ACT III

CHORUS.

Song.
 
Lo where the virgin veilëd in airy beams,
All-holy Morn, in splendor awakening,
Heav'n's gate hath unbarrèd, the golden
Aerial lattices set open.

With music endeth night's prisoning terror, 660
With flow'ry incense: Haste to salute the sun,
That for the day's chase, like a huntsman,
With flashing arms cometh o'er the mountain.
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Inter se. That were a song for Artemis—I have heard
Men thus salute the rising sun in spring—
—See, we have wreaths enough and garlands plenty
To hide our lov'd Persephone from sight
If she should come.—But think you she will come?—
If one might trust the heavens, it is a morn
Promising happiness—'Tis like the day 670
That brought us all our grief a year ago.—
 
ODE.
 
O that the earth, or only this fair isle wer' ours
Amid the ocean's blue billows,
With flow'ry woodland, stately mountain and valley,
Cascading and lilied river;
Nor ever a mortal envious, laborious,
By anguish or dull care opprest,
Should come polluting with remorseful countenance
Our haunt of easy gaiety.
For us the grassy slopes, the country's airiness, 680
The lofty whispering forest,
Where rapturously Philomel invoketh the night
And million eager throats the morn;
With doves at evening softly cooing, and mellow
Cadences of the dewy thrush.
We love the gentle deer, the nimble antelope;
Mice love we and springing squirrels;
To watch the gaudy flies visit the blooms, to hear
On ev'ry mead the grasshopper.
All thro' the spring-tide, thro' the indolent summer, 690
(If only this fair isle wer' ours)
Here might we dwell, forgetful of the weedy caves
Beneath the ocean's blue billows.
 
Enter Demeter.
 
Ch. Hail, mighty Mother!—Welcome, great Demeter!—
(1) This day bring joy to thee, and peace to man!
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Dem. I welcome you, my loving true allies,
And thank you, who for me your gentle tempers
Have stiffen'd in rebellion, and so long
Harass'd the foe. Here on this field of flowers
I have bid you share my victory or defeat. 700
For Hermes hath this day command from Zeus
To lead our lost Persephone from Hell,
Hither whence she was stolen.—And yet, alas!
Tho' Zeus is won, some secret power thwarts me;
All is not won: a cloud is o'er my spirit.
Wherefore not yet I boast, nor will rejoice
Till mine eyes see her, and my arms enfold her,
And breast to breast we meet in fond embrace.

Ch. Well hast thou fought, great goddess, so to wrest
Zeus from his word. We thank thee, call'd to share 710
Thy triumph, and rejoice. Yet O, we pray,
Make thou this day a day of peace for man!
Even if Persephone be not restored,
Whether Aidoneus hold her or release,
Relent thou.—Stay thine anger, mighty goddess;
Nor with thy hateful famine slay mankind.

Dem. Say not that word 'relent' lest Hades hear!

Ch. Consider rather if mankind should hear.

Dem. Do ye love man?

Ch. We have seen his sorrows, Lady ...

Dem. And what can ye have seen that I know not?—
His sorrow?—Ah my sorrow!—and ye bid 721
Me to relent; whose deeds of fond compassion
Have in this year of agony built up
A story for all time that shall go wand'ring
Further than I have wander'd;—whereto all ears
Shall hearken ever, as ye will hearken now.

Ch. Happy are we, who first shall hear the tale
From thine own lips, and tell it to the sea.

Dem. Attend then while I tell.—
—Parting from Hermes hence, anger'd at heart, 730
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Self-exiled from the heav'ns, forgone, alone,
My anguish fasten'd on me, as I went
Wandering an alien in the haunts of men.
To screen my woe I put my godhead off,
Taking the likeness of a worthy dame,
A woman of the people well in years;
Till going unobserv'd, it irked me soon
To be unoccupy'd save by my grief,
While men might find distraction for their sorrows
In useful toil. Then, of my pity rather 740
Than hope to find their simple cure my own,
I took resolve to share and serve their needs,
And be as one of them.

Ch. Ah, mighty goddess,
Coudst thou so put thy dignities away,
And suffer the familiar brunt of men?

Dem. In all things even as they.—And sitting down
One evening at Eleusis, by the well
Under an olive-tree, likening myself
Outwardly to some kindly-hearted matron,
Whose wisdom and experience are of worth 750
Either where childhood clamorously speaks
The engrossing charge of Aphrodite's gifts,
Or merry maidens in wide-echoing halls
Want sober governance;—to me, as there
I sat, the daughters of King Keleos came,
Tall noble damsels, as kings' daughters are,
And, marking me a stranger, they drew from me
A tale told so engagingly, that they
Grew fain to find employment for my skill;
—As men devise in mutual recompense, 760
Hoping the main advantage for themselves;—
And so they bad me follow, and I enter'd
The palace of King Keleos, and received
There on my knees the youngest of the house,
A babe, to nurse him as a mother would:
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And in that menial service I was proud
To outrun duty and trust: and there I liv'd
Disguised among the maidens many months.

Ch. Often as have our guesses aim'd, dear Lady,
Where thou didst hide thyself, oft as we wonder'd 770
What chosen work was thine, none ever thought
That thou didst deign to tend a mortal babe.

Dem. What life I led shall be for men to tell.
But for this babe, the nursling of my sorrow,
Whose peevish cry was my consoling care,
How much I came to love him ye shall hear.

Ch. What was he named, Lady?

Dem. Demophoön.
Yea, ye shall hear how much I came to love him.
For in his small epitome I read
The trouble of mankind; in him I saw 780
The hero's helplessness, the countless perils
In ambush of life's promise, the desire
Blind and instinctive, and the will perverse.
His petty needs were man's necessities;
In him I nurst all mortal natur', embrac'd
With whole affection to my breast, and lull'd
Wailing humanity upon my knee.

