Among the startling and too-often believed stories of the polar regions are many which have their origin as whalers' "yarns." Spun for the purpose of killing time and of amusing hearers, by repetition and circulation they attain the dignity of "reliable personal accounts." Among such credited "yarns" in the early seventies was one to the effect that the missing records of the proceedings and discoveries of the lost squadron of Sir John Franklin were to be found in a cairn which was located near and easily accessible from Repulse Bay. Told and retold with an air of truth, it became the foundation on which was based the Schwatka-Gilder search of King William Land. This expedition sailed under the favoring auspices of the American Geographical Society of New York on the whaler Eothen, from which landed at Repulse Bay the party of five—Lieutenant Frederick Schwatka, United States Army, W. H. Gilder, H. W. Klutschak, F. E. Melms, and Eskimo Ebierbing, known as Joe (see p. 196).
In establishing their winter camp near Chesterfield Inlet they adopted as closely as possible native methods of life as to food, clothing, and shelter. In the intervals of hunting trips they ran down the several "yarns" on which their search had been planned, and were dismayed to find that they were entirely unfounded.
Schwatka was not the man to turn back without results, and so he determined to visit the regions in which the Franklin party had perished, hoping that he might be able to throw new light on the disaster. If he had been deceived as to the Franklin records being cached at a particular point, he possibly might find them elsewhere, as records must have been somewhere deposited for safety. It was a daring venture, but there might be a possibility of more thoroughly examining King William Land when snow-free.
The more striking phases of Schwatka's unique and successful experience in the search are told here.[23]
During the winter there was much visiting to and fro with the Eskimos camped near them. They soon found that there was a bright side to life among the Inuits, and that the natives indulged in games of skill much as we do. Gilder tells of the men playing the game of nu-glew-tar, which demands a quick eye and alert, accurate movements: "A small piece of bone is suspended from the roof by a line made of walrus hide, and a heavy weight dangles below it to keep it from swinging. The bone is pierced with four small holes, and the players stand around, armed with small sticks with which they jab at the bone, endeavoring to pierce one of the holes. Some one starts the game by offering a prize, which is won by him who pierces the bone and holds it fast with his stick. The winner in turn offers a prize for the others to try for." It is not a gambling game, but by prizes it encourages the acquirement of keen eyesight and accurate aim, so needful to success in hunting.
With the opening of April, 1879, Schwatka's party took the field, crossing the land in as straight a line as they could to Montreal Island, near the mouth of Back River. Twelve Eskimos—men, women, and children—were added to the party, and with their forty-two dogs they hauled about two and one-half tons, of which less than one-fourth consisted of provisions of a civilized character—bread, pork, beef, coffee, tea, etc.—being food for one month only. Travel overland was very difficult owing to the rocky region traversed, which stripped the runners of their ice-shoes. He says: "The ice is put upon the runners the first thing in the morning when coming out of the igloo, which was built every night. The sledge is turned upside down, and the water, after being held in the mouth a little while to warm it, is squirted over the runners and freezes almost immediately. Successive layers are applied until a clean, smooth surface is acquired, upon which the sledge slips over the snow with comparative ease."
Of the Ook-joo-liks they met with Gilder says: "Instead of reindeer gloves and shoes they wore articles made of musk-ox skin, which had a most extraordinary effect. The hair of the musk-ox is several inches long, and it looked as if the natives had an old-fashioned muff on each hand. They explained that it was almost impossible to get near enough to kill reindeer with arrows, their only weapons."
An old Ook-joo-lik said that he had seen a white man dead in a ship which sank about five miles west of Grant Point, Adelaide Peninsula. Before the ship sank the Inuits obtained spoons, knives, etc., from her, and the story seemed true from the number of relics of the Erebus and Terror in their possession.
The explorers visited Richardson Inlet, where they were told that a boat had been found by the natives with five skeletons under it. The most important information was gained from a Netchillik woman who said that on the southeast coast of King William Land "she with her husband, and two other men with their wives, had many years ago seen ten men dragging a sledge with a boat on it. Five whites put up a tent on shore and five remained with the boat. The Inuits and the whites stayed together five days, the former killing several seals and giving them to the white men." The whites attempted to cross to the main-land, and the Eskimos remained all summer on King William Land and never saw the whites again. She also said that "the following spring she saw a tent standing at the head of Terror Bay. There were dead bodies in the tent and outside—nothing but bones and clothing. Near by were knives, spoons, forks, books, etc."
