Burr’s Journal, February 15, 1812.—Had only time to get to Godwin’s, where we dined. In the evening William, the only son of William Godwin, a lad of about nine years old, gave his weekly lecture: having heard how Coleridge and others lectured, he would also lecture, and one of his sisters (Mary, I think) writes a lecture which he reads from a little pulpit which they have erected for him. He went through it with great gravity and decorum. The subject was “The influence of government on the character of a people.” After the lecture we had tea, and the girls danced and sang an hour, and at nine came home.
Nothing can give a pleasanter picture of the family, the lively-minded children keenly interested in all the subjects and ideas they heard freely discussed around them; the elders taking pleasure in encouraging the children’s first essays of intellect; Mary at fourteen already showing her powers of thought and inborn vocation to write, and supplying her little brother with ideas. The reverse of the medal appears in the next entry, for the genial unconventional household was generally on the verge of ruin, and dependent on some expected loan for subsistence in the next few months. When once the sought-for assistance came they revelled in momentary relief from care.
Journal, February 18.—Have gone this evening to Godwin’s. They are in trouble. Some financial affair.
It did not weigh long on their spirits.
February 24.—Called at Godwin’s to leave the newspapers which I borrowed yesterday, and to get that of to-day. Les goddesses (so he habitually designates the three girls) kept me by acclamation to tea with la printresse Hopwood. I agreed to go with the girls to call on her on Friday.
February 28.—Was engaged to dine to-day at Godwin’s, and to walk with the four dames. After dinner to the Hopwoods. All which was done.
March 7.—To Godwin’s, where I took tea with the children in their room.
March 14.—To Godwin’s. He was out. Madame and les enfans upstairs in the bedroom, where they received me, and I drank tea with his enfans.... Terribly afraid of vigils to-night, for Jane made my tea, and, I fear, too strong. It is only Fan that I can trust.
March 17.—To Godwin’s, where took tea with the children, who always have it at 9. Mr. and Madame at 7.
March 22.—On to Godwin’s; found him at breakfast and joined him. Madame a-bed.
Later.—Mr. and Mrs. Godwin would not give me their account, which must be five or six pounds, a very serious sum for them. They say that when I succeed in the world they will call on me for help.
This probably means that the Godwins had lent him money. He was well-nigh penniless, and Mrs. Godwin exerted herself to get resources for him, to sell one or two books of value which he had, and to get a good price for his watch. She knew a good deal of the makeshifts of poverty, and none of the family seemed to have grudged time or trouble if they could do a good turn to this companion in difficulties. It is a question whether, when they talked of his succeeding in the world, they were aware of the particular form of success for which he was scheming; in any case they seem to have been content to take him as they found him. They were the last friends from whom he parted on the eve of sailing for America. His entry just before starting is—
Called and passed an hour with the Godwins. That family does really love me. Fanny, Mary, and Jane, also little William: you must not forget, either, Hannah Hopwood, la printresse.
These few months were, very likely, the brightest which Mary ever passed at home. Her rapidly growing powers of mind and observation were nourished and developed by the stimulating intellectual atmosphere around her; to the anxieties and uncertainties which, like birds of ill-omen, hovered over the household and were never absent for long together, she was well accustomed, besides which she was still too young to be much affected by them. She was fond of her sisters, and devoted to her father. Mrs. Godwin’s temperament can never have been congenial to hers, but occasions of collision do not appear to have been frequent, and Fanny, devoted and unselfish, only anxious for others to be happy and ready herself to serve any of them, was the link between them all. Mary’s health was, however, not yet satisfactory, and before the summer an opportunity which offered itself of change of air was willingly accepted on her behalf by Mr. and Mrs. Godwin. In 1809 Godwin had made the acquaintance of Mr. William Baxter of Dundee, on the introduction of Mr. David Booth, who afterwards became Baxter’s son-in-law. Baxter, a man of liberal mind, independence of thought and action, and kindly nature, shared to the full the respect entertained by most thinking men of that generation for the author of Political Justice. Godwin, always accessible to sympathetic strangers, was at once pleased with this new acquaintance.
“I thank you,” he wrote to Booth, “for your introduction of Mr. Baxter. I dare swear he is an honest man, and he is no fool.” During Baxter’s several visits to London they became better acquainted. Charles Clairmont too, went to Edinburgh in 1811, as a clerk in Constable’s printing office, where he met and made friends with Baxter’s son Robert, who, as well as his father, visited the Skinner Street household in London, and through whom the intimacy was cemented. In this way it was that Mary was invited to come on a long visit to the Baxters at their house, “The Cottage,” on the banks of the Tay, just outside Dundee, on the road to Broughty Ferry. The family included several girls, near Mary’s own age, and with true Scotch hospitality they pressed her to make one of their family circle for an indefinite length of time, until sea-air and sea-bathing should have completed the recovery begun the year before at Ramsgate, but which could not be maintained in the smoky air and indoor life of London. Accordingly, Mary sailed for Dundee on the 8th of June 1812.
