541. Brae. The brow or side of a hill.
545. The heath, etc. The metre of the song is the same as that of the poem, the only variation being in the order of the rhymes.
546. Bracken. Fern; "the Pteris aquilina" (Taylor).
553. Fancy now. The MS. has "image now."
561. A time will come, etc. The MS. reads:
570. Balquidder. A village near the eastern end of Loch Voil, the burial-place of Rob Roy and the scene of many of his exploits. The Braes extend along the north side of the lake and of the Balvaig which flows into it.
Scott says here: "It may be necessary to inform the Southern reader that the heath on the Scottish moorlands is often set fire to, that the sheep may have the advantage of the young herbage produced, in room of the tough old heather plants. This custom (execrated by sportsmen) produces occasionally the most beautiful nocturnal appearances, similar almost to the discharge of a volcano. This simile is not new to poetry. The charge of a warrior, in the fine ballad of Hardyknute, is said to be 'like fire to heather set.'"
575. Nor faster speeds it, etc. "The eager fidelity with which this fatal signal is hurried on and obeyed, is represented with great spirit and felicity" (Jeffrey).
577. Coil. Turmoil. Cf. Shakespeare, Temp. i. 2. 207:
C. of E. iii. 1. 48: "What a coil is there, Dromio?" etc.
579. Loch Doine. A lakelet just above Loch Voil, and almost forming a part of it. The epithets sullen and still are peculiarly appropriate to this valley. "Few places in Scotland have such an air of solitude and remoteness from the haunts of men" (Black).
582. Strath-Gartney. The north side of the basin of Loch Katrine.
583. Each man might claim. That is, WHO could claim. See on i. 528 above.
600. No law but Roderick Dhu's command. Scott has the following note here:
"The deep and implicit respect paid by the Highland clansmen to their chief, rendered this both a common and a solemn oath. In other respects, they were like most savage nations, capricious in their ideas concerning the obligatory power of oaths. One solemn mode of swearing was by kissing the dirk, imprecating upon themselves death by that, or a similar weapon, if they broke their vow. But for oaths in the usual form, they are said to have had little respect. As for the reverence due to the chief, it may be guessed from the following odd example of a Highland point of honour:
'The clan whereto the above-mentioned tribe belongs, is the only one I have heard of which is without a chief; that is, being divided into families, under several chieftains, without any particular patriarch of the whole name. And this is a great reproach, as may appear from an affair that fell out at my table, in the Highlands, between one of that name and a Cameron. The provocation given by the latter was, "Name your chief." The return of it at once was, "You are a fool." They went out next morning, but having early notice of it, I sent a small party of soldiers after them, which, in all probability, prevented some barbarous mischief that might have ensued; for the chiefless Highlander, who is himself a petty chieftain, was going to the place appointed with a small-sword and pistol, whereas the Cameron (an old man) took with him only his broadsword, according to the agreement.
'When all was over, and I had, at least seemingly, reconciled them, I was told the words, of which I seemed to think but slightly, were, to one of the clan, the greatest of all provocations' (Letters from Scotland, vol. ii. p. 221)."
604. Menteith. See on i. 89 above.
607. Rednock. The ruins of Rednock Castle are about two miles to the north of Loch Menteith, on the road to Callander. Cardross Castle (in which Robert Bruce died) was on the banks of the Clyde, a few miles below Dumbarton. Duchray Castle is a mile south of Lochard. Loch Con, or Chon, is a lakelet, about three miles northwest from Lochard (into which it drains) and two miles south of Loch Katrine.
