The flesh side of the pelt is now worked to free it from particles of flesh and blood, together with as much of the moisture in the skin as may be hastily done, for if the person has a great number of skins to attend to she must work rapidly lest they decompose too much and putrefy.
Where the hunter has great success in killing deer many of the skins are left untouched because there is no one to attend to them and they are thus wasted.
When the pelts of the deer or other large animals have been taken from the carcass they are allowed to dry with the adherent flesh, fat, and ligaments until a convenient opportunity occurs to remove those portions from the skin, which must be moistened to permit them to be more readily scraped off. If the fresh skins are to be cleaned immediately, they are operated upon in the same manner as those previously dried. All the skins of fur-bearing animals and those furnishing skins for clothing and other purposes must be scraped, otherwise they would soon be soiled by the infiltration of the fat among the hairs.
To remove the adherent particles on the flesh side of the skin a peculiar instrument has been devised. The tibia, or large bone of the hind leg of the reindeer, is used for this purpose (Fig. 104). The peculiar shape of the bone renders it particularly well adapted to form a combination of saw, chisel, and gouge at the same time. The lower portion of the bone is cut squarely off. A part of one side of the remainder is cut so as to leave one side (the inner side of the bone) in the shape of a chisel, having either a straight edge or else slightly rounded. On this edge are cut a number of fine notches, which give the edge of the instrument a serrated form. Some of the bones have a spatula-shaped piece of iron or steel cut with the serrations upon it and the metal piece set in the cavity of the bone. If the leg of a deer is not convenient a wooden handle shaped like the long handle of a mortising chisel is fashioned, and to it is affixed the metal point by means of stout lashings (Fig. 105). Around the upper portion of the wooden shaft a notch or groove is cut, and in this is tied a stout thong in such manner as to form a loop to prevent the hand from slipping down the smooth bone when the blow is struck.
The manner of using this instrument is peculiar and effective. The skin is thrown, with the flesh side up, over a stake 2 or 3 feet high driven firmly into the ground. The person kneels down before the stake, and when the skin is placed so as to afford a convenient portion to begin upon, an edge is taken between the fingers of the left hand and lifted slightly from the ground. A blow is given with the tool which separates the subcutaneous tissue, and by rightly directed blows this may be separated from the skin entire. The skin is then laid aside for further working. The subcutaneous tissue is washed and dried, after which it is used for a variety of purposes, such as coverings for bundles of dried meat and other articles.
The skin is worked over with this instrument to free it from a portion of its moisture and is now ready to receive the tanning material which consists of a mixture of putrefying brain, liver, and fat. They sometimes soak the skin in wine, which is reputed to add greatly to the lasting qualities of the leather, but the odor of that liquid lasts as long as the skin.
The tanning material is laid on the flesh side of the skin in a thin layer and by rubbing with the hands it is well worked in. Several hours or days elapse and the superfluous matter is scraped off. The skin is then scraped and rubbed between the hands, the harder portions with a scraper resembling a small scoop, until all the skin is worked into a pliable condition. If the skin is yet too oily a quantity of powdered chalk, clay, calcined bone, or even flour, is thoroughly rubbed over it to absorb any fatty matter yet remaining.
The skins having the hair on, for clothing, or those intended for buckskin, are treated in this manner. Those intended for parchment are simply rubbed with a quantity of fat, and then allowed to dry in that condition, being of a yellowish or pale glue color.
Where a great number of skins have to be prepared, and some of the more energetic men have as many as two or three hundred buckskins and parchment skins for the spring trade, a constant application to this labor is necessary in order to prepare them in season. This, in a manner, accounts for the number of wives which an energetic or wealthy man may have in order that the products of the chase falling to his share may be promptly attended to.
When the skins intended for sale are selected they are bundled up and covered with parchment skins or the subcutaneous tissue.
The skins intended for use among themselves are generally inferior grades, such as those cut in the skinning process, or else those obtained in the earlier or the later part of the season.
A species of gad fly infests the deer, puncturing the skin on both sides of the spine, and depositing within the wound an egg which in time is transformed into a grub or larva. These larvæ attain the size of the first joint of the little finger, and at the opening of the spring weather work their way through the skin and fall to the ground, where they undergo metamorphoses to become perfect insects.