June 1812-May 1814
Godwin to Baxter.
Skinner Street, London.
8th June 1812.
My dear Sir—I have shipped off to you by yesterday’s packet, the Osnaburgh, Captain Wishart, my only daughter. I attended her, with her two sisters, to the wharf, and remained an hour on board, till the vessel got under way. I cannot help feeling a thousand anxieties in parting with her, for the first time, for so great a distance, and these anxieties were increased by the manner of sending her, on board a ship, with not a single face around her that she had ever seen till that morning. She is four months short of fifteen years of age. I, however, spoke to the captain, using your name; I beside gave her in charge to a lady, by name I believe Mrs. Nelson, of Great St. Helen’s, London, who was going to your part of the island in attendance upon an invalid husband. She was surrounded by three daughters when I spoke to her, and she answered me very agreeably. “I shall have none of my own daughters with me, and shall therefore have the more leisure to attend to yours.”
I daresay she will arrive more dead than alive, as she is extremely subject to sea-sickness, and the voyage will, not improbably, last nearly a week. Mr. Cline, the surgeon, however, decides that a sea-voyage would probably be of more service to her than anything.
I am quite confounded to think what trouble I am bringing on you and your family, and to what a degree I may be said to have taken you in when I took you at your word in your invitation upon so slight an acquaintance. The old proverb says, “He is a wise father who knows his own child,” and I feel the justness of the apothegm on the present occasion.
There never can be a perfect equality between father and child, and if he has other objects and avocations to fill up the greater part of his time, the ordinary resource is for him to proclaim his wishes and commands in a way somewhat sententious and authoritative, and occasionally to utter his censures with seriousness and emphasis.
It can, therefore, seldom happen that he is the confidant of his child, or that the child does not feel some degree of awe or restraint in intercourse with him. I am not, therefore, a perfect judge of Mary’s character. I believe she has nothing of what is commonly called vices, and that she has considerable talent. But I tremble for the trouble I may be bringing on you in this visit. In my last I desired that you would consider the first two or three weeks as a trial, how far you can ensure her, or, more fairly and impartially speaking, how far her habits and conceptions may be such as to put your family very unreasonably out of their way; and I expect from the frankness and ingenuousness of yours of the 29th inst. (which by the way was so ingenuous as to come without a seal) that you will not for a moment hesitate to inform me if such should be the case. When I say all this, I hope you will be aware that I do not desire that she should be treated with extraordinary attention, or that any one of your family should put themselves in the smallest degree out of their way on her account. I am anxious that she should be brought up (in this respect) like a philosopher, even like a cynic. It will add greatly to the strength and worth of her character. I should also observe that she has no love of dissipation, and will be perfectly satisfied with your woods and your mountains. I wish, too, that she should be excited to industry. She has occasionally great perseverance, but occasionally, too, she shows great need to be roused.
You are aware that she comes to the sea-side for the purpose of bathing. I should wish that you would inquire now and then into the regularity of that. She will want also some treatment for her arm, but she has Mr. Cline’s directions completely in all these points, and will probably not require a professional man to look after her while she is with you. In all other respects except her arm she has admirable health, has an excellent appetite, and is capable of enduring fatigue. Mrs. Godwin reminds me that I ought to have said something about troubling your daughters to procure a washerwoman. But I trust that, without its being necessary to be thus minute, you will proceed on the basis of our being earnest to give you as little trouble as the nature of the case will allow.—I am, my dear sir, with great regard, yours,
William Godwin.
At Dundee, with the Baxters, Mary remained for five months. She was treated as a sister by the Baxter girls, one of whom, Isabella, afterwards the wife of David Booth, became her most intimate friend. An elder sister, Miss Christian Baxter, to whom the present writer is indebted for a few personal reminiscences of Mary Godwin, only died in 1886, and was probably the last survivor of those who remembered Mary in her girlhood. They were all fond of their new companion. She was agreeable, vivacious, and sparkling; very pretty, with fair hair and complexion, and clear, bright white skin. The Baxters were people of education and culture, active minded, fond of reading, and alive to external impressions. The young people were well and carefully brought up. Mary shared in all their studies.