611. Wot ye. Know ye. See on i. 596 above.
622. Coir-nan-Uriskin. Scott has the following note here: "This is a very steep and most romantic hollow in the mountain of Benvenue, overhanging the southeastern extremity of Loch Katrine. It is surrounded with stupendous rocks, and overshadowed with birch-trees, mingled with oaks, the spontaneous production of the mountain, even where its cliffs appear denuded of soil. A dale in so wild a situation, and amid a people whose genius bordered on the romantic, did not remain without appropriate deities. The name literally implies the Corri, or Den, of the Wild or Shaggy Men. Perhaps this, as conjectured by Mr. Alexander Campbell (Journey from Edinburgh, 1802, p. 109), may have originally only implied its being the haunt of a ferocious banditti. But tradition has ascribed to the Urisk, who gives name to the cavern, a figure between a goat and a man; in short, however much the classical reader may be startled, precisely that of the Grecian Satyr. The Urisk seems not to have inherited, with the form, the petulance of the silvan deity of the classics; his occupation, on the contrary, resembled those of Milton's Lubbar Fiend, or of the Scottish Brownie, though he differed from both in name and appearance. 'The Urisks,' says Dr. Graham, 'were a sort of lubberly supernaturals, who, like the Brownies, could be gained over by kind attention to perform the drudgery of the farm, and it was believed that many families in the Highlands had one of the order attached to it. They were supposed to be dispersed over the Highlands, each in his own wild recess, but the solemn stated meetings of the order were regularly held in this Cave of Benvenue. This current superstition, no doubt, alludes to some circumstance in the ancient history of this country' (Scenery on the Southern Confines of Perthshire, p. 19, 1806). It must be owned that the Coir, or Den, does not, in its present state, meet our ideas of a subterraneous grotto or cave, being only a small and narrow cavity, among huge fragments of rocks rudely piled together. But such a scene is liable to convulsions of nature which a Lowlander cannot estimate, and which may have choked up what was originally a cavern. At least the name and tradition warrant the author of a fictitious tale to assert its having been such at the remote period in which this scene is laid."
639. With such a glimpse, etc. See on 28 above.
641. Still. Stillness; the adjective used substantively, for the sake of the rhyme.
656. Satyrs. "The Urisk, or Highland satyr" (Scott).
664. Beal-nam-bo. See on 255 above; and for the measure of the first half of the line, on i. 73 above.
667. 'Cross. Scott (1st ed.) prints "cross," as in 750 below.
672. A single page, etc. Scott says: "A Highland chief, being as absolute in his patriarchal authority as any prince, had a corresponding number of officers attached to his person. He had his body-guards, called Luichttach, picked from his clan for strength, activity, and entire devotion to his person. These, according to their deserts, were sure to share abundantly in the rude profusion of his hospitality. It is recorded, for example, by tradition, that Allan MacLean, chief of that clan, happened upon a time to hear one of these favorite retainers observe to his comrade, that their chief grew old. 'Whence do you infer that?' replied the other. 'When was it,' rejoined the first, 'that a solider of Allan's was obliged, as I am now, not only to eat the flesh from the bone, but even to tear off the inner skin, or filament?' The hint was quite sufficient, and MacLean next morning, to relieve his followers from such dire necessity, undertook an inroad on the mainland, the ravage of which altogether effaced the memory of his former expeditions for the like purpose.
"Our officer of Engineers, so often quoted, has given us a distinct list of the domestic officers who, independent of Luichttach, or gardes de corps, belonged to the establishment of a Highland chief. These are, 1. The Henchman. 2. The Bard. See preceding notes. 3. Bladier, or spokesman. 4. Gillie-more, or sword-bearer, alluded to in the text. 5. Gillie-casflue, who carried the chief, if on foot, over the fords. 6. Gillie-comstraine, who leads the chief's horse. 7. Gillie-Trushanarinsh, the baggage-man. 8. The piper. 9. The piper's gillie, or attendant, who carries the bagpipe (Letters from Scotland, vol. ii. p. 158). Although this appeared, naturally enough, very ridiculous to an English officer, who considered the master of such a retinue as no more than an English gentleman of £500 a year, yet in the circumstances of the chief, whose strength and importance consisted in the number and attachment of his followers, it was of the last consequence, in point of policy, to have in his gift subordinate offices, which called immediately round his person those who were most devoted to him, and, being of value in their estimation, were also the means of rewarding them."
693. To drown, etc. The MS. reads:
713. Ave Maria! etc. "The metrical peculiarity of this song is that the rhymes of the even lines of the first quatrain (or set of four lines) are taken up as those of the odd lines in the second, and that they are the same in all three stanzas" (Taylor).
722. We now must share. The MS. has "my sire must share;" and in 725 "The murky grotto's noxious air."
733. Bow us. See on i. 142, and cf. 749 below.
754. Lanrick height. Overlooking Lanrick Mead. See on 286 above.
755. Where mustered, etc. The MS. reads:
On the first of these lines, cf. i. 88 above.
