The Letter to Silvio Savelli opens by congratulating him upon his escape from the hands of the robbers who had stripped him of his possessions, and upon his having found a refuge in Germany at the Emperor’s Court. It proceeds to marvel that thence he should have written letters to the Pope begging for justice and reinstatement, his wonder being at the credulity of Savelli in supposing that the Pope—“betrayer of the human race, who has spent his life in betrayals”—will ever do any just thing other than through fear or force. Rather does the writer suggest the adoption of other methods; he urges Savelli to make known to the Emperor and all princes of the Empire the atrocious crimes of that “infamous wild beasts” which have been perpetrated in contempt of God and religion. He then proceeds to relate these crimes. Alexander, Cesare, and Lucrezia, among others of the Borgia family, bear their share of the formidable accusations. Of the Pope are related perfidies, simonies, and ravishments; against Lucrezia are urged the matter of her incest, the supper of the fifty courtesans, and the scene of the stallions; against Cesare there are the death of Biselli, the murder of Pedro Caldes, the ruin of the Romagna, whence he has driven out the legitimate lords, and the universal fear in which he is held.
It is, indeed, a compendium of all the stories which from Milan, Naples, and Venice—the three States where the Borgias for obvious reasons are best hated—have been disseminated by their enemies, and a more violent work of rage and political malice was never uttered. This malice becomes particularly evident in the indictment of Cesare for the ruin of the Romagna. Whatever Cesare might have done, he had not done that—his bitterest detractor could not (without deliberately lying) say that the Romagna was other than benefiting under his sway. That is not a matter of opinion, not a matter of inference or deduction. It is a matter of absolute fact and irrefutable knowledge.
To return now to the two entries in Burchard’s Diarium when considered in conjunction with the Letter to Silvio Savelli (which Burchard quotes in full), it is remarkable that nowhere else in the discovered writings of absolute contemporaries is there the least mention of either of those scandalous stories. The affair of the stallions, for instance, must have been of a fairly public character. Scandal-mongering Rome could not have resisted the dissemination of it. Yet, apart from the Savelli letter, no single record of it has been discovered to confirm Burchard.
At this time, moreover, it is to be remembered, Lucrezia’s betrothal to Alfonso d’Este was already accomplished; preparations for her departure and wedding were going forward, and the escort from Ferrara was daily expected in Rome. If Lucrezia had never been circumspect, she must be circumspect now, when the eyes of Italy were upon her, and there were not wanting those who would have been glad to have thwarted the marriage—the object, no doubt, of the pamphlet we are considering. Yet all that was written to Ferrara was in praise of her—in praise of her goodness and her modesty, her prudence, her devoutness, and her discretion, as presently we shall see.
If from this we are to conclude—as seems reasonable—that there was no gossip current in Rome of the courtesans’ supper and the rest, we may assume that there was no knowledge in Rome of such matters; for with knowledge silence would have been impossible. So much being admitted, it becomes a matter of determining whether the author of the Letter to Silvio Savelli had access to the diary of Burchard for his facts, or whether Burchard availed himself of the Letter to Silvio Savelli to compile these particular entries. The former alternative being out of the question, there but remains the latter—unless it is possible that the said entries have crept into the copies of the “Diarium” and are not present in the original, which is not available.
This theory of interpolation, tentatively put forward, is justified, to some extent at least, by the following remarkable circumstances: that two such entries, having—as we have said—absolutely no parallel in the whole of the Diarium, should follow almost immediately the one upon the other; and that Burchard should relate them coldly, without reproof or comment of any kind—a most unnatural reticence in a writer who loosed his indignation one Easter-tide to see Lucrezia and her ladies occupying the choir of St. Peter’s, where women never sat.
The Pope read the anonymous libel when it was submitted to him by the Cardinal of Modena—read it, laughed it to scorn, and treated it with the contempt which it deserved, yet a contempt which, considering its nature, asks a certain greatness of mind.
If the libel was true it is almost incredible that he should not have sought to avenge it, for an ugly truth is notoriously hurtful and provocative of resentment, far more so than is a lie. Cesare, however, was not of a temper quite as long-suffering as his father. Enough and more of libels and lampoons had he endured already. Early in December a masked man—a Neapolitan of the name of Mancioni—who had been going through Rome uttering infamies against him was seized and so dealt with that he should in future neither speak nor write anything in any man’s defamation. His tongue was cut out and his right hand chopped off, and the hand, with the tongue attached to its little finger, was hung in sight of all and as a warning from a window of the Church of Holy Cross.
