It was late at night, and all quiet and still in the Eternal City, as the Père Massoni sat in his little study intent upon a large map which occupied the whole table before him. Strange blotches of colour marked in various places, patches of blue and deep red, with outlines the most irregular appeared here and there, leaving very little of the surface without some tint. It was a map of Ireland, on which the successive confiscations were marked, and the various changes of proprietorship indicated by different colours; a curious document, carefully drawn up, and which had cost the labour of some years. Massoni studied it with such deep intensity that he had not noticed the entrance of a servant, who now stood waiting to deliver a letter which he held in his hand. At last he perceived the man, and, hastily snatching the note, read to himself the following few lines—
‘She will come to-morrow at noon. Give orders to admit her at once to him; but do not yourself be there.’
This was signed ‘D’ and carefully folded and sealed.
‘That will do; you need not wait, said the Père, and again he was alone. For several minutes he continued to ponder over the scenes before him, and then, throwing them on the table, exclaimed aloud, ‘And this is the boasted science of medicine! Here is the most learned physician of all Rome—the trusted of Popes and Cardinals—confessing that there are phases of human malady to which, while his art gives no clue—a certain mysterious agency—a something compounded of imposture and fanaticism, can read and decipher. What an ignoble avowal is this, and what a sarcasm upon all intellect and its labours! And what will be said of me,’ cried he, in a louder voice, ‘if it be known that I have lent my credence to such a doctrine; that I, the head and leader of a great association, should stoop to take counsel from those who, if they be not cheats and impostors, must needs be worse! And, if worse, what then?’ muttered he, as he drew his hand across his brow as though to clear away some difficult and distressing thought. ‘Ay, what then? Are there really diabolic agencies at work in those ministrations? Are these miraculous revelations that we hear of ascribable to evil influences? What if it were not trick and legerdemain? What if Satan had really seized upon these passers of base money to mingle his own coinage with theirs? If every imposture be his work, why should he not act through those who have contrived it? Oh, if we could but know what are the truthful suggestions of inspirations, and what the crafty devices of an erring brain! If, for instance, I could now see how far the great cause to which my life is devoted should be served or thwarted by the enterprise.’
He walked the room for nigh an hour in deep and silent meditation.
‘I will see her myself,’ cried he at length. ‘All her stage tricks and cunning will avail her little with me; and if she really have high powers, why should they not be turned to our use? When Satan piled evil upon evil to show his strength, St. Francis made of the mass an altar? Well, now, Giacomo, what is it?’ asked he suddenly, as his servant entered.
‘He has fallen asleep at last, reverend father,’ answered he, ‘and is breathing softly as a child. He cannot fail to be better for this repose, for it is now five days and nights since he has closed an eye.’
‘Never since the night of the reception at Cardinal Abbezi’s.’
‘That was a fatal experiment, I much fear,’ muttered Giacomo.
‘It may have been so. Who knows—who ever did or could know with certainty the one true path out of difficulty?’
‘When he came back on that night,’ continued Giacomo, ‘he would not suffer me to undress him, but threw himself down on the bed as he was, saying, “Leave me to myself; I would be alone.”
‘I offered to take off his sword and the golden collar of his order, but he bade me angrily to desist, and said—
‘"These are all that remind me of what I am, and you would rob me of them.’”
‘True enough; the pageantry was a brief dream! And what said he next?’
‘He talked wildly about his cruel fortunes, and the false friends who had misguided him in his youth, saying—
‘"These things never came of blind chance; the destinies of princes are written in letters of gold, and not traced in the sands of the sea. They who betrayed my father have misled me.”’
‘How like his house,’ exclaimed the Père; ‘arrogant in the very hour of their destitution!’
‘He then went on to rave about the Scottish wars, speaking of places and people I had never before heard of. After lamenting the duplicity of Spain, and declaring that French treachery had been their ruin, “and now,” cried he, “the game is to be played over again, as though it were in the day of general demolition men would struggle to restore a worn-out dynasty.”’
‘Did he speak thus?’ cried Massoni eagerly.
‘Yes, he said the words over and over, adding, “I am but the ‘figurino,’ to be laid aside when the procession is over,” and he wept bitterly.’
‘The Stuarts could always find comfort in tears; they could draw upon their own sympathies unfailingly. What said he of me?’ asked he, with sudden eagerness.
Giacomo was silent, and folding his arms within his robe of serge, cast his eyes downward.
‘Speak out, and frankly—what said he?’ repeated the Père.
‘That you were ambitious—one whose heart yearned after worldly elevation and power.’
‘Power—yes!’ muttered the Père.
‘That once engaged in a cause, your energies would be wholly with it, so long as you directed and guided it; that he had known men of your stamp in France during the Revolution, and that the strength of their convictions was more often a source of weakness than of power.’
‘It was from Gabriel Riquetti that he stole the remark. It was even thus Mirabeau spoke of our order.’
‘You must be right, reverend father, for he continued to talk much of this same Riquetti, saying that he alone, of all Europe, could have restored the Stuarts to England. “Had we one such man as that,” said he, “I now had been lying in Holy rood Palace.”’
‘He was mistaken there,’ muttered Massoni half aloud. ‘The men who are without faith raise no lasting edifices. How strange,’ added he aloud, ‘that the Prince should have spoken in this wise. When I have been with him he was ever wandering, uncertain, incoherent.’
‘And into this state he gradually lapsed, singing snatches of peasant songs to himself, and mingling Scottish rhymes with Alfieri’s verses; sometimes fancying himself in all the wild conflict of a street-fight in Paris, and then thinking that he was strolling along a river’s bank with some one that he loved.’