Music they did not care for, but all were fond of drawing and painting, and had good lessons. A great deal of time was spent in touring about, in long walks and drives through the moors and mountains of Forfarshire. They took pains to make Mary acquainted with all the country round, besides which it was laid on her as a duty to get as much fresh air as she could, and she must greatly have enjoyed the well-ordered yet easy life, the complete change of scene and companionship. When, on the 10th of November, she arrived again in Skinner Street, she brought Christy Baxter with her, for a long return visit to London. If Mary had enjoyed her country outing, still more keenly did the homely Scotch girl relish her first taste of London life and society. At ninety-two years old the impression of her pleasure in it, of her interest in all the notable people with whom she came in contact, was as vivid as ever.
The literary and artistic circle which still hung about the Skinner Street philosophers was to Christy a new world, of which, except from books, she had formed no idea. Books, however, had laid the foundation of keenest interest in all she was to see. She was constantly in company with Lamb, Hazlitt, Coleridge, Constable, and many more, hitherto known to her only by name. Of Charles Lamb especially, of his wit, humour, and quaintness she retained the liveliest recollection, and he had evidently a great liking for her, referring jokingly to her in his letters as “Doctor Christy,” and often inviting her, with the Godwin family, to tea, to meet her relatives, when up in town, or other friends.
On 11th November, the very day after the two girls arrived in London, a meeting occurred of no special interest to Christy at the time, and which she would have soon forgotten but for subsequent events. Three guests came to dinner at Godwin’s. These were Percy Bysshe Shelley with his wife Harriet, and her sister, Eliza Westbrook. Christy Baxter well remembered this, but her chief recollection was of Harriet, her beauty, her brilliant complexion and lovely hair, and the elegance of her purple satin dress. Of Shelley, how he looked, what he said or did, what they all thought of him, she had observed nothing, except that he was very attentive to Harriet. The meeting was of no apparent significance and passed without remark: little indeed did any one foresee the drama soon to follow. Plenty of more important days, more interesting meetings to Christy, followed during the next few months. She shared Mary’s room during this time, but her memory, in old age, afforded few details of their everyday intercourse. Indeed, although they spent so much time together, these two were never very intimate. Isabella Baxter, afterwards Mrs. Booth, was Mary’s especial friend and chief correspondent, and it is much to be regretted that none of their girlish letters have been preserved.
The four girls had plenty of liberty, and, what with reading and talk, with constantly varied society enjoyed in the intimate unconstrained way of those who cannot afford the appareil of convention, with tolerably frequent visits at friends’ houses and not seldom to the theatre, when Godwin, as often happened, got a box sent him, they had plenty of amusement too. Godwin’s diary keeps a wonderfully minute skeleton account of all their doings. Christy enjoyed it all as only a novice can do. All her recollections of the family life were agreeable; if anything had left an unpleasing impression it had faded away in 1883, when the present writer saw her. For Godwin she entertained a warm respect and affection. They did not see very much of him, but Christy was a favourite of his, and he would sometimes take a quiet pleasure, not unmixed with amusement, in listening to their girlish talks and arguments. One such discussion she distinctly remembered, on the subject of woman’s vocation, as to whether it should be purely domestic, or whether they should engage in outside interests. Mary and Jane upheld the latter view, Fanny and Christy the other.
Mrs. Godwin was kind to Christy, who always saw her best side, and never would hear a word said against her. Her deficiencies were not palpable to an outsider whom she liked and chose to patronise, nor did Christy appear to have felt the inherent untruthfulness in Mrs. Godwin’s character, although one famous instance of it was recorded by Isabella Baxter, and is given at length in Mr. Kegan Paul’s Life of Godwin.
The various members of the family had more independence of habits than is common in English domestic life. This was perhaps a relic of Godwin’s old idea, that much evil and weariness resulted from the supposed necessity that the members of a family should spend all or most of their time in each other’s company. He always breakfasted alone. Mrs. Godwin did so also, and not till mid-day. The young folks had theirs together. Dinner was a family meal, but supper seems to have been a movable feast. Jane Clairmont, of whose education not much is known beyond the fact that she was sometimes at school, was at home for a part if not all of this time. She was lively and quick-witted, and probably rather unmanageable. Fanny was more reflective, less sanguine, more alive to the prosaic obligations of life, and with a keen sense of domestic duty, early developed in her by necessity and by her position as the eldest of this somewhat anomalous family. Godwin, by nature as undemonstrative as possible, showed more affection to Fanny than to any one else. He always turned to her for any little service he might require. It seemed, said Christy, as though he would fain have guarded against the possibility of her feeling that she, an orphan, was less to him than the others. Christy was of opinion that Fanny was not made aware of her real position till her quite later years, a fact which, if true, goes far towards explaining much of her after life. It seems most likely, at any rate, that at this time she was unacquainted with the circumstances of her birth. To Godwin she had always seemed like his own eldest child, the first he had cared for or who had been fond of him, and his dependence on her was not surprising, for no daughter could have tended him with more solicitous care; besides which, she was one of those people, ready to do anything for everybody, who are always at the beck and call of others, and always in request. She filled the home, to which Mary, so constantly absent, was just now only a visitor.
