"... Stay one moment; you've heard

Of Caldwell, the parson, who once preached the Word

Down at Springfield? What, no? Come—that's bad; why, he had

All the Jerseys aflame! And they gave him the name

Of the 'rebel high priest.' He stuck in their gorge,

For he loved the Lord God—and he hated King George!

"He had cause, you might say! When the Hessians that day

Marched up with Knyphausen, they stopped on their way

At the 'farm,' where his wife, with a child in her arms,

Sat alone in the house. How it happened none knew

But God—and that one of the hireling crew

Who fired the shot! Enough!—there she lay,

And Caldwell, the chaplain, her husband, away!

"Did he preach—did he pray? Think of him as you stand

By the old church to-day—think of him and his band

Of military ploughboys! See the smoke and the heat

Of that reckless advance, of that straggling retreat!

Keep the ghost of that wife, foully slain, in your view—

And what could you, what should you, what would you do?

"Why, just what he did! They were left in the lurch

For the want of more wadding. He ran to the church,

Broke down the door, stripped the pews, and dashed out in the road

With his arms full of hymn-books, and threw down his load

At their feet! Then above all the shouting and shots

Rang his voice, 'Put Watts into 'em! Boys, give 'em Watts.'

"And they did. That is all. Grasses spring, flowers blow

Pretty much as they did ninety-three years ago.

You may dig anywhere and you'll turn up a ball—

But not always a hero like this—and that's all."

The battle of Springfield is not named among the important battles of the Revolution, but it had a special meaning to the people of all that region, for it taught them that the enemy, who had been harassing them for months, was not invulnerable. From that day they took fresh courage, and their courage increased when they realized that the British would not come again to trouble them.

After the burning of the Springfield church, the pastor, Rev. Jacob Vanarsdal, gathered his people in the barn of the parsonage. Later the building was ceiled and galleries were built.

For ten years the barn was the home of the congregation, but in 1791 the building was erected which is in use to-day.

FOUR: RAMBLES ABOUT THE CITY OF BROTHERLY LOVE

In that delightful land which is washed by the Delaware's waters,

Guarding in sylvan shades the name of Penn the apostle,

Stands on the banks of its beautiful stream the city he founded.

There all the air is balm, and the peach is the emblem of beauty,

And the streets still re-echo the names of the trees of the forest,

As if they fain would appease the Dryads whose haunts they molested.

There from the troubled sea had Evangeline landed, an exile,

Finding among the children of Penn a home and a country.

There old Rene Leblanc had died; and when he departed,

Saw at his side only one of all his hundred descendants.

Something at least there was in the friendly streets of the city,

Something that spake to her heart, and made her no longer a stranger;

And her ear was pleased with the Thee and Thou of the Quakers,

For it recalled the past, the old Acadian country,

Where all men were equal, and all were brothers and sisters.

Henry Wadsworth Longfellow.

FOUR: RAMBLES ABOUT THE CITY OF
BROTHERLY LOVE

Letitia Penn House

Photo by Ph. B. Wallace
LETITIA PENN HOUSE, PHILADELPHIA

XXXI

THE LETITIA PENN HOUSE, PHILADELPHIA

WILLIAM PENN'S FIRST AMERICAN HOME

When William Penn, English Quaker, met Guli Springett, he fell in love with her at once. In 1672 they were married.

Ten years later when, as Proprietor of Pennsylvania, Penn was about to sail in the Welcome for America, he wrote a letter of which the following is a portion:

"My dear wife and children, my love, which neither sea, nor land, nor death itself, can extinguish or lessen toward you, most tenderly visits you with eternal embraces and will abide with you for ever.... My dear wife, remember thou wast the love of my youth and the joy of my life, the most beloved as well as the most worthy of all my earthly comfort, and the reason of that love were more thy inward than thy outward excellencies, which were yet many. God knows, and thou knowest it, that it was a match of Providence's making, and God's image in us both was the first thing and the most amiable and engaging ornament in our eyes. Now I am to leave thee, and that without knowing whether I shall ever see thee more in this world."

Penn landed at New Castle, Delaware, in October, 1682. He had already sent forward the plot of his new country village; his cousin, Lieutenant Governor Markham, had come to America in 1681, bringing with him instructions for the beginning of the settlement. On this plot there was evidence of his thought for his wife and his daughter Letitia; two lots were set apart for the family, on one of which he planned to build, while the other he designed for Letitia.

When he reached America, he found that, by some mistake, Letitia's lot had been given to the Friends for a meeting house. He was vexed, but nothing could be done. So he decided that the lot reserved for his own use should be made over to her. He did not carry out his purpose for some time, however.

For a time Penn remained at Upland (now Chester), but in 1684, he went to Philadelphia to oversee the erection of the houses for the settlers. His own house he built on a large plot facing the Delaware River and south of what is now Market Street. The house was of brick, which was probably made nearby, though many of the interior fittings had been brought from England in the John and Sarah in 1681. It was the first brick house in the new settlement, the first house which had a cellar, and was built in accordance with the request the Proprietor had made:

"Let every house be placed, if the person pleases, in the middle of the plat, as to breadth way of it, that so there may be ground on each side for garden or orchard, or fields, that it may be a green country town, which will never be burnt and always wholesome."

For a few months the Quaker kept bachelor's hall in his new house. Then he went to England, intending to return before long. Before his departure he arranged that the house should be used in the public service. Probably it was the gathering place for the Provincial Council for many years. Thus it was the first state house of Pennsylvania.

During the fourteen years' stay in England many misfortunes came to Penn. He was accused of treason, and his title to the American lands was taken away from him. Later he was acquitted, and his lands were returned.

In 1692 Guli Penn died, and in 1696 Penn married Hannah Callowhill. In 1699, when he returned to America, he brought with him his wife and Letitia, who was then about twenty-five years old.

Evidently the old house was not good enough for the ladies of the family. At any rate they occupied for a time the "slate-roof house," one of the most pretentious buildings in the Colony. When the manor, Pennsbury, twenty miles up the Delaware, was completed, the family was taken there. Great style was maintained at the country estate in the woods. The house had cost £5,000, and was "the most imposing house between the Hudson and Potomac rivers."

The Philadelphia house was transferred to Letitia on "the 29th of the 1st month 1701." At once extravagant Letitia tried to dispose of it. She succeeded in selling a portion of the generous lot, but it was some years before she was able to sell the whole.

In the meantime the Proprietor felt that he must return to England because of the threat of Parliament to change the government of the American Colonies. Mrs. Penn and Letitia, who did not like America, pleaded to go with him. He thought he would be returning soon, and he urged them to remain. They insisted. In a letter to James Logan he wrote: "I cannot prevail on my wife to stay, and still less with Tish. I know not what to do." Later he wrote: "The going of my wife and Tish will add greatly to the expense.... But they will not be denied."

In 1702 Letitia married William Aubrey, who had all of Penn's keenness and none of his genial qualities. Almost from the day of the marriage both husband and wife pestered Penn for money. Aubrey insisted on a prompt payment of his wife's marriage portion. His father-in-law was already beginning to feel the grip of financial embarrassment that later brought him to the verge of bankruptcy, but, on this occasion as well as later, he felt compelled to yield to the insistent demands of the grasping Aubrey.

The only members of the Penn family who ever returned to America were the children of the second wife, to whom most of the property descended.

The Letitia Penn House, as it came to be known, fell on evil days. It was an eating house in 1800, and in 1824 it was the Rising Sun Inn. Later it was called the Woolpack Hotel.

In 1882 funds were raised by public subscription, and the venerable house was taken down and rebuilt in Fairmount Park. Visitors who enter the city by the Pennsylvania Railroad from New York City may easily see it from a right-hand car window, for it is the only house in the corner of the park on the west side of the river.

XXXII

CARPENTERS' HALL, PHILADELPHIA

CALLED BY BENSON J. LOSSING "THE TEMPLE OF FREEDOM"

Philadelphia was but forty-two years old when a number of builders in the growing town decided to have a guild like the journeymen's guilds of London. Accordingly they formed, in 1724, "The Carpenters' Company of the City and County of Philadelphia," whose object should be "to obtain instruction in the science of architecture; to assist such of the members, or the widows and children of members, as should be by accident in need of support," as well as "the adoption of such a system of measurements and prices that every one concerned in a building may have the value of his money, and every workman the worth of his labor."

At first the meetings were held here and there, probably in taverns. In 1768 the Company decided to build a home. A lot was secured on Chestnut Street, between Third and Fourth streets, for which an annual ground rent of "176 Spanish milled pieces of eight" was to be paid. The sum of three hundred pounds necessary to begin operations was subscribed in about a week.

