I was at table, at a great supper, after a masquerade. About me were my friends, richly costumed, on all sides young men and women, all sparkling with beauty and joy; on the right and on the left exquisite dishes, flagons, splendor, flowers; above my head was an obstreperous orchestra, and before me my loved one, whom I idolized.
I was then nineteen; I had passed through no great misfortune, I had suffered from no disease; my character was at once haughty and frank, my heart full of the hopes of youth. The fumes of wine fermented in my head; it was one of those moments of intoxication when all that one sees and hears speaks to one of the well-beloved. All nature appeared a beautiful stone with a thousand facets, on which was engraven the mysterious name. One would willingly embrace all who smile, and feel that he is brother of all who live. My mistress had granted me a rendezvous, and I was gently raising my glass to my lips while my eyes were fixed on her.
As I turned to take a napkin, my fork fell. I stooped to pick it up, and not finding it at first I raised the table cloth to see where it had rolled. I then saw under the table my mistress’s foot; it touched that of a young man seated beside her; from time to time they exchanged a gentle pressure.
Perfectly calm, I asked for another fork and continued my supper. My mistress and her neighbor, on their side, were very quiet, talking but little and never looking at each other. The young man had his elbows on the table and was chatting with another woman, who was showing him her necklace and bracelets. My mistress sat motionless, her eyes fixed and swimming with languor. I watched both of them during the entire supper, and I saw nothing either in their gestures or in their faces that could betray them. Finally, at dessert, I dropped my napkin, and stooping down saw that they were still in the same position.
I had promised to escort my mistress to her home that night. She was a widow and therefore free, living alone with an old relative who served as chaperon. As I was crossing the hall she called to me:
“Come, Octave!” she said, “let us go; here I am.”
I laughed, and passed out without replying. After walking a short distance I sat down on a stone projecting from a wall. I do not know what my thoughts were; I sat as if stupefied by the unfaithfulness of one of whom I had never been jealous, whom I had never had cause to suspect. What I had seen left no room for doubt; I was felled as if by a stroke from a club. The only thing I remember doing as I sat there, was looking mechanically up at the sky, and, seeing a star shoot across the heavens, I saluted that fugitive gleam, in which poets see a worn-out world, and gravely took off my hat to it.
I returned to my home very quietly, experiencing nothing, as if deprived of all sensation and reflection. I undressed and retired; hardly had my head touched the pillow when the spirit of vengeance seized me with such force that I suddenly sat bolt upright against the wall as if all my muscles were made of wood. I then jumped from my bed with a cry of pain; I could walk only on my heels, the nerves in my toes were so irritated. I passed an hour in this way, completely beside myself, and stiff as a skeleton. It was the first burst of passion I had ever experienced.
The man I had surprised with my mistress was one of my most intimate friends. I went to his house the next day, in company with a young lawyer named Desgenais; we took pistols, another witness, and repaired to the woods of Vincennes. On the way I avoided speaking to my adversary or even approaching him; thus I resisted the temptation to insult or strike him, a useless form of violence at a time when the law recognized the code. But I could not remove my eyes from him. He was the companion of my childhood, and we had lived in the closest intimacy for many years. He understood perfectly my love for my mistress, and had several times intimated that bonds of this kind were sacred to a friend, and that he would be incapable of an attempt to supplant me, even if he loved the same woman. In short, I had perfect confidence in him and I had perhaps never pressed the hand of any human creature more cordially than his.
Eagerly and curiously I scrutinized this man whom I had heard speak of love like an antique hero and whom yet I had caught caressing my mistress. It was the first time in my life I had seen a monster; I measured him with a haggard eye to see what manner of man was this. He whom I had known since he was ten years old, with whom I had lived in the most perfect friendship, it seemed to me I had never seen him. Allow me a comparison.
There is a Spanish play, familiar to all the world, in which a stone statue comes to sup with a profligate, sent thither by divine justice. The profligate puts a good face on the matter and forces himself to affect indifference; but the statue asks for his hand, and when he has extended it he feels himself seized by a mortal chill and falls in convulsions.
Whenever I have loved and confided in any one, either friend or mistress, and suddenly discover that I have been deceived, I can only describe the effect produced on me by comparing it to the clasp of that marble hand. It is the actual impression of marble, it is as if a man of stone had embraced me. Alas! this horrible apparition has knocked more than once at my door; more than once we have supped together.
When the arrangements were all made we placed ourselves in line, facing each other and slowly advancing. My adversary fired the first shot, wounding me in the right arm. I immediately seized my pistol in the other hand; but my strength failed, I could not raise it; I fell on one knee.
