THE BIBLE STORY; REV. N. M. HALL, REV. I. F. WOOD

Now after many days Elisha was fallen sick of his sickness whereof he died: and Joash the king of Israel came down to him, and wept over him, and said, "My father, my father, the chariots of Israel and the horsemen thereof!"

And Elisha said to him, "Take bow and arrows": and he took unto him bow and arrows.

And he said to the king of Israel, "Put thine hand upon the bow": and he put his hand upon it.

And Elisha laid his hands upon the king's hands. And he said, "Open the window eastward": and he opened it.

And he said, "The Lord's arrow of victory, even the arrow of victory over Syria: for thou shalt smite the Syrians in Aphek, till thou have consumed them."

And he said, "Take the arrows": and he took them. And he said to the king of Israel, "Smite upon the ground": and he smote thrice, and stopped.

And the man of God was wroth with him, and said, "Thou shouldest have smitten five or six times; then hadst thou smitten Syria till thou hadst consumed it: whereas now thou shalt smite Syria but thrice."

TALES OF SUCCESS AND FAILURE

THE STORY OF JONAH.

THE STORY OF A PROPHET TO WHOM GOD TAUGHT IN A WONDERFUL WAY THE LESSON OF OBEDIENCE.

How Jonah Reluctantly Brought a Message of Repentance and Salvation to Nineveh.

Now the word of the Lord came to Jonah the son of Amittai, saying, "Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me."

But Jonah rose up to flee to Tarshish from the presence of the Lord; and he went down to Joppa, and found a ship going to Tarshish: so he paid his fare and went aboard, to go with them to Tarshish from the presence of the Lord.

But the Lord sent out a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship was likely to be wrecked. Then the sailors were afraid, and cried every man to his god; and they cast forth the cargo of the ship into the sea, to lighten it. But Jonah was gone below: and he lay, and was fast asleep. So the captain came to him, and said to him, "What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not."

And they said, everyone to his fellow, "Come, and let us cast lots, that we may know for whose cause this evil is upon us."

So they cast lots, and the lot fell upon Jonah. Then said they unto him, "Tell us, we pray thee, for whose cause this evil is upon us; what is thine occupation? and whence comest thou? what is thy country? and of what people art thou?"

And he said unto them, "I am an Hebrew; and I fear the Lord, the God of heaven, who hath made the sea and the dry land."

Then were the men exceedingly afraid, and said to him, "What is this that thou hast done?"

For the men knew that he had fled from the presence of the Lord, because he had told them. Then said they to him, "What shall we do to thee, that the sea may be calm?" for the sea grew more and more tempestuous.

And he said to them, "Take me up, and cast me forth into the sea; so shall the sea be calm; for I know that for my sake this great tempest is upon you."

Nevertheless the men rowed hard to get them back to the land; but they could not: for the sea grew more and more tempestuous against them.

Wherefore they cried to the Lord, and said, "We beseech thee, O Lord, we beseech thee, let us not perish for this man's life, and lay not upon us innocent blood: for thou, O Lord, hast done as it pleased thee."

JAFFA, THE ANCIENT JOPPA, LOOKING FROM THE SEA.
From a photograph belonging to Dr. W. J. Moulton and used by his kind permission.

The city did not look just like this when Jonah came down to its wharfs to escape from the command of the Lord. But it was a great seaport, bustling with commerce in the days when the prophet found a "ship" (about as large probably as a good-sized modern fishing boat) bound to Tarshish, and "paid his fare" and took passage. Jaffa has the only inside harbor between Egypt and Mount Carmel. At best the space for shipping is very small. The entrance is very narrow and in high seas very dangerous to enter.

So they took up Jonah, and cast him forth into the sea: and the sea ceased its raging. Then the men feared the Lord exceedingly; and they offered a sacrifice to the Lord, and made vows. And the Lord prepared a great fish to swallow up Jonah; and Jonah was in the belly of the fish three days and three nights.

"I called by reason of mine affliction unto the Lord,
And he answered me;
Out of the belly of hell cried I,
And thou heardest my voice.
For thou didst cast me into the depth, in the heart of the seas,
And the flood was round about me;
All thy waves and thy billows passed over me.
And I said, I am cast out from before thine eyes;
Yet I will look again toward thy holy temple.
The waters compassed me about, even to the soul;
The deep was round about me;
The weeds were wrapped about my head.
I went down to the bottoms of the mountains;
The earth with her bars closed upon me for ever:
Yet hast thou brought up my life from the pit, O Lord my God.
When my soul fainted within me, I remembered the Lord:
And my prayer came in unto thee, into thine holy temple.
They that regard lying vanities
Forsake their own mercy.
But I will sacrifice unto thee with the voice of thanksgiving;
I will pay that which I have vowed.
Salvation is of the Lord."