It must have been at about this time that Godwin received a letter from an unknown correspondent, who expressed much curiosity to know whether his children were brought up in accordance with the ideas, by some considered so revolutionary and dangerous, of Mary Wollstonecraft, and what the result was of reducing her theories to actual practice. Godwin’s answer, giving his own description of her two daughters, has often been printed, but it is worth giving here.
Your inquiries relate principally to the two daughters of Mary Wollstonecraft. They are neither of them brought up with an exclusive attention to the system of their mother. I lost her in 1797, and in 1801 I married a second time. One among the motives which led me to choose this was the feeling I had in myself of an incompetence for the education of daughters. The present Mrs. Godwin has great strength and activity of mind, but is not exclusively a follower of their mother; and indeed, having formed a family establishment without having a previous provision for the support of a family, neither Mrs. Godwin nor I have leisure enough for reducing novel theories of education to practice, while we both of us honestly endeavour, as far as our opportunities will permit, to improve the minds and characters of the younger branches of the family.
Of the two persons to whom your inquiries relate, my own daughter is considerably superior in capacity to the one her mother had before. Fanny, the eldest, is of a quiet, modest, unshowy disposition, somewhat given to indolence, which is her greatest fault, but sober, observing, peculiarly clear and distinct in the faculty of memory, and disposed to exercise her own thoughts and follow her own judgment. Mary, my daughter, is the reverse of her in many particulars. She is singularly bold, somewhat imperious, and active of mind. Her desire of knowledge is great, and her perseverance in everything she undertakes almost invincible. My own daughter is, I believe, very pretty. Fanny is by no means handsome, but, in general, prepossessing.
On the 3d of June Mary accompanied Christy back to Dundee, where she remained for the next ten months.
No account remains of her life there, but there can be doubt that her mental and intellectual powers matured rapidly, and that she learned, read, and thought far more than is common even with clever girls of her age. The girl who at seventeen is an intellectual companion for a Shelley cannot often have needed to be “excited to industry,” unless indeed when she indulged in day-dreams, as, from her own account given in the preface to her novel of Frankenstein, we know she sometimes did. Proud of her parentage, idolising the memory of her mother, about whom she gathered and treasured every scrap of information she could obtain, and of whose history and writings she probably now learned more than she had done at home, accustomed from her childhood to the daily society of authors and literary men, the pen was her earliest toy, and now the attempt at original composition was her chosen occupation.
“As a child,” she says, “I scribbled; and my favourite pastime, during the hours given me for recreation, was to ‘write stories.’ Still I had a dearer pleasure than this, which was the formation of castles in the air,—the indulging in waking dreams,—the following up trains of thought which had for their subject the formation of a succession of imaginary incidents. My dreams were at once more fantastic and agreeable than my writings. In the latter I was a close imitator, rather doing as others had done than putting down the suggestions of my own mind. What I wrote was intended at least for one other eye—my childhood’s companion and friend” (probably Isabel Baxter)—“but my dreams were all my own. I accounted for them to nobody; they were my refuge when annoyed, my dearest pleasure when free.
“I lived principally in the country as a girl, and passed a considerable time in Scotland. I made occasional visits to the more picturesque parts; but my habitual residence was on the blank and dreary northern shores of the Tay, near Dundee. Blank and dreary on retrospection I call them; they were not so to me then. They were the eyry of freedom, and the pleasant region where unheeded I could commune with the creatures of my fancy. I wrote then, but in a most commonplace style. It was beneath the trees of the grounds belonging to our house, or on the bleak sides of the woodless mountains near, that my true compositions, the airy flights of my imagination, were born and fostered. I did not make myself the heroine of my tales. Life appeared to me too commonplace an affair as regarded myself. I could not figure to myself that romantic woes or wonderful events would ever be my lot; but I was not confined to my own identity, and I could people the hours with creations far more interesting to me, at that age, than my own sensations.”
