One of the wittiest and shrewdest of the Sioux chiefs was American Horse, who succeeded to the name and position of an uncle, killed in the battle of Slim Buttes in 1876. The younger American Horse was born a little before the encroachments of the whites upon the Sioux country became serious and their methods aggressive, and his early manhood brought him into that most trying and critical period of our history. He had been tutored by his uncle, since his own father was killed in battle while he was still very young. The American Horse band was closely attached to a trading post, and its members in consequence were inclined to be friendly with the whites, a policy closely adhered to by their leader.
When he was born, his old grandfather said: “Put him out in the sun! Let him ask his great-grandfather, the Sun, for the warm blood of a warrior!” And he had warm blood. He was a genial man, liking notoriety and excitement. He always seized an opportunity to leap into the center of the arena.
In early life he was a clownish sort of boy among the boys—an expert mimic and impersonator. This talent made him popular and in his way a leader. He was a natural actor, and early showed marked ability as a speaker.
American Horse was about ten years old when he was attacked by three Crow warriors, while driving a herd of ponies to water. Here he displayed native cunning and initiative. It seemed he had scarcely a chance to escape, for the enemy was near. He yelled frantically at the ponies to start them toward home, while he dropped off into a thicket of willows and hid there. A part of the herd was caught in sight of the camp and there was a counter chase, but the Crows got away with the ponies. Of course his mother was frantic, believing her boy had been killed or captured; but after the excitement was over, he appeared in camp unhurt. When questioned about his escape, he remarked: “I knew they would not take the time to hunt for small game when there was so much bigger close by.”
When he was quite a big boy, he joined in a buffalo hunt, and on the way back with the rest of the hunters his mule became unmanageable. American Horse had insisted on riding him in addition to a heavy load of meat and skins, and the animal evidently resented this, for he suddenly began to run and kick, scattering fresh meat along the road, to the merriment of the crowd. But the boy turned actor, and made it appear that it was at his wish the mule had given this diverting performance. He clung to the back of his plunging and braying mount like a circus rider, singing a Brave Heart song, and finally brought up amid the laughter and cheers of his companions. Far from admitting defeat, he boasted of his horsemanship and declared that his “brother” the donkey would put any enemy to flight, and that they should be called upon to lead a charge.
It was several years later that he went to sleep early one night and slept soundly, having been scouting for two nights previous. It happened that there was a raid by the Crows, and when he awoke in the midst of the yelling and confusion, he sprang up and attempted to join in the fighting. Everybody knew his voice in all the din, so when he fired his gun and announced a coup, as was the custom, others rushed to the spot, to find that he had shot a hobbled pony belonging to their own camp. The laugh was on him, and he never recovered from his chagrin at this mistake. In fact, although he was undoubtedly fearless and tried hard to distinguish himself in warfare, he did not succeed.
It is told of him that he once went with a war party of young men to the Wind River country against the Shoshones. At last they discovered a large camp, but there were only a dozen or so of the Sioux, therefore they hid themselves and watched for their opportunity to attack an isolated party of hunters. While waiting thus, they ran short of food. One day a small party of Shoshones was seen near at hand, and in the midst of the excitement and preparations for the attack, young American Horse caught sight of a fat black-tail deer close by. Unable to resist the temptation, he pulled an arrow from his quiver and sent it through the deer’s heart, then with several of his half-starved companions sprang upon the yet quivering body of the animal to cut out the liver, which was sometimes eaten raw. One of the men was knocked down, it is said, by the last kick of the dying buck, but having swallowed a few mouthfuls the warriors rushed upon and routed their enemies. It is still told of American Horse how he killed game and feasted between the ambush and the attack.
At another time he was drying his sacred war bonnet and other gear over a small fire. These articles were held in great veneration by the Indians and handled accordingly. Suddenly the fire blazed up, and our hero so far forgot himself as to begin energetically beating out the flames with the war bonnet, breaking off one of the sacred buffalo horns in the act. One could almost fill a book with his mishaps and exploits. I will give one of them in his own words as well as I can remember them.
“We were as promising a party of young warriors as our tribe ever sent against any of its ancestral enemies. It was midsummer, and after going two days’ journey from home we began to send two scouts ahead daily while the main body kept a half day behind. The scouts set out every evening and traveled all night. One night the great war pipe was held out to me and to Young-Man-Afraid-of-His-Horses. At daybreak, having met no one, we hid our horses and climbed to the top of the nearest butte to take an observation. It was a very hot day. We lay flat on our blankets, facing the west where the cliff fell off in a sheer descent, and with our backs toward the more gradual slope dotted with scrub pines and cedars. We stuck some tall grass on our heads and proceeded to study the landscape spread before us for any sign of man.
“The sweeping valleys were dotted with herds, both large and small, of buffalo and elk, and now and then we caught a glimpse of a coyote slinking into the gulches, returning from night hunting to sleep. While intently watching some moving body at a distance, we could not yet tell whether of men or animals, I heard a faint noise behind me and slowly turned my head. Behold! a grizzly bear sneaking up on all fours and almost ready to spring!
“‘Run!’ I yelled into the ear of my companion, and we both leaped to our feet in a second. ‘Separate! separate!’ he shouted, and as we did so, the bear chose me for his meat. I ran downhill as fast as I could, but he was gaining. ‘Dodge around a tree!’ screamed Young-Man-Afraid. I took a deep breath and made a last spurt, desperately circling the first tree I came to. As the ground was steep just there, I turned a somersault one way and the bear the other. I picked myself up in time to climb the tree, and was fairly out of reach when he gathered himself together and came at me more furiously than ever, holding in one paw the shreds of my breechcloth, for in the fall he had just scratched my back and cut my belt in two, and carried off my only garment for a trophy!
“My friend was well up another tree and laughing heartily at my predicament, and when the bear saw that he could not get at either of us he reluctantly departed, after I had politely addressed him and promised to make an offering to his spirit on my safe return. I don’t think I ever had a narrower escape,” he concluded.
During the troublous times from 1865 to 1877, American Horse advocated yielding to the government at any cost, being no doubt convinced of the uselessness of resistance. He was not a recognized leader until 1876, when he took the name and place of his uncle. Up to this time he bore the nickname of Manishnee (Can not walk, or Played out.)
When the greater part of the Ogallalas, to which band he belonged, came into the reservation, he at once allied himself with the peace element at the Red Cloud agency, near Fort Robinson, Nebraska, and took no small part in keeping the young braves quiet. Since the older and better-known chiefs, with the exception of Spotted Tail, were believed to be hostile at heart, the military made much use of him. Many of his young men enlisted as scouts by his advice, and even he himself entered the service.
In the early part of the year 1876, there was a rumor that certain bands were in danger of breaking away. Their leader was one Sioux Jim, so nicknamed by the soldiers. American Horse went to him as peacemaker, but was told he was a woman and no brave. He returned to his own camp and told his men that Sioux Jim meant mischief, and in order to prevent another calamity to the tribe, he must be chastised. He again approached the warlike Jim with several warriors at his back. The recalcitrant came out, gun in hand, but the wily chief was too quick for him. He shot and wounded the rebel, whereupon one of his men came forward and killed him.
This quelled the people for the time being and up to the killing of Crazy Horse. In the crisis precipitated by this event, American Horse was again influential and energetic in the cause of the government. From this time on he became an active participant in the affairs of the Teton Sioux. He was noted for his eloquence, which was nearly always conciliatory, yet he could say very sharp things of the duplicity of the whites. He had much ease of manner and was a master of repartee. I recall his saying that if you have got to wear golden slippers to enter the white man’s heaven no Indian will ever get there, as the whites have got the Black Hills and with them all the gold.
It was during the last struggle of his people, at the time of the Messiah craze in 1890-1891 that he demonstrated as never before the real greatness of the man. While many of his friends were carried away by the new thought, he held aloof from it and cautioned his band to do the same. When it developed into an extensive upheaval among the nations he took his positive stand against it.
Presently all Indians who did not dance the Ghost Dance were ordered to come into camp at Pine Ridge agency. American Horse was the first to bring in his people. I was there at the time and talked with him daily. When Little was arrested, it had been agreed among the disaffected to have him resist, which meant that he would be roughly handled. This was to be their excuse to attack the Indian police, which would probably lead to a general massacre or outbreak. I know that this desperate move was opposed from the beginning by American Horse, and it was believed that his life was threatened.
On the day of the “Big Issue”, when thousands of Indians were gathered at the agency, this man Little, who had been in hiding, walked boldly among them. Of course the police would arrest him at sight, and he was led toward the guardhouse. He struggled with them, but was overpowered. A crowd of warriors rushed to his rescue, and there was confusion and a general shout of “Hurry up with them! Kill them all!” I saw American Horse walk out of the agent’s office and calmly face the excited mob.
“What are you going to do?” he asked. “Stop, men, stop and think before you act! Will you murder your children, your women, yes, destroy your nation to-day?” He stood before them like a statue and the men who held the two policemen helpless paused for an instant. He went on: “You are brave to-day because you outnumber the white men, but what will you do to-morrow? There are railroads on all sides of you. The soldiers will pour in from every direction by thousands and surround you. You have little food or ammunition. It will be the end of your people. Stop, I say, stop now!”
Jack Red Cloud, son of the old chief rushed up to him and thrust a revolver almost in his face. “It is you and men like you,” he shouted, “who have reduced our race to slavery and starvation!” American Horse did not flinch but deliberately reentered the office, followed by Jack still flourishing the pistol. But his timely appearance and eloquence had saved the day. Others of the police force had time to reach the spot, and with a large crowd of friendly Indians had taken command of the situation.
When I went into the office I found him alone but apparently quite calm. “Where are the agent and the clerks?” I asked. “They fled by the back door,” he replied, smiling. “I think they are in the cellar. These fools outside had almost caught us asleep, but I think it is over now.”
American Horse was one of the earliest advocates of education for the Indian, and his son Samuel and nephew Robert were among the first students at Carlisle. I think one or two of his daughters were the handsomest Indian girls of full blood that I ever saw. His record as a councilor of his people and his policy in the new situation that confronted them was manly and consistent.
The life of Dull Knife, the Cheyenne, is a true hero tale. Simple, child-like yet manful, and devoid of selfish aims, or love of gain, he is a pattern for heroes of any race.
Dull Knife was a chief of the old school. Among all the Indians of the plains, nothing counts save proven worth. A man’s caliber is measured by his courage, unselfishness and intelligence. Many writers confuse history with fiction, but in Indian history their women and old men and even children witness the main events, and not being absorbed in daily papers and magazines, these events are rehearsed over and over with few variations. Though orally preserved, their accounts are therefore accurate. But they have seldom been willing to give reliable information to strangers, especially when asked and paid for.
Racial prejudice naturally enters into the account of a man’s life by enemy writers, while one is likely to favor his own race. I am conscious that many readers may think that I have idealized the Indian. Therefore I will confess now that we have too many weak and unprincipled men among us. When I speak of the Indian hero, I do not forget the mongrel in spirit, false to the ideals of his people. Our trustfulness has been our weakness, and when the vices of civilization were added to our own, we fell heavily.
It is said that Dull Knife as a boy was resourceful and self-reliant. He was only nine years old when his family was separated from the rest of the tribe while on a buffalo hunt. His father was away and his mother busy, and he was playing with his little sister on the banks of a stream, when a large herd of buffalo swept down upon them on a stampede for water. His mother climbed a tree, but the little boy led his sister into an old beaver house whose entrance was above water, and here they remained in shelter until the buffalo passed and they were found by their distracted parents.
Dull Knife was quite a youth when his tribe was caught one winter in a region devoid of game, and threatened with starvation. The situation was made worse by heavy storms, but he secured help and led a relief party a hundred and fifty miles, carrying bales of dried buffalo meat on pack horses.
Another exploit that made him dear to his people occurred in battle, when his brother-in-law was severely wounded and left lying where no one on either side dared to approach him. As soon as Dull Knife heard of it he got on a fresh horse, and made so daring a charge that others joined him; thus under cover of their fire he rescued his brother-in-law, and in so doing was wounded twice.
The Sioux knew him as a man of high type, perhaps not so brilliant as Roman Nose and Two Moon, but surpassing both in honesty and simplicity, as well as in his war record. (Two Moon, in fact, was never a leader of his people, and became distinguished only in wars with the whites during the period of revolt.) A story is told of an ancestor of the same name that illustrates well the spirit of the age.
It was the custom in those days for the older men to walk ahead of the moving caravan and decide upon all halts and camping places. One day the councilors came to a grove of wild cherries covered with ripe fruit, and they stopped at once. Suddenly a grizzly charged from the thicket. The men yelped and hooted, but the bear was not to be bluffed. He knocked down the first warrior who dared to face him and dragged his victim into the bushes.
The whole caravan was in the wildest excitement. Several of the swiftest-footed warriors charged the bear, to bring him out into the open, while the women and dogs made all the noise they could. The bear accepted the challenge, and as he did so, the man whom they had supposed dead came running from the opposite end of the thicket. The Indians were delighted, and especially so when in the midst of their cheers, the man stopped running for his life and began to sing a Brave Heart song as he approached the grove with his butcher knife in his hand. He would dare his enemy again!
The grizzly met him with a tremendous rush, and they went down together. Instantly the bear began to utter cries of distress, and at the same time the knife flashed, and he rolled over dead. The warrior was too quick for the animal; he first bit his sensitive nose to distract his attention, and then used the knife to stab him to the heart. He fought many battles with knives thereafter and claimed that the spirit of the bear gave him success. On one occasion, however, the enemy had a strong buffalo-hide shield which the Cheyenne bear fighter could not pierce through, and he was wounded; nevertheless he managed to dispatch his foe. It was from this incident that he received the name of Dull Knife, which was handed down to his descendant.
As is well known, the Northern Cheyennes uncompromisingly supported the Sioux in their desperate defense of the Black Hills and Big Horn country. Why not? It was their last buffalo region—their subsistence. It was what our wheat fields are to a civilized nation.
About the year 1875, a propaganda was started for confining all the Indians upon reservations, where they would be practically interned or imprisoned, regardless of their possessions and rights. The men who were the strongest advocates of the scheme generally wanted the Indians’ property—the one main cause back of all Indian wars. From the warlike Apaches to the peaceful Nez Perces, all the tribes of the plains were hunted from place to place; then the government resorted to peace negotiations, but always with an army at hand to coerce. Once disarmed and helpless, they were to be taken under military guard to the Indian Territory.
A few resisted, and declared they would fight to the death rather than go. Among these were the Sioux, but nearly all the smaller tribes were deported against their wishes. Of course those Indians who came from a mountainous and cold country suffered severely. The moist heat and malaria decimated the exiles. Chief Joseph of the Nez Perces and Chief Standing Bear of the Poncas appealed to the people of the United States, and finally succeeded in having their bands or the remnant of them returned to their own part of the country. Dull Knife was not successful in his plea, and the story of his flight is one of poignant interest.
He was regarded by the authorities as a dangerous man, and with his depleted band was taken to the Indian Territory without his consent in 1876. When he realized that his people were dying like sheep, he was deeply moved. He called them together. Every man and woman declared that they would rather die in their own country than stay there longer, and they resolved to flee to their northern homes.
Here again was displayed the genius of these people. From the Indian Territory to Dakota is no short dash for freedom. They knew what they were facing. Their line of flight lay through a settled country and they would be closely pursued by the army. No sooner had they started than the telegraph wires sang one song: “The panther of the Cheyennes is at large. Not a child or a woman in Kansas or Nebraska is safe.” Yet they evaded all the pursuing and intercepting troops and reached their native soil. The strain was terrible, the hardship great, and Dull Knife, like Joseph, was remarkable for his self-restraint in sparing those who came within his power on the way.
But fate was against him, for there were those looking for blood money who betrayed him when he thought he was among friends. His people were tired out and famished when they were surrounded and taken to Fort Robinson. There the men were put in prison, and their wives guarded in camp. They were allowed to visit their men on certain days. Many of them had lost everything; there were but a few who had even one child left. They were heartbroken.
These despairing women appealed to their husbands to die fighting: their liberty was gone, their homes broken up, and only slavery and gradual extinction in sight. At last Dull Knife listened. He said: “I have lived my life. I am ready.” The others agreed. “If our women are willing to die with us, who is there to say no? If we are to do the deeds of men, it rests with you women to bring us our weapons.”
As they had been allowed to carry moccasins and other things to the men, so they contrived to take in some guns and knives under this disguise. The plan was to kill the sentinels and run to the nearest natural trench, there to make their last stand. The women and children were to join them. This arrangement was carried out. Not every brave had a gun, but all had agreed to die together. They fought till their small store of ammunition was exhausted, then exposed their broad chests for a target, and the mothers even held up their little ones to be shot. Thus died the fighting Cheyennes and their dauntless leader.
This Cheyenne war chief was a contemporary of Dull Knife. He was not so strong a character as the other, and was inclined to be pompous and boastful; but with all this he was a true type of native American in spirit and bravery.
While Dull Knife was noted in warfare among Indians, Roman Nose made his record against the whites, in defense of territory embracing the Republican and Arickaree rivers. He was killed on the latter river in 1868, in the celebrated battle with General Forsythe.
Save Chief Gall and Washakie in the prime of their manhood, this chief had no peer in bodily perfection and masterful personality. No Greek or Roman gymnast was ever a finer model of physical beauty and power. He thrilled his men to frenzied action when he came upon the field. It was said of him that he sacrificed more youths by his personal influence in battle than any other leader, being very reckless himself in grand-stand charges. He was killed needlessly in this manner.
Roman Nose always rode an uncommonly fine, spirited horse, and with his war bonnet and other paraphernalia gave a wonderful exhibition. The Indians used to say that the soldiers must gaze at him rather than aim at him, as they so seldom hit him even when running the gantlet before a firing line.
He did a remarkable thing once when on a one-arrow-to-kill buffalo hunt with his brother-in-law. His companion had selected his animal and drew so powerfully on his sinew bowstring that it broke. Roman Nose had killed his own cow and was whipping up close to the other when the misfortune occurred. Both horses were going at full speed and the arrow jerked up in the air. Roman Nose caught it and shot the cow for him.
Another curious story told of him is to the effect that he had an intimate Sioux friend who was courting a Cheyenne girl, but without success. As the wooing of both Sioux and Cheyennes was pretty much all effected in the night time, Roman Nose told his friend to let him do the courting for him. He arranged with the young woman to elope the next night and to spend the honeymoon among his Sioux friends. He then told his friend what to do. The Sioux followed instructions and carried off the Cheyenne maid, and not until morning did she discover her mistake. It is said she never admitted it, and that the two lived happily together to a good old age, so perhaps there was no mistake after all.
Perhaps no other chief attacked more emigrants going west on the Oregon Trail between 1860 and 1868. He once made an attack on a large party of Mormons, and in this instance the Mormons had time to form a corral with their wagons and shelter their women, children, and horses. The men stood outside and met the Indians with well-aimed volleys, but they circled the wagons with whirlwind speed, and whenever a white man fell, it was the signal for Roman Nose to charge and count the “coup.” The hat of one of the dead men was off, and although he had heavy hair and beard, the top of his head was bald from the forehead up. As custom required such a deed to be announced on the spot, the chief yelled at the top of his voice:
“Your Roman Nose has counted the first coup on the longest-faced white man who was ever killed!”
When the Northern Cheyennes under this daring leader attacked a body of scouting troops under the brilliant officer General Forsythe, Roman Nose thought that he had a comparatively easy task. The first onset failed, and the command entrenched itself on a little island. The wily chief thought he could stampede them and urged on his braves with the declaration that the first to reach the island should be entitled to wear a trailing war bonnet. Nevertheless he was disappointed, and his men received such a warm reception that none succeeded in reaching it. In order to inspire them to desperate deeds he had led them in person, and with him that meant victory or death. According to the army accounts, it was a thrilling moment, and might well have proved disastrous to the Forsythe command, whose leader was wounded and helpless. The danger was acute until Roman Nose fell, and even then his lieutenants were bent upon crossing at any cost, but some of the older chiefs prevailed upon them to withdraw.
Thus the brilliant war chief of the Cheyennes came to his death. If he had lived until 1876, Sitting Bull would have had another bold ally.
The Nez Perce tribe of Indians, like other tribes too large to be united under one chief, was composed of several bands, each distinct in sovereignty. It was a loose confederacy. Joseph and his people occupied the Imnaha or Grande Ronde valley in Oregon, which was considered perhaps the finest land in that part of the country.
When the last treaty was entered into by some of the bands of the Nez Perce, Joseph’s band was at Lapwai, Idaho, and had nothing to do with the agreement. The elder chief in dying had counseled his son, then not more than twenty-two or twenty-three years of age, never to part with their home, assuring him that he had signed no papers. These peaceful non-treaty Indians did not even know what land had been ceded until the agent read them the government order to leave. Of course they refused. You and I would have done the same.
When the agent failed to move them, he and the would-be settlers called upon the army to force them to be good, namely, without a murmur to leave their pleasant inheritance in the hands of a crowd of greedy grafters. General O. O. Howard, the Christian soldier, was sent to do the work.
He had a long council with Joseph and his leading men, telling them they must obey the order or be driven out by force. We may be sure that he presented this hard alternative reluctantly. Joseph was a mere youth without experience in war or public affairs. He had been well brought up in obedience to parental wisdom and with his brother Ollicut had attended Missionary Spaulding’s school where they had listened to the story of Christ and his religion of brotherhood. He now replied in his simple way that neither he nor his father had ever made any treaty disposing of their country, that no other band of the Nez Perces was authorized to speak for them, and it would seem a mighty injustice and unkindness to dispossess a friendly band.
General Howard told them in effect that they had no rights, no voice in the matter: they had only to obey. Although some of the lesser chiefs counseled revolt then and there, Joseph maintained his self-control, seeking to calm his people, and still groping for a peaceful settlement of their difficulties. He finally asked for thirty days’ time in which to find and dispose of their stock, and this was granted.
Joseph steadfastly held his immediate followers to their promise, but the land-grabbers were impatient, and did everything in their power to bring about an immediate crisis so as to hasten the eviction of the Indians. Depredations were committed, and finally the Indians, or some of them, retaliated, which was just what their enemies had been looking for. There might be a score of white men murdered among themselves on the frontier and no outsider would ever hear about it, but if one were injured by an Indian—“Down with the bloodthirsty savages!” was the cry.
Joseph told me himself that during all of those thirty days a tremendous pressure was brought upon him by his own people to resist the government order. “The worst of it was,” said he, “that everything they said was true; besides”—he paused for a moment—“it seemed very soon for me to forget my father’s dying words, ‘Do not give up our home!’” Knowing as I do just what this would mean to an Indian, I felt for him deeply.
Among the opposition leaders were Too-hul-hul-sote, White Bird, and Looking Glass, all of them strong men and respected by the Indians; while on the other side were men built up by emissaries of the government for their own purposes and advertised as “great friendly chiefs.” As a rule such men are unworthy, and this is so well known to the Indians that it makes them distrustful of the government’s sincerity at the start. Moreover, while Indians unqualifiedly say what they mean, the whites have a hundred ways of saying what they do not mean.
The center of the storm was this simple young man, who so far as I can learn had never been upon the warpath, and he stood firm for peace and obedience. As for his father’s sacred dying charge, he told himself that he would not sign any papers, he would not go of his free will but from compulsion, and this was his excuse.
However, the whites were unduly impatient to clear the coveted valley, and by their insolence they aggravated to the danger point an already strained situation. The murder of an Indian was the climax and this happened in the absence of the young chief. He returned to find the leaders determined to die fighting. The nature of the country was in their favor and at least they could give the army a chase, but how long they could hold out they did not know. Even Joseph’s younger brother Ollicut was won over. There was nothing for him to do but fight; and then and there began the peaceful Joseph’s career as a general of unsurpassed strategy in conducting one of the most masterly retreats in history.
This is not my judgment, but the unbiased opinion of men whose knowledge and experience fit them to render it. Bear in mind that these people were not scalp hunters like the Sioux, Cheyennes, and Utes, but peaceful hunters and fishermen. The first council of war was a strange business to Joseph. He had only this to say to his people:
“I have tried to save you from suffering and sorrow. Resistance means all of that. We are few. They are many. You can see all we have at a glance. They have food and ammunition in abundance. We must suffer great hardship and loss.” After this speech, he quietly began his plans for the defense.
The main plan of campaign was to engineer a successful retreat into Montana and there form a junction with the hostile Sioux and Cheyennes under Sitting Bull. There was a relay scouting system, one set of scouts leaving the main body at evening and the second a little before daybreak, passing the first set on some commanding hill top. There were also decoy scouts set to trap Indian scouts of the army. I notice that General Howard charges his Crow scouts with being unfaithful.
Their greatest difficulty was in meeting an unencumbered army, while carrying their women, children, and old men, with supplies and such household effects as were absolutely necessary. Joseph formed an auxiliary corps that was to effect a retreat at each engagement, upon a definite plan and in definite order, while the unencumbered women were made into an ambulance corps to take care of the wounded.
It was decided that the main rear guard should meet General Howard’s command in White Bird Canyon, and every detail was planned in advance, yet left flexible according to Indian custom, giving each leader freedom to act according to circumstances. Perhaps no better ambush was ever planned than the one Chief Joseph set for the shrewd and experienced General Howard. He expected to be hotly pursued, but he calculated that the pursuing force would consist of not more than two hundred and fifty soldiers. He prepared false trails to mislead them into thinking that he was about to cross or had crossed the Salmon River, which he had no thought of doing at that time. Some of the tents were pitched in plain sight, while the women and children were hidden on the inaccessible ridges, and the men concealed in the canyon ready to fire upon the soldiers with deadly effect with scarcely any danger to themselves. They could even roll rocks upon them.
In a very few minutes the troops had learned a lesson. The soldiers showed some fight, but a large body of frontiersmen who accompanied them were soon in disorder. The warriors chased them nearly ten miles, securing rifles and much ammunition, and killing and wounding many.
The Nez Perces next crossed the river, made a detour and recrossed it at another point, then took their way eastward. All this was by way of delaying pursuit. Joseph told me that he estimated it would take six or seven days to get a sufficient force in the field to take up their trail, and the correctness of his reasoning is apparent from the facts as detailed in General Howard’s book. He tells us that he waited six days for the arrival of men from various forts in his department, then followed Joseph with six hundred soldiers, beside a large number of citizen volunteers and his Indian scouts. As it was evident they had a long chase over trackless wilderness in prospect, he discarded his supply wagons and took pack mules instead. But by this time the Indians had a good start.
Meanwhile General Howard had sent a dispatch to Colonel Gibbons, with orders to head Joseph off, which he undertook to do at the Montana end of the Lolo Trail. The wily commander had no knowledge of this move, but he was not to be surprised. He was too brainy for his pursuers, whom he constantly outwitted, and only gave battle when he was ready. There at the Big Hole Pass he met Colonel Gibbons’ fresh troops and pressed them close. He sent a party under his brother Ollicut to harass Gibbons’ rear and rout the pack mules, thus throwing him on the defensive and causing him to send for help, while Joseph continued his masterly retreat toward the Yellowstone Park, then a wilderness. However, this was but little advantage to him, since he must necessarily leave a broad trail, and the army was augmenting its columns day by day with celebrated scouts, both white and Indian. The two commands came together, and although General Howard says their horses were by this time worn out, and by inference the men as well, they persisted on the trail of a party encumbered by women and children, the old, sick, and wounded.
It was decided to send a detachment of cavalry under Bacon, to Tash Pass, the gateway of the National Park, which Joseph would have to pass, with orders to detain him there until the rest could come up with them. Here is what General Howard says of the affair. “Bacon got into position soon enough but he did not have the heart to fight the Indians on account of their number.” Meanwhile another incident had occurred. Right under the eyes of the chosen scouts and vigilant sentinels, Joseph’s warriors fired upon the army camp at night and ran off their mules. He went straight on toward the park, where Lieutenant Bacon let him get by and pass through the narrow gateway without firing a shot.
Here again it was demonstrated that General Howard could not depend upon the volunteers, many of whom had joined him in the chase, and were going to show the soldiers how to fight Indians. In this night attack at Camas Meadow, they were demoralized, and while crossing the river next day many lost their guns in the water, whereupon all packed up and went home, leaving the army to be guided by the Indian scouts.
However, this succession of defeats did not discourage General Howard, who kept on with as many of his men as were able to carry a gun, meanwhile sending dispatches to all the frontier posts with orders to intercept Joseph if possible. Sturgis tried to stop him as the Indians entered the Park, but they did not meet until he was about to come out, when there was another fight, with Joseph again victorious. General Howard came upon the battle field soon afterward and saw that the Indians were off again, and from here he sent fresh messages to General Miles, asking for reinforcements.
Joseph had now turned northeastward toward the Upper Missouri. He told me that when he got into that part of the country he knew he was very near the Canadian line and could not be far from Sitting Bull, with whom he desired to form an alliance. He also believed that he had cleared all the forts. Therefore he went more slowly and tried to give his people some rest. Some of their best men had been killed or wounded in battle, and the wounded were a great burden to him; nevertheless they were carried and tended patiently all during this wonderful flight. Not one was ever left behind.
It is the general belief that Indians are cruel and revengeful, and surely these people had reason to hate the race who had driven them from their homes if any people ever had. Yet it is a fact that when Joseph met visitors and travelers in the Park, some of whom were women, he allowed them to pass unharmed, and in at least one instance let them have horses. He told me that he gave strict orders to his men not to kill any women or children. He wished to meet his adversaries according to their own standards of warfare, but he afterward learned that in spite of professions of humanity, white soldiers have not seldom been known to kill women and children indiscriminately.
Another remarkable thing about this noted retreat is that Joseph’s people stood behind him to a man, and even the women and little boys did each his part. The latter were used as scouts in the immediate vicinity of the camp.
The Bittersweet valley, which they had now entered, was full of game, and the Indians hunted for food, while resting their worn-out ponies. One morning they had a council to which Joseph rode over bareback, as they had camped in two divisions a little apart. His fifteen-year-old daughter went with him. They discussed sending runners to Sitting Bull to ascertain his exact whereabouts and whether it would be agreeable to him to join forces with the Nez Perces. In the midst of the council, a force of United States cavalry charged down the hill between the two camps. This once Joseph was surprised. He had seen no trace of the soldiers and had somewhat relaxed his vigilance.
He told his little daughter to stay where she was, and himself cut right through the cavalry and rode up to his own teepee, where his wife met him at the door with his rifle, crying: “Here is your gun, husband!” The warriors quickly gathered and pressed the soldiers so hard that they had to withdraw. Meanwhile one set of the people fled while Joseph’s own band entrenched themselves in a very favorable position from which they could not easily be dislodged.
General Miles had received and acted on General Howard’s message, and he now sent one of his officers with some Indian scouts into Joseph’s camp to negotiate with the chief. Meantime Howard and Sturgis came up with the encampment, and Howard had with him two friendly Nez Perce scouts who were directed to talk to Joseph in his own language. He decided that there was nothing to do but surrender.
He had believed that his escape was all but secure: then at the last moment he was surprised and caught at a disadvantage. His army was shattered; he had lost most of the leaders in these various fights; his people, including children, women, and the wounded, had traveled thirteen hundred miles in about fifty days, and he himself a young man who had never before taken any important responsibility! Even now he was not actually conquered. He was well entrenched; his people were willing to die fighting; but the army of the United States offered peace and he agreed, as he said, out of pity for his suffering people. Some of his warriors still refused to surrender and slipped out of the camp at night and through the lines. Joseph had, as he told me, between three and four hundred fighting men in the beginning, which means over one thousand persons, and of these several hundred surrendered with him.
His own story of the conditions he made was prepared by himself with my help in 1897, when he came to Washington to present his grievances. I sat up with him nearly all of one night; and I may add here that we took the document to General Miles who was then stationed in Washington, before presenting it to the Department. The General said that every word of it was true.
In the first place, his people were to be kept at Fort Keogh, Montana, over the winter and then returned to their reservation. Instead they were taken to Fort Leavenworth, Kansas, and placed between a lagoon and the Missouri River, where the sanitary conditions made havoc with them. Those who did not die were then taken to the Indian Territory, where the health situation was even worse. Joseph appealed to the government again and again, and at last by the help of Bishops Whipple and Hare he was moved to the Colville reservation in Washington. Here the land was very poor, unlike their own fertile valley. General Miles said to the chief that he had recommended and urged that their agreement be kept, but the politicians and the people who occupied the Indians’ land declared they were afraid if he returned he would break out again and murder innocent white settlers! What irony!
The great Chief Joseph died broken-spirited and broken-hearted. He did not hate the whites, for there was nothing small about him, and when he laid down his weapons he would not fight on with his mind. But he was profoundly disappointed in the claims of a Christian civilization. I call him great because he was simple and honest. Without education or special training he demonstrated his ability to lead and to fight when justice demanded. He outgeneraled the best and most experienced commanders in the army of the United States, although their troops were well provisioned, well armed, and above all unencumbered. He was great finally, because he never boasted of his remarkable feat. I am proud of him, because he was a true American.