But the magnificence with which Dagobert rebuilt and endowed S. Denis completely eclipsed the work of the maid of Nanterre; and so effectually was the king looked upon as the founder of the abbey that, up to the dissolution of the monasteries, the monks celebrated his festival upon the 19th of January with great solemnity and splendour. It was about the year 630 that Dagobert undertook the rebuilding of the church, which is said to have been decorated with precious marbles, magnificent bronze doors, and gold and silver vessels enriched with precious stones. These latter, and the shrine of the Saint, as well as the great cross at the entrance of the choir, were the work of the famous artificer in metals, S. Eloy, who was also the maker of the shrines of SS. Martin, Germain, and Geneviève. These, and, in fact, all this great smith's works (as far as is known) have perished; but his memory is still preserved by pictures and sculptures representing some of the legendary incidents of his life. In the Firenze Academy is a picture by Botticelli, and at the church of Or San Michele is a statue and a bas-relief, both of which represent one of the great events of the Saint's life. A horse having been brought to him to be shod, the animal proved restive, and the Saint being exercised in his mind as to how he should keep the beast still, bethought him of an excellent plan. He calmly cut off the leg, and placing it upon his anvil, fastened on the shoe; this done, he replaced the leg upon the horse, to the amazement of the beast and the edification of his owner. Another picture, painted for the Company of the Goldsmiths, represents S. Eloy under the form of Benvenuto Cellini, presenting a shrine to King Dagobert, who figures in the costume of François I^er. In 754, Pépin and his queen Berthe, after being anointed at S. Denis by Pope Stephen II., began the reconstruction of the Merovingian church which Charlemagne finished and dedicated in 775. From that year until the 12th century, little is known of the history of the abbey. Like all churches and monasteries in the north of France, it was probably destroyed, and its lands laid waste by the invasions of the Northmen and the disastrous civil wars which characterised the end of the Carlovingian dynasty, for nothing remains of the magnificence of the churches of Dagobert and of Charlemagne but a few columns and marble capitals in the crypt.

TOMB OF HENRI II. IN THE VALOIS CHAPEL BUILT BY PHILIBERT DELORME.
TOMB OF HENRI II. IN THE VALOIS CHAPEL BUILT BY PHILIBERT DELORME.

The third and present church was commenced by the great Abbot Suger, and is considered by many French architects to be the earliest example of Pointed architecture. Suger erected the tower, the portals, the nave, and the choir in rapid succession, and subsequently the chevet and chapels; he filled the windows with the most exquisite jewel-like stained glass, and loaded the shrines and altars with precious stones. Some of the sacred vessels formerly belonging to the church are now in the Salle d'Apollon of the Louvre, and testify to the exquisite artistic taste as well as to the religious enthusiasm of the good abbot. "As it is our duty to present unto God oblations of gems and of gold, I, Suger, offer this vase unto the Lord," is the inscription upon an antique sardonyx amphora which he converted into a vessel for the altar. The dedication of this church took place twice, in 1140 and 1144, but it was only to remain intact some 70 years. In 1219, the day after the feast of the nativity of the Virgin, its flèche was struck by lightning, and a few years after, the church itself was partially destroyed. Abbot Eudes Clément replaced the wooden flèche by a stone one, and raised the interior of the apse; and his third successor, Matthieu de Vendôme, finished the transept and the nave. The chapels of the nave upon the north side were built in the 14th century, and a few unimportant additions were made in the succeeding century. Of the magnificent circular chapel of the Valois erected for Henri II. and Catherine de'Medici, nothing remains but a beautiful colonnade, now forming a sham ruin in the Parc Monceau. The chapel was situated upon the north of the apse, near the steps, and was destroyed during the regency of Philippe d'Orléans, in 1719.