From the entry in Godwin’s diary, “M. W. G. at supper,” for 30th March 1814, we learn that Mary returned to Skinner Street on that day. She now resumed her place in the home circle, a very different person from the little Mary who went to Ramsgate in 1811. Although only sixteen and a half she was in the bloom of her girlhood, very pretty, very interesting in appearance, thoughtful and intelligent beyond her years. She did not settle down easily into her old place, and probably only realised gradually how much she had altered since she last lived at home. Perhaps, too, she saw that home in a new light. After the well-ordered, cheerful family life of the Baxters, the somewhat Bohemianism of Skinner Street may have seemed a little strange. A household with a philosopher for one of its heads, and a fussy, unscrupulous woman of business for the other, may have its amusing sides, and we have seen that it had; but it is not necessarily comfortable, still less sympathetic to a young and earnest nature, just awakening to a consciousness of the realities of life, at that transition stage when so much is chaotic and confusing to those who are beginning to think and to feel. One may well imagine that all was not smooth for poor Mary. Her stepmother’s jarring temperament must have grated on her more keenly than ever after her long absence. Years and anxieties did not improve Mrs. Godwin’s temper, nor bring refinement or a nice sense of honour to a nature singularly deficient in both. Mary must have had to take refuge from annoyance in day-dreams pretty frequently, and this was a sure and constant source of irritation to her stepmother. Jane Clairmont, wilful, rebellious, witty, and probably a good deal spoilt, whose subsequent conduct shows that she was utterly unamenable to her mother’s authority, was, at first, away at school. Fanny was the good angel of the house, but her persistent defence of every one attacked, and her determination to make the best of things and people as they were, seemed almost irritating to those who were smarting under daily and hourly little grievances. Compliance often looks like cowardice to the young and bold. Nor did Mary get any help from her father. A little affection and kindly sympathy from him would have gone a long way with her, for she loved him dearly. Long afterwards she alluded to his “calm, silent disapproval” when displeased, and to the bitter remorse and unhappiness it would cause her, although unspoken, and only instinctively felt by her. All her stepmother’s scoldings would have failed to produce a like effect. But Godwin, though sincerely solicitous about the children’s welfare, was self-concentrated, and had little real insight into character. Besides, he was, as usual, hampered about money matters; and when constant anxiety as to where to get his next loan was added to the preoccupation of authorship, and the unavoidable distraction of such details as reached him of the publishing business, he had little thought or attention to bestow on the daughter who had arrived at so critical a time of her mental and moral history. He welcomed her home, but then took little more notice of her. If she and her stepmother disagreed, Godwin, when forced to take part in the matter, probably found it the best policy to side with his wife. Yet the situation would have been worth his attention. Here was this girl, Mary Wollstonecraft’s daughter, who had left home a clever, unformed child, who had returned to it a maiden in her bloom, pretty and attractive, with ardour, ability, and ambition, with conscious powers that had not found their right use, with unsatisfied affections seeking an object. True, she might in time have found threads to gather up in her own home. But she was young, impatient, and unhappy. Mrs. Godwin was repellent, uncongenial, and very jealous of her. All that a daughter could do for Godwin seemed to be done by Fanny. When Jane came home it was on her that Mary was chiefly thrown for society. Her lively spirits and quick wit made her excellent company, and she was ready enough to make the most of grievances, and to head any revolt. Fanny, far more deserving of sisterly sympathy and far more in need of it, seemed to belong to the opposite camp.
Time, kindly judicious guidance, and sustained effort on her own part might have cleared Mary’s path and made things straight for her. Her heart was as sound and true as her intellect, but this critical time was rendered more dangerous, it may well be, by her knowledge of the existence of many theories on vexed subjects, making her feel keenly her own inexperience and want of a guide.
The guide she found was one who himself had wandered till now over many perplexing paths, led by the light of a restless, sleepless genius, and an inextinguishable yearning to find, to know, to do, to be the best.
Godwin’s diary records on the 5th of May “Shelley calls.” As far as can be known this was the first occasion since the dinner of the 11th of November 1812, when Mary Wollstonecraft Godwin saw Percy Bysshe Shelley.
April-June 1814
Although she had seen Shelley only once, Mary had heard a good deal about him. More than two years before this time Godwin had received a letter from a stranger, a very young man, desirous of becoming acquainted with him. The writer had, it said, been under the impression that the great philosopher, the object of his reverential admiration, whom he now addressed, was one of the mighty dead. That such was not the case he had now learned for the first time, and the most ardent wish of his heart was to be admitted to the privilege of intercourse with one whom he regarded as “a luminary too bright for the darkness which surrounds him.” “If,” he concluded, “desire for universal happiness has any claim upon your preference, that desire I can exhibit.”