773. Yell. See on 357 above.
774. Bochastle's plain. See on i. 106 above.
2. And hope, etc. The MS. has "And rapture dearest when obscured by fears."
5. Wilding. Wild; a rare word, used only in poetry. Cf. Tennyson, Geraint and Enid: "And like a crag was gay with wilding flowers." Spenser has the noun (= wild apples) in F. Q. iii. 7. 17: "Oft from the forrest wildings he did bring," etc. Whom is used on account of the personification.
9. What time. Cf. ii. 307 and iii. 15 above.
19. Braes of Doune. The undulating region between Callander and Doune, on the north side of the Teith. The Doune of 37 below is the old Castle of that name, the ruins of which still form a majestic pile on the steep banks of the Teith. It figures in Waverley as the place where the hero was confined by the Highlanders.
36. Boune. Prepared, ready; a Scottish word. Cf. 157 and vi. 396 below.
42. Bide. Endure; not to be printed 'bide, as if a contraction of abide. Cf. Shakespeare, Lear, iii. 4. 29: "That bide the pelting of this pitiless storm," etc.
Bout. Turn (of fortune).
47. Repair. That is, to repair.
55. 'T is well advised. Well thought of, well planned. Cf. advised careful, well considered; as in M. of V. i. 1. 142: "with more advised watch," etc.
The MS. reads:
59. Evening-tide. See on iii. 478 above.
63. The Taghairm. Scott says here: "The Highlanders, like all rude people, had various superstitious modes of inquiring into futurity. One of the most noted was the Taghairm, mentioned in the text. A person was wrapped up in the skin of a newly-slain bullock, and deposited beside a waterfall, or at the bottom of a precipice, or in some other strange, wild, and unusual situation, where the scenery around him suggested nothing but objects of horror. In this situation, he revolved in his mind the question proposed; and whatever was impressed upon him by his exalted imagination, passed for the inspiration of the disembodied spirits, who haunt these desolate recesses. In some of the Hebrides they attributed the same oracular power to a large black stone by the sea-shore, which they approached with certain solemnities, and considered the first fancy which came into their own minds, after they did so, to be the undoubted dictate of the tutelar deity of the stone, and, as such, to be, if possible, punctually complied with."
68. Gallangad. We do not find this name elsewhere, but it probably belongs to some part of the district referred to in Scott's note inserted here: "I know not if it be worth observing that this passage is taken almost literally from the mouth of an old Highland kern, or Ketteran, as they were called. He used to narrate the merry doings of the good old time when he was follower of Rob Roy MacGregor. This leader, on one occasion, thought proper to make a descent upon the lower part of the Loch Lomond district, and summoned all the heritors and farmers to meet at the Kirk of Drymen, to pay him black-mail; i.e., tribute for forbearance and protection. As this invitation was supported by a band of thirty or forty stout fellows, only one gentleman, an ancestor, if I mistake not, of the present Mr. Grahame of Gartmore, ventured to decline compliance. Rob Roy instantly swept his land of all he could drive away, and among the spoil was a bull of the old Scottish wild breed, whose ferocity occasioned great plague to the Ketterans. 'But ere we had reached the Row of Dennan,' said the old man, 'a child might have scratched his ears.' The circumstance is a minute one, but it paints the time when the poor beeve was compelled
73. Kerns. The Gaelic and Irish light-armed soldiers, the heavy-armed being known as gallowglasses. The names are often associated; as in Macbeth, i. 2. 13: "kerns and gallowglasses;" 2 Hen. VI. iv. 9. 26: "gallowglasses and stout kerns;" Drayton, Heroical Epist.: "the Kerne and Irish Galliglasse," etc.
74. Beal'maha. "The pass of the plain," on the east of Loch Lomond, opposite Inch-Cailliach. In the olden time it was one of the established roads for making raids into the Lowlands.
77. Dennan's Row. The modern Rowardennan, on Loch Lomond at the foot of Ben Lomond, and a favorite starting=point for the ascent of that mountain.
82. Boss. Knob; in keeping with Targe.
83. Verge. Pronounced varge, as the rhyme shows. In v. 219 below it has its ordinary sound; but cf. v. 812.
84. The Hero's Targe. "There is a rock so named in the Forest of Glenfinlas, by which a tumultuary cataract takes its course. This wild place is said in former times to have afforded refuge to an outlaw, who was supplied with provisions by a woman, who lowered them down from the brink of the precipice above. His water he procured for himself, by letting down a flagon tied to a string into the black pool beneath the fall" (Scott).