‘Has he then loved?’ asked Massoni in a low, distinct voice.
‘From chance words that have escaped him in his wanderings I have gathered as much, though who she was and whence, or what her station in life, I cannot guess.’
‘She will tell us this,’ muttered the Père to himself; and then turning to Giacomo said, ‘To-morrow, at noon, that woman they call the Egyptian Princess is to be here; she is to come in secret to see him. The Prince of Piombino has arranged it all, and says that her marvellous gift is never in fault, all hearts being open to her as a printed page, and men’s inmost thoughts as legible as their features.’
‘Is it an evil possession?’ asked Giacomo tremblingly.
‘Who can dare to say so? Let us wait and watch. Take care that the small door that opens from the garden upon the Pincian be left ajar, as she will come by that way; and let there be none to observe or note her coming. You will yourself meet her at the gate, and conduct her to his chamber—where leave her.’
‘If Rome should hear that we have accepted such aid——’
A gesture of haughty contempt from the Père interrupted the speech, and Massoni said—
‘Are not they with troubled consciences frequent visitors at our shrines? Might not this woman come, as thousands have come, to have a doubt removed; a case of conscience satisfied; a heresy arrested? Besides, she is a Pagan,’ added he suddenly; ‘may she not be one eager to seek the truth?’ The cold derision of his look, as he spoke, awed the simple servitor, who, meekly bending his head, retired.
Our reader is already fully aware of the reasons which influenced the Père Massoni to adopt the cause of young Fitzgerald. It was not any romantic attachment to an ancient and illustrious house; as little was it any conviction of a right. It was simply an expedient which seemed to promise largely for the one cause which the Jesuit father deemed worthy of a man’s life-long devotion—the Church. To impart to the terrible struggle which in turn ravaged every country in Europe a royalist feature, seemed, to his thoughtful mind, the one sole issue of present calamity. His theory was: after the homage to the throne will come back reverence to the altar.
For a while the Père suffered himself to indulge in the most sanguine hopes of success. Throughout Europe generally men were wearied of that chaotic condition which the French Revolution had introduced, and already longed for the reconstruction of society in some shape or other. By the influence of able agents, the Church had contrived to make her interest in the cause of order perceptible, and artfully suggested the pleasant contrast of a society based on peace and harmony, with the violence and excess of a revolutionary struggle.
Had the personal character of young Gerald been equal, in Massoni’s estimation, to the emergency, the enterprise might have been deemed most hopeful. If the youth had been daring, venturous, and enthusiastic, heedless of consequences and an implicit follower of the Church, much might have been made of him; out of his sentiment of religious devotion would have sprung a deference and a trustfulness which would have rendered him manageable. But, though he was all these, at times, he was fifty other things as well.
There was not a mood of the human mind that did not visit him in turns, and while one day would see him grave, earnest, and thoughtful, dignified in manner, and graceful in address, on the next he would appear reckless and indifferent, a scoffer, and a sceptic. The old poisons of his life at the Tana still lingered in his system and corrupted his blood; and if, for a moment, some high-hearted ambition would move him—some chivalrous desire for great things—so surely would come back the terrible lesson of Mirabeau to his mind, and distrust darken, with its ill-omened frown, all that had seemed bright and glorious.
After the first burst of proud elation on discovering his birth and lineage, he became thoughtful and serious, and at times sad. He dwelt frequently and painfully upon the injustice with which his early youth was treated, and seemed fully to feel that, if some political necessity—of what kind he could not guess—had not rendered the acknowledgment convenient, his claims might still have slept on, unrecognised and unknown. Among his first lessons in life Mirabeau had instilled into him a haughty defiance of all who would endeavour to use him as a tool.
‘Remember,’ he would say, ‘that the men who achieve success in life the oftenest, are they who trade upon the faculties of others. Beware of these men; for their friendship is nothing less than a servitude.’
‘To what end, for what object, am I now withdrawn from obscurity?’ were his constant questions to himself. The priest and his craft were objects of his greatest suspicion, and the thought of being a mere instrument to their ends was a downright outrage. In this way, Massoni was regarded by him with intense distrust; nor could even his gratitude surmount the dread he felt for the Jesuit father. These sentiments deepened, as he lay, hours long, awake at night till, at length, a low fever seized him, and long intervals of dreary incoherency would break the tenor of his sounder thoughts. It had been deemed expedient by the Cardinal York and his other friends that young Gerald should continue to reside at the Jesuit College till some definite steps were taken to declare his rank to the world, and the very delay in this announcement was another reason of suspicion.
‘If I be the prince you call me, why am I detained in this imprisonment? Why am I not among my equals; why not confronted with some future that I can look boldly in the face? Would they make a priest of me, as they have done with my uncle? Where are the noble-hearted followers who rallied around my father? Where the brave adherents who never deserted even his exile? Are they all gone, or have they died, and, if so, is not the cause itself dead?’