Such neophytes never knelt to Godwin in vain. He did not, at first, feel specially interested in this one; still, the kindly tone of his reply led to further correspondence, in the course of which the new disciple, Mr. Percy Bysshe Shelley, gave Godwin a sketch of the events of his past life. Godwin learned that his correspondent was the son of a country squire in Sussex, was heir to a baronetcy and a considerable fortune; that he had been expelled from Oxford for publishing, and refusing to deny the authorship of, a pamphlet called “The Necessity of Atheism”; that his father, having no sympathy either with his literary tastes or speculative views, and still less with his method of putting the latter in practice, had required from him certain concessions and promises which he had declined to make, and so had been cast off by his family, his father refusing to communicate with him, except through a solicitor, allowing him a sum barely enough for his own wants, and that professedly to “prevent his cheating strangers.” That, undeterred by all this, he had, at nineteen, married a woman three years younger, whose “pursuits, hopes, fears, and sorrows” had been like his own; and that he hoped to devote his life and powers to the regeneration of mankind and society.
There was something remarkable about these letters, something that bespoke a mind, ill-balanced it might be, but yet of no common order. Whatever the worth of the writer’s opinions, there could be no doubt that he had the gift of eloquence in their expression. Half interested and half amused, with a vague perception of Shelley’s genius, and a certain instinctive deference of which he could not divest himself towards the heir to £6000 a year, Godwin continued the correspondence with a frequency and an unreserve most flattering to the younger man.
Not long after this, the disciple announced that he had gone off, with his wife and her sister, to Ireland, for the avowed purpose of forwarding the Catholic Emancipation and the Repeal of the Union. His scheme was “the organisation of a society whose institution shall serve as a bond to its members for the purposes of virtue, happiness, liberty, and wisdom, by the means of intellectual opposition to grievances.” He published and distributed an “Address to the Irish People,” setting before them their grievances, their rights, and their duties.
This object Godwin regarded as an utter mistake, its practical furtherance as extremely perilous. Dreading the contagion of excitement, its tendency to prevent sober judgment and promote precipitate action, he condemned associations of men for any public purpose whatever. His calm temperament would fain have dissevered impulse and action altogether as cause and effect, and he had a shrinking, constitutional as well as philosophic, from any tendency to “strike while the iron is hot.”
“The thing most to be desired,” he wrote, “is to keep up the intellectual, and in some sense the solitary fermentation, and to procrastinate the contact and consequent action.” “Shelley! you are preparing a scene of blood,” was his solemn warning.
Nothing could have been further from Shelley’s thoughts than such a scene. Surprised and disappointed, he ingenuously confessed to Godwin that his association scheme had grown out of notions of political justice, first generated by Godwin’s own book on that subject; and the mentor found himself in the position of an involuntary illustration of his own theory, expressed in the Enquirer (Essay XX), “It is by no means impossible that the books most pernicious in their effects that ever were produced, were written with intentions uncommonly elevated and pure.”
Shelley, animated by an ardent enthusiasm of humanity, looked to association as likely to spread a contagion indeed, but a contagion of good. The revolution he preached was a Millennium.
If you are convinced of the truth of your cause, trust wholly to its truth; if you are not convinced, give it up. In no case employ violence; the way to liberty and happiness is never to transgress the rules of virtue and justice.
Before anything can be done with effect, habits of sobriety, regularity, and thought must be entered into and firmly resolved on.
I will repeat, that virtue and wisdom are necessary to true happiness and liberty.
Before the restraints of government are lessened, it is fit that we should lessen the necessity for them. Before government is done away with, we must reform ourselves. It is this work which I would earnestly recommend to you. O Irishmen, reform yourselves.[1]
Whatever evil results Godwin may have apprehended from Shelley’s proceedings, these sentiments taken in the abstract could not but enlist his sympathies to some extent on behalf of the deluded young optimist, nor did he keep the fact a secret. Shelley’s letters, as well as the Irish pamphlet, were eagerly read and discussed by all the young philosophers of Skinner Street.
“You cannot imagine,” Godwin wrote to him, “how much all the females of my family—Mrs. Godwin and three daughters—are interested in your letters and your history.”
Publicly propounded, however, Shelley’s sentiments proved insufficiently attractive to those to whom they were addressed. At a public meeting where he had ventured to enjoin on Catholics a tolerance so universal as to embrace not only Jews, Turks, and Infidels, but Protestants also, he narrowly escaped being mobbed. It was borne in upon him before long that the possibility, under existing conditions, of realising his scheme for associations of peace and virtue, was doubtful and distant. He abandoned his intention and left Ireland, professedly in submission to Godwin, but in fact convinced by what he had seen. Godwin was delighted.
