Luka looked at him with disdain, and every one burst out laughing.
“What an idiot! Is he wrong in the upper storey?” said Luka, as if he regretted that he had condescended to speak to such an idiot.
“He is a little mad,” said Vassili on his side.
Although Luka had killed six persons, no one was ever afraid of him in the prison. He wished, however, to be looked upon as a terrible person.
But the Christmas holidays were approaching, and the convicts looked forward to them with solemnity. From their mere appearance it was easy to see that something extraordinary was about to arrive. Four days before the holidays they were to be taken to the bath; every one was pleased, and was making preparations. We were to go there after dinner. On this occasion there was no work in the afternoon, and of all the convicts the one who was most pleased, and showed the greatest activity, was a certain Isaiah Fomitch Bumstein, a Jew, of whom I spoke in my fifth chapter. He liked to remain stewing in the bath until he became unconscious. Whenever I think of the prisoner’s bath, which is a thing not to be forgotten, the first thought that presents itself to my memory is of that very glorious and eternally to be remembered, Isaiah Fomitch Bumstein, my prison companion. Good Lord! what a strange man he was! I have already said a few words about his face. He was fifty years of age, his face wrinkled, with frightful scars on his cheeks and on his forehead, and the thin, weak body of a fowl. His face expressed perpetual confidence in himself, and, I may almost say, perfect happiness. I do not think he was at all sorry to be condemned to hard labour. He was a jeweller by trade, and as there was no other in the town, he had always plenty of work to do, and was more or less well paid. He wanted nothing, and lived, so to say, sumptuously, without spending all that he gained, for he saved money and lent it out to the other convicts at interest. He possessed a tea-urn, a mattress, a tea-cup, and a blanket. The Jews of the town did not refuse him their patronage. Every Saturday he went under escort to the synagogue (which was authorised by the law); and he lived like a fighting cock. Nevertheless, he looked forward to the expiration of his term of imprisonment in order to get married. He was the most comic mixture of simplicity, stupidity, cunning, timidity, and bashfulness; but the strangest thing was that the convicts never laughed, or seriously mocked him—they only teased him for amusement. Isaiah Fomitch was a subject of distraction and amusement for every one.
“We have only one Isaiah Fomitch, we will take care of him,” the convicts seemed to say; and as if he understood this, he was proud of his own importance. From the account given to me it appeared he had entered the convict prison in the most laughable manner (it took place before my arrival). Suddenly one evening a report was spread in the convict prison that a Jew had been brought there, who at that moment was being shaved in the guard-house, and that he was immediately afterwards to be taken to the barracks. As there was not a single Jew in the prison, the convicts looked forward to his entry with impatience, and surrounded him as soon as he passed the great gates. The officer on service took him to the civil prison, and pointed out the place where his plank bedstead was to be.
Isaiah Fomitch held in his hand a bag containing the things given to him, and some other things of his own. He put down his bag, took his place at the plank bedstead, and sat down there with his legs crossed, without daring to raise his eyes. People were laughing all round him. The convicts ridiculed him by reason of his Jewish origin. Suddenly a young convict left the others, and came up to him, carrying in his hand an old pair of summer trousers, dirty, torn, and mended with old rags. He sat down by the side of Isaiah Fomitch, and struck him on the shoulder.
“Well, my dear fellow,” said he, “I have been waiting for the last six years; look up and tell me how much you will give for this article,” holding up his rags before him.
Isaiah Fomitch was so dumbfounded that he did not dare to look at the mocking crowd, with mutilated and frightful countenances, now grouped around him, and did not speak a single word, so frightened was he. When he saw who was speaking to him he shuddered, and began to examine the rags carefully. Every one waited to hear his first words.
“Well, cannot you give me a silver rouble for it? It is certainly worth that,” said the would-be vendor smiling, and looking towards Isaiah Fomitch with a wink.
“A silver rouble! no; but I will give you seven kopecks.”
These were the first words pronounced by Isaiah Fomitch in the convict prison. A loud laugh was heard from all sides.
“Seven kopecks! Well, give them to me; you are lucky, you are indeed. Look! Take care of the pledge, you answer for it with your head.”
“With three kopecks for interest; that will make ten kopecks you will owe me,” said the Jew, at the same time slipping his hand into his pocket to get out the sum agreed upon.
“Three kopecks interest—for a year?”
“No, not for a year, for a month.”
“You are a terrible screw, what is your name?”
“Isaiah Fomitch.”
“Well, Isaiah Fomitch, you ought to get on. Good-bye.”
The Jew examined once more the rags on which he had lent seven kopecks, folded them up, and put them carefully away in his bag. The convicts continued to laugh at him.
In reality every one laughed at him, but, although every prisoner owed him money, no one insulted him; and when he saw that every one was well disposed towards him, he gave himself haughty airs, but so comic that they were at once forgiven.
Luka, who had known many Jews when he was at liberty, often teased him, less from malice than for amusement, as one plays with a dog or a parrot. Isaiah Fomitch knew this and did not take offence.
“You will see, Jew, how I will flog you.”
“If you give me one blow I will return you ten,” replied Isaiah Fomitch valiantly.
“Scurvy Jew.”
“As scurvy as you like; I have in any case plenty of money.”
“Bravo! Isaiah Fomitch. We must take care of you. You are the only Jew we have; but they will send you to Siberia all the same.”
“I am already in Siberia.”
“They will send you farther on.”
“Is not the Lord God there?”
“Of course, he is everywhere.”
“Well, then! With the Lord God, and money, one has all that is necessary.”