These and suchlike were the harassing doubts that troubled him, until eventually his mind balanced between a morbid irritability and an intense apathy. The most learned physicians of Rome had been called to see him, but, though in a great measure agreeing in the nature of his case, none succeeded in suggesting any remedy for it. Some advised society, travelling, amusement, and so on. Others were disposed to recommend rest and quietude; others, again, deemed that he should be engaged in some scheme or enterprise likely to awaken his ambition; but all these plans had soon to give place to immediate cares for his condition, for his strength was perceived to be daily declining, and his energy of body as well as of mind giving way. For some days back the Père had debated with himself whether he would not unfold to him the grand enterprise which he meditated; point out to the youth the glorious opportunity of future distinction, and the splendid prize which should reward success. He would have revealed the whole plot long before had he not been under a pledge to the Cardinal Caraffa not to divulge it without his sanction, and in his presence; and now came the question of Gerald’s life, and whether he would survive till the return of his Eminence from Paris, whither he had gone to fetch back his niece. Such was the state of things when Doctor Danizetti declared that medicine had exhausted its resources in the youth’s behalf, and suggested, as a last resource, that a certain Egyptian lady, whose marvellous powers had attracted all the attention of Rome, should be called in to see him, and declare what she thought of his case.
This Egyptian Princess, as report called her, had taken up her abode at a small deserted convent near Albano, living a life of strict retirement, and known only to the peasants of the neighbourhood by the extraordinary cures she had performed, and the wonderful recoveries which her instrumentality had effected. The secrecy of her mode of life, and the impossibility of learning any details of her history, added to the fact that no one had yet seen her unveiled, gave a romantic interest to her which soon spread into a sort of fame. Besides these, the most astonishing tales were told of epileptic cases cured, deaf and dumb men restored to hearing and speech, even instances of insanity successfully treated, so that, at length, the little shrines of patron saints, once so devoutly sought after by worshipping believers, praying that St. Agatha or St. Nasala might intercede on their behalf, were now forsaken, and crowds gathered in the little court of the convent eagerly entreating the Princess to look favourably on their sufferings. These facts—at first only whispered—at length gained the ears of Rome, and priests and cardinals began to feel that out of this trifling incident grave consequences might arise, and counsel was held among them whether this dangerous foreigner should not be summarily sent out of the State.
The decision would, doubtless, have been quickly come to had it not been that at the very moment an infant child of the Prince Altieri owed its life to a suggestion made by the Egyptian, to whom a mere lock of the child’s hair was given. Sorcery or not, here was a service that could not be overlooked; and, as the Prince Altieri was one whose influence spread widely, the thought of banishment was abandoned.
The Père Massoni, who paid at first but little attention to the stories of her wondrous powers, was at length astonished on hearing from the Professor Danizetti some striking instances of her skill, which seemed, however, less that of a consummate physician than of one who had studied the mysterious influences of the moral oyer the material part of our nature. It was in estimating how far the mind swayed and controlled the nervous system, whether they acted in harmony or discordance, seemed her great gift; and to such a degree of perfection had she brought her powers in this respect, that the tones of a voice, the expression of an eye, and the texture of the hair, appeared often sufficient to intimate the fate of the sick man. Danizetti confessed, that, though long a sceptic as to her powers, he could no longer resist the force of what he witnessed, and owned that in her art were secrets unrevealed to science.
He had made great efforts to see and to know her, but in vain; indeed she did not scruple to confess, that for medicine and its regular followers, she had slight respect. She deemed them as walkers in the dark, and utterly lost to the only lights which could elucidate disease. Through the Prince Altieri’s intervention, for he had met her in the East, she consented to visit the Jesuit College, somewhat proud, it must be owned, to storm, as it were, the very stronghold of that incredulity which priestcraft professed for her abilities. For this reason was it she insisted that her visit should be paid in open day—at noon. ‘I will see none but the sick man.’ said she, ‘and yet all shall mark my coming, and perceive that even these great and learned fathers have condescended to ask for my presence and my aid. I would that the world should see how even these holy men can worship an unknown God!’
Nor did the Père Massoni resent this pride; on the contrary, he felt disposed to respect it. It was a bold assumption that well pleased him.
As the hour of her visit drew nigh, Massoni having given all the directions necessary to ensure secrecy, repaired himself to the little tower from which a view extended over the vast campagna. A solitary carriage traversed it on the road from Albano, and this he watched with unbroken anxiety, till he saw it enter the gate of Rome, and gradually ascend the Pincian hill.
‘The Egyptian has come to her time,’ said he to Giacomo: ‘yonder is her carriage at the gate; and the youth, is he still sleeping?’
‘Yes, he has not stirred for hours; he breathes so lightly that he scarcely seems alive, and his cheeks are colourless as death.’
‘There, yonder she comes; she walks like one in the prime of life. She is evidently not old, Giacomo.’
From the window where they stood, they could mark a tall, commanding figure moving slowly along the garden walk, and stopping at moments to gather flowers. A thick black veil concealed in some degree her form, but could not altogether hide the graceful motion with which she advanced.
Gerald was lying on a couch in his habitual mood of half dreamy consciousness, when the Egyptian entered. Her tall and stately figure, veiled to the very feet, moving with a proud but graceful step, seemed scarcely to arrest his notice for a moment, and his eyes fell again upon a few wild-flowers that lay beside him.
Making a sign to the servant that she would be alone, the Egyptian drew nigh the couch, and stood silently regarding him. After a while, she raised one arm till the hand was extended over his head, and held it thus some minutes. He lifted up his eyes toward her, and then, with a sort of wearied motion, dropped them again, heaved a heavy sigh, and seemed to sink into a sleep.
Touching the centre of his forehead with her forefinger, she stood for some minutes motionless; and then slowly passed her hand over his face, and laid it gently on his heart; a slight, scarcely perceptible shudder shook the youth’s frame at this instant, and then he was still; so still and so motionless, that he appeared like one dead. She now breathed strongly two or three times over his face, making with her hands a motion, as though sprinkling a fluid over him. As she did so, the youth’s lips slightly opened, and something like a faint smile seemed to settle on his features. Bending down she laid her ear close to his lips, like one listening: she waited a few seconds, and then, in a voice that slightly trembled, with a thrill of joyous emotion, she whispered out—
‘You have not, then, forgotten, Gherardi mio; those happy hours still live within your memory.’
The sleeper’s mouth moved without a sound, but she seemed to gather the meaning of the motion: as, after a brief pause, she said: ‘And the well under the old myrtle-tree at San Domino: hast forgotten that? True enough,’ added she, as if replying; ‘it seems like an age since we walked that mountain road together; but we will stroll there again, dear brother: nay, start not, thou knowest well why I call thee so. And we will wander along the little stream under the old walls of Massa, beneath the orange-trees; and listen to the cicala in the hot noon, and catch glimpses of the blue sea through the olives. Happier days! that they were. No, no, child,’ cried she eagerly; ‘thou art not of a mould for such an enterprise; besides, they would but entrap thee—there is no honesty in these men. He that we have lost—he that has left us—might have guided you in this difficult path; but there is not another like him. There are plants that only flower once in a whole century, and so with humanity; great genius only visits the earth after long intervals of years. What is it?’ broke she in hurriedly; ‘thou seest something; tell me of it?’ With an intense eagerness she now seemed to drink in something that his silent lips revealed, a sort of impatient anxiety urging her, as she said, ‘And then, and then; yes! a wild dreary waste without a tree; but thou knowest not where—and a light in an old tower high up—yes! watching for thee; they have expected thee; go on. Ah! thou hast arrived there at last; with what honour they receive thee; they fill the hall. No, no, do not let him kneel; thou art right, he is an old, old man. That was a mild cheer, and see how the tears run down his cheeks; they are, indeed, glad to see thee, then. What now,’ cried she hurriedly; ‘thou wilt not go on, and why? Tell me, then, why, Gherardi mio cried she, in an accent of deep feeling; is it that peril scares thee? Thou a Prince, and not willing to pay for thy heritage by danger? Ah! true,’ broke she in despondingly; they have made thee but a tool, and they would now make thee a sacrifice. A long pause now ensued, and she sat with his hand pressed between both her own in silence. At length a slight noise startled her; she turned her head, and beheld the Père Massoni standing close beside her. She arose at once, and drew the folds of her veil more closely across her features.
‘Is your visit over? If so, I would speak with you,’ said the Père.
She bowed her head in assent, and followed him from the room. Massoni now led the way to the little tower which formed his study; entering which, he motioned her to a seat, and having locked the door, took a place in front of her.
‘What say you of this young man?’ said he, coldly and sternly. ‘Will he live?’
‘He will live,’ said she, in a low, soft voice.
‘For that you pledge yourself; I mean, your skill and craft!’
‘I have none, holy father—I have but that insight into human nature which is open to all; but I can promise, that of his present malady he will not die.’
‘How call you his disease?’
‘Some would name it atrophy; some low fever; some would say that an old hereditary taint was slowly working its poisonous path through a once vigorous frame.’
‘How mean you by that; would you imply madness in his race?’
‘There are many disordered in mind whom affluence presents as but capricious,’ said she, with a half supercilious accent.
‘Be frank with me,’ said he boldly, ‘and say if you suspect derangement here.’
‘Holy father,’ replied she, in the calm voice of one appealing to a mature judgment, ‘you, who read men’s natures, as others do a printed page, well know, that he who is animated strongly by some single sentiment, which infuses itself into every thought, and every action, pervading each moment of his daily life, so as to seem a centre around which all events revolve—that such a man, in the world’s esteem, is of less sane mind than he who gives to fortune but a passing thought, and makes life a mere game of accident. Between these two opposing states this young man’s mind now balances.’
‘But cannot balance long,’ muttered the Père to himself, reflecting on her words. ‘Will his intellect bear the struggle?’ asked he hastily.
‘Ay, if not overtaxed.’
‘I know your meaning; you have told himself that he is not equal to the task before him; I heard and saw what passed between you; I know, too, that you have met before in life; tell me, then, where and how.’ There was a frank, intrepid openness in the way he spoke, that seemed to say, ‘We must deal freely with each other.’
‘Of me you need not to know anything,’ said she proudly, as she arose.
‘Not if you had not penetrated a great secret of mine,’ said Massoni sternly; ‘you cannot deny it—you know who this youth is!’
‘I know whom you would make him,’ said she, in the same haughty tone.
‘What birth and lineage have made him,—not any will of mine.’
‘There are miracles too great for even priestcraft, holy father—this is one of them. Nay, I speak not of his birth, it is of the destiny you purpose for him. Is it now, in the midst of the glorious outburst of universal freedom, when men are but awakening out of the long and lethargic dream of slavery, that you would make them to return to it; would you call them to welcome back a race whose badge has been oppression? No, no, your Church is too wise, too far-sighted for such an error; the age of monarchies is over; take counsel from the past, and learn that, henceforth, you must side with the people.’
‘So have we ever,’ cried the Père enthusiastically; ‘yes, I maintain and will prove it. Stay, you must not part with me so easily. You shall tell me who you are. This weak pretence of Egyptian origin deceives not me.’
‘You shall know nothing of me,’ was the brief reply.
‘The Sacred Consulta will not accept this answer.’
‘They will get none other, father.’
‘Such acts as yours are forbidden by the canon law; be careful how you push me to denounce them.’
‘Does the Inquisition still live, then?’ asked she superciliously.
‘Sorcery is a crime, on the word of Holy Writ, woman; and again I say, beware!’
‘This is scarcely grateful, holy father; I came here to render you a service.’
‘And you are carrying away a secret, woman,’ said the priest angrily. ‘This must not be.’
‘How would it advantage you, I ask,’ said she calmly, ‘were I to reveal the whole story of my past life? it would give you no guarantee for the future.’
‘It is for me to think of that. I only say, that I must and will know it.’
‘These are words of passion, holy father, not of that wise forethought for which the world knows and reveres your name. Farewell.’
She waved her hand haughtily, and moved toward the door; but it was locked, and resisted her hand. As she turned to remonstrate, Massoni was gone! How, and by what exit, she could not guess, since every side of the small tower was covered with books and shelves, that rose from the floor to the ceiling, and except the one by which she entered, no door to be seen. Not a word nor an exclamation escaped her, as she saw herself thus imprisoned; her first care was to examine the windows, which readily opened, but whose great height from the ground made escape impossible. She again tried the lock in various ways, but without success; and then recommenced a close scrutiny of the sides of the tower, through which she was aware there must be some means of exit. So cunningly, however, was this devised, that it evaded all her search, and she sat down at length baffled and weary.
The bright noon faded away into the mellower richness of later day, and the long shadows of solitary trees or broken columns, stretched far across the Campagna, showing that the sun was low. While she yet sat silent and watchful in that lonely tower, her eyes had ranged over the garden beneath, till she knew every bed and pathway. She had watched the Campagna too, till her sight ached with the weary toil; but, except far, far away, long out of reach, no succour appeared in view; and it seemed to her, at times, as though there was something like destiny in this dreary desolation. On that very morning, as she drove from Albano, the fields were filled with labourers, and herds of cattle roved over the great plains, with large troops of mounted followers. What had become then of these? The sudden outburst of a hundred bells, pealing in almost wild confusion now, broke upon the stillness, and seemed to make the very walls vibrate with their din. Louder and louder this grand chorus swelled out, till the sound seemed to rise from earth to heaven, filling space with their solemn music; and, at length, there pealed out through these the glorious cadences of a rich orchestra, coming nearer and nearer as she listened. A grand procession soon made its appearance, issuing out of one of the city gates, and holding its way across the Campagna. There were banners and gorgeous canopies, splendidly attired figures walked beneath, and the smoke of incense rose around them in the still calm of a summer’s evening. It was, then, some festival of the Church, and to this was doubtless owing the silence and desertion which reigned over the Campagna.
With a haughty and disdainful motion of her head, the Egyptian turned away from the sight, and seated herself with her back to the window. The greyish tinge of half light that foretells the coming night, was fast falling, as a slight noise startled her. She turned, and beheld two venerable monks, whose brown hoods and frocks denoted Franciscans, standing beside her.
‘You are given into our charge, noble lady,’ said one with a tone of deepest respect. ‘Our orders are to give you a safe-conduct.’
‘Whither to, venerable brother?’ said she calmly.
‘To the convent of St. Ursula, beyond the Tiber.’
‘It is the prison of the Inquisition?’ said she, questioning.
‘There is no Inquisition; there are no prisons,’ muttered the other monk. ‘They who once met chastisement are won back now with love and gentleness.’
‘You will be well cared for, and with kindness, noble lady,’ said the other.
‘It is alike to me; I am ready,’ said she, rising, and preparing to follow them.
The life of a man has been aptly compared to the course of a stream: now clear, now troubled, now careering merrily onward in joyous freedom, now forcing its turbid course amid shoals and rocks; but in no circumstance does the comparison more truthfully apply than in those still intervals when, the impulse of force spent, the waveless pool succeeds to the rapid river. There are few men, even among the most active and energetic, who have not known such periods in life. With some these are seasons of concentration—times profitably passed in devising plans for the future. Others chafe under the wearisome littleness of the hour, and long for the days of activity and toil; and some there are to whom these intervals have all the charm of a happy dream, and who love to indulge themselves in a bliss such as in the busy world can never be their fortune to enjoy.
Among these last, a true disciple of the school who take refuge in the ideal and the imaginative as the sole remedy against the ills of actual life, was Gerald Fitzgerald. When he arose from his sick-bed, it was with a sort of dreamy, indistinct consciousness that he was of high rank and station; one whose claims, however in abeyance now, must be admitted hereafter; that for the great part he was yet to fill, time alone was wanting. As to the past, it was a dream-land wherein he ventured with fear. It was in vain he asked himself, how much of it was true or false? Had this event really occurred? Had that man ever lived? The broken incidents of a fevered head, mingled with the terrible realities he had gone through; and there were many of his mere fancies that engaged his credulity more powerfully than some of the actual events of his chequered life.
His convalescence was passed at the Cardinal’s villa of Orvieto; and if anything could have added to the strange confusion which oppressed him, it was the curious indistinct impression his mind preserved of the place itself. The gardens, fountains, statues, were all familiar. How had they been so revealed to him? As he strolled through the great rooms, objects struck him as well known; and yet, the Père Massoni had said to him: ‘Orvieto will interest you; you have never been there’; and his Eminence, in his invitation, suggested the same thought. Day after day he pondered over this difficulty, and he continually turned over in his mind this question: ‘Is there some inner picture in my being of all that I am to meet with in life? Has existence only to unroll a tableau, every detail of which is graven on my heart? Have other men these conflicts within their minds? Is it that by some morbid condition of memory I am thus tortured? and must I seek relief by trying to forget?’ The struggle thus suggested, rendered him daily more taciturn and thoughtful. He would sit for hours long without a word; and time glided on absolutely as though in a sleep.