Ch. We see thou wilt not now destroy mankind.

Dem. What I coud do to save man was my thought.
And, since my love was center'd in the boy, 790
My thought was first for him, to rescue him;
That, thro' my providence, he ne'er should know
Suffering, nor disease, nor fear of death.
Therefore I fed him on immortal food,
And should have gain'd my wish, so well he throve,
But by ill-chance it hapt, once, as I held him
Bathed in the fire at midnight (as was my wont),—
His mother stole upon us, and ascare
At the strange sight, screaming in loud dismay
Compel'd me to unmask, and leave for ever 800
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The halls of Keleos, and my work undone.

Ch. 'Twas pity that she came!—Didst thou not grieve to lose
The small Demophoön?—Coudst thou not save him?

Dem. I had been blinded. Think ye for yourselves ...
What vantage were it to mankind at large
That one should be immortal,—if all beside
Must die and suffer misery as before?

Ch. Nay, truly. And great envy borne to one
So favour'd might have more embitter'd all.

Dem. I had been foolish. My sojourn with men 810
Had warpt my mind with mortal tenderness.
So, questioning myself what real gift
I might bestow on man to help his state,
I saw that sorrow was his life-companion,
To be embrac't bravely, not weakly shun'd:
That as by toil man winneth happiness,
Thro' tribulation he must come to peace.
How to make sorrow his friend then,—this my task.
Here was a mystery ... and how persuade
This thorny truth?... Ye do not hearken me. 820

Ch. Yea, honour'd goddess, yea, we hearken still:
Stint not thy tale.

Dem. Ye might not understand.
My tale to you must be a tale of deeds—
How first I bade King Keleos build for me
A temple in Eleusis, and ordain'd
My worship, and the mysteries of my thought;
Where in the sorrow that I underwent
Man's state is pattern'd; and in picture shewn
The way of his salvation.... Now with me
—Here is a matter grateful to your ears— 830
Your lov'd Persephone hath equal honour,
And in the spring her festival of flowers:
And if she should return ... [Listening.
Ah! hark! what hear I?
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Ch. We hear no sound.

Dem. Hush ye! Hermes: he comes.

Ch. What hearest thou?

Dem. Hermes; and not alone.
She is there. 'Tis she: I have won.

Ch. Where? where?

Dem. (aside). Ah! can it be that out of sorrow's night,
From tears, from yearning pain, from long despair,
Into joy's sunlight I shall come again?—
Aside! stand ye aside! 840
 
Enter Hermes leading Persephone.

Her. Mighty Demeter, lo! I execute
The will of Zeus and here restore thy daughter.

Dem. I have won.

Per. Sweet Mother, thy embrace is as the welcome
Of all the earth, thy kiss the breath of life.

Dem. Ah! but to me, Cora! Thy voice again...
My tongue is trammel'd with excess of joy.

Per. Arise, my nymphs, my Oceanides!
My Nereids all, arise! and welcome me!
Put off your strange solemnity! arise! 850

Ch. Welcome! all welcome, fair Persephone!
(1) We came to welcome thee, but fell abash'd
Seeing thy purple robe and crystal crown.

Per. Arise and serve my pleasure as of yore.

Dem. And thou too doff thy strange solemnity,
That all may see thee as thou art, my Cora,
Restor'd and ever mine. Put off thy crown!

Per. Awhile! dear Mother—what thou say'st is true;
I am restor'd to thee, and evermore
Shall be restor'd. Yet am I none the less 860
Evermore Queen of Hades: and 'tis meet
I wear the crown, the symbol of my reign.

Dem. What words are these, my Cora! Evermore
Restor'd to me thou say'st ... 'tis well—but then
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Evermore Queen of Hades ... what is this?
I had a dark foreboding till I saw thee:
Alas, alas! it lives again: destroy it!
Solve me this riddle quickly, if thou mayest.

Per. Let Hermes speak, nor fear thou. All is well.

Her. Divine Demeter, thou hast won thy will, 870
And the command of Zeus have I obey'd.
Thy daughter is restor'd, and evermore
Shall be restor'd to thee as on this day.
But Hades holding to his bride, the Fates
Were kind also to him, that she should be
His queen in Hades as thy child on earth.
Yearly, as spring-tide cometh, she is thine
While flowers bloom and all the land is gay;
But when thy corn is gather'd, and the fields
Are bare, and earth withdraws her budding life 880
From the sharp bite of winter's angry fang,
Yearly will she return and hold her throne
With great Aidoneus and the living dead:
And she hath eaten with him of such fruit
As holds her his true bride for evermore.

Dem. Alas! alas!

Per. Rejoice, dear Mother. Let not vain lament
Trouble our joy this day, nor idle tears.

Dem. Alas! from my own deed my trouble comes:
He gave thee of the fruit which I had curs'd: 890
I made the poison that enchanted thee.

Per. Repent not in thy triumph, but rejoice,
Who hast thy will in all, as I have mine.

Dem. I have but half my will, how hast thou more?

Per. It was my childish fancy (thou rememb'rest),
I would be goddess of the flowers: I thought
That men should innocently honour me
With bloodless sacrifice and spring-tide joy.
Now Fate, that look'd contrary, hath fulfill'd
My project with mysterious efficacy: 900
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And as a plant that yearly dieth down
When summer is o'er, and hideth in the earth,
Nor showeth promise in its wither'd leaves
That it shall reawaken and put forth
Its blossoms any more to deck the spring;
So I, the mutual symbol of my choice,
Shall die with winter, and with spring revive.
How without winter coud I have my spring?
How come to resurrection without death?
Lo thus our joyful meeting of to-day, 910
Born of our separation, shall renew
Its annual ecstasy, by grief refresht:
And no more pall than doth the joy of spring
Yearly returning to the hearts of men.
See then the accomplishment of all my hope:
Rejoice, and think not to put off my crown.