Then I saw my enemy running up to me with an expression of great anxiety on his face, and very pale. Seeing that I was wounded, my seconds hastened to my side, but he pushed them aside and seized my wounded arm. His teeth were set, and I could see that he was suffering intense anguish. His agony was as frightful as man can experience.
“Go!” he cried; “go, stanch your wound at the house of——-”
He choked, and so did I.
I was placed in a cab, where I found a physician. My wound was not dangerous, the bone being untouched, but I was in such a state of excitation that it was impossible properly to dress my wound. As they were about to drive from the field I saw a trembling hand at the door of my cab; it was that of my adversary. I shook my head in reply; I was in such a rage that I could not pardon him, although I felt that his repentance was sincere.
By the time I reached home I had lost much blood and felt relieved, for feebleness saved me from the anger which was doing me more harm than my wound. I willingly retired to my bed and called for a glass of water, which I gulped down with relish.
But I was soon attacked by fever. It was then I began to shed tears. I could understand that my mistress had ceased to love me, but not that she could deceive me. I could not comprehend why a woman, who was forced to it by neither duty nor interest, could lie to one man when she loved another. Twenty times a day I asked my friend Desgenais how that could be possible.
“If I were her husband,” I said, “or if I supported her, I could easily understand how she might be tempted to deceive me; but if she no longer loves me, why deceive me?”
I did not understand how any one could lie for love; I was but a child, then, but I confess that I do not understand it yet. Every time I have loved a woman I have told her of it, and when I ceased to love her I have confessed it with the same sincerity, having always thought that in matters of this kind the will was not concerned and that there was no crime but falsehood.
To all this Desgenais replied:
“She is unworthy; promise me that you will never see her again.”
I solemnly promised. He advised me, moreover, not to write to her, not even to reproach her, and if she wrote to me not to reply. I promised all, with some surprise that he should consider it necessary to exact such a pledge.
Nevertheless, the first thing I did when I was able to leave my room was to visit my mistress. I found her alone, seated in the corner of her room, with an expression of sorrow on her face and an appearance of general disorder in her surroundings. I overwhelmed her with violent reproaches; I was intoxicated with despair. In a paroxysm of grief I fell on the bed and gave free course to my tears.
“Ah! faithless one! wretch!” I cried between my sobs, “you knew that it would kill me. Did the prospect please you? What have I done to you?”
She threw her arms around my neck, saying that she had been tempted, that my rival had intoxicated her at that fatal supper, but that she had never been his; that she had abandoned herself in a moment of forgetfulness; that she had committed a fault but not a crime; but that if I would not pardon her, she, too, would die. All that sincere repentance has of tears, all that sorrow has of eloquence, she exhausted in order to console me; pale and distraught, her dress deranged, her hair falling over her shoulders, she kneeled in the middle of her chamber; never have I seen anything so beautiful, and I shuddered with horror as my senses revolted at the sight.
I went away crushed, scarcely able to direct my tottering steps. I wished never to see her again; but in a quarter of an hour I returned. I do not know what desperate resolve I had formed; I experienced a full desire to know her mine once more, to drain the cup of tears and bitterness to the dregs, and then to die with her. In short I abhorred her, yet I idolized her; I felt that her love was ruin, but that to live without her was impossible. I mounted the stairs like a flash; I spoke to none of the servants, but, familiar with the house, opened the door of her chamber.
I found her seated calmly before her toilette-table, covered with jewels; she held in her hand a piece of red crepe which she passed gently over her cheeks. I thought I was dreaming; it did not seem possible that this was the woman I had left, just fifteen minutes before, overwhelmed with grief, abased to the floor; I was as motionless as a statue. She, hearing the door open, turned her head and smiled:
“Is it you?” she said.
She was going to a ball and was expecting my rival. As she recognized me, she compressed her lips and frowned.
I started to leave the room. I looked at her bare neck, lithe and perfumed, on which rested her knotted hair confined by a jewelled comb; that neck, the seat of vital force, was blacker than hell; two shining tresses had fallen there and some light silvern hairs balanced above it. Her shoulders and neck, whiter than milk, displayed a heavy growth of down. There was in that knotted mass of hair something maddeningly lovely, which seemed to mock me when I thought of the sorrowful abandon in which I had seen her a moment before. I suddenly stepped up to her and struck that neck with the back of my hand. My mistress gave vent to a cry of terror, and fell on her hands, while I hastened from the room.
When I reached my room I was again attacked by fever and was obliged to take to my bed. My wound had reopened and I suffered great pain. Desgenais came to see me and I told him what had happened. He listened in silence, then paced up and down the room as if undecided as to his next course. Finally he stopped before my bed and burst out laughing.