98. Broke. Quartered. Cf. the quotation from Jonson below. Scott says here: "Everything belonging to the chase was matter of solemnity among our ancestors; but nothing was more so than the mode of cutting up, or, as it was technically called, breaking, the slaughtered stag. The forester had his allotted portion; the hounds had a certain allowance; and, to make the division as general as possible, the very birds had their share also. 'There is a little gristle,' says Tubervile, 'which is upon the spoone of the brisket, which we call the raven's bone; and I have seen in some places a raven so wont and accustomed to it, that she would never fail to croak and cry for it all the time you were in breaking up of the deer, and would not depart till she had it.' In the very ancient metrical romance of Sir Tristrem, that peerless knight, who is said to have been the very deviser of all rules of chase, did not omit the ceremony:
"The raven might also challenge his rights by the Book of St. Albans; for thus says Dame Juliana Berners:
Jonson, in The Sad Shepherd, gives a more poetical account of the same ceremony:
115. Rouse. Rise, stand erect. Cf. Macbeth, v. 5. 12:
119. Mine. Many eds. have "my."
128. Fateful. The reading of the 1st ed. and that of 1821; "fatal" in some recent eds.
132. Which spills, etc. The MS. has "Which foremost spills a foeman's life."
"Though this be in the text described as a response of the Taghairm, or Oracle of the Hide, it was of itself an augury frequently attended to. The fate of the battle was often anticipated, in the imagination of the combatants, by observing which party first shed blood. It is said that the Highlanders under Montrose were so deeply imbued with this notion, that on the morning of the battle of Tippermoor, they murdered a defenceless herdsman, whom they found in the fields, merely to secure an advantage of so much consequence to their party" (Scott).
140. A spy. That is, Fitz-James. For has sought, the 1st ed. has "hath sought."
144. Red Murdoch, etc. The MS. has "The clansman vainly deemed his guide," etc.
147. Those shall bring him down. For the ellipsis of who, see on i. 528 above. The MS. has "stab him down."
153. Pale. In the heraldic sense of "a broad perpendicular stripe in an escutcheon." See Wb.
155. I love to hear, etc Cf. v. 238 below.
156. When move they on? etc. The MS reads:
160. Earn. That is, the district about Loch Earn and the river of the same name flowing from the lake.
164. Shaggy glen. As already stated, Trosachs means bristling.
174. Stance. Station; a Scottish word.
177. Trusty targe. The MS. has "Highland targe."
197. Shifting like flashes, etc. That is, like the Northern Lights. Cf. the Lay, ii. 86:
The MS. reads:
207. No, Allan, etc. The MS. reads:
212. Fixed and high. Often misprinted "fixed on high."
215. Stroke. The MS. has "shock," and in the next line "adamantine" for invulnerable.
223. Trowed. Trusted, believed. Cf. Spenser, F. Q. v. 2. 34: "So much is more then [than] just to trow." See also Luke, xvii. 9.
231. Cambus-kenneth's fane. Cambus-kenneth Abbey, about a mile from Stirling, on the other side of the Forth. The massive tower is now the only part remaining entire.
235. Friends'. Many recent eds. misprint "friend's."
250. Sooth. True. See on i. 476 above.
261. Merry it is, etc. Scott says: "This little fairy tale is founded upon a very curious Danish ballad which occurs in the Kaempe Viser, a collection of heroic songs first published in 1591, and reprinted in 1695, inscribed by Anders Sofrensen, the collector and editor, to Sophia, Queen of Denmark."
The measure is the common ballad-metre, the basis of which is a line of eight syllables followed by one of six, the even syllables accented, with the alternate lines rhyming, so as to form a four-line stanza. It is varied by extra unaccented syllables, and by rhymes within the longer lines (both of which modifications we have in 263 and 271), and by "double rhymes" (like singing and ringing).
262. Mavis and merle. Thrush and blackbird.
267. Wold. Open country, as opposed to wood. Cf. Tennyson, In Memoriam, 11: "Calm and deep peace on this high wold," etc. See also 724 below.
274. Glaive. Broadsword. Cf. Spenser, F. Q. iv. 7. 38: "laying both his hands upon his glave," etc. See also v. 253 below.
277. Pall. A rich fabric used for making palls, or mantles. Cf. F. Q. i. 7. 16: "He gave her gold and purple pall to weare."