While elated at his success in learning from the Ook-joo-liks these incidents, which added much to the reports of Rae and McClintock as to the fate of Crozier and his comrades, Schwatka was not content. With a courage bordering on rashness he decided to cross Simpson Strait to King William Land and thoroughly search for records while the ground was free from snow. This meant passing the summer on this desolate island, for he could not hope to recross the strait, save by chance, until the autumnal colds should form new ice.
He had just learned that the island was so barren of game in 1848 that one hundred and five men had there perished of starvation. Some of the natives told him that the same fate awaited the white men of to-day. Yet such was the dominating power of this fearless soldier that not only did his white comrades go forward zealously but several Eskimos followed, including his hunter, Too-loo-ah, of whom it was said: "There is a legend in his tribe that he was never known to be tired."
Among the hunting feats of the natives was the spring duck-hunting, when the birds are moulting and unable to fly. Fitted with his spear the Eskimo carries his kayak to the remote lake where the birds feed. Cautiously advancing until the flock is alarmed, he makes a furious dash toward the largest bunch. When within some twenty feet of the struggling birds he seizes his queer-looking spear, with its three barbs of unequal length, and with an expertness gained from long practice hurls it at a bird, which is nearly always killed, impaled by the sharp central barb. The wooden shaft of the spear floats the game until the hunter reaches it.
Scarcely had the party marched a single day on the ice-pack of Simpson Strait when some would have turned back, the crossing being doubtful. Gilder records: "We would sink to our waists and our legs would be dangling in slush without finding bottom. The sledge often sank so that the dogs, floundering in the slush or scrambling over the broken ice, could not pull. Then we gathered around to help them, getting an occasional footing by kneeling on a hummock or holding on with one hand while we pushed with the other. Yet through the skill and experience of our Inuit dog driver we made a march of ten miles." In this journey even the athlete, Too-loo-ah, was so exhausted that the party had to rest the following day.
Schwatka with Gilder and his other white companions then made a most exhaustive search of the island, the Eskimos aiding in the intervals of the hunt or while going to and fro. The search revealed four despoiled graves, three skeletons, Crozier's original camp and his daily bivouacs during his fatal southward march, the Erebus Bay boat, and the record deposited by McClintock in 1859. Especially interesting was the grave of Lieutenant John Irving, one of Franklin's officers. Evidently the body had been wrapped in his uniform and then encased in canvas as if for burial at sea. A personal medal of Irving's and other articles identified the remains. Unfortunately none of the Franklin records or traces thereof were anywhere found.
It is not to be thought that these marches and discoveries were made otherwise than with great suffering, with danger even of starvation. More than once they were entirely without food, and as a rule they lived from hand to mouth.
Gilder relates this semi-humorous experience: "While Klutschak was cooking the last of our meat he left the fire a few minutes. The dogs breaking from their fastenings poured down on the culinary department like an army of devouring fiends. Too-loo-ah, knowing the state of our larder, slipped out under the end of the tent, stark naked from his sleeping-bag, and by a shower of stones sent the dogs away howling."
Their greatest discomfort arose from the lack of shoes and stockings, their outer foot-gear being soon worn-out beyond repair, while hard travel had rubbed all the hair from their stockings. Under these conditions walking was often physical torture, which frequent moccasin patching only slightly relieved. Finally they had to send to the base camp at the south end of the island, where the two native women were, to obtain foot-gear for their return journey from Cape Felix, the northernmost point of King William Land.
While sledging along this point Too-loo-ah discovered a bear on the ice of Victoria Strait far to the north. Dumping his load he urged his dogs forward, plying the whip until the team sighted the as yet unconscious bear. With wolf-like ferocity and swiftness the excited dogs rushed madly forward, the empty sledge swinging from side to side on the rough ice-floes or splashing through the pools or tide cracks that lay in the road. When within a mile or so of the bear he saw his coming enemies, and with his lumbering, rocking gait rushes off at a speed that astonishes a novice who notes his awkward motions. Ook-joo-lik leaning forward cuts the traces with his sharp hunting-knife, freeing in a bunch the yelping dogs who run swiftly after the fleeing animal. Soon the dogs are at bruin's heels, snapping and biting him so that he is obliged to halt and defend himself. A battle royal now occurs, the defiant, growling bear, rushing and striking fiercely at his enemies. The old and experienced dogs attack him either in the rear or by side rushes when his attention is given to another quarter, and when he turns they elude the clumsy brute with great dexterity. Now and then an untrained youngster attacks directly, only to receive a blow from the powerful paws that either kills or maims him.
