Julfa, an Armenian town in the neighbourhood of Ispahan, and that the bishop has prohibited their circulation; this shews what we have to expect.

I believe I have many times mentioned the deeprooted opposition which exists among the clergy and literary men in the East, to having any thing translated into the vulgar dialects: they are worse than the literati of Europe used to be with their Latin, many among whom, but lately came to see that it was no disgrace to communicate their ideas in a vernacular dress: as the common sense of mankind has triumphed over the literary pride of the learned, so we shall find that babes will one day overthrow the literary pride of these orientals. I obtained, the other day, a translation of one of Carus Wilson’s little stories, into the vulgar Armenian of this place, for the little girls. The contrast between the effect produced by reading this in an intelligible language, and their usual lessons, was most striking: in the one there is of necessity a perfect indifference; but on reading the other, they begged and entreated they might have it to carry home, which is promised them for next week. Of this I had no doubt before; but the experiment has been most gratifying and encouraging.

March 29.—Yesterday Dr. Beagrie and Mr. Montefiore went and saw several patients they thought afflicted with the plague; but their minds were not perfectly made up. To-day, there is no longer any doubt. I accompanied Mr. Montefiore, in his visits, and now there are about twenty, and the number is increasing. Thus, then, this long expected scourge has visited this city, and our Father only knows when the awful visitation may cease. We can only cast ourselves on his holy and loving hands for safety or peace: into these hands we do cast ourselves, with all that is dearest to us in this world. We have proved our Jesus to be the Captain and Author of our hopes, and always found that in the power of his name we have obtained the victory. Nothing but the Lord’s loving pity can prevent the most awful extension of the disease; not only are the people crowded together, two or three dying in one room, but the intercourse is perfectly unrestricted in all parts of the city, so that I fear what is now confined to one quarter, and might possibly, by a vigilant government be kept there, is spreading in all directions. We have, therefore, been forced to the most painful step of breaking up our school, for it would have been quite impossible to collect together eighty children from different parts of the city, without exposing all to danger. May the Lord enable us profitably to avail ourselves of our retirement, to cultivate a more extended communion with him who is our life. Dear M. is much staid on her God, and feels that as he has been, so he will be to us a hiding place in every storm.

April 1.—The plague is still increasing, but apparently not rapidly. We wait the Lord’s pleasure in our own house. The only inconvenience is want of water, which cannot be had from without; and they say that when the plague becomes intense all the water carriers cease to ply; but the Lord hath said, in the time of famine ye shall be satisfied; on this promise we rest in peace.

Two English gentlemen set off to-morrow across the desert with a single guide to Damascus, to examine the means of communication by water between the Mediterranean and Aleppo. From thence, should they be spared, they purpose going to Beer, and thence pass down the Euphrates with the view of ascertaining its fitness for steam navigation. Surveys have already been completed between this and Bussorah, of both the Tigris and Euphrates, by Mr. Ormsby, in part assisted by Mr. Elliot, and from Ana to Felugia by Captain Chesney of the Royal Artillery, and there remains between Beer and Ana to be examined. Through all that has yet been surveyed there is no obstruction, but it is expected there will be a little labour required in one or two points of what remains to be surveyed, before steam communications could proceed on the rivers. If these gentlemen thus labour for what perishes in the using, and run such risks, going as they are across the desert with a guide, whose language they do not understand, ought it to be called tempting God, in us going for such a work as ours is, to run similar risks and encounter similar dangers.

The deaths at present from the plague are confined to the Mohammedans and the Jews. To avoid it, many of the Jews have gone to Bussorah, and the Kourds who brought it here have fled from the city; a large caravan of Christians are now thinking of returning to Mosul, who were driven from Mosul three or four years ago by plague and its attendant famine.

The poor Jews have been robbed of every thing by the Arabs, and sent naked back, and there seems little better prospect for those who are going to Mosul: they have the Arabs on one side the road, and the Kourds on the other.

It is striking how fully and simply the Mohammedans admit the expected coming of our Lord and the end of the world. The end of our Lord’s coming they conceive to be to set his seal to Mohammed’s mission, and that all Christians will become Mohammedans. Still these fundamental errors in their views do not prevent a clear and distinct expectation similar to that of the heathen at the time of our Lord’s coming. Certainly no people can have a worse opinion of the state of the professors of their religion than the Mohammedans have; still, with the loss of zeal for their own, their heart seems full of a strong delusion to believe a lie, and hate the way of life, and above all, the Lord who is the true God and eternal life.