Dem. What hast thou seen below to reconcile thee
To the dark moiety of thy strange fate?

Per. Where have I been, mother? what have I seen?
The downward pathway to the gates of death: 920
The skeleton of earthly being, stript
Of all disguise: the sudden void of night:
The spectral records of unwholesome fear:—
Why was it given to me to see these things?
The ruin'd godheads, disesteem'd, condemn'd
To toil of deathless mockery: conquerors
In the reverse of glory, doom'd to rule
The multitudinous army of their crimes:
The naked retribution of all wrong:—
Why was it given to me to see such things? 930

Dem. Not without terror, as I think, thou speakest,
Nor as one reconcil'd to brook return.

Per. But since I have seen these things, with salt and fire
My spirit is purged, and by this crystal crown
Terror is tamed within me. If my words
Seem'd to be tinged with terror, 'twas because
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I knew one hour of terror (on the day
That took me hence) and with that memory
Colour'd my speech, using the terms which paint
The blindfold fears of men, who little reckon 940
How they by holy innocence and love,
By reverence and gentle lives may win
A title to the fair Elysian fields,
Where the good spirits dwell in ease and light
And entertainment of those fair desires
That made earth beautiful ... brave souls that spent
Their lives for liberty and truth, grave seers
Whose vision conquer'd darkness, pious poets
Whose words have won Apollo's deathless praise,
Who all escape Hell's mysteries, nor come nigh 950
The Cave of Cacophysia.

Dem. Mysteries!
What mysteries are these? and what the Cave?

Per. The mysteries of evil, and the cave
Of blackness that obscures them. Even in hell
The worst is hidden, and unfructuous night
Stifles her essence in her truthless heart.

Dem. What is the arch-falsity? I seek to know
The mystery of evil. Hast thou seen it?

Per. I have seen it. Coud I truly rule my kingdom
Not having seen it?

Dem. Tell me what it is. 960

Per. 'Tis not that I forget it; tho' the thought
Is banisht from me. But 'tis like a dream
Whose sense is an impression lacking words.

Dem. If it would pain thee telling ...

Per. Nay, but surely
The words of gods and men are names of things
And thoughts accustom'd: but of things unknown
And unimagin'd are no words at all.

Dem. And yet will words sometimes outrun the thought.

Per. What can be spoken is nothing: 'twere a path
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That leading t'ward some prospect ne'er arrived. 970

Dem. The more thou holdest back, the more I long.

Per. The outward aspect only mocks my words.

Dem. Yet what is outward easy is to tell.

Per. Something is possible. This cavern lies
In very midmost of deep-hollow'd hell.
O'er its torn mouth the black Plutonic rock
Is split in sharp disorder'd pinnacles
And broken ledges, whereon sit, like apes
Upon a wither'd tree, the hideous sins
Of all the world: once having seen within 980
The magnetism is heavy on them, and they crawl
Palsied with filthy thought upon the peaks;
Or, squatting thro' long ages, have become
Rooted like plants into the griping clefts:
And there they pullulate, and moan, and strew
The rock with fragments of their mildew'd growth.

Dem. Cora, my child! and hast thou seen these things!

Per. Nay but the outward aspect, figur'd thus
In mere material loathsomeness, is nought
Beside the mystery that is hid within. 990

Dem. Search thou for words, I pray, somewhat to tell.

Per. Are there not matters past the thought of men
Or gods to know?

Dem. Thou meanest wherefore things
Should be at all? Or, if they be, why thus,
As hot, cold, hard and soft: and wherefore Zeus
Had but two brothers; why the stars of heaven
Are so innumerable, constellated
Just as they are; or why this Sicily
Should be three-corner'd? Yes, thou sayest well,
Why things are as they are, nor gods nor men 1000
Can know. We say that Fate appointed thus,
And are content.—

Per. Suppose, dear Mother, there wer' a temple in heaven,
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Which, dedicated to the unknown Cause
And worship of the unseen, had power to draw
All that was worthy and good within its gate:
And that the spirits who enter'd there became
Not only purified and comforted,
But that the mysteries of the shrine were such,
That the initiated bathed in light 1010
Of infinite intelligence, and saw
The meaning and the reason of all things,
All at a glance distinctly, and perceived
The origin of all things to be good,
And the énd good, and that what appears as evil
Is as a film of dust, that faln thereon,
May,—at one stroke of the hand,—
Be brush'd away, and show the good beneath,
Solid and fair and shining: If moreover
This blessëd vision were of so great power 1020
That none coud e'er forget it or relapse
To doubtful ignorance:—I say, dear Mother,
Suppose that there were such a temple in heaven.

Dem. O child, my child! that were a temple indeed.
'Tis such a temple as man needs on earth;
A holy shrine that makes no pact with sin,
A worthy shrine to draw the worthy and good,
A shrine of wisdom trifling not with folly,
A shrine of beauty, where the initiated
Drank love and light.... Strange thou shouldst speak of it.
I have inaugurated such a temple 1031
These last days in Eleusis, have ordain'd
These very mysteries!—Strange thou speakest of it.
But by what path return we to the Cave
Of Cacophysia?

Per. By this path, dear Mother.
The Cave of Cacophysia is in all things
T'ward evil, as that temple were t'ward good.
I enter'd in. Outside the darkness was
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But as accumulated sunlessness;
Within 'twas positive as light itself, 1040
A blackness that extinguished: Yet I knew,
For Hades told me, that I was to see;
And so I waited, till a forking flash
Of sudden lightning dazzlingly reveal'd
All at a glance. As on a pitchy night
The warder of some high acropolis
Looks down into the dark, and suddenly
Sees all the city with its roofs and streets,
Houses and walls, clear as in summer noon,
And ere he think of it, 'tis dark again,— 1050
So I saw all within the Cave, and held
The vision, 'twas so burnt upon my sense.