And the word of the Lord came to Jonah the second time, saying, "Arise, go to Nineveh, that great city, and preach unto it the preaching that I bid thee."

So Jonah arose, and went to Nineveh, according to the word of the Lord. Now Nineveh was an exceeding great city, of three days' journey. And Jonah began to enter into the city a day's journey, and he cried, and said, "Yet forty days, and Nineveh shall be overthrown."

And the people of Nineveh believed God; and they proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them. And the tidings reached the king of Nineveh, and he arose from his throne, and laid his robe from him, and covered him with sackcloth and sat in ashes. And he made proclamation and published through Nineveh by the decree of the king and his nobles.

Let neither man nor beast, herd nor flock, taste anything: let them not feed nor drink water: but let them be covered with sackcloth, both man and beast, and let them cry mightily unto God: yea, let them turn everyone from his evil way, and from the violence that is in their hands. Who knoweth whether God will not turn and repent, and turn away from his fierce anger, that we perish not?.

And God saw their works, that they turned from their evil way; and God repented of the evil, which he said he would do unto them; and he did it not.

And he prayed to the Lord, and said, "I pray thee, O Lord, {171} was not this my saying, when I was yet in my country? Therefore I hasted to flee to Tarshish: for I knew that thou art a gracious God, and full of compassion, slow to anger, and plenteous in mercy, and repentest thee of the evil. Therefore now, O Lord, take, I beseech thee, my life from me; for it is better for me to die than to live."

And the Lord said, "Doest thou well to be angry?" Then Jonah went out of the city, and sat on the east side of the city, and there made him a shelter, and sat under it in the shadow, till he might see what would become of the city. And the Lord God prepared a gourd, and made it to come up over Jonah, that it might be a shadow over his head. So Jonah was exceeding glad because of the gourd. But God prepared a worm when the morning rose the next day, and it ate the gourd, that it withered. And it came to pass, when the sun arose, that God prepared a sultry east wind; and the sun beat upon the head of Jonah, that he fainted, and requested for himself that he might die, and said, "It is better for me to die than to live."

And the Lord said, "Thou hast had pity on the gourd, for which thou hast not labored, neither madest it grow; which came up in a night, and perished in a night: and should not I have pity on Nineveh, that great city; wherein are more than sixty thousand persons that cannot discern between their right hand and their left hand; and also much cattle?"

SAMSON.

THE STORY OF A MAN WITH A STRONG BODY, WHO OFTEN YIELDED TO TEMPTATION, AND WHO FELL BECAUSE HE WAS NOT STRONG IN SPIRIT.

How Samson Slew a Lion and Made a Riddle.

(There was a man of the tribe of Dan, whose name was Manoah, and he and his wife had a son whose name was Samson, and Samson had strength of body above all other men of his time.)

And Samson went down to Timnah, and saw a woman in Timnah of the daughters of the Philistines. And he came up and told his father and his mother, and said, "I have seen a woman in Timnah of the daughters of the Philistines: now therefore get her for me to be my wife."

Then his father and his mother said to him, "Is there not a woman among the daughters of thy brethren, or among all my people, that thou goest to take a wife of the Philistines?"

But his father and his mother knew not that it was of the Lord; for he sought an occasion against the Philistines. Now at that time the Philistines had rule over Israel.

Then went Samson down, and his father and his mother, to Timnah, and came to the vineyards of Timnah: {173} and, behold, a young lion roared against him. And the spirit of the Lord came mightily upon him, and he tore him as he would have torn a kid, and he had nothing in his hand: but he told not his father or his mother what he had done. And he went down and talked with the woman; and she pleased Samson well. And after a while he returned to take her, and he turned aside to see the carcase of the lion: and, behold, there was a swarm of bees in the body of the lion, and honey. And he took it into his hands, and went on, eating as he went, and he came to his father and mother, and gave unto them, and they did eat: but he told them not that he had taken the honey out of the body of the lion.

And his father went down unto the woman: and Samson made there a feast; for so used the young men to do. And it came to pass, when they saw him, that they brought thirty companions to be with him. And Samson said to them, "Let me now put forth a riddle for you: if ye can declare it unto me within the seven days of the feast, and find it out, then I will give you thirty linen garments and thirty changes of raiment: but if ye cannot declare it to me, then shall ye give me thirty linen garments and thirty changes of raiment."

And they said to him, "Put forth thy riddle, that we may hear it." And he said to them,--

And it came to pass on the seventh day, that they said to Samson's wife, "Entice thy husband, that he may declare to us the riddle, lest we burn thee and thy father's house with fire: have ye called us to impoverish us?"

And Samson's wife wept before him, and said, "Thou dost but hate me, and lovest me not: thou hast put forth a riddle unto the children of my people, and hast not told it me."

And he said to her, "Behold, I have not told it to my father nor my mother, and shall I tell it to thee?"

And she wept before him the seven days, while their feast lasted: and it came to pass on the seventh day, that he told her, because she pressed him sore: and she told the riddle to the children of her people.

And the men of the city said to him on the seventh day before the sun went down, "What is sweeter than honey? and what is stronger than a lion?" And he said unto them,--

And the spirit of the Lord came mightily upon him, and he went down to Ashkelon, and smote thirty men of them, and took their spoil, and gave the changes of raiment unto them that declared the riddle. And his anger was kindled, and he went up to his father's house.

At another time, Samson went and caught three hundred foxes, and took firebrands, and turned tail to tail, and put a firebrand in the midst between every two tails. And when he had set the brands on fire, he let them go into the standing corn of the Philistines, and burnt up both the shocks and the standing corn, and also the oliveyards.

Then the Philistines went up, and camped in Judah, and spread themselves in Lehi. And the men of Judah said, "Why are ye come up against us?"

And they said, "To bind Samson are we come up, to do to him as he hath done to us."

Then three thousand men of Judah went down to the cleft of the rock of Etam, and said to Samson, "Knowest thou not that the Philistines are rulers over us? what then is this that thou hast done to us?"

And they said to him, "We are come down to bind thee, that we may deliver thee into the hand of the Philistines."

And Samson said unto them, "Swear unto me, that ye will not fall upon me yourselves."

And they spoke unto him, saying, "No; but we will bind thee fast, and deliver thee into their hand: but surely we will not kill thee."

And they bound him with two new ropes, and brought him up from the rock. When he came unto Lehi, the {176} Philistines shouted as they met him: and the spirit of the Lord came mightily upon him, and the ropes that were upon his arms became as flax that was burnt with fire, and his bands dropped from off his hands.

And he found a fresh jawbone of an ass, and put forth his hand, and took it, and smote a thousand men therewith. And Samson said,--

"With the jawbone of an ass, heaps upon heaps,
With the jawbone of an ass have I smitten a thousand men."

And Samson went to Gaza. And it was told the Gazites, saying, "Samson is come hither." And they surrounded him, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, "Let be till morning light, then we will kill him."

And Samson lay till midnight, and arose at midnight, and laid hold of the doors of the gate of the city, and the two posts, and plucked them up, bar and all, and put them upon his shoulders, and carried them up to the top of the mountain that is before Hebron.

And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name was Delilah. And the lords of the Philistines came up to her, and said unto her, {177} "Entice him, and see wherein his great strength lieth, and by what means we may prevail against him, that we may bind him to afflict him: and we will give thee everyone of us eleven hundred pieces of silver."

And Delilah said to Samson, "Tell me, I pray thee, wherein thy great strength lieth, and wherewith thou mightest be bound to afflict thee."

And Samson said to her, "If they bind me with seven green withes that were never dried, then shall I become weak, and be as another man."

Then the lords of the Philistines brought up to her seven green withes which had not been dried, and she bound him with them. Now she had men lying in wait abiding in the inner chamber. And she said unto him, "The Philistines be upon thee, Samson."

And he broke the withes, as a string of tow is broken when it toucheth the fire. So his strength was not known.

And Delilah said to Samson, "Behold, thou hast mocked me, and told me lies: now tell me, I pray thee, wherewith thou mightest be bound."

And he said to her, "If they only bind me with new ropes wherewith no work hath been done, then shall I become weak, and be as another man."