“What a fellow he is!” cries every one around him.
The Jew sees that he is being laughed at, but does not lose courage. He gives himself airs. The flattery addressed to him causes him much pleasure, and with a high, squealing falsetto, which is heard throughout the barracks, he begins to sing, “la, la, la, la,” to an idiotic and ridiculous tune; the only song he was heard to sing during his stay at the convict prison. When he made my acquaintance, he assured me solemnly that it was the song, and the very air, that was sung by 600,000 Jews, small and great, when they crossed the Red Sea, and that every Israelite was ordered to sing it after a victory gained over an enemy.
The eve of each Saturday the convicts came from the other barracks to ours, expressly to see Isaiah Fomitch celebrating his Sabbath. He was so vain, so innocently conceited, that this general curiosity flattered him immensely. He covered the table in his little corner with a pedantic air of importance, opened a book, lighted two candles, muttered some mysterious words, and clothed himself in a kind of chasuble, striped, and with sleeves, which he preserved carefully at the bottom of his trunk. He fastened to his hands leather bracelets, and finally attached to his forehead, by means of a ribbon, a little box, which made it seem as if a horn were starting from his head. He then began to pray. He read in a drawling voice, cried out, spat, and threw himself about with wild and comic gestures. All this was prescribed by the ceremonies of his religion. There was nothing laughable or strange in it, except the airs which Isaiah Fomitch gave himself before us in performing his ceremonies. Then he suddenly covered his head with both hands, and began to read with many sobs. His tears increased, and in his grief he almost lay down upon the book his head with the ark upon it, howling as he did so; but suddenly in the midst of his despondent sobs he burst into a laugh, and recited with a nasal twang a hymn of triumph, as if he were overcome by an excess of happiness.
“Impossible to understand it,” the convicts would sometimes say to one another. One day I asked Isaiah Fomitch what these sobs signified, and why he passed so suddenly from despair to triumphant happiness. Isaiah Fomitch was very pleased when I asked him these questions. He explained to me directly that the sobs and tears were provoked by the loss of Jerusalem, and that the law ordered the pious Jew to groan and strike his breast; but at the moment of his most acute grief he was suddenly to remember that a prophecy had foretold the return of the Jews to Jerusalem, and he was then to manifest overflowing joy, to sing, to laugh, and to recite his prayers with an expression of happiness in his voice and on his countenance. This sudden passage from one phase of feeling to another delighted Isaiah Fomitch, and he explained to me this ingenious prescription of his faith with the greatest satisfaction.
One evening, in the midst of his prayers, the Major entered, followed by the officer of the guard and an escort of soldiers. All the prisoners got immediately into line before their camp-bedsteads. Isaiah Fomitch alone continued to shriek and gesticulate. He knew that his worship was authorised, and that no one could interrupt him, so that in howling in the presence of the Major he ran no risk. It pleased him to throw himself about beneath the eyes of the chief.
The Major approached within a few steps. Isaiah Fomitch turned his back to the table, and just in front of the officer began to sing his hymn of triumph, gesticulating and drawling out certain syllables. When he came to the part where he had to assume an expression of extreme happiness, he did so by blinking with his eyes, at the same time laughing and nodding his head in the direction of the Major. The latter was at first much astonished; then he burst into a laugh, called out, “Idiot!” and went away, while the Jew still continued to shriek. An hour later, when he had finished, I asked him what he would have done if the Major had been wicked enough and foolish enough to lose his temper.
“What Major?”
“What Major! Did you not see him? He was only two steps from you, and was looking at you all the time.” But Isaiah Fomitch assured me as seriously as possible that he had not seen the Major, for while he was saying his prayers he was in such a state of ecstasy that he neither saw nor heard anything that was taking place around him.
I can see Isaiah Fomitch wandering about on Saturday throughout the prison, endeavouring to do nothing, as the law prescribes to every Jew. What improbable anecdotes he told me! Every time he returned from the synagogue he always brought me some news of St. Petersburg, and the most absurd rumours imaginable from his fellow Jews of the town, who themselves had received them at first hand. But I have already spoken too much of Isaiah Fomitch.
In the whole town there were only two public baths. The first, kept by a Jew, was divided into compartments, for which one paid fifty kopecks. It was frequented by the aristocracy of the town.
The other bath, old, dirty, and close, was destined for the people. It was there that the convicts were taken. The air was cold and clear. The prisoners were delighted to get out of the fortress and have a walk through the town. During the walk their laughter and jokes never ceased. A platoon of soldiers, with muskets loaded, accompanied us. It was quite a sight for the town’s-people. When we had reached our destination, the bath was so small that it did not permit us all to enter at once. We were divided into two bands, one of which waited in the cold room while the other one bathed in the hot one. Even then, so narrow was the room that it was difficult for us to understand how half of the convicts could stand together in it.
Petroff kept close to me. He remained by my side without my having begged him to do so, and offered to rub me down. Baklouchin, a convict of the special section, offered me at the same time his services. I recollect this prisoner, who was called the “Sapper,” as the gayest and most agreeable of all my companions. We had become intimate friends. Petroff helped me to undress, because I was generally a long time getting my things off, not being yet accustomed to the operation; and it was almost as cold in the dressing-room as outside the doors.
It is very difficult for a convict who is still a novice to get his things off, for he must know how to undo the leather straps which fasten on the chains. These leather straps are buckled over the shirt, just beneath the ring which encloses the leg. One pair of straps costs sixty kopecks, and each convict is obliged to get himself a pair, for it would be impossible to walk without their assistance. The ring does not enclose the leg too tightly. One can pass the finger between the iron and the flesh; but the ring rubs against the calf, so that in a single day the convict who walks without leather straps, gets his skin broken.