Dem. What saw'st thou, child? what saw'st thou?

Per. Nay, the things
Not to be told, because there are no words
Of gods or men to paint the inscrutable
And full initiation of hell.—I saw
The meaning and the reason of all things,
All at a glance, and in that glance perceiv'd
The origin of all things to be evil,
And the énd evil: that what seems as good 1060
Is as a bloom of gold that spread thereo'er
May, by one stroke of the hand,
Be brush'd away, and leave the ill beneath
Solid and foul and black....

Dem. Now tell me, child,
If Hades love thee, that he sent thee thither.

Per. He said it coud not harm me: and I think
It hath not. [Going up to Demeter, who kisses her.

Dem. Nay it hath not, ... and I know
The power of evil is no power at all
Against eternal good. 'Tis fire on water,
As darkness against sunlight, like a dream 1070
To waken'd will. Foolish was I to fear
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That aught coud hurt thee, Cora. But to-day
Speak we no more.... This mystery of Hell
Will do me service: I'll not tell thee now:
But sure it is that Fate o'erruleth all
For good or ill: and we (no more than men)
Have power to oppose, nor any will nor choice
Beyond such wisdom as a fisher hath
Who driven by sudden gale far out to sea
Handles his fragile boat safe thro' the waves, 1080
Making what harbour the wild storm allows.
To-day hard-featured and inscrutable Fate
Stands to mine eyes reveal'd, nor frowns upon me.
I thought to find thee as I knew thee, and fear'd
Only to find thee sorrowful: I find thee
Far other than thou wert, nor hurt by Hell.
I thought I must console thee, but 'tis thou
Playest the comforter: I thought to teach thee,
And had prepared my lesson, word by word;
But thou art still beyond me. One thing only 1090
Of all my predetermin'd plan endures:
My purpose was to bid thee to Eleusis
For thy spring festival, which three days hence
Inaugurates my temple. Thou wilt come?

Per. I come. And art thou reconcil'd, dear Mother?

Dem. Joy and surprise make tempest in my mind;
When their bright stir is o'er, there will be peace.
But ere we leave this flowery field, the scene
Of strange and beauteous memories evermore,
I thank thee, Hermes, for thy willing service. 1100

Per. I thank thee, son of Maia, and bid farewell.

Her. Have thy joy now, great Mother; and have thou joy,
Fairest Persephone, Queen of the Spring.
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CHORUS.

Fair Persephone, garlands we bring thee,
Flow'rs and spring-tide welcome sing thee.
Hades held thee not,
Darkness quell'd thee not.
Gay and joyful welcome!
Welcome, Queen, evermore.
Earth shall own thee, 1110
Thy nymphs crown thee,
Garland thee and crown thee,
Crown thee Queen evermore.

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{87}

Eros & Psyche

A narrative Poem
in twelve measures


The story done into english
from the latin
of
apuleius



L'anima semplicetta che sa nulla.
 
O latest born, O loveliest vision far
Of all Olympus' faded hierarchy.

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PREVIOUS EDITIONS
 
1. Chiswick Press for Bell & Sons. 1885.
2. Do. do. revised. 1894.
3. Smith, Elder & Co. Vol. I. 1898.



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FIRST QUARTER

SPRING

PSYCHE'S EARTHLY PARENTAGE · WORSHIPPED BY
MEN · & PERSECUTED BY APHRODITE · SHE IS
LOVED & CARRIED OFF BY EROS

MARCH

1
 
In midmost length of hundred-citied Crete,
The land that cradl'd Zeus, of old renown,
Where grave Demeter nurseried her wheat,
And Minos fashion'd law, ere he went down
To judge the quaking hordes of Hell's domain,
There dwelt a King on the Omphalian plain
Eastward of Ida, in a little town.

2
 
Three daughters had this King, of whom my tale
Time hath preserved, that loveth to despise
The wealth which men misdeem of much avail,
Their glories for themselves that they devise;
For clerkly is he, old hard-featured Time,
And poets' fabl'd song and lovers' rhyme
He storeth on his shelves to please his eyes.

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3
 
These three princesses all were fairest fair;
And of the elder twain 'tis truth to say
That if they stood not high above compare,
Yet in their prime they bore the palm away;
Outwards of loveliness; but Nature's mood,
Gracious to make, had grudgingly endued
And marr'd by gifting ill the beauteous clay.

4
 
And being in honour they were well content
To feed on lovers' looks and courtly smiles,
To hang their necks with jewel'd ornament,
And gold, that vanity in vain beguiles,
And live in gaze, and take their praise for due,
To be the fairest maidens then to view
Within the shores of Greece and all her isles.

5
 
But of that youngest one, the third princess,
There is no likeness; since she was as far
From pictured beauty as is ugliness,
Though on the side where heavenly wonders are,
Ideals out of being and above,
Which music worshippeth, but if love love,
'Tis, as the poet saith, to love a star.

6
 
Her vision rather drave from passion's heart
What earthly soil it had afore possest;
Since to man's purer unsubstantial part
The brightness of her presence was addrest:
And such as mock'd at God, when once they saw
Her heavenly glance, were humbl'd, and in awe
Of things unseen, return'd to praise the Best.

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7
 
And so before her, wheresoe'er she went,
Hushing the crowd a thrilling whisper ran,
And silent heads were reverently bent;
Till from the people the belief began
That Love's own mother had come down on earth,
Sweet Cytherea, or of mortal birth
A greater Goddess was vouchsaf't to man.