And towards the end of January, whilst Cesare’s fury at that pamphlet out of Germany was still unappeased, a Venetian was seized in Rome for having translated from Greek into Latin another libel against the Pope and his son. The Venetian ambassador intervened to save the wretch, but his intervention was vain. The libeller was executed that same night.
Costabili—the Ferrara ambassador—who spoke to the Pope on the matter of this execution, reported that his Holiness said that more than once had he told the duke that Rome was a free city, in which any one was at liberty to say or write what he pleased; that of himself, too, much evil was being spoken, but that he paid no heed to it.
“The duke,” proceeded Alexander, “is good-natured, but he has not yet learnt to bear insult.” And he added that, irritated, Cesare had protested that, “However much Rome may be in the habit of speaking and writing, for my own part I shall give these libellers a lesson in good manners.”
The lesson he intended was not one they should live to practise.
At about the same time that Burchard was making in his Diarium those entries which reflect so grossly upon the Pope and Lucrezia, Gianluca Pozzi, the ambassador of Ferrara at the Vatican, was writing the following letter to his master, Duke Ercole, Lucrezia’s father-in-law elect:
“This evening, after supper, I accompanied Messer Gerardo Saraceni to visit the Most Illustrious Madonna Lucrezia in your Excellency’s name and that of the Most Illustrious Don Alfonso. We entered into a long discussion touching various matters. In truth she showed herself a prudent, discreet, and good-natured lady.”(1)
The handsome, athletic Cardinal Ippolito d’Este, with his brothers Sigismondo and Fernando, had arrived in Rome on December 23 with the imposing escort that was to accompany their brother Alfonso’s bride back to Ferrara.
Cesare was prominent in the welcome given them. Never, perhaps, had he made greater display than on the occasion of his riding out to meet the Ferrarese, accompanied by no fewer than 4,000 men-at-arms, and mounted on a great war-horse whose trappings of cloth of gold and jewels were estimated at 10,000 ducats.
The days and nights that followed, until Lucrezia’s departure a fortnight later, were days and nights of gaiety and merry-making at the Vatican; in banquets, dancing, the performance of comedies, masques, etc., was the time made to pass as agreeably as might be for the guests from Ferrara, and in all Cesare was conspicuous, either for the grace and zest with which he nightly danced, or for the skill and daring which he displayed in the daily joustings and entertainments, and more particularly in the bull-fight that was included in them.
Lucrezia was splendidly endowed, to the extent, it was estimated, of 300,000 ducats, made up by 100,000 ducats in gold, her jewels and equipage, and the value of the Castles of Pieve and Cento. Her departure from Rome took place on January 6, and so she passes out of this chronicle, which, after all, has been little concerned with her.
Of the honour done her everywhere on that journey to Ferrara, the details are given elsewhere, particularly in the book devoted to her history and rehabilitation by Herr Gregorovius. After all, the real Lucrezia Borgia fills a comparatively small place in the actual history of her house. It is in the fictions concerning her family that she is given such unenviable importance, and presented as a Maenad, a poisoner, and worse. In reality she appears to us, during her life in Rome, as a rather childish, naïve, and entirely passive figure, important only in so far as she found employment at her father’s or brother’s hands for the advancement of their high ambitions and unscrupulous aims.
In the popular imagination she lives chiefly as a terrific poisoner, an appalling artist in venenation. It is remarkable that this should be the case, for not even the scandal of her day so much as suggests that she was connected—directly or even indirectly—with a single case of poisoning. No doubt that popular conception owes its being entirely to Victor Hugo’s drama.
Away from Rome and settled in Ferrara from the twenty-second year of her age, to become anon its duchess, her life is well known and admits of no argument. The archives of the State she ruled show her devout, god-fearing, and beloved in life, and deeply mourned in death by a sorrowing husband and a sorrowing people. Not a breath of scandal touches her from the moment that she quits the scandalous environment of the Papal Court.
Cesare continued at the Vatican after her departure. His duchess was to have come to Rome in that Easter of 1502, and it had been disposed that the ladies and gentlemen who had gone as escort of honour with Lucrezia should proceed—after leaving her in Ferrara—to Lombardy, to do the like office by Charlotte d’Albret, and, meeting her there, accompany her to Rome. She was coming with her brother, the Cardinal Amanieu d’Albret, and bringing with her Cesare’s little daughter, Louise de Valentinois, now two years of age. But the duchess fell ill at the last moment, and was unable to undertake the journey, of which Cardinal d’Albret brought word to Rome, where he arrived on February 7.
Ten days later Cesare set out with his father for Piombino, for which purpose six galleons awaited them at Civita Vecchia under the command of Lodovico Mosca, the captain of the Pontifical navy. On these the Pope and his son embarked, upon their visit to the scene of the latest addition to Cesare’s ever-growing dominions.
They landed at Piombino on February 21, and made a solemn entrance into the town, the Pope carried in state in the Sedia Gestatoria, under a canopy, attended by six cardinals and six singers from the Sixtine Chapel, whilst Cesare was accompanied by a number of his gentlemen.
They abode four days in Piombino, whence they crossed to Elba, for the purpose of disposing for the erection there of two fortresses—a matter most probably entrusted to Leonardo da Vinci, who continued in the ducal train as architect and engineer.
On March 1 they took ship to return to Rome; but they were detained at sea for five days by a tempest which seems to have imperilled the vessels. The Pope was on board the captain’s galley with his cardinals-in-waiting and servants, and when these were reduced by the storm and the imminent danger to a state of abject terror, the Pope—this old man of seventy-one—sat calm and intrepid, occasionally crossing himself and pronouncing the name of Jesus, and encouraging the very sailors by his example as much as by his words.
In Piombino Cesare had left Michele da Corella as his governor. This Corella was a captain of foot, a soldier of fortune, who from the earliest days of Cesare’s military career had followed the duke’s fortunes—the very man who is alleged to have strangled Alfonso of Aragon by Cesare’s orders. He is generally assumed to have been a Spaniard, and is commonly designated as Michelotto, or Don Miguel; but Alvisi supposes him, from his name of Corella, to have been a Venetian, and he tells us that by his fidelity to Cesare and the implicit manner in which he executed his master’s orders, he earned—as is notorious—considerable hatred. He has been spoken of, indeed, as the âme damnée of Cesare Borgia; but that is a purely romantic touch akin to that which gave the same designation to Richelieu’s Father Joseph.
The Romagna was at this time administered for Cesare Borgia by Ramiro de Lorqua, who, since the previous November, had held the office of Governor in addition to that of Lieutenant-General in which he had been earlier invested. His power in the Romagna was now absolute, all Cesare’s other officers, even the very treasurers, being subject to him.
He was a man of some fifty years of age, violent and domineering, feared by all, and the dispenser of a harsh justice which had at least the merit of an impartiality that took no account of persons.
Bernardi gives us an instance of the man’s stern, uncompromising, pitiless nature. On January 29, 1502, two malefactors were hanged in Faenza. The rope suspending one of them broke while the fellow was alive, and the crowd into which he tumbled begged for mercy for him at first, then, swayed by pity, the people resolved to save him in spite of the officers of justice who demanded his surrender. Preventing his recapture, the mob bore him off to the Church of the Cerviti. The Lieutenant of Faenza came to demand the person of the criminal, but he was denied by the Prior, who claimed to extend him sanctuary.
But the days of sanctuary were overpast, and the laws of the time held that any church or consecrated place in which a criminal took refuge should ipso facto be deemed unconsecrated by his pursuers, and further, that any ecclesiastic sheltering such a fugitive did so under peril of excommunication from his bishop. This law Ramiro accounted it his duty to enforce when news was carried to him at Imola of what had happened.
He came at once to Faenza, and, compelling the Prior by actual force to yield up the man he sheltered, he hanged the wretch, for the second time, from a window of the Palace of the Podestá. At the same time he seized several who were alleged to have been ringleaders of the fellow’s rescue from the hands of the officers, and made the citizens of Faenza compromise for the lives of these by payment of a fine of 10,000 ducats, giving them a month in which to find the money.
The Faentini sent their envoys to Ramiro to intercede with him; but that harsh man refused so much as to grant them audience—which was well for them, for, as a consequence, the Council sent ambassadors to Rome to submit the case to the Pope’s Holiness and to the Duke of Valentinois, together with a petition that the fine should be remitted—a petition that was readily granted.
Harsh as it was, however, Ramiro’s rule was salutary, its very harshness necessary in a province where lawlessness had become a habit through generations of misgovernment. Under Cesare’s dominion the change already was remarkable. During his two years of administration—to count from its commencement—the Romagna was already converted from a seething hell of dissensions, disorders and crimes—chartered brigandage and murder—into a powerful State, law-abiding and orderly, where human life and personal possessions found zealous protection, and where those who disturbed the peace met with a justice that was never tempered by mercy.
A strong hand was wanted there, and the duke, supreme judge of the tools to do his work, ruled the Romagna and crushed its turbulence by means of the iron hand of Ramiro de Lorqua.
It was also under the patronage of Valentinois that the first printing-press of any consequence came to be established in Italy. This was set up at Fano by Girolamo Sancino in 1501, and began the issue of worthy books. One of the earliest works undertaken (says Alvisi) was the printing of the Statutes of Fano for the first time in January of 1502. And it was approved by the Council, civil and ecclesiastical, that Sancino should undertake this printing of the Statutes “Ad perpetuam memoriam Illmi. Domini nostri Ducis.”
It may well be that it was about this time that Cesare, his ambition spreading—as men’s ambition will spread with being gratified—was considering the consolidation of Central Italy into a kingdom of which he would assume the crown.
It was a scheme in the contemplation of which he was encouraged by Vitellozzo Vitelli, who no doubt conceived that in its fulfilment the ruin of Florence would be entailed—which was all that Vitelli cared about. What to Cesare would have been no more than the means, would have been to Vitelli a most satisfactory end.
Before, however, going so far there was still the work of subjugating the States of the Church to be completed, as this could not be so considered until Urbino, Camerino, and Sinigaglia should be under the Borgia dominion.
For this, no doubt, Cesare was disposing during that Easter of 1502 which he spent in Rome, and during which there were heard from the south the first rumblings of the storm of war whereof ill-starred Naples was once more—for the third time within ten years—to be the scene. The allies of yesterday were become the antagonists of to-day, and France and Spain were ready to fly at each other’s throats over the division of the spoil, as a consequence of certain ill-definitions of the matter in the treaty of Granada. The French Viceroy, Louis d’Armagnac, and the great Spanish Captain, Gonzalo de Cordoba, were on the point of coming to blows.
Nor was the menace of disturbance confined to Naples. In Florence, too, the torch of war was alight, and if—as he afterwards swore—Cesare Borgia had no hand in kindling it, it is at least undeniable that he complacently watched the conflagration, conscious that it would make for the fulfilment of his own ends. Besides, there was still that little matter of the treaty of Forno dei Campi between Cesare and Florence, a treaty which the Signory had never fulfilled and never intended to fulfil, and Cesare was not the man to forget how he had been fooled.
But for the protection of France which she enjoyed, Florence must long ere this have been called to account by him, and crushed out of all shape under the weight of his mailed hand. As it was she was to experience the hurt of his passive resentment, and find this rather more than she could bear.
Vitellozzo Vitelli, that vindictive firebrand whose original motive in allying himself with Cesare had been the hope that the duke might help him to make Florence expiate his brother’s blood, finding that Cesare withheld the expected help, was bent at last upon dealing, himself, with Florence. He entered into plots with the exiled Piero de’Medici to restore the latter to his dominion; he set intrigues afoot in Pisa, where his influence was vast, and in Siena, whose tyrant, Pandolfo Petrucci, was ready and willing to forward his designs, and generally made so disturbing a stir in Tuscany that the Signory became gravely alarmed.
Cesare certainly took no apparent active part in the affair. He lent Vitelli no aid; but neither did he attempt to restrain him or any other of the Borgia condottieri who were allied with him.
The unrest, spreading and growing sullenly a while, burst suddenly forth in Arezzo on June 4, when the cries of “Medici!” and “Marzocco!” rang in its streets, to announce that the city was in arms against the government of Florence. Arezzo followed this up by summoning Vitelli, and the waiting, watchful condottiero was quick to answer the desired call. He entered the town three days later at the head of a small body of foot, and was very shortly afterwards followed by his brother Giulio Vitelli, Bishop of Città di Castello, with the artillery, and, presently, by Gianpaolo Baglioni with a condotta of horse.
A few days later Vitelli was in possession of all the strongholds of the Val di Chiana, and panic-stricken Florence was speeding ambassadors hot-foot to Rome to lay her complaints of these matters before the Pope.
Alexander was able to reply that, far from supporting the belligerents, he had launched a Bull against them, provoked by the poisoning of the Bishop de’Pazzi.
Cesare looked on with the inscrutable calm for which Macchiavelli was presently to find him so remarkable. Aware as he was of the French protection which Florence enjoyed and could invoke, he perceived how vain must ultimately prove Vitelli’s efforts, saw, perhaps, in all this the grave danger of ultimate ruin which Vitelli was incurring. Yet Vitelli’s action served Cesare’s own purposes, and, so that his purposes were served, there were no other considerations likely to weigh with that cold egotist. Let Vitelli be caught in the toils he was spinning, and be choked in them. Meanwhile, Florence was being harrowed, and that was all to Cesare’s satisfaction and advantage. When sufficiently humbled, it might well befall that the Republic should come on her knees to implore his intervention, and his pardon for having flouted him.
While matters stood so in Arezzo, Pisa declared spontaneously for Cesare, and sent (on June 10) to offer herself to his dominion and to announce to him that his banner was already flying from her turrets—and the growth of Florence’s alarm at this is readily conceived.
To Cesare it must have been a sore temptation. To accept such a pied-à-terre in Tuscany as was now offered him would have been the first great step towards founding that kingdom of his dreams. An impulsive man had surely gulped the bait. But Cesare, boundless in audacity, most swift to determine and to act, was not impulsive. Cold reason, foresight and calculation were the ministers of his indomitable will. He looked ahead and beyond in the matter of Pisa’s offer, and he perceived the danger that might await him in the acceptance. The time for that was not yet. To take what Pisa offered might entail offending France, and although Cesare was now in case to dispense with French support, he was in no case to resist her opposition.
And so, the matter being considered and determined, Cesare quitted Rome on the 12th and left it for the Pope to give answer to the Pisan envoys in the Consistory of June 14—that neither his Holiness nor the Duke of Valentinois could assent to the proposals which Pisa made.
From Rome Cesare travelled swiftly to Spoleto, where his army, some ten thousand strong, was encamped. He was bent at last upon the conquest of Camerino, and, ever an opportunist, he had seized the moment when Florence, which might have been disposed to befriend Varano, Tyrant of Camerino, was over-busy with her own affairs.
In addition to the powerful army awaiting him at Spoleto, the duke had a further 2,000 men in the Romagna; another 1,000 men held themselves at his orders between Sinigaglia and Urbino, and Dionigio di Naldo was arming yet another 1,000 men at Verucchio for his service. Yet further to increase this force, Cesare issued an edict during his brief sojourn at Spoleto ordering every house in the Romagna to supply him with one man-at-arms.
It was whilst here—as he afterwards wrote to the Pope—that news reached him that Guidobaldo da Montefeltre, Duke of Urbino, was arming men and raising funds for the assistance of Camerino. He wrote that he could not at first believe it, but that shortly afterwards—at Foligni—he took a chancellor of Camerino who admitted that the hopes of this State were all founded upon Urbino’s assistance; and later, a messenger from Urbino falling into his hands, he discovered that there was a plot afoot to seize the Borgia artillery as it passed through Ugubio, it being known that, as Cesare had no suspicions, the guns would be guarded only by a small force. Of this treachery the duke strongly expressed his indignation in his letter to the Pope.
Whether the matter was true—or whether Cesare believed it to be true—it is impossible to ascertain with absolute conviction. But it is in the highest degree unlikely that Cesare would have written such a letter to his father solely by way of setting up a pretext. Had that been his only aim, letters expressing his simulated indignation would have been in better case to serve his ends had they been addressed to others.
If Guidobaldo did engage in such an act, amounting to a betrayal, he was certainly paid by Cesare in kind and with interest. If the duke had been short of a pretext for carrying a drawn sword into the dominions of Guidobaldo, he had that pretext now in this act of enmity against himself and the Holy See.
First, however, he disposed for the attack upon Camerino. This State, lying on the Eastern spurs of the Apennines, midway between Spoleto and Urbino, was ruled by Giulio Cesare Varano, an old war-dog of seventy years of age, ruthless and bloodthirsty, who owed his throne to his murder of his own brother.
He was aided in the government of his tyranny by his four sons, Venanzio, Annibale, Pietro, and Gianmaria.
Several times already had he been menaced by Cesare Borgia, for he was one of the Vicars proscribed for the non-payment of tribute due to the Holy See, and at last his hour was come. Against him Cesare now dispatched an army under the command of Francesco Orsini, Duke of Gravina, and Oliverotto Eufreducci, another murderous, bloody gentleman who had hitherto served the duke in Vitelli’s condotta, and who, by an atrocious act of infamy and brigandage, had made himself Lord of Fermo, which he pretended—being as sly as he was bloody—to hold as Vicar for the Holy See.
This Oliverotto Eufreducci—hereafter known as Oliverotto da Fermo—was a nephew of Giovanni Fogliano, Lord of Fermo. He had returned home to his uncle’s Court in the early part of that year, and was there received with great honour and affection by Fogliano and his other relatives. To celebrate his home-coming, Oliverotto invited his uncle and the principal citizens of Fermo to a banquet, and at table contrived to turn the conversation upon the Pope and the Duke of Valentinois; whereupon, saying that these were matters to be discussed more in private, he rose from table and begged them to withdraw with him into another room.
All unsuspecting—what should old Fogliano suspect from one so loved and so deeply in his debt?—they followed him to the chamber where he had secretly posted a body of his men-at-arms. There, no sooner had the door closed upon this uncle, and those others who had shown him so much affection, than he gave the signal for the slaughter that had been concerted. His soldiers fell upon those poor, surprised victims of his greed, and made a speedy and bloody end of all.
That first and chief step being taken, Oliverotto flung himself on his horse, and, gathering his men-at-arms about him, rode through Fermo on the business of butchering what other relatives and friends of Fogliano might remain. Among these were Raffaele della Rovere and two of his children, one of whom was inhumanly slaughtered in its mother’s lap.
Thereafter he confiscated to his own uses the property of those whom he had murdered, and of those who, more fortunate, had fled his butcher’s hands. He dismissed the existing Council and replaced it by a government of his own. Which done—to shelter himself from the consequences—he sent word to the Pope that he held Fermo as Vicar of the Church.
Whilst a portion of his army marched on Camerino, Cesare, armed with his pretext for the overthrow of Guidobaldo, set himself deliberately and by an elaborate stratagem to the capture of Urbino. Of this there can be little doubt. The cunning of the scheme is of an unsavoury sort, when considered by the notions that obtain to-day, for the stratagem was no better than an act of base treachery. Yet, lest even in this you should be in danger of judging Cesare Borgia by standards which cannot apply to his age, you will do well to consider that there is no lack of evidence that the fifteenth century applauded the business as a clever coup.
Guidobaldo da Montefeltre was a good prince. None in all Italy was more beloved by his people, towards whom he bore himself with a kindly, paternal bonhomie. He was a cultured, scholarly man, a patron of the arts, happiest in the splendid library of the Palace of Urbino. It happened, unfortunately, that he had no heir, which laid his dominions open to the danger of division amongst the neighbouring greedy tyrants after his death. To avoid this he had adopted Francesco Maria della Rovere, hereditary Prefect of Sinigaglia, his sister’s child and a nephew of Cardinal Giuliano della Rovere’s. There was wisdom and foresight in the adoption, considering the favour enjoyed in Rome and in France by the powerful cardinal.
From Nocera Cesare sent Guidobaldo a message calculated to allay whatever uneasiness he may have been feeling, and to throw him completely off his guard. The duke notified him that he was marching upon Camerino—which was at once true and untrue—and begged Guidobaldo to assist him in this enterprise by sending him provisions to Gubbio, which he should reach on the morrow—since he was marching by way of Cagli and Sassoferrato. Further—and obviously with intent that the Duke of Urbino should reduce the forces at his disposal—he desired Guidobaldo to send Vitelli the support of a thousand men, which the latter had earlier solicited, but which Guidobaldo had refused to supply without orders from the Pope. Cesare concluded his letter with protestations of brotherly love—the Judas’ kiss which makes him hateful to us in this affair.
It all proved very reassuring to Guidobaldo who set his mind at ease and never bethought him of looking to his defences, when, from Nocera, Cesare made one of those sudden movements, terrible in their swiftness as the spring of a tiger—enabling him to drive home his claws where least expected. Leaving all baggage behind him, and with provisions for only three days, he brought his troops by forced marches to Cagli, within the Urbino State, and possessed himself of it almost before the town had come to realize his presence.
Not until the citadel, taken entirely by surprise, was in Cesare’s hands did a messenger speed to Guidobaldo with the unwelcome tidings that the Duke of Valentinois was in arms, as an enemy, within the territory. Together with that message came others into the garden of the Zoccolanti monastery—that favourite resort of Guidobaldo’s—where he was indulging his not unusual custom of supping in the cool of that summer evening. They brought him word that, while Valentinois was advancing upon him from the south, a force of 1,000 men were marching upon Urbino from Isola di Fano in the east, and twice that number through the passes of Sant’ Angelo and Verucchio in the north—all converging upon his capital.
The attack had been shrewdly planned and timed, and if anything can condone the treachery by which Guidobaldo was lulled into his false security, it is the circumstance that this conduct of the matter avoided bloodshed—a circumstance not wholly negligible, and one that was ever a part of Cesare Borgia’s policy, save where punishment had to be inflicted or reprisals taken.
Guidobaldo, seeing himself thus beset upon all sides at once, and being all unprepared for resistance, perceived that nothing but flight remained him; and that very night he left Urbino hurriedly, taking with him the boy Francesco Maria, and intending at first to seek shelter in his Castle of S. Leo—a fortress that was practically impregnable. But already it was too late. The passes leading thither were by now in the hands of the enemy, as Guidobaldo discovered at dawn. Thereupon, changing his plans, he sent the boy and his few attendants to Bagno, and, himself, disguised as a peasant, took to the hills, despite the gout by which he was tormented. Thus he won to Ravenna, which was fast becoming a home for dethroned princes.
Urbino, meanwhile, in no case to resist, sent its castellan to meet Cesare and to make surrender to him—whereof Cesare, in the letter already mentioned, gives news to the Pope, excusing himself for having undertaken this thing without the Pope’s knowledge, but that “the treachery employed against me by Guidobaldo was so enormous that I could not suffer it.”
Within a few hours of poor Guidobaldo’s flight Cesare was housed in Urbino’s splendid palace, whose stupendous library was the marvel of all scholars of that day. Much of this, together with many of the art-treasures collected by the Montefeltri, Cesare began shortly afterwards to transfer to Cesena.
In addition to publishing an edict against pillage and violence in the City of Urbino, Cesare made doubly sure that none should take place by sending his soldiers to encamp at Fermignano, retaining near him in Urbino no more than his gentlemen-at-arms. The capital being taken, the remainder of the duchy made ready surrender, all the strongholds announcing their submission to Cesare with the exception of that almost inaccessible Castle of S. Leo, which capitulated only after a considerable resistance.
From Urbino Cesare now entered into communication with the Florentines, and asked that a representative should be sent to come to an agreement with him. In response to this request, the Republic sent him Bishop Soderini as her ambassador. The latter arrived in Urbino on June 25 and was immediately and very cordially received by the duke. With him, in the subordinate capacity of secretary, came a lean, small-headed, tight-lipped man, with wide-set, intelligent eyes and prominent cheek-bones—one Niccolò Macchiavelli, who, in needy circumstances at present, and comparatively obscure, was destined to immortal fame. Thus did Macchiavelli meet Cesare Borgia for the first time, and, for all that we have no records of it, it is not to be doubted that his study of that remarkable man began then in Urbino, to be continued presently, as we shall see, when Macchiavelli returns to him in the quality of an ambassador himself.
To Soderini the duke expounded his just grievance, founded upon the Florentines’ unobservance of the treaty of Forno dei Campi; he demanded that a fresh treaty should be drawn up to replace the broken one, and that, for the purpose, Florence should change her government, as in the ruling one, after what had passed, he could repose no faith. He disclaimed all associations with the affair of Vitelli, but frankly declared himself glad of it, as it had, no doubt, led Florence to perceive what came of not keeping faith with him. He concluded by assuring Soderini that, with himself for their friend, the Florentines need fear no molestation from any one; but he begged that the Republic should declare herself in the matter, since, if she did not care to have him for her friend, she was, of course, at liberty to make of him her enemy.
So impressed was Soderini by Cesare Borgia that on that same night he wrote to the Signory:
“This lord is very magnificent and splendid, and so spirited in feats of arms that there is nothing so great but that it must seem small to him. In the pursuit of glory and in the acquisition of dominions he never rests, and he knows neither danger nor fatigue. He moves so swiftly that he arrives at a place before it is known that he has set out for it. He knows how to make himself beloved of his soldiers, and he has in his service the best men of Italy. These things render him victorious and formidable, and to these is yet to be added his perpetual good fortune. He argues,” the Florentine envoy proceeds, “with such sound reason that to dispute with him would be a long affair, for his wit and eloquence never fail him” (“dello ingegno e della lingua si vale quanto vuole”).
You are to remember that this homage is one of the few surviving impressions of one who came into personal contact with Cesare, and of one, moreover, representing a Government more or less inimical to him, who would therefore have no reason to draw a favourable portrait of him for that Government’s benefit. One single page of such testimony is worth a dozen volumes of speculation and inference drawn afterwards by men who never knew him—in many cases by men who never began to know his epoch.
The envoy concludes by informing the Signory that he has the duke’s assurances that the latter has no thought of attempting to deprive Florence of any of her possessions, as “the object of his campaign has not been to tyrannize, but to extirpate tyrants.”
Whilst Cesare awaited the Florentines’ reply to their ambassador’s communication, he withdrew to the camp at Fermignano, where he was sought on July 6 by a herald from Louis XII. This messenger came to exhort Cesare to embark upon no enterprise against the Florentine Republic, because to offend Florence would be to offend the Majesty of France. Simultaneously, however, Florence received messages from the Cardinal d’Amboise, suggesting that they should come to terms with Valentinois by conceding him at least a part of what had been agreed in the Treaty of Forno dei Campi.
As a consequence, Soderini was able to inform Cesare that the Republic was ready to treat with him, but that first he must withdraw Vitelli from Arezzo, and compel him to yield up the captured fortresses. The duke, not trusting—as he had frankly avowed—a Government which once already had broken faith with him, and perceiving that, if he whistled his war-dogs to heel as requested, he would have lost the advantages of his position, refused to take any such steps until the treaty should be concluded. He consented, however, to enforce meanwhile an armistice.
But now it happened that news reached Florence of the advance of Louis XII with an army of 20,000 men, bound for Naples to settle the dispute with Spain. So the Republic—sly and treacherous as any other Italian Government of the Cinquecento—instructed Soderini to temporize with the duke; to spend the days in amiable, inconclusive interviews and discussions of terms which the Signory did not mean to make. Thus they counted upon gaining time, until the arrival of the French should put an end to the trouble caused by Vitelli, and to the need for any compromise.
But Cesare, though forced to submit, was not fooled by Soderini’s smooth, evasive methods. He too—having private sources of information in France—was advised of the French advance and of the imminence of danger to himself in consequence of the affairs of Florence. And it occasioned him no surprise to see Soderini come on July 19 to take his leave of him, advised by the Signory that the French vanguard was at hand, and that, consequently, the negotiations might now with safety be abandoned.
To console him, he had news on the morrow of the conquest of Camerino.
The septuagenarian Giulio Cesare Varano had opposed to the Borgia forces a stout resistance, what time he sent his two sons Pietro and Gianmaria to Venice for help. It was in the hope of this solicited assistance that he determined to defend his tyranny, and the war opened by a cavalry skirmish in which Venanzio Varano routed the Borgia horse under the command of the Duke of Gravina. Thereafter, however, the Varani had to endure a siege; and the old story of the Romagna sieges was repeated. Varano had given his subjects too much offence in the past, and it was for his subjects now to call the reckoning.
A strong faction, led by a patrician youth of Camerino, demanded the surrender of the State, and, upon being resisted, took arms and opened the gates to the troops of Valentinois. The three Varani were taken prisoners. Old Giulio Cesare was shut up in the Castle of Pergola, where he shortly afterwards died—which was not wonderful or unnatural at his time of life, and does not warrant Guicciardini for stating, without authority, that he was strangled. Venanzio and Annibale were imprisoned in the fortress of Cattolica.
In connection with this surrender of Camerino, Cesare wrote the following affectionate letter to his sister Lucrezia—who was dangerously ill at Ferrara in consequence of her delivery of a still-born child:
“Most Illustrious and most Excellent Lady, our very dear Sister,—Confident of the circumstance that there can be no more efficacious and salutary medicine for the indisposition from which you are at present suffering than the announcement of good and happy news, we advise you that at this very moment we have received sure tidings of the capture of Camerino. We beg that you will do honour to this message by an immediate improvement, and inform us of it, because, tormented as we are to know you so ill, nothing, not even this felicitous event, can suffice to afford us pleasure. We beg you also kindly to convey the present to the Illustrious Lord Don Alfonso, your husband and our beloved Brother-in-law, to whom we are not writing to-day.”