It is generally supposed that the destruction of churches and the despoiling of monasteries in France were the work of the enemies of religion in the form of the "people." But the kings did not hesitate to rob the church when they could drain no more money out of their long-suffering subjects. To Francis I.[12] and Louis XIV. the eighth commandment was no more binding than the seventh; laws, divine or otherwise, were made for the vulgar herd, not for their most Christian Majesties; and so, when the "Grand Monarque" saw fit to please Mme. de Maintenon by founding St. Cyr, he suppressed the abbacy of S. Denis, and relieved the monastery of the abbot's revenues for an endowment. This was the beginning of the downfall, and in 1791, the Benedictines were dispersed after an occupation of twelve centuries. In the memoirs of the organist attached to the abbey at the time, there is a touching account of the last mass celebrated by the prior upon the day of departure. But the church remained intact, and was even made the dépôt of the relics of the Sainte-Chapelle,[13] after the suppression of the chaplains belonging to the latter. The Moniteur of 3rd September, 1791, gives an account of the sittings of the commission of savants, established at the Bibliothèque des Quatre-Nations, for the consideration of the preservation of works of art. This commission was appointed by the National Assembly after the passing of the law for the appropriation of the property of the clergy by la chose publique. M. De Larochefoucauld was the president of this "Commission des Monuments," assisted by many artists and connoisseurs. They first of all chose certain places as receptacles for the works of art, and then decided what to keep and what to destroy. The former quarters of the Petits-Augustins became the museum of tombs and sepulchral sculptures; and to the Capucins, the Grands-Jésuites, and the Cordeliers were sent the books and manuscripts. A descriptive catalogue was drawn up by Alexandre Lenoir,[14] who was appointed curator in 1790. Unfortunately, much was destroyed, as, for instance, at the abbey of Royaumont, where two Benedictines, Poirier and Puthod, were sent by the commission to superintend matters. The mausoleum of the princes of S. Louis' family was "démoli avec adresse," says the Moniteur; the coffins were opened "avec circonspection," the ashes taken up with care, and then, ticketed and sealed, sent to S. Denis. Les sieurs Puthod and Poirier carried off the remains of seven princes and six monuments, which arrived just in time to be packed off to the museum of the Petits-Augustins.

Many of the seventy-three abbots, from Dodon, the first (living in 637), to the last, Jean-François-Paul de Gondi, Cardinal de Retz, were distinguished for their piety, for their learning, their greed, or their vices. Amongst them we find the names of Fulrad, Hilduin, Suger, Mathieu de Vendôme, the Emperor Charles the Bald, the Kings Eudes, Robert and Hugues Capet,[15] the Cardinals de Bourbon, de Lorraine, de Guise, and Mazarin. The conventual buildings were all destroyed in the reign of Louis XV., and during the Revolution the church suffered in the same way as Notre-Dame and S. Eustache, by being secularized in the most revolting manner. But if the Revolutionists destroyed and carried away monuments, the Imperial architects did worse, for they began a restoration in their own hideous taste and "style"; and it was not until a few years ago that the old church was restored to its pristine beauty.

Perhaps few churches have seen more changes than the silent walls of S. Denis have witnessed. The burial place of most of the kings of France, it was also upon its High Altar that Louis le Gros deposited the oriflamme, the famous standard of France,[16] while some seven centuries later, its tombs were only preserved from utter ruin by the wit of Alexandre Lenoir. Even the church itself was threatened with destruction, and was only saved by an architect seriously suggesting that it should be turned into a market, the side chapels forming shops. By turns a Temple of Reason, a dépôt of artillery, a theatre of acrobats, a flour warehouse, and a granary, its desecration was not consummated until the glass was removed, and the leaden covering of its roof converted into bullets. Napoleon saved what remained, and began restoring it as a resting-place for the defunct members of his dynasty. The Concordat guaranteed it a chapter, and religious services were restored.[17] But the 19th century proved as disastrous as wars and revolutions. Lightning once more brought down the flèche in 1837, and again in 1846; and scrapings and cleanings carried away all the old surfaces of the walls. Still, through the talent and learning of Viollet-le-Duc, it is one of the finest of 13th century churches, and now that the tombs have all been replaced in their former positions, one of the most interesting.

THE NORTH-WEST DOORWAY.
THE NORTH-WEST DOORWAY.

The façade has three doorways, which are rich in the somewhat rude sculpture of the time of Suger. The subject of the central tympanum and voussure is The Last Judgment. Christ is pronouncing the last sentence, surrounded by the dead who are rising from their graves. His Blessed Mother is interceding for sinners, and Abraham is receiving the elect into his bosom. The Apostles, and the four-and-twenty elders, holding musical instruments, and vases for the reception of the prayers of the just as a sweet-smelling incense, are there, looking on at the damned tossed into hell. Upon the stylobate of the portal we read the parable of the Wise and foolish Virgins.

The southern doorway is decorated with the Martyrdom of S. Denis, and the appearance of our Blessed Lord to the holy martyrs while in prison. Unfortunately, much of these bas-reliefs is modern.