8
 
Then Aphrodite's statue in its place
Stood without worshippers; if Cretans pray'd
For beauty or for children, love or grace,
The prayer and vow were offer'd to the maid;
Unto the maid their hymns of praise were sung,
Their victims bled for her, for her they hung
Garland and golden gift, and none forbade.

9
 
And thence opinion spread beyond the shores,
From isle to isle the wonder flew, it came
Across the Ægæan on a thousand oars,
Athens and Smyrna caught the virgin's fame;
And East or West, where'er the tale had been,
The adoration of the foam-born queen
Fell to neglect, and men forgot her name.

10
 
No longer to high Paphos now 'twas sail'd;
The fragrant altar by the Graces served
At Cnidus was forsaken; pilgrims fail'd
The rocky island to her name reserved,
Proud Ephyra, and Meropis renown'd;
'Twas all for Crete her votaries were bound,
And to the Cretan maid her worship swerved.

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11
 
Which when in heaven great Aphrodite saw,
Who is the breather of the year's bright morn,
Fount of desire and beauty without flaw,
Herself the life that doth the world adorn;
Seeing that without her generative might
Nothing can spring upon the shores of light,
Nor any bud of joy or love be born;

12
 
She, when she saw the insult, did not hide
Her indignation, that a mortal frail
With her eterne divinity had vied,
Her fair Hellenic empire to assail,
For which she had fled the doom of Ninus old,
And left her wanton images unsoul'd
In Babylon and Zidon soon to fail.

13
 
'Not long,' she cried, 'shall that poor girl of Crete
God it in my despite; for I will bring
Such mischief on the sickly counterfeit
As soon shall cure her tribe of worshipping:
Her beauty will I mock with loathèd lust,
Bow down her dainty spirit to the dust,
And leave her long alive to feel the sting.'

14
 
With that she calls to her her comely boy,
The limber scion of the God of War,
The fruit adulterous, which for man's annoy
To that fierce partner Cytherea bore,
Eros, the ever young, who only grew
In mischief, and was Cupid named anew
In westering aftertime of latin lore.

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15
 
What the first dawn of manhood is, the hour
When beauty, from its fleshy bud unpent,
Flaunts like the corol of a summer flower,
As if all life were for that ornament,
Such Eros seemed in years, a trifler gay,
The prodigal of an immortal day
For ever spending, and yet never spent.

16
 
His skin is brilliant with the nimble flood
Of ichor, that comes dancing from his heart,
Lively as fire, and redder than the blood,
And maketh in his eyes small flashes dart,
And curleth his hair golden, and distilleth
Honey on his tongue, and all his body filleth
With wanton lightsomeness in every part.

17
 
Naked he goeth, but with sprightly wings
Red, iridescent, are his shoulders fledged.
A bow his weapon, which he deftly strings,
And little arrows barb'd and keenly edged;
And these he shooteth true; but else the youth
For all his seeming recketh naught of truth,
But most deceiveth where he most is pledged.

18
 
'Tis he that maketh in men's heart a strife
Between remorseful reason and desire,
Till with life lost they lose the love of life,
And by their own hands wretchedly expire;
Or slain in bloody rivalries they miss
Even the short embracement of their bliss,
His smile of fury and his kiss of fire.

{94}

19
 
He makes the strong man weak, the weak man wild;
Ruins great business and purpose high;
Brings down the wise to folly reconciled,
And martial captains on their knees to sigh:
He changeth dynasties, and on the head
Of duteous heroes, who for honour bled,
Smircheth the laurel that can never die.

20
 
Him then she call'd, and gravely kissing told
The great dishonour to her godhead done;
And how, if he from that in heaven would hold,
On earth he must maintain it as her son;
The rather that his weapons were most fit,
As was his skill ordain'd to champion it;
And flattering thus his ready zeal she won.

21
 
Whereon she quickly led him down on earth,
And show'd him PSYCHE, thus the maid was named;
Whom when she show'd, but coud not hide her worth,
She grew with envy tenfold more enflamed.
'But if,' she cried, 'thou smite her as I bid,
Soon shall our glory of this affront be rid,
And she and all her likes for ever shamed.

22
 
'Make her to love the loathliest, basest wretch,
Deform'd in body, and of moonstruck mind,
A hideous brute and vicious, born to fetch
Anger from dogs and cursing from the blind.
And let her passion for the monster be
As shameless and detestable as he
Is most extreme and vile of humankind.'

{95}

23
 
Which said, when he agreed, she spake no more,
But left him to his task, and took her way
Beside the ripples of the shell-strewn shore,
The southward stretching margin of a bay,
Whose sandy curves she pass'd, and taking stand
Upon its taper horn of furthest land,
Lookt left and right to rise and set of day.

24
 
Fair was the sight; for now, though full an hour
The sun had sunk, she saw the evening light
In shifting colour to the zenith tower,
And grow more gorgeous ever and more bright.
Bathed in the warm and comfortable glow,
The fair delighted queen forgot her woe,
And watch'd the unwonted pageant of the night.

25
 
Broad and low down, where late the sun had been
A wealth of orange-gold was thickly shed,
Fading above into a field of green,
Like apples ere they ripen into red;
Then to the height a variable hue
Of rose and pink and crimson freak'd with blue,
And olive-border'd clouds o'er lilac led.

26
 
High in the opposèd west the wondering moon
All silvery green in flying green was fleec't;
And round the blazing South the splendour soon
Caught all the heaven, and ran to North and East;
And Aphrodite knew the thing was wrought
By cunning of Poseidon, and she thought
She would go see with whom he kept his feast.

