§ 135. THE PHARISEES REJOICE OVER THE ROUT OF THE SADDUCEES AND A PHARISAIC LAWYER ASKS JESUS A LEGAL QUESTION

In the Court of the Temple. (Tuesday)


Mark 12:28-34 Matt. 22:34-40
28    And one of the scribes came,
and heard them questioning
together, and knowing that he had
answered them well, asked him,

                                          What
commandment is the first of all
[see Deut. 6:4]? 29 Jesus answered,
The first is, Hear, O Israel; 3The
Lord our God [see Deut. 6:4], the
Lord is one: 30 and thou shalt love
the Lord thy God 4with all thy
heart, and 4with all thy soul, and
4with all thy mind, and 4with all thy
strength [see Deut. 6:5]. 31 The
second is this, Thou shalt love
thy neighbor as thyself [see Lev.
19:18
]. There is none other
commandment greater than these.
32 And the scribe said unto him,
Of a truth, 1Master, thou hast
well said that he is one; and there
is none other but he: 33 and to
love him with all the heart, and
with all the understanding, and
with all the strength, and to love
his neighbor as himself, is much
more than all whole burnt offerings
and sacrifices [see 1 Sam. 15:22].
34 And when Jesus saw that
he answered discreetly, he said
unto him, Thou art not far from
the kingdom of God. And no
man after that durst ask him any
question.
34    But the Pharisees, when they
heard that he had put the
Sadducees to silence, gathered
themselves together. 35 And one of
them, a lawyer, asked him a question,
tempting him, 36 1Master, which is
the great commandment in the
law? 37 And he said unto him,


                                          Thou
shalt love the Lord thy God with
all thy heart, and with all thy soul,
and with all thy mind. 38 This is
the great and first commandment.
39 2And a second like unto it is this,
Thou shalt love thy neighbour as
thyself. 40 On these two
commandments hangeth the whole
law, and the prophets.
1 Or, Teacher.
2 Or, And a second is like unto it, Thou shalt love etc.
3 Or, The Lord is our God; the Lord is one.
4 Gr. from.




§ 136. JESUS, TO THE JOY OF THE MULTITUDE, SILENCES HIS ENEMIES BY THE PERTINENT QUESTION OF THE MESSIAH'S DESCENT FROM DAVID AND LORDSHIP OVER DAVID

In the Court of the Temple. (Tuesday)


Mark 12:35-37 Matt. 22:41-46 Luke 20:41-44



35    And Jesus
answered and said, as
he taught in the temple,
How say the scribes
that the Christ is
the son of David?

36 David himself said
in the Holy Spirit,
[see Ps. 110:1],
    The Lord said unto
        my Lord,
    Sit thou on my
        right hand,
    Till I make thine
        enemies 1the foot-
        stool of thy feet.
37 David himself calleth
him Lord; and
whence is he his son?
    And 2the common
people heard him
gladly.
41    Now while the
Pharisees were
gathered together,
Jesus asked them a
question, 42 saying,
What think ye of the
Christ? whose son is
he? They say unto
him, The son of David.
43 He saith unto them,
How then doth David
in the Spirit call him
Lord, saying,
44  The Lord said unto
         my Lord,
     Sit thou on my
         right hand,
     Till I put thine
         enemies under-
         neath thy feet?
45 If David then calleth
him Lord, how is he
his son? 46 And no one
was able to answer
him a word, neither
durst any man from
that day forth ask him
any more questions.



41    And he said unto
them,
          How say they
that the Christ is
David's son?


42                   For
David himself saith in
the book of Psalms,
     The Lord said unto
        my Lord,
      Sit thou on my
         right hand,
43  Till I make thine
         enemies the foot-
         stool of thy feet.
44 David therefore
calleth him Lord, and
how is he his son?
1 Some ancient authorities read underneath thy feet.
2 Or, the great multitude.




§ 137. IN HIS LAST PUBLIC DISCOURSE, JESUS SOLEMNLY DENOUNCESa THE SCRIBES AND PHARISEES (COMP. § 107)

In the Court of the Temple. (Tuesday)


Mark 12:38-40 Matt. 23:1-39 Luke 20:45-47

38    And in his teaching
he said, Beware of
the scribes,






















                     which
desire to walk in long
robes, and to have
salutations in the
marketplaces, 39 and
chief seats in the
synagogues, and chief
places at feasts:
































40 they which devour
widows' houses, 12and
for a pretence make
long prayers; these
shall receive greater
condemnation.
1    Then spake Jesus
to the multitudes
and to his disciples,
saying, 2 The scribes
and the Pharisees sit
on Moses' seat: 3 all
things therefore
whatsoever they bid
you, these do and
observe: but do not ye
after their works; for
they say, and do not.
4 Yea, they bind heavy
burdens 1and grievous
to be borne, and lay
them on men's shoul-
ders; but they them-
selves will not move
them with their finger.
5 But all their works
they do for to be seen
of men [see Ex. 13:9;
Num. 15:38-39;
Deut. 6:8; 11:18
]:
for they make broad
their phylacteries,
and enlarge the bor-
ders of their garments,
6 and love the chief
place at feasts, and
the chief seats in the
synagogues, 7 and the
salutations in the
marketplaces, and to
be called of men,
Rabbi. 8 But be not
ye called Rabbi: for
one is your teacher,
and all ye are brethren.
9 And call no
man your father on
the earth: for one is
your Father, 2which
is in heaven. 10 Neither
be ye called masters:
for one is your
master, even the
Christ. 11 But he that
is 3greatest among
you shall be your
4servant. 12 And
whosoever shall exalt
himself shall be hum-
bled; and whosoever
shall humble himself
shall be exalted.
13    But woe unto you,
scribes and Pharisees,
hypocrites! because
ye shut the kingdom
of heaven
5against men: for ye
enter not in yourselves,
neither suffer
ye them that are
entering in to enter.6
45    And in the hearing
of all the people he
said unto his disciples,
46 Beware of the
scribes,





















            which desire
to walk in long robes,
and love salutations
in the marketplaces,
and chief seats in the
synagogues, and chief
places at feasts;

































47        which devour
widows' houses,
and for a pretence
make long prayers:
these shall receive
greater condemnation.
15    Woe unto you, scribes and Pharisees, hypocrites! for ye compass
sea and land to make one proselyte; and when he is become so, ye
make him twofold more a son of 7hell than yourselves.
16    Woe unto you, ye blind guides, which say, Whosoever shall swear
by the 8temple, it is nothing; but whosoever shall swear by the gold of
the 8temple, he is 9a debtor. 17 Ye fools and blind: for whether is
greater, the gold, or the 8temple that hath sanctified the gold? 18 And,
Whosoever shall swear by the altar, it is nothing; but whosoever shall
swear by the gift that is upon it, he is 9a debtor. 19 Ye blind: for whether
is greater, the gift, or the altar that sanctifieth the gift? 20 He therefore
that sweareth by the altar, sweareth by it, and by all things thereon.
21 And he that sweareth by the 8temple, sweareth by it, and by him that
dwelleth therein. 22 And he that sweareth by the heaven, sweareth by
the throne of God, and by him that sitteth thereon.
23    Woe unto you, scribes and Pharisees, hypocrites! for ye tithe
mint and 10anise and cummin [see Lev. 27:30; Mic. 6:8], and have left
undone the weightier matters of the law, judgement, and mercy, and
faith: but these ye ought to have done, and not to have left the other
undone. 24 Ye blind guides, which strain out the gnat, and swallow the
camel.
25    Woe unto you, scribes and Pharisees, hypocrites! for ye cleanse
the outside of the cup and of the platter, but within they are full from
extortion and excess. 26 Thou blind Pharisee, cleanse first the inside of
the cup and of the platter, that the outside thereof may become clean
also.
27    Woe unto you, scribes and Pharisees, hypocrites! for ye are like
unto whited sepulchres, which outwardly appear beautiful, but inwardly
are full of dead men's bones, and of all uncleanness. 28 Even so ye
also outwardly appear righteous unto men, but inwardly ye are full of
hypocrisy and iniquity.
29    Woe unto you, scribes and Pharisees, hypocrites! for ye build the
sepulchres of the prophets, and garnish the tombs of the righteous,
30 and say, If we had been in the days of our fathers, we should not
have been partakers with them in the blood of the prophets.
31 Wherefore ye witness to yourselves, that ye are sons of them that
slew the prophets. 32 Fill ye up then the measure of your fathers. 33 Ye
serpents, ye offspring of vipers, how shall ye escape the judgement of
7hell? 34 Therefore, behold, I send unto you prophets, and wise men,
and scribes: some of them shall ye kill and crucify; and some of them
shall ye scourge in your synagogues, and persecute from city to city:
35 that upon you may come all the righteous blood shed on the earth,
from the blood of Abel the righteous unto the blood of Zachariah son
of Barachiah, whom ye slew between the sanctuary and the altar [see
Gen. 4:8; 2 Chron. 24:20-21
]. 36 Verily I say unto you, All these
things shall come upon this generation.
37    O Jerusalem, Jerusalem, which killeth the prophets, and stoneth
them that are sent unto her! how often would I have gathered thy
children together, even as a hen gathereth her chickens under her wings,
and ye would not! 38 Behold, your house is left unto you 11desolate
[see Jer. 12:7; 39 22:5]. 39 For I say unto you, Ye shall not see me
henceforth, till ye shall say, Blessed is he that cometh in the name of
the Lord [see Ps. 118:26].
1 Many ancient authorities omit and grievous to be borne.
2 Gr. the heavenly.
3 Gr. greater.
4 Or, minister.
5 Gr. before.
6 Some authorities insert here, or after ver. 12, ver. 14, Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, even while for a pretence ye make long prayers: therefore ye shall receive greater condemnation. See Mark 12:40, Luke 20:47, above.
7 Gr. Gehenna.
8 Or, sanctuary: as in ver. 35.
9 Or, bound by his oath.
10 Or, dill.
11 Some ancient authorities omit desolate.
12 Or, even while for a pretence they make.

a Jesus has been criticized for lack of self-control in this exposure of the hypocrisy of the Pharisees. One must bear in mind the tremendous sins of which the Pharisees are guilty. The very teachers of righteousness are now in the act of rejecting and finally crucifying the Son of God. See my book, The Pharisees and Jesus, for full discussion.





§ 138. JESUS CLOSELY OBSERVESa THE CONTRIBUTIONS IN THE TEMPLE, AND COMMENDS THE POOR WIDOW'S GIFT

(Tuesday)


Mark 12:41-44 Luke 21:1-4
41    And he sat down over against
the treasury, and beheld how the
multitude cast 1money into the
treasury: and many that were
rich cast in much. 42 And there
came 2a poor widow, and she cast
in two mites, which make a
farthing. 43 And he called unto
him his disciples, and said unto
them, Verily I say unto you, This
poor widow cast in more than all
they which are casting into the
treasury: 44 for they all did cast in
of their superfluity; but she of
her want did cast in all that she
had, even all her living.
1    And he looked up, 3and saw
the rich men that were casting their
gifts into the treasury. 2 And he
saw a certain poor widow casting
in thither two mites.


3                             And he
said, Of a truth I say unto you,
This poor widow cast in more
than they all: 4 for all these did
of their superfluity cast in unto
the gifts: but she of her want did
cast in all the living that she had.
1 Gr. brass.
2 Gr. one.
3 Or, and saw them that ... treasury, and they were rich.

a Notice that this was the last occurrence in the Saviour's public ministry, except the trial and the crucifixion. This is the last appearance of Jesus in the Temple. His public teaching is over save the words of defence in his trial and the seven sayings on the Cross. The Pharisees and Sadducees had withdrawn in terror at the explosion of the wrath of Jesus and even the disciples were at some distance as Jesus sat alone by the treasury. It is useless further to plead with his enemies. The task now remains to get the disciples prepared for the Master's death and the time is short and they as yet have completely failed to grasp the fact or the significance of his death and the promise of his resurrection on the third day.





PART XII
IN THE SHADOW WITH JESUS

Tuesday afternoon to Thursday night of Passion Week, A.D. 30 (or 29). Jerusalem.

§§ 139-152. Jesus now seeks to prepare the disciples for the tragedy of His death and for carrying on His work after His departure.





§ 139. SITTING ON THE MOUNT OF OLIVES, JESUS SPEAKS TO HIS DISCIPLES ABOUT THE DESTRUCTION OF JERUSALEM, AND HIS OWN SECOND COMING, IN APOCALYPTIC LANGUAGE. THE GREAT ESCHATOLOGICAL DISCOURSEa

(Tuesday Afternoon)


a This great discourse has as its background the death of Christ. Further on as part punishment for this crime lies the destruction of Jerusalem. This catastrophe is itself a symbol of the end of the world and in one sense a coming of Christ in power and judgment. But Christ boldly predicts his own personal return to earth, though the time is not revealed. But he does exhort an expectant attitude toward the promises of his coming and readiness for his return which will be at an unexpected hour. Jesus employs the common Jewish apocalyptic imagery to portray this most difficult subject. Some scholars insist that Jesus was himself merely a wild enthusiast who was carried away by the Messianic hopes of his people, but that is a one-sided and distorted view of Christ's life and ignores the great mass of his ethical teaching. It forgets also that Jesus has a world program of conquest and of power. The various aspects of the discourse are not kept distinct. Some think that the Gospels have misunderstood or misrepresented Jesus in this discourse. But we can catch the general drift of the teaching and leave alone minute details of time and place against which Jesus himself warned us.

  Mark 13:1-37 Matt. 24 and 25 Luke 21:5-36
1    Occasion
of the
Prophecy
about the
Destruction of
the Temple.


















2    Inquiry for
Further Light
from Peter
and James
and John and
Andrew on
Christ's Second
Coming
and the End
of the World.












































































































































3    Sign of the
Destruction of
Jerusalem.































































































4    False
Christs and
the Second
Coming.















































































































Parable of
the Fig Tree.











































































5 Readiness
urged by
Series of
Parables.
















Parable of
the Porter
1    And as he
went forth out
of the temple,
one of his
disciples saith
unto him,
18Master, behold,
what manner
of stones and
what manner
of buildings!

2 And Jesus said
unto him, Seest
thou these
great buildings?
there
shall not be
left here one
stone upon
another, which
shall not be
thrown down.
3    And as he
sat on the
mount of
Olives over
against the
temple, Peter
and James and
John and
Andrew asked
him privately,
4 Tell us, when
shall these
things be? and
what shall be
the sign when
these things are
all about to be
accomplished?
5 And
Jesus began to
say unto them,
Take heed that
no man lead
you astray.
6 Many shall
come in my
name, saying,
I am he; and
shall lead
many astray.
7 And when ye
shall hear of
wars and
rumours of
wars, be not
troubled: these
things
must
needs come to
pass; but the
end is not yet.
8 For nation
shall rise
against nation,
and kingdom
against
kingdom: there
shall be
earthquakes in
divers places;
there shall be
famines:








                these
things are the
beginning of
travail [see
Isa. 19:2
].
9    But take ye
heed to
yourselves: for
they shall deliver
you up to
councils; and
in synagogues
shall ye be
beaten; and
before governors
and kings
shall ye stand
for my sake,
for a
testimony
unto them.
10 And the gospel
must first be
preached unto
all the nations.
11 And when
they lead you
to judgement,
and deliver
you up, be not
anxious
beforehand what
ye shall speak:
but whatsoever
shall be given
you in that
hour, that
speak ye: for
it is not ye
that speak,
but the Holy
Ghost. 12 And
brother shall
deliver up
brother to
death, and the
father his
child; and
children shall
rise up against
parents, and
19cause them
to be put to
death [see Micah
7:6
]. 13 And
ye shall be
hated of all
men for my
name's sake:















    but he that
endureth to
the end, the
same shall be
saved.











14    But when
ye see the
abomination of
desolation
standing where
he ought not






    (let him that
readeth
understand),







then let them
that are in Judea
flee unto
the mountains:
15 and let him
that is on the
housetop not
go down, nor
enter in, to
take anything
out of his
house: 16 and let
him that is in
the field not
return back to
take his cloke.






17 But woe unto
them that are
with child and
to them that
give suck in
those days!
18 And pray ye
that it be not
in the winter.
19 For those
days shall be
tribulation, such
as there hath
not been the
like from the
beginning of
the creation
which God
created until
now, and never
shall be. 20 And
except the
Lord had
shortened the
days, no flesh
would have
been saved:
but for the
elect's sake,
whom he
chose, he
shortened the
days.




















21 And then if
any man shall
say unto you,
Lo, here is the
Christ; or, Lo,
there; believe
7it not: 22 for
there shall
arise false
Christs and
false prophets,
and shall shew
signs and
wonders, that
they may lead
astray, if possible,
the elect.
23 But take ye
heed: behold,
I have told
you all things
beforehand.
























24    But in those
days, after
that tribulation,
the sun shall
be darkened,
and the
moon shall not
give her light,
25 and the stars
shall be falling
from heaven,









                and
the powers
that are in the
heavens shall
be shaken.









26    And then
shall they see
the Son of man
coming in
clouds with
great power
and glory. 27 And
then shall he
send forth the
angels, and
shall gather
together his elect
from the four
winds, from
the uttermost
part of the
earth to the
uttermost part
of heaven.















28    Now from
the fig tree
learn her parable:
when her
branch is now
become tender,
and putteth
forth its
leaves, ye know
that the summer
is nigh;
29 even so ye
also, when ye
see these
things coming
to pass, know
ye that 12he is
nigh, even at
the doors.
30 Verily I say
unto you, This
generation shall
not pass away,
until all these
things be
accomplished.
31 Heaven and
earth shall
pass away: but
my words shall
not pass away.
32 But of that
day or that
hour knoweth
no one, not
even the angels
in heaven,
neither the
Son, but the
Father.




































33        Take ye
heed, watch
20and pray: for
ye know not
when the time
is. 34 It is as
when a man,
sojourning in
another country,
having left
his house, and
given authority
to his 21servants,
to each
one his work,
commanded
also the
porter to

watch. 35 Watch
therefore: for
ye know not
when the lord
of the house
cometh,
whether at
even, or at
midnight, or at
cockcrowing,
or in the
morning; 36 lest
coming suddenly
he find you
sleeping. 37 And
what I say unto
you I say unto
all, Watch.
1    And Jesus
went out from
the temple, and
was going on
his way; and
his disciples
came to him
to shew him
the buildings
of the temple.
2 But he
answered and
said unto
them, See ye
not all these
things? verily
I say unto
you, There
shall not be
left here one
stone upon
another, that
shall not be
thrown down.
3    And as he
sat on the
mount of
Olives, the
disciples came
unto him
privately, saying,


Tell us, when
shall these
things be? and
what shall be
the sign of thy
1coming, and
of 2the end of
the world?
4 And Jesus
answered and
said unto
them, Take
heed that no
man lead you
astray. 5 For
many shall
come in my
name, saying,
I am the
Christ; and
shall lead
many astray.
6 And ye shall
hear of wars
and rumours of
wars: see that ye
be not troubled:
for these
things
must
needs come to
pass; but the
end is not yet.
7 For nation
shall rise
against nation,
and kingdom
against
kingdom: and
there shall be
famines and
earthquakes in
divers places.






8            But
all these things
are the beginning
of travail.



9    Then shall
they deliver
you up unto
tribulation,
and shall kill
you:
            and ye
shall be hated
of all the
nations for my
name's sake.























10        And then
shall many
stumble, and
shall deliver
up one
another, and
shall hate one
another.
















11    And many
false prophets
shall arise, and
shall lead
many astray.
12 And because
iniquity shall
be multiplied,
the love of the
many shall wax
cold. 13 But he
that endureth
to the end, the
same shall be
saved. 14 And
3this gospel of
the kingdom
shall be
preached in
the whole
4world for a
testimony unto
all the nations;
and then
shall the end
come.
15    When
therefore ye see
the abomination
of desolation,
which was
spoken of 5by
Daniel the
prophet [see
Dan. 9:27;
11:31; 12:11
],
standing in
6the holy place
(let him that
readeth
understand),







16 then let them
that are in Judea
flee unto
the mountains:
17 let him
that is on the
housetop not
go down to
take out the
things that
are in his
house: 18 and let
him that is in
the field not
return back to
take his cloke.






19            But
woe unto them
that are with
child and to
them that give
suck in those
days! 20 And
pray ye that
your flight be
not in the
winter, neither
on a sabbath:
21 for then shall
be great
tribulation, such
as hath not been
from the
beginning of the
world until
now, no, nor
ever shall be
[see Dan. 12:1].
22 And except
those days had
been shortened,
no flesh
would have
been saved:
but for the
elect's sake
those days shall
be shortened.





















23        Then if
any man shall
say unto you,
Lo, here is the
Christ, or,
Here; believe
7it not. 24 For
there shall
arise false
Christs, and
false prophets,
and shall shew
great signs and
wonders; so as
to lead astray,
if possible, even
the elect [see
Deut. 13:1
].
25 Behold, I
have told you
beforehand. 26 If
therefore they
shall say unto
you, Behold,
he is in the
wilderness; go
not forth:
Behold, he is
in the inner
chambers;
believe 8it not.
27 For as the
lightning cometh
forth from
the east, and
is seen even
unto the west;
so shall be the
1coming of the
Son of man.
28 Wheresoever
the carcase is,
there will the
9eagles be
gathered
together.
29    But immedi-
ately, after
the tribulation
of those days,
the sun shall
be darkened,
and the moon
shall not give
her light, and
the stars shall
fall from heaven,









        and the
powers of the
heavens shall
be shaken:
30 and then shall
appear the
sign of the Son
of man in
heaven [see
Zech. 12:12
]:
and then shall
all the tribes
of the earth
mourn, and
they shall see
the Son of man
coming on the
clouds of heaven
with power
and great
glory. 31 And he
shall send
forth his angels
10with 11a
great sound of
a trumpet, and
they shall
gather together
his elect
from the four
winds, from
one end of
heaven to the
other.














32    Now from
the fig tree
learn her parable:
when her
branch is now
become tender,
and putteth
forth its
leaves, ye
know that the
summer is
nigh; 33 even so
ye also, when
ye see all these
things, know
ye that 12he is
nigh, even at
the doors.
34 Verily I say
unto you, This
generation shall
not pass away,
till all these
things be
accomplished.
35 Heaven and
earth shall
pass away, but
my words shall
not pass away.
36 But of that
day and hour
knoweth no
one, not even
the angels of
heaven,
13neither the
Son, but the
Father only.
37 And as were
the days of
Noah, so shall
be the 1coming
of the Son of
man [see Gen.
6:11-13; 7:7,
21-23
]. 38 For
as in those
days which
were before
the flood they
were eating
and drinking,
marrying and
giving in
marriage, until the
day that Noah
entered into
the ark, 39 and
they knew not
until the flood
came, and took
them all away;
so shall be the
1coming of the
Son of man.
40 Then shall two
men be in the
field; one is
taken, and one
is left: 41 two
women shall
be
grinding
at the mill;
one is taken,
and one is left.



















42    Watch
therefore: for ye
know not on
what day your
Lord cometh.
5    And as some
spake of the
temple, how it
was adorned
with goodly
stones and
offerings, he
said, 6 As for
these things
which ye
behold,

            the
days will come,
in which there
shall not be
left here one
stone upon
another, that
shall not be
thrown down.









7        And they
asked him,
saying, 18Master,
when therefore
shall these
things be? and
what shall be
the sign when
these things
are about to
come to pass?
8 And he said,
Take heed
that ye be not
led astray: for
many shall
come in my
name, saying,
I am he; and,
The time is at
hand: go ye
not after them.
9 And when ye
shall hear of
wars and
tumults, be not
terrified: for
these things
must needs
come to pass
first; but the
end is not
immediately.
10    Then said
he unto them,
Nation shall
rise against
nation, and
kingdom
against kingdom:
11 and there
shall be great
earthquakes,
and in divers
places famines
and pestilences;
and
there shall be
terrors and
great signs
from heaven.

12    But before
all these
things, they
shall lay their
hands on you,
and shall
persecute you,
delivering you
up to the
synagogues
and prisons,
22bringing you
before kings
and governors
for my name's
sake. 13 It shall
turn unto you
for a testimony.









14    Settle it
therefore in
your hearts,
not to meditate
beforehand
how to
answer: 15 for I
will give you
a mouth and
wisdom, which
all your
adversaries shall
not be able to
withstand or
to gainsay.
16 But ye shall
be delivered
up even by
parents, and
brethren, and
kinsfolk, and
friends; and
some of you
23shall they
cause to be put
to death. 17 And
ye shall be
hated of all
men for my
name's sake.
18 And not a hair
of your head
shall perish.
19 In your
patience ye shall
win your
24souls.









































20        But
when ye see
Jerusalem
compassed with
armies, then
know that her
desolation is at
hand. 21 Then
let them that
are in Judea
flee unto the
mountains;
and let them
that are in the
midst of her
depart out; and
let not them
that are in the
country enter
therein.



22        For these
are days of
vengeance,
that all things
which are
written may be
fulfilled. 23 Woe
unto them
that are with
child and to
them that give
suck in those
days!


























        for there
shall be great
distress upon
the 25land, and
wrath unto
this people.
24 And they
shall fall by the
edge of the
sword, and
shall be led
captive into all
nations: and
Jerusalem
shall be trodden
down of
the Gentiles,
until the times
of the Gentiles
be fulfilled.
















































25        And there
shall be signs
in sun and
moon and
stars; and upon
the earth
distress of
nations, in
perplexity for
the roaring of
the sea and the
billows; 26 men
26fainting for
fear, and for
expectation of
the things
which are
coming on 27the
world: for the
powers of the
heavens shall
be shaken [see
Isa. 13:9-10;
Ezek. 32:7-8;
Joel 2:1-2,
10-11, 30-31;
Amos 8:9;
Zeph. 1:14-16
].




27        And then
shall they see
the Son of man
coming in a
cloud with
power and
great glory. [see
Dan. 7:13-14
(Septuagint)
]











28            But
when these
things begin to
come to pass,
look up, and
lift up your
heads; because
your redemption
draweth nigh.
[see Deut. 30:4
(Septuagint);
Isa. 27:12-13;
Zech. 2:6
(Septuagint)
]
29    And he
spake to them
a parable:
Behold the fig
tree, and all
trees: 30 when
they now
shoot forth,
ye see it and
know of your
own selves
that the summer
is now
nigh. 31 Even
so ye also,
when ye see
these things
coming to
pass, know ye
that the kingdom
of God is
nigh. 32 Verily
I say unto
you, This
generation shall
not pass away,
till all things be
accomplished.
33 Heaven
and earth shall
pass away: but
my words shall
not pass away.











































34    But take
heed to
yourselves, lest
haply your
hearts be
overcharged with
surfeiting, and
drunkenness,
and cares of
this life, and
that day come
on you
suddenly as a
snare: 35 for so
shall it come
upon all them
that dwell on
the face of all
the earth.
36            But
watch ye at
every season,
making
supplication,
that ye may
prevail to escape
all these things
that shall
come to pass,
and to stand
before the Son
of man.

Parable of
the Master of
the House.



Parable of
the Faithful
Servant and
of the Evil
Servant.




                             Matt. 24 and 25
43    14But know this, that if the master of the house had
known in what watch the thief was coming, he would
have watched, and would not have suffered his house to
be 15broken through. 44 Therefore be ye also ready: for
in an hour that ye think not the Son of man cometh.
45 Who then is the faithful and wise 16servant, whom
his lord hath set over his household, to give them their
food in due season? 46 Blessed is that 16servant, whom
his lord when he cometh shall find so doing. 47 Verily I
say unto you, that he will set him over all that he hath.
48 But if that evil 16servant shall say in his heart, My lord
tarrieth; 49 and shall begin to beat his fellow-servants,
and shall eat and drink with the drunken;
50 the lord of that 16servant shall come in a day when
he expecteth not, and in an hour when he knoweth not,
51 and shall 17cut him asunder, and appoint his portion
with the hypocrites: there shall be the weeping and
gnashing of teeth.
1 Gr. presence.
2 Or, the consummation of the age.
3 Or, these good tidings.
4 Gr. inhabited earth.
5 Or, through.
6 Or, a holy place.
7 Or, him.
8 Or, them.
9 Or, vultures.
10 Many ancient authorities read with a great trumpet, and they shall gather &c.
11 Or, a trumpet of great sound.
12 Or, it.
13 Many authorities, some ancient, omit neither the Son.
14 Or, But this ye know.
15 Gr. digged through.
16 Gr. bondservant.
17 Or, severely scourge him.
18 Or, Teacher.
19 Or, put them to death.
20 Some ancient authorities omit and pray.
21 Gr. bondservants.
22 Gr. you being brought.
23 Or, shall they put to death.
24 Or, lives.
25 Or, earth.
26 Or, expiring.
27 Gr. the inhabited earth.
  Matt. chap. 25
Parable of
the Ten
Virgins.




















Parable of
the Talents.










































6 Picture of
the Judgment
with Parable
of the Sheep
and the
Goats.
1    Then shall the kingdom of heaven be likened unto
ten virgins, which took their 1lamps, and went forth
to meet the bridegroom. 2 And five of them were
foolish, and five were wise. 3 For the foolish, when
they took their 1lamps, took no oil with them: 4 but the
wise took oil in their vessels with their 1lamps. 5 Now
while the bridegroom tarried, they all slumbered and
slept. 6 But at midnight there is a cry, Behold, the
bridegroom! Come ye forth to meet him. 7 Then all
those virgins arose, and trimmed their 1lamps.
8 And the foolish said unto the wise, Give us of your
oil; for our 1lamps are going out. 9 But the wise
answered, saying, Peradventure there will not be enough
for us and you: go ye rather to them that sell, and buy
for yourselves. 10 And while they went away to buy,
the bridegroom came; and they that were ready went
in with him to the marriage feast: and the door was
shut. 11 Afterward, come also the other virgins, saying,
Lord, Lord, open to us. 12 But he answered and said,
Verily I say unto you, I know you not. 13 Watch
therefore, for ye know not the day nor the hour.

14    For it is as when a man, going into another country,
called his own 2servants, and delivered unto them his
goods. 15 And unto one he gave five talents, to another
two, to another one; to each according to his several
ability; and he went on his journey. 16 Straightway he
that received the five talents went and traded with
them, and made other five talents. 17 In like manner
he also that received the two gained other two. 18 But
he that received the one went away and digged in the
earth, and hid his lord's money. 19 Now after a long
time the lord of those 2servants cometh, and maketh
a reckoning with them. 20 And he that received the
five talents came and brought other five talents, saying,
Lord, thou deliveredst unto me five talents: lo,
I have gained other five talents. 21 His lord said unto
him, Well done, good and faithful 3servant: thou hast
been faithful over a few things, I will set thee over
many things: enter thou into the joy of thy lord. 22 And
he also that received the two talents came and said,
Lord, thou deliveredst unto me two talents: lo, I have
gained other two talents. 23 His lord said unto him,
Well done, good and faithful 3servant; thou hast been
faithful over a few things, I will set thee over many
things: enter thou into the joy of thy lord. 24 And he
also that had received the one talent came and said,
Lord, I knew thee that thou art a hard man, reaping
where thou didst not sow, and gathering where thou
didst not scatter: 25 and I was afraid, and went away
and hid thy talent in the earth: lo, thou hast thine
own. 26 But his lord answered and said unto him,
Thou wicked and slothful 3servant, thou knewest that
I reap where I sowed not, and gather where I did not
scatter; 27 thou oughtest therefore to have put my money
to the bankers, and at my coming I should have
received back mine own with interest. 28 Take ye away
therefore the talent from him, and give it unto him
that hath the ten talents. 29 For unto every one that
hath shall be given, and he shall have abundance:
but from him that hath not, even that which he hath
shall be taken away. 30 And cast ye out the unprofitable
3servant into the outer darkness: there shall be
the weeping and gnashing of teeth.

31    But when the Son of man shall come in his glory,
and all the angels with him [see Zech. 14:5], then
shall he sit on the throne of his glory: 32 and before him
shall be gathered all the nations: and he shall separate
them one from another, as the shepherd separateth
the sheep from the 4goats; 33 and he shall set the sheep
on his right hand, but the 4goats on the left. 34 Then
shall the King say unto them on his right hand, Come,
ye blessed of my Father, inherit the kingdom
prepared for you from the foundation of the world:
35 for I was an hungred, and ye gave me meat: I was
thirsty, and ye gave me drink: I was a stranger, and
ye took me in; 36 naked, and ye clothed me: I was sick,
and ye visited me: I was in prison, and ye came unto
me. 37 Then shall the righteous answer him, saying,
Lord, when saw we thee an hungred, and fed thee?
or athirst, and gave thee drink? 38 And when saw we
thee a stranger, and took thee in? or naked, and
clothed thee? 39 And when saw we thee sick, or in
prison, and came unto thee? 40 And the King shall
answer and say unto them, Verily I say unto you,
Inasmuch as ye did it unto one of these my brethren,
even these least, ye did it unto me. 41 Then shall he
say also unto them on the left hand, 5Depart from me,
ye cursed, into the eternal fire which is prepared for
the devil and his angels: 42 for I was an hungred, and
ye gave me no meat: I was thirsty, and ye gave me
no drink: 43 I was a stranger, and ye took me not in;
naked, and ye clothed me not; sick, and in prison, and
ye visited me not. 44 Then shall they also answer,
saying, Lord, when saw we thee an hungred, or athirst,
or a stranger, or naked, or sick, or in prison, and did
not minister unto thee? 45 Then shall he answer them,
saying, Verily I say unto you, Inasmuch as ye did
it not unto one of these least, ye did it not unto me.
46 And these shall go away into eternal punishment:
but the righteous into eternal life [see Dan. 12:2].
1 Or, torches.
2 Gr. bondservants.
3 Gr. bondservant.
4 Gr. kids.
5 Or, Depart from me under a curse.