Soon Too-loo-ah came up almost breathless from his haste, and waited for a chance to get a shot without killing a dog. Gilder tells us of the unusual experience of the native at this time: "The bear disregarding the dogs made a rush for the active young hunter that almost brought his heart into his mouth. Recovering his composure in good season, he sent three bullets from his Winchester rifle, backed by a charge of seventy-five grains of powder behind each, right into the animal's skull, and the huge beast lay dead almost at his feet."
At times their hunger, when meat was lacking, was appeased by a small black berry called by the natives parawong, which was not only pleasing from its welcome spicy and pungent tartness, but was really life-supporting for a while at least.
While making thorough search of every ravine or hill-top for records or for relics, "The walking developed new tortures every day. We were either wading through the hill-side torrents or lakes, which, frozen on the bottom, made the footing exceedingly treacherous, or else with seal-skin boots, soft by constant wetting, painfully plodding over sharp stones set firmly in the ground with the edges pointed up. Sometimes as a new method of injury, stepping and slipping on flat stones, the unwary foot slid into a crevice that seemingly wrenched it from the body."
Under stress of hunger and in due time they came to eat the same food as their native hunters. We are told that "In the season the reindeer are exceedingly fat, the tallow (called by the Inuits tudnoo) lying in great flakes from half an inch to two and a half inches thick along the back and over the rump. This tallow has a most delicious flavor and is eaten with the meat, either cooked or raw. The intestines are also encased in a lace-work of tallow which constitutes a palatable dish. Indeed, there is no part of any animal used for food but what is eaten by the Eskimos and which we also have partaken of with great relish. A dish made of the contents of the paunch, mixed with seal-oil, looks like ice-cream and is the Eskimos' substitute for that confection." It has none of the flavor, however, of ice-cream, but, as Lieutenant Schwatka says, may be more likened to locust, sawdust and wild-honey.
After the breaking up of the winter floes in the strait the hunters gave much time to the pursuit of the reindeer and killed many. Too-loo-ah gave a new instance of his courage and of his resourcefulness as a hunter. Going to the beach to find some drift-wood for fuel he left his gun in camp. Near the coast he came upon a she bear with her half grown cub. Knowing that the game would escape if he went back for his rifle, "he drove the old bear into the sea with stones and killed the cub with a handless snow-knife." His great pleasure was in the slaughter of reindeer, of which great herds appeared during the late summer, while Schwatka was awaiting the coming of cold and the formation of ice on Simpson Strait for the crossing of his heavy sledges. Too-loo-ah indulged as a pastime in seal-hunting in these days of prosperity. When he got a seal one of his first operations was "to make a slit in the stomach of the still breathing animal, and cutting off some of the warm liver with a slice or two of blubber, the hunter regaled himself with a hearty luncheon." Now and then the keen scent of a dog or his own hunter's instinct discovered a seal igloo on the floe. This is a house built for their young near the air-holes where the mothers come for breathing spells. Gilder says: "Here the baby seals are born and live until old enough to venture into the water. When a hunter finds an occupied igloo he immediately breaks in the roof in search of the little one, which remains very quiet even when the hunter pokes his head through the broken roof. The young seal is easily killed with the spear, and the hunter waits for the mother who is never absent a long time from her baby. The young seal is usually cut open as soon as killed and its little stomach examined for milk, which is esteemed a great luxury by the Eskimos."
Gilder gives an account of their camp life while waiting on events. "We ate quantities of reindeer tallow with our meat, probably about half of our daily food. Breakfast is eaten raw and frozen, but we generally have a warm meal in the evening. Fuel is hard to obtain and now consists of a vine-like moss called ik-shoot-ik. Reindeer tallow is used for a light. A small, flat stone serves for a candlestick, on which a lump of tallow is placed close to a piece of fibrous moss called mun-ne, which is used for a wick. The melting tallow runs down upon the stone and is immediately absorbed by the moss. This makes a cheerful and pleasant light, but is most exasperating to a hungry man as it smells exactly like frying meat. Eating such quantities of tallow is a great benefit in this climate, and we can easily see the effects of it in the comfort with which we meet the cold."
It was most interesting to see the southward migration of the reindeer, which began as soon as the ice on Simpson Strait would bear them. They went in herds, and by the middle of October the country was practically bare of them.