If Gerald’s life was passed in this inactivity, the Père Massoni’s days were fully occupied. From Ireland the tidings had long been of the most discouraging kind. The great cause which should have been confided to the guidance of the Church, and such as the Church could have trusted, had been shamefully betrayed into the hands of a party deeply imbued with all the principles of the French Revolution; men taught in the infamous doctrines of Voltaire and Volney, and who openly professed to hate a church even more than a monarchy. How the North of Ireland had taken the lead in insurrection—how the Presbyterians, sworn enemies as they were to Catholicism, had enrolled themselves in the cause of revolt—how all the ready, active and zealous leaders were among that class and creed, the Priest Carrol had not failed to write him word; nor did it need the priest’s suggestive comments to make the clever Jesuit aware of all the peril that this portended. Was it too late to counteract these evils? by what means could men be brought back from the fatal infatuation of those terrible doctrines? how was the banner of the Faith to be brought to the van of the movement? were the thoughts unceasingly in his mind. The French were willing to aid the Irish, so also were the Dutch; but the intervention would only damage the cause the Père cared for. Nor did he dare to confide these doubts to the Cardinal and ask his counsel on them, since, to his Eminence he had continually represented the case of Ireland in a totally different light. He had taught him to believe the people all jealous for the Faith, cruelly oppressed by England, hating the dynasty that ruled them, and eagerly watching for the return of the Stuarts, if haply there yet lived one to renew the traditions of that illustrious house. By dint of instances, and no small persuasive power, he at last had so far succeeded as to enlist the sympathies of his Eminence in the youth personally, and was now plotting by what means he could consummate that interest by a marriage between Gerald and the beautiful Guglia Ridolfi.
This was a project which, if often indistinctly hinted at between them, had never yet been seriously treated, and Massoni well knew that with Caraffa success was a mere accident, and that what he would reject one day with scorn he would accept the next with eagerness and joy. Besides, the gloomy tidings he constantly received from Ireland indisposed the Père to incur any needless hazards. If the Chevalier was not destined to play a great part in life, the Cardinal would never forgive an alliance that conferred neither wealth nor station. The barren honour of calling a prince of the House of Stuart his nephew would ill requite him for maintaining a mere pensioner and a dependant. Against these considerations there was the calculation how far the cause of Fitzgerald might profit by the aid such a man as Caraffa could contribute, when once pledged to success by everything personally near and dear to himself. Might not the great churchman, then, be led to make the cause the main object of all his wishes?
The Cardinal was one of those men, and they are large enough to form a class, who imagine that they owe every success they obtain in life, in some way or other, to their own admirable skill and forethought; their egotism blinding them against all the aid the suggestions of others have afforded, they arrive at a self-reliance which is actually marvellous. To turn to good account this peculiarity of disposition, Massoni now addressed himself zealously and actively. He well knew that if the Cardinal only fancied that the alliance of his niece with the Chevalier was a scheme devised by himself—one of which none but a man of his deep subtlety and sagacity could ever have thought—the plot would have an irresistible attraction for him. The wily Jesuit meditated long over this plan, and, at last, hit upon an expedient that seemed hopeful. Among the many agents whom he employed over Europe, was one calling himself the Count Delia Rocca, a fellow of infinite craft and effrontery, and who, though of the very humblest origin and most questionable morals, had actually gained a footing among the very highest and most exclusive of the French royalists. He had been frequently intrusted with confidential messages between the Courts of France and Spain, and acquired a sort of courtier-like air and breeding, which lost nothing by any diffidence or modesty on his part.
Massoni’s plan was to pretend to the Cardinal that Delia Rocca had been sent out to Rome by the Count D’Artois, with the decoration of St. Louis for the Chevalier, and a secret mission to sound the young Stuart Prince, as to his willingness to ally himself with the House of Bourbon, by marriage. For such a pretended mission the Count was well suited; sufficiently acquainted with the habits of great people to represent their conversation correctly, and well versed in that half ambiguous tone, affected by diplomatists of inferior grade, he was admirably calculated to play the part assigned him.
To give a greater credence to the mission, it was necessary that the Cardinal York should be also included in the deception; but nothing was ever easier than to make a dupe of his Royal Highness. A number of well-turned compliments from his dear cousins of ‘France’ some little allusions to the ‘long ago’ at St. Germains, when the exiled Stuarts lived there, and a note, cleverly imitated, in the Count D’Artois’ hand, were quite enough to win the old man’s confidence. The next step was to communicate Delia Rocca’s arrival to the Cardinal Caraffa, and this Massoni did with all due secrecy, intimating that the event was one upon which he desired to take the pleasure of his Eminence.
Partly from offended pride, on not being himself sought for by the envoy, and partly to disguise from Massoni the jealousy he always felt on the score of Cardinal York’s superior rank, Caraffa protested that the tidings had no interest for him whatever; that any sentiments he entertained for the young Chevalier were simply such as a sincere pity suggested; that he never heard of a cause so utterly hopeless; that even if powerful allies were willing and ready to sustain his pretensions, the young man’s own defects of character would defeat their views; that, from all he could hear—for of himself he owned to know nothing—Gerald was the last man in Europe to lead an enterprise which required great daring and continual resources, and, in fact, none could be his partisan save from a sense of deep compassion.
The elaborate pains he took to impress all this upon Massoni convinced the Père that it was not the real sentiment of his Eminence, and he was not much surprised at a hasty summons to the Cardinal’s palace on the evening of the day he had first communicated the news.
‘The first mine has been sprung!’ muttered Massoni, as he read the order and prepared to obey it.
The Cardinal was in his study when the Père arrived, and, continued to pace up and down the room, briefly addressing a few words as Massoni entered and saluted him.
‘The old Cardinal Monga had a saying, that if some work were not found out to employ the Jesuits, they were certain to set all Europe in a flame. Was there not some truth in the remark, Père Massoni? Answer me frankly and fairly, for you know the body well!’ Such was the speech by which he addressed him.
‘Had his Eminence reckoned the times in which Jesuit zeal and wisdom had rescued the world from peril, it would have been a fitter theme for his wisdom.’
‘It is not to be denied that they are meddlers, sir,’ said the Cardinal haughtily.
‘So are the sailors in a storm-tossed vessel. The good Samaritan troubled himself with what, others might have said, had no concern for him.’
‘I will not discuss it,’ said his Eminence abruptly. ‘The world has formed its own vulgar estimate of your order, and I, at least, agree with the majority. He paused for a second or two, and then, with a tone of some irritation, said, ‘What is this story Rome is full of, about some Egyptian woman, or a Greek, arrested and confined by a warrant of the Holy Office; they have mingled your name with it, somehow?’
‘A grave charge, your Eminence; Satanic possession and witchcraft——’
‘Massoni,’ broke in Caraffa, with a malicious twinkle of his dark eye, ‘remember, I beseech you, that we are alone. What do you mean, then, by witchcraft?’
‘Were I to say to your Eminence that, after a certain interview with you, I had come away, assuring myself that other sentiments were in your heart than those you had avowed to me; that you had but half revealed this, totally ignored that, affected credulity here, disbelief there, my subtlety, whether right or wrong, would resolve itself into a mere common gift—the practised habit of one skilled to decipher motives; but if, while in your presence, standing as I now do here, I could, with an effort of argument or abstraction, open your whole heart before me, and read there as in a book, and, while doing this, place you in circumstances where your most secret emotions must find vent, so that not a corner nor a nook of your nature should be strange to me, by what name would you call such an influence?’
‘What you describe now has never existed, Massoni. Tricksters and mountebanks have pretended to such power in every age, but they have had no other dupes than the unlettered multitude.’
‘How say you, then, if I be a believer here? What say you, if I have tested this woman’s power, and proved it? What say you, if all she has predicted has uniformly come to pass; not a day, nor a date, nor an hour mistaken! I will give an instance. Of Delia Rocca’s mission and its objects here, I had not the very faintest anticipation. That the exiled family of France cherished hope enough to speculate on some remote future, I did not dream of suspecting; and yet, through her foretelling, I learned the day he would arrive at Rome, the very hotel he would put up at, the steps he would adopt to obtain an audience of the Chevalier, the attempts he would make to keep his mission a secret from me; nay, to the very dress in which he would present himself, I knew and was prepared for all.’
‘All this might be concerted; what more easy than to plan any circumstance you have detailed, and by imposing on your credulity secure your co-operation?’
‘Let me finish, sir. I asked what success would attend his plan, and learned that destiny had yet left this doubtful—that all was yet dependent on the will of one whose mind was still unresolved. I pressed eagerly to learn his name, she refused to tell me, openly avowing that she would thwart his influence, if in her power. I grew angry and even scoffed at her pretended powers, declaring, as you have just suggested, that all she had told me might be nothing beyond a well-arranged scheme. “For once, then, you shall have a proof,” said she, “and never shall it be repeated; fold that sheet of paper there, as a letter, and seal it carefully and well. The name I have alluded to is written within,” said she. I started, for the paper contained no writing—not a word, not a syllable—I had scanned it carefully ere I folded it. Of this I can pledge my solemn and sacred word.’
‘Well, when you broke the seal,’ burst in the Cardinal.
‘I have not yet done so,’ said the Père calmly, ‘there is the letter, just as I folded and sealed it; from that moment to this it has never quitted my possession. It may be, that, as you would suspect, even this might be sleight-of-hand. It may be, sir, that the paper contains no writing.’
‘Let us see,’ cried the Cardinal, taking the letter and breaking it open. ‘Madonna!’ exclaimed he suddenly. ‘Look here’; and his finger then tremblingly pointed to the word, ‘Caraffa,’ traced in small letters and with a very faint ink in the middle of the page.
‘And to this you swear, on your soul’s safety,’ cried Caraffa eagerly.
He bent forward till his lips touched the large golden cross which, as a pectoral, the Cardinal wore, and muttered, ‘By this emblem, I swear it.’
‘Such influence is demoniacal, none can doubt it; who is this woman, and whence came she?’
‘So much of her story as I know is briefly told,’ said Massoni, who related all that he had heard of the Egyptian, concluding with the steps by which he had her arrested and confined in the convent of St. Maria Maggiore, on the Tiber.
‘There was an age when such a woman had been sent to the stake,’ said Caraffa fiercely. ‘Is it a wiser policy that pardons her?’
‘Yes; if by her means a good end can be served,’ interrupted the Père; ‘if through what she can reveal, errors may be avoided, perils averted, and successes gained; if, in short, Satan can be used as slave, not master.’
‘And wherefore should she be opposed to me? broke in Caraffa, whose thoughts reverted to what concerned himself personally.
‘As a true and faithful priest, as an honoured prince of the Church, you must be her enemy,’ said the Père; and, though the words were spoken in all seeming sincerity, the Cardinal’s dark eyes scanned the speaker’s face keenly and severely. As if failing, however, to detect any equivocation in his manner, Caraffa addressed himself to another course of thought and said—
‘Have you questioned her, then, as to this young man’s chances?’