“Is she your first love?” he asked.
“No!” I replied, “she is my last.”
Toward midnight, while sleeping restlessly, I seemed to hear in my dreams a profound sigh. I opened my eyes and saw my mistress standing near my bed with arms crossed, looking like a spectre. I could not restrain a cry of fright, believing it to be an apparition conjured up by my diseased brain. I leaped from my bed and fled to the farther end of the room; but she followed me.
“It is I!” said she; putting her arms around me, she drew me to her.
“What do you want of me?” I cried. “Leave, me! I fear I shall kill you!”
“Very well, kill me!” she said. “I have deceived you, I have lied to you, I am an infamous wretch and I am miserable; but I love you, and I can not live without you.”
I looked at her; how beautiful she was! Her body was quivering; her eyes were languid with love and moist with voluptuousness; her bosom was bare, her lips were burning. I raised her in my arms.
“Very well,” I said, “but before God who sees us, by the soul of my father, I swear that I will kill you and that I will die with you.”
I took a knife from the table and placed it under the pillow.
“Come, Octave,” she said, smiling and kissing me, “do not be foolish. Come, my dear, all these horrors have unsettled your mind; you are feverish. Give me that knife.”
I saw that she wished to take it.
“Listen to me,” I then said; “I do not know what comedy you are playing, but as for me I am in earnest. I have loved you as only man can love, and to my sorrow I love you still. You have just told me that you love me, and I hope it is true; but, by all that is sacred, if I am your lover to-night, no one shall take my place tomorrow. Before God, before God,” I repeated, “I would not take you back as my mistress, for I hate you as much as I love you. Before God, if you wish to stay here to-night I will kill you in the morning.”
When I had spoken these words I fell into a delirium. She threw her cloak over her shoulders and fled from the room.
When I told Desgenais about it he said:
“Why did you do that? You must be very much disgusted, for she is a beautiful woman.”
“Are you joking?” I asked. “Do you think such a woman could be my mistress? Do you think I would ever consent to share her with another? Do you know that she confesses that another attracts her, and do you expect me, loving her as I do, to share my love? If that is the way you love, I pity you.”
Desgenais replied that he was not so particular.
“My dear Octave,” he added, “you are very young. You want many things, beautiful things, which do not exist. You believe in a singular sort of love; perhaps you are capable of it; I believe you are, but I do not envy you. You will have other mistresses, my friend, and you will live to regret what happened last night. If that woman came to you it is certain that she loved you; perhaps she does not love you at this moment—indeed, she may be in the arms of another; but she loved you last night in that room; and what should you care for the rest? You will regret it, believe me, for she will not come again. A woman pardons everything except such a slight. Her love for you must have been something terrible when she came to you knowing and confessing herself guilty, risking rebuff and contempt at your hands. Believe me, you will regret it, for I am satisfied that you will soon be cured.”
There was such an air of simple conviction about my friend’s words, such a despairing certainty based on experience, that I shuddered as I listened. While he was speaking I felt a strong desire to go to my mistress, or to write to her to come to me. I was so weak that I could not leave my bed, and that saved me from the shame of finding her waiting for my rival or perhaps in his company. But I could write to her; in spite of myself I doubted whether she would come if I should write.
When Desgenais left me I became so desperate that I resolved to put an end to my trouble. After a terrible struggle, horror got the better of love. I wrote my mistress that I would never see her again, and begged her not to try to see me unless she wished to be exposed to the shame of being refused admittance. I called a servant and ordered him to deliver the letter at once. He had hardly closed the door when I called him back. He did not hear me; I did not dare call again; covering my face with my hands, I yielded to an overwhelming sense of despair.
The next morning the first question that occurred to my mind was: “What shall I do?”
I had no occupation. I had studied medicine and law without being able to decide on either of the two careers; I had worked for a banker for six months, and my services were so unsatisfactory that I was obliged to resign to avoid being discharged. My studies had been varied but superficial; my memory was active but not retentive.
My only treasure, after love, was reserve. In my childhood I had devoted myself to a solitary way of life, and had, so to speak, consecrated my heart to it. One day my father, solicitous about my future, spoke to me of several careers among which he allowed me to choose. I was leaning on the window-sill, looking at a solitary poplar-tree that was swaying in the breeze down in the garden. I thought over all the various occupations and wondered which one I should choose. I turned them all over, one after another, in my mind, and then, not feeling inclined to any of them, I allowed my thoughts to wander. Suddenly it seemed to me that I felt the earth move, and that a secret, invisible force was slowly dragging me into space and becoming tangible to my senses. I saw it mount into the sky; I seemed to be on a ship; the poplar near my window resembled a mast; I arose, stretched out my arms, and cried:
“It is little enough to be a passenger for one day on this ship floating through space; it is little enough to be a man, a black point on that ship; I will be a man, but not any particular kind of man.”