{96}

27
 
Swift to her wish came swimming on the waves
His lovely ocean nymphs, her guides to be,
The Nereids all, who live among the caves
And valleys of the deep, Cymodocè,
Agavè, blue-eyed Hallia and Nesæa,
Speio, and Thoë, Glaucè and Actæa,
Iaira, Melitè and Amphinomè,

28
 
Apseudès and Nemertès, Callianassa,
Cymothoë, Thaleia, Limnorrhea,
Clymenè, Ianeira and Ianassa,
Doris and Panopè and Galatea,
Dynamenè, Dexamenè and Maira,
Ferusa, Doto, Proto, Callianeira,
Amphithoë, Oreithuia and Amathea.

29
 
And after them sad Melicertes drave
His chariot, that with swift unfellied wheel,
By his two dolphins drawn along the wave,
Flew as they plunged, yet did not dip nor reel,
But like a plough that shears the heavy land
Stood on the flood, and back on either hand
O'erturn'd the briny furrow with its keel.

30
 
Behind came Tritons, that their conches blew,
Greenbearded, tail'd like fish, all sleek and stark;
And hippocampi tamed, a bristly crew,
The browzers of old Proteus' weedy park,
Whose chiefer Mermen brought a shell for boat,
And balancing its hollow fan afloat,
Push'd it to shore and bade the queen embark:

{97}

31
 
And then the goddess stept upon the shell
Which took her weight; and others threw a train
Of soft silk o'er her, that unfurl'd to swell
In sails, at breath of flying Zephyrs twain;
And all her way with foam in laughter strewn,
With stir of music and of conches blown,
Was Aphrodite launch'd upon the main.
 

APRIL

1
 
But fairest Psyche still in favour rose,
Nor knew the jealous power against her sworn;
And more her beauty now surpass't her foe's,
Since 'twas transfigured by the spirit forlorn,
That writeth, to the perfecting of grace,
Immortal question in a mortal face,
The vague desire whereunto man is born.

2
 
Already in good time her sisters both,
Whose honest charms were never famed as hers,
With princes of the isle had plighted troth,
And gone to rule their foreign courtiers;
But she, exalted evermore beyond
Their loveliness, made yet no lover fond,
And gain'd but number to her worshippers.

{98}

3
 
To joy in others' joy had been her lot,
And now that that was gone she wept to see
How her transcendent beauty overshot
The common aim of all felicity.
For love she sigh'd; and had some peasant rude
For true love's sake in simple passion woo'd,
Then Psyche had not scorn'd his wife to be.

4
 
For what is Beauty, if it doth not fire
The loving answer of an eager soul?
Since 'tis the native food of man's desire,
And doth to good our varying world control;
Which, when it was not, was for Beauty's sake
Desired and made by Love, who still doth make
A beauteous path thereon to Beauty's goal.

5
 
Should all men by some hateful venom die,
The pity were that o'er the unpeopl'd sphere
The sun would still bedeck the evening sky
And the unimaginable hues appear,
With none to mark the rose and gold and green;
That Spring should walk the earth, and nothing seen
Of her fresh delicacy year by year.

6
 
And if some beauteous things,—whose heavenly worth
And function overpass our mortal sense,—
Lie waste and unregarded on the earth
By reason of our gross intelligence,
These are not vain, because in nature's scheme
It lives that we shall grow from dream to dream
In time to gather an enchantment thence.

{99}

7
 
Even as we see the fairest works of men
Awhile neglected, and the makers die;
But Truth comes weeping to their graves, and then
Their fames victoriously mounting high
Do battle with the regnant names of eld,
To win their seats; as when the Gods rebel'd
Against their sires and drave them from the sky.

8
 
But to be praised for beauty and denied
The meed of beauty, this was yet unknown:
The best and bravest men have ever vied
To win the fairest women for their own.
Thus Psyche spake, or reason'd in her mind,
Disconsolate; and with self-pity pined,
In the deserted halls wandering alone.

9
 
And grievèd grew the King to see her woe:
And blaming first the gods for her disease,
He purposed to their oracle to go
To question how he might their wrath appease,
Or, if that might not be, the worst to hear,—
Which is the last poor hope of them that fear.—
So he took his ship upon the northern seas,

10
 
And journeying to the shrine of Delphi went,
The temple of Apollo Pythian,
Where when the god he question'd if 'twas meant
That Psyche should be wed, and to what man,
The tripod shook, and o'er the vaporous well
The chanting Pythoness gave oracle,
And thus in priestly verse the sentence ran:

{100}

11
 
High on the topmost rock with funeral feast
Convey and leave the maid, nor look to find
A mortal husband, but a savage beast,
The viperous scourge of gods and humankind;
Who shames and vexes all, and as he flies
With sword and fire, Zeus trembles in the skies,
And groans arise from souls to hell consigned.

12
 
With which reply the King return'd full sad:
For though he nothing more might understand,
Yet in the bitter bidding that he had
No man made question of the plain command,
That he must sacrifice the tender flower
Of his own blood to a demonian power,
Upon the rocky mount with his own hand.

13
 
Some said that she to Talos was devote,
The metal giant, who with mile-long stride
Cover'd the isle, walking around by rote
Thrice every day at his appointed tide;
Who shepherded the sea-goats on the coast,
And, as he past, caught up and live would roast,
Pressing them to his burning ribs and side:

14
 
Whose head was made of fine gold-beaten work
Of silver pure his arms and gleaming chest,
Thence of green-bloomèd bronze far as the fork,
Of iron weather-rusted all the rest.
One single vein he had, which running down
From head to foot was open in his crown,
And closèd by a nail; such was this pest.