“Now I can call you a friend,” he wrote, and the good understanding of the two was cemented.
After repeated but fruitless invitations from the Shelleys to the whole Godwin party to come and stay with them in Wales, Godwin, early in the autumn of this year (1812) actually made an expedition to Lynmouth, where his unknown friends were staying, in the hope of effecting a personal acquaintance, but his object was frustrated, the Shelleys having left the place just before he arrived.
They first met in London, in the month of October, and frequent, almost daily intercourse took place between the families. On the last day of their stay in town the Shelleys, with Eliza Westbrook, dined in Skinner Street. Mary Godwin, who had been for five months past in Scotland, had returned, as we know, with Christy Baxter the day before, and was, no doubt, very glad not to miss this opportunity of seeing the interesting young reformer of whom she had heard so much. His wife he had always spoken of as one who shared his tastes and opinions. No doubt they all thought her a fortunate woman, and Mary in after years would well recall her smiling face, and pink and white complexion, and her purple satin gown.
During the year and a half that had elapsed since that time Mary had been chiefly away, and had heard little if anything of Shelley. In the spring of 1814, however, he came up to town to see her father on business,—business in which Godwin was deeply and solely concerned, about which he was desperately anxious, and in which Mary knew that Shelley was doing all in his power to help him. These matters had been going on for some time, when, on the 5th of May, he came to Skinner Street, and Mary and he renewed acquaintance. Both had altered since the last time they met. Mary, from a child had grown into a young, attractive, and interesting girl. Hers was not the sweet sensuous loveliness of her mother, but with her well-shaped head and intellectual brow, her fine fair hair and liquid hazel eyes, and a skin and complexion of singular whiteness and purity, she possessed beauty of a rare and refined type. She was somewhat below the medium height; very graceful, with drooping shoulders and swan-like throat. The serene eloquent eyes contrasted with a small mouth, indicative of a certain reserve of temperament, which, in fact, always distinguished her, and beneath which those who did not know her might not have suspected her vigour of intellect and fearlessness of thought.
Shelley, too, was changed; why, was in his case not so evident. Mary would have heard how, just before her return home, he had been remarried to his wife; Godwin, the opponent of matrimony, having, mysteriously enough, been instrumental in procuring the licence for this superfluous ceremony; superfluous, as the parties had been quite legally married in Scotland three years before. His wife was not now with him in London. He was alone, and appeared saddened in aspect, ailing in health, unsettled and anxious in mind. It was impossible that Mary should not observe him with interest. She saw that, although so young a man, he not only could hold his own in discussion of literary, philosophical, or political questions with the wisest heads and deepest thinkers of his generation, but could throw new light on every subject he touched. His glowing imagination transfigured and idealised what it dwelt on, while his magical words seemed to recreate whatever he described. She learned that he was a poet. His conversation would call up her old day-dreams again, though, before it, they paled and faded like morning mists before the sun. She saw, too, that his disposition was most amiable, his manners gentle, his conversation absolutely free from suspicion of coarseness, and that he was a disinterested and devoted friend.
Before long she must have become conscious that he took pleasure in talking with her. She could not but see that, while his melancholy and disquiet grew upon him every day, she possessed the power of banishing it for the time. Her presence illumined him; life and hopeful enthusiasm would flash anew from him if she was by. This intercourse stimulated all her intellectual powers, and its first effect was to increase her already keen desire of knowledge. To keep pace with the electric mind of this companion required some effort on her part, and she applied herself with renewed zeal to her studies. Nothing irritated her stepmother so much as to see her deep in a book, and in order to escape from Mrs. Godwin’s petty persecution Mary used, whenever she could, to transport herself and her occupations to Old St. Pancras Churchyard, where she had been in the habit of coming to visit her mother’s grave. There, under the shade of a willow tree, she would sit, book in hand, and sometimes read, but not always. The day-dreams of Dundee would now and again return upon her. How long she seemed to have lived since that time! Life no longer seemed “so commonplace an affair,” nor yet her own part in it so infinitesimal if Shelley thought her conversation and companionship worth the having.
Before very long he had found out the secret of her retreat, and used to meet her there. He revered the memory of Mary Wollstonecraft, and her grave was to him a consecrated shrine of which her daughter was the priestess.
By June they had become intimate friends, though Mary was still ignorant of the secret of his life.