Such was the first vow that, at the age of fourteen, I pronounced in the face of nature, and since then I have done nothing, except in obedience to my father, never being able to overcome my repugnance.
I was therefore free, not through indolence but by choice; loving, moreover, all that God had made and very little that man had made. Of life I knew nothing but love, of the world only my mistress, and I did not care to know anything more. So, falling in love upon leaving college, I sincerely believed that it was for life, and every other thought disappeared.
My life was indolent. I was accustomed to pass the day with my mistress; my greatest pleasure was to take her through the fields on beautiful summer days, the sight of nature in her splendor having ever been for me the most powerful incentive to love. In winter, as she enjoyed society, we attended numerous balls and masquerades, and because I thought of no one but her I fondly imagined her equally true to me.
To give you an idea of my state of mind I can not do better than compare it to one of those rooms we see nowadays in which are collected and mingled the furniture of all times and countries. Our age has no impress of its own. We have impressed the seal of our time neither on our houses nor our gardens, nor on anything that is ours. On the street may be seen men who have their beards trimmed as in the time of Henry III, others who are clean-shaven, others who have their hair arranged as in the time of Raphael, others as in the time of Christ. So the homes of the rich are cabinets of curiosities: the antique, the gothic, the style of the Renaissance, that of Louis XIII, all pell-mell. In short, we have every century except our own—a thing which has never been seen at any other epoch: eclecticism is our taste; we take everything we find, this for beauty, that for utility, another for antiquity, still another for its ugliness even, so that we live surrounded by debris, as if the end of the world were at hand.
Such was the state of my mind; I had read much; moreover I had learned to paint. I knew by heart a great many things, but nothing in order, so that my head was like a sponge, swollen but empty. I fell in love with all the poets one after another; but being of an impressionable nature the last acquaintance disgusted me with the rest. I had made of myself a great warehouse of odds and ends, so that having no more thirst after drinking of the novel and the unknown, I became an oddity myself.
Nevertheless, about me there was still something of youth: it was the hope of my heart, which was still childlike.
That hope, which nothing had withered or corrupted and which love had exalted to excess, had now received a mortal wound. The perfidy of my mistress had struck deep, and when I thought of it, I felt in my soul a swooning away, the convulsive flutter of a wounded bird in agony.
Society, which works so much evil, is like that serpent of the Indies whose habitat is under a shrub, the leaves of which afford the antidote to its venom; in nearly every case it brings the remedy with the wound it causes. For example, the man whose life is one of routine, who has his business cares to claim his attention upon rising, visits at one hour, loves at another, can lose his mistress and suffer no evil effects. His occupations and his thoughts are like impassive soldiers ranged in line of battle; a single shot strikes one down, his neighbors close the gap and the line is intact.
I had not that resource, since I was alone: nature, the kind mother, seemed, on the contrary, vaster and more empty than before. Had I been able to forget my mistress, I should have been saved. How many there are who can be cured with even less than that. Such men are incapable of loving a faithless woman, and their conduct, under the circumstances, is admirable in its firmness. But is it thus one loves at nineteen when, knowing nothing of the world, desiring everything, one feels, within, the germ of all the passions? Everywhere some voice appeals to him. All is desire, all is revery. There is no reality which holds him when the heart is young; there is no oak so gnarled that it may not give birth to a dryad; and if one had a hundred arms one need not fear to open them; one has but to clasp his mistress and all is well.
As for me, I did not understand what else there was to do but love, and when any one spoke to me of other occupations I did not reply. My passion for my mistress had something fierce about it, for all my life had been severely monachal. Let me cite a single instance. She gave me her miniature in a medallion. I wore it over my heart, a practice much affected by men; but one day, while idly rummaging about a shop filled with curiosities, I found an iron “discipline whip” such as was used by the mediaeval flagellants. At the end of this whip was a metal plate bristling with sharp iron points; I had the medallion riveted to this plate and then returned it to its place over my heart. The sharp points pierced my bosom with every movement and caused such strange, voluptuous anguish that I sometimes pressed it down with my hand in order to intensify the sensation. I knew very well that I was committing a folly; love is responsible for many such idiocies.
But since this woman deceived me I loathed the cruel medallion. I can not tell with what sadness I removed that iron circlet, and what a sigh escaped me when it was gone.
“Ah! poor wounds!” I said, “you will soon heal, but what balm is there for that other deeper wound?”
I had reason to hate this woman; she was, so to speak, mingled with the blood of my veins; I cursed her, but I dreamed of her. What could I do with a dream? By what effort of the will could I drown a memory of flesh and blood? Lady Macbeth, having killed Duncan, saw that the ocean would not wash her hands clean again; it would not have washed away my wounds. I said to Desgenais: “When I sleep, her head is on my pillow.”
My life had been wrapped up in this woman; to doubt her was to doubt all; to deny her, to curse all; to lose her, to renounce all. I no longer went out; the world seemed peopled with monsters, with horned deer and crocodiles. To all that was said to distract my mind, I replied:
“Yes, that is all very well, but you may rest assured I shall do nothing of the kind.”
I sat in my window and said:
“She will come, I am sure of it; she is coming, she is turning the corner at this moment, I can feel her approach. She can no more live without me than I without her. What shall I say? How shall I receive her?”
Then the thought of her perfidy occurred to me.
“Ah! let her come! I will kill her!”
Since my last letter I had heard nothing of her.
“What is she doing?” I asked myself. “She loves another? Then I will love another also. Whom shall I love?”
While thinking, I heard a far distant voice crying:
“Thou, love another? Two beings who love, who embrace, and who are not thou and I! Is such a thing possible? Are you a fool?”
“Coward!” said Desgenais, “when will you forget that woman? Is she such a great loss? Take the first comer and console yourself.”
“No,” I replied, “it is not such a great loss. Have I not done what I ought? Have I not driven her away from here? What have you to say to that? The rest concerns me; the bull wounded in the arena can lie down in a corner with the sword of the matador ‘twixt his shoulders, and die in peace. What can I do, tell me? What do you mean by first comer? You will show me a cloudless sky, trees and houses, men who talk, drink, sing, women who dance and horses that gallop. All that is not life, it is the noise of life. Go, go, leave me in peace.”
Desgenais saw that my despair was incurable, that I would neither listen to any advice nor leave my room, he took the thing seriously. I saw him enter one evening with an expression of gravity on his face; he spoke of my mistress and continued in his tone of persiflage, saying all manner of evil of women. While he was speaking I was leaning on my elbow, and, rising in my bed, I listened attentively.
It was one of those sombre evenings when the sighing of the wind recalls the moaning of a dying man. A fitful storm was brewing, and between the plashes of rain on the windows there was the silence of death. All nature suffers in such moments, the trees writhe in pain and hide their heads; the birds of the fields cower under the bushes; the streets of cities are deserted. I was suffering from my wound. But a short time before I had a mistress and a friend. The mistress had deceived me and the friend had stretched me on a bed of pain. I could not clearly distinguish what was passing in my head; it seemed to me that I was under the influence of a horrible dream and that I had but to awake to find myself cured; at times it seemed that my entire life had been a dream, ridiculous and puerile, the falseness of which had just been disclosed. Desgenais was seated near the lamp at my side; he was firm and serious, although a smile hovered about his lips. He was a man of heart, but as dry as a pumice-stone. An early experience had made him bald before his time; he knew life and had suffered; but his grief was a cuirass; he was a materialist and he waited for death.
“Octave,” he said, “after what has happened to you, I see that you believe in love such as the poets and romancers have represented; in a word, you believe in what is said here below and not in what is done. That is because you do not reason soundly, and it may lead you into great misfortune.
“Poets represent love as sculptors design beauty, as musicians create melody; that is to say, endowed with an exquisite nervous organization, they gather up with discerning ardor the purest elements of life, the most beautiful lines of matter, and the most harmonious voices of nature. There lived, it is said, at Athens a great number of beautiful girls; Praxiteles drew them all one after another; then from these diverse types of beauty, each one of which had its defects, he formed a single faultless beauty and created Venus. The man who first created a musical instrument, and who gave to harmony its rules and its laws, had for a long time listened to the murmuring of reeds and the singing of birds. Thus the poets, who understand life, after knowing much of love, more or less transitory, after feeling that sublime exaltation which real passion can for the moment inspire, eliminating from human nature all that degrades it, created the mysterious names which through the ages fly from lip to lip: Daphnis and Chloe, Hero and Leander, Pyramus and Thisbe.
“To try to find in real life such love as this, eternal and absolute, is but to seek on public squares a woman such as Venus, or to expect nightingales to sing the symphonies of Beethoven.
“Perfection does not exist; to comprehend it is the triumph of human intelligence; to desire to possess it, the most dangerous of follies. Open your window, Octave; do you not see the infinite? You try to form some idea of a thing that has no limits, you who were born yesterday and who will die to-morrow! This spectacle of immensity in every country in the world produces the wildest illusions. Religions are born of it; it was to possess the infinite that Cato cut his throat, that the Christians delivered themselves to lions, the Huguenots to the Catholics; all the people of the earth have stretched out their hands to that immensity and have longed to plunge into it. The fool wishes to possess heaven; the sage admires it, kneels before it, but does not desire it.
“Perfection, my friend, is no more made for us than immensity. We must seek for nothing in it, demand nothing of it, neither love nor beauty, happiness nor virtue; but we must love it if we would be virtuous, if we would attain the greatest happiness of which man is capable.
“Let us suppose you have in your study a picture by Raphael that you consider perfect. Let us say that upon a close examination you discover in one of the figures a gross defect of design, a limb distorted, or a muscle that belies nature, such as has been discovered, they say, in one of the arms of an antique gladiator. You would experience a feeling of displeasure, but you would not throw that picture in the fire; you would merely say that it is not perfect, but that it has qualities that are worthy of admiration.
“There are women whose natural singleness of heart and sincerity are such that they could not have two lovers at the same time. You believed your mistress such an one; that is best, I admit. You have discovered that she has deceived you; does that oblige you to depose and to abuse her, to believe her deserving of your hatred?
“Even if your mistress had never deceived you, even if at this moment she loved none other than you, think, Octave, how far her love would still be from perfection, how human it would be, how small, how restrained by the hypocrisies and conventions of the world; remember that another man possessed her before you, that many others will possess her after you.
“Reflect: what drives you at this moment to despair is the idea of perfection in your mistress, the idea that has been shattered. But when you understand that the primal idea itself was human, small and restricted, you will see that it is little more than a rung in the rotten ladder of human imperfection.
“I think you will readily admit that your mistress has had other admirers, and that she will have still others in the future; you will doubtless reply that it matters little, so long as she loved you. But I ask you, since she has had others, what difference does it make whether it was yesterday or two years since? Since she loves but one at a time, what does it matter whether it is during an interval of two years or in the course of a single night? Are you a man, Octave? Do you see the leaves falling from the trees, the sun rising and setting? Do you hear the ticking of the horologe of time with each pulsation of your heart? Is there, then, such a difference between the love of a year and the love of an hour? I challenge you to answer that, you fool, as you sit there looking out at the infinite through a window not larger than your hand.
“You consider that woman faithful who loves you two years; you must have an almanac that will indicate just how long it takes for an honest man’s kisses to dry on a woman’s lips. You make a distinction between the woman who sells herself for money and the one who gives herself for pleasure; between the one who gives herself through pride and the one who gives herself through devotion. Among women who are for sale, some cost more than others; among those who are sought for pleasure some inspire more confidence than others; and among those who are worthy of devotion there are some who receive a third of a man’s heart, others a quarter, others a half, depending upon her education, her manner, her name, her birth, her beauty, her temperament, according to the occasion, according to what is said, according to the time, according to what you have drunk at dinner.
“You love women, Octave, because you are young, ardent, because your features are regular, and your hair dark and glossy, but you do not, for all that, understand woman.
“Nature, having all, desires the reproduction of beings; everywhere, from the summit of the mountain to the bottom of the sea, life is opposed to death. God, to conserve the work of His hands, has established this law-that the greatest pleasure of all sentient beings shall be to procreate.
“Oh! my friend, when you feel bursting on your lips the vow of eternal love, do not be afraid to yield, but do not confound wine with intoxication; do not think of the cup divine because the draught is of celestial flavor; do not be astonished to find it broken and empty in the evening. It is but woman, but a fragile vase, made of earth by a potter.
“Thank God for giving you a glimpse of heaven, but do not imagine yourself a bird because you can flap your wings. The birds themselves can not escape the clouds; there is a region where air fails them and the lark, rising with its song into the morning fog, sometimes falls back dead in the field.
“Take love as a sober man takes wine; do not become a drunkard. If your mistress is sincere and faithful, love her for that; but if she is not, if she is merely young and beautiful, love her for that; if she is agreeable and spirituelle, love her for that; if she is none of these things but merely loves you, love her for that. Love does not come to us every day.
“Do not tear your hair and stab yourself because you have a rival. You say that your mistress deceives you for another; it is your pride that suffers; but change the words, say that it is for you that she deceives him, and behold, you are happy!
“Do not make a rule of conduct, and do not say that you wish to be loved exclusively, for in saying that, as you are a man and inconstant yourself, you are forced to add tacitly: ‘As far as possible.’
“Take time as it comes, the wind as it blows, woman as she is. The Spaniards, first among women, love faithfully; their hearts are sincere and violent, but they wear a dagger just above them. Italian women are lascivious. The English are exalted and melancholy, cold and unnatural. The German women are tender and sweet, but colorless and monotonous. The French are spirituelle, elegant, and voluptuous, but are false at heart.
“Above all, do not accuse women of being what they are; we have made them thus, undoing the work of nature.
“Nature, who thinks of everything, made the virgin for love; but with the first child her bosom loses form, her beauty its freshness. Woman is made for motherhood. Man would perhaps abandon her, disgusted by the loss of beauty; but his child clings to him and weeps. Behold the family, the human law; everything that departs from this law is monstrous.
“Civilization thwarts the ends of nature. In our cities, according to our customs, the virgin destined by nature for the open air, made to run in the sunlight; to admire the nude wrestlers, as in Lacedemonia, to choose and to love, is shut up in close confinement and bolted in. Meanwhile she hides romance under her cross; pale and idle, she fades away and loses, in the silence of the nights, that beauty which oppresses her and needs the open air. Then she is suddenly snatched from this solitude, knowing nothing, loving nothing, desiring everything; an old woman instructs her, a mysterious word is whispered in her ear, and she is thrown into the arms of a stranger. There you have marriage, that is to say, the civilized family.
“A child is born. This poor creature has lost her beauty and she has never loved. The child is brought to her with the words: ‘You are a mother.’ She replies: ‘I am not a mother; take that child to some woman who can nurse it. I can not.’ Her husband tells her that she is right, that her child would be disgusted with her. She receives careful attention and is soon cured of the disease of maternity. A month later she may be seen at the Tuileries, at the ball, at the opera; her child is at Chaillot, at Auxerre; her husband with another woman. Then young men speak to her of love, of devotion, of sympathy, of all that is in the heart. She takes one, draws him to her bosom; he dishonors her and returns to the Bourse. She cries all night, but discovers that tears make her eyes red. She takes a consoler, for the loss of whom another consoles her; thus up to the age of thirty or more. Then, blase and corrupted, with no human sentiment, not even disgust, she meets a fine youth with raven locks, ardent eye and hopeful heart; she recalls her own youth, she remembers what she has suffered, and telling him the story of her life, she teaches him to eschew love.
“That is woman as we have made her; such are your mistresses. But you say they are women and that there is something good in them!
“But if your character is formed, if you are truly a man, sure of yourself and confident of your strength, you may taste of life without fear and without reserve; you may be sad or joyous, deceived or respected; but be sure you are loved, for what matters the rest?
“If you are mediocre and ordinary, I advise you to consider your course very carefully before deciding, but do not expect too much of your mistress.
“If you are weak, dependent upon others, inclined to allow yourself to be dominated by opinion, to take root wherever you see a little soil, make for yourself a shield that will resist everything, for if you yield to your weaker nature you will not grow, you will dry up like a dead plant, and you will bear neither fruit nor flowers. The sap of your life will dissipate into the formation of useless bark; all your actions will be as colorless as the leaves of the willow; you will have no tears to water you, but those from your own eyes; to nourish you, no heart but your own.
“But if you are of an exalted nature, believing in dreams and wishing to realize them, I say to you plainly: Love does not exist.
“For to love is to give body and soul, or better, it is to make a single being of two; it is to walk in the sunlight, in the open air through the boundless prairies with a body having four arms, two heads, and two hearts. Love is faith, it is the religion of terrestrial happiness, it is a luminous triangle suspended in the temple of the world. To love is to walk freely through that temple, at your side a being capable of understanding why a thought, a word, a flower makes you pause and raise your eyes to that celestial triangle. To exercise the noble faculties of man is a great good—that is why genius is glorious; but to double those faculties, to place a heart and an intelligence upon a heart and an intelligence—that is supreme happiness. God has nothing better for man; that is why love is better than genius.
“But tell me, is that the love of our women? No, no, it must be admitted. Love, for them, is another thing; it is to go out veiled, to write in secret, to make trembling advances, to heave chaste sighs under starched and unnatural robes, then to draw bolts and throw them aside, to humiliate a rival, to deceive a husband, to render a lover desolate. To love, for our women, is to play at lying, as children play at hide and seek, a hideous orgy of the heart, worse than the lubricity of the Romans, or the Saturnalia of Priapus; a bastard parody of vice itself, as well as of virtue; a loathsome comedy where all is whispering and sidelong glances, where all is small, elegant, and deformed, like those porcelain monsters brought from China; a lamentable satire on all that is beautiful and ugly, divine and infernal; a shadow without a body, a skeleton of all that God has made.”
Thus spoke Desgenais; and the shadows of night began to fall.
The following morning I rode through the Bois de Boulogne; the weather was dark and threatening. At the Porte Maillot I dropped the reins on my horse’s back and abandoned myself to revery, revolving in my mind the words spoken by Desgenais the evening before.
Suddenly I heard my name called. Turning my head I spied one of my inamorata’s most intimate friends in an open carriage. She bade me stop, and, holding out her hand with a friendly air, invited me to dine with her if I had no other engagement.
This woman, Madame Levasseur by name, was small, stout, and decidedly blonde; I had never liked her, and my attitude toward her had always been one of studied politeness. But I could not resist a desire to accept her invitation; I pressed her hand and thanked her; I was sure that we should talk of my mistress.
She sent a servant to lead my horse and I entered her carriage; she was alone, and we at once took the road to Paris. Rain began to fall, and the carriage curtains were drawn; thus shut up together we rode on in silence. I looked at her with inexpressible sadness; she was not only the friend of my faithless one but her confidante. She had often formed one of our party when I called on my mistress in the evening. With what impatience had I endured her presence! How often I counted the minutes that must elapse before she would leave! That was probably the cause of my aversion to her. I knew that she approved of our love; she even went so far as to defend me in our quarrels. In spite of the services she had rendered me, I considered her ugly and tiresome. Alas! now I found her beautiful! I looked at her hands, her clothes; every gesture went straight to my heart; all the past was associated with her. She noticed the change in manner and understood that I was oppressed by sad memories of the past. Thus we sped on our way, I looking at her, she smiling at me. When we reached Paris she took my hand:
“Well?” she said.
“Well?” I replied, sobbing, “tell her if you wish.” Tears rushed from my eyes.
After dinner we sat before the fire.
“But tell me,” she said, “is it irrevocable? Can nothing be done?”
“Alas! Madame,” I replied, “there is nothing irrevocable except the grief that is killing me. My condition can be expressed in a few words: I can not love her, I can not love another, and I can not cease loving.”
At these words she moved uneasily in her chair, and I could see an expression of compassion on her face.
For some time she appeared to be reflecting, as if pondering over my fate and seeking some remedy for my sorrow. Her eyes were closed and she appeared lost in revery. She extended her hand and I took it in mine.
“And I, too,” she murmured, “that is just my experience.” She stopped, overcome by emotion.
Of all the sisters of love, the most beautiful is pity. I held Madame Levasseur’s hand as she began to speak of my mistress, saying all she could think of in her favor. My sadness increased. What could I reply? Finally she came to speak of herself.
Not long since, she said, a man who loved her abandoned her. She had made great sacrifices for him; her fortune was compromised, as well as her honor and her name. Her husband, whom she knew to be vindictive, had made threats. Her tears flowed as she continued, and I began to forget my own sorrow in my sympathy for her. She had been married against her will; she struggled a long time; but she regretted nothing except that she had not been able to inspire a more sincere affection. I believe she even accused herself because she had not been able to hold her lover’s heart, and because she had been guilty of apparent indifference.
When she had unburdened her heart she became silent.
“Madame,” I said, “it was not chance that brought about our meeting in the Bois de Boulogne. I believe that human sorrows are but wandering sisters and that some good angel unites the trembling hands that are stretched out for aid. Do not repent having told me your sorrow. The secret you have confided to me is only a tear which has fallen from your eye, but has rested on my heart. Permit me to come again and let us suffer together.”
Such lively sympathy took possession of me that without reflection I kissed her; it did not occur to my mind that it could offend her, and she did not appear even to notice it.
Our conversation continued in this tone of expansive friendship. She told me her sorrows, I told her mine, and between these two experiences which touched each other, I felt arise a sweetness, a celestial accord born of two voices in anguish. All this time I had seen nothing but her face. Suddenly I noticed that her dress was in disorder. It appeared singular to me that, seeing my embarrassment, she did not rearrange it, and I turned my head to give her an opportunity. She did nothing. Finally, meeting her eyes and seeing that she was perfectly aware of the state she was in, I felt as if I had been struck by a thunderbolt, for I now clearly understood that I was the plaything of her monstrous effrontery, that grief itself was for her but a means of seducing the senses. I took my hat without a word, bowed profoundly, and left the room.