Of their own trip southward Gilder writes: "The most unpleasant feature of winter travelling is the waiting for an igloo to be built, which is done at the end of every day's march. To those at work even this time can be made to pass pleasantly, and there is plenty that even the white men can do at such time. Another task that the white men can interest themselves in is the unloading of the sled and beating the ice and snow out of the fur bedclothing. The Eskimos do not use sleeping-bags for themselves, but instead have a blanket which they spread over them, while under them are several skins, not only to keep the body away from the snow, but also to prevent the body from thawing the snow-couch and thus making a hole that would soon wet the skins. On the march the bed-skins are usually spread over the top of the loaded sledge, the fur side up, because it is easy enough to beat the snow from the fur, while it might thaw and make the skin side wet. Continued pounding will remove every vestige of ice without disturbing the fur, if the weather is sufficiently cold."
Of the dogs he says: "Twice the dogs had an interval of eight days between meals and were in condition for hard work. That they could live and do any work at all seemed marvellous. I am constrained to believe that the Eskimo dog will do more work, and with less food, than any other draught animal existing."
Of the travel he adds: "The weather is intensely cold, ninety-seven degrees below freezing, with scarcely any wind. It did not seem so cold as when the wind was blowing in our face at fifty degrees below freezing. We were so well fortified against the cold by the quantities of fat we had eaten that we did not mind it."
Conditions of travel were very bad in December, when they had to lie over for hunting, game being so scarce. But January, 1880, was their month of trial, the temperature sinking to one hundred and four degrees below the freezing-point on one occasion, while they were harassed by a violent blizzard of thirteen days' duration. Wolves later attacked their team, killing four dogs in their very camp. Indeed, Too-loo-ah had a most narrow escape when surrounded by a pack of twenty wolves. "He jumped upon a big rock, which was soon surrounded, and there fought the savage beasts off with the butt of his gun until he got a sure shot, when he killed one. While the others fought over and devoured the carcass of their mate he made the best of his opportunity to get back into camp."
Through famine, cold, and wolf raids the teams began to fail. "It was almost our daily experience now to lose one or more dogs [in fact, they lost twenty-seven on this trip]. A seal-skin full of blubber would have saved many of our dogs; but we had none to spare for them, as we were reduced to the point when we had to save it exclusively for lighting the igloos at night. We could not use it to warm our igloos or to cook with. Our meat had to be eaten cold—that is, frozen so solid that it had to be sawed and then broken into convenient-sized lumps, which when first put into the mouth were like stones. Sometimes, however, the snow was beaten off the moss on the hill-sides and enough was gathered to cook a meal."
In the last stages of famine the party was saved by the killing of a walrus. Of conditions existing at this time Gilder records: "All felt the danger that again threatened them, as it had done twice before when they had to kill and eat some of their starving dogs. People spoke to each other in whispers, and everything was quiet save for the never-ceasing and piteous cries of the hungry children begging for the food that their parents could not give them."
In this laudable effort to find the Franklin records Schwatka and his comrades passed through experiences unsurpassed in arctic life by white men, and that without loss of life or with other disaster. They adopted Eskimo methods of dress, travel, shelter, and life in general. As an expedition it surpassed in distance of travel and in length of absence from civilized life, or of external support, any other known. It was absent from its base of supplies for a year (lacking ten days), and travelled three thousand two hundred and fifty miles.
The success of Schwatka is important as showing what can be done by men active in body, alert in mind, and firm in will. He acted on the belief that men of force, well armed and intelligently outfitted, could safely venture into regions where have lived for many generations the Eskimos, who hold fast to the country and to the method of life of their ancestors.
The most striking phases of the journeys of Schwatka and his white comrades evidence heroic qualities of mind and unusual powers of endurance which achieved sledging feats that have excited the admiration of all arctic experts. Such success, however, could have been obtained only by men of exceptional energy, practically familiar with field work, and gifted with such resourceful minds as at times can dominate adverse conditions that would involve less heroic men in dire disaster.
The Franklin Search by Schwatka, Gilder and Klutschak was quixotic in its initiation, ill-fitted in its equipment, and rash in its prosecution. It was redeemed from failure through the heroic spirit of the party, which gained the applause of the civilized world for its material contributions to a problem that was considered as definitely abandoned and as absolutely insoluble. Such an example of accomplishment under most adverse conditions is worth much to aspiring minds and resolute characters.
It is now well known that the first country of the western hemisphere to be visited by Europeans was Greenland—nearly a thousand years ago. The European settlement, the Christianization, and the abandonment of southern Greenland, covering a period of three centuries, has lately received interesting and exhaustive treatment by a famous arctic expert who has brought together all existing data. Foreign to these investigations are the facts associated with the discovery during the past hundred years of three Inuit tribes of Greenland previously unknown to the world. It seems astonishing that nine hundred years of Greenland's history and of its exploration should have passed without revealing the existence of the Eskimos of Etah, of Omevik, and of Angmagsalik. This narrative dwells more particularly on the finding of the tribe of Angmagsalik, on the coast of East Greenland, by Captain G. Holm, Royal Danish Navy, through whose heroic efforts and wise recommendations the tribe is now under the protecting influences of the government of Denmark and has become a Christian, well-cared-for people.[24]
In 1818 Captain John Ross, R.N., in an attempt to discover the northwest passage, though verifying the discredited discoveries of Baffin in 1616, failed in his special effort. However, he added a new people to the knowledge of the world through meeting in the neighborhood of Cape York, Baffin Bay, eight of the Inuits, now known as the Etah or Cape York Eskimos, whom he fancifully designated as the Arctic Highlanders. Elisha Kent Kane was the first to have familiar relations with and give detailed information about these isolated natives, the tribe in 1854 consisting of one hundred and forty persons. In later years the Etahs have been frequently visited by explorers, whalers, and hunters. As the most northerly inhabitants of the world at the present time, they naturally have engaged the earnest attention of all who have met these hardy, kindly, and resourceful people. Kane's fear of their extinction was groundless, as against the number of one hundred and forty, given by him, Peary's census figures of 1897 show two hundred and thirty-four, an increase of ninety-four in forty years. Rasmussen relates that within the memory of man, but evidently since Kane's time, fourteen Eskimos from the region of Baffin Land have joined the Etah natives. It is reasonable to believe that the origin of the Cape York Eskimo was through similar migrations probably two or three centuries earlier.
Prior to the nineteenth century practically the only known Eskimo people of Greenland consisted of those under Danish protection, who occupied the entire ice-free west coast from Cape Farewell 60° N. to Tasiusak, 73° 24′ N. Traditions of the existence of tribes of natives on the east coast have long prevailed, but up to the nineteenth century there were known only a few individuals, quite near Farewell, which were visited by Wallø in 1752.
Still among the Inuits of extreme southern Greenland were numerous and curious traditions of the inhabitants of the east coast, one to the effect that far to the northward were some light-haired people of European complexion. Another tale oft told in winter gatherings was one, doubtless in ridicule, of the occasional Inuit who, holding fast to a barren land, came west only to trade and never to live. It is a beautiful legend showing true and abiding love of home and country. Dr. Rink thus translates it: "A man from the east coast of Greenland from love of his home never left it even during the summer-time. Among his principal enjoyments was that of gazing at the sun rising out of the ocean. But when his son grew up he became desirous of seeing other countries and above all of accompanying his countrymen to the west coast. At length he persuaded his father to go with him. No sooner, however, had they passed Cape Farewell and the father saw the sun about to rise behind the land than he insisted upon returning immediately. Having again reached their island home, he went out from his tent early next morning, and when his people had in vain waited for his return they went out and found him dead. His delight at again seeing the sun rise out of the ocean had overpowered and killed him."
The first definite knowledge of the Eastern Inuits came by accident, through the boat voyage of Captain W. A. Graah, who under the directions of the King of Denmark was searching for the ruins of the East Bygd—the colony of Scandinavians of the twelfth to the fifteenth century. During this search, which extended to within sight of Cape Dan, Graah found no less than five hundred and thirty-six Inuits living at about twenty different places. Of these more than one-half had never seen a white man.
Graah says of them: "The affection the Eastlanders have for their children is excessive.... Notwithstanding the little care bestowed on them, the children conduct themselves so as to seldom merit reproof.... The East Greenlanders look on begging, especially for food, as a disgrace.... As soon as a boy can creep about alone his father gives him a little javelin, which he is taught to throw at a mark. He thus speedily acquires that dexterity in the management of his weapon on which in after years he is to principally depend for his own and his family's subsistence. When he grows older he is provided with a kayak, and learns to battle with the waves, to catch birds, and to strike the seal. When the youth comes home for the first time with a seal in tow the day is made a holiday and the friends and neighbors invited to a feast, at which, while he recounts all the circumstances of the chase, the maidens present lay their heads together to choose a bride for him.
"Their intercourse with each other is marked with singular urbanity; they are modest, friendly, obliging, and forbearing.
"When the howling of the dogs proclaim the arrival of strangers the people hurry to the shore to welcome them and to invite them to their houses. The wet clothes of the visitors are taken from them and hung up to dry. Dry ones are lent in their stead, and if a hole is discovered in their boots the landlady sets to work straightway to patch it.
"They are a gentle, civil, well-behaved set of people among whom one's life and property are perfectly secure as long as one treats them with civility and does them no wrong. Their veracity and fidelity are beyond impeachment.
"The northern lights they take to be the spirits of the dead playing ball with the head of a walrus."
The principal encampments were between Kemisak and Omevik, beyond which place to the north, said the natives of Kemisak, there were no inhabitants. The Eskimos numbered two hundred and ninety-five and were called the Omivekkians.
Of their environment in favorable places and their amusements Graah reported: "The cove had fields of considerable extent, covered with dwarf willows, juniper berry, black crakeberry, and whortleberry heath, with many patches of fine grass. The stream, abounding in char, had its source in the glaciers of which several gigantic arms reached down from the height in the background. Flowers everywhere adorned the fields. Three hundred paces from the sea the cliffs rise almost perpendicularly, with snow-clad summits, far beyond the average height. The natives had here assembled to feast upon the char, plentiful and of large size, the black crakeberry, and angelica, gathering them also for winter use. They give themselves up to mirth and merrymaking. This evening, to the number of two hundred or more, they began by torch-light their tambourine dance, a favorite festival."
Graah believed that there were no natives living to the north of Cape Dan, and that, when the greater part of the Eskimos seen by him moved to West Greenland, in the course of a few years, the whole coast was deserted. This belief was seemingly, though erroneously, confirmed by the fact that, while Clavering saw a few natives in 74° N., Scoresby, Koldewey, Ryder, Nathorst, and the Duke of Orleans, in their explorations, saw no living native on the east coast.
It remained for the expeditions of Hall, Nares, Greely, Amdrup, Holm, and Mylius-Erichsen to prove by their united observations that there was not only an Inuit settlement on the east coast, but that such natives are the descendants of the true Children of the Ice, who have crossed Grinnell Land, skirted northern Greenland, and thus come eventually to their present habitat. Their fathers were formerly inhabitants of the most northerly lands of the globe, of the lands of Grant, Grinnell, Greenland, and Hazen (or Peary).
Brief and transient may have been their occupation of many of the various encampments during their devious wanderings in the long migration, covering nearly two thousand miles of travel. Their summer tent-rings and stone winter huts dot the favoring shores of every game-producing fiord from Cape Farewell, in 60° N., northward to Brönlund Fiord, Hazen (Peary) Land, 82° 08′ N., on the nearest known land to the north pole.
They travelled leisurely, seeking fruitful hunting grounds and living on the game of the land or of the adjacent sea. They thus netted the salmon of the glacial lakes, searched the valleys for deer, snared the ptarmigan, lanced the lumbering musk-ox, speared the sea-fowl, caught the seal, slaughtered the walrus, and they are believed to have even pursued in kayaks and lanced the narwhal and the white whale.
While Mylius-Erichsen and his heroic comrades obtained the definite information as to the extreme northern limit of Inuit habitation of all time, and paid the price of such data with their lives, it was with equal bravery but happier fortune that Captain G. Holm rescued from oblivion, and thus indirectly raised to happier life, the struggling descendants of the iron men and women whose unfailing courage and fertile resourcefulness had wrested food and shelter from the most desolate and the most northerly land environment of the world.
Once, in 1860, there came to the Cape Farewell trading station an Inuit who had lost his toes and fingertips. Though just able to grasp a paddle with his stumpy fingers, he was an expert kayaker and threw his javelin with the left hand. He said that he was from a place called Angmagsalik, and that between eight hundred and a thousand natives dwelt in that vicinity. For nearly a quarter of a century this report of the existence of an unknown tribe of Inuits remained unverified. In 1883, however, the exploration of this part of East Greenland was made by a Danish officer of extended and successful experience in the governmental surveys of southern Greenland, who fully recognized the hazardous and prolonged nature of such an expedition. The Inuits said that many lives had been lost in attempting the shore-ice of the east coast, and that a round trip to and from Angmagsalik—"Far, oh! so far to the north!"—took from three to four years.
Thoroughly familiar with the native methods of life and of travel, this officer, Captain G. F. Holm, Royal Danish Navy, adopted the safest, indeed, the only, method of coast transportation—in the umiak.
The umiak (called the woman's boat, as it is always rowed by women) is a flat-bottomed, wooden-framed, skin-covered boat about twenty-five feet long and five feet wide. Only the framework, thwarts, and rowing benches are wooden, the covering being well-dried, blubber-saturated, hair-free skins of the atarsoak (Greenland seal). Resembling in appearance the parchment of a drum-head, the seal-skin becomes quite transparent when wet so that the motion of the water is seen through it. Sometimes a light mast carries a spread seal-skin for sail, but as a rule the boat is propelled by short, bone-tipped paddles which, in the hands of several strong women, carry the umiak thirty miles a day through smooth, ice-free water. When going near the ice a heavy seal-skin is hung before the bow to prevent the delicate boat skin from being cut. When a little hole is worn through, the women deftly thrust a bit of blubber through it until the boat is hauled up on the shore, which must be done daily to dry the sea-saturated covering. These boats can transport from three to four tons of cargo, and are so light that they can be readily carried on the women's backs overland.
Holm knew that his journey must entail at least one winter among such natives as he might meet, so that his equipment was very carefully selected, with a view to the gifts and trading which are so dear to the native heart. The northward journey was full of incident and of interest. Not crowding his women rowers, Holm tarried here and there for the hunt; besides, he wished both to gather information from an occasional encampment and also to cultivate loyalty in his reluctant crew by permitting his women to show their west coast riches to the east-coast heathen.
Here seal were killed and there the polar bear was chased, while the sea-fowl, the narwhal, and the white whale were the objects of pursuit to the eager native hunters, who accompanied the umiaks in their light, swift-flying kayaks.
In voyaging there was the usual danger from sharp ice cutting the umiaks and necessitating repairs, and from lofty bergs and ancient hummocks as they crossed the ocean mouths of the ice-filled fiords, and alas! too often there were tedious, nerve-racking delays when on desolate islands or rocky beaches the umiak fleet was ice-bound for days at a time.
Wintering near Cape Farewell, Holm, with Garde and Knutsen, put to sea May 5, 1884, his umiaks being rowed by nineteen women and five men, while seven hunters followed in kayaks. Garde devoted himself to the precipitous, ice-capped coast, and between 60° and 63° N. found nearly two hundred living glaciers that entered the sea, seventy being a mile or more broad. In Lindenows Fiord, 62° 15′ N., were found almost impenetrable willow groves near old Scandinavian ruins. Fine new ice-fiords were discovered which put forth innumerable numbers of icebergs, the highest rising two hundred feet above the sea.
The western Eskimos were alarmed either at the ice difficulties which lengthened the voyage, or feared the angekoks, or magicians of the east coast, and nineteen of them insisted on turning back. Holm was obliged to send them back under Garde, but with determined courage to fulfil his duty as an officer of the Danish navy, he went on with twelve faithful women and men, although he was not half-way to Cape Dan.
As before told, Graah turned back in sight of Cape Dan, believing that he had reached the limit of human habitations. Great then was Holm's surprise to here find the last of the three missing polar tribes, who to the number of five hundred and forty-eight individuals were occupying the fertile hunting-grounds of the archipelago of Angmagsalik, which consists of about twenty ice-free islands to the west of Cape Dan, about 65° 31′ N., adjacent to the beautiful Sermilik ice-fiord. In this district the tides and currents keep open the inland water-ways, so that seals are plentiful and easily taken, thus making it an Inuit paradise. Holm and Knutsen here wintered, 1884-5, and in their ten months' residence with these people gathered a vast amount of ethnographic and historic material pertaining to the lives of these extraordinary Inuits, who had never before seen a white man.[25]
This missing polar tribe pertains to the stone age of the world, its weapons being almost entirely of bone, while its methods of hunting follow lines long since abandoned by Inuits who have had contact with whites. Their high sense of fidelity was shown by Navfalik, who was placed in charge of stores left for the winter at Kasingortok. That winter his family suffered from lack of food, but all through these days of terrible distress and prolonged hunger the stores of the white man were untouched by this faithful Eskimo.
Of these natives Rasmussen says: "There is no people with a history which, as regards the bitterness of its struggle for existence and the eeriness of its memories, can be compared with that of the Eskimo.... His mind can be calm and sunny like the water on a summer day in the deep, warm fiords. But it can likewise be savage and remorseless as the sea itself, the sea that is eating its way into his country."
Of their endurance of cold Poulsen records: "Inside the house both grown-up people and children wear, so to speak, nothing, and it does not inconvenience them to walk out into the cold in the same light dress, only increased by a pair of skin boots. I remember seeing two quite young girls walking almost naked on the beach, fifteen minutes' walk from the house, gathering sea-weed, though the temperature was about twenty-four degrees below the freezing-point."
As a dumb witness of their method of life in their permanent homes may be mentioned the house at Nualik, more than a hundred miles to the north of Angmagsalik (discovered by Amdrup), where an entire settlement of twenty or more perished, probably of ptomaine poisoning from semi-putrid meat (a delicacy among the Eskimos as is semi-putrid game with us).
"On the platform along the back wall, as shown by the skeletons, the inhabitants had once lain comfortably between the two bear-skins, the upper one with the hair down. On the five lamp-platforms stood the lamps and the stone pots. The drying-hatches above them had fallen down, but remains of bear-skin clothes still lay on them. Under the platform there were chip-boxes and square wooden[26] cases, and on the stone-paved floor large urine and water tubs. In front of one of the small side platforms there was a blubber-board and a large, well-carved meat-trough, and scattered about the floor lay wooden dishes, blood-scoops, water-scoops, besides specimens of all the bone utensils which belong to an Eskimo house.
"Near the house stood four long, heavy stones, placed edgewise, on the top of which the umiak rested (protected thus from the dogs). Scattered around were kayak frames and their bone mountings, hunting and other implements. Amongst the big heap of bones outside the house were the skulls of narwhals, dogs, and bears. Among the utensils was a blood-stopper ornamented with a neatly cut man's head, which, recognized by old Inuits at Angmagsalik, identified this party as a northerly migrating band from the main settlement."
Of the after life a glimpse is given by the talk of an east-coast Inuit to Rasmussen: "On a lovely evening a broad belt of northern lights shot out over the hills in the background and cast a flickering light over the booming sea. Puarajik said: 'Those are the dead playing ball. See how they fly about! They say that they run about up there without clothing on.'"
Of the seamy side of life he adds: "But in the winter, when people were gathered together, the larders were full, and desires centred on the shortening of the long, idle winter nights, things would be quite different [from the happy, industrious life of summer]. Much food and sitting still, the desire to be doing, the craving for change made people pick quarrels. Old grievances were resuscitated; scorn and mocking, venomous words egged on to outbursts of anger; and in winter feasts regrettable incidents occurred. Men and women, excited and goaded on by others, forgot all friendly feeling, and on most extraordinary pretexts often challenged each other to insult-songs, fought duels, and committed most appalling murders."
It is evident that among the people of the stone age there exists the same inclination to exploit and perpetuate deeds of individual and warlike prowess, that appears not only in modern history as a whole but also in news of current publication.
Acts of kindness, deeds of heroism, and displays of the fair and humble virtues that sweeten daily life are entirely absent from the old Inuit traditions. Yet these "True Tales" depict the honesty of Navfalik, the humanity of Kalutunah, the fidelity of Brönlund, and the devotion of Mertuk.
The total omission of similar tales of admirable and humane conduct from the legends and the folksongs of the Inuits of the stone age doubtless depends in part on the savage superstitions, wherein magical powers and forces of evil are greatly exalted, and in part on the disposition to dwell on the unusual and the terrifying.
So there are reasons to believe that the survivors of the stone age in East Greenland exhibit in their daily life human qualities of goodness and of justice that were characteristic of their rude and virile ancestors.
Such, though inadequately described, are the newly found Inuits of the Angmagsalik district of East Greenland, the sole surviving remnant of the untutored aborigines of the north polar lands. Their human evolution is of intense interest, as it has been worked out under adverse conditions of appalling desolation as regards their food and their travel, their dress and their shelter, their child-rearing and their social relations.
That the world knows the last of the missing polar tribes, and that this remote, primitive people is now being uplifted in the scale of humanity, must be credited to the resolute courage, the professional zeal, and, above all, to the sympathetic human qualities of Captain Holm and his faithful officers and assistants.