To take off the straps presents no difficulty. It is not the same with the clothes. To get the trousers off is in itself a prodigious operation, and the same may be said of the shirt whenever it has to be changed. The first who gave us lessons in this art was Koreneff, a former chief of brigands, condemned to be chained up for five years. The convicts are very skilful at the work, and do it readily.
I gave a few kopecks to Petroff to buy soap and a bunch of the twigs with which one rubs oneself in the bath. Bits of soap were given to the convicts, but they were not larger than pieces of two kopecks. The soap was sold in the dressing-room, as well as mead, cakes of white flour, and boiling water; for each convict received but one pailful, according to the agreement made between the proprietor of the bath and the administration of the prison. The convicts who wished to make themselves thoroughly clean, could for two kopecks buy another pailful, which the proprietor handed to them through a window pierced in the wall for that purpose. As soon as I was undressed, Petroff took me by the arm and observed to me that I should find it difficult to walk with my chains.
“Drag them up on to your calves,” he said to me, holding me by the arms at the same time, as if I were an old man. I was ashamed at his care, and assured him that I could walk well enough by myself, but he did not believe me. He paid me the same attention that one gives to an awkward child. Petroff was not a servant in any sense of the word. If I had offended him, he would have known how to deal with me. I had promised him nothing for his assistance, nor had he asked me for anything. What inspired him with so much solicitude for me?
Represent to yourself a room of twelve feet long by as many broad, in which a hundred men are all crowded together, or at least eighty, for we were in all two hundred divided into two sections. The steam blinded us; the sweat, the dirt, the want of space, were such that we did not know where to put a foot down. I was frightened and wished to go out. Petroff hastened to reassure me. With great trouble we succeeded in raising ourselves on to the benches, by passing over the heads of the convicts, whom we begged to bend down, in order to let us pass; but all the benches were already occupied. Petroff informed me that I must buy a place, and at once entered into negotiations with the convict who was near the window. For a kopeck this man consented to cede me his place. After receiving the money, which Petroff held tight in his hand, and which he had prudently provided himself with beforehand, the man crept just beneath me into a dark and dirty corner. There was there, at least, half an inch of filth; even the places above the benches were occupied, the convicts swarmed everywhere. As for the floor there was not a place as big as the palm of the hand which was not occupied by the convicts. They sent the water in spouts out of their pails. Those who were standing up washed themselves pail in hand, and the dirty water ran all down their body to fall on the shaved heads of those who were sitting down. On the upper bench, and the steps which led to it, were heaped together other convicts who washed themselves more thoroughly, but these were in small number. The populace does not care to wash with soap and water, it prefers stewing in a horrible manner, and then inundating itself with cold water. That is how the common people take their bath. On the floor could be seen fifty bundles of rods rising and falling at the same time, the holders were whipping themselves into a state of intoxication. The steam became thicker and thicker every minute, so that what one now felt was not a warm but a burning sensation, as from boiling pitch. The convicts shouted and howled to the accompaniment of the hundred chains shaking on the floor. Those who wished to pass from one place to another got their chains mixed up with those of their neighbours, and knocked against the heads of the men who were lower down than they. Then there were volleys of oaths as those who fell dragged down the ones whose chains had become entangled in theirs. They were all in a state of intoxication of wild exultation. Cries and shrieks were heard on all sides. There was much crowding and crushing at the window of the dressing-room through which the hot water was delivered, and much of it got spilt over the heads of those who were seated on the floor before it arrived at its destination. We seemed to be fully at liberty; and yet from time to time, behind the window of the dressing-room, or through the open door, could be seen the moustached face of a soldier, with his musket at his feet, watching that no serious disorder took place.
The shaved heads of the convicts, and their red bodies, which the steam made the colour of blood, seemed more monstrous than ever. On their backs, made scarlet by the steam, stood out in striking relief the scars left by the whips and the rods, made long before, but so thoroughly that the flesh seemed to have been quite recently torn. Strange scars. A shudder passed through me at the mere sight of them. Again the volume of steam increased, and the bath-room was now covered with a thick, burning cloud, covering agitation and cries. From this cloud stood out torn backs, shaved heads; and, to complete the picture, Isaiah Fomitch howling with joy on the highest of the benches. He was saturating himself with steam. Any other man would have fainted away, but no temperature is too high for him; he engages the services of a rubber for a kopeck, but after a few moments the latter is unable to continue, throws away his bunch of twigs, and runs to inundate himself with cold water. Isaiah Fomitch does not lose courage, he runs to hire a second rubber, then a third; on these occasions he thinks nothing of expense, and changes his rubber four or five times. “He stews well, the gallant Isaiah Fomitch,” cry the convicts from below. The Jew feels that he goes beyond all the others, he has beaten them; he triumphs with his hoarse falsetto voice, and sings out his favourite air which rises above the general hubbub. It seemed to me that if ever we met in hell we should be reminded of the place where we then were. I could not resist a wish to communicate this idea to Petroff. He looked all round him, but made no answer.
I wished to buy a place for him on the bench by my side; but he sat down at my feet and declared that he felt quite at his ease. Baklouchin meanwhile bought us some hot water which he would bring to us as soon as we wanted it. Petroff offered to clean me from head to foot, and he begged me to go through the preliminary stewing process. I could not make up my mind to it. At last he rubbed me all over with soap. I wished to make him understand that I could wash myself, but it was no use contradicting him and I gave myself up to him.