The Company's annual meeting of January 21, 1771, was held within the walls, though the building was not entirely completed until 1792.

Three years after the opening of the hall came the first event that linked the building with the history of America. A general meeting of the people of Philadelphia was held here to protest against the failure of Governor Penn to convene the Assembly of the Colony. A committee of three was appointed to wait on the Speaker and ask him for "a positive answer as to whether he would call the Assembly together or not."

The Assembly was then called to meet on the "18th day of the 6th month." Three days before the time fixed, another meeting was held in Carpenters' Hall to consider what measures for the welfare of the Colony should be proposed to the Assembly. At this meeting the necessity of holding "a general Congress of delegates from all the Colonies" was voiced. Later the Assembly approved of the idea of such a conference, and a call was issued.

On September 5, 1774, the delegates from eleven provinces met in the City Tavern. Learning that the Carpenters' Company had offered the hall for the use of the Continental Congress, the delegates voted to inspect the accommodations. John Adams, one of their number, said after the visit: "They took a view of the room and of the chamber, where there is an excellent library. There is also a long entry, where gentlemen may walk, and also a convenient chamber opposite to the library. The general cry was that this was a good room."

When this First Continental Congress met, it was decided that the session of the second day should be opened with prayer. Rev. Jacob Duché of Christ Church and St. Peter's was asked to be present and conduct an opening service. This historic account of the service was written by John Adams:

"Next morning he appeared with his clerk and having on his pontificals, and read several prayers in the established form, and then read the Psalter for the seventh day of September, which was the thirty-fifth Psalm. You must remember that this was the next morning after we had heard of the horrible cannonade of Boston (the account proved to be an error). It seemed as if heaven had ordered that Psalm to be read on that morning. After this, Mr. Duché, unexpectedly to everybody, struck out into extemporary prayer, which filled the bosom of every man present. I must confess, I never heard a better prayer, or one so well pronounced."

In part, this prayer was as follows:

"Be thou present, O God of wisdom! And direct the councils of this honorable assembly, enable them to settle things on the best and surest foundation, that the scene of blood may be speedily closed, that order, harmony, and peace may be effectually restored, and truth and justice, religion and piety, prevail and flourish amongst Thy people."

On October 26 the Congress was dissolved. The second Congress was called to meet on May 10, 1775, at the State House, later known as Independence Hall.

When the British took possession of the city in 1777, a portion of the army was quartered in the building. Officers and men alike borrowed books from the Library Company of Philadelphia, which had quarters here, invariably making deposits and paying for the use of volumes taken in strict accordance with the rules.

In 1778 the United States Commissary of Military Stores began to occupy the lower story and cellar of the building. From 1791 to 1821 various public organizations sought quarters here, including the Bank of the United States, the Bank of Pennsylvania, the United States Land Office, and the United States Custom House. The Carpenters' Company therefore, in 1791, erected a second building on this lot, which they occupied until 1857.

When Benson J. Lossing visited the historic hall, on November 27, 1848, he wrote of his great disappointment because the banner of an auctioneer was on the front of the building. He said:

"I tried hard to perceive the apparition ... to be a classic frieze, with rich historic trigliphs, but it would not do.... What a desecration! Covering the façade of the very Temple of Freedom with the placards of grovelling Mammon! If sensibility is shocked with this outward pollution, it is overwhelmed with indignant shame on entering the hall where that august Assembly of men—the godfathers of our Republic—convened to stand as sponsors at the baptism of infant American liberty—to find it filled with every species of merchandise, and the walls which once echoed the eloquent words of Henry, Lee, and the Adamses, reverberating with the clatter of the auctioneer's voice and hammer. Is there not patriotism strong enough in Philadelphia to enter the temple, and 'cast out all them that buy and sell, and overthrow the tables of the money-changers?'"

At length the Carpenters' Company decided that the time had come to do what the historian pleaded for. In 1857 they returned to the building, and since then they have held their meetings within the walls consecrated by the heroes of Revolutionary days. The rooms were restored to their original condition, and relics and mementoes of early days were put in place. The Hall has ever since been open to visitors "who may wish to visit the spot where Henry, Hancock, and Adams inspired the delegates of the Colonies with nerve and the sinew for the toils of war."