278. Wont. Were accustomed. See on i. 408 above.
282. 'Twas but, etc. The MS. reads:
283. Darkling. In the dark; a poetical word. Cf. Milton, P. L. iii. 39:
Shakespeare, Lear, i. 4. 237: "So out went the candle, and we were left darkling," etc. See also 711 below.
285. Vair. The fur of the squirrel. See Wb.
286. Sheen. See on i. 208 above.
291. Richard. Here accented on the final syllable. Such license is not unusual in ballad poetry.
298. Woned. Dwelt. See on i. 408 above. Scott has the following note here:
"In a long dissertation upon the Fairy Superstitions, published in the Minstrelsy of the Scottish Border, the most valuable part of which was supplied by my learned and indefatigable friend, Dr. John Leyden, most of the circumstances are collected which can throw light upon the popular belief which even yet prevails respecting them in Scotland. Dr. Grahame, author of an entertaining work upon the Scenery of the Perthshire Highlands, already frequently quoted, has recorded with great accuracy the peculiar tenets held by the Highlanders on this topic, in the vicinity of Loch Katrine. The learned author is inclined to deduce the whole mythology from the Druidical system—an opinion to which there are many objections.
'The Daoine Shi', or Men of Peace, of the Highlanders, though not absolutely malevolent, are believed to be a peevish, repining race of beings, who, possessing themselves but a scanty portion of happiness, are supposed to envy mankind their more complete and substantial enjoyments. They are supposed to enjoy, in their subterraneous recesses, a sort of shadowy happiness,—a tinsel grandeur; which, however, they would willingly exchange for the more solid joys of mortality.
'They are believed to inhabit certain round grassy eminences, where they celebrate their nocturnal festivities by the light of the moon. About a mile beyond the source of the Forth, above Loch Con, there is a placed called Coirshi'an, or the Cove of the Men of Peace, which is still supposed to be a favorite place of their residence. In the neighborhood are to be seen many round conical eminences, particularly one near the head of the lake, by the skirts of which many are still afraid to pass after sunset. It is believed that if, on Hallow-eve, any person, alone, goes round one of these hills nine times, towards the left hand (sinistrorsum) a door shall open, by which he will be admitted into their subterraneous abodes. Many, it is said, of mortal race have been entertained in their secret recesses. There they have been received into the most splendid apartments, and regaled with the most sumptuous banquets and delicious wines. Their females surpass the daughters of men in beauty. The seemingly happy inhabitants pass their time in festivity, and in dancing to notes of the softest music. But unhappy is the mortal who joins in their joys or ventures to partake of their dainties. By this indulgence he forfeits for ever the society of men, and is bound down irrevocably to the condition of Shi'ich, or Man of Peace.'"
301. Why sounds, etc. "It has been already observed that fairies, if not positively malevolent, are capricious, and easily offended. They are, like other proprietors of forests, peculiarly jealous of their rights of vert and venison.... This jealousy was also an attribute of the northern Duergar, or dwarfs; to many of whose distinctions the fairies seem so have succeeded, if, indeed, they are not the same class of beings. In the huge metrical record of German chivalry entitled the Helden-Buch, Sir Hildebrand, and the other heroes of whom it treats, are engaged in one of their most desperate adventures, from a rash violation of the rose-garden of an Elfin or Dwarf King.
"There are yet traces of a belief in this worst and most malicious order of fairies among the Border wilds. Dr. Leyden has introduced such a dwarf into his ballad entitled The Cout of Keeldar, and has not forgot his characteristic detestation of the chase.
"The poetical picture here given of the Duergar corresponds exactly with the following Northumberland legend, with which I was lately favored by my learned and kind friend, Mr. Surtees of Mainsforth, who has bestowed indefatigable labor upon the antiquities of the English Border counties. The subject is in itself so curious, that the length of the note will, I hope, be pardoned:
'I have only one record to offer of the appearance of our Northumbrian Duergar. My narratrix is Elizabeth Cockburn, and old wife of Offerton, in this country, whose credit, in a case of this kind, will not, I hope, be much impeached when I add that she is by her dull neighbors supposed to be occasionally insane, but by herself to be at those times endowed with a faculty of seeing visions and spectral appearances which shun the common ken.
'In the year before the great rebellion, two young men from Newcastle were sporting on the high moors above Eldson, and after pursuing their game several hours, sat down to dine in a green glen near one of the mountain streams. After their repast, the younger lad ran to the brook for water, and after stooping to drink, was surprised, on lifting his head again, by the appearance of a brown dwarf, who stood on a crag covered with brackens, across the burn. This extraordinary personage did not appear to be above half the stature of a common man, but was uncommonly stout and broad-built, having the appearance of vast strength. His dress was entirely brown, the color of the brackens, and his head covered with frizzled red hair. His countenance was expressive of the most savage ferocity, and his eyes glared like a bull. It seems he addressed the young man first, threatening him with his vengeance for having trespassed on his demesnes, and asking him if he knew in whose presence he stood? The youth replied that he now supposed him to be the lord of the moors; that he offended through ignorance; and offered to bring him the game he had killed. The dwarf was a little mollified by this submission, but remarked that nothing could be more offensive to him than such an offer, as he considered the wild animals as his subjects, and never failed to avenge their destruction. He condescended further to inform him that he was, like himself, mortal, though of years far exceeding the lot of common humanity, and (what I should not have had an idea of) that he hoped for salvation. He never, he added, fed on anything that had life, but lived in the summer on whortleberries, and in winter on nuts and apples, of which he had great store in the woods. Finally, he invited his new acquaintance to accompany him home and partake his hospitality, an offer which the youth was on the point of accepting, and was just going to spring across the brook (which if he had done, says Elizabeth, the dwarf would certainly have torn him in pieces), when his foot was arrested by the voice of his companion, who thought he had tarried long, and on looking round again, "the wee brown man was fled." The story adds that he was imprudent enough to slight the admonition, and to sport over the moors on his way homewards, but soon after his return he fell into a lingering disorder, and died within the year'" (Scott).
302. Our moonlight circle's. The MS. has "Our fairy ringlet's."
306. The fairies' fatal green. "As the Daoine Shi', or Men of Peace, wore green habits, they were supposed to take offence when any mortals ventured to assume their favorite color. Indeed, from some reason, which has been, perhaps originally a general superstition, green is held in Scotland to be unlucky to particular tribes and counties. The Caithness men, who hold this belief, allege as a reason that their bands wore that color when they were cut off at the battle of Flodden; and for the same reason they avoid crossing the Ord on a Monday, being the day of the week on which their ill-omened array set forth. Green is also disliked by those of the name of Ogilvy; but more especially it is held fatal to the whole clan of Grahame. It is remembered of an aged gentleman of that name that when his horse fell in a fox-chase, he accounted for it at once by observing that the whipcord attached to his lash was of this unlucky color" (Scott).
308. Wert christened man. Scott says: "The Elves were supposed greatly to envy the privileges acquired by Christian initiation, and they gave to those mortals who had fallen into their power a certain precedence, founded upon this advantageous distinction. Tamlane, in the old ballad, describes his own rank in the fairy procession:
312. The curse of the sleepless eye. Cf. Macbeth, i. 3. 19:
313. Part. Depart. See on ii. 94 above.
322. Grisly. See on i. 704 above.
330. Kindly. Kindred, natural. See Wb., and cf. Shakespeare, Much Ado, iv. 1. 75:
345. All is glistening show. "No fact respecting Fairy-land seems to be better ascertained than the fantastic and illusory nature of their apparent pleasure and splendour. It has been already noticed in the former quotations from Dr. Grahame's entertaining volume, and may be confirmed by the following Highland tradition:—'A woman, whose new-born child had been conveyed by them into their secret abodes, was also carried thither herself, to remain, however, only until she should suckle her infant. She one day, during this period, observed the Shi'ichs busily employed in mixing various ingredients in a boiling caldron, and as soon as the composition was prepared, she remarked that they all carefully anointed their eyes with it, laying the remainder aside for future use. In a moment when they were all absent, she also attempted to anoint her eyes with the precious drug, but had time to apply it to one eye only, when the Daoine Shi' returned. But with that eye she was henceforth enabled to see everything as it really passed in their secret abodes; she saw every object, not as she hitherto had done, in deceptive splendour and elegance, but in its genuine colours and form. The gaudy ornaments of the apartment were reduced to the walls of a gloomy cavern. Soon after, having discharged her office, she was dismissed to her own home. Still, however, she retained the faculty of seeing, with her medicated eye, everything that was done, anywhere in her presence, by the deceptive art of the order. One day, amidst a throng of people, she chanced to observe the Shi'ich, or man of peace, in whose possession she had left her child, though to every other eye invisible. Prompted by maternal affection, she inadvertently accosted him, and began to inquire after the welfare of her child. The man of peace, astonished at being thus recognized by one of mortal race, demanded how she had been enabled to discover him. Awed by the terrible frown of his countenance, she acknowledged what she had done. He spat in her eye, and extinguished it for ever.'
"It is very remarkable that this story, translated by Dr. Grahame from popular Gaelic tradition, is to be found in the Otia Imperialia of Gervase of Tilbury. [FN #10] A work of great interest might be compiled upon the original of popular fiction, and the transmission of similar tales from age to age, and from country to country. The mythology of one period would then appear to pass into the romance of the next century, and that into the nursery tale of the subsequent ages. Such an investigation, while it went greatly to diminish our ideas of the richness of human invention, would also show that these fictions, however wild and childish, possess such charms for the populace as enable them to penetrate into countries unconnected by manners and language, and having no apparent intercourse to afford the means of transmission. It would carry me far beyond my bounds to produce instances of fable among nations who never borrowed from each other any thing intrinsically worth learning. Indeed the wide diffusion of popular factions may be compared to the facility with which straws and feathers are dispersed abroad by the wind, while valuable metals cannot be transported without trouble and labour. There lives, I believe, only one gentleman whose unlimited acquaintance with this subject might enable him to do it justice,—I mean my friend Mr. Francis Douce, of the British Museum, whose usual kindness will, I hope, pardon my mentioning his name while on a subject so closely connected with his extensive and curious researches" (Scott).
355. Snatched away, etc. "The subjects of Fairy-land were recruited from the regions of humanity by a sort of crimping system, which extended to adults as well as to infants. Many of those who were in this world supposed to have discharged the debt of nature, had only become denizens of the 'Londe of Faery'" (Scott).
357. But wist I, etc. But if I knew, etc. Wist is the past tense of wit (Matzner). See on i. 596 above.
371. Dunfermline. A town in Fifeshire, 17 miles northwest of Edinburgh. It was long the residence of the Scottish kings, and the old abbey, which succeeded Iona as the place of royal sepulture, has been called "the Westminster of Scotland." Robert Bruce was the last sovereign buried here.
374. Steepy. Cf. iii. 304 above.
376. Lincoln green. See on i. 464 above.
386. Morning-tide. Cf. iii. 478 above.
387. Bourne. Bound, limit. Cf. the quotation from Milton in note on iii. 344 above.
392. Scathe. Harm, mischief. Spenser uses the word often; as in F. Q. i. 12, 34: "To worke new woe and improvided scath," etc. Cf. Shakespeare, K. John, ii. 1. 75: "To do offence and scathe in Christendom;" Rich. III. i. 3. 317: "To pray for them that have done scathe to us," etc.
393. Kern. See on 73 above.
395. Conjure. In prose we should have to write "conjure him."
403. Yet life I hold, etc. Cf. Julius Caesar, i. 2. 84:
411. Near Bochastle. The MS. has "By Cambusmore." See on i. 103 and 106 above.
413. Bower. Lodging, dwelling. See on i. 217 above.
415. Art. Affectation.
417. Before. That is, at his visit to the Isle. Cf. ii. 96 fol. above.
418. Was idly soothed, etc. The MS. has "Was idly fond thy praise to hear."
421. Atone. Atone for. Shakespeare uses the verb transitively several times, but in the sense of reconcile; as in Rich. II. i. 1. 202: "Since we cannot atone you," etc. Cf. v. 735 below.
433. If yet he is. If he is still living.
437. Train. Lure; as in Macbeth, iv. 3. 118:
Cf. the use of the verb (= allure, entice); as in C. of E. iii. 2. 45: "O, train me not, sweet mermaid, with thy note;" Scott's Lay, iii. 146: "He thought to train him to the wood," etc. James was much given to gallantry, and many of his travels in disguise were on adventures of this kind. See on i. 409 above and vi. 740 below.
446. As death, etc. As if death, etc. See on ii. 56 above, and cf. 459 below.
464. This ring. The MS. has "This ring of gold the monarch gave."
471. Lordship. Landed estates.
473. Reck of. Care for; poetical.
474. Ellen, thy hand. The MS. has "Permit this hand;" and below: