After the said victory of the commonwealth over the Aretines, the trumpet was sounded for the return from pursuing the fugitives, and the Florentine host was marshalled upon the field; and this done, they departed to Bibbiena, and took it without any resistance; and having plundered and despoiled it of all its wealth and much booty, they caused the walls and the fortified houses to be destroyed to the foundations, and many other villages round about, and they abode there eight days. Whereas, if on the day following, the Florentine host had ridden upon Arezzo, without doubt they would have taken the city; but during that sojourn they that had escaped from the battle returned thither, and the peasants round about took refuge there, and order was taken for the defence and guard of the city. The host of the Florentines came thither after some days, and laid siege to the city, continually laying waste the region round about, and taking their fortresses, so that they gained them nearly all, some by force, and some on conditions; and the Florentines caused many thereof to be destroyed, but they kept possession of Castiglione of Arezzo, and Montecchio, and Rondine, and Civitella, and Laterina, and Montesansavino. And with the host there went two of the Priors of Florence as inspectors; and the Sienese came in a body, with much force of horse and foot, after the defeat, to regain their lands taken by the Aretines, and they took Lucignano of Arezzo, and Chiusura of Valdichiane, on conditions. And the said Florentine host being at Arezzo, in the old palace of the bishops, for twenty days, they laid Inf. xxii. 4, 5.
Cf. Par. xvi. 42. waste all round about them, and they ran their races there on the feast of S. Giovanni, and erected there many engines, and hurled into the city asses with mitres on their heads, in contempt and reproach of their bishop, and raised many wooden towers and other works to attack the city; and a fierce battle ensuing, a great part of the palisade (for there was not then any other wall in that part) was burnt and laid low; and if the captains of the host had made the besiegers fight lustily, they would have taken the city by storm; but where they should have fought, they caused the retreat to be sounded, wherefore they were held in abomination, forasmuch as this was done through greed of gain; for the which cause the people and the combatants, losing heart, were slack in skirmishing and on guard; wherefore the night following they of Arezzo issued forth and set fire to many wooden towers, and burnt them, with many other works. And this done, the Florentines lost hope of taking the city by battle, and the better part of the host departed, leaving the aforesaid strongholds guarded, to the end they might continually harry the city; and the host returned to Florence on the 23rd day of July with great rejoicing and triumph, and there came to meet them the clergy in procession, the men of birth jousting, and the populace with the standards and ensigns of each of the Arts, with its company; and they set a canopy of cloth of gold over the head of M. Amerigo di Nerbona, borne upon pikes by many knights, and likewise over M. Ugolino de' Rossi of Parma, which was then Podestà of Florence. And note that all the expenses of the said host were furnished by our commonwealth by a tax of six and a quarter per cent., which raised more than 36,000 golden florins, so well ordered were then the registers of the city and country; and the other affairs and revenues of the commonwealth were equally well ordered. True it is that after the return of the said host the popolani began to suspect that the magnates, through pride of the said victory, might lay burdens on them beyond accustomed usage; and for this cause the seven greater Arts drew to themselves the five lesser Arts, and made ready among themselves arms, and shields, and certain standards, and this was in a sense a beginning of the Popolo, which afterwards took the form of the Popolo of 1292, as hereafter we shall narrate. From the aforesaid victory the city of Florence was much exalted, and rose to good and happy state, the best which it had seen until these times, and it increased greatly in people and in wealth, for every one was gaining by some merchandise, art, or trade; and it continued in peaceful and tranquil state for many years after, rising every day. And by reason of gladness and well-being, every year, on the first day of May, they formed bands and companies of gentle youths, clad in new raiment, and raised pavilions covered with cloth and silk and with wooden walls, in divers parts of the city; and likewise there were bands of women and of maidens going through the city dancing in ordered fashion, and ladies, by two and two, with instruments, and with garlands of flowers on their heads, continuing in pastimes and joyance, and at feasts and banquets.

§ 133.—Of a fierce and violent battle between the duke of Brabant 1289 a.d. and the count of Luxemburg. § 134.—How Don James came from Sicily into Calabria with his armada, and there received some loss, and afterwards laid siege to Gaeta. § 135.—How Charles Martel was Par. viii. 64-66. crowned king of Hungary. § 136.—How they of Chiusi were routed, and the Guelf refugees restored. § 137.—How the Lucchese, with the forces of Florence, marched upon the city of Pisa. § 138.—Of an expedition that the Florentines made wherein they should have had Arezzo yielded up to them. § 139.—Of a great fire that broke out in Florence in the house of the Pegolotti. § 140.—How the Florentines and their allies made a third expedition against Arezzo. § 141.—How Porto Pisano was taken and laid waste by the Florentines and Genoese and Lucchese. § 142.—How the marquis of Montferrat was taken Purg. vii. 136. Convivio iv. 11: 126. prisoner by them of Alexandria. § 143.—Of a great miracle that came to pass in Paris concerning the body of Christ. § 144.—How they of Ravenna seized the count of Romagna, who was there to represent the Church.

§ 145.—How the soldan of Babylon conquered by force the city of Acre, to the great hurt of the Christians.

In the year of Christ 1291, in the month of April, the soldan of Babylon [Cairo] of Egypt having first garrisoned and provisioned Syria, traversed the desert and came into the said Syria with his host, and laid siege to the city of Acre, which of old was called in the Scriptures Ptolemais, and now is called Acon in Latin; and the soldan had with him so much people, both foot and horse, that his host stretched over more than twelve miles. But before we tell more of the loss of Acre, we will tell the reason why the soldan came to besiege it, and took it, as it was related to us by trustworthy fellow-citizens of our own, and merchants which were in Acre at that time. It is true that, because the Saracens had in foregoing times taken from the Christians the city of Antioch, and of Tripoli, and of Tyre, and many other towns which the Christians held on the seashore, the city of Acre had greatly increased, both in folk and in power, forasmuch as no other city was held by the Christians in Syria; so that the kings of Jerusalem, and of Cyprus, and the princes of Antioch, and of Tyre, and of Tripoli, and the Orders of the Templars and the Hospitallers, and other Orders, and the Pope's legates, and they which had gone over seas from the kings of France and of England, all gathered at Acre, and there were there seventeen hereditary lordships, which was a great confusion. And at that time there was truce between the Christians and the Saracens, and there were there more than 18,000 pilgrims who had taken the cross; and their pay not being forthcoming, and because they could not get it from the lords and states which had sent them forth, part of them, which were wild and lawless men, scrupled not to break the truce, and to rob and to slay all the Saracens which were in Acre, under the security of the truce, with their merchandise and victuals; and in like manner they went through many villages round about Acre, robbing and slaying the Saracens. For the which thing, the soldan holding himself much aggrieved, sent his ambassadors to Acre to those lords, demanding compensation for the wrongs that had been committed, and that for his honour and the satisfaction of his people, there should be sent to him as prisoners some of the chiefs and leaders of them which had broken the truce, to the end that he might execute justice upon them, the which requests were denied him. Wherefore he came with his army, as we have said, and because of the multitude of his people, by force they filled up part of the moats, which were very deep, and took the outer circle of the walls; and the next circle they caused in part to fall by the aid of mines and engines; and they took the great tower, which was called Accursed, because it had been foretold that by it Acre should be lost. But with all this they could not take the city, for albeit the Saracens broke down the walls by day, by night they were repaired and stopped up with planks, or with sacks of wool and of cotton, and vigorously defended on the day following, by the wise and valiant brother, Guillaume de Beaujeu, master of the Temple, which was captain-general of the war and of the defence of the city, and had, with much prowess and foresight and care, vigorously defended the city. But as it pleased God, and to punish the sins of the inhabitants of Acre, the said master of the Temple, lifting up his right arm in the combat, was shot by a Saracen with a poisoned arrow, which entered into the joints of his cuirass, by the which wound he shortly after died; and because of his death the whole city was moved and put in fear; and by reason of the confusion of so many lords and captains, as we before said, all fell into disorder, and there was discord in the guard and defence of the city; and each one who could gave heed to his own safety, taking refuge in ships and in other vessels which were in the port. For the which cause the Saracens, continuing the attacks by day and by night, entered the city by force and traversed it, robbing everywhere and slaying all who came in their way, and the young men and maidens they carried off as slaves; and there were of slain and prisoners, men, women and children, more than 60,000; and the loss of goods and booty was infinite. And having collected the booty and treasures, and carried away the prisoners out of the city, they broke down the walls and strongholds, and set fire to them, and destroyed all the city, whereby Christendom sustained very great hurt, for by the loss of Acre there remained in the Holy Land no city pertaining to the Christians; and never again was any one of the good trading cities, which are on our sea-shores and borders, worth one-half of its former profit in merchandise and arts; because of the loss of the city and port of Acre, by reason of its good situation right on the brow of our sea, and in the midst of Syria, and well-nigh in the midst of the inhabited world, seventy miles distant from Jerusalem, a magazine and port for all merchandise, both from the East and from the West; and all races of men in the world met there to barter merchandise; and there were interpreters there of all the languages of the world, so that it was like one of the elements of the world. And this disaster was not without the great and just judgment of God, for that city was more full of sinful men and of women of every kind of abandoned vice than any other Christian city. When the sorrowful tidings came to the West, the Pope proclaimed great indulgences and pardons to whosoever should give aid and succour to the Holy Land, sending word to all Christian lords that he purposed a general crusade; and he forbade, under pain of severe judgments and excommunications, that any Christian should go to Alexandria or the land of Egypt with merchandise, or victuals, or wood, or iron, or should give aid and favour there in any wise.

§ 146.—Of the death of King Rudolf of Germany.

§ 149.—How the city of Forlì in Romagna was taken by Maghinardo da Susinana.

In the said year all the county of Romagna, being obedient to Holy Church, and under the care of the bishop of Arezzo, which was count thereof for the Pope, Maghinardo da Susinana, with certain nobles and great men of Romagna, took the city of Forlì by theft, and in it they took the Count Aghinolfo of Romena with his sons, which was brother to the said count bishop of Arezzo; and they besieged the said count bishop in Cesena; whence arose great war in Romagna. The said Maghinardo was a great and wise tyrant, holding many castles between Casentino and Romagna, and having many followers; and he was wise in war and very fortunate in many battles, and in his time did great things. He was a Ghibelline by race and by his works, but with the Florentines he was a Guelf and the enemy of all their enemies, whether Cf. Inf. xxvii. 49-51. they were Guelfs or Ghibellines; and in every expedition and battle which the Florentines undertook, whilst he was alive, he was with his people in their service as a captain; and this was because, when his father died, which was called Piero Pagano, a great nobleman, leaving the said Maghinardo, a young child and with many enemies, to wit, the Counts Guidi and the Ubaldini and other lords of Romagna, this said father left him to the care and tutelage of the people and commonwealth of Florence, him and his lands; by the which commonwealth his patrimony was benignly increased and guarded and improved, and for this cause he was grateful and very faithful to the commonwealth of Florence in all its needs.

§ 150.—How the Florentines took the castle of Ampinana. 1292 a.d. § 151.—How Pope Nicholas, of Ascoli, died. § 152.—How the whole city of Noyon, in France, was burnt. § 153.—How Adolf was elected king of the Romans. § 154.—How the Florentines marched upon the city of Pisa. § 155.—Of the miracles which were manifested in Florence by S. Maria d'Orto San Michele.

END OF SELECTIONS FROM BOOK VII.

BOOK VIII.

§ 1.—In the year of Christ 1292, on the 1st day of February, the city 1292 a.d. of Florence being in great and powerful state, and prosperous in all things, and the citizens thereof waxing fat and rich, and by reason of excessive tranquillity, which naturally engenders pride and novelties, being envious and arrogant among themselves, many murders, and wounds, and outrages were done by one citizen upon another; and above all the nobles known as magnates and potentates, alike in the country and in the city, wrought upon the people who might not resist them, force and violence both against person and goods, taking possession thereof. For the which thing certain good men, artificers and merchants of Florence, which desired good life, considered how to set a remedy and defence against the said plague, and one of the leaders therein, among others, was a man of worth, an ancient and noble citizen, being one of the popolani, rich and powerful, whose name was Giano della Bella, of Par. xvi. 131, 132. the people of S. Martin, with the following and counsel of other wise and powerful popolani. And instituting in Florence an order of judges to correct the statutes and our laws, as by our ordinances the custom was of old to do, they ordained certain laws and statutes, very strong and weighty, against such magnates and men of power as should do wrong or violence against the people; increasing the common penalties in divers ways, and enacting that one member of a family of magnates should be held answerable for the others; and two bearing witness to public fame and report should be held to prove such crimes; and the public accounts should be revised. And these laws they called the Ordinances of Justice. And to the intent they might be maintained and put into execution, it was decreed that beyond the number of six Priors which governed the city, there should be a gonfalonier of justice appointed by the several sesti in succession, changing every two months, as do the Priors. And when the bells were set tolling, the people were to rally to the church of San Piero Scheraggio and give out the banner of justice, which before was not the custom. And they decreed that not one of the Priors should be of the noble houses called magnates; for before this good and true merchants had often been made Priors, albeit they chanced to be of some great and noble house. And the ensign and standard of the said Popolo was decreed to be a white field with a red cross; and there were chosen 1000 citizens, divided according to the sesti, with certain standard-bearers for each region, with fifty footmen to each standard, which were to be armed, each one with hauberk and shield marked with the cross; and they were to assemble at every tumult or summons of the gonfalonier, at the house or at the palace of the Priors, to do execution against the magnates; and afterwards the number of the chosen footmen increased to 2,000, and then to 4,000. And a like order of men-at-arms for the people, with the said ensign, was enrolled in each country and district of Florence, and they were called the Leagues of the People. And the first of the said gonfaloniers was one Baldo de' Ruffoli of the Porte del Duomo; and in his time the standard sallied forth with armed men to destroy the goods of a family named Galli of Porta S. Marie, by reason of a murder which one of them had committed in the kingdom of France on the person of a popolano. This new decree of the people, and change in the State was of much importance to the city of Florence, and had afterwards many and divers consequences both ill and good to our commonwealth, as hereafter in due time we shall make mention. And in this new thing and beginning of the Popolo, the popolani would have been hindered by the power of the magnates but that in those times the said magnates of Florence were in greater broils and discords among themselves than ever before since the Guelfs returned to Florence; and there was great war between the Adimari and the Tosinghi, and between the Rossi and the Tornaquinci, and between the Bardi and the Mozzi, and between the Gherardini and the Manieri, and between the Cavalcanti and the Bondelmonti, and between certain of the Bondelmonti and the Giandonati, and between the Visdomini and the Falconieri, and between the Bostichi and the Foraboschi, and between the Foraboschi and the Malispini, and among the Frescobaldi themselves, and among the family of the Donati themselves, and many other noble houses. [And therefore let not the reader marvel because we have put this event at the head of our book, forasmuch as the most strange events arose from this beginning, and not only to our city of Florence, but to all the region of Italy.]

§ 2.—How the people of Florence made peace with the Pisans, and many 1293 a.d. other notable things. § 3.—Of a great fire which broke out in Florence in the district of Torcicoda. § 4.—How the war began between the king of France and the king of England.

§ 5.—How Celestine V. was elected and made Pope, and how he renounced the papacy.

In the year of Christ 1294, in the month of July, the Church of Rome had been vacant after the death of Pope Nicholas d'Ascoli for more than two years, by reason of the discord of the cardinals, which were divided, each party desiring to make one of themselves Pope. And the cardinals being in Perugia and straitly constrained by the Perugians to elect a Pope, as it pleased God they were agreed not to name one of their own college, and they elected a holy man which was called Brother Peter of Morrone in Abruzzi. This man was a hermit, and of austere life and penitence, and in order to abandon the vanity of the world, after he had ordained many holy monasteries of his Order, he departed as a penitent into the mountain of Morrone, which is above Sermona. He, being elected and brought and crowned Pope, made in the following September, for the reformation of the Church, twelve cardinals, for the most part from beyond the mountains, by the petition and after the counsel of King Charles, king of Sicily and of Apulia. And this done, he departed with the court to Naples, and by King Charles was graciously received and with great honour; but because he was simple and knew no letters, and did not occupy himself willingly with the pomps of the world, the cardinals held him in small esteem, and it seemed to them that they had made an ill choice for the well-being and estate of the Church. The said holy father perceiving this, and not feeling himself sufficient for the government of the Church, as one who more loved the service of God and the weal of his soul than worldly honour, sought every way how he might renounce the papacy. Now, among the other cardinals of the court was one M. Benedetto Guatani d'Alagna, very learned in books, and in the things of the world much practised and sagacious, which had a great desire to attain to the papal dignity; and he had laid plans seeking and striving to obtain it by the aid of King Charles and the cardinals, and already had the promise from them, which afterwards was fulfilled to him. He put it before the holy father, hearing that he was desirous to renounce the papacy, that he should make a new decretal, that for the good of his soul any Pope might renounce the papacy, showing him the example of S. Clement, whom, when S. Peter came to die, he desired should be Pope after him; but he, for the good of his soul, would not have it so, and in his room first S. Linus and then S. Cletus was Par. xxvii. 41. Pope. And even as the said cardinal gave counsel, Pope Celestine made the said decretal; and this done, the day of S. Lucy in the following December, in a consistory of all the cardinals, in their presence he took off the crown and papal mantle, and renounced the papacy, and Cf. Inf. iii. 59, 60. departed from the court, and returned to his hermit life, and to do his penance. And thus Pope Celestine reigned in the papacy five months and nine days. But afterwards it is said, and was true, that his successor, M. Benedetto Guatani aforesaid (who was afterwards Pope Boniface), caused him to be taken prisoner in the mountains of S. Angiolo in Apulia above Bastia, whither he had withdrawn to do penance; and some say that he would fain have gone into Slavonia, but the other secretly held him in the fortress of Fummone in Campagna in honourable confinement, to the intent that so long as he lived none should be set up as a rival to his own election, forasmuch as many Christians held Celestine to be the right and true Pope, notwithstanding his renunciation, maintaining that such a dignity as was the papacy by no decretal could be renounced; and albeit S. Clement refused the papacy at the first, the faithful nevertheless held him to be father, and it behoved him to be Pope after S. Cletus. But Celestine being held prisoner, as we have said, in Fummone, lived but a short time in the said place; and dying there, he was buried poorly in a little church without Fummone pertaining to the order of his brethren, and put underground more than ten cubits deep, to the end his body might not be found. But during his life, and after his death, God wrought many miracles by him, whence many people held him in great reverence; and a certain time afterwards by the Church of Rome, and by Pope John XXII., he was canonised, and called S. Peter of Morrone, as hereafter in due time we shall make mention.

§ 6.—How Boniface VIII. was elected and made Pope.

In the said year 1294, Cardinal Benedetto Guatani, having by his wit and sagacity so wrought that Pope Celestine had renounced the papacy, as before in the last chapter we have made mention, followed up his enterprise, and wrought upon the cardinals and the support of King Charles, which had the friendship of many cardinals, specially of the twelve newly elected by Celestine. And while he was pursuing this quest, one evening by night he went secretly with but few companions to King Charles, and said to him: "King, thy Pope Celestine had the will and the means to serve thee in thy Sicilian war, but he had not the knowledge. Now, if thou wilt work with thy friends the cardinals that I may be elected Pope, I shall know, and I shall will, and I shall be able," promising him by his faith and oath to put thereto all the power of the Church. Then the king, trusting in him, promised him and agreed with his twelve cardinals that they should give him their votes; and there being at the election M. Matteo Rosso and M. Jacopo della Colonna, which were the heads of factions among the cardinals, they perceived what was toward, and straightway they too gave him their votes, but the first to do it was M. Matteo Rosso Orsini. And on this wise he was elected Pope in the city of Naples, the vigil of the Nativity of Christ in the said year; and immediately when he was elected, he willed to depart from Naples with his court, and came to Rome, and there caused himself to be crowned with great solemnity and honour in the middle of January. And this done, the first act which he did, hearing that great war was begun between King Philip of France and King Edward of England on the question of Gascony, was to send beyond the mountains two cardinal legates, to the end they might reconcile them together; but they availed little, for the said lords continued in greater war than before. This Pope Boniface was of the city of Alagna, a very noble man of his city, son of M. Lifredi Guatani, a Ghibelline by race, and whilst he was cardinal he was their protector, specially of the Todini; but after he was made Pope he became a strong Guelf, and did much for King Charles in the war in Sicily, albeit it is said by many wise men that he broke up the Guelf party, under cover of showing himself a strong Guelf, as hereafter in his actions may be manifestly seen by him who observes closely. A man of large schemes was he and lordly, and sought for much honour, and well knew how to maintain and advance the rights of the Church, and by reason of his knowledge and power he was much redoubted and feared; he was very rich through making the Church great and his kinsfolk; making no scruple of gain, for he said all was lawfully his which was the Church's. And when he was made Pope he annulled all the assignments of the revenues of vacant benefices made by Pope Celestine, except where one was in possession; and he had his nephew made count of Caserta by King Charles, and two sons of the said nephew, the one count of Fondi, and the other count of Palazzo. He bought the military fortress at Rome, which was the palace of Octavianus the emperor, and caused it to be enlarged and rebuilt at great cost, and other strong and fine castles in Campagna and in Maremma. And always he abode in winter in Rome, and in summer and spring in Rieti or Orvieto, but afterwards the most in Alagna, to make his city great. We will now leave speaking of the said Pope, following from time to time the things which came to pass in other parts of the world, and above all those in Florence, whereof the matter increases much.

§ 7.—When the foundation of the new church of Santa Croce was begun 1294 a.d. in Florence.

§ 8.—How the great man of the people, Giano della Bella, was driven out of Florence.

In the said year 1294, in the month of January, when M. Giovanni da Lucino da Como had lately entered upon the office of Podestà of Florence, a cause came for trial before him accusing M. Corso de' Donati, a noble and powerful citizen among the best in Florence, of having slain a popolano, a retainer of his associate M. Simone Galastrone, in a scuffle and fray which they had together, and wherein that retainer was slain; for which M. Corso Donati refused to pay the fine and bade justice take its course, trusting in the favour of the said Podestà, to be granted at the prayers of friends and of the lords; whereas the people of Florence looked that the said Podestà should condemn him; and already the standard of justice had been brought forth to carry the sentence into execution; but he absolved him; for the which thing, when the said declaration of innocence was read from the palace of the Podestà, and M. Simone Galastrone was condemned for having inflicted wounds, the common people cried out: "Death to the Podestà," and sallied forth in haste from the palace, crying, "To arms! to arms! long live the people!" and a great number of the people flew to arms, and especially of the common people, and rushed to the house of Giano della Bella, their chief; and he, it is said, sent them with his brother to the palace of the Priors to follow the gonfalonier of justice; but this they did not do, but came only to the palace of the Podestà, and furiously assaulted the said palace with arms and crossbows, and set fire to the gates and burnt them, and entered in, and seized and scornfully robbed the said Podestà and his staff. But M. Corso in fear of his life fled from the palace over the roofs, for then was it not so walled as it is now. And the tumult displeased the Priors which were very near to the palace of the Podestà, but by reason of the unbridled populace, they were not able to hinder it. But some days after, when the uproar had been quieted, the great men could not rest, in their desire to abase Giano della Bella, forasmuch as he had been among the chiefs and beginners of the Ordinances of Justice, and was moreover desirous further to abase the magnates by taking from the Captains of the Guelf Party the seal and the common fund of the Party (which fund was very great), and to give them to the commonwealth; not that he was not a Guelf and of Guelf stock, but he would fain diminish the power of the magnates. Wherefore the magnates, seeing themselves thus treated, created a faction together with the Council of the College of Judges and of Notaries, which held themselves to be oppressed by him, as we before made mention, and with other popolani grassi, friends and kinsmen of the magnates, which loved not that Giano della Bella should be greater in the commonwealth than they. And they determined to elect a body of stalwart Priors. And this was done, and they were proclaimed earlier than the wonted time. And this done, when they were in office they conferred with the Captain of the People, and set forth a proclamation and inquisition against the said Giano della Bella and his other confederates and followers and those which had been leaders in setting fire to the gates of the Palace, charging them with having set the city in an uproar, and disturbed the peace of the State, and assaulted the Podestà, against the Ordinances of Justice; for the which thing the common people was much disturbed, and went to the house of Giano della Bella, and offered to surround him with arms, to defend him or to attack the city. And his brother bore to Orto San Michele a standard with the arms of the people; but Giano was a wise man, albeit somewhat presumptuous, and when he saw himself betrayed and deceived by the very men which had been with him in making the Popolo, and saw that their force together with that of the magnates was very great, and that the Priors were already assembled under arms at their house, he would not hazard the chances of civil war; and to the end the city might not be ravaged, and for fear of his person, he would not face the court, but withdrew, and departed from Florence on the 5th day of March, hoping that the people might yet restore him to his state; wherefore by the said accusation or notification he was for contumacy condemned in person and banished, and he died in exile in France (for he had affairs to attend to there, and was a partner of the Pazzi); and all his goods were destroyed; and certain other popolani were accused with him; and he was a great loss to our city, and above all to the people, forasmuch as he was the most leal and upright popolano, and lover of the common good, of any man in Florence, and one who gave to the commonwealth and took nothing therefrom. He was presumptuous and desired to avenge his wrongs, and this he did somewhat against the Abati, his neighbours, with the arm of the commonwealth, and, perhaps for the said sins, he was by his own laws, wrongfully and without guilt, judged by the unjust. And note that this is a great example to those citizens which are to come, to beware of desiring to be lords over their fellow-citizens or too ambitious; but to be content with the common citizenship. For the very men which had aided him to rise, through envy betrayed him and plotted to abase him; and it has been seen and experienced truly in Florence in ancient and modern times, that whosoever has become leader of the people and of the masses has been cast down; forasmuch as the ungrateful people never give men their due reward. From this event arose great disturbance and change amongst the people and in the city of Florence, and from that time forward the artificers and common people possessed little power in the commonwealth, but the government remained in the hands of the powerful popolani grassi.

§ 9.—When the building of the great church of Santa Reparata was 1294 a.d. begun.

§ 10.—How M. Gianni di Celona came into Tuscany as Imperial Vicar.

In the said year 1294 there died in Florence a worthy citizen whose name was M. Brunetto Latini, who was a great philosopher, and was a perfect master in rhetoric, understanding both how to speak well and how to write well. And he it was which commented upon the rhetoric of Tully, and made the good and useful book called "The Treasure," and Inf. xv. 119, 120. "The Little Treasure," and "The Key to the Treasure," and many other books in philosophy, and concerning vices and virtues. And he was secretary of our commonwealth. He was a worldly man, but we have made mention of him because it was he who was the beginner and master in refining the Florentines and in teaching them how to speak well, and how to guide and rule our republic according to policy.

§ 11.—How S. Louis, king that was of France, was canonised. 1294 a.d.

§ 12.—How the magnates of Florence raised a tumult in the city to break up the Popolo.

On the 6th day of the month of July of the year 1295, the magnates and great men of the city of Florence, seeing themselves mightily oppressed by the new Ordinances of Justice made by the people—and especially by that ordinance which declares that one kinsman is to be held to account for another, and that two witnesses establish public report—having their own friends in the priorate, gave themselves to breaking down the ordinances of the people. And first they made up their great quarrels amongst themselves, especially between the Adimari and Tosinghi, and between the Mozzi and the Bardi. And this done, on an appointed day, they made a great gathering of folk, and petitioned the Priors to have the said articles amended; whereupon all the people in the city of Florence rose in tumult and rushed to arms; the magnates, on armoured horses themselves, and with their retainers from the country and other troops on foot in great numbers; and one set of them drew up in the piazza of S. Giovanni, over whom M. Forese degli Adimari held the royal ensign; another set assembled at the Piazza a Ponte, whose ensign was held by M. Vanni Mozzi; and a third set in the Mercato Nuovo, whose standard M. Geri Spini held; with intent to overrun the city. The popolani were all in arms, in their ranks, with ensigns and banners, in great numbers; and they barricaded the streets of the city at sundry points to hinder the horsemen from overrunning the place, and they gathered at the palace of the Podestà, and at the house of the Priors, who at that time abode at the house of the Cerchi behind San Brocolo. And the people found themselves in great power and well ordered, with force of arms and folk, and they associated with the Priors, whom they did not trust, a number of the greatest and most powerful and discreet of the popolani of Florence, one for each sesto. Wherefore the magnates had no strength nor power against them, and the people might have overthrown them; but consulting for the best, and to avoid civil battle, by the mediation of certain friars between the better sort of either side, each party disarmed; and the city returned to peace and quiet without any change; the Popolo being left in its state and lordship; save that whereas before the proof of public report was established by two witnesses, it was now laid down that there must be three; and even this was conceded by the Priors against the will of the popolani, and shortly afterwards it was revoked and the old order re-established. But for all that this disturbance was the root and beginning of the dismal and ill estate of the city of Florence which thereafter followed, for thenceforth the magnates never ceased to search for means to beat down the people, to their utmost power; and the leaders of the people sought every way of strengthening the people and abasing the magnates by reinforcing the Ordinances of Justice, and they had the great crossbows taken from the magnates and bought up by the commonwealth; and many families which were not tyrannical nor of any great power they removed from the number of the magnates and added them to the people, to weaken the power of the magnates and increase that of the people; and when the said Priors went out of office they were struck with cudgels behind and had stones flung at them, because they had consented to favour the magnates; and by reason of these disturbances and changes there was a fresh ordering of the people in Florence, whereof the heads were Mancini and Magalotti, Altoviti, Peruzzi, Acciaiuoli, Cerretani and many others.

§ 13.—How King Charles made peace with King James of Aragon.

In the year of Christ 1295 the King Alfonso of Aragon died; by the which death Don James, his brother, which had been crowned king of Sicily and held the island, sought to make peace with the Church and with King Charles; and by the hand of Pope Boniface it was done after this manner: that the said Don James should take to wife the daughter of King Charles, and should resign the lordship of Sicily, and should set the hostages free which King Charles had left in Aragon, to wit Robert and Raymond and John, his sons, with other barons and knights of Provence. And the Pope, with King Charles, promised that they would cause Charles of Valois, brother of the king of France, to renounce the claim which Pope Martin IV. had granted him to the kingdom of Aragon; and to the end he might consent thereto, King Charles gave him the county of Anjou, and his daughter to wife. And to order this matter King Charles went into France in person, and when he returned with the compact made, and with his sons whom he had set free from prison, he came to the city of Florence, whither was already come to meet him Charles Martel, his son, king of Hungary, with his company Cf. Par. viii. 49-75. of 200 knights with golden spurs, French and Provençal and from the Kingdom, all young men, invested by the king with habits of scarlet and dark green, and all with saddles of one device, with their palfreys adorned with silver and gold, with arms quarterly, bearing golden lilies and surrounded by a bordure of red and silver, which are the arms of Hungary. And they appeared the noblest and richest company a young king ever had with him. And in Florence he abode more than twenty days, awaiting his father, King Charles, and his brothers; and the Florentines did him great honour, and he showed great love to the Par. viii. 55. Florentines, wherefore he was in high favour with them all. And when King Charles was come into Florence, and Robert and Raymond and John, his sons, with the marquis of Montferrat, which was to have for wife the daughter of the king, he made many knights in Florence and received much honour and many presents from the Florentines; and then the king with all his sons returned to the papal court and afterwards to Naples. And this done, and after all the articles of the treaty of peace had been fulfilled by the Pope and by King Charles, Don James departed from Sicily and came into Aragon, and was crowned king over the realm; but whosoever may have been in fault, whether the Pope or Purg. iii. 116, vii. 115-120. Par. xix. 130-135, xx. 61-63; Convivio iv. 6: 180-190. De Vulg. Eloquio i. 12: 15-38. Don James, King Charles found himself deceived, for when King Charles thought to have the island of Sicily again in quiet, after Don James had departed, Frederick, his next brother, became lord thereof, and caused himself to be crowned king by the Sicilians against the will of the Church by the bishop of Cephalonia; wherefore the Pope was much angered with the king of Aragon, as well as with Frederick his brother, and caused him to be summoned to court, which King James came thither the following year, as hereafter we shall make mention.

§ 14.—How the Guelf party were driven by force out of Genoa. 1296 a.d. § 15.—The doings of the Tartars of Persia. § 16.—How Maghinardo da Inf. xxvii. 49-51. Susinana defeated the Bolognese and took the city of Imola. § 17.—How the people of Florence built the cities and strongholds of Sangiovanni and Castelfranco in Valdarno. § 18.—How King James of Aragon came to Rome, and Pope Boniface granted him the island of Sardinia. § 19.—How the counts of Flanders and of Bar rebelled against the king of France. § 20.—How the count of Artois defeated 1297 a.d. the Flemings at Furnes, and how the king of England passed into Flanders. § 21.—How Pope Boniface deposed from the cardinalate M. 1298 a.d.
Purg. vi. 97. Jacopo and M. Piero della Colonna. § 22.—How Albert of Austria defeated and slew Adolf, king of Germany, and how he was elected king of the Romans.

§ 23.—How the Colonnesi came to ask pardon of the Pope, and afterwards rebelled a second time.

In the said year, in the month of September, negociations having taken place between Pope Boniface and the Colonnesi, the said Colonnesi, both laymen and clergy, came to Rieti, where the court was, and threw themselves at the feet of the said Pope, asking pardon, who forgave them and absolved them from excommunication, and desired them to surrender the city of Palestrina; and this they did, and he promised to restore them to their state and dignity, which promise he did not fulfil, but caused the said city of Palestrina to be destroyed from the hill and stronghold where it was, and a new city to be built on the plain, to which the name of the Civita Papale was given; and all this false and fraudulent treaty the Pope made by the counsel of the Inf. xxvii. 67-111. count of Montefeltro, then a minor friar, when he said the evil word "ample promise and scant fulfilment." The said Colonnesi, finding themselves deceived in that which had been promised to them, and the noble fortress of Palestrina destroyed by the said deceit, before the year was ended rebelled against the Pope and the Church; and the Pope excommunicated them again with heavy sentence; wherefore, fearing lest they should be taken or slain through the persecution of the said Pope, they departed from the city of Rome and were dispersed, some to Sicily, some to France and to other places, concealing themselves in one place after another so as not to be recognised, and to the end no certain abiding-place of theirs might be known, especially M. Jacopo and M. Piero, which had been cardinals; and thus they continued in exile so long as the said Pope lived.

§ 24.—How the Genoese defeated the Venetians at sea. § 25.—Of the great earthquakes that befell in certain cities in Italy.

§ 26.—When the palace of the people of Florence was begun, where dwell the Priors.