St. Peter's Church

Photo by Ph. B. Wallace
ST. PETER'S PROTESTANT EPISCOPAL CHURCH, PHILADELPHIA

XXXIII

ST. PETER'S CHURCH, PHILADELPHIA

WHOSE BUILDING IS PRACTICALLY UNCHANGED AFTER
MORE THAN ONE HUNDRED AND FIFTY YEARS

There were but fifteen thousand people in Philadelphia when, on March 19, 1753, the suggestion was made to the vestry of Christ Church that a new church or Chapel of Ease of Christ Church be built for the accommodation of the people in the southern part of the city. Thomas and Richard Penn gave a site for the building of the new church, and on September 21, 1758, the corner stone was laid. In 1761 the church was opened, though it was not completed until March, 1763. To the new organization was given the name St. Peter's, and it was ordered by the vestry of Christ Church, "that the said church ... in every respect whatever shall be upon an equal footing with Christ Church, and be under the same government with it."

At the same time, in view of the gift of the site, it was ordered that "the first and best pew in the said Church shall be set apart forever for the accommodation of the Honorable Proprietary's family."

When the building was completed the building committee reported that the cost was £4,765, 19 s. 6½ d. Added to this report were statements that sound quite modern. "The sudden rise in the prices of materials and labor," and "the inability of some subscribers to meet their engagements," had added to the burdens of the committee.

From the beginning prayers were read in the church for the king and all the royal family, but on July 4, 1776, the vestry ordered that patriotic prayers be substituted. While the British were in Philadelphia the prayers for the king were renewed by order of Dr. Duché, rector of Christ Church and St. Peter's. The official history of St. Peter's refers to Dr. Duché, who ordered this, in the following sentences:

"From an advocate of the Colonies, he became an advocate of the King, and on the Sunday following the occupation of Philadelphia by the British, he restored the prayers for the King to the Liturgy. This compromise with conditions availed him nothing, and he was arrested for serving as chaplain to Congress after the adoption of the Declaration of Independence. The influence of his loyalist friends secured his speedy release.... Not long afterward he went to England, where he remained practically an exile for twelve years, returning to Philadelphia several years before his death, when, it is said, no truer American could have been found in the City. He ... was buried in St. Peter's Churchyard."

During the occupation of the church by British troops in 1777 the pews were burned for fuel, but the building was never closed for lack of fuel or for any other reason, until the late winter of 1917-18, when coal could not be secured.

The wooden fence that surrounded the property originally was burned by the British for fuel, and the brick wall that is now in place was built in 1784.

Washington frequently occupied a pew in St. Peter's, and many other men who were prominent in the early history of the country worshipped here. The building is practically as it was when they lived. "It is the same church to which the colonists in their knee-breeches and rich coats came to attend the first service in 1761," a member of the vestry said in 1891. "The pulpit, reading desk, and chancel rails were built in 1764, and the present organ loft was put up over the chancel in 1789. In all other respects the plain, austere interior of this old church ... remains unchanged, the only relic in Pennsylvania, and one of the very few in the country at large, of the church in colonial days. Bishop De Lancey, in his centennial sermon, preached September 4, 1861, said: 'We enter by the same doors—we tread the same aisles—we kneel where they knelt—we sit where they sat; the voice of prayer, instruction, and praise ascends from the same desk from which it reached their ears, in the privacy and seclusion of the same high, strait unostentatious pews.'"

In the crowded churchyard are the graves of many colonial worthies as well as many leaders in the early history of America. Stephen Decatur is buried here, and Charles Wilson Peale, who painted a famous portrait of Washington.

The Pennsylvania Evening Post of January 18, 1777, told of the burial of one of the patriots whose bodies were laid here:

"Yesterday the remains of Captain William Shippen, who was killed at Princeton the third instant, gloriously fighting for the liberty of his country, were interred in St. Peter's Churchyard. His funeral was attended by the Council of Safety, the members of Assembly, officers of the army, a troop of Virginia light horse, and a great number of inhabitants. This brave and unfortunate man was in his twenty-seventh year, and has left a widow and three children to lament the death of an affectionate husband and a tender parent, his servants a kind master, and his neighbors a sincere and obliging friend."

Captain Shippen, before joining Washington's army, was captain of the privateer Hancock, which, between July 1 and November 1, 1776, sent to American ports ten prizes captured at sea.

Cliveden

Photo by Ph. B. Wallace
CLIVEDEN, PHILADELPHIA

XXXIV

CLIVEDEN, GERMANTOWN, PHILADELPHIA

ON THE FIELD OF THE BATTLE OF GERMANTOWN

In the days before the Revolution there were many residents of Philadelphia who had, in addition to a sumptuous town house, a country house, to which they could resort in the summer or at other times when they wished relief from the cares of daily life. Germantown, the straggling village five miles from the town of William Penn, was one of the popular places for such establishments.

Samuel Chew's town house was at Front and Dock streets when he built Cliveden at Germantown in 1761. At that time he was Attorney-General of Pennsylvania, though in 1774 he became Chief-Justice of the Supreme Court of Pennsylvania.

Both in Philadelphia and in Germantown he maintained the hospitable traditions he had learned at Maidstone, near Annapolis, where he was born, in 1722, of a family whose first American ancestor, John Chew, came to Virginia a century earlier.

During the days of the Continental Congress Judge Chew seemed to sympathize with the colonists in their protests against the aggression of Great Britain, but when independence was proposed, he let it be known that he was unwilling to act with the patriots. Accordingly he was arrested by order of Congress, together with John Penn, and when he refused to sign a parole, he was banished from the State.

During his absence the battle of Germantown was fought. On October 3, 1777, the British forces were disposed on nearly all sides of the Chew mansion. Washington planned to attack these scattered forces by four columns, which were to advance from as many directions. General Wayne's column successfully opened the attack at daybreak October 4, driving before him the enemy encountered at Mount Airy. Colonel Musgrave checked the retreat of the soldiers at Cliveden. With six companies he took possession of the mansion, prepared to defend themselves behind hastily barricaded doors and windows. Wayne and the leaders who were with him pushed on past the house, continuing the pursuit of that portion of the enemy which had continued its retreat; he did not know that he was leaving an enemy in his rear. When Washington came to Cliveden, he was surprised by the fire of the entrenched enemy. After a hasty conference with others, it was decided not to pass on, leaving a fortress behind. Cannon were planted so as to command the door, but they were fired without much effect.

The next attempt was made by a young Frenchman who asked others to carry hay from the barn and set fire to the front door. Thinking they were doing as he asked, he forced open a window and climbed on the sill. From this position he was driven back, and he found that he had not been supported by those on whom he had counted.

In the meantime the artillery fire continued, but with little effect. General Wilkinson, who was present, afterward wrote:

"The doors and shutters of the lower windows of the mansion were shut and fastened, the fire of the enemy being delivered from the iron gratings of the cellars and the windows above, and it was closely beset on all sides with small-arms and artillery, as is manifest from the multiplicity of traces still visible from musket-ball and grape-shot on the interior walls and ceilings which appear to have entered through the doors and windows in every direction; marks of cannon-ball are also visible, in several places on the exterior of the wall and through the roof, though one ball only appears to have penetrated below the roof, and that by a window in the passage of the second story. The artillery seem to have made no impression on the walls of the house, a few slight indentures only being observable, except from one stroke in the rear, which started the wall."

In a few minutes Washington, realizing that precious time was being lost in the attack on the thick walls of the house, ordered a regiment to remain behind to watch Cliveden, while his main force hastened on.

It has been claimed that this brief delay was responsible for the defeat at Germantown. Wilkinson, on the contrary, insists that this delay saved Washington's army from annihilation, since he would otherwise have hurried on in the thick fog until he was in contact with the main body of the British army. The result, he thinks, would have been a far greater disaster than actually overtook the American arms that day.

The damage done to the house was so great that five carpenters were busy for months making repairs. Evidently Judge Chew was not satisfied with the result, for in 1779 he sold Cliveden for $9,000, only to buy it back again in 1787 for $25,000.

The property descended to Benjamin Chew, Jr., on the death of his father. During his occupancy of Cliveden, Lafayette was a guest there in 1825.

Old Pine Street Church

Photo by Ph. B. Wallace
THIRD (OLD PINE STREET) PRESBYTERIAN CHURCH, PHILADELPHIA

XXXV

OLD PINE STREET CHURCH, PHILADELPHIA

WHOSE PASTOR INSPIRED JOHN ADAMS TO PLEAD FOR
INDEPENDENCE

There were four thousand, seven hundred and seventy-four houses in Philadelphia in 1767 when the Pine Street Presbyterian Church, the third church of this denomination in the city, was built. The subscription paper, still in existence, shows that £1,078 "in money or otherwise" was subscribed for the purpose. The sum needed to complete the building was raised by a lottery, which yielded £2,500. In the proceeds of the lottery the Market Street Church and the Second Church shared, £1,035 going to the Pine Street building.

The original building was of but one story, with gable ends. When alterations were made in 1837 the top of the church was raised bodily, while a larger roof was built over the old roof. The visitor who climbs to the loft is able to see the old walls and windows. The floor was raised one step above the street level, and was paved with brick.

Rev. George Duffield, D.D., who was pastor from 1772 to 1790, was a prominent figure during the Revolution. He was chaplain of the Continental Congress and of the Pennsylvania militia during the period of the war, and he delivered fiery messages that stirred patriots to action. John Adams, who was a member of the church, called him a man of genius and eloquence. On May 17, 1776, after listening to a sermon in which Dr. Duffield likened the conduct of George III to the Americans to that of Pharaoh to the Israelites, and concluded that God intended the liberation of the Americans, as He had intended that of the Israelites, he wrote to his wife:

"Is it not a saying of Moses, Who am I that I should go in and out before this great people? When I consider the great events which are passed, and those greater which are rapidly advancing, and that I may have been instrumental in touching some springs, and turning some small wheels, which have had and will have such effects, I feel an awe upon my mind, which is not easily described. Great Britain has at last driven America to the last step, complete separation from her; a total, absolute independence...."

Headley, in "Chaplains and Clergy of the Revolution," says:

"The patriots of the first Congress flocked to his church, and John Adams and his compeers were often his hearers.... In a discourse delivered before several companies of the Pennsylvania militia and members of Congress, four months before the Declaration of Independence, he took bold and decided ground in favor of that step, and pleaded his cause with sublime eloquence, which afterwards made him so obnoxious to the British that they placed a reward of fifty pounds for his capture."

Later on in the same sermon he prophesied:

"Whilst sun and moon endure, America shall remain a city of refuge for the whole earth, until she herself shall play the tyrant, forget her destiny, disgrace her freedom, and provoke her God."

As chaplain of the Pennsylvania militia, Dr. Duffield was frequently in camp, where "his visits were always welcome, for the soldiers loved the eloquent, earnest, fearless patriot."

Headley gives this incident of the courageous chaplain's work:

"When the enemy occupied Staten Island, and the American forces were across the river on the Jersey shore, he repaired to camp to spend the Sabbath. Assembling a portion of the troops in an orchard, he climbed into the forks of a tree and commenced religious exercises. He gave out a hymn.... The British on the island heard the sound of the singing, and immediately directed some cannon to play on the orchard, from whence it proceeded. Soon the heavy shot came crashing through the branches, and went singing overhead, arresting for a moment the voices that were lifted in worship. Mr. Duffield ... proposed that they should adjourn behind an adjacent hillock. They did so, and continued their worship, while the iron storm hurled harmlessly overhead."

In spite of his almost constant service in the field, Dr. Duffield was in Philadelphia among his people every little while. The church records show that he baptized children every month during the Revolution, except for the period of the British occupation of Philadelphia, when the church was occupied as a hospital, and more than one hundred Hessian soldiers were buried in the churchyard.

Another remarkable fact is that of the one hundred and ten men who had signed the call to George Duffield in 1771, sixty-seven served in the army during the war. Colonel Thomas Robinson, whose portrait is in Independence Hall, was a member of the church; Captain John Steele, who was field officer on the day of the surrender of Cornwallis, and Colonel William Linnard, whose company attempted to keep the British from crossing the Brandywine, were also members. Many other officers and private soldiers were on the rolls; the stones and vaults in the cemetery tell of many of them.

One of the original trustees of Pine Street was Dr. William Shippen, Jr., first Professor of Medicine in America and Director General of all the hospitals during the war. Benjamin Rush, Signer of the Declaration, was an attendant at the services, and his mother was a member.

XXXVI

INDEPENDENCE HALL, PHILADELPHIA

WHERE AMERICAN INDEPENDENCE WAS BORN

William Penn was a man of vision. When, in 1682, Thomas Holme surveyed for him the site of Philadelphia, the Quaker pioneer gave instruction that "the Centre Square," one mile from the Delaware, be set apart for the public buildings of the city and colony.

But for many years after the founding of the city, Centre Square was far out in the country. During these years temporary public buildings were provided for official meetings, including the Assembly, but in 1728 steps were taken to erect a suitable public building within reach of the people of the young city. Ground was bought on Chestnut Street, between Fifth and Sixth streets, and the State House was begun in 1730. The total cost of the building was $16,250. Two wings were added in 1739 and 1740; these cost some $12,000 more.

Two years after the completion of the main building the Pennsylvania Assembly passed an act in which this statement was made:

"It is the true intent and meaning of these Presents, that no part of the said ground lying to the southward of the State House, as it is now built, be converted into or made use of for erecting any sort of Building thereupon, but that the said ground shall be enclosed and remain a public open Green and Walks forever."

Eighty years after the passage of the act an attempt was made to divert the State House yard to other purposes. In a curious old document, dated February 6, 1816, W. Rawle and Peter S. Duponceau made an argument against this diversion, showing conclusively that the State House Square had been "irrevocably devoted to the purpose of an open and public walk." Thanks to their efforts and the efforts of others who have labored to the same end, the grounds are to-day, and must forever remain, open to the use of the people.

The first public function held in the new State House was a banquet, given in the "long room," in the second story. Of this Franklin's Pennsylvania Gazette of September 30, 1736, said:

"Thursday last William Allen, Esq., Mayor of this city for the past year, made a feast for his citizens at the State House, to which all the strangers in town of note were also invited. Those who are judges of such things say that considering the delicacy of the viands, the variety and excellency of the wines, the great number of guests, and yet the easiness and order with which the whole was conducted, it was the most grand, the most elegant entertainment that has been made in these parts of America."

The builders were dilatory. It was 1736 before the Assembly was able to hold its first session in the chamber provided for it, and not until 1745 was the room completed. Three years more passed before the apartment intended for the Governor's Council was ready for its occupants.

In 1741 the tower was built, and on November 4 Edmund Wooley sent to the Province of Pennsylvania an interesting bill, "for expenses in raising the Tower of the State House":

95 loaves of Bread £0 19 9
61¾ lb. Bacon, at 7d 1 14 1
148½ lb. Beef at 3½d 2 8 1
Potatoes and Greens 0 7 1
800 Limes at 4s 1 12 0
1½ Barrels of Beer at 18s 1 7 0
44 lb. Mutton at 3½d 0 12 8
37¾ lb. Veal at 3½d 0 11 0
30 lb. Venison at 2d 0 5 0
Turnips 0 1 6
Pepper and Mustard 0 1 5
2 Jugs and Candles, Pipes and Tobacco 0 6 0
Butter 9s. 8d. Turkey 4s. 4 pair Fowls 9s 1 2 8
¼ of a hundred of Flour 0 3 6
Two former Hookings at getting on two
Floors, and now for raising the Tower,
Fire Wood, etc.
3 0 0

Provision was made in 1750 for the extension of the tower for the accommodation of a bell, and on October 16, 1751, the Superintendent of the State House sent a letter to the colonial agent in London. In this letter he said:

"We take the liberty to apply ourselves to thee to get us a good bell, of about two thousand pounds weight, the cost of which we presume may amount to about one hundred pounds sterling, or, perhaps, with the charges, something more.... Let the bell be cast by the best workmen, and examined carefully before it is shipped, with the following words well-shaped in large letters round it, viz:—

"'By order of the Assembly of the Province of Pennsylvania, for the State House in the city of Philadelphia, 1752,'

"And underneath,

"'Proclaim Liberty throughout all the land to all the inhabitants thereof—Levit. XXV. 10.'"

When the new bell was hung it was cracked by a stroke of the clapper. Isaac Norris wrote:

"We concluded to send it back by Captain Budden, but he could not take it on board, upon which two ingenious workmen undertook to cast it here, and I am just now informed they have this day opened the Mould and have got a good bell, which, I confess, pleases me very much, that we should first venture upon and succeed in the greatest bell cast, for aught I know, in English America. The mould was finished in a very masterly manner, and the letters, I am told, are better than [on] the old one. When we broke up the metal, our judges here generally agreed it was too high and brittle, and cast several little bells out of it to try the sound and strength, and fixed upon a mixture of an ounce and a half of copper to one pound of the old bell, and in this proportion we now have it."

But when the bell was in place it was found to contain too much copper, and Pass & Stow, the founders, "were so teazed with the witticisms of the town," that they begged to be allowed to recast it. In June, 1753, this third bell was hung, and in the following September the founders were paid £60 13s. 5d.

In 1752 arrangements were made for a clock. The works were placed in the middle of the main building, immediately under the roof. These were connected by rods, enclosed in pipes, with the hands on the dial plates at either gable. Early views of the State House show these dials. The cost of the clock, which included care for six years, was £494 5s. 5½d.

During the twenty years that followed the installation of the clock and the bell the State House became a civic centre of note; but not until the stirring events that led up to the Revolution did it become of special interest to other colonies than Pennsylvania. On April 25, 1775, the day after news came to Philadelphia of the battles of Lexington and Concord, the great bell sounded a call to arms that was the real beginning of making the building a national shrine. In response to the call eight thousand people gathered in the Yard to consider measures of defence. On April 26 the newspapers reported that "the company unanimously agreed to associate for the purpose of defending with arms their lives, liberty, and property, against all attempts to deprive them of them." This determination of the people was soon sanctioned by the Assembly, and Pennsylvania prepared to raise its quota towards the Army of the Revolution.

On May 10, 1775, the Second Continental Congress met in the Assembly Chamber, and took action that made inevitable the adoption of the Declaration of Independence the next year. On Friday, June 7, 1776, in the Eastern Room on the first floor of the State House, Richard Henry Lee of Virginia introduced the following:

"Resolved, That these United Colonies are, and of right ought to be, free and independent States, that they are absolved from all allegiance to the British Crown and that all political connection between them and the State of Great Britain is, and ought to be, totally dissolved."

At the same time the Pennsylvania Assembly was considering, in the chamber upstairs, what instruction to give to its delegates. When the Assembly adjourned the Continental Congress removed to the upper room. There, on July 2, the Virginian's motion was carried. Later the Declaration itself was adopted, and on July 4, it was

"Resolved, that Copies of the Declaration be sent to the several assemblies, conventions, and committees or councils of safety, and to the several commanding officers of the Continental troops; that it be proclaimed in each of the United States and at the head of the army."

It was ordered that the Declaration be proclaimed from the State House on Monday, July 8, 1776. On that day the State House bell sounded its glad call; for the first time did it indeed "proclaim liberty throughout all the land unto all the inhabitants thereof." And in the hearing of those who gathered in response to its call the Declaration was read.

From that day the State House has been known as Independence Hall, while the State House Yard has become Independence Square.

The sittings of Congress in Independence Hall were interrupted by the approach of the British. For five months the building was used as a British prison and hospital. But on July 2, 1778, Congress returned; the building once more belonged to the nation.

The building became more than ever a national shrine when, in 1787, the Constitutional Convention met there. On September 17, 1787, the votes of eleven States were recorded in favor of the Constitution, and Benjamin Franklin, looking toward a sun which was blazoned on the President's chair, said of it to those near him, "In the vicissitudes of hope and fear I was not able to tell whether it was rising or setting; now I know that it is the rising sun."

In 1790, the Congress of the United States met in the western portion of the buildings on the Square, erected in 1785 for the Pennsylvania Assembly.[1] This building was, by that body, offered to Congress and accepted for the term of ten years, until the Capital should be removed to the shore of the Potomac.

During these ten years, and for thirty-five years more, the Liberty Bell continued to sound notes of joy and of sorrow. On July 8, 1835, it was tolling for Chief Justice Marshall. When the funeral procession was on Chestnut Street, not far from Independence Hall, the bell cracked. Since that day it has been mute.

The passing years have brought many changes to Independence Hall, as well as to the Liberty Bell. The bell cannot be renewed, but the historic building and the Square have been restored until they present essentially the appearance of the days of 1776. The chief difference is in the steeple. The present steeple was built in 1828. It is much like the old steeple, but a story higher.

As the visitor passes from room to room of the venerable building, and examines the relics and studies the portraits of the great men who gathered there so long ago, his heart is stirred to thankfulness to those who dared to call a nation into being, and he cannot but think that it is good to live for one's country.