How blessed the 91st Psalm feels at such moments as these, in looking round on one’s little family, to know that every arrow that flies, winged with death, is no random shot, but that the Lord who is your life, and by whom your life is hid in God, directs them all. Call upon me, says the Lord, in the day of trouble, and I will deliver thee, and thou shalt glorify me. Blessed Lord, when thou hast (as thou most assuredly wilt do) delivered us, may we never forget to glorify and bless thee. Oh! what a blessed feeling it is to know that you are not under the general but especial and particular government of Jehovah—that he has redeemed you, and you are his—that he has engraven you on the palms of his hands; and that day and night he is watching to preserve you.

April 3.—An immense crowd of poor Jews left the city this morning, to escape the destruction of the plague. The Christians also are leaving in every direction they can find open. I fear these poor creatures in their flight can hardly fail to carry the plague with them.

I have lately read several of Erskine’s works, or little portions of his writings, and never did I see the pernicious effects of system displayed more legibly than in several of his most interesting, but as a whole, most delusive publications. In his view of Gospel freeness, and other places where similar views to those contained in that little work are promulgated, there seems, to my mind, a radical defect, that nothing in so good a man accounts for but the baneful effects of a system, and a secret insurmountable repugnance to the sovereignty of God’s government, and the individuality of God’s election in Christ Jesus, from before the foundation of the world. I do not mean that these doctrines are denounced; but they evidently are not entertained as the comfort and consolation of the soul, nor as they are represented by the Apostles, as the most overwhelming reasons for unlimited devotion to his service, who has thus chosen us with our bodies, souls, and spirits, which are his. He talks of spreading the beauty of the Lord Jesus, and the excellency of God’s love, not only as the pasture of their souls, who are born again of the Spirit, of which they undoubtedly are the legitimate, the only food and means of their spiritual growth, but as the cause of spiritual life in the unregenerate by being believed. Now, this appears to me a radical and fundamental error. Food does not give life, though it sustains and expands it. What he says of the effects of love, in moulding the soul to the likeness of the object beloved, is most true; but in order to the existence of this love, not merely faith in God’s love seems to be necessary, nor the reality of the things promised, but such a new creation in the soul, as shall see a desirableness in it and them. As we see in nature, when the heart is engaged by one object of affection, any demonstration of affection from another, which involves the relinquishment of it, not only does not give pleasure, but positive pain, though you know its reality, purity, and intensity; the fact is, the affections are occupied, and there is no place. So it is by nature with every man, and while he remains in this state, no knowledge of love, however real, intense, and devoted, when he sees its tendency to disconnect him from the only source of known enjoyment, by the substitution of that which he has no senses to appreciate, will ever be found available. It appears to me, that the spiritual immortal generation of the second Adam, the Lord from heaven, is in Scripture represented to be as real and absolute as the generation from our earthly head, and only invisible from being spiritual. It has its proper food, its proper growth. Without being thus begotten from above, though you could display all the beauties of him who is the chief among ten thousand, the altogether lovely, though you could display all the Father’s love to the church from the day he commanded his gathering it, till this day, it would be as powerless as spreading the most sumptuous banquet before the dead.

With respect to the general design of vindicating the government of God from the charge of partiality, which I feel to be at the bottom of Mr. Erskine’s views, I do not see that the Lord has committed it to us, but, whenever in the Old Testament or in the New, he pleads with his children against their ingratitude, it is from the specialty of his love. He does not say to the Israelites, I have dealt with you after a common dealing with all; but, with what nation has the Lord dealt as with Israel. So, in the New, he says, “I have chosen you, not you me.” In the prayer of our Lord, in John xvii. in the Epistles of Paul and Peter—in the Revelations, and so in all the called and chosen, and faithful, who are written in the Lamb’s book of life, and have been from the foundation of the world, from the beginning to the end, I see a constant reference made, and the warmest and most enlarged attachment of the affections demanded, on the ground of peculiar, especial, and personal choice on the part of God. That all this is consistent with every perfection of God’s character, and, therefore, with his equal justice and mercy, I have the fullest assurance, but that we are in possession of the means of shewing it, or that the Lord requires it at our hands, I feel fully assured of the contrary. And the danger Mr. E. seems to apprehend from stating the doctrines of election as they are usually stated, are more imaginary than real. For God, who by his Holy Spirit begets the soul again in the likeness of the divine nature, gives to that nature thus begotten the power of discriminating in its food between night-shade and sweet pasture.—When he has created in the soul of any human being the love of himself, he gives him, with this love, the privilege to rejoice that his name is written in heaven, and the minister of Christ is by no means embarrassed by all these apparent difficulties, for he has to display all the beauty of Christ, all the love of the Father, all the graces of the Spirit before the assembled world, knowing that all the sheep will hear, and feed, and grow, and that the goats will cavil and stamp down the pasture with their feet. But, ye believe not, because ye are not of my sheep, as I said unto you, My sheep hear my voice and I know them, and they follow me. Again, he that is of God hath God’s words, ye therefore hear them not, because ye are not of God. How and why this is we are not able nor willing to try to answer: all we can say is, hath not the Lord right to do what he will with his own. Shall the thing formed say to Him that formed it, “What makest thou?” And “Shall not the Judge of all the earth do right.” And many, many more like it.

April 4.—We were last night alarmed by the voices of apparently thousands of persons on the other side of the river; by degrees the discharges of guns were mingled with the cries, which gradually extended also to this side the river. We concluded it must be from a tribe of Arabs having broken into the city, the noise being exactly similar, only much more violent, to that of the two tribes of Arabs who were contending the other day. But after an hour’s suspense, we heard it was a concourse of Arabs to supplicate from God the removal of the plague from them.

The deaths from the plague do not seem to increase with any rapidity, these two or three days; 150 perhaps is the highest any day. On a preceding occasion, about 60 years ago, it amounted to near 2000 a day. There is with us the father of our schoolmaster, who had the plague at that time, and says you might have walked from one gate of the city to the other, and hardly have met a person or heard a sound. We trust it may be the Lord’s gracious purpose to take off the heaviness of his judgment, and spare yet a little longer this sinful city.

The news from Europe also—how strange—how anxious; surely the Lord seems sifting the nations, and shewing their rulers that without the Lord’s blessing their confidences, plans, and speculations, can never stand. That they should have discovered also that the spiritual and temporal character of the Pope’s government are incompatible—surely these are signs in the times that may make the most sceptical enquire. Oh! how joyful a thought it is that the Lord is at hand, and our pilgrimage near ending.

April 7.—We had thought the Lord had removed the sword from us, but we hear it is now near at hand; and the plague seems extending, or every one is running away. Sometimes, on looking round on our dear little circle, the old heavy faithless flesh would seek its quiet, sheltered retreat under the lofty elms, but the Lord never allows the spirit for one moment to desire otherwise than to wait and see the salvation of our God, who will for his name’s sake do wonderfully for us, that our hearts may rejoice in him. We hear the enemy is within three days of the city, and the Pasha is going out with all his Haram, whether to contend or fly we do not know, but we think from his character, the latter; but where shall he fly? If he flies with gold, there are those who will plunder him: if he flies without, he cannot stir a step. In fact, the moment his affairs are actually sinking, all the miserable elements of his present comparative strength turn against him.

April 9.—Stillness still prevails over the city, like the calm which precedes a convulsion; our neighbours are preparing for defence, by getting armed men into their houses, but we sit down under the shadow of the Almighty’s wings, fully assured that in his name we shall boast ourselves. The Pasha, however, has not gone out as he intended yesterday.

We have just heard that the reports of the plague has stopped for a little the approach of the enemies of the Pasha, still every thing is exceedingly unsettled. He is going to shut himself up in the citadel till the answer comes from Constantinople to his overtures, but all those about him are against him, and wishing for the arrival of his enemies. About fifty went out the other day, and seized on Hillah,[22] but they were driven out.

April 10.—The Lord has in many respects this day altered our position here. One of Major Taylor’s seapoys has died of the plague, and now four of the servants are attacked. This has so alarmed Major T. and the family, that they are immediately going off to a country house, built by order of the Government of Bombay, for the Resident in the neighbourhood of Bussorah, and they may or may not return to this place. They have kindly offered us an asylum with them, and a passage in their boat. Having no immediate occupation here at present, I feel quite free to accept it, but there are considerations that prevent us.—Hitherto the Lord has kept us safe, and no symptom of plague has appeared in our dwelling—though it is all around us. We cannot move without coming in contact with numbers of people for many days, and being shut up in a small boat with the Arab sailors,[23] and even the very plague we may leave this city to avoid, may have reached Bussorah before we arrived there, as thousands have already set off from hence for that place; besides which, should it be the Lord’s pleasure that the plague terminate soon, and we then wish to return, it may be many months before we may meet with an opportunity. The only advantage seems to be, that we should thus be apparently further removed from those troubles which seem likely to arise in the threatened attempt to depose this Pasha; yet, on the whole, we feel we may hold on with the Lord’s blessing; but if we were once to leave our present post, it might be very difficult again to regain it.

The accounts brought us of the numbers of those who have died of the plague, on this side of the river alone, in little more than one fortnight, all agree in making it about 7000. The poor inhabitants know not what to do: if they remain in the city, they die of the plague; if they leave it, they fall into the hands of the Arabs, who strip them, or they are exposed to the effects of an inundation of the river Tigris, which has now overflown the whole country around Bagdad, and destroyed, they say, 2000 houses on the other side of the river, but I think this must be exaggerated; the misery of this place, however, is now beyond expression, and may yet be expected to be much greater. Dreadful as the outward circumstances of this people are, their moral condition is infinitely worse; nor does there seem to be a ray of light amidst it all. The Mohammedans look on those who die of the plague as martyrs, and when they die there is no wailing made for them; so that amidst all these desolations there is a stillness, that when one knows the cause is very frightful. The Lord enables us to feel the blessedness of the 91st Psalm, at least of the portion of those to whom that Psalm pertains; and we have, amidst all these very trying circumstances, a peace that passeth understanding. We feel indeed that we owe it to our Lord’s love to be careful for nothing, neither to run or make haste as others, but to stand still and see the salvation of our God.

There was a curious conversation going on last night, among some Mohammedans, outside our window, relative to the plague, which they said was an especial judgment on them and the Jews, but from which Christ would deliver the Nazarenes, and in all these calamities, it is remarkable how doubly heavy, they fall on these two classes. Feelings like these, and others that we know exist, make us clear to stay where we are in the midst of these judgments, trying as they are to natural feeling. That which comes to the ungodly as judgments, comes to the child of God, like the chariot of fire to Elijah. From these visitations as judgments, we have an especial promise of protection, and we trust in the midst of them some good may spring up; at all events, we feel that we shall have quite met our dear Lord’s mind in giving this people a last opportunity of hearing, ere their house is left unto them desolate.

April 12.—I have just taken leave of the kind T.’s. The accounts of the dead are truly terrific; they say the day before yesterday 1200 died, and yesterday Major T.’s man of business obtained a receipt to the amount of 1040 on this side of the river. If this statement can be relied on, the mortality, within and without the city, must be truly appalling, and should it not please the Lord soon to stay the destroying Angel’s hand, the whole country must become one wide waste. Some very kind Armenians[24] have offered to provide what is necessary for our journey to Damascus, if we will go with them. The possibility of meeting our dear Brethren is a great temptation, but still we do not see clearly our permission to go, and the Lord has given us all such perfect peace in staying, and such perfect health, that we are even unwilling to go; we remain, therefore, and wait upon our Lord’s love, which we feel assured will be manifested towards us amidst this scene of death; and afterwards we shall see why we remained, more clearly perhaps than now.

April 13.—The plague has just entered our neighbour’s dwelling, where they have collected together nearly thirty persons, not simply their own family. It seems as if a spirit of infatuation had seized them, for instead of making their number as small as possible, they seem to congregate as many together as they can.

Oh! what a blessed portion is ours, to have the God of Israel and his unchangeable promises for our sure and abiding place of rest—our little sanctuary unto which we may always resort. Yea, in the secret of his pavilion he will hide us.

April 14.—This is a day of awful visitation. The accounts of deaths yesterday vary from between 1000 and 1500; and to-day, they say, is worse than any, and the increase in the numbers of deaths is exclusive of the immense multitudes who are dying without the city. One of our schoolmasters[25] is gone to Damascus, and has taken with him his little nephew who was boarding with us, so we are indeed now quite alone. In fact, nothing prevents the entire desertion of the city, but the dangers of the way, and the poverty of the inhabitants.

April 15.—The accounts of the mortality yesterday still more alarming—1800 deaths in the city. There was great danger of the bodies being left in the houses, and the inhabitants flying and leaving them unburied, but by great exertions on the part of some young men in one quarter of the town to bury the dead there, others have been stimulated in other quarters to similar exertions, and last night all were buried. Our Moolah has just been here; he says he has bought winding sheets for himself, his brother, and his mother.[26] He says that yesterday he was in the Jew’s quarter, and only met one person, and that was a woman, who, when she saw him, ran in and locked the door. Meat, for some days, or any thing else from without, we have been unable to get. Water alone we have obtained. But, to-day, even that we cannot get at any price; every waterman you stop, answers he is carrying it to wash the bodies of the dead.

April 16.—The accounts of yesterday are worse than any day, and an Armenian girl, who has been here this morning, said she saw, in a distance of about 600 yards, fifty dead bodies carrying to burial. The son of Gaspar Khan, our next neighbour, is dead. Two have been carried out from a little passage opposite our house to-day, where two more are ill. All you see passing have a little bunch of herbs, or a rose, or an onion to smell to, and yet as to real measures of precaution there has not been one step taken; not even contact avoided, and the most unrestrained intercourse goes on in every direction, so that nothing but the Lord’s arm shortening it, can prevent the entire desolation of the whole province. The population of Bagdad cannot exceed 80,000, and of this number more than half have fled,[27] so that the mortality of 2000 a-day is going on among considerably less than 40,000 people. But the Lord tells us, when we hear or see these things, not to have our hearts troubled, for our redemption draweth nigh; and we believe it, and accept it as a sweet drop in the bitter cup that is now drinking to the very dregs by so many about us; and which, but for this expectation, would bow down the stoutest heart.

One of Major T.’s servants has just been here, who says the city is a perfect desert, only peopled by the dead, the bearers of the dead, and the water carriers. Our household are all in perfect health, thanks be to our loving Shepherd’s care.

April 17.—To-day, as yesterday, we have heard nothing as to numbers. The accounts are very contradictory; some saying that there is very little plague, others, that it is heavier than any day; so that probably, in some parts of the city, it is very severe, and in others lighter.

An Armenian told the schoolmaster that almost every one you meet is carrying cotton and things for the interment of the dead. We are left almost alone in our own neighbourhood, all having fled in one direction or another; we have been, however, all preserved in health, to the praise of the Keeper of Israel.

Surely every principle of dissolution is operating in the midst of the Ottoman, and Persian empires. Plagues, earthquakes, and civil wars, all mark that the days of the Lord’s coming are at hand, and this is our hope—on this our eyes and hearts rest as the time of repose, when all these trials shall cease, and the saints shall possess the kingdom.

April 18.—To-day the accounts are truly distressing. In the family of one of our little boys, consisting of six, four are laid down with the plague, father, mother, one son, and one daughter—only one son and a daughter remaining. Immense numbers of families will be altogether swept away, and many thousand of fatherless and motherless children left when this heavy judgment of God ceases. It is now become useless to attempt obtaining accurate accounts about numbers.

April 19.—Still heavy, heavy news. The Moolah has called to give us an account of the city. He says it now stands stationary at between 1,500 and 2,000 a-day, and has been so for a fortnight. What a mass of mortality! Among the Pasha’s soldiers, he says they have lost, in some of the regiments, above 500 out of 700.—And in the towns and villages without, the report is, that it is as bad or worse than within the city.

April 20.—The plague much the same. Among the Armenians nine were buried yesterday, and seven to-day. There are not left in the city more than 400, and now there is the plague in every third or fourth house. The water also is increasing, so that a little more will inundate the whole city on this side the river, as it has on the other, to the inexpressible additional misery of the poor people. The caravan which left for Damascus can neither advance nor return on account of the water. Yesterday four dead were carried out from the little passage opposite our house, making in all 14 dead from eight houses, and there are others now lying ill.

April 21.—To-day the accounts of the plague are rather more favourable, though another has been carried out from the passage opposite us, and there are some ill in three houses adjoining ours. The river has burst into the cellars of the Residency, and is within a foot of inundating the whole city.

April 22.—Having had occasion to-day to go out to the Residency, to endeavour to save some things from the water, which has come into all the cellars, in every way I was overwhelmed with the awful state of the city, and at the difficulty of obtaining help of any kind at any price. The servant of Major T——, who is left in charge of the house, told me he had applied in every direction, but could get no one to help him; one had a wife dead or dying, another a mother, another was employed in carrying water for the dead, and on our way, we saw the Court of the Meshid or Mosque full of graves; and no longer finding room there, they were burying the dead in the public road. When in want of water, I think we shall be obliged to go to the river and fetch it for ourselves, as a water-carrier is hardly now to be seen, except when followed by a man forcing him to carry water to some house where there is death. Amidst all, the Lord lets not his destroying angels enter our dwelling; though tens of thousands are falling around us, we are all, by his grace and holy keeping, well. The business of death is now come to that height, that people seem to take their nearest relations, and bring them for interment with as much indifference as they would transact the most ordinary business.

April 23.—The plague not decreasing; two more were brought out to-day from the passage opposite to us, making seventeen from eight houses near us. The mother of the Seyd, who owns our house, has been buried in her house, as no one could be found to bury her. Another most affecting instance has just occurred. A little girl of about twelve years old was seen carrying an infant in her arms, and being asked whose it was, she said, she did not know, but had found it in the road, having heard that both its parents were dead. Water now is not to be had for money; yet even in these times Israel’s pillar has its bright side to Israel. These things must come to pass; but when we see these signs, we must remember that our redemption draweth nigh; and the Lord will be a little sanctuary for us, let him send however sore judgments on the earth.

April 24.—The plague still raging with most destructive violence; the two servants in our next neighbour’s house are both dead, and two horses left, I fear, to starve. A poor Armenian woman has just been here, to beg a little sugar for a little infant she picked up in the street this morning; and she says, another neighbour of her’s picked up two more. They have just been digging graves beside our house. Almost all the cotton is consumed, so that persons are wandering all over the city to find some, for burying their dead. Water not to be had at any price, nor a water-carrier to be seen. Oh, what heart-rending scenes sin has introduced into the world! Oh, when will the Lord come to put an end to these scenes of disorder, physical as well as moral? In one short month, not less than 30,000 souls have passed from time to eternity in this city, and yet, even now, no diminution apparently of deaths. Surely the judgment of the Lord is on this land? One more taken from the little passage opposite, making nineteen from the eight houses.

April 25.—To-day, three more from the same passage, making twenty-one from these houses. Such a disease I never heard of or witnessed; certainly not more than one in twenty recovers; every one attacked seems to die.

This has been a heart-rending day. The accounts from the Residency, and the falling of a wall, undermined by the water, obliged me to go out, and I found nothing but signs of death and desolation; hardly a soul in the streets, unless such as were carrying the dead, or themselves affected with plague, and at a number of doors, and in the lanes, bundles of clothes that had been taken from the dead, and put out. The Court of the Mosque was shut, having no place left for burying, and graves were digging in every direction in the roads, and in the unoccupied stables about the city. The water also has increased so much as to be within a few inches of inundating the city. Should this further calamity come on this side, as it has on the other, the height of human misery will be near its climax, for where they will then bury their dead I know not. There seems no diminution in the plague yet, that we can discern. Two of the men we had helping to take Major T——’s things from the water are attacked; one of them is the fourth from a house, consisting of six. The remaining servant of Mr. T—— had intelligence brought while I was there, that his aunt was dead, which, he says, is the eighth near relation he has lost.

Some of the Mohammedans, our neighbours, were sitting under our windows last evening, and were observing, that while two or three had been taken from every house, we only had remained free. And this is of the Lord’s marvellous love. We consist of thirteen, including the schoolmaster’s family, and the Lord has given his destroying angel charge to pass over our door.

The Pasha has sent to desire, that he might have Major T——’s yacht drawn up near the Seroy or Palace to go into, in case the water should increase; and when the man was sent for, who had the charge of the vessel, he with another had run away, three were dead, and only one remained. These are surely the days of visitation for the pride of Edom. The man who sold cotton for burying the dead, the price of which he raised from 45 to 95 piastres, and who lived only two doors from us, died yesterday. There is no more cotton left in the city, and they now bury the dead in their clothes. The price of soap is raised four times higher than usual. I have been enabled, by the Lord’s goodness, to get all our water-jars filled, though at twenty times the usual price. The bodies of persons of considerable wealth are now just put on the back of a donkey, or a mule, and carried away to be buried, accompanied by one servant. We have also much anxiety about the people of the Damascus-caravan, of which we can hear no tidings, whether or not they have been swallowed up by the inundation. Whether they have been able to retreat to some eminence, or what is become of them we know not. The poor women who have taken charge of the two poor little infants have sent to us for food for them, as in these countries they have no idea of bringing up children by hand. It may be to be instrumental in saving some of these poor little infants, and in helping the orphans that remain, that the Lord has allowed us to stay here. They are all Mohammedan children.

April 26.—For many days we have been unable to obtain any account of the number of deaths; but the Chaoush of Major T—— has been with the Pasha this morning, who is in the greatest possible state of alarm, wishing to go, but not knowing how. One of his officers, whose business it is to inquire about the number of deaths daily, reported that it had reached 5,000, but yesterday was 3,000, and to-day less. Enormous as the mortality has been, I cannot but think this beyond the truth; yet it must be remembered, that the inundation kept immense masses of poor thronged together in the city, who, but for this, would have all fled in one direction or another.

The accounts are heart-rending of little children left in the streets; five were left yesterday, a poor woman told us, near the Residency, and others in different directions. If the wrath of God is pouring out on the mystical Babylon, as it is on this province of the literal Babylon; the two antichrists are beginning to draw near their end. But for the presence of the Lord in our dwelling, as its light and joy, what a place would this be to be alone in now; but with Him, even this is better than the garden of Eden. These are invaluable situations for the experience of God’s loving distinguishing care, and here we realize our pilgrim state much better than in the quiet of England, with all its external apparent security.

The utmost number of daily deaths I heard of at Tabreez were 400, and here it is said to be 4,000, and yet the population certainly is not double. In going out to speak with a servant of Major T——, I saw a very decently dressed female lying in a dying state of plague at our door quite senseless; it is almost more than the heart can bear. Yet, that the Lord will even from these scenes prepare ways for the establishment of his truth, I feel fully assured, and this supports us. A north wind has regularly blown for these four days past, so that we hope the water will not again increase. Oh, may our Father of his infinite mercy take away these heavy heavy judgments, and make their present measure instrumental to the advancement of his kingdom. The Soochee Bashee, an officer of police, has just been here, and tells us, that the Pasha proposes removing to near Coote, a village on the Tigris, half way between this and Bussorah. At any other time, this would tend to most fearful convulsions within the city; but in the present state of things, perhaps, all may remain quiet, without a governor. When the plague, that now desolates the city ceases, we know not what may happen; but this we do know, that the love of our Father, and his gracious providence, will be magnified by all events, and that we shall yet praise him more and more. It seems to me more than probable that the Pasha does not intend to return. By the plague he has lost half his soldiers, and a great number of his Georgian slaves, who are his personal attached friends; he may now remove without obstruction perhaps, from any one, or the possibility of any communication being made to his enemies to intercept him; but time only will show; however this may be, it is certain that should the plague cease to-morrow, the city is in such a state, that no resistance could be made for one moment to any enemy. How invaluable the past proofs of the Lord’s loving kindness and tender mercies are at such times, the remembrance of him from the Hill Mizar of the Hermonites. In going along the streets to-day, I saw several poor sufferers labouring under the plague; and a number of places, where clothes had been brought out and burnt.

Our anxieties have been greatly increased by the illness of our dear little baby; but our unerring Physician has restored her to us to-day, we trust in a measure which promises amendment.

April 27.—To-day all thoughts are turned from the plague to the inundation, which from the falling of a portion of the city wall on the north-west side last night, let the water in full stream into the city. The Jews’ quarter is inundated, and 200 houses fell there last night: we are hourly expecting to hear, that every part of the city is overflowed. A part also of the wall of the citadel is fallen. And, in fact, such is the structure of the houses, that if the water remains near the foundations long, the city must become a mass of ruins. The mortar they use in building is very like plaister of Paris, which sets very hard, and does very well when all is dry; but as soon as ever water is applied, it all crumbles to powder; and in building walls of four or five feet thick, they have only an outside casing of brick work thus cemented, and within it is filled up with dust and rubbish, so that what seems strong enough in appearance to bear any thing, soon moulders away, and by its own weight accelerates its ruin. It must be many many years, if ever, before the city can recover. But it seems to me, that this seat of Mohammedan glory, and of its proudest recollections, has received its death-warrant from the hand of the Lord. This inundation has not only ruined an immense number of houses in the city, and been the cause of tens of thousands dying of the plague, but the whole harvest is destroyed. The barley, which was just ready to be reaped, is utterly gone, and every other kind of corn must likewise be ruined, so that for 30 miles all round Bagdad, not a grain of corn can be collected this year, and perhaps, if all was quiet this might be of no consequence, for from Mosul and Kourdistan it might easily come; but this will be prevented by the enemies of the Pasha who surround us. The poor are beginning to feel immense difficulty in the city, for all the shops are shut, and there is a great scarcity of wood for firing; and should the water now cause a general inundation of the whole city, the heart sickens at the contemplation of the scenes that must follow; for the houses of the poor are nothing but mud, scarcely one of which will be left standing.

For ourselves personally, the Lord has allowed us great peace, and assured confidence in his loving care, and in the truth of his promise, that our bread and our water shall be sure; but certainly nothing but the service of such a Lord as he is would keep me in the scenes which these countries do exhibit, and I feel assured will, till the Lord has finished his judgments on them, for the contempt of the name, nature, and offices of the Son of God; yet I linger in the hope he has a remnant even among them, for whose return these convulsions are preparing the way.

April 28.—News more and more disastrous. The inundation has swept away 7,000 houses from one end of the city to the other, burying the sick, the dying, and the dead, with many of those in health, in one common grave.[28] Those who have escaped, have brought their goods and the relics of their families, to the houses the plague has desolated, or desertion left unoccupied, and houses are yet falling in every direction.

The Lord has stopped the water just at the top of our street by a little ledge of high ground, so that as yet we are dry; and all free from the sword of the destroying angel. Scarcity of provision is beginning to be sensibly felt, so that very respectable persons are coming to the door to beg a little bread, or a little butter, or some other simple necessary of life. To-day, the number dying in the road was much greater than I have before seen, and the number unburied in the streets daily and hourly increases. The Seroy of the Pasha is a heap of ruins, and though he is most anxious to go, he cannot collect forty men to man the yacht, for all fear of him is now past, and love for him they have none; his distress beggars all description, for not a single native vessel is left in Bagdad, every one having been employed in taking down the crowds to Bussorah at the commencement of this dreadful calamity. I have from day to day mentioned the dead taken from the eight houses opposite to ours; that number has to-day reached twenty-four; in one of these, out of nine, one only survives; and I mention twenty-four not as all, but as those which have been seen carried out by some of the schoolmaster’s family, who were however very little in that room which overlooks this passage. Of another family near the Meidan, out of thirteen one only remains, and I have no doubt there are hundreds of families similarly swept away; yet amidst all these trials to the servants of God, my heart does not despair for the work of the Lord, for no ordinary judgments seem necessary to break the pride and hatred of this most proud and contemptuous people; but the Lord will bring Edom down, and make a way for the Kings of the East to his holy habitation. We have taken one poor little Mohammedan baby, about three or four years old, from the streets, and are supplying a poor Armenian woman with pap for another; but what is this among so many? We know not what to do. It makes passing the streets most painful and affecting, thus to see little children from a month or six weeks, to two or four years, crying for a home, hungry, and naked, and wretched, and knowing not what to do, nor where to go. Thank God however, to-day the water is a little abated, about a span lower. Oh, may the Lord’s mercy spare yet a little longer this wretched, wretched city. Oh, how does the glory of the Chalifat lie in ashes; she seems within a step of falling like her elder sister Babylon, the glory of the Chaldean’s excellency, and in how many things has her spirit towards the church of God been as bad, yea worse, than hers. Missionaries in these countries have need of a very simple faith, which can glory in God’s will being done, though all their plans come to nothing. It was but the other day we were surrounded by as interesting a school of boys, and a commencing one of thirteen girls, as the heart could desire; and now if the plague and desolation were to terminate to-morrow, and our scattered numbers were assembled, perhaps not more than half would remain to us. Yet dark as all the labours of the Lord’s servants in these countries appears, I feel assured, that prophecy points them out as specially connected with many of the great events of the latter days. Yet it requires great confidence in God’s love, and much experience of it, for the soul to remain in peace, stayed on him, in a land of such changes, without even one of our own nation near us, without means of escape in any direction; surrounded with the most desolating plague and destructive flood, with scenes of misery forced upon the attention which harrow up the feelings, and to which you can administer no relief. Even in this scene however, the Lord has kept us of his infinite mercy, in personal quiet and peace, trusting under the shadow of his Almighty wing, and has enabled us daily to offer up to his holy name praise, for suffering us to assemble in undiminished numbers, when tens of thousands have been falling around us. Neither is this all, for he has made us know why we staid in this place, and why we were never allowed to feel it to be our path of duty to leave the post we were in.

April 29.—Our situation is becoming daily still more extraordinary, and in many respects more trying, except that our Lord is our hiding place, who will preserve us from trouble, and will compass us about with songs of deliverance. The Pasha has fled, accompanied by his master of the horse, and his immediate family. His palace is left open, without a soul to take care of any thing. His stud of beautiful Arab horses are running about the streets, and are caught by those who care to take the trouble, and offered for sale for from £10. to £100. each; his stores also of corn are left open, and every one takes what he wants, or what he can carry away, which is a great relief to the poor, for the quantities are enormous, in expectation of a siege.

The plague is working its destructive way, apparently with no other mitigation than that arising from decreasing numbers in the city; the inundation however, has prevented this having its full weight, for it has thronged the remaining population into a compass unnaturally disproportionate. The house next us, which belongs to a Seyd, who left it at the beginning of the plague, in charge of two servants who are dead, is now filled by twenty persons from different directions. The unburied dead, and the dying, are fearfully accumulating in the streets. So difficult it is now to find persons to bury, that even the priest of the Armenian church here, who died two days since, remains yet unburied.

The water, thank God, is a little lower, but there seems now every prospect that the moment the waters decrease, the surrounding Arabs will come in, and plunder the city; yet even this is in the Lord’s hands—our wisdom has ever been to sit still, and see the salvation of our God, and until we see his cloudy pillar arise from off our tabernacle, where we feel it has hitherto rested, and move forward, we shall yet judge our safety to be to sit still. We have in several instances seen, that there was reason to bless God for remaining quiet. We once thought of removing to the Residency, as a change to the dear children, and as being nearer to the water; but still on the whole we felt it best to remain here; and had we gone, we should have been in the midst of the plague; or had we gone, when the T——s went to Bussorah, what a state should we now be in, without the possibility of removing, and in danger of our lives from the inundation and falling of the walls, if we stayed.

We had again considered, whether it would be right to leave this with the caravan for Damascus and Aleppo, which seemed the only opening there might possibly be for us, so that if we let that pass by, we must stay whether we would or not; still the Lord made us feel it was our path to stay looking to him. And had we gone, what a state should we have been in? For nearly three weeks they have been surrounded with water, continually increasing around them, so that now we know not what their situation may be, whether they are swept away, or remain; but at all events we bless God for having inclined our minds to stay. Why we did not join our dear and kind friends the T——s, in going to Bussorah, we do not yet so clearly see the reason of, because we have received no accounts thence, but it would have cut up alike our connection with our work here, and with our dear friends at Aleppo, with whom we feel it daily of more and more importance to have as speedy a meeting as possible for advice and counsel.

We have just heard of the caravan already mentioned, as going to Damascus and Aleppo. The plague has taken off eight of the Armenians, and four have been drowned. The head of the caravan is dead of the plague also, besides many others; they must therefore return to Bagdad, instead of advancing on their journey; so in this instance at least we see great reason to bless God for keeping us back. Yea, the Lord will instruct us and teach us the way in which we should go, and will guide us with his eye; this is our confidence and comfort; and in such a time as this of unheard of perplexity, what a source of abiding peace is this. We feel it well to know our God in such circumstances as ours. Among the Armenians, thirteen died to-day, the largest number yet in one day.