‘She will not speak of them,’ was the abrupt reply.
‘Have they met?’
‘Once, and only once; and of the meeting his memory preserves no trace whatever, since it was during his fever, and when his mind was wandering and incoherent.’
‘Could I see her, without being known? could I speak with her myself?’
Massoni shook his head doubtingly, ‘No disguise would avail against her craft.’
Caraffa pondered long over his thoughts, and at last said—‘I have a strong desire to see her, even though I should not speak to her. What say you, Massoni?’
‘It shall be as pleases your Eminence,’ was the meek answer.
‘So much I know, sir; but it is your counsel that I am now asking; what would you advise?’
‘So far as I can guess,’ answered the Père cautiously, ‘it is her marvellous gift to exert influence over those with whom she comes in contact—a direct palpable sway. Even I, cold, impassive, as I am, unused to feel, and long beyond the reach of such fascination—even I have known what it is to confront a nature thus strangely endowed,’
‘These are mere fancies, Massoni.’
‘Fancies that have the force of convictions. For my own part, depositary as I am of much that the world need not, should not, know, I would not willingly expose my heart to one like her.’
‘Were it even as you say, Massoni, of what could the knowledge avail her? Bethink you for a moment of what strange mysteries of the human heart every village curate is the keeper; how he has probed recesses, dived into secret clefts, of which, till revealed by strict search, the very possessor knew not the existence; and yet how valueless, how inert, how inoperative in the great game of life does not this knowledge prove. If this were power, the men who possessed it would sway the universe.’
‘And so they might,’ burst in Massoni, ‘if they would adapt to the great events of life the knowledge which they now dissipate in the small circle of family existence. If they would apply to statecraft the same springs by which they now awaken jealousies, kindle passions, lull just suspicions, and excite distrusts! With powder enough to blow up a fortress, they are contented to spend it in fireworks! The order of which I am an unworthy member alone conceived a different estimate of the duty.’
‘The world gives credit to your zeal,’ said the Cardinal slyly.
‘The world is an ungrateful taskmaster. It would have its work done, and be free to disparage those who have laboured for it.’
A certain tone of defiance in this speech left an awkward pause for several minutes. At last Caraffa said carelessly—
‘Of what were we speaking a while ago? Let us return to it.’
‘It was of the Count Delia Rocca and his mission, your Eminence.’
‘True. You said that he wished to see the Chevalier, to present his letters. There can be no objection to that. The road to Orvieto is an excellent one, and my poor house there is quite capable of affording hospitality for even a visitor so distinguished.’ With all his efforts to appear tranquil, the Cardinal spoke in a broken, abrupt way, that betrayed a mind very ill at ease.
‘I am not aware, Massoni,’ resumed he, ‘that the affair concerns me, nor is there occasion to consult me upon it.’ This address provoked no reply from the Père, who continued patiently to scan the speaker, and mark the agitation that more and more disturbed him.
‘I conclude, of course,’ said the Cardinal again, ‘that the Chevalier’s health is so firmly re-established this interview cannot be hurtful to him; that he is fully equal to discuss questions touching his gravest interests. You who hear frequently from him can give me assurance on this point.’
‘I am in almost daily correspondence——‘’
‘I know it,’ broke in Caraffa.
‘I am in almost daily correspondence with the Chevalier, and can answer for it that he is in the enjoyment of perfect health and spirits.’
‘They who speculated on his being inferior to his destiny will perhaps feel disappointed!’ said Caraffa, in a low, searching accent.
‘They acknowledge as much already, your Eminence. In the very last despatches Sir Horace Mann sent home there is a gloomy prediction of what trouble a youth so gifted and so ambitious may one day occasion them in England.’
‘Your friend the Marchesa Balbi, then, still wields her influence at the British legation?’ said Caraffa, smiling cunningly; ‘or you had never known these sentiments of the Minister.’
‘Your Eminence reads all secrets,’ was the submissive reply, as the Père bowed his head.
‘Has she also told you what they think of the youth in England?’
‘No further than that there is a great anxiety to see him, and assure themselves that he resembles the House of Stuart.’
‘Of that there is no doubt,’ broke in Caraffa; ‘there is not a look, a gesture, a trait of manner, or a tone of the voice, he has not inherited.’
‘These may seem trifles in the days of exile and adversity, but they are title-deeds fortune never fails to adduce when better times come round.’
‘And do you really still believe in such, Massoni? Tell me, in the sincerity of man to man, without disguise, and, if you can, without prejudice—do you continue to cherish hopes of this youth’s fortune?’
‘I have never doubted of them for a moment, sir,’ said the Père confidently. ‘So long as I saw him weak and broken, with weary looks and jaded spirits, I felt the time to be distant; but when I beheld him in the full vigour of his manly strength, I knew that his hour was approaching; it needed but the call, the man was ready.’
‘Ah! Massoni, if I had thought so—if I but thought so,’ burst out the Cardinal, as he leaned his head on his hand, and lapsed into deep reflection.
The wily Père never ventured to break in upon a course of thought, every motive of which contributed to his own secret purpose. He watched him therefore, closely, but in silence. At last Caraffa, lifting up his head, said—
‘I have been thinking over this mission of Delia Rocca, Massoni, and it were perhaps as well—at least it will look kindly—were I to go over to Orvieto myself, and speak with the Chevalier before he receives him. Detain the Count, therefore, till you hear from me; I shall start in the morning.’ The Père bowed, and after a few moments withdrew.