When he had done with me he took me back to the dressing-room, holding me up, and telling me at each step to take care, as if I had been made of porcelain. He helped me to put on my clothes, and when he had finished his kindly work he rushed back to the bath to have a thorough stewing.
When we got back to the barracks I offered him a glass of tea, which he did not refuse. He drank it and thanked me. I wished to go to the expense of a glass of vodka in his honour, and I succeeded in getting it on the spot. Petroff was exceedingly pleased. He swallowed his vodka with a murmur of satisfaction, declared that I had restored him to life, and then suddenly rushed to the kitchen, as if the people who were talking there could not decide anything important without him.
Now another man came up for a talk. This was Baklouchin, of whom I have already spoken, and whom I had also invited to take tea.
I never knew a man of a more agreeable disposition than Baklouchin. It must be admitted that he never forgave a wrong, and that he often got into quarrels. He could not, above all, endure people interfering with his affairs. He knew, in a word, how to take care of himself; but his quarrels never lasted long, and I believe that all the convicts liked him. Wherever he went he was well received. Even in the town he was looked upon as the most amusing man in the world. He was a man of lofty stature, thirty years old, with a frank, determined countenance, and rather good-looking, with his tuft of hair on his chin. He possessed the art of changing his face in such a comic manner by imitating the first person he happened to see, that the people around him were constantly in a roar. He was a professed joker, but he never allowed himself to be slighted by those who did not enjoy his fun. Accordingly, no one spoke disparagingly of him. He was full of life and fire. He made my acquaintance at the very beginning of my imprisonment, and related to me his military career, when he was a sapper in the Engineers, where he had been placed as a favour by people of influence. He put a number of questions to me about St. Petersburg; he even read books when he came to take tea with me. He amused the whole company by relating how roughly Lieutenant K—— had that morning handled the Major. He told me, moreover, with a satisfied air, as he took his seat by my side, that we should probably have a theatrical representation in the prison. The convicts proposed to get up a play during the Christmas holidays. The necessary actors were found, and, little by little, the scenery was prepared. Some persons in the town had promised to lend women’s clothes for the performance. Some hopes were even entertained of obtaining, through the medium of an officer’s servant, a uniform with epaulettes, provided only the Major did not take it into his head to forbid the performance, as he had done the previous year. He was at that time in ill-humour through having lost at cards, and he had been annoyed at something that had taken place in the prison. Accordingly, in a fit of ill-humour, he had forbidden the performance. It was possible, however, that this year he would not prevent it. Baklouchin was in a state of exultation. It could be seen that he would be one of the principal supporters of the meditated theatre. I made up my mind to be present at the performance. The ingenuous joy which Baklouchin manifested in speaking of the undertaking was quite touching. From whispering, we gradually got to talk of the matter quite openly. He told me, among other things, that he had not served at St. Petersburg alone. He had been sent to R—— with the rank of non-commissioned officer in a garrison battalion.
“From there they sent me on here,” added Baklouchin.
“And why?” I asked him.
“Why? You would never guess, Alexander Petrovitch. Because I was in love.”
“Come now. A man is not exiled for that,” I said, with a laugh.
“I should have added,” continued Baklouchin, “that it made me kill a German with a pistol-shot. Was it worth while to send me to hard labour for killing a German? Only think.”
“How did it happen? Tell me the story. It must be a strange one.”
“An amusing story indeed, Alexander Petrovitch.”
“So much the better. Tell me.”
“You wish me to do so? Well, then, listen.”
And he told me the story of his murder. It was not “amusing,” but it was indeed strange.
“This is how it happened,” began Baklouchin; “I had been sent to Riga, a fine, handsome city, which has only one fault, there are too many Germans there. I was still a young man, and I had a good character with my officers. I wore my cap cocked on the side of my head, and passed my time in the most agreeable manner. I made love to the German girls. One of them, named Luisa, pleased me very much. She and her aunt were getters-up of fine linen. The old woman was a true caricature; but she had money. First of all I merely passed under the young girl’s windows; but I soon made her acquaintance. Luisa spoke Russian well enough, though with a slight accent. She was charming. I never saw any one like her. I was most pressing in my advances; but she only replied that she would preserve her innocence, that as a wife she might prove worthy of me. She was an affectionate, smiling girl, and wonderfully neat. In fact, I assure you, I never saw any one like her. She herself had suggested that I should marry her, and how was I not to marry her? Suddenly Luisa did not come to her appointment. This happened once, then twice, then a third time. I sent her a letter, but she did not reply. ‘What is to be done?’ I said to myself. If she had been deceiving me she could easily have taken me in. She could have answered my letter and come all the same to the appointment; but she was incapable of falsehood. She had simply broken off with me. ‘This is a trick of the aunt,’ I said to myself. I was afraid to go to her house.
“Even though she was aware of our engagement, we acted as if she were ignorant of it. I wrote a fine letter in which I said to Luisa, ‘If you don’t come, I will come to your aunt’s for you.’ She was afraid and came. Then she began to weep, and told me that a German named Schultz, a distant relation of theirs, a clockmaker by trade, and of a certain age, but rich, had shown a wish to marry her—in order to make her happy, as he said, and that he himself might not remain without a wife in his old age. He had loved her a long time, so she told me, and had been nourishing this idea for years, but he had kept it a secret, and had never ventured to speak out. ‘You see, Sasha,’ she said to me, ‘that it is a question of my happiness; for he is rich, and would you prevent my happiness?’ I looked her in the face, she wept, embraced me, clasped me in her arms.
“‘Well, she is quite right,’ I said to myself, ‘what good is there in marrying a soldier—even a non-commissioned officer? Come, farewell, Luisa. God protect you. I have no right to prevent your happiness.’
“‘And what sort of a man is he? Is he good-looking?’
“‘No, he is old, and he has such a long nose.’
“She here burst into a fit of laughter. I left her. ‘It was my destiny,’ I said to myself. The next day I passed by Schultz’ shop (she had told me where he lived). I looked through the window and saw a German, who was arranging a watch, forty-five years of age, an aquiline nose, swollen eyes, a dress-coat with a very high collar. I spat with contempt as I looked at him. At that moment I was ready to break the shop windows, but ‘What is the use of it?’ I said to myself; ‘there is nothing more to be done: it is over, all over.’ I got back to the barracks as the night was falling, and stretched myself out on my bed, and—will you believe it, Alexander Petrovitch?—began to sob—yes, to sob. One day passed, then a second, then a third. I saw Luisa no more. I had learned, however, from an old woman (she was also a washerwoman, and the girl I loved used sometimes to visit her), that this German knew of our relations, and that for that reason he had made up his mind to marry her as soon as possible, otherwise he would have waited two years longer. He had made Luisa swear that she would see me no more. It appeared that on account of me he had refused to loosen his purse-strings, and kept Luisa and her aunt very close. Perhaps he would yet change his idea, for he was not very resolute. The old woman told me that he had invited them to take coffee with him the next day, a Sunday, and that another relation, a former shopkeeper, now very poor, and an assistant in some liquor store, would also come. When I found that the business was to be settled on Sunday, I was so furious that I could not recover my cold blood, and the following day I did nothing but reflect. I believe I could have devoured that German. On Sunday morning I had not come to any decision. As soon as the service was over I ran out, got into my great-coat, and went to the house of this German. I thought I should find them all there. Why I went to the German, and what I meant to say to him, I did not know myself.
“I slipped a pistol into my pocket to be ready for everything; a little pistol which was not worth a curse, with an old-fashioned lock—a thing I had used when I was a boy, and which was really fit for nothing. I loaded it, however, because I thought they would try to kick me out, and that the German would insult me, in which case I would pull out my pistol to frighten them all. I arrived. There was no one on the staircase; they were all in the work-room. No servant. The one girl who waited upon them was absent. I crossed the shop and saw that the door was closed—an old door fastened from the inside. My heart beat; I stopped and listened. They were speaking German. I broke open the door with a kick. I looked round. The table was laid; there was a large coffee-pot on it, with a spirit lamp underneath, and a plate of biscuits. On a tray there was a small decanter of brandy, herrings, sausages, and a bottle of some wine. Luisa and her aunt, both in their Sunday best, were seated on a sofa. Opposite them, the German was exhibiting himself on a chair, got up like a bridegroom, and in his coat with the high collar, and with his hair carefully combed. On the other side, there was another German, old, fat, and gray. He was taking no part in the conversation. When I entered, Luisa turned very pale. The aunt sprang up with a bound and sat down again. The German became angry. What a rage he was in! He got up, and walking towards me, said:
“‘What do you want?’
“I should have lost my self-possession if anger had not supported me.
“‘What do I want? Is this the way to receive a guest? Why do you not offer him something to drink? I have come to pay you a visit.’
“The German reflected a moment, and then said, ‘Sit down.’
“I sat down.
“‘Here is some vodka. Help yourself, I beg.’
“‘And let it be good,’ I cried, getting more and more into a rage.
“‘It is good.’
“I was enraged to see him looking at me from top to toe. The most frightful part of it was, that Luisa was looking on. I took a drink and said to him:
“‘Look here, German, what business have you to speak rudely to me? Let us be better acquainted. I have come to see you as friends.’
“‘I cannot be your friend,’ he replied. ‘You are a private soldier.’
“Then I lost all self-command.
“‘Oh, you German! You sausage-seller! You know how much you are in my power. Look here; do you wish me to break your head with this pistol?’
“I drew out my pistol, got up, and struck him on the forehead. The women were more dead than alive; they were afraid to breathe. The eldest of the two men, quite white, was trembling like a leaf.
“The German seemed much astonished. But he soon recovered himself.
“‘I am not afraid of you,’ he said, ‘and I beg of you, as a well-bred man, to put an end to this pleasantry. I am not afraid of you!’
“‘You are afraid! You dare not move while this pistol is presented at you.’
“‘You dare not do such a thing!’ he cried.
“‘And why should I not dare?’
“‘Because you would be severely punished.’
“May the devil take that idiot of a German! If he had not urged me on, he would have been alive now.
“‘So you think I dare not?’
“‘No.’
“‘I dare not, you think?’
“‘You would not dare!’
“‘Wouldn’t I, sausage-maker?’ I fired the pistol, and down he sank on his chair. The others uttered shrieks. I put back my pistol in my pocket, and when I returned to the fortress, threw it among some weeds near the principal entrance.
“Inside the barracks I laid on my bed, and said to myself, ‘I shall be taken away soon.’ One hour passed, then another, but I was not arrested.
“Towards evening I felt so sad, I went out at all hazards to see Luisa; I passed before the house of the clockmaker’s. There were a number of people there, including the police. I ran on to the old woman’s and said:
“‘Call Luisa!’
“I had only a moment to wait. She came immediately, and threw herself on my neck in tears.
“‘It is my fault,’ she said. ‘I should not have listened to my aunt.’
“She then told me that her aunt, immediately after the scene, had gone back home. She was in such a fright that she fell and did not speak a word; she had uttered nothing. On the contrary, she ordered her niece to be as silent as herself.
“‘No one has seen her since,’ said Luisa.
“The clockmaker had previously sent his servant away, for he was afraid of her. She was jealous, and would have scratched his eyes out had she known that he wished to get married.
“There were no workmen in the house, he had sent them all away; he had himself prepared the coffee and collation. As for the relation, who had scarcely spoken a word all his life, he took his hat, and, without opening his mouth, went away.
“‘He is quite sure to be silent,’ added Luisa.
“So, indeed, he was. For two weeks no one arrested me nor suspected me the least in the world.
“You need not believe me unless you choose, Alexander Petrovitch.
“These two weeks were the happiest in my life. I saw Luisa every day. And how much she had become attached to me!
“She said to me through her tears: ‘If you are exiled, I will go with you. I will leave everything to follow you.’
“I thought of making away with myself, so much had she moved me; but after two weeks I was arrested. The old man and the aunt had agreed to denounce me.”
“But,” I interrupted, “Baklouchin, for that they would only have given you from ten to twelve years’ hard labour, and in the civil section; yet you are in the special section. How does that happen?”
“That is another affair,” said Baklouchin. “When I was taken before the Council of War, the captain appointed to conduct the case began by insulting me, and calling me names before the Tribunal. I could not stand it, and shouted out to him: ‘Why do you insult me? Don’t you see, you scoundrel! that you are only looking at yourself in the glass?’
“This brought a new charge against me. I was tried a second time, and for the two things was condemned to four thousand strokes, and to the special section. When I was taken out to receive my punishment in the Green Street, the captain was at the same time sent away. He had been degraded from his rank, and was despatched to the Caucasus as a private soldier. Good-bye, Alexander Petrovitch. Don’t fail to come to our performance.”
The holidays were approaching. On the eve of the great day the convicts scarcely ever went to work. Those who had been assigned to the sewing workshops, and a few others, went to work as usual; but they went back almost immediately to the convict prison, separately, or in parties. After dinner no one worked. From the early morning the greater part of the convicts were occupied with their own affairs, and not with those of the administration. Some were making arrangements for bringing in spirits, while others were seeking permission to see their friends, or to collect small accounts due to them for the work they had already executed. Baklouchin, and the convicts who were to take part in the performance, were endeavouring to persuade some of their acquaintances, nearly all officers’ servants, to procure for them the necessary costumes. Some of them came and went with a business-like air, solely because others were really occupied. They had no money to receive, and yet seemed to expect a payment. Every one, in short, seemed to be looking for a change of some kind. Towards evening the old soldiers, who executed the convicts’ commissions, brought them all kinds of victuals—meat, sucking-pigs, and geese. Many prisoners, even the most simple and most economical, after saving up their kopecks throughout the year, thought they ought to spend some of them that day, so as to celebrate Christmas Eve in a worthy manner. The day afterwards was for the convicts a still greater festival, one to which they had a right, as it was recognised by law. The prisoners could not be sent to work that day. There were not three days like it in all the year.
And, moreover, what recollections must have been agitating the souls of those reprobates at the approach of such a solemn day! The common people from their childhood kept the great festival in their memory. They must have remembered with anguish and torments these days which, work being laid aside, are passed in the bosom of the family. The respect of the convicts for that day had something imposing about it. The drunkards were not at all numerous; nearly every one was serious, and, so to say, preoccupied, though they had for the most part nothing to do. Even those who feasted most preserved a serious air. Laughter seemed to be forbidden. A sort of intolerant susceptibility reigned throughout the prison; and if any one interfered with the general repose, even involuntarily, he was soon put in his proper place, with cries and oaths. He was condemned as though he had been wanting in respect to the festival itself.
This disposition of the convicts was remarkable, and even touching. Besides the innate veneration they have for this great day, they foresee that in observing the festival they are in communion with the rest of the world; that they are not altogether reprobates lost and cast off by society. The usual rejoicings took place in the convict prison as well as outside. They felt all that. I saw it, and understood it myself.
Akim Akimitch had made great preparations for the festival. He had no family recollections, being an orphan, born in a strange house, and put into the army at the age of fifteen. He could never have experienced any great joys, having always lived regularly and uniformly in the fear of infringing the rules imposed upon him, nor was he very religious; for his acquired formality had stifled in him all human feeling, all passions and likings, good or bad. He accordingly prepared to keep Christmas without exciting himself about it. He was saddened by no painful, useless recollection. He did everything with the punctuality imposed upon him in the execution of his duties, and in order once for all to get through the ceremony in a becoming manner. Moreover, he did not care to reflect upon the importance of the day, had never troubled his brain about it, even while he was executing his prescribed duties with religious minuteness. If he had been ordered the day following to do contrary to what he had done the evening before he would have done it with equal submission. Once in life, once, and once only, he had wished to act by his own impulse—and he had been sent to hard labour for it.