A single animal may have hundreds of these grubs encysted beneath the skin, which, on their exit, leave a deep suppurating cavity, which heals slowly. The skin forming the cicatrices does not have the same texture as the untouched portions.
When the skin is dressed it reveals these scars, and of course, the value of the skin is diminished according to their number. The Indian often endeavors to conceal them by rubbing flour or chalk over them.
The season when the skins are in the best condition is from September to the middle of December. The freshly deposited eggs have not yet produced larvæ of sufficient size to injure the skin, and the wounds produced by those dropping out in the month of May have healed and left the skin in condition.
Certain skins intended for special purposes must be smoked. The process of smoking tends to render it less liable to injury from moisture. The pyroligneous vapors act as antiseptics and thus at least retard decomposition of those articles most exposed to wet. The tents and foot wear are always tanned with the smoke and this process is always subsequent to that of bringing the skins into the pliable condition.
The process adopted by these Indians in smoking the deerskins is as follows: The woods are searched for rotten wood of a special character. It must be affected with a kind of dry rot which renders the fibers of a spongy nature. This is procured and thoroughly dried. The skins to be smoked are selected and two of nearly the same size and condition are chosen, and sewed into the form of a bag with the hairy side within. The after portions of the skin are suspended from a convenient pole and the head and neck portions left free or open. To the edges of these is sewed a cloth, usually a piece of baling cloth, and this is also left open. The rotten wood is placed in a pan or vessel and as it smolders, never burning into a blaze, the pale, blue, pungent smoke is allowed to ascend within the cavity of the deerskin bag. The cloth is merely to form a conduit for the smoke as the skin should not be too near the fire.
As the process continues the skins are inspected between the stitches of the sewing and when the operation has progressed sufficiently they are taken down. It will now be found that the surface has assumed a pale, clear brown color, the shade of which depends on the length of the exposure to the smoke.
The cloth is removed and the skins are immediately folded, with the smoked side within, and laid away for several days to season. If, however, the skin be left to the influence of the air the coloring matter immediately disappears leaving it of a color only slightly different from what it was before it was smoked.
The scars, made by the larvæ of the insects, do not “take” the smoke as well as the healthy portions and so present a pitted or scaly appearance. From the skins having an abundance of the scars are made the tents and inferior grades of moccasins and the tops of the better class of footwear.
The paints used for decorating the buckskin garments are applied by means of bits of bone or horn of a peculiar shape best understood from the figures (Figs. 106-110).
Those with two, three or four tines are used for making the complicated patterns of parallel lines, and are always made of antler, while the simple form is sometimes of wood.
A block of wood with one or more bowl-shaped cavities cut in it (Fig. 111) serves to hold the mixed paints, especially when several colors are to be used in succession.
Small wooden bowls are also employed. (Figs. 112-113.)
Fig. 113.—Paint cup. Nenenot.
The pigments used are procured from different sources. From the traders are obtained indigo in the crude condition or in the form of washing blue, vermilion in small buckskin bags, and a few other colors. An abundance of red earth occurs in several localities. The pigments are reduced to the finest possible condition and kneaded with the fingers until ready for the addition of water often mixed with a slight quantity of oil or tallow. A favorite vehicle for the paint is the prepared roe of a sucker (Catastomus) abounding in the waters of the district. The female fish are stripped of the mass of ova which is broken up in a vessel and the liquid strained through a coarse cloth. The color is a faint yellow which becomes deeper with age. The fluid is allowed to dry and when required for use is dissolved in water. It has then a semiviscid consistence and in this condition is mixed with the various pigments. When a yellowish color is desired the fish-egg preparation is applied alone. The albumen gives sufficient adhesive quality to the paint and produce a rich glaze, giving a good effect to the otherwise dull colors.
The process of preparing the crude mineral colors is quite tedious as the attrition is produced by rubbing the substance between two smooth stones, a little water occasionally being added to hold the particles together. The prepared paints are put in the vessels already described, and when ready for use a quantity is taken with the finger and placed in the palm of the hand while the other fingers hold the instrument by which it is to be applied. The paint stick is carefully drawn through the thin layer of paint spread on the other palm and a quantity, depending on the thickness of the layer, adheres to the edges of the appliance and by a carefully guided motion of the hand the lines desired are produced. The eye alone guides the drawing, however intricate it may be. The artist frequently attempts to imitate some of the delicate designs on a gaudy bandana handkerchief or some similar fabric. The principal source of the hematite is a lake near the headwaters of George’s river where it occurs as a mass of disintegrated rock along the margin. The water has by freezing split great quantities from the mass and when there is a strong wind from the opposite direction the water is often lashed into a blood-red foam.