{101}

15
 
A little while they spent in sad delay,
Then order'd, as the oracle had said,
The cold feast and funereal display
Wherewith the fated bridal should be sped:
And their black pageantry and vain despairing
When Psyche saw, and for herself preparing
The hopeless ceremonial of the dead,

16
 
Then spake she to the King and said 'O Sire,
Why wilt thou veil those venerable eyes
With piteous tears, which must of me require
More tears again than for myself arise?
Then, on the day my beauty first o'erstept
Its mortal place it had been well to have wept;
But now the fault beyond our ruing lies.

17
 
'As to be worship'd was my whole undoing,
So my submission must the forfeit pay:
And welcome were the morning of my wooing,
Tho' after it should dawn no other day.
Up to the mountain! for I hear the voice
Of my belovèd on the winds, Rejoice,
Arise, my love, my fair one, and come away
!'

18
 
With such distemper'd speech, that little cheer'd
Her mourning house, she went to choose with care
The raiment for her day of wedlock weird,
Her body as for burial to prepare;
But laved with bridal water, from the stream
Where Hera bathed; for still her fate supreme
Was doubtful, whether Love or Death it were:

{102}

19
 
Love that is made of joy, and Death of fear:
Nay, but not these held Psyche in suspense;
Hers was the hope that following by the bier
Boweth its head beneath the dark immense:
Her fear the dread of life that turns to hide
Its tragic tears, what hour the happy bride
Ventures for love her maiden innocence.

20
 
They set on high upon the bridal wain
Her bed for bier, and yet no corpse thereon;
But like as when unto a warrior slain
And not brought home the ceremonies done
Are empty, for afar his body brave
Lies lost, deep buried by the wandering wave
Or 'neath the foes his fury fell upon,—

21
 
So was her hearse: and with it went afore,
Singing the solemn dirge that moves to tears,
The singers; and behind, clad as for war,
The King uncrown'd among his mournful peers,
All 'neath their armour robed in linen white;
And in their left were shields, and in their right
Torches they bore aloft instead of spears.

22
 
And next the virgin tribe in white forth sail'd,
With wreaths of dittany; and 'midst them there
Went Psyche, all in lily-whiteness veil'd,
The white Quince-blossom chapleting her hair:
And last the common folk, a weeping crowd,
Far as the city-gates with wailings loud
Follow'd the sad procession in despair.

{103}

23
 
Thus forth and up the mount they went, until
The funeral chariot must be left behind,
Since road was none for steepness of the hill;
And slowly by the narrow path they wind:
All afternoon their white and scatter'd file
Toil'd on distinct, ascending many a mile
Over the long brown slopes and crags unkind.

24
 
But ere unto the snowy peak they came
Of that stormshapen pyramid so high,
'Twas evening, and with footsteps slow and lame
They gather'd up their lagging company:
And then her sire, even as Apollo bade,
Set on the topmost rock the hapless maid,
With trembling hands and melancholy cry.

25
 
And now the sun was sunk; only the peak
Flash'd like a jewel in the deepening blue:
And from the shade beneath none dared to speak,
But all look'd up, where glorified anew
Psyche sat islanded in living day.
Breathless they watcht her, till the last red ray
Fled from her lifted arm that waved adieu.

26
 
There left they her, turning with sad farewells
To haste their homeward course, as best they might:
But night was crowding up the barren fells,
And hid full soon their rocky path from sight;
And each unto his stumbling foot to hold
His torch was fain, for o'er the moon was roll'd
A mighty cloud from heaven, to blot her light.

{104}

27
 
And thro' the darkness for long while was seen
That armour'd train with waving fires to thread
Downwards, by pass, defile, and black ravine,
Each leading on the way that he was led.
Slowly they gain'd the plain, and one by one
Into the shadows of the woods were gone,
Or in the clinging mists were quench'd and fled.

28
 
But unto Psyche, pondering o'er her doom
In tearful silence on her stony chair,
A Zephyr straying out of heaven's wide room
Rush'd down, and gathering round her unaware
Fill'd with his breath her vesture and her veil;
And like a ship, that crowding all her sail
Leans to accompany the tranquil air,

29
 
She yielded, and was borne with swimming brain
And airy joy, along the mountain side,
Till, hid from earth by ridging summits twain,
They came upon a valley deep and wide;
Where the strong Zephyr with his burden sank,
And laid her down upon a grassy bank,
'Mong thyme and violets and daisies pied.

30
 
And straight upon the touch of that sweet bed
Both woe and wonder melted fast away:
And sleep with gentle stress her sense o'erspread,
Gathering as darkness doth on drooping day:
And nestling to the ground, she slowly drew
Her wearied limbs together, and, ere she knew,
Wrapt in forgetfulness and slumber lay.
 

{105}

MAY
 
1
 
After long sleep when Psyche first awoke
Among the grasses 'neath the open skies,
And heard the mounting larks, whose carol spoke
Delighted invitation to arise,
She lay as one who after many a league
Hath slept off memory with his long fatigue,
And waking knows not in what place he lies:
 

2
 
Anon her quickening thought took up its task,
And all came back as it had happ'd o'ernight;
The sad procession of the wedding mask,
The melancholy toiling up the height,
The solitary rock where she was left;
And thence in dark and airy waftage reft,
How on the flowers she had been disburden'd light.
 

3
 
Thereafter she would rise and see what place
That voyage had its haven in, and found
She stood upon a little hill, whose base
Shelved off into the valley all around;
And all round that the steep cliffs rose away,
Save on one side where to the break of day
The widening dale withdrew in falling ground.
 

{106}

4
 
There, out from over sea, and scarce so high
As she, the sun above his watery blaze
Upbroke the grey dome of the morning sky,
And struck the island with his level rays;
Sifting his gold thro' lazy mists, that still
Climb'd on the shadowy roots of every hill,
And in the tree-tops breathed their silvery haze.
 

5
 
At hand on either side there was a wood;
And on the upward lawn, that sloped between,
Not many paces back a temple stood,
By even steps ascending from the green;
With shaft and pediment of marble made,
It fill'd the passage of the rising glade,
And there withstay'd the sun in dazzling sheen.
 

6
 
Too fair for human art, so Psyche thought,
It might the fancy of some god rejoice;
Like to those halls which lame Hephæstos wrought,
Original, for each god to his choice,
In high Olympus; where his matchless lyre
Apollo wakes, and the responsive choir
Of Muses sing alternate with sweet voice.
 

7
 
Wondering she drew anigh, and in a while
Went up the steps as she would entrance win,
And faced her shadow 'neath the peristyle
Upon the golden gate, whose flanges twin—
As there she stood, irresolute at heart
To try—swung to her of themselves apart;
Whereat she past between and stood within.
 

{107}

8
 
A foursquare court it was with marble floor'd,
Embay'd about with pillar'd porticoes,
That echo'd in a somnolent accord
The music of a fountain, which arose
Sparkling in air, and splashing in its tank;
Whose wanton babble, as it swell'd or sank,
Gave idle voice to silence and repose.
 

9
 
Thro' doors beneath the further colonnade,
Like a deep cup's reflected glooms of gold,
The inner rooms glow'd with inviting shade:
And, standing in the court, she might behold
Cedar, and silk, and silver; and that all
The pargeting of ceiling and of wall
Was fresco'd o'er with figures manifold.
 

10
 
Then making bold to go within, she heard
Murmur of gentle welcome in her ear;
And seeing none that coud have spoken word,
She waited: when again Lady, draw near;
Enter!
was cried; and now more voices came
From all the air around calling her name,
And bidding her rejoice and have no fear.
 

11
 
And one, if she would rest, would show her bed,
Pillow'd for sleep, with fragrant linen fine;
One, were she hungry, had a table spread
Like as the high gods have it when they dine:
Or, would she bathe, were those would heat the bath;
The joyous cries contending in her path,
Psyche, they said, What wilt thou? all is thine.
 

{108}

12
 
Then Psyche would have thank'd their service true,
But that she fear'd her echoing words might scare
Those sightless tongues; and well by dream she knew
The voices of the messengers of prayer,
Which fly upon the gods' commandment, when
They answer the supreme desires of men,
Or for a while in pity hush their care.
 

13
 
'Twas fancy's consummation, and because
She would do joy no curious despite,
She made no wonder how the wonder was;
Only concern'd to take her full delight.
So to the bath,—what luxury could be
Better enhanced by eyeless ministry?—
She follows with the voices that invite.
 

14
 
There being deliciously refresht, from soil
Of earth made pure by water, fire, and air,
They clad her in soft robes of Asian toil,
Scented, that in her queenly wardrobe were;
And led her forth to dine, and all around
Sang as they served, the while a choral sound
Of strings unseen and reeds the burden bare.
 

15
 
P athetic strains and passionate they wove,
U rgent in ecstasies of heavenly sense;
R esponsive rivalries, that, while they strove
C ombined in full harmonious suspense,
E ntrancing wild desire, then fell at last
L ull'd in soft closes, and with gay contrast
L aunch'd forth their fresh unwearied excellence.
 

{109}

16
 
Now Psyche, when her twofold feast was o'er,
Would feed her eye; and choosing for her guide
A low-voiced singer, bade her come explore
The wondrous house; until on every side
As surfeited with beauty, and seeing nought
But what was rich and fair beyond her thought,
And all her own, thus to the voice she cried:
 

17
 
'Am I indeed a goddess, or is this
But to be dead: and through the gates of death
Passing unwittingly doth man not miss
Body nor memory nor living breath;
Nor by demerits of his deeds is cast,
But, paid with the desire he holdeth fast,
Is holp with all his heart imagineth?'
 

18
 
But her for all reply the wandering tongue
Call'd to the chamber where her bed was laid
With flower'd broideries of linen hung:
And round the walls in painting were portray'd
Love's victories over the gods renown'd.
Ares and Aphrodite here lay bound
In the fine net that dark Hephæstus made:
 

19
 
Here Zeus, in likeness of a tawny bull,
Stoop'd on the Cretan shore his mighty knee,
While off his back Europa beautiful
Stept pale against the blue Carpathian sea;
And here Apollo, as he caught amazed
Daphne, for lo! her hands shot forth upraised
In leaves, her feet were rooted like a tree:
 

{110}

20
 
Here Dionysos, springing from his car
At sight of Ariadne; here uplept
Adonis to the chase, breaking the bar
Of Aphrodite's arm for love who wept:
He spear in hand, with leashèd dogs at strain;
A marvellous work. But Psyche soon grown fain
Of rest, betook her to her bed and slept.
 

21
 
Nor long had slept, when at a sudden stir
She woke; and one, that thro' the dark made way,
Drew near, and stood beside; and over her
The curtain rustl'd. Trembling now she lay,
Fainting with terror: till upon her face
A kiss, and with two gentle arms' embrace,
A voice that call'd her name in loving play.
 

22
 
Though for the darkness she coud nothing see,
She wish'd not then for what the night denied:
This was the lover she had lack'd, and she,
Loving his loving, was his willing bride.
O'erjoy'd she slept again, o'erjoy'd awoke
At break of morn upon her love to look;
When lo! his empty place lay by her side.
 

23
 
So all that day she spent in company
Of the soft voices; and Of right, they said,
Art thou our Lady now. Be happily
Thy bridal morrow by thy servants sped.

But she but long'd for night, if that might bring
Her lover back; and he on secret wing
Came with the dark, and in the darkness fled.