This lesson had not been lost upon him, although it was written that he was never to understand his fault. He had yet become impressed with this salutary moral principle: never to reason in any matter because his mind was not equal to the task of judging. Blindly devoted to ceremonies, he looked with respect at the sucking-pig which he had stuffed with millet-seed, and which he had roasted himself (for he had some culinary skill), just as if it had not been an ordinary sucking-pig which could have been bought and roasted at any time, but a particular kind of animal born specially for Christmas Day. Perhaps he had been accustomed from his tender infancy to see that day a sucking-pig on the table, and he may have concluded that a sucking-pig was indispensable for the proper celebration of the festival. I am certain that if by ill-luck he had not eaten this particular kind of meat on that day, he would have been troubled with remorse all his life for not having done his duty. Until Christmas morning he wore his old vest and his old trousers, which had long been threadbare. I then learned that he kept carefully in his box his new clothes which had been given to him four months before, and that he had not put them on once, in order that he might wear them for the first time on Christmas Day. He did so. The evening before he took his new clothes out of his trunk, unfolded, examined them, cleaned them, blew on them to remove the dust, and when he was convinced that they were perfect, probably tried them on. The dress became him perfectly; all the different garments suited one another. The waistcoat buttoned up to the neck, the collar, straight and stiff like cardboard, kept his chin in its proper place. There was a military cut about the dress; and Akim Akimitch, as he wore it, smiled with satisfaction, turning himself round and round, not without swagger, before a little mirror adorned with a gilt border.
One of the waistcoat-buttons alone seemed out of place; Akim Akimitch remarked it, and at once set it right. He tried on the vest again and found it irreproachable. Then he folded up his things as before, and with a satisfied mind locked them up in his box until the next day. His skull was sufficiently shaved; but, after careful examination, Akim Akimitch came to the conclusion that it was not in good condition, his hair had imperceptibly sprung up. He accordingly went immediately to the “Major” to be properly shaved according to the rules. In reality no one would have dreamed of looking at him next day, but he was acting conscientiously in order to fulfil all his duties. This care lest the smallest button, the least thread of an epaulette, the slightest string of a tassel should go wrong, was engraved in his mind as an imperious duty, and in his heart as the image of the most perfect order that could possibly be attained. As one of the “old hands” in the barracks, he saw that hay was brought and strewed about on the floor; the same thing was done in the other barracks. I do not know why, but hay was always strewed on the ground at Christmas time.
As soon as Akim Akimitch had finished his work he said his prayers, stretched himself on his bed, and went to sleep, with the sleep of a child, in order to wake up as early as possible the next day. The other convicts did the same. It must be added that all of them went to bed, but sooner than usual. They gave up their ordinary evening work that day. As for playing cards, no one would have dared even to speak of such a thing; every one was anxiously expecting the next morning.
At last this morning arrived. At an early hour, even before it was light, the drum was sounded, and the under officer, whose duty it was to count the convicts, wished them a happy Christmas. The prisoners answered him in an affable and amiable tone by expressing a like wish. Akim Akimitch, and many others, who had their geese and their sucking-pigs, went to the kitchen, after saying their prayers, in a hurried manner to see where their victuals were and how they were being cooked.
Through the little windows of our barracks, half hidden by the snow and the ice, could be seen, flaring in the darkness, the bright fire of the two kitchens where six stoves had been lighted. In the court-yard, where it was still dark, the convicts, each with a half pelisse round his shoulders, or perhaps fully dressed, were hurrying towards the kitchen. Some of them, meanwhile—a very small number—had already visited the drink-sellers. They were the impatient ones, but they behaved becomingly, possibly much better than on ordinary days; neither quarrels nor insults were heard, every one understood that it was a great day, a great festival. The convicts went even to visit the other barracks in order to wish the inmates a happy Christmas; that day a sort of friendship seemed to exist between them all. I will remark in passing that the convicts have scarcely ever any intimate friendships. It was very rare to see a man on confidential terms with any other man, as, in the outer world. We were generally harsh and abrupt in our mutual relations. With some rare exceptions this was the general tone adopted and maintained.
I went out of the barracks like the others. It was beginning to get late. The stars were paling, a light, icy mist was rising from the earth, and spirals of smoke were ascending in curls from the chimneys. Several convicts whom I met wished me, with affability, a happy Christmas. I thanked them and returned their wishes. Some of them had never spoken to me before.
Near the kitchen, a convict from the military barracks, with his sheepskin on his shoulder, came up to me. Recognising me, he called out from the middle of the court-yard, “Alexander Petrovitch.” He ran towards me. I waited for him. He was a young fellow, with a round face and soft eyes, and not at all communicative as a rule. He had not spoken to me since my arrival, and seemed never to have noticed me. I did not know on my side what his name was. When he came up, he remained planted before me, smiling with a vacuous smile, but with a happy expression of countenance.
“What do you want?” I asked, not without astonishment.
He remained standing before me, still smiling and staring, but without replying to my question.
“Why, it is Christmas Day,” he muttered.
He understood that he had nothing more to say, and now hastened into the kitchen.
I must add that, after this we scarcely ever met, and that we never spoke to one another again.
Round the flaming stoves of the kitchen the convicts were rubbing and pushing against one another. Every one was watching his own property. The cooks were preparing the dinner, which was to take place a little earlier than usual. No one began to eat before the time, though a good many wished to do so; but it was necessary to be well-behaved before the others. We were waiting for the priest, and the fast preceding Christmas would not be at an end until his arrival.
It was not yet perfectly light, when the corporal was already heard shouting out from behind the principal gate of the prison:
“The kitchen; the kitchen.”
These calls were repeated without interruption for about two hours. The cooks were wanted in order to receive gifts brought from all parts of the town in enormous numbers; loaves of white bread, scones, rusks, pancakes, and pastry of various kinds. I do not think there was a shop-keeper in the whole town who did not send something to the “unfortunates.” Amongst these gifts there were some magnificent ones, including a good many cakes of the finest flour. There were also some very poor ones, such as rolls worth two kopecks a piece, and a couple of brown rolls, covered lightly over with sour cream. These were the offerings of the poor to the poor, on which a last kopeck had often been spent.
All these gifts were accepted with equal gratitude, without reference to the value or the giver. The convicts, on receiving the offerings, took off their caps and thanked the donors with low bows, wishing them a happy Christmas, and then carried the things to the kitchen.
When a number of loaves and cakes had been collected, the elders of each barrack were called, and it was for them to divide the whole in equal portions among all the sections. The division excited neither protest nor annoyance. It was made honestly, equitably. Akim Akimitch, helped by another prisoner, divided between the convicts of our barracks the share assigned to us, and gave to each of us what came to him. Every one was satisfied. No objection was made by any one. There was not the least manifestation of envy, and it occurred to no one to deceive another.
When Akim Akimitch had finished at the kitchen, he proceeded religiously to dress himself, and did so with a solemn air. He buttoned up his waistcoat button by button, in the most punctilious manner. Then, when he had got his new clothes on, he went to pray, which occupied him a considerable time. Numbers of convicts fulfilled their religious duties, but these were for the most part old men. The young men scarcely ever prayed. The most they did was to make the sign of the cross when they rose from table, and that happened only on festival days.
Akim Akimitch came up to me as soon as he had finished his prayer, to express to me the usual good wishes. I invited him to have some tea, and he returned my politeness by offering me some of his sucking-pig. After some time Petroff came up to address to me the usual compliments. I think he had been already drinking, and although he seemed to have much to say, he scarcely spoke. He stood up before me for some seconds, and then went back to the kitchen. The priest was now expected in the military section of the barracks. This section was not constructed like the others. The camp-bedsteads were arranged all along the wall, and not in the middle of the room as in all the others, so that it was the only one in which the middle was not obstructed. It had been probably arranged in this manner so that in case of necessity it might be easier to assemble the convicts. A small table had been prepared in the middle of the room, and a holy image placed upon it, before which burned a little lamp.
At last the priest arrived, with the cross and holy water. He prayed and chanted before the image, and then turned towards the convicts, who one after the other came and kissed the cross. The priest then walked through all the barracks, sprinkling them with holy water. When he got to the kitchen he praised the bread of the convict prison, which had quite a reputation in town. The convicts at once expressed a desire to send him two loaves of new bread, still hot, which an old soldier was ordered to take to his house forthwith. The convicts walked back after the cross with the same respect as they had received it. Almost immediately afterwards, the Major and the Commandant arrived. The Commandant was liked, and even respected. He made the tour of the barracks in company with the Major, wished the convicts a happy Christmas, went into the kitchen, and tasted the cabbage soup. It was excellent that day. Each convict was entitled to nearly a pound of meat, besides which there was millet-seed in it, and certainly the butter had not been spared. The Major saw the Commandant to the door, and then ordered the convicts to begin dinner. Each endeavoured not to be under the Major’s eyes. They did not like his spiteful, inquisitorial look from behind his spectacles as he wandered from right to left, seeking apparently some disorder to repress, some crime to punish.
We dined. Akim Akimitch’s sucking-pig was admirably roasted. I could never understand how, five minutes after the Major left, there was a mass of drunken prisoners, whereas as long as he remained every one was perfectly calm. Red, radiant faces were now numerous, and the balalaiki [Russian banjoes] soon appeared. Then came the little Pole, playing his violin, a convivial prisoner having engaged him for the whole day to play lively dance-tunes. The conversation became more animated and more noisy, but the dinner ended without great disorders. Every one had had enough. Some of the old men, serious-minded convicts, went immediately to bed. So did Akim Akimitch, who probably thought it was a duty to go to sleep after dinner on festival days.
The “old believer” from Starodoub, after having slumbered a little, climbed up on to the top of the stove, opened his book, and prayed the entire day until late in the evening without interruption. The spectacle of so shameless an orgie was painful to him, he said. All the Circassians left the table. They looked with curiosity, but with a touch of disgust, at this drunken society. I met Nourra.
“Aman, aman,” he said, with a burst of honest indignation, and shaking his head. “What an offence to Allah!” Isaiah Fomitch lighted, with an arrogant and obstinate air, a candle in his favourite corner, and went to work in order to show that in his eyes this was no holiday. Here and there card parties were arranged. The convicts did not fear the old soldiers, but men were placed on the look-out in case the under officer should suddenly come in. He made a point, however, of seeing nothing. The officer of the guard made altogether three rounds. The prisoners, if they were drunk, hid themselves at once. The cards disappeared in the twinkling of an eye. I fancy that he had made up his mind not to notice any contraventions of an unimportant kind. Drunkenness was not an offence that day. Little by little every one became more or less gay. Then there were some quarrels. The greater number of the prisoners, however, remained calm, amusing themselves with the spectacle of those who were intoxicated. Some of these drank without limit.
Gazin was triumphant. He walked about with a self-satisfied air, by the side of his camp bedstead, beneath which he had concealed his spirits, previously buried beneath the snow behind the barracks, in a secret place. He smiled knowingly when he saw customers arrive in crowds. He was perfectly calm. He had drunk nothing at all; for it was his intention to regale himself the last day of the holidays, after he had emptied the pockets of the other prisoners. Throughout the barracks the drunkenness was becoming infernal. Singing was heard, and the songs were giving way to tears. Some of the prisoners walked about in bands, sheepskin on shoulder, striking with a haughty air the strings of their balalaiki. A chorus of from eight to ten men had been formed in the special section. The singing here was excellent, with its accompaniments of balalaiki and guitars.
Songs of a truly popular kind were rare. I remember one which was admirably sung: