“The king, he good man?” I asked.
“Suppose he like you, he good man,” replied Te Kop: “no like, no good.”
That is one way of putting it, of course. Te Kop himself was probably no favourite, for he scarce appealed to my judgment as a type of industry. And there must be many others whom the king (to adhere to the formula) does not like. Do these unfortunates like the king? Or is not rather the repulsion mutual? and the conscientious Tembinok’, like the conscientious Braxfield before him, and many other conscientious rulers and judges before either, surrounded by a considerable body of “grumbletonians”? Take the cook, for instance, when he passed us by, blue with rage and terror. He was very wroth with me; I think by all the old principles of human nature he was not very well pleased with his sovereign. It was the rich man he sought to waylay: I think it must have been by the turn of a hair that it was not the king he waylaid instead. And the king gives, or seems to give, plenty of opportunities; day and night he goes abroad alone, whether armed or not I can but guess; and the taro-patches, where his business must so often carry him, seem designed for assassination. The case of the cook was heavy indeed to my conscience. I did not like to kill my enemy at second-hand; but had I a right to conceal from the king, who had trusted me, the dangerous secret character of his attendant? And suppose the king should fall, what would be the fate of the king’s friends? It was our opinion at the time that we should pay dear for the closing of the well; that our breath was in the king’s nostrils; that if the king should by any chance be bludgeoned in a taro-patch, the philosophical and musical inhabitants of Equator Town might lay aside their pleasant instruments, and betake themselves to what defence they had, with a very dim prospect of success. These speculations were forced upon us by an incident which I am ashamed to betray. The schooner H.L. Haseltine (since capsized at sea, with the loss of eleven lives) put in to Apemama in a good hour for us, who had near exhausted our supplies. The king, after his habit, spent day after day on board; the gin proved unhappily to his taste; he brought a store of it ashore with him; and for some time the sole tyrant of the isle was half-seas-over. He was not drunk—the man is not a drunkard, he has always stores of liquor at hand, which he uses with moderation,—but he was muzzy, dull, and confused. He came one day to lunch with us, and while the cloth was being laid fell asleep in his chair. His confusion, when he awoke and found he had been detected, was equalled by our uneasiness. When he was gone we sat and spoke of his peril, which we thought to be in some degree our own; of how easily the man might be surprised in such a state by grumbletonians; of the strange scenes that would follow—the royal treasures and stores at the mercy of the rabble, the palace over-run, the garrison of women turned adrift. And as we talked we were startled by a gun-shot and a sudden, barbaric outcry. I believe we all changed colour; but it was only the king firing at a dog and the chorus striking up in the Speak House. A day or two later I learned the king was very sick; went down, diagnosed the case; and took at once the highest medical degree by the exhibition of bicarbonate of soda. Within the hour Richard was himself again; and I found him at the unfinished house, enjoying the double pleasure of directing Rubam and making a dinner off cocoa-nut dumplings, and all eagerness to have the formula of this new sort of pain-killer—for pain-killer in the islands is the generic name of medicine. So ended the king’s modest spree and our anxiety.
On the face of things, I ought to say, loyalty appeared unshaken. When the schooner at last returned for us, after much experience of baffling winds, she brought a rumour that Tebureimoa had declared war on Apemama. Tembinok’ became a new man; his face radiant; his attitude, as I saw him preside over a council of chiefs in one of the palace maniap’s, eager as a boy’s; his voice sounding abroad shrill and jubilant, over half the compound. War is what he wants, and here was his chance. The English captain, when he flung his arms in the lagoon, had forbidden him (except in one case) all military adventures in the future: here was the case arrived. All morning the council sat; men were drilled, arms were bought, the sound of firing disturbed the afternoon; the king devised and communicated to me his plan of campaign, which was highly elaborate and ingenious, but perhaps a trifle fine-spun for the rough and random vicissitudes of war. And in all this bustle the temper of the people appeared excellent, an unwonted animation in every face, and even Uncle Parker burning with military zeal.
Of course it was a false alarm. Tebureimoa had other fish to fry. The ambassador who accompanied us on our return to Butaritari found him retired to a small island on the reef, in a huff with the Old Men, a tiff with the traders, and more fear of insurrection at home than appetite for wars abroad. The plenipotentiary had been placed under my protection; and we solemnly saluted when we met. He proved an excellent fisherman, and caught bonito over the ship’s side. He pulled a good oar, and made himself useful for a whole fiery afternoon, towing the becalmed Equator off Mariki. He went to his post and did no good. He returned home again, having done no harm. O si sic omnes!
The ocean beach of Apemama was our daily resort. The coast is broken by shallow bays. The reef is detached, elevated, and includes a lagoon about knee-deep, the unrestful spending-basin of the surf. The beach is now of fine sand, now of broken coral. The trend of the coast being convex, scarce a quarter of a mile of it is to be seen at once; the land being so low, the horizon appears within a stone-cast; and the narrow prospect enhances the sense of privacy. Man avoids the place—even his footprints are uncommon; but a great number of birds hover and pipe there fishing, and leave crooked tracks upon the sand. Apart from these, the only sound (and I was going to say the only society) is that of the breakers on the reef.
On each projection of the coast, the bank of coral clinkers immediately above the beach has been levelled, and a pillar built, perhaps breast-high. These are not sepulchral; all the dead being buried on the inhabited side of the island, close to men’s houses, and (what is worse) to their wells. I was told they were to protect the isle against inroads from the sea—divine or diabolical martellos, probably sacred to Taburik, God of Thunder.
The bay immediately opposite Equator Town, which we called Fu Bay, in honour of our cook, was thus fortified on either horn. It was well sheltered by the reef, the enclosed water clear and tranquil, the enclosing beach curved like a horseshoe, and both steep and broad. The path debouched about the midst of the re-entrant angle, the woods stopping some distance inland. In front, between the fringe of the wood and the crown of the beach, there had been designed a regular figure, like the court for some new variety of tennis, with borders of round stones imbedded, and pointed at the angles with low posts, likewise of stone. This was the king’s Pray Place. When he prayed, what he prayed for, and to whom he addressed his supplications, I could never learn. The ground was tapu.
In the angle, by the mouth of the path, stood a deserted maniap’. Near by there had been a house before our coming, which was now transported and figured for the moment in Equator Town. It had been, and it would be again when we departed, the residence of the guardian and wizard of the spot—Tamaiti. Here, in this lone place, within sound of the sea, he had his dwelling and uncanny duties. I cannot call to mind another case of a man living on the ocean side of any open atoll; and Tamaiti must have had strong nerves, the greater confidence in his own spells, or, what I believe to be the truth, an enviable scepticism. Whether Tamaiti had any guardianship of the Pray Place I never heard. But his own particular chapel stood farther back in the fringe of the wood. It was a tree of respectable growth. Around it there was drawn a circle of stones like those that enclosed the Pray Place; in front, facing towards the sea, a stone of a much greater size, and somewhat hollowed, like a piscina, stood close against the trunk; in front of that again a conical pile of gravel. In the hollow of what I have called the piscina (though it proved to be a magic seat) lay an offering of green cocoa-nuts; and when you looked up you found the boughs of the tree to be laden with strange fruit: palm-branches elaborately plaited, and beautiful models of canoes, finished and rigged to the least detail. The whole had the appearance of a midsummer and sylvan Christmas-tree al fresco. Yet we were already well enough acquainted in the Gilberts to recognise it, at the first sight, for a piece of wizardry, or, as they say in the group, of Devil-work.
The plaited palms were what we recognised. We had seen them before on Apaiang, the most christianised of all these islands; where excellent Mr. Bingham lived and laboured and has left golden memories; whence all the education in the northern Gilberts traces its descent; and where we were boarded by little native Sunday-school misses in clean frocks, with demure faces, and singing hymns as to the manner born.
Our experience of Devil-work at Apaiang had been as follows:—It chanced we were benighted at the house of Captain Tierney. My wife and I lodged with a Chinaman some half a mile away; and thither Captain Reid and a native boy escorted us by torchlight. On the way the torch went out, and we took shelter in a small and lonely Christian chapel to rekindle it. Stuck in the rafters of the chapel was a branch of knotted palm. “What is that?” I asked. “O, that’s Devil-work,” said the Captain. “And what is Devil-work?” I inquired. “If you like, I’ll show you some when we get to Johnnie’s,” he replied. “Johnnie’s” was a quaint little house upon the crest of the beach, raised some three feet on posts, approached by stairs; part walled, part trellised. Trophies of advertisement-photographs were hung up within for decoration. There was a table and a recess-bed, in which Mrs. Stevenson slept; while I camped on the matted floor with Johnnie, Mrs. Johnnie, her sister, and the devil’s own regiment of cockroaches. Hither was summoned an old witch, who looked the part to horror. The lamp was set on the floor; the crone squatted on the threshold, a green palm-branch in her hand, the light striking full on her aged features and picking out behind her, from the black night, timorous faces of spectators. Our sorceress began with a chanted incantation; it was in the old tongue, for which I had no interpreter; but ever and again there ran along the crowd outside that laugh which every traveller in the islands learns so soon to recognise,—the laugh of terror. Doubtless these half-Christian folk were shocked, these half-heathen folk alarmed. Chench or Taburik thus invoked, we put our questions; the witch knotted the leaves, here a leaf and there a leaf, plainly on some arithmetical system; studied the result with great apparent contention of mind; and gave the answers. Sidney Colvin was in robust health and gone a journey; and we should have a fair wind upon the morrow: that was the result of our consultation, for which we paid a dollar. The next day dawned cloudless and breathless; but I think Captain Reid placed a secret reliance on the sibyl, for the schooner was got ready for sea. By eight the lagoon was flawed with long cat’s-paws, and the palms tossed and rustled; before ten we were clear of the passage and skimming under all plain sail, with bubbling scuppers. So we had the breeze, which was well worth a dollar in itself; but the bulletin about my friend in England proved, some six months later, when I got my mail, to have been groundless. Perhaps London lies beyond the horizon of the island gods.
Tembinok’, in his first dealings, showed himself sternly averse from superstition: and had not the Equator delayed, we might have left the island and still supposed him to be an agnostic. It chanced one day, however, that he came to our maniap’, and found Mrs. Stevenson in the midst of a game of patience. She explained the game as well as she was able, and wound up jocularly by telling him this was her devil-work, and if she won, the Equator would arrive next day. Tembinok’ must have drawn a long breath; we were not so high-and-dry after all; he need no longer dissemble, and he plunged at once into confessions. He made devil-work every day, he told us, to know if ships were coming in; and thereafter brought us regular reports of the results. It was surprising how regularly he was wrong; but he had always an explanation ready. There had been some schooner in the offing out of view; but either she was not bound for Apemama, or had changed her course, or lay becalmed. I used to regard the king with veneration as he thus publicly deceived himself. I saw behind him all the fathers of the Church, all the philosophers and men of science of the past; before him, all those that are to come; himself in the midst; the whole visionary series bowed over the same task of welding incongruities. To the end Tembinok’ spoke reluctantly of the island gods and their worship, and I learned but little. Taburik is the god of thunder, and deals in wind and weather. A while since there were wizards who could call him down in the form of lightning. “My patha he tell me he see: you think he lie?” Tienti—pronounced something like “Chench,” and identified by his majesty with the devil—sends and removes bodily sickness. He is whistled for in the Paumotuan manner, and is said to appear; but the king has never seen him. The doctors treat disease by the aid of Chench: eclectic Tembinok’ at the same time administering “pain-killer” from his medicine-chest, so as to give the sufferer both chances. “I think mo’ betta,” observed his majesty, with more than his usual self-approval. Apparently the gods are not jealous, and placidly enjoy both shrine and priest in common. On Tamaiti’s medicine-tree, for instance, the model canoes are hung up ex voto for a prosperous voyage, and must therefore be dedicated to Taburik, god of the weather; but the stone in front is the place of sick folk come to pacify Chench.
It chanced, by great good luck, that even as we spoke of these affairs, I found myself threatened with a cold. I do not suppose I was ever glad of a cold before, or shall ever be again; but the opportunity to see the sorcerers at work was priceless, and I called in the faculty of Apemama. They came in a body, all in their Sunday’s best and hung with wreaths and shells, the insignia of the devil-worker. Tamaiti I knew already: Terutak’ I saw for the first time, a tall, lank, raw-boned, serious North-Sea fisherman turned brown; and there was a third in their company whose name I never heard, and who played to Tamaiti the part of famulus. Tamaiti took me in hand first, and led me, conversing agreeably, to the shores of Fu Bay. The famulus climbed a tree for some green cocoa-nuts. Tamaiti himself disappeared a while in the bush and returned with coco tinder, dry leaves, and a spray of waxberry. I was placed on the stone, with my back to the tree and my face to windward; between me and the gravel-heap one of the green nuts was set; and then Tamaiti (having previously bared his feet, for he had come in canvas shoes, which tortured him) joined me within the magic circle, hollowed out the top of the gravel-heap, built his fire in the bottom, and applied a match: it was one of Bryant and May’s. The flame was slow to catch, and the irreverent sorcerer filled in the time with talk of foreign places—of London, and “companies,” and how much money they had; of San Francisco, and the nefarious fogs, “all the same smoke,” which had been so nearly the occasion of his death. I tried vainly to lead him to the matter in hand. “Everybody make medicine,” he said lightly. And when I asked him if he were himself a good practitioner—“No savvy,” he replied, more lightly still. At length the leaves burst in a flame, which he continued to feed; a thick, light smoke blew in my face, and the flames streamed against and scorched my clothes. He in the meanwhile addressed, or affected to address, the evil spirit, his lips moving fast, but without sound; at the same time he waved in the air and twice struck me on the breast with his green spray. So soon as the leaves were consumed the ashes were buried, the green spray was imbedded in the gravel, and the ceremony was at an end.
A reader of the “Arabian Nights” felt quite at home. Here was the suffumigation; here was the muttering wizard; here was the desert place to which Aladdin was decoyed by the false uncle. But they manage these things better in fiction. The effect was marred by the levity of the magician, entertaining his patient with small talk like an affable dentist, and by the incongruous presence of Mr. Osbourne with a camera. As for my cold, it was neither better nor worse.
I was now handed over to Terutak’, the leading practitioner or medical baronet of Apemama. His place is on the lagoon side of the island, hard by the palace. A rail of light wood, some two feet high, encloses an oblong piece of gravel like the king’s Pray Place; in the midst is a green tree: below, a stone table bears a pair of boxes covered with a fine mat; and in front of these an offering of food, a cocoa-nut, a piece of taro or a fish, is placed daily. On two sides the enclosure is lined with maniap’s; and one of our party, who had been there to sketch, had remarked a daily concourse of people and an extraordinary number of sick children; for this is in fact the infirmary of Apemama. The doctor and myself entered the sacred place alone; the boxes and the mat were displaced; and I was enthroned in their stead upon the stone, facing once more to the east. For a while the sorcerer remained unseen behind me, making passes in the air with a branch of palm. Then he struck lightly on the brim of my straw hat; and this blow he continued to repeat at intervals, sometimes brushing instead my arm and shoulder. I have had people try to mesmerise me a dozen times, and never with the least result. But at the first tap—on a quarter no more vital than my hat-brim, and from nothing more virtuous than a switch of palm wielded by a man I could not even see—sleep rushed upon me like an armed man. My sinews fainted, my eyes closed, my brain hummed, with drowsiness. I resisted—at first instinctively, then with a certain flurry of despair, in the end successfully; if that were indeed success which enabled me to scramble to my feet, to stumble home somnambulous, to cast myself at once upon my bed, and sink at once into a dreamless stupor. When I awoke my cold was gone. So I leave a matter that I do not understand.
Meanwhile my appetite for curiosities (not usually very keen) had been strangely whetted by the sacred boxes. They were of pandanus wood, oblong in shape, with an effect of pillaring along the sides like straw work, lightly fringed with hair or fibre and standing on four legs. The outside was neat as a toy; the inside a mystery I was resolved to penetrate. But there was a lion in the path. I might not approach Terutak’, since I had promised to buy nothing in the island; I dared not have recourse to the king, for I had already received from him more gifts than I knew how to repay. In this dilemma (the schooner being at last returned) we hit on a device. Captain Reid came forward in my stead, professed an unbridled passion for the boxes, and asked and obtained leave to bargain for them with the wizard. That same afternoon the captain and I made haste to the infirmary, entered the enclosure, raised the mat, and had begun to examine the boxes at our leisure, when Terutak’s wife bounced out of one of the nigh houses, fell upon us, swept up the treasures, and was gone. There was never a more absolute surprise. She came, she took, she vanished, we had not a guess whither; and we remained, with foolish looks and laughter, on the empty field. Such was the fit prologue of our memorable bargaining.
Presently Terutak’ came, bringing Tamaiti along with him, both smiling; and we four squatted without the rail. In the three maniap’s of the infirmary a certain audience was gathered: the family of a sick child under treatment, the king’s sister playing cards, a pretty girl, who swore I was the image of her father; in all perhaps a score. Terutak’s wife had returned (even as she had vanished) unseen, and now sat, breathless and watchful, by her husband’s side. Perhaps some rumour of our quest had gone abroad, or perhaps we had given the alert by our unseemly freedom: certain, at least, that in the faces of all present expectation and alarm were mingled.
Captain Reid announced, without preface or disguise, that I was come to purchase; Terutak’, with sudden gravity, refused to sell. He was pressed; he persisted. It was explained we only wanted one: no matter, two were necessary for the healing of the sick. He was rallied, he was reasoned with: in vain. He sat there, serious and still, and refused. All this was only a preliminary skirmish; hitherto no sum of money had been mentioned; but now the captain brought his great guns to bear. He named a pound, then two, then three. Out of the maniap’s one person after another came to join the group, some with mere excitement, others with consternation in their faces. The pretty girl crept to my side; it was then that—surely with the most artless flattery—she informed me of my likeness to her father. Tamaiti the infidel sat with hanging head and every mark of dejection. Terutak’ streamed with sweat, his eye was glazed, his face wore a painful rictus, his chest heaved like that of one spent with running. The man must have been by nature covetous; and I doubt if ever I saw moral agony more tragically displayed. His wife by his side passionately encouraged his resistance.
And now came the charge of the old guard. The captain, making a skip, named the surprising figure of five pounds. At the word the maniap’s were emptied. The king’s sister flung down her cards and came to the front to listen, a cloud on her brow. The pretty girl beat her breast and cried with wearisome iteration that if the box were hers I should have it. Terutak’s wife was beside herself with pious fear, her face discomposed, her voice (which scarce ceased from warning and encouragement) shrill as a whistle. Even Terutak’ lost that image-like immobility which he had hitherto maintained. He rocked on his mat, threw up his closed knees alternately, and struck himself on the breast after the manner of dancers. But he came gold out of the furnace; and with what voice was left him continued to reject the bribe.
And now came a timely interjection. “Money will not heal the sick,” observed the king’s sister sententiously; and as soon as I heard the remark translated my eyes were unsealed, and I began to blush for my employment. Here was a sick child, and I sought, in the view of its parents, to remove the medicine-box. Here was the priest of a religion, and I (a heathen millionaire) was corrupting him to sacrilege. Here was a greedy man, torn in twain betwixt greed and conscience; and I sat by and relished, and lustfully renewed his torments. Ave, Cæsar! Smothered in a corner, dormant but not dead, we have all the one touch of nature: an infant passion for the sand and blood of the arena. So I brought to an end my first and last experience of the joys of the millionaire, and departed amid silent awe. Nowhere else can I expect to stir the depths of human nature by an offer of five pounds; nowhere else, even at the expense of millions, could I hope to see the evil of riches stand so legibly exposed. Of all the bystanders, none but the king’s sister retained any memory of the gravity and danger of the thing in hand. Their eyes glowed, the girl beat her breast, in senseless animal excitement. Nothing was offered them; they stood neither to gain nor to lose; at the mere name and wind of these great sums Satan possessed them.
From this singular interview I went straight to the palace; found the king; confessed what I had been doing; begged him, in my name, to compliment Terutak’ on his virtue, and to have a similar box made for me against the return of the schooner. Tembinok’, Rubam, and one of the Daily Papers—him we used to call “the Facetiæ Column”—laboured for a while of some idea, which was at last intelligibly delivered. They feared I thought the box would cure me; whereas, without the wizard, it was useless; and when I was threatened with another cold I should do better to rely on pain-killer. I explained I merely wished to keep it in my “outch” as a thing made in Apemama; and these honest men were much relieved.
Late the same evening, my wife, crossing the isle to windward, was aware of singing in the bush. Nothing is more common in that hour and place than the jubilant carol of the toddy-cutter swinging high overhead, beholding below him the narrow ribbon of the isle, the surrounding field of ocean, and the fires of the sunset. But this was of a graver character, and seemed to proceed from the ground-level. Advancing a little in the thicket, Mrs. Stevenson saw a clear space, a fine mat spread in the midst, and on the mat a wreath of white flowers and one of the devil-work boxes. A woman—whom we guess to have been Mrs. Terutak’—sat in front, now drooping over the box like a mother over a cradle, now lifting her face and directing her song to heaven. A passing toddy-cutter told my wife that she was praying. Probably she did not so much pray as deprecate; and perhaps even the ceremony was one of disenchantment. For the box was already doomed; it was to pass from its green medicine-tree, reverend precinct, and devout attendants; to be handled by the profane; to cross three seas; to come to land under the foolscap of St. Paul’s; to be domesticated within hail of Lillie Bridge; there to be dusted by the British housemaid, and to take perhaps the roar of London for the voice of the outer sea along the reef. Before even we had finished dinner Chench had begun his journey, and one of the newspapers had already placed the box upon my table as the gift of Tembinok’.
I made haste to the palace, thanked the king, but offered to restore the box, for I could not bear that the sick of the island should be made to suffer. I was amazed by his reply. Terutak’, it appeared, had still three or four in reserve against an accident; and his reluctance, and the dread painted at first on every face, was not in the least occasioned by the prospect of medical destitution, but by the immediate divinity of Chench. How much more did I respect the king’s command, which had been able to extort in a moment and for nothing a sacrilegious favour that I had in vain solicited with millions! But now I had a difficult task in front of me; it was not in my view that Terutak’ should suffer by his virtue; and I must persuade the king to share my opinion, to let me enrich one of his subjects, and (what was yet more delicate) to pay for my present. Nothing shows the king in a more becoming light than the fact that I succeeded. He demurred at the principle; he exclaimed, when he heard it, at the sum. “Plenty money!” cried he, with contemptuous displeasure. But his resistance was never serious; and when he had blown off his ill-humour—“A’ right,” said he. “You give him. Mo’ betta.”
Armed with this permission, I made straight for the infirmary. The night was now come, cool, dark, and starry. On a mat, hard by a clear fire of wood and coco-shell, Terutak’ lay beside his wife. Both were smiling; the agony was over, the king’s command had reconciled (I must suppose) their agitating scruples; and I was bidden to sit by them and share the circulating pipe. I was a little moved myself when I placed five gold sovereigns in the wizard’s hand; but there was no sign of emotion in Terutak’ as he returned them, pointed to the palace, and named Tembinok’. It was a changed scene when I had managed to explain. Terutak’, long, dour Scots fisherman as he was, expressed his satisfaction within bounds; but the wife beamed; and there was an old gentleman present—her father, I suppose—who seemed nigh translated. His eyes stood out of his head; “Kaupoi, Kaupoi—rich, rich!” ran on his lips like a refrain; and he could not meet my eye but what he gurgled into foolish laughter.
I might now go home, leaving that fire-lit family party gloating over their new millions, and consider my strange day. I had tried and rewarded the virtue of Terutak’. I had played the millionaire, had behaved abominably, and then in some degree repaired my thoughtlessness. And now I had my box, and could open it and look within. It contained a miniature sleeping-mat and a white shell. Tamaiti, interrogated next day as to the shell, explained it was not exactly Chench, but a cell, or body, which he would at times inhabit. Asked why there was a sleeping-mat, he retorted indignantly, “Why have you mats?” And this was the sceptical Tamaiti! But island scepticism is never deeper than the lips.
Thus all things on the island, even the priests of the gods, obey the word of Tembinok’. He can give and take, and slay, and allay the scruples of the conscientious, and do all things (apparently) but interfere in the cookery of a turtle. “I got power” is his favourite word; it interlards his conversation; the thought haunts him and is ever fresh; and when he has asked and meditates of foreign countries, he looks up with a smile and reminds you, “I got power.” Nor is his delight only in the possession, but in the exercise. He rejoices in the crooked and violent paths of kingship like a strong man to run a race, or like an artist in his art. To feel, to use his power, to embellish his island and the picture of the island life after a private ideal, to milk the island vigorously, to extend his singular museum—these employ delightfully the sum of his abilities. I never saw a man more patently in the right trade.
It would be natural to suppose this monarchy inherited intact through generations. And so far from that, it is a thing of yesterday. I was already a boy at school while Apemama was yet republican, ruled by a noisy council of Old Men, and torn with incurable feuds. And Tembinok’ is no Bourbon; rather the son of a Napoleon. Of course he is well-born. No man need aspire high in the isles of the Pacific unless his pedigree be long and in the upper regions mythical. And our king counts cousinship with most of the high families in the archipelago, and traces his descent to a shark and a heroic woman. Directed by an oracle, she swam beyond sight of land to meet her revolting paramour, and received at sea the seed of a predestined family. “I think lie,” is the king’s emphatic commentary; yet he is proud of the legend. From this illustrious beginning the fortunes of the race must have declined; and Teñkoruti, the grandfather of Tembinok’, was the chief of a village at the north end of the island. Kuria and Aranuka were yet independent; Apemama itself the arena of devastating feuds. Through this perturbed period of history the figure of Teñkoruti stalks memorable. In war he was swift and bloody; several towns fell to his spear, and the inhabitants were butchered to a man. In civil life his arrogance was unheard of. When the council of Old Men was summoned, he went to the Speak House, delivered his mind, and left without waiting to be answered. Wisdom had spoken: let others opine according to their folly. He was feared and hated, and this was his pleasure. He was no poet; he cared not for arts or knowledge. “My gran’patha one thing savvy, savvy pight,” observed the king. In some lull of their own disputes the Old Men of Apemama adventured on the conquest of Apemama; and this unlicked Caius Marcius was elected general of the united troops. Success attended him; the islands were reduced, and Teñkoruti returned to his own government, glorious and detested. He died about 1860, in the seventieth year of his age and the full odour of unpopularity. He was tall and lean, says his grandson, looked extremely old, and “walked all the same young man.” The same observer gave me a significant detail. The survivors of that rough epoch were all defaced with spearmarks; there was none on the body of this skilful fighter. “I see old man, no got a spear,” said the king.
Teñkoruti left two sons, Tembaitake and Tembinatake. Tembaitake, our king’s father, was short, middling stout, a poet, a good genealogist, and something of a fighter; it seems he took himself seriously, and was perhaps scarce conscious that he was in all things the creature and nursling of his brother. There was no shadow of dispute between the pair: the greater man filled with alacrity and content the second place: held the breach in war, and all the portfolios in the time of peace: and, when his brother rated him, listened in silence, looking on the ground. Like Teñkoruti, he was tall and lean and a swift walker—a rare trait in the islands. He possessed every accomplishment. He knew sorcery, he was the best genealogist of his day, he was a poet, he could dance and make canoes and armour; and the famous mast of Apemama, which ran one joint higher than the mainmast of a full-rigged ship, was of his conception and design. But these were avocations, and the man’s trade was war. “When my uncle go make wa’, he laugh,” said Tembinok’. He forbade the use of field fortification, that protractor of native hostilities; his men must fight in the open, and win or be beaten out of hand; his own activity inspired his followers; and the swiftness of his blows beat down, in one lifetime, the resistance of three islands. He made his brother sovereign, he left his nephew absolute. “My uncle make all smooth,” said Tembinok’. “I mo’ king than my patha: I got power,” he said, with formidable relish.
Such is the portrait of the uncle drawn by the nephew. I can set beside it another by a different artist, who has often—I may say always—delighted me with his romantic taste in narrative, but not always—and I may say not often—persuaded me of his exactitude. I have already denied myself the use of so much excellent matter from the same source, that I begin to think it time to reward good resolution; and his account of Tembinatake agrees so well with the king’s, that it may very well be (what I hope it is) the record of a fact, and not (what I suspect) the pleasing exercise of an imagination more than sailorly. A., for so I had perhaps better call him, was walking up the island after dusk, when he came on a lighted village of some size, was directed to the chief’s house, and asked leave to rest and smoke a pipe. “You will sit down, and smoke a pipe, and wash, and eat, and sleep,” replied the chief, “and to-morrow you will go again.” Food was brought, prayers were held (for this was in the brief day of Christianity), and the chief himself prayed with eloquence and seeming sincerity. All evening A. sat and admired the man by the firelight. He was six feet high, lean, with the appearance of many years, and an extraordinary air of breeding and command. “He looked like a man who would kill you laughing,” said A., in singular echo of one of the king’s expressions. And again: “I had been reading the Musketeer books, and he reminded me of Aramis.” Such is the portrait of Tembinatake, drawn by an expert romancer.
We had heard many tales of “my patha”; never a word of my uncle till two days before we left. As the time approached for our departure Tembinok’ became greatly changed; a softer, a more melancholy, and, in particular, a more confidential man appeared in his stead. To my wife he contrived laboriously to explain that though he knew he must lose his father in the course of nature, he had not minded nor realised it till the moment came; and that now he was to lose us he repeated the experience. We showed fireworks one evening on the terrace. It was a heavy business; the sense of separation was in all our minds, and the talk languished. The king was specially affected, sat disconsolate on his mat, and often sighed. Of a sudden one of the wives stepped forth from a cluster, came and kissed him in silence, and silently went again. It was just such a caress as we might give to a disconsolate child, and the king received it with a child’s simplicity. Presently after we said good-night and withdrew; but Tembinok’ detained Mr. Osbourne, patting the mat by his side and saying: “Sit down. I feel bad, I like talk.” Osbourne sat down by him. “You like some beer?” said he; and one of the wives produced a bottle. The king did not partake, but sat sighing and smoking a meerschaum pipe. “I very sorry you go,” he said at last. “Miss Stlevens he good man, woman he good man, boy he good man; all good man. Woman he smart all the same man. My woman” (glancing towards his wives) “he good woman, no very smart. I think Miss Stlevens he big chiep all the same cap’n man-o’-wa’. I think Miss Stlevens he rich man all the same me. All go schoona. I very sorry. My patha he go, my uncle he go, my cutcheons he go, Miss Stlevens he go: all go. You no see king cry before. King all the same man: feel bad, he cry. I very sorry.”
In the morning it was the common topic in the village that the king had wept. To me he said: “Last night I no can ’peak: too much here,” laying his hand upon his bosom. “Now you go away all the same my pamily. My brothers, my uncle go away. All the same.” This was said with a dejection almost passionate. And it was the first time I had heard him name his uncle, or indeed employ the word. The same day he sent me a present of two corselets, made in the island fashion of plaited fibre, heavy and strong. One had been worn by Teñkoruti, one by Tembaitake; and the gift being gratefully received, he sent me, on the return of his messengers—a third—that of Tembinatake. My curiosity was roused; I begged for information as to the three wearers; and the king entered with gusto into the details already given. Here was a strange thing, that he should have talked so much of his family, and not once mentioned that relative of whom he was plainly the most proud. Nay, more: he had hitherto boasted of his father; thenceforth he had little to say of him; and the qualities for which he had praised him in the past were now attributed where they were due,—to the uncle. A confusion might be natural enough among islanders, who call all the sons of their grandfather by the common name of father. But this was not the case with Tembinok’. Now the ice was broken the word uncle was perpetually in his mouth; he who had been so ready to confound was now careful to distinguish; and the father sank gradually into a self-complacent ordinary man, while the uncle rose to his true stature as the hero and founder of the race.
The more I heard and the more I considered, the more this mystery of Tembinok’s behaviour puzzled and attracted me. And the explanation, when it came, was one to strike the imagination of a dramatist. Tembinok’ had two brothers. One, detected in private trading, was banished, then forgiven, lives to this day in the island, and is the father of the heir-apparent, Paul. The other fell beyond forgiveness. I have heard it was a love-affair with one of the king’s wives, and the thing is highly possible in that romantic archipelago. War was attempted to be levied; but Tembinok’ was too swift for the rebels, and the guilty brother escaped in a canoe. He did not go alone. Tembinatake had a hand in the rebellion, and the man who had gained a kingdom for a weakling brother was banished by that brother’s son. The fugitives came to shore in other islands, but Tembinok’ remains to this day ignorant of their fate.
So far history. And now a moment for conjecture. Tembinok’ confused habitually, not only the attributes and merits of his father and his uncle, but their diverse personal appearance. Before he had even spoken, or thought to speak, of Tembinatake, he had told me often of a tall, lean father, skilled in war, and his own schoolmaster in genealogy and island arts. How if both were fathers, one natural, one adoptive? How if the heir of Tembaitake, like the heir of Tembinok’ himself, were not a son, but an adopted nephew? How if the founder of the monarchy, while he worked for his brother, worked at the same time for the child of his loins? How if on the death of Tembaitake, the two stronger natures, father and son, king and kingmaker, clashed, and Tembinok’, when he drove out his uncle, drove out the author of his days? Here is at least a tragedy four-square.
The king took us on board in his own gig, dressed for the occasion in the naval uniform. He had little to say, he refused refreshments, shook us briefly by the hand, and went ashore again. That night the palm-tops of Apemama had dipped behind the sea, and the schooner sailed solitary under the stars.
TO THE EDITOR OF THE “TIMES”
Yacht “Casco,” Hawaiian Islands, Feb. 10, 1889.
Sir,—News from Polynesia is apt to come piecemeal, and thus fail of its effect, the first step being forgotten before the second comes to hand. For this reason I should like to be allowed to recapitulate a little of the past before I go on to illustrate the present extraordinary state of affairs in the Samoan Islands.
It is quite true that this group was largely opened up by German enterprise, and that the port of Apia is much the creation of the Godeffroys. So far the German case extends; no farther. Apia was governed till lately by a tripartite municipality, the American, English, and German Consuls, and one other representative of each of the three nations making up the body. To both America and Germany a harbour had been ceded. England, I believe, had no harbour, but that her position was quite equal to that of her neighbours one fact eloquently displays. Malietoa—then King of Samoa, now a prisoner on the Marshall Islands—offered to accept the supremacy of England. Unhappily for himself, his offer was refused, Her Majesty’s Government declaring, I am told, that they would prefer to see him independent. As he now wanders the territory of his island prison, under the guns of an Imperial war-ship, his independence (if it still exist) must be confined entirely to his bosom.
Such was the former equal and pacific state of the three nations at Apia. It would be curious to tell at length by what steps of encroachment on the one side and weakness on the other the present reign of terror has been brought about; but my time before the mail departs is very short, your space is limited, and in such a history much must be only matter of conjecture. Briefly and roughly, then, there came a sudden change in the attitude of Germany. Another treaty was proposed to Malietoa and refused; the cause of the rebel Tamasese was invented or espoused; Malietoa was seized and deported, Tamasese installed, the tripartite municipality dissolved, the German Consul seated autocratically in its place, and the Hawaiian Embassy (sent by a Power of the same race to moderate among Samoans) dismissed with threats and insults. In the course of these events villages have been shelled, the German flag has been at least once substituted for the English, and the Stars and Stripes (only the other day) were burned at Matafatatele. On the day of the chase after Malietoa the houses of both English and Americans were violently entered by the Germans. Since the dissolution of the municipality English and Americans have paid their taxes into the hands of their own Consuls, where they accumulate, and the German representative, unrecognised and unsupported, rules single in Apia. I have had through my hands a file of Consular proclamations, the most singular reading—a state of war declared, all other authority but that of the German representative suspended, punishment (and the punishment of death in particular) liberally threatened. It is enough to make a man rub his eyes when he reads Colonel de Coetlogon’s protest and the high-handed rejoinder posted alongside of it the next day by Dr. Knappe. Who is Dr. Knappe, thus to make peace and war, deal in life and death, and close with a buffet the mouth of English Consuls? By what process known to diplomacy has he risen from his one-sixth part of municipal authority to be the Bismarck of a Polynesian island? And what spell has been cast on the Cabinets of Washington and St. James’s, that Mr. Blacklock should have been so long left unsupported, and that Colonel de Coetlogon must bow his head under a public buffet?
I have not said much of the Samoans. I despair, in so short a space, to interest English readers in their wrongs; with the mass of people at home they will pass for some sort of cannibal islanders, with whom faith were superfluous, upon whom kindness might be partly thrown away. And, indeed, I recognise with gladness that (except as regards the captivity of Malietoa) the Samoans have had throughout the honours of the game. Tamasese, the German puppet, has had everywhere the under hand; almost none, except those of his own clan, have ever supported his cause, and even these begin now to desert him. “This is no Samoan war,” said one of them, as he transferred his followers and services to the new Malietoa—Mataafa; “this is a German war.” Mataafa, if he be cut off from Apia and the sea, lies inexpugnable in the foot-hills immediately behind with 5,000 warriors at his back. And beyond titles to a great deal of land, which they extorted in exchange for rifles and ammunition from the partisans of Tamasese, of all this bloodshed and bullying the Germans behold no profit. I have it by last advices that Dr. Knappe has approached the King privately with fair speeches, assuring him that the state of war, bombardments, and other evils of the day, are not at all directed at Samoans, but against the English and Americans; and that, when these are extruded, peace shall again smile on a German island. It can never be proved, but it is highly possible he may have said so; and, whether he said it or not, there is a sense in which the thing is true. Violence has not been found to succeed with the Samoans; with the two Anglo-Saxon Powers it has been found to work like a charm.
I conclude with two instances, one American, one English:—
First.—Mr. Klein, an American journalist, was on the beach with Malietoa’s men on the night of the recent German defeat. Seeing the boats approach in the darkness, Mr. Klein hailed them and warned them of the Samoan ambush, and, by this innocent and humane step, made public the fact of his presence. Where much else is contested so much appears to be admitted (and, indeed, claimed) upon both sides. Mr. Klein is now accused of firing on the Germans and of advising the Samoans to fire, both of which he denies. He is accused, after the fight, of succouring only the wounded of Malietoa’s party; he himself declares that he helped both; and, at any rate, the offence appears a novel one, and the accusation threatens to introduce fresh dangers into Red Cross work. He was on the beach that night in the exercise of his profession. If he was with Malietoa’s men, which is the real gist of his offence, we who are not Germans may surely ask, Why not? On what ground is Malietoa a rebel? The Germans have not conquered Samoa that I ever heard of; they are there on treaty like their neighbours, and Dr. Knappe himself (in the eyes of justice) is no more than the one-sixth part of the town council of Apia. Lastly, Mr. Klein’s innocence stands very clearly proven by the openness with which he declared his presence. For all that, this gentleman lay for a considerable time, watched day and night by German sailors, a prisoner in the American Consulate; even after he had succeeded in running the gauntlet of the German guards, and making his escape in a canoe to the American warship Nipsic, he was imperiously redemanded from under his own flag, and it is probable his extradition is being already called for at Washington.
Secondly.—An English artist had gone into the bush sketching. I believe he had been to Malietoa’s camp, so that his guilt stands on somewhat the same ground as Mr. Klein’s. He was forcibly seized on board the British packet Richmond, carried half-dressed on board the Adler, and detained there, in spite of all protest, until an English war-ship had been cleared for action. This is of notoriety, and only one case (although a strong one) of many. Is it what the English people understand by the sovereignty of the seas?—I am, etc.,
Robert Louis Stevenson.
TO THE EDITOR OF THE “TIMES”
Vailima, Upolu, Samoa, Oct. 12, 1891.
Sir,—I beg leave to lay before your readers a copy of a correspondence, or (should that have reached you by another channel) to offer a few words of narrative and comment.
On Saturday, September 5, Mr. Cedercrantz, the Chief Justice of Samoa, sailed on a visit to Fiji, leaving behind him certain prisoners in the gaol, and Baron Senfft von Pilsach, President of the Municipal Council, master of the field. The prisoners were five chiefs of Manono who had surrendered of their own accord, or at the desire of Mataafa, had been tried by a native magistrate, and received sentence of six months’ confinement under “gentlemanly” (sic) conditions. As they were marched to prison, certain of their country-folk of Manono ran beside and offered an immediate rescue; but Lieutenant Ulfsparre ordered the men of the escort to load, and the disturbance blew by. How little weight was attached to this incident by the Chief Justice is sufficiently indicated by the fact of his departure. It was unhappily otherwise with those whom he left behind. Panic seems to have marked them for her own; they despaired at once of all lawful defence; and, on Sunday, the day after the Chief Justice’s departure, Apia was in consequence startled with strange news. Dynamite bought from the wrecker ship, an electrical machine and a mechanic hired, the prison mined, and a letter despatched to the people of Manono advising them of the fact, and announcing that if any rescue were attempted prison and prisoners should be blown up—such were the voices of rumour; and the design appearing equally feeble, reckless, and wicked, considerable agitation was aroused. Perhaps it had some effect. Our Government at least, which had rushed so hastily to one extreme, now dashed with the same speed into another. Sunday was the day of dynamite, Tuesday dawned the day of deportation. A cutter was hurriedly prepared for sea, and the prisoners, whom the Chief Justice had left three days before under a sentence of “gentlemanly” detention, found themselves under way to exile in the Tokelaus.
A Government of this agility escapes criticism: by multiplying surprises it obliterates the very memory of past mistakes. Some, perhaps, forgot the dynamite; some, hearing no more of it, set it down to be a trick of rumour such as we are well used to in the islands. But others were not so sure. Others considered that the rumour (even if unfounded) was of an ill example, might bear deplorable fruit, and, from all points of view of morality and policy, required a public contradiction. Eleven of these last entered accordingly into the annexed correspondence with the President. It will be seen in the crevice of what quibble that gentleman sought refuge and sits inexpugnable. In a question affecting his humanity, his honour, and the wellbeing of the kingdom which he serves, he has preferred to maintain what I can only call a voluble silence. The public must judge of the result; but there is one point to which I may be allowed to draw attention—that passage in the fourth of the appended documents in which he confesses that he was already acquainted with the rumours in question, and that he has been present (and apparently not protesting) when the scandal was discussed and the proposed enormity commended.
The correspondence was still passing when the President surprised Apia with a fresh gambado. He has been a long while in trouble as to his disposition of the funds. His intention to build a house for himself—to all appearance with native money—his sending the taxes out of the islands and locking them up in deposits, and his noisy squabbles with the King and native Parliament as to the currency, had all aroused unfavourable comment. On Saturday, the 3rd of October, a correspondence on the last point appeared in the local paper. By this it appeared that our not too resolute King and Parliament had at last and in one particular defied his advice and maintained their own opinion. If vengeance were to be the order of the day, it might have been expected to fall on the King and Parliament; but this would have been too direct a course, and the blow was turned instead against an innocent municipal council. On the 7th the President appeared before that body, informed them that his authority was lessened by the publication, that he had applied to the King for a month’s leave of (theatrical) absence, and must now refuse to fulfil his duties. With this he retired to his own house, which is under the same roof, leaving the councillors and the municipality to do what they pleased and drift where they could without him. It is reported he has since declared his life to be in danger, and even applied to his Consul for protection. This seems to pass the bounds of credibility; but the movements of Baron Senfft von Pilsach have been throughout so agitated and so unexpected that we know not what to look for; and the signatories of the annexed addresses, if they were accused to-morrow of a design on the man’s days, would scarce have spirit left to be surprised.
It must be clearly pointed out that this is no quarrel of German and anti-German. The German officials, consular and naval, have behaved with perfect loyalty. A German wrote the letter to the paper which unchained this thunderbolt; and it was a German who took the chair which the President had just vacated at the table of the municipal board. And though the Baron is himself of German race, his conduct presents no appearance of design, how much less of conspiracy! Doubtless certain journals will so attempt to twist it; but to the candid it will seem no more than the distracted evolutions of a weak man in a series of panics.
Such is a rough outline of the events to which I would fain direct the attention of the public at home, in the States, and still more in Germany. It has for me but one essential point. Budgets have been called in question, and officials publicly taken the pet before now. But the dynamite scandal is unique.
If it be unfounded, our complaint is already grave. It was the President’s duty, as a man and as a responsible official, to have given it instant and direct denial: and since he neither did so of his own motion, nor consented to do so on our repeated instances, he has shown that he neither understands nor yet is willing to be taught the condition of this country. From what I have been able to collect, Samoans are indignant because the thing was decided between the King and President without consultation with the native Parliament. The thing itself, it does not enter in their thoughts to call in question; they receive gratefully a fresh lesson in civilised methods and civilised justice; a day may come when they shall put that lesson in practice for themselves; and if they are then decried for their barbarity—as they will surely be—and punished for it, as is highly probable, I will ask candid people what they are to think? “How?” they will say. “Your own white people intended to do this, and you said nothing. We do it, and you call us treacherous savages!”
This is to suppose the story false. Suppose it true, however; still more, suppose the plan had been carried out. Suppose these chiefs to have surrendered to the white man’s justice, administered or not by a brown Judge; suppose them tried, condemned, confined in that snare of a gaol, and some fine night their mangled limbs cast in the faces of their countrymen: I leave others to predict the consequences of such an object-lesson in the arts of peace and the administration of the law. The Samoans are a mild race, but their patience is in some points limited. Under Captain Brandeis a single skirmish and the death of a few youths sufficed to kindle an enduring war and bring on the ruin of the Government. The residents have no desire for war, and they deprecate altogether a war embittered from the beginning by atrocities. Nor can they think the stakes at all equal between themselves and Baron Senfft. He has nothing to lose but a situation; he is here in what he stands in; he can swarm to-morrow on board a war-ship and be off. But the residents have some of them sunk capital on these shores; some of them are involved in extended affairs; they are tied to the stake, and they protest against being plunged into war by the violence, and having that war rendered more implacable by the preliminary cruelties, of a white official.
I leave entirely upon one side all questions of morality; but there is still one point of expediency on which I must touch. The old native Government (which was at least cheap) failed to enforce the law, and fell, in consequence, into the manifold troubles which have made the name of Samoa famous. The enforcement of the law—that was what was required, that was the salvation looked for. And here we have a Government at a high figure, and it cannot defend its own gaol, and can find no better remedy than to assassinate its prisoners. What we have bought at this enormous increase of expenditure is the change from King Log to King Stork—from the man who failed to punish petty theft to the man who plots the destruction of his own gaol and the death of his own prisoners.
On the return of the Chief Justice, the matter will be brought to his attention; but the cure of our troubles must come from home; it is from the Great Powers that we look for deliverance. They sent us the President. Let them either remove the man, or see that he is stringently instructed—instructed to respect public decency, so we be no longer menaced with doings worthy of a revolutionary committee; and instructed to respect the administration of the law, so if I be fined a dollar to-morrow for fast riding in Apia street, I may not awake next morning to find my sentence increased to one of banishment or death by dynamite.—I am, Sir, your obedient servant,
Robert Louis Stevenson.
P.S.—October 14.—I little expected fresh developments before the mail left. But the unresting President still mars the quiet of his neighbours. Even while I was writing the above lines, Apia was looking on in mere amazement on the continuation of his gambols. A white man had written to the King, and the King had answered the letter—crimes against Baron Senfft von Pilsach and (his private reading of) the Berlin Treaty. He offered to resign—I was about to say “accordingly,” for the unexpected is here the normal—from the presidency of the municipal board, and to retain his position as the King’s adviser. He was instructed that he must resign both, or neither; resigned both; fell out with the Consuls on details; and is now, as we are advised, seeking to resile from his resignations. Such an official I never remember to have read of, though I have seen the like, from across the footlights and the orchestra, evolving in similar figures to the strains of Offenbach.
R. L. S.