The Syndic replied in a letter hardly less fine in its expression of Bologna’s appreciation, and with assurances that the name of the first Queen of Italy will in future be forever associated with Italy’s greatest modern poet.

The Regio Palazzo del Quirinale is near the Capitol, in the older part of the city, and only a small part of this is shown to visitors when the King and Queen are in residence. The Sala Regia may be seen, the chapel in which are preserved a large number of the wreaths and the addresses sent from all parts of the civilized world on the occasion of the death of Victor Emmanuel II, and a suite of reception rooms, the throne room with many historic portraits, the Sala des Ambassadeurs, and the audience chamber, containing Thorwaldsen’s “Triumphal Procession of Alexander the Great,” a gift from Napoleon I. In the small chapel of the Annunciation is an altar piece by Guido Reni.

To artists the Queen Mother is most generously kind. One of the younger Italian sculptors, Turillo Sindoni, Cavaliere of the Crown of Italy, whose latest creation is a very beautiful statue of St. Agnes, has his studios in the Via del Babuino, and to especially favored visitors he sometimes exhibits a beautiful letter that he received from Margherita, who purchased two of his statues. With the letter expressing her warm appreciation of his art was an exquisite gift of jewelled sleeve-links.

Notwithstanding the fascinating lectures of Professor Lanciani and the valuable and interesting work in the Forum that is being accomplished under the efficient directorship of Commendatore Boni, yet all the roads that traditionally lead to Rome do not converge to the palace on the Palatine. Modern Rome is only mildly archæological, and while it takes occasional recognition of the ancient monuments, and drives to the crypt of old St. Agnes, to the tomb of Cecilia Metella, and may manage a descent into the catacomb of St. Calixtus, it is far more actively interested in its dancing and dining and driving. As a scenic background for festivities Rome is a success, and as one comes into social touch with the titled nobility, and the resident life, by birth or adoption, one finds a city of infinite human interest and picturesque possibilities.

Between the “Whites” (the loyal followers of the Palazzo Quirinale and the King) and the “Blacks” (the devoted followers of the Palazzo Vaticano and the Pope) a great gulf is fixed over which no one may cross.

Pope Pius X is wonderfully accessible, considering the great responsibilities and duties he has on him, and his generous goodness, his gracious tact and the beauty of his spirit endear him to all, Catholic or Protestant alike, for every one recognizes in him the Christian gentleman, whose ideals of gentleness and inspiring helpfulness impress themselves on all who are so fortunate as to meet him.

The most impressive ceremonial receptions of the “Blacks” are those given at the Spanish Embassy in the Piazza di Spagna. At the Embassy or in the private palace of any Roman noble which a Cardinal honors by accepting an invitation, he is received according to a most picturesque old Roman custom. At the foot of the stairs two servants bearing lighted torches meet his Eminence, and, making a profound obeisance, escort him to the portals of the grand reception salon and await, in the corridor, his return. On his departure they escort him in the same way down the staircase.

In the College of Cardinals and among the many interesting individualities of the Vatican, the most marked figure is that of the Cardinal Secretary of State, Merry del Val. He occupies the Borgia apartments, which are hung with tapestry and ornamented with the most unique and valuable articles de vertu,—wonderful vases, inlaid cabinets, old tapestries, paintings, statues, busts, and ivories. These Borgia apartments are one of the most interesting features of the Palazzo Vaticano, and may be seen now and then by special permission when the Cardinal secretary is out, or when he may be pleased to retire into his more private salons in the apartment while the others are shown. Cardinal Rafael Merry del Val is an impressive personality, whose life seems strangely determined by destiny. His father was an attaché of the Spanish embassy to the Court of St. James when the future Cardinal was born in 1865. In 1904, at the early age of thirty-nine, he was advanced from the soutane violet of the bishop to the mantelletta scarlet of the cardinal, and after the accession of the present Pope, Pius X, he was appointed to the highest office in the Vatican, that of Secretary of State, the Pope paying him the high tribute because of his “devotion to work, his capability and absolute self-negation.”

Cardinal Merry del Val has had a wonderful training of experience and circumstances. At the early age of twenty-two he was a member of the papal embassy commissioned to the jubilee of Queen Victoria in 1887. He was also appointed a member of the embassy from the Vatican to attend the funeral of Emperor William I; and at the jubilee of Francis Joseph, Emperor of Austria, Cardinal (then Bishop) Merry del Val was the sole and accredited representative of the Holy See, as he was also at the coronation of King Edward. The Spanish Cardinal is the special trusted counsellor of the royal family of Spain.

In Rome, Cardinal Merry del Val is an impressive figure. He is always attended by his gentiluomo, who is gorgeously arrayed in knee breeches, military hat and sword. This gentleman in waiting walks behind him on a promenade, sits in his carriage and stands near him in all religious ceremonies. His equipage is well known in the Eternal City,—a stately black carriage drawn by two massive black horses with luxurious flowing manes.

It is freely prophesied in Rome that the Cardinal secretary is destined to yet exchange the mantelletta scarlet for the zucchetta white, when Pius X shall have gone the way of all his predecessors in the papal chair. He is the Cardinal especially favored by Austria and Spain. Although the conflict with France was at first ascribed to Cardinal Merry del Val, he has of late been completely exonerated from blame, even by the French prelates and clergy.

Cardinal Merry del Val represents the most advanced and progressive thought of the day. He is an enthusiastic admirer of Marconi and the marvels of wireless telegraphy; he is an advocate of telephonic service, electric motors, electric lights, and of phonographs and typewriters for the Vatican service. He is a great linguist, speaking English, French, and German as well as Spanish, which is his native tongue, and Italian, which has become second nature. He is a good Greek scholar and a profound Latin scholar, and he speaks the ancient Latin with the fluency and the force of the modern languages. He is, indeed, a remarkable twentieth-century personality and one who has apparently a very interesting life yet to come in his future.

At the Villa Pamphilia Doria, built by a former Prince Doria, the largest villa in the Roman environs and the finest now remaining, the Cardinal enjoys his game of golf, of which he is very fond. The Doria family rendered the villa magnificent in every respect. Besides the spacious avenues, woods, fountains, a lake, and cascades, are various edifices, among which is one in the form of a triumphal arch, decorated with ancient statues; the casino of the villa in which are preserved some ancient marbles and several pictures; the beautiful circular chapel, adorned with eight columns of marble and other stately ornaments. There is a monument erected by the present Prince Doria to the memory of the French soldiers who were killed there during the siege of 1849. From the terrace of the palace there is a magnificent view of the environs of Rome, as far as the sea. In consequence of excavations, some columbaria, sepulchres, inscriptions, and other relics have been found, which have attracted much attention from archæologists.

It is near these grounds that the “Arcadians” still hold their al fresco meetings. The society dates back to 1690, and the first custos (whose duty was to open and close the meetings) was Crescimbeni. The “Arcadians” organized themselves to protest against the degeneracy of Italian poetry that marked the seventeenth century. To keep their meetings a secret from the populace the “Arcadians” held their meetings in an open garden on the slope below San Pietro in Montorio,—a terrace still known as “Bosco Parrasio degli Arcadi.”

One of the enchanting views in Rome is from the Piazza San Giovanni. One looks far away past the Coliseum in its ruined grandeur and the casa where Lucrezia Borgia lived, and in the near distance is the colossal pile of San Giovanni di Laterano, its beautiful and impressive façade crowned with the statues of the apostles silhouetted against the western sky. In the piazza formed by the church, the museums, and the Baptistery of San Giovanni and the Scala Santa is one of the most remarkable obelisks in Rome, ninety-nine feet in height, formed of red granite and carved with hieroglyphics. This shaft is placed on a pedestal which makes it in all some 115 feet in height. It was placed in 1568 by Sixtus V. The museums of the San Giovanni are the “Museo Sacro” and the “Museo Profano,”—the latter founded by Pope Gregory XVI, and very rich in sculptures and mosaics. The “Museo Sacro” was founded by Pio Nono, and is rich in the antiquities of the Christian era. Within San Giovanni the visitor finds himself in a vast interior divided by columns of verd-antique into three aisles, each of which is as wide as, and far longer than, the interior of an ordinary church. Statues fill the niches, and the chapels and confessionals are all beautifully decorated. The Corsini Chapel is the richest and was executed by order of Clement XII, in honor of St. Andrew Corsini, who is represented in a rich mosaic painting copied from Guido. Two sculptured figures, “Innocence” and “Penitence,” stand before the altar, and above is a relief depicting St. Andrew protecting the Florentine army at the battle of Anghiari.

The tomb of Pope Clement XII (who himself belonged to the Corsini family and who was an uncle of Cardinal Corsini) is in a niche between two columns of porphyry, and there is a bronze statue of the Pope. On the opposite side is a statue of Cardinal Corsini, and in the crypt below are tombs of the Corsini family. On the altar—always lighted—is a “Pieta” by Bernini, of which the face of the Christ is very beautiful.

Near the centre of the Basilica is a rich tabernacle of precious stones, defined by four columns of verde antico, and it is said that the heads of St. Peter and St. Paul are preserved here. The table upon which Christ celebrated the Last Supper is placed here, above the altar of the Holy Sacrament, a sacred relic that thrills the visitors. In one chapel is a curious and grotesque group of sculpture,—a skeleton holding up a medallion portrait, while an angel with outstretched wings hovers over it.

San Giovanni has the reputation of being absolutely the coldest church in all Rome, which—it is needless to remark—means a great deal, for they all in winter have the temperature of the arctic regions. In all these great churches there is never any heat; no apparatus for heating has ever been introduced, and the twentieth century finds them just as cold as they were in the centuries of a thousand years ago. This colossal Basilica is considered the most important church in the world, as it is the cathedral of the Pontiff. It was founded in the third century by Constantine, destroyed by fire in 1308, and rebuilt by Pope Clement V, and every succeeding Pope has added to it. The façade is of travertine, with four gigantic columns and six pilasters, and the cornice is decorated with colossal figures of Jesus and a number of the saints. There are five balconies, the middle one being always used for papal benedictions. In the portico is the colossal statue of Constantine the Great. Within the columns are of verde antico; the ceiling was designed by Michael Angelo; the interior is very rich in sculpture, and there are some fine paintings and the chapels are most beautiful, one of them containing a tabernacle comprised wholly of precious stones. Above the altar of the Holy Sacrament the table upon which Christ celebrated the Last Supper with the disciples is preserved. It is wonderful to look upon this most sacred and significant relic.

It is in this church that the tomb of Leo XIII has been constructed by the eminent Italian sculptor, Tadolini, opposite the tomb of Innocent III. The work was completed in the spring of 1907, the design being a life-size portrait statue of the Pope with two figures, one on either side, representing the church and the workman-pilgrim, forming part of the group. This is one of the most memorable monuments of all Rome, and the tomb of the great Leo XIII will form a new shrine for Christian pilgrimage.

Included in the group of structures that form the great Basilica of San Giovanni is the Scala Santa, which offers a strange picture whenever one approaches it. These twenty-eight marble steps that belonged to Pilate’s house in Jerusalem are said to have been once trodden by Jesus and may be ascended only on one’s knees. At no hour of the day can one visit the Scala Santa without finding the most motley and incongruous throng thus ascending, pausing on each step for meditation and prayer. These stairs were transported from Jerusalem to Rome under the auspices of St. Helena, the Empress, about 326 A.D., and in 1589 they were placed by Pope Sixtus V in this portico built for them with a chapel at the top of the stairs called the “Sancta Sanctorum,” formerly the private chapel of the Popes. In this sanctuary is preserved a wonderful portrait of the Saviour, painted on wood, which is said to have been partly the work of St. Luke but finished by unseen hands. The legend runs that St. Luke prepared to undertake the work by three days’ fasting and prayer, and that, having drawn it in outline, the painting was done by angelic ministry, the colors being filled in by invisible hands. In ancient times—the custom being abolished by Pius V in 1566—this picture was borne through Rome on the Feast of the Assumption and the bearer halted with it in the Forum, when the “Kyrie Eleison” would be chanted by hundreds of voices.

Myth and legend invest every turn and footfall of the Eternal City, and there are few that are not founded on what the church has always called supernatural manifestations, but which the new age is learning to recognize as occurrences under natural law.

The story of Luther’s ascent of the Scala Santa is thus told:—

The entire legendary as well as sacred history is almost made up of instances of the interpenetration of the two worlds; the response of those in the spiritual world to the needs of those in the natural world. Pope Paschal recorded that he fell asleep in his chair at St. Peter’s (somewhere about 8.20 A.M.) with a prayer on his lips that he might find the burial place of St. Cecilia, and in his dream she appeared to him and showed him the spot where her body lay, in the catacombs of Calixtus. The next day he went to the spot and found all as had been revealed to him. The miraculous preservation of St. Agnes is familiar to all students of legendary art. Throughout all Rome, shrine and niche and sculpture, picture, monument, arch and column, speak perpetually of some interposition of unseen forces with events and circumstances in this part of life. The Eternal City in its rich and poetic symbolism is one great object lesson of the interblending of the two worlds, the natural and the spiritual. The first stage regarding all this marvellous panorama was entire and unquestioning acceptance; the succeeding stage was doubt, disbelief; the third, into which we are now entering, is that of an enlightened understanding and a growing knowledge and grasp of the laws under which these special interpositions and interventions occur.

For that “according to thy faith be it unto thee,” is as true now in the twentieth century as it was in the first. The one central truth that is the very foundation of all religious philosophy is the continuity of life and the persistence of intercourse and communion, spirit to spirit, across the gulf we call death. The evidences of this truth have been always in the world. The earliest records of the Bible are replete with them. The gospels of the New Testament record an unbroken succession of occurrences and of testimony to this interpenetration of life in the Unseen with that in the Seen. Secular history is full of its narrations of instances of clairvoyance, clairaudience, and of communications in a variety of ways; and the sacred and legendary art of Rome, largely founded on story and myth and legend, when seen in the light of latter-day science is judged anew, and the literal truth of much that has before been considered purely legendary is revealed and realized. One reads new meanings into Rome when testing it by this consciousness. It is a city of spiritual symbolism. It is a great object lesson extending over all the centuries. Making due allowance for the distortion and exaggeration of ages of testimony, there yet remains a residuum indisputable. The Past and the Present both teem with record and incident and experience proving that life is twofold, even now and here; that all the motives and acts of the life which we see are variously incited, modified, strengthened, or annulled by those in the realm of the Unseen.

The intelligent recognition of this truth changes the entire conduct of life. It entirely alters the point of view. It extends the horizon line infinitely. Instead of conceiving of life as a whole, as comprised between the cradle and the grave, it will be regarded in its larger and truer scope as a series of experiences and achievements, infinite in length and in their possibilities and unbroken by the change we call death. This will impart to humanity a new motor spring in that greater hope which puts man in a working mood, which makes him believe in the value of that which he undertakes, which encourages him to press on amid all difficulties and against all obstacles. Increasing hope, all activity is proportionately increased. It was an event of incalculable importance to the progress of humanity when the swift communication by cable was established between America and Europe. It is one of infinitely greater importance to establish the truth and enlarge the possibility of direct communication with the world of higher forces and larger attainment and scope than our own. This communication exists and has always existed, but it has been regarded as myth and legend and phenomenon rather than as a fact of nature whose laws were to be ascertained and understood. It must be made clear as an absolute scientific demonstration that the change of form by the process we call death does not put an end to intelligent and rational intercourse, but that, indeed, instead of setting up a barrier, it removes barriers and renders mutual comprehension far clearer and more direct than before. This realization alters the entire perspective of life, and is the new Glad Tidings of great joy.

It is something of all this that the Eternal City suggests to one as he makes his pilgrimages to shrine and cloister and chapel and Basilica. The mighty Past is eloquent with a thousand voices, and they blend into a choral harmony of promise and prophecy for the nobler future of humanity.

At the foot of the Scala Santa, on either side, are statues of Christ and Judas, and of Christ and Pilate, very interesting groups by Jacometti, and there is also a kneeling statue of Pio Nono.

The Rome of to-day is in strange contrast even to the city that Page and Hawthorne knew, in the comparatively recent past; and the Rome of the ancients is traced only in the churches and the ruins. It is a mot that one hears every language spoken in Rome, except the Italian! So largely has the Seven-hilled City become the pleasure ground of foreign residents. The contrast between the ordinary breakfast-table talk in Rome and in—Boston, for instance, or Washington, is amusing. In the Puritan capital it usually includes the topic of weather predictions and the news in the morning paper, with whatever other of local or personal matters of interest. In Washington, where the very actors and the events that make the nation’s history are fairly before one’s eyes, the breakfast-table conversation is apt to turn on matters that have not yet got into the papers,—the evening session of the previous night, perhaps, when too long prolonged under the vast dome to admit of its having been noted in the morning press. But in Rome the breakfast-table talk is apt to be of the new excavations just taken from the bed of the Tiber; the question as to whether the head of St. Paul could have touched (at the tragic scene of his execution) at three places so far apart as the tri-fontanes; or a discussion of the marvellous freshness of the mosaics in the interior of the Palace of the Cæsars; or, again, of the last night’s balls or dinners, and matters most frankly mondaine, and of contemporary life.

The American Embassy, whose location depends on the individual choice of the Ambassador of the time, is now in the old Palazzo del Drago on the corner of the Via Venti Settembre and the Via delle Quattro Fontane. The street floor, like all the old palaces, is not used for living purposes. The portiere, the guards, the corridors, and approaches to the staircases monopolize this space. The piano nobile is the residence of the beautiful and lovely Principessa d’Antuni, the youthful widow of the Principe who was himself a grandson of Marie Christine, the Queen of Spain. The young Princess who was married to him at the age of seventeen, ten years ago, is left with three little children, of whom the only daughter bears the name of her great-grandmother, the Spanish Queen. Perfectly at home in all the romance languages, an accomplished musician, a thinker, a scholar, a student, a lovely figure in life, a beautiful and sympathetic friend is the Princess d’Antuni. She is “of a simplicity,” as they say in Italy, investing the dignity of her rank with indescribable grace and sweetness. The two long flights of stairs that lead up to the secundo piano in the Palazzo del Drago—the floor occupied by the American Embassy—have at least a hundred steps to each staircase, yet so broad and easy of ascent as hardly to fatigue one. These flights are carpeted in glowing red, while along the wall are niches in each of which stands an old statue, making the ascent of the guest seem a classic progress.

The Palazzo del Drago has an elevator, but elevator service in Rome is a thing apart, something considered quite too good for human nature’s daily food, and the slight power is far too little to permit any number of people to be accommodated, so on any ceremonial occasion the elevator is closed and the guests walk up the two long flights. The total lack of any mastery of mechanical conditions in Italy is very curious.

The grand ball given at the American Embassy just before Ash Wednesday in the winter of 1907 was a very pretty affair. Up the rose-red carpeted stairs the guests walked, the statues looking silently on, but apparently there was no Galatea to step down from her niche and join the happy throng. In the antechamber each guest was asked to write his name in the large autograph books kept for that purpose, and then, passing on, was received by the Ambassador and Ambassadress in the first of the splendid series of salons thrown open for the occasion. At this time it was Mr. and Mrs. Henry White who represented the United States, and won the hearts of all Rome as well, and assisted by their charming daughter, Miss Muriel White, they made this ball an affair to leave its lovely pictures in memory. The scenic setting of an old Roman palace captivates the stranger. It may not impress him as especially comfortable, but it is certainly picturesque, and who would not prefer—at least for the “one night only” of the traditional prima donna announcements—the pictorially picturesque and magnificent to the merely comfortable? The lofty ceilings, painted by artists who have long since vanished from mortal sight, make it impossible to attain the temperature that the American regards as essential to his terrestrial well-being, and as the only sources of heat were the open fireplaces the guests hovered around these and their radii of comfortable warmth were limited. In one salon there was one especially beautiful effect of a great jar of white lilacs placed before a vast mirror at sufficient distance to give the mirror reflection an individuality as a thing apart, and the effect was that of a very garden of paradise. The music was fascinating, the decorations all in good taste, and the occasion was most brilliant,—très charmante indeed. The American ambassadress was ablaze with her famous diamonds, her corsage being literally covered with them, and her coiffure adorned with a coronet, but the temperature soon forced the ambassadress to partially eclipse her splendor with the little ermine shoulder cape that is an indispensable article for evening dress in Rome. The temperature does not admit the possibility of décolleté gowns without some protection, when these resplendent glittering robes that seem woven of the stars are worn. Among the more distinguished guests, aside from the corps diplomatique and the titled nobility of Rome and visiting foreigners, were M. Carolus Duran, the celebrated portrait artist of Paris, and among other interesting people were Miss Elise Emmons of Leamington, England, a grand-niece of Charlotte Cushman. M. Carolus Duran was very magnificent, his breast covered with jewelled orders and decorations from the various societies, academies, and governments that have honored him. He is a short man and has grown quite stout, but he carries himself with inimitable grace and dignity, and in his luminous eyes one still surprises that far-away look which Sargent so wonderfully caught in his portrait of the great French artist, painted in his earlier life.

The number of spacious salons with their easy-chairs and sofas enabled all guests who desired to ensconce themselves luxuriously to do so, and watch the glittering scene. The supper room and the salon for dancing were not more alluring than the salons wherein one could study this brilliant throng of diplomates, titled nobility, distinguished artists, social celebrities, and those who were, in various ways, each persona grata in Rome. Among those at this particular festivity were the American novelist, Frank Hamilton Spearman, with Mrs. Spearman. In late American fiction Mr. Spearman has made for himself a distinctive place as the novelist whose artistic eye has discerned the romance in the new phases of life created by the extensive systems of mountain railroading, and the great irrigation schemes of the far West, which have not only opened up new territory, but have called into evidence new combinations of the qualities most potent in human life,—love, sacrifice, heroism, devotion to duty, and tragedy and comedy as well. In his novels, “The Daughter of a Magnate” and “Whispering Smith,” in such vivid and delightful short stories as “The Ghost at Point of Rocks,” which appeared in Scribner’s Magazine for August of 1907, Mr. Spearman has dramatized the pathos, the wit, the vast and marvellous spirit of enterprise, the desolation of isolated regions, the all-pervading potency and one may almost say intimacy of modern life made possible by the Arabian Nights’ dream of wireless telegraphy, “soaring” cars, long-distance telephoning, and lightning express train service in cars that climb the mountains beyond the clouds, or dash through tunnels with ten thousand feet of mountains above them. Mr. Spearman is the novelist par excellence of this intense vie modernité.

On Washington’s Birthday, again, the stately salons of the American Embassy in the old Palazzo del Drago were well filled from four to six with an assemblage which expressed its patriotism and devotion to Washington by appearing in its most faultless raiment and in an apparent appreciation of the refreshment tables, from which cake and ices, tea and various other delicacies, were served.

The informal weekly receptions at the Embassy are always delightful, and the dinners and ceremonial entertainments are given with that faultless grace which characterizes the American ambassadress.

The American consulate is always a charming centre in Rome, and in the present residence of Consul-General and Mrs. De Castro, who have domiciled themselves on a lofty floor of a palace in the Via Venti Settembre, commanding beautiful views that make a picture of every window, the consulate is one of the favorite social centres for Americans and other nationalities as well, who enjoy the charming welcome of Mrs. De Castro.

Professor and Mrs. Jesse Benedict Carter, in their lovely home in the Via Gregoriana, add another to the pleasant American centres in the Eternal City, Professor Carter having succeeded Professor Norton as the principal of the American Classical School.

Mrs. Elihu Vedder, assisted by her accomplished daughter, Miss Anita Vedder, has a pretty fashion of receiving weekly in Mr. Vedder’s studio in the Via Flaminia, and these Saturday receptions at the Vedders’ are a feature of social life in Rome which are greatly sought. The distinguished artist reserves these afternoons for leisurely conversation, and pictures and sketches are enjoyed the more that they may be enjoyed in the presence of their creator. Miss Vedder has called to life again the almost lost art of tapestry, and her productions of wonderful beauty are considered as among the most desirable in modern decorative art. Among these tapestries are “The Lover’s Song,” “Salome Dancing before Herod,” “The Annunciation,” “The Legend of the Unicorn,” “The Lovers’ Picnic,” and “The Lovers.” The tapestries were painted in Rome and in the Vedder villa, Torre Quattro Venti on Capri, where the artist and his wife and daughter pass their summers. The established English Church has two chapels in Rome, one the Holy Trinity, of which Rev. Dr. Baldwin is the rector, and the other English chapel in Via del Babuino has for its chaplain Rev. Dr. Nutcombe Oxenham, whose ministry is one of the most helpful factors in Rome. Dr. and Mrs. Oxenham occupy a charming apartment in the Piazza del Popolo, the most picturesque piazza in Rome, with the terraced Pincion hillside crowned by the Villa di Medici on one side, and the “twin churches” on another; and the beautiful salon of Mrs. Oxenham, with its wealth of books and classic engravings and gems of pictures, is one of the homelike interiors in Rome. Mr. and Mrs. Oxenham receive on Wednesdays, and an hour with them and their guests is always a privileged one.

The work of this church, largely through the active co-operation of Mrs. Oxenham, extends into wide charities which are without discrimination as to sect or race,—the only consideration being the human need to be met in the name of Him whose care and love are for each and all.

Among the delightful hostesses of Rome is the American wife of Cavaliere Cortesi, an Italian man of letters, and in their apartment, in one of the notable palaces in the Corso, some of the most brilliant musicals and receptions are given, the “All’Illustrissima Signora” being assisted in the informal serving of tea by the two little fairy daughters, Annunziata and Elizabetta, whose childish loveliness lingers with the habitués of this pleasant home.

In the Palazzo Senni, in the old part of Rome, looking out on Castel San Angelo and the Ponte d’Angelo, across to the dome of St. Peter’s, the Listers had their home; and though Mrs. Lister, one of the most distinguished English ladies of Rome, has gone on into the fairer world beyond, her daughter, Miss Roma Lister, sustains the charming hospitalities for which her mother was famous. Her salons on the piano nobile of the palace are rich in souvenirs and rare objects of art. Mrs. Lister, who was of a noted English house, was evidently a favorite with Queen Victoria and the royal family; and her marriage gifts included two drawings by the Queen, both autographed, and a crayon portrait of the Empress Frederick with autographic inscription to Mrs. Lister. Another personal gift was a portrait of Cardinal Newman, with his autograph. A bust of Lady Paget of Florence, the widow of Sir Augustus Paget, formerly the English Ambassador to Italy, is another of the interesting treasures which include, indeed, gifts and offerings from a large number of those eminent in state, in art, in literature, or in the church. The gracious hospitality of Miss Lister is dispensed to groups of cosmopolitan guests, and her dinners and other entertainments are among the most brilliant in Rome.

The Eternal City is not as hospitable to various phases of modern thought as is Florence, in which Theosophy, Christian Science, and psychic investigation flourish with rapidly increasing ardor; but Rome has a Theosophical Society, among whose leaders is the Baroness Rosenkrans, the mother of the distinguished young Danish novelist, and the aunt of Miss Roma Lister. The society has its rooms in the very heart of old Rome, and holds weekly meetings, often with an English lecturer as the speaker of the hour. A Theosophical library, in both English and Italian, is easily accessible, and the meetings are conducted in either language as it chances at the time. The accession of Annie Besant to the presidency of the Theosophical Society, succeeding Colonel Olcott, whose death occurred early in 1907, was most satisfactory to the Roman members. Mrs. Besant is one of the most remarkable women of the day. She is in no sense allied with any fads or freaks; she is essentially a woman of scholarship and poise, of genuine grasp of significant thought and of brilliant eloquence. Theosophy, rightly interpreted, is in no sense antagonistic, but, rather, supplemental to Christianity. It offers the intellectual explanation—the details, so to speak—of the great spiritual truths of the Bible.

Rome seems fairly on its way to become an English-speaking city, so numerous are the Americans and English who throng to Rome in the winter.

There are now at least a dozen large new hotels on the scale of the best modern hotels in New York and Paris, beside the multitude of the older ones which are comfortable and retain all their popularity; yet this increase in accommodation does not equal the increase in demand. In February the tide of travel sets in toward Rome, and from that date until after Easter every nook and niche are filled to overflowing. The demand for apartments in Rome is greater than the supply, although the city is being constantly extended and new buildings are rapidly being erected. It would seem as if, with the present increasingly large number of Americans and English, it might be an admirable financial enterprise for capitalists to come and build comfortable modern apartment hotels. There seems to be no adequate reason why, in this age, people should be compelled to live in these gloomy, dreary, cold, old stone palaces, without elevator service and with no adequate heating, lighting, and running-water facilities. There would seem to be no conceivable reason why these conveniences should not be at hand in Rome as well as in New York. As for the climate, with warm houses to live in, it would be charmingly comfortable, for the deadly cold is not in the temperature out of doors, but only in the interiors. One is warm in the sunshine in the streets, when he is fairly frozen in the house. Mentioning this, however, with wonder that some enterprising American did not begin such building operations, a friend who has lived for sixteen years in Rome replied that the Italians would never permit it; that no foreigner is allowed to come in here and initiate business operations. And the Italians continue building after the old and clumsy fashion of five hundred years ago.

Italy has a curiously pervasive and general suspicion of any latter-day comfort. The new apartment houses of from four to seven stories are largely without any elevator; if there is one it usually only ascends about halfway, and it is so clumsy and slow in its methods, so poorly supported by power, that half the time it does not run at all. The streets of Rome are paved with rough stones; the sidewalks are very narrow; the lighting is inadequate. Bathrooms are rare and insufficient in number, and all interior lighting and heating arrangements lack much that is desirable according to American ideas of comfort.

Still the Eternal City is so impressive in and of itself that sunshine or storm, comfort or the reverse, can hardly affect one’s intensity of joy and wonder and mysterious, unanalyzable rapture in it. The twentieth-century Rome is a very different affair from the Rome on which Hawthorne entered one dark, cold, stormy winter night more than half a century ago. In the best modern hotels one may be as comfortable as he likes, with all the fascinations of life added besides. No wonder that Rome is one of the great winter centres, with some of the most interesting people in the world always to be found under the spell of its enchantment.

The Rome of to-day is a curious mixture of ruins and of modern buildings which are neither modern nor mediæval in their structure, but many of which combine the most picturesque features of the latter with the latest beauty of French and American architectural art. The classic buildings are now largely in unpleasant surroundings; as, for instance, the Pantheon, which is surrounded by a fish market, with unspeakable odors and other repulsive features. “But the portico, with its sixteen Corinthian columns, is forever majestic; the interior, a vast circular cell surmounted by a dome through which alone it is lighted, there being no windows in the walls, is massive and grim, but the magical illumination, the eye constantly revealing the sky above, gives it wonderful beauty. Over the outer portals is the inscription of its erection by Agrippa twenty-seven years before Christ, so it has stood for nearly two thousand years. Colossal statues of Augustus and Agrippa fill niches. In diameter the interior of the Pantheon is one hundred and thirty-two feet, and it is the same in height, which insures the singularly harmonious proportions. The tribune of the High-Altar is cut in the thickness of the wall in the form of a semicircle, and is ornamented, like the door, with four pilasters and two columns of violet marble. The six chapels are also cut in the wall and ornamented by two columns and two pilasters. The columns and the pilasters support the beautiful cornice of white marble; the frieze is of porphyry, and goes round the whole temple. Above this order there is a species of attic with fourteen niches, and the great cornice from which rises the majestic dome. Eight other niches are between the chapels, and these are also with a pediment supported by two Corinthian columns. They are now converted into altars. In this temple are buried several artists, among whom are Raphael, Giovanni da Udine, Baldassare Peruzzi, and Annibale Carracci. Raphael is buried beneath the base of the statue called la Madonna del Sasso, sculptured by Lorenzetti. This church is, however, without paintings or sculptures of much interest. Victor Emmanuel was entombed here on the 20th of January, 1878, and King Umberto on the 9th of August, 1900.” One of the imposing ceremonies of Rome is that always celebrated in the Pantheon on March 14, in memory of King Umberto Primo.

A grand catafalque, surmounted by the royal crown, and surrounded by tall candelabra with wax candles, is erected in the centre of the temple, draped with black velvet and gold lace, and lighted with electric lamps. The mass is for a chorus of voices only. All the civil and military authorities, the state dignitaries, and the corps diplomatique to the court of Italy are present. The troops, in full dress uniform, file in the Piazza of the Collegio Romano, Via Piè di Marmo, and the Piazza della Minerva, enclosing thus a large square in the Piazza del Pantheon. The spectacle is one of the most imposing of all Roman ceremonies.

The King, and Queen Elena, and the Dowager Queen Margherita, accompanied by their respective civil and military households, assist at the requiem mass celebrated in the Pantheon, and at a commemoration service, on the same day, in the Royal Chapel of the Sudario, where also assemble the ladies and gentlemen of the Order of the Annunziata.

On the same morning the feast of St. Gregory, Pope and Doctor of the church, is celebrated at his church on the Cælian Hill. He was born of a noble family, and was Prefect of Rome in 573. Pope Pelagius II made him regionary deacon of Rome, and sent him as legate to Constantinople in 578, where he remained till the death of Pelagius, when he was elected Pope (590). He introduced the Gregorian chant. His first great act was to send St. Augustine to convert the Saxons of England to the Christian faith. An inscription in the Church of San Gregorio Magno states that St. Augustine was educated in the abbey which was erected on the site of the present church by Gregory, and that many early archbishops of York and Canterbury were also educated there. It was on the steps of this church that Augustine and his forty monks took leave of Gregory, when setting out for England. He died in 604, after a pontificate of thirteen years and six months. He was buried in the portico of the Vatican Basilica, and his body lies under the altar dedicated to him in this same church. His church, on the Cælian Hill, was built on the site of the monastery founded by him. In the chapel of the triclinium, near the church, the table on which he served the poor is shown. Near the church also is seen his cell, where his marble chair and one of his arms are exhibited.

During the Lenten season of 1907 one of the privileges of Rome was to hear the sermons of Monsignor Vaughn, in the English Catholic Church of San Silvestre. Monsignor Vaughn is the private chaplain of the Pope. His discourses attracted increasing throngs of both Catholic and Protestant hearers. This celebrated prelate is a brother of the late English Cardinal. He is a man of great distinction of presence, of beautiful voice and fascination of manner. One discourse had for its theme the joys of the life that is to come. The spiritual body, he said, has many qualities not pertaining to the physical body. It is immured from all disease and accidents; it is subtle and can pass through any substance which is (apparently) solid to us, as, for instance, when Jesus appeared in the midst of his disciples, “the doors being shut.” It is not a clog on the soul, continued Monsignor Vaughn; the spiritual body is the vehicle of the soul and can waft its way through the air; it can walk the air as the physical body walks the earth. It is not—as is the physical body—the prison of the soul, but the companion of the soul. This is all a very enlightened presentation of spiritual truth, and it is little wonder that such preaching attracts large congregations. Holy Week in Rome bears little resemblance now to that of the past. The Pope is not visible in any of the ceremonials in any of the churches; and the impressiveness of former Catholic ceremonials is greatly lessened. Indeed, with the passing of the temporal power of the Pope, the picturesqueness of Rome largely vanished.

Not, assuredly, from any lack of reverence for the colossal cathedral of St. Peter’s is that Basilica a resort for Sunday afternoons; it suggests a social reunion, where every one goes, listens as he will to the music of the Papal choir in the Chapel of the Sacrament, and strolls about the vast interior where the promenade of the multitude does not yet disturb in the least the vesper service in the chapel. Here one meets everybody; the general news of the day is exchanged; greeting and salutation and pleasant little conversational interludes mark the afternoon, while the sun sinks behind the splendid pile of the Palazzo Vaticano, and the golden light through the window of the tribune fades into dusk. Can one ever lose out of memory the indescribable charm of this leisurely sauntering, in social enjoyment, in the wonderful interior of St. Peter’s?

In the way of the regulation sight-seeing the visitor to Rome compasses most of his duty in this respect on his initial sojourn and goes the rounds that no one ever need dream of repeating. Once for all the visitor to Rome goes down into the Catacombs; makes his appallingly hard journey over Castel San Angelo, into its cells and dungeons, and to the colossal salon in which is Hadrian’s tomb; once for a lifetime he climbs St. Peter’s dome; drives out to old St. Agnes and descends into the crypt; visits the Church of the Capucines and beholds the ghastly spectacle of the monks’ skulls; drives in the Appian Way; visits the Palace of the Cæsars, the Baths of Caracalla—a mass of ruins; the Forum; the Temples of Vesta and Isis; the Coliseum, and the classic old Pantheon. These form a kind of skeleton for the regulation sight-seeing of the Eternal City; things which, once done, are checked off with the feeling that the entire duty of the tourist has been fulfilled, and that, henceforth in Rome, there is laid up for him the crown of enjoyment, if not rejoicing; that he may go again and again to study the marvellous treasures of the Vatican galleries, the masterpieces of art in the Raphael stanze in the Vatican, the interesting pictures and sculpture in the many rich churches and galleries. The deadly chill of most of these galleries and churches in the winter is beyond words to describe. It is as if the gloom and chill and darkness of a thousand centuries were there concentrated.

One of the regulation places for the devout sight-seer, who feels responsible to his conscience for improving his privileges, is the Museo Nazionale, or the Tiberine Museum, a large proportion of whose treasures have been excavated in making the new embankments of the Tiber. It is located on the site of the Baths of Diocletian, the great ruins of which surround it in the most uncanny way. Built around a large court, the salons of the museum are entered from the inner cloisters. In the centre of the court is a fountain, and around it are antique fragments of statues, columns, and statuettes found in many places. The famous Ludovisi collection of antique statuary is now permanently placed in this museum,—a collection that includes the “Ludovisi Mars;” “Hercules,” with a cornucopia; the “Hermes of Theseus,” the “Discobolus Hermes;” the “Venus of Gnidus” as copied by Praxiteles; the “Dying Medusa;” the “Ludovisi Juno,” which Winckelmann declares to be the finest head of Juno extant, a Greek work of the fourth century; a “Cupid and Psyche;” the two “Muses of Astronomy” and of “Epic Poetry,” “Urania and Calliope;” “an Antoninus;” the largest sarcophagus known; a “Tragic Mask” (colossal) in rosso antico; a bust of “Marcus Aurelius” in bronze, and many other priceless works.

The splendor of scenic setting for art in the magnificent salons of the Casino Borghese has never been surpassed. They are, perhaps, the most impressive of any Roman interior, with lofty, splendidly decorated ceilings and walls, where recess and niche hold priceless sculptures. The splendor of these salons, indeed, quite exceeds description. In the principal one is a group on one wall—a colossal relief—representing Marcus Curtius plunging into the gulf in the Forum. There are busts of the twelve Cæsars; there are busts of all the Roman Emperors, with alabaster draperies, placed on pedestals of red granite. There are Bernini’s “Apollo and Daphne;” Canova’s celebrated statue of Princess Pauline Borghese (the sister of Napoleon I); Bernini’s “David” and “Æneas and Anchises;” Thorwaldsen’s “Faun;” “Diana,” “Isis,” “Juno,” and many other celebrated classic statues. All the great paintings which were formerly in the Palazzo Borghese—over six hundred in all—are now in this casino. The great work in this collection is Raphael’s “Entombment of Christ,” painted in his twenty-fourth year. Titian’s “Divine and Human Love;” Raphael’s portrait of “Cæsar Borgia;” Correggio’s “Danaë;” Domenichino’s “Cumæan Sibyl” and “Diana;” Peruzzi’s “Venus Leaving the Bath;” Van Dyck’s “Crucifixion;” Titian’s “Venus and Cupid;” and “Annunciation,” by Paul Veronese; Vasari’s “Lucrezia Borgia;” Botticelli’s “Holy Family and Angels;” Van Dyck’s “Entombment;” Carlo Dolce’s “Mater Dolorosa,” and Sassoferrato’s “Three Ages of Man” are among the great masterpieces in this museum.

The Villa Borghese (by which is meant the park) is some three miles in extent, and was laid out some two hundred years ago by Cardinal Borghese. As recently as 1902 it was purchased by the government for three million francs, and its official name is now “Villa Comunale Umberto Primo.” These grounds contain fountains, antique statues, tablets, small temples and many inscriptions, with statues of Æsculapius and Apollo, and an Egyptian gateway. They are open all day to every one freely and are one of the great attractions of Rome.

The great palaces of Rome are of later date than those of Florence. There are some eighty principal ones, of which the Palazzos Veneziano, Farnese, Doria, Barberini, Colonna, and the Rospigliosi (containing Guido’s famous “Aurora”) are the most important. The Farnesina Palace contains some of the most interesting pictures in Rome, and the traditions of the residence of Agostino Chigi, during the pontificate of Leo X, are still found in Rome,—traditions of the lavish magnificence of the entertainments given here to the Pope and the Cardinals.

The Monte Pincio is the famous drive of Roman society, and the promenade around the brow of the hill offers one of the most enchanting views of the world. Near the Trinità di Monti stands the historic Villa Medici, the French Academy of which the great Carolus Duran is now the director. The view across the valley in which lies the Piazza di Spagna, the river to St. Peter’s, from the Villa Medici, is one of the finest in Rome.

The architecture of the garden façade is attributed to Michael Angelo. These gardens have a circuit of more than a mile, laid out in the formal rectangles and densely bordered walks of the Italian custom. All manner of old fragments of sculpture are scattered through them,—a torso, a broken bust, a ruined statue, an old and partly broken fountain,—and entablatures and reliefs are seen in the walls on every hand. No sound of the city ever penetrates into this dense foliage which secludes the gardens of the famous Villa Medici.

One of the features of Roman life is the fashionable drive on Monte Pincio in the late afternoons. An hour or two before sunset the terrace of the Piazza Trinità di Monti begins to be thronged with pedestrians, who lean over the marble balustrade, gazing at the incomparable pictured panorama where the vast dome of St. Peter’s, the dense pines of the Villa Pamphilia-Doria on the Janiculum, and the dark cypress groves on Monte Mario loom up against the golden western sky.

Compared with the extensive parks of modern cities the Monte Pincio would prefigure itself as a drive for fairies alone. It comprises a few acres only, thickly decorated with trees and shrubbery, with a casino for the orchestra that plays every afternoon, and a circular carriage drive so limited in extent that the same carriage comes in view every few minutes.

The Eternal City has had so many birthdays that one would fancy them to have become negligible; but it was announced on April 21 of 1907 that the date was a special anniversary, and she took on aspects of festivity. The municipal palaces and museums were hung with tapestries, flags were flying from the Capitol, the municipal guards were all in full dress uniform and the municipal orchestra played in the Piazza Colonna. The historic bell began ringing at eight in the morning in peals that were well calculated to call the Cæsars from their tombs and which might, indeed, have been mistaken for the final trumpet calls of Gabriel. But the Romans take their pleasures rather sadly and sternly,—not like the light-hearted Florentines in song and laughter, or with the joyous abandon of the Neapolitans,—so there was no special manifestation on the part of the populace, and the day, cold, gloomy, and cheerless, did not inspire gayety.

When the Republic of Rome was established (on Feb. 9, 1849) a provisional government was appointed. In March of that year Mazzini proposed that the assembly should appoint a Committee of War, and it was decided to send troops to Piedmont. Later a triumvirate, consisting of Mazzini, Saffi, and Armellini, was formed, but disaster was near. In April the French troops landed at Cività Vecchia, and the Italians prepared to defend their country from the control of Louis Napoleon. Mazzini is said to have been “the life and the soul” of this defence. But the Republic was doomed, and when it had fallen the Pope returned, only under the protection of the French. But the French Empire, too, was doomed to fall; and when Garibaldi transferred his successes to Victor Emmanuel, the monarchy was consolidated by the union of Rome with Italy, and the present “Via Venti Settembre” in Rome—the street named to commemorate that 20th of September, 1870, on which the Italian troops entered the city and the Papal reign ended—perpetuates the story of those eventful days. “Victor Emmanuel, Cavour, and Garibaldi have been designated, along with Mazzini, as the founders of the modern Italy,” said Dr. William Clarke, “but a broad line divides Mazzini from the others.” Dr. Clarke sees between Cavour and Mazzini “the everlasting conflict between the idealist and the man of the world. The former,” he continues, “stands by the intellect and the conscience; the latter by the limitations of actual fact and the practical difficulties of the case,” and Dr. Clarke notes further:—