So Delilah took new ropes, and bound him therewith, and said unto him, "The Philistines be upon thee, Samson."

And the men who were lying in wait were abiding in the inner chamber. And he broke them from off his arms like a thread.

And Delilah said to Samson, "Hitherto thou hast {178} mocked me, and told me lies: tell me wherewith thou mightest be bound."

And he said to her, "If thou weavest the seven locks of my head with the web in the loom." And she fastened it with the pin, and said unto him, "The Philistines be upon thee, Samson." And he awaked out of his sleep, and plucked away the pin of the beam, and the web.

And she said to him, "How canst thou say, I love thee, when thine heart is not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength lieth."

And it came to pass, when she pressed him daily with her words, and urged him, that his soul was sorely vexed.

And he told her all his heart, and said to her, "There hath not come a razor upon mine head; for I have been a Nazirite unto God from my birth: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man."

And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, "Come up this once, for he hath told me all his heart."

Then the lords of the Philistines came up to her, and brought the money in their hand. And she made him sleep upon her knees; and she called for a man, and shaved off the seven locks of his head; and his strength went from him.

THE VALLEY OF SOREK
From a photograph taken by Prof. D. G. Lyon and used by his kind permission.

The valley of Sorek, a narrow gorge at its upper end, broadens out into the lowlands of Judah at its lower end, and here in the foothills overlooking the Philistine country was the home of Samson. It was up this valley that the Philistines often made their frequent raids against Jerusalem and the highlands of Judah. It was here that the battle was fought when Israel was defeated under the leadership of Eli's wicked sons, and "the ark of God was taken." The modern railway from Jaffa to Jerusalem follows this valley.

And he awoke out of his sleep, and said, "I will go out as at other times, and shake myself free."

But he knew not that the Lord was departed from him. And the Philistines laid hold on him, and put out his eyes; and they brought him down to Gaza, and bound him with fetters of brass; and they made him grind in the mill in the prison house. Howbeit the hair of his head began to grow again after he was shaven.

And the lords of the Philistines gathered together to offer a great sacrifice unto Dagon their god, and to rejoice: for they said, "Our god hath delivered Samson our enemy into our hand."

And when the people saw him, they praised their god: for they said, "Our god hath delivered into our hand our enemy, and the destroyer of our country, which hath slain many of us."

And it came to pass, when their hearts were merry, that they said, "Call for Samson, that he may make us sport." And they called for Samson out of the prison house; and he made sport before them: and they set him between the pillars.

And Samson said unto the lad that held him by the hand, "Suffer me that I may feel the pillars whereupon the house resteth, that I may lean upon them."

Now the house was full of men and women; and all the lords of the Philistines were there; and there were upon the roof about three thousand men and women, that {182} beheld while Samson made sport. And Samson called unto the Lord, and said, "O Lord God, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once avenged of the Philistines for my two eyes."

And Samson took hold of the two middle pillars upon which the house rested, and leaned upon them, the one with his right hand, and the other with his left.

And Samson said, "Let me die with the Philistines." And he bowed himself with all his might; and the house fell upon the lords, and upon all the people that were therein.

So the dead which he slew at his death were more than they which he slew in his life.

Daniel is the great Jewish hero of that long period of exile when the nation was captive in a strange land. This was the gloomiest and most distressful time in the nation's history, and afterward in other dark days these stories were told to cheer the people and give them courage.

In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon to Jerusalem, and besieged it. And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God. And the king spoke to Ashpenaz, that he should bring in certain of the children of Israel, even of the royal family and of the nobles; youths in whom was no blemish, but well favored, and skillful in all wisdom, and cunning in knowledge, and such as had ability to stand in the king's palace; and that he should teach them the learning and the tongue of the Chaldeans.

And the king appointed for them a daily portion of the king's food, and of the wine which he drank, and that {184} they should be nourished three years; that at the end thereof they might stand before the king. Now among these were, of the children of Judah, Daniel, Hananiah, Mishael, and Azariah. And the king's officer gave names unto them: unto Daniel he gave the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abed-nego. But Daniel purposed in his heart that he would not defile himself with the king's food, nor with the wine which he drank: therefore he requested of the king's officer that he might not defile himself. Now God made Daniel to find favor and compassion in the sight of the king's officer. And he said to Daniel, "I fear my lord the king, who hath appointed your food and your drink: for why should he see your faces worse looking than the youths which are of your own age? so should ye endanger my head with the king."

Then said Daniel to the steward, whom the king's officer had appointed over Daniel, Hananiah, Mishael, and Azariah: "Test thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink. Then let our countenances be looked upon before thee, and the countenances of the youths that eat of the king's food; and as thou seest, deal with thy servants."

So he hearkened to them in this matter, and tested them ten days. And at the end of ten days their countenances appeared fairer, and they were fatter in flesh, than all the youths which did eat of the king's food. So the steward took away their food, and the wine that they should drink, and gave them pulse. Now as for these four {185} youths, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. And at the end of the days which the king had appointed for bringing them in, the king's officer brought them in before Nebuchadnezzar. And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king. And in every matter of wisdom and understanding, concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his realm.

And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams; and his spirit was troubled, and his sleep was broken. Then the king commanded to call the magicians, and the enchanters, and the sorcerers, and the Chaldeans, to tell the king his dreams. So they came in and stood before the king. And the king said to them, "I have dreamed a dream, and my spirit is troubled to know the dream."

Then spoke the Chaldeans to the king, "O king, live for ever: tell thy servants the dream, and we will show the interpretation."

The king answered and said to the Chaldeans, "The thing is gone from me: if ye make not known unto me the dream and the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill. But if {186} ye show the dream and the interpretation thereof, ye shall receive of me gifts and rewards and great honor: therefore show me the dream and the interpretation thereof."

They answered the second time and said, "Let the king tell his servants the dream, and we will show the interpretation."

The king answered and said, "I know of a certainty that ye would gain time, because ye see the thing is gone from me. But if ye make not known unto me the dream, there is but one law for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can show me the interpretation thereof."

The Chaldeans answered before the king, and said, "There is not a man upon the earth that can show the king's matter: forasmuch as no king, lord, nor ruler, hath asked such a thing of any magician, or enchanter, or Chaldean. And it is a rare thing that the king requireth, and there is none other that can show it before the king, except the gods, whose dwelling is not with flesh."

For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon. So the decree went forth, and the wise men were to be slain; and they sought Daniel and his companions to slay them. Then Daniel returned answer with counsel and prudence to Arioch the captain of the king's guard, who had gone forth to slay the wise men of Babylon; he answered and said to Arioch the king's captain, "Wherefore is the decree so urgent from the king?"

Then Arioch made the thing known to Daniel. And Daniel went in, and desired of the king that he would appoint him a time, and he would show the king the interpretation.

Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions: that they would desire mercies of the God of heaven concerning this secret; that Daniel and his companions should not perish with the rest of the wise men of Babylon. Then was the secret revealed unto Daniel in a vision of the night. Then Daniel blessed the God of heaven. Daniel answered and said, "Blessed be the name of God for ever and ever: for wisdom and might are his: and he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding: he revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him. I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast now made known unto me what we desired of thee: for thou hast made known unto us the king's matter."

Therefore Daniel went in unto Arioch, whom the king had appointed to destroy the wise men of Babylon: he went and said thus unto him: "Destroy not the wise men of Babylon: bring me in before the king, and I will show unto the king the interpretation."

Then Arioch brought in Daniel before the king in haste, and said thus unto him, "I have found a man of the {188} children of the captivity of Judah, who will make known unto the king the interpretation."

The king answered and said to Daniel, whose name was Belteshazzar, "Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?"

Daniel answered before the king, and said, "The secret which the king hath demanded can neither wise men, enchanters, magicians, nor soothsayers, show unto the king; but there is a God in heaven that revealeth secrets, and he hath made known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these: as for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets hath made known to thee what shall come to pass. But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but to, the intent that the interpretation may be made known to the king, and that thou mayest know the thoughts of thy heart. Thou, O king, sawest, and behold a great image. This image, which was mighty, and whose brightness was excellent, stood before thee; and the appearance thereof was terrible. As for this image, his head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass, his legs of iron, his feet part of iron, and part of clay.

"While thou wast looking a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and broke them in pieces. Then was the iron, the clay, the brass, the silver, and the gold, broken {189} in pieces together, and became like the chaff of the summer threshing-floors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.

"This is the dream; and we will tell the interpretation thereof unto the king. Thou, O king, art king of kings, unto whom the God of heaven hath given the kingdom, the power, and the strength, and the glory; and wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee to rule over them all: thou art the head of gold. And after thee shall arise another kingdom inferior to thee; and another third kingdom of brass, which shall bear rule over all the earth. And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that crusheth all these, shall it break in pieces and crush. And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, it shall be a divided kingdom; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with clay. And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly weak. And in the days of those kings shall the God of heaven set up a kingdom, which shall never be destroyed, nor shall the sovereignty thereof be left to another people; but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. Forasmuch as thou sawest that a stone was cut out {190} of the mountain without hands, and that it broke in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure."

Then the king Nebuchadnezzar fell upon his face, and worshiped Daniel, and commanded that they should offer sacrifice and sweet odors to him.

The king answered Daniel, and said, "Of a truth your God is the God of gods, and the Lord of kings, and a revealer of secrets, seeing thou hast been able to reveal this secret."

Then the king made Daniel great, and gave him many great gifts, and made him to rule over the whole province of Babylon, and to be chief governor over all the wise men of Babylon. And Daniel requested of the king, and he appointed Shadrach, Meshach, and Abed-nego, over the affairs of the province of Babylon: but Daniel was in the gate of the king.

How Shadrach, Meshach, and Abed-nego Refused to Bow Down and Worship before the Image of the King, and How They Were Cast Into the Burning Fiery Furnace.

Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon. Then Nebuchadnezzar the king sent to gather together the satraps, the deputies, and the governors, the judges, the treasurers, the counselors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.

MEN PRAYING ON A HOUSETOP

From a photograph taken by Prof. D. G. Lyon and used by his kind permission

In the East the time and posture of prayers by the faithful are strictly prescribed. In Daniel's day the form was a part of a duty to be performed, and was as important as the words, but Jesus taught us to regard the thought and attitude of the soul rather than the posture of the body

Then the satraps, the deputies, and the governors, the judges, the treasurers, the counselors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.

Then the herald cried aloud, "To you it is commanded, O peoples, nations, and languages, that when ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of music, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up: and whoso falleth not down and worshipeth shall the same hour be cast into the midst of a burning fiery furnace."

Therefore at that time, when all the peoples heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of music, all the peoples, the nations, and the languages, fell down and worshiped the golden image that Nebuchadnezzar the king had set up. Wherefore at that time certain Chaldeans came near, and brought accusation against the Jews. They answered and said to Nebuchadnezzar the king, "O king, live for ever. Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, shall fall down and worship the golden image: and whoso falleth not down and {194} worshipeth, shall be cast into the midst of a burning fiery furnace. There are certain Jews whom thou hast appointed over the affairs of the province of Babylon, Shadrach, Meshach, and Abed-nego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up."

Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king. Nebuchadnezzar answered and said unto them, "Is it of purpose, O Shadrach, Meshach, and Abed-nego, that ye serve not my god, nor worship the golden image which I have set up? Now if ye are ready when ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, to fall down and worship the image which I have made, well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that god that shall deliver you out of my hands?"

Shadrach, Meshach, and Abed-nego, answered and said to the king, "O Nebuchadnezzar, we have no need to answer thee in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of thine hand, O king. But if he does not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up."

Then was Nebuchadnezzar full of fury, and his face hardened against Shadrach, Meshach, and Abed-nego: {195} therefore he spoke, and commanded that they should heat the furnace seven times more than was usual to heat it. And he commanded certain mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them in to the burning fiery furnace. Then these men were bound in all their garments, and were cast into the midst of the burning fiery furnace.

Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abed-nego. And these three men, Shadrach, Meshach, and Abed-nego, fell down bound into the midst of the burning fiery furnace. Then Nebuchadnezzar the king was astonished, and rose up in haste: he spoke and said unto his counselors, "Did not we cast three men bound into the midst of the fire?"

They answered and said unto the king, "True, O king." He answered and said, "Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the aspect of the fourth is like a son of the gods."

Then Nebuchadnezzar came near to the mouth of the burning fiery furnace: he spoke and said, "Shadrach, Meshach, and Abed-nego, ye servants of the Most High God, come forth, and come hither."

Then Shadrach, Meshach, and Abed-nego, came forth out of the midst of the fire. And the satraps, the deputies, and the governors, and the king's counselors, being gathered together, saw these men, that the fire had no power upon their bodies, nor was the hair of their head {196} singed, neither were their garments burned, nor had the smell of fire come on them.