On the 8th of June occurred the meeting described by Hogg in his Life of Shelley. The two friends were walking through Skinner Street when Shelley said to Hogg, “I must speak with Godwin; come in, I will not detain you long.” Hogg continues—
I followed him through the shop, which was the only entrance, and upstairs we entered a room on the first floor; it was shaped like a quadrant. In the arc were windows; in one radius a fireplace, and in the other a door, and shelves with many old books. William Godwin was not at home. Bysshe strode about the room, causing the crazy floor of the ill-built, unowned dwelling-house to shake and tremble under his impatient footsteps. He appeared to be displeased at not finding the fountain of Political Justice.
“Where is Godwin?” he asked me several times, as if I knew. I did not know, and, to say the truth, I did not care. He continued his uneasy promenade; and I stood reading the names of old English authors on the backs of the venerable volumes, when the door was partially and softly opened. A thrilling voice called “Shelley!” A thrilling voice answered “Mary!” and he darted out of the room, like an arrow from the bow of the far-shooting king. A very young female, fair and fair-haired, pale indeed, and with a piercing look, wearing a frock of tartan, an unusual dress in London at that time, had called him out of the room. He was absent a very short time, a minute or two, and then returned.
“Godwin is out, there is no use in waiting.” So we continued our walk along Holborn.
“Who was that, pray?” I asked, “a daughter?”
“Yes.”
“A daughter of William Godwin?”
“The daughter of Godwin and Mary.”
Hogg asked no more questions, but something in this momentary interview and in the look of the fair-haired girl left an impression on his mind which he did not at once forget.
Godwin was all this time seeking and encouraging Shelley’s visits. He was in feverish distress for money, bankruptcy was hanging over his head; and Shelley was exerting all his energies and influence to raise a large sum, it is said as much as £3000, for him. It is a melancholy fact that the philosopher had got to regard those who, in the thirsty search for truth and knowledge, had attached themselves to him, in the secondary light of possible sources of income, and, when in difficulties, he came upon them one after another for loans or advances of money, which, at first begged for as a kindness, came to be claimed by him almost as a right.
Shelley’s own affairs were in a most unsatisfactory state. £200 a year from his father, and as much from his wife’s father was all he had to depend upon, and his unsettled life and frequent journeys, generous disposition and careless ways, made fearful inroads on his narrow income, notwithstanding the fact that he lived with Spartan frugality as far as his own habits were concerned. Little as he had, he never knew how little it was nor how far it would go, and, while he strained every nerve to save from ruin one whom he still considered his intellectual father, he was himself sorely hampered by want of money.
Visits to lawyers by Godwin, Shelley, or both, were of increasingly frequent occurrence during May; in June we learn of as many as two or three in a day. While this was going on, Shelley, the forlorn hope of Skinner Street, could not be lost sight of. If he seemed to find pleasure in Mary’s society, this probably flattered Mary’s father, who, though really knowing little of his child, was undoubtedly proud of her, her beauty, and her promise of remarkable talent. Like other fathers, he thought of her as a child, and, had there been any occasion for suspicion or remark, the fact of Shelley’s being a married man with a lovely wife, would take away any excuse for dwelling on it. The Shelleys had not been favourites with Mrs. Godwin, who, the year before, had offended or chosen to quarrel with Harriet Shelley. The respective husbands had succeeded in smoothing over the difficulty, which was subsequently ignored. No love was lost, however, between the Shelleys and the head of the firm of M. J. Godwin & Co., who, however, was not now likely to do or say anything calculated to drive from the house one who, for the present, was its sole chance of existence.
From the 20th of June until the end of the month Shelley was at Skinner Street every day, often to dinner.
By that time he and Mary had realised, only too well, the depth of their mutual feeling, and on some one day, what day we do not know, they owned it to each other. His history was poured out to her, not as it appears in the cold impartial light of after years perhaps, but as he felt it then, aching and smarting from life’s fresh wounds and stings. She heard of his difficulties, his rebuffs, his mistakes in action, his disappointments in friendship, his fruitless sacrifices for what he held to be the truth; his hopes and his hopelessness, his isolation of soul and his craving for sympathy. She guessed, for he was still silent on this point, that he found it not in his home. She faced her feelings then; they were past mistake. But it never occurred to her mind that there was any possible future but a life’s separation to souls so situated. She could be his friend, never anything more to him.
As a memento of that interview Shelley gave or sent her a copy of Queen Mab, his first published poem. This book (still in existence) has, written in pencil inside the cover, the name “Mary Wollstonecraft Godwin,” and, on the inner flyleaf, the words, “You see, Mary, I have not forgotten you.” Under the printed dedication to his wife is the enigmatic but suggestive remark, carefully written in ink, “Count Slobendorf was about to marry a woman, who, attracted solely by his fortune, proved her selfishness by deserting him in prison.”[2] On the flyleaves at the end Mary wrote in July 1814—