Some statues on one of the transept doorways are curious examples of how a fraud may be perpetuated. They represent, without doubt, some members of the royal house of David, but at some period they were said to be kings of the Capétien line, and as such, casts were taken and sent to Versailles, where they figured as portrait statues of Hugues Capet, Robert, Henri, Philippe, Louis VI., and Louis VII. The capitals of the columns and the foliage ornament of these portals are vastly superior in style to the figures.

On each side of the western rose-window are some bands of black and white marble, after the manner of the churches of Pisa and Genoa, souvenirs, probably, of Suger's travels in Italy. Indeed, he tells us in the account of his administration that he took much trouble in preserving a mosaic which he had brought home and placed in the tympanum of one of the doors. This was unfortunately replaced, in 1774, by a bas-relief of the meanest possible workmanship.

The interior consists of a nave and two aisles, with a chevet of seven chapels at the east end, considerably raised above the level of the nave. Access to these chapels is gained by a flight of steps on each side of the High Altar, and under them is the royal crypt. The whole of the east end of the church, the double aisles, with their single-shaft pillars, the chapels, the vaulting, and the glass, form a mass of colour, and a most beautiful coup d'œil;[18] indeed, there is but one eyesore in the whole building, the aforesaid series of windows representing Louis Philippe's heroic deeds. Blue swallow-tailed coats and white trousers scarcely form a costume which is either effective or appropriate as designs for church windows.

The wood carving of the stalls is of the 15th century, and was brought from the abbey of S. Lucien-lez-Beauvais; the inlaid marquetry work at the backs of the seats is from the Château de Gaillon, built by Cardinal d'Amboise. Many of the misérérés have the usual quaint conceits which one sees everywhere. Portions of the old glass were preserved by Lenoir in the museum of the Petits-Augustins during the stormy period, and were afterwards replaced in the windows of the apse. They consist mainly of fragments of a tree of Jesse, and may be found in the chapel of the Virgin. There are in all eleven lozenge-shaped medallions representing scenes in the life of Moses, and mystical subjects from the Apocalypse, bearing inscriptions by Suger. Upon the medallion of the Annunciation, the good abbot himself is portrayed prostrate before the Blessed Virgin. In one or two of the other chapels there are a few fragments of the legend of S. Laurence.

Of the early kings of France Dagobert was the first to be buried at S. Denis, and his memorial tomb (much restored) still stands on the right of the High Altar. Clovis and Clotilde were buried in the crypt of the first church erected upon the site of S. Geneviève, then called the Church of the Holy Apostles. Childebert was laid in the church of the Abbey of S. Vincent (founded by him), afterwards called S. Germain-des-Près. Chlodoald was buried at S. Cloud; S. Radegonde, wife of Clotaire I., at Poitiers; Chilpéric and Frédégonde laid the body of one of their children in the first church of S. Denis. Besides Dagobert I., his queen, Nanthilde, and their sons, Sigebert II. and Clovis II. were buried at S. Denis; and although it is thought that other Merovingian princes also received burial there, many repose at Chelles, S. Waast d'Arras, S. Bertin, S. Etienne de Choisy, Metz, Angoulême, S. Romain de Blaye, Jumièges, and S. Crépin de Soissons. The monuments of Charles-Martel, Pépin and Berthe, Carloman, Charles the Bald, Ermentrude, Louis, Carloman, and Eudes were all at S. Denis. Charlemagne was buried at Aix-la-Chapelle, where the magnificent châsses containing his skull and some of his bones may still be seen. His descendants were distributed all over Europe: at Köln, Mainz, Prüm, Regensburg, Loresheim, Oettinghen, Reichenau, Audlau, Verona, Milan, and Piacenza; those in France, at Metz, Sens, Bourges, S. Laurent, S. Sulpice, Tours, Angers, Lyon, Portiers, Compiègne, Reims, Péronne, and Soissons.

URN SCULPTURED FOR THE HEART OF FRANÇOIS Ier.
URN SCULPTURED FOR THE HEART OF FRANÇOIS Ier.

From Hugues Capet to Louis XV. most of the kings were interred at S. Denis; but it must be borne in mind that almost all the tombs of the earlier sovereigns are modern, either wholly or in part. In the 13th century the strange custom came into fashion of dividing the bodies of royal personages, and burying the parts in different places. The Benedictine monks of S. Denis protested against this division of valuable property, asserting their right to possess the entire remains of the kings; but the Dominicans and the Cordeliers contested these claims, and subsequently gained permission for their own churches to share in the spoil. Later on, other religious orders obtained the same