Nebuchadnezzar spoke and said, "Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and have yielded their bodies, that they might not serve nor worship any god, except their own God. Therefore I make a decree that every people, nation, and language, which speak anything amiss against the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other god that is able to deliver in this way."

Then the king promoted Shadrach, Meshach, and Abed-nego, in the province of Babylon.

"Nebuchadnezzar the king, to all the peoples, nations, and languages, that dwell in all the earth; peace be multiplied unto you. It hath seemed good unto me to show the signs and wonders that the Most High God hath wrought toward me. How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation.

"I Nebuchadnezzar was at rest in mine house, and flourishing in my palace. I saw a dream which made me afraid; and the thoughts upon my bed and the visions of my head troubled me. Therefore made I a decree to bring {197} in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream. Then came in the magicians, the enchanters, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof. But at the last Daniel came in before me, whose name was Belteshazzar, and in whom is the spirit of the holy gods: and I told the dream before him, saying, 'O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof. Thus were the visions of my head upon my bed: I saw, and behold a tree in the midst of the earth, and the height thereof was great. The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth. The leaves thereof were fair, and the fruit thereof much, and in it was food for all: the beasts of the field had shadow under it, and the birds of the heaven dwelt in the branches thereof, and all flesh was fed of it. I saw in the visions of my head upon my bed, and, behold, a holy messenger came down from heaven. He cried aloud, and said thus. Hew down the tree, and cut off its branches, shake off its leaves, and scatter its fruit: let the beasts get away from under it, and the birds from its branches. Nevertheless leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let its portion be with the beasts in the grass of the earth: let its {198} heart be changed from man's, and let a beast's heart be given unto it; and let seven times pass over it. The sentence is by the decree of the holy messenger: that the living may know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the lowest of men. This dream I King Nebuchadnezzar have seen: and thou, O Belteshazzar, declare the interpretation, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation; but thou art able, for the spirit of the holy gods is in thee.'"

Then Daniel, whose name was Belteshazzar, was perplexed for a while, and his thoughts troubled him. The king answered and said, "Belteshazzar, let not the dream, or the interpretation, trouble thee."

Belteshazzar answered and said, "My lord, the dream be to them that hate thee, and the interpretation thereof to thine adversaries. The tree that thou sawest, which grew, and was strong, whose height reached unto heaven, and the sight thereof to all the earth; whose leaves were fair, and the fruit thereof much, and in it was food for all; under which the beasts of the field dwelt, and upon whose branches the birds of the heaven had their habitation: it is thou, O king, that art grown and become strong: for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth. And whereas the king saw a holy messenger coming down from heaven, and saying, 'Hew down the tree, and destroy it; nevertheless leave the stump of the roots thereof in the earth, even with {199} a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let its portion be with the beasts of the field, till seven times pass over it'; this is the interpretation, O king, and it is the decree of the Most High, which is come upon my lord the king: that thou shalt be driven from men, and thy dwelling shall be with the beasts of the field, and thou shalt be made to eat grass as oxen, and shalt be wet with the dew of heaven, and seven times shall pass over thee; till thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will. And whereas they commanded to leave the stump of the tree roots; thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule. Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by showing mercy to the poor; if there may be a lengthening of thy tranquillity."

All this came upon the king Nebuchadnezzar. At the end of twelve months he was walking in the royal palace of Babylon. The king spoke and said, "Is not this great Babylon, which I have built for the royal dwelling place, by the might of my power and for the glory of my majesty?"

While the word was in the king's mouth, there fell a voice from heaven, saying, "O King Nebuchadnezzar, to thee it is spoken: the kingdom is departed from thee. And thou shalt be driven from men, and thy dwelling shall be with the beasts of the field; thou shalt be made to eat grass as oxen, and seven times shall pass over thee; until {200} thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will."

The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hair was grown like eagle's feathers, and his nails like birds' claws.

"And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the Most High, and I praised and honored him that liveth for ever; for his dominion is an everlasting dominion, and his kingdom from generation to generation: and all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, 'What doest thou?' At the same time mine understanding returned unto me; and for the glory of my kingdom, my majesty and brightness returned unto me; and my counselors and my lords sought unto me; and I was established in my kingdom, and excellent greatness was added unto me. Now I Nebuchadnezzar praise and extol and honor the King of heaven; for all his works are truth, and his ways judgment: and those that walk in pride he is able to abase."