DWELLINGS.
The Nenenot live, both in summer and in winter, in deerskin tent, (see Fig. 114), which are constructed in the following manner: A sufficient number of small poles cut from the woods are deprived of their branches and brought to the camp site. A location is selected and the poles are erected in a circle, with tops leaning toward the center so as to form a cone 10 to 14 feet in height, having a diameter at its base of from 10 to 18 feet. The skins forming the cover are those of the reindeer, and those selected for this purpose are usually of an inferior grade. A sufficient number are sewed together to form a strip long enough to reach around the poles when set up. As the tents differ in size according to the number of people who occupy them, the skins sewed together may be from eight to twelve. The first strip is made for the lower part of the poles and is attached to them by means of strings fastened within. A second strip is made to go around the upper part of the poles, and is, of course, correspondingly shorter. It is placed last so as to overlap the lower breadth and thus prevent rain and snow from blowing in. The door is usually made of one large skin or two smaller ones. It is tied to the poles at the upper corners and at the lower has a small log of wood as a weight to prevent it from flapping. The poles at the apex are not covered and through them the smoke from the fire built in the center within ascends and finds exit.
Fig. 114.—Nenenot Indian tent.
The interior of the tent is arranged to suit the occupants. The floor is usually covered with the branches of young spruce, and when carefully laid these form an admirable protection from the cold ground and a soft carpeting.
The women who lay this flooring display great taste, and certain of them are noted for their skill in disposing the branches. The center of the tent is reserved for the fire which is built there among a few stones.
The occupants arrange themselves according to the importance of the place they occupy in the family. The owner or head man is always to be found on the side opposite the fire. This is considered a place of honor, to which all guests who are to be complimented are invited to a seat.
The other members of the group arrange themselves along the sides of the tent, and those who have been adopted into the family occupy positions next the doorway.
Over the fire may be poles reaching across the tent, and on these will be suspended kettles and pots obtained from the traders. The cooking utensils are few in number, one vessel serving various purposes.
The hunting gear and the skins of animals, together with the articles belonging to the females may be seen suspended from various portions of the interior. Around the edges are the blankets of deerskin, and those bought from the traders, lying in disorder. The outer edge of the interior is slightly raised above the center, and affords a convenient slope for those who desire to sleep. The occupants always sleep with their feet toward the fireplace, around which there is no brush, lest it be set on fire during sleep and destroy the tent.
They have regular hours for sleeping, but as these are only for a period of short duration, it is not unusual to find half the inmates asleep at any time a tent is visited.
The preparation of the food appears to go on at all times, and there are no regular hours for partaking of their meals, as each person eats when convenient. The food is taken directly from the pot or kettle, and each one helps himself. Forks are not used, and the food is divided with a knife or torn with the fingers.
SWEAT HOUSES.
The Nenenot are in the habit of taking steam baths, for which purpose they use a sudatory or sweat house, constructed as follows: A number of flexible poles of small size, usually willow or alder, which grow to sufficient size along the banks of the streams, are bent to form a hemispherical or dome-shaped structure, which is covered with tent skins. A sandy locality is selected or one free from snow in winter, and a fierce fire is built. When it is well under way a number of stones are thrown into the fire to heat. When the heat is sufficient the fire is removed and the structure is quickly erected over the hot stones and some one from the outside fastens down the edges of the tenting with stones to prevent the loss of heat. A kettle of water previously placed within the bath house is used to pour over the stones, when heat rises to a suffocating degree and produces the desired perspiration. Water is not used to bathe in, though sometimes a slight quantity is poured upon the head only. The bather remains within the hut until the heat has nearly exhausted him.
These baths are frequently taken, and often when he has just started on a journey the head of the family will be seized with a desire to have a bath. Everything must await this operation before the journey is resumed.
An amusing incident occurred at Fort Chimo in the spring of 1882. That season the reindeer were extremely numerous at that place, as they were crossing to go to the northeast to drop the fawns. Often when the herds or bands were panic stricken they rushed among the Indian tents, the houses of the station, and, in fact, everywhere, with yelping dogs and screaming women and children at their heels. An old man and wife were in the sweat house at a time when a very large drove of the deer, in their frantic endeavors to escape their pursuers, headed directly for the bath. Some one screamed to the occupants to look out for the deer. The man and wife made their exit just as a score or more of the animals reached the spot. The man tore up the tenting of the bath house and whirled it in the air, while the old woman cut the most astonishing antics. The whole population witnessed the occurrence and did not fail to help increase the tumult. Signs of former sudatories are quite common along the paths where the Indians have traveled for many years.
HOUSEHOLD UTENSILS, ETC.
Each household is supplied with sundry wooden vessels of various sizes (Fig. 115) which serve for buckets for holding water and for drinking cups. They are made of strips of thin boards cut from spruce or from larch trees, the wider strips being as much as six inches wide and one-third of an inch thick. They are steamed and bent into ovoid or circular forms and the ends of the strip overlapping. Then they are sewed with split roots from those trees. A groove is cut near the lower edge and into it is placed a dish-shaped piece of wood for a bottom.
These vessels are identical in shape and function with those manufactured by the Yukon river Indians of Alaska.
They also use berry-dishes or baskets like Fig. 116 made from the bark of the spruce peeled in the spring of the year. At this time the bark is quite flexible and may be bent into the desired shape. The corners are sewed with coarse roots from the same tree and the rim is strengthened by a strip of root sewed over and around it by means of a finer strand. These baskets serve a good purpose when the women are picking berries, of which they are inordinately fond; and during that season it is a rarity to see a woman or man without a mouth stained the peculiar blue color which these berries impart.
Baskets of this shape frequently have a top of buckskin sewed to them, closed with a drawstring, as shown in Fig. 117 (No. 3485). Such things serve to hold trinkets and other small articles.
Large objects are carried in bags, either long or basket-shaped, made of the skins of deer legs. The leg skins are scraped and worked to a moderate degree of pliability and their edges sewed together until a sufficient number have been joined to make the bag of the required size. This bag is used to hold the clothing, furs, and other valuables. When on a trip they are invariably carried. If the journey be performed on foot the two ends are tied with a thong and the bag thrown over the shoulder.
In preparing food stone pestles of various sizes were formerly used of the shape shown in Fig. 118. These pestles are now mostly out of date and superseded by cast-iron ones with steel faces, procured from the traders. The metal pounders, however, are so heavy that they are objectionable to people who have to make their burdens on the portages as light as possible.
Spoons to lift pieces of floating meat from the hot liquor in which it is cooked, are made of reindeer antler and of wood. The pattern of these spoons is shown in the figures (Fig. 119). One shape (No. 3351, Figs. 120, 121, 122), was perhaps copied from a civilized ladle. Pots are suspended over the fire with pothooks of reindeer antler hung up by a loop of thong. These pothooks are also made of wood.
TOBACCO AND PIPES.
Like all other Indians, these people are inordinately fond of tobacco for smoking, chewing, and snuff; the latter, however, is used only by aged individuals, especially the females, whose countenances show the effect in a manner quite disgusting. The men consider a supply of tobacco of as much importance as the supply of ammunition for the prosecution of the chase. The first request upon meeting an Indian is that you furnish him with a chew or a pipe full. Little satisfactory intercourse can be had with him until he is mollified by a gift of tobacco. The first thing that an Indian receives when arriving at the trading post is a clay pipe and a plug of tobacco. The pint of molasses and the three or four hard biscuit (which have received the local name of ‘Canadian padlock,’ doubtless because they are so difficult to open), are of secondary consideration. When the spring arrivals are camped at the station it is not unusual for several to contribute a number of plugs of tobacco and a gallon of molasses. These are boiled together and then water is added to the mixture. This villainous compound is drunk until a state of stupefaction ensues. The muddled creature under the influence of that liquor seems like an idiot. The effect is terrible and does not wear away for several days. The pipes used for smoking are made of stone obtained from river pebbles, usually a fine-grained compact sandstone. The color of this stone varies from a dark reddish brown nearly the color of clotted blood to a lighter shade of that color. The red stones often have spots of every size and shape of a yellowish drab which form a strange contrast with the darker colors. The darker the stone the less spotting it will have. The best of all the pipes and those most valued are of greenish sandstone having strata of darker colors which appear as beautiful graining when the pipe is cut into form and polished.
BUREAU OF ETHNOLOGY ELEVENTH ANNUAL REPORT PL. XXXVIII
see caption
STONE TOBACCO PIPES.
Other pipes are of hard slate and very dark without markings. All the material is hard and the effect of the fire within renders them harder and liable to crack if used in very cold weather. These pipes vary but little in shape (I have figured three—Pl. XXXVIII and Fig. 123—to show the pattern), but there is considerable difference in size. The largest ones are made of the green stone, while the smaller ones are made of other stones. The stem is of spruce wood and is prepared by boring a small hole through the stick lengthwise and whittling it down to the required size. It is from 4 to 8 inches long and is often ornamented with a band of many colored beads.
The rough stone for a pipe is selected and chipped into crude form. The successive operations of wearing it down to the desired size are accomplished by means of a coarse file or a harder stone. The amount of labor bestowed upon a pipe consumes several days’ time before the final polish is given.
The value set upon these pipes is according to the color of the stone, as much as the amount of labor expended in making them. They are always filthy, partly on account of the bad quality of tobacco used. The ashes and other accumulations within are removed by means of a bodkin-shaped instrument of bone or horn. The back of a broken horn comb is a favorite material for making a decorated pipe-cleaner (Fig. 124). The ornamentations consist of cruciform and quadrate figures on the handle. The tobacco used for smoking is the commonest black plug of very inferior quality, soaked with molasses and licorice. This moist tobacco is cut into pieces and a coal of fire placed upon it. They prefer this quality, and purchase the lighter and drier kinds only to serve as kindling for the darker sort.
They do not know how to brew or ferment liquors of any kind, and as the importation of intoxicants is wisely prohibited, the native has no opportunity to indulge in his craving for liquors, the supply of which was plentiful in former years. A spruce beer is made by the servants of the company for the holidays, and a taste is sometimes given to a favorite Indian, who is so easily affected that a pint of this mild beer will send him reeling and happy to his tent, where it soon becomes known that beer is to be had. The importunities for drink are now so frequent, that the barrel must be emptied of its contents in order to avoid the constant beggings for it.
MEANS OF TRANSPORTATION.
BY WATER.
All the Indians of this region use birch-bark canoes, of the pattern shown in the figure (Pl. XXXIX, from a photograph; the collection also contains six wooden models of these canoes). The style of canoe used by the Little Whale river Indians of the eastern side of Hudson bay has very much more sheer at the bow and stern than those used in the valley of the Koksoak. The canoe of each individual differs from others according to the personal taste or need of the maker. The requirements are that the canoe shall be able to transport himself and family, together with the household property, whenever it is desired to change camps. Some of the canoes are small, others large, often possessed by two or more individuals in common.
BUREAU OF ETHNOLOGY ELEVENTH ANNUAL REPORT PL. XXXIX
see caption
see caption
BIRCH-BARK CANOE, NENENOT, KOKSOAK RIVER PATTERN.
These canoes are constructed in the following manner: Trees are selected which when split will afford a number of straight-grained slats free from knots. These slats are shaved to the required thickness and laid aside to season. They are 3 or 4 inches wide and less than one-third of an inch in thickness. The exterior or longitudinal strips are placed so that their edges will touch each other. The inside strips or ribs are placed about their own width apart, and of course are placed at right angles to the longitudinal slats. They are thinner than the side strips and become almost like shavings at the bow and stern. The two layers of slats form a kind of shell upon which the skin of bark fits tightly. The first process with the bark is to free it from the outside scaling layers; the next is to soak it for several days in fresh water to soften it; otherwise, when dry it would crack like an eggshell. When it has macerated a sufficient time it is taken out and laid over a form of clay or other earth, which has previously been roughly molded to the shape of the interior of the canoe. The bark is now sewed along the edges of the strips with roots of the spruce tree. These are long and tough, and resemble splits of rattan when properly prepared for the purpose by splitting and shaving with a knife. Various sizes of these roots are used for the different portions. The threads are also soaked in water until they become so flexible that they may be tied into a knot without breaking.
When the bark skin rudely conforms to the shape of the mold of earth, the rails or round strips of wood along the inner edge of the canoe are placed in position and the ends of the bark strips laid over it and sewed. A second rail is now laid upon the first and drawn down to it by means of the root thongs. A piece of wood is shaped for the bow and one for the stern and inserted in position, and the end seams of the canoe are sewed over these pieces.
The interior is then ready for the longitudinal strips, which are placed at the bottom first and gradually built up on each side until the rails are reached. The ribs or transverse strips are next placed in position. Five or more crosspieces, or thwarts, are fastened to the side rails to give stiffness to the sides and to prevent collapsing, and they may be set either below or above the rail. The greatest care must be exercised to give to both sides of the canoe the same shape and to have the keel evenly balanced. This is rudely regulated by the eye during the process of construction. After all the strips are put in, the boat is allowed to season and dry. This causes the bark to shrink, and while drying the whole is frequently inspected to discover any splits or cracks in the bark. The Indian often wets the canoe, lest it dry too rapidly and split under the tension. When the form and make are satisfactory the seams are smeared with a mixture of spruce gum (or resin bought from the traders), mixed with seal oil to render it less easily broken. This mixture is while hot laid upon the dry surface with a small paddle.
After the gum has seasoned for a day or so the canoe is put upon the water and tested for its speed and seaworthiness. All leaks and needed repairs are immediately attended to, and it is at length ready for use.
Many persons have not the skill needed to construct a canoe, and they employ those who have had experience and are known to build an excellent boat.
There are two kinds of canoes in use among those Indians, differing only in the shape of the stern and prow. The original form was nearly flat along the rails and had the bow and stern but little turned up. Of later years intercourse with some of their neighbors has induced them to modify the nearly straight edge canoe into an intermediate shape between their own and that of the East Main Indians, whose canoes are very much turned up, and are acknowledged to be far superior vessels to those of the Ungava Indians.
As the forests in the vicinity of Fort Chimo do not contain birch trees, and none are found until the headwaters of the Koksoak are reached, where they are too small to afford bark of sufficient size and thickness, the Indians are compelled to procure the bark from the traders, who import it from the St. Lawrence river and gulf stations to Fort Chimo. It comes in bundles large enough to cover a single canoe of moderate size. If a canoe is to be very large two bundles are required. The value of a black fox skin purchases a bundle of bark.
During the spring months, while the weather is somewhat warm, the men are engaged in preparing the strips and bark for the canoe which is to convey them up the river when the ice breaks and the river is open for navigation.
The paddle has a single blade with a handle scarcely more than half the length of the paddle. It is used with both hands, the strokes being given on alternate sides as it glides through the water.
When it is necessary that a portage be made the voyager takes the canoe upon his shoulders by letting one of the center thwarts rest on the back of the neck. The hands are thrown backward to hold up the end of the canoe from the ground. A headband, such as I have already described, of birch bark or cloth, often fancifully ornamented with beads, fits over the forehead and is attached to the sides of the canoe by means of thongs, which prevent the canoe from slipping off the shoulders as the porter quickly traverses the narrow pathway through the trees and bushes. The ground is often so uneven and rough that long detours have to be made by the porter, while the rest of the party may go a shorter path to the place where the canoe will again be placed in the water. A part of the necessary equipments for a trip in a canoe are pieces of bark, root threads, and gum to repair any damage resulting from an accidental contact with a stone or snag.
Without the birch-bark canoe the Indian would have difficulty in obtaining his living, as it is even more necessary than the sled, and nearly as useful as the snowshoe.
The paddles used with these canoes are about 5 feet long, having a blade about 30 inches long and 4½ wide. The handle terminates in a sort of knob. The paddle referred to, for applying the gum and grease to the seams of the canoe, has the shape of a flattened spoon with rounded bowl (Fig. 125). The gum is heated, and while hot is poured along the seams and pressed into the interstices of the stitches with the paddle. When a patch is to be applied over a fracture or broken place in the bark, it may be made to adhere by the sticky properties of the gum alone, if the distance to be traveled is not great. A fire is then made and the wax heated; the piece of bark is edged with the gum and pressed firmly over the rent. A second coat is applied over the edges of the bark, after the first has become cold. A few minutes suffice to repair an apparently alarming hole.
BY LAND.
For carrying loads over the snow all the Indians of this region use large sleds (Figs. 126, 127) called tá-bas-kán, which is a word equivalent to the well known name “toboggan.” These sleds, as used among the Indians under consideration, differ very greatly in size according to the use for which they are designed.
The method of construction is as follows: A tree is selected as free from knots as possible and two boards of less than an inch in thickness are hewed or split from it. These boards are further dressed to the required thickness and width. The final operation consists in shaving them down with a “crooked knife” to little more than half an inch in thickness. One edge of each board is then straightened and the two edges placed together. The length is rarely more than 13 feet. The front end is steamed or heated in a kettle of hot water until the boards become flexible. The ends are turned up to the desired curve and then bent over at the end, where they are held in position by a transverse bar of wood. This bar is slightly concave on the side next the sled and gives the nose a curved shape. The curved portion of the front may rise as much as 18 inches above the surface over which the sled travels. At the place where the curve begins a second transverse bar is placed, and at a distance behind it a third, fourth, and fifth bars are fastened. Sometimes an additional bar is to be found on the upper side of the bottom. These bars are all fastened to the two bottom boards by means of thongs of parchment deerskin, and run through holes on the bottom boards. On the under side the thongs are let into places cut out between the two holes, so that the thongs will not be worn when passing over the snow. They are usually fastened in four places, one at each end of the bar and one on each side of the crevice between the edges of the two boards. From the nose of the first bar run a pair of very stout thongs or else twisted sinew, which are drawn tight enough to prevent the nose and curve from straightening out. From the end of the first bar to the last one on the heel of the sled is run a stout twisted thong under the end of each bar, which there has a notch cut on the under side for the line to pass through. This line serves to strengthen the sides and prevent the two boards from slipping past each other when passing over inequalities of the ground. At the ends of the first bar and connected with the side lines are two long stout thongs of twisted skin, often 25 feet long. These are used as traces, by which the sled is dragged. The shape of the bottom is often fashioned after all the remainder of the work has been done. The width of the nose is rarely more than 9 inches; at the first bar it is about 14 inches and as much as 18 inches between the first and second bars. From the widest part to the heel it gradually narrows to a width of 5 to 7 inches.
Two boards are used, as one of sufficient width could not be obtained from the forests of that region. Besides, a single board would certainly split, while two obviate this danger and render the sled less stiff. In passing over rough places the sled must bend to conform to inequalities or else it would break. In the construction of this vehicle the Indian displays much skill and a perfect knowledge of the requirements of the case. The load is placed so as to dispose the weight on that portion which will bear chiefly on the ground. The great length of the sled enables the person to guide it more readily.
BUREAU OF ETHNOLOGY ELEVENTH ANNUAL REPORT PL. XL
see caption
NENENOT SNOWSHOE—“SWALLOW-TAIL.”
When on a journey the younger women and the men drag it along. When the men return to the station to trade they alone drag it. A small dog is sometimes hitched to it by a thong, but as the animal is so small and light, it affords but little assistance. The animal, however, would certainly wander off in search of game along the track, and by being hitched to the sled is kept within bounds.
All the household effects, consisting of tent, cooking utensils, clothing, and other articles are placed on the sled when the people are changing camp.
The Nenenot are skilled in the manufacture and use of snowshoes, of which four styles are used, viz: The “swallow-tail,” “beaver-tail,” “round-end,” and “single-bar” (Figs. 128, 129). The frame is of wood, nearly an inch wide and half an inch thick, usually in two pieces, joined by long lap splices wrapped with deerskin thongs, either at the sides or ends of the shoe. In the single-bar shoe the frame is on one slip, spliced at the toe. Birch is the favorite material for snowshoes, but is rarely to be had except by those Indians who ascend the Koksoak to its headwaters, so that spruce and larch are generally used.
The arrangement of the toe and heel bars of the snowshoes will be best understood from the figures. They are usually placed within the frame, and set in mortises in the inner side of the frame, before the wrapping of the ends of the frames has been drawn together; otherwise the bars could not be placed in the holes to receive them.
The netting is made of deerskin, with the hair removed, and allowed to dry into a condition usually known as parchment. This is cut into strips of variable width, depending on the particular use for which it is wanted.
A needle of bone, horn, or iron (Fig. 130) is used for netting the snowshoes. The shape of the implement is flat and rounded at each point, to enable the needle to be used either backward or forward. The eye which carries the line is in the middle. Various sizes of needles are used for the different kinds of netting, of which the meshes differ greatly in size.
The line is generally 10 to 20 feet in length, and when the netting is completed it somewhat resembles the seating of a cane-bottomed chair. Each individual varies his work according to fancy, but as the netting between the bars is made of coarser line, more compactly woven, there is less difference there than at the toe or heel.
The netting of the toe is of finer line and meshes than the middle or between the bars; while that between the heel bar and heel of the snowshoe is finest of all.
The netting between the bars holds the joints of the frames where they lap over each other.
The toe and heel spaces of netting are held in place by the line passing under the threads which are wrapped around the bars from the netting between them, and again are fastened or slipped through loops of thread or line which are let through the frame of the snowshoe.
Near the center of the toe-bar is a space left in the netting between the bars to admit the toes of the wearer and allow them free action while walking. This space is semicircular and is inclosed by several strands of line passing over the toe-bar and forming loops, which have the diagonal lines of the netting passed around them and drawn tight.
BUREAU OF ETHNOLOGY ELEVENTH ANNUAL REPORT PL. XLI
see caption
NENENOT SNOWSHOE—“BEAVER-TAIL.”
The snowshoe is held to the foot by a wide buckskin thong attached at the semicircular space back of the toe-bar. The ends must be far enough apart to admit the width of the foot as far as the toes, and must be then drawn down to prevent the foot from pushing too far forward and striking against the toe-bar. The loop passing over the toes must be slack enough to allow free movement of the foot. When the strap suits the foot it is passed around the heel of the wearer and tied sufficiently tight to give ease and comfort. If too tight, the weight soon presses the tendon of the heel. If too loose, it drops down and the toe slips from under the toe band.
The single-bar snowshoes are not much used, because they are somewhat difficult to make. They are of two styles. One has the bar directly under the center of the foot. It is wide, and should be strong enough to sustain the weight of any wearer. The other style is where the single bar is at the front of the toes, which pattern differs from the “beaver-tail” style only in the absence of the heel bar. This pattern is considered the easiest of all to wear and walk in when once learned. The foot straps are exactly like those of the common kinds.
The single bar in the middle of the snowshoe renders it a matter of great discomfort until one is accustomed to it, as the straps are simply loops for the toe and heel. This pattern has been already figured. The largest snowshoes measure as much as 28 inches across and 3 feet in length.
BUREAU OF ETHNOLOGY ELEVENTH ANNUAL REPORT PL. XLII
see caption
NENENOT SNOWSHOE—“ROUND-END.”
Some of the Indians acquire great expertness in the use of these snowshoes, and are able to run quite rapidly with them. The width of the shoes causes one to straddle widely to allow one snowshoe to pass above and over the other. Care must be exercised that while bringing the rear foot forward the frame does not strike the ankle and produce a serious bruise. In ascending a hill the toe must elevate the snowshoe to avoid a stumble. In descending the body must be thrown well back or a pitch heels over head ensues, and sometimes the frames strike the back of the head.
To put them on the feet the foot must enter the loop from forward toward the rear, and when the loop is on the foot the latter must be turned within the loop and then passed under the toe band.
Everybody wears snowshoes—men, women, and children. Without them travel in winter would be an impossibility, and as the capture of furs is made in winter and the ground to be hunted over must of necessity be of great area, the snowshoe becomes a necessity as much as the canoe in summer.
Fig. 131.—Wooden snowshoe, Little Whale river.
I collected two peculiar pairs of snowshoes, made of flat spruce boards (Fig. 131). They are shaped exactly like netted snowshoes of the “beaver tail” pattern, and the arrangement of the foot strap is the same as usual.
They came from the Little Whale river Indians, who informed me that they were worn on soft snow.
In the spring of the year, when the snow is rapidly melted by sun, the netted snowshoes become clogged with slush, rendering the weight very fatiguing. Wooden snowshoes are admirably adapted for that season of the year, and may be made in a few hours, while the netted ones require several days’ assiduous labor. The Indians of the Koksoak valley do not use the wooden snowshoes.
WEAPONS.
In former times these Indians used the bow and arrow exclusively, but they have now nearly discarded these weapons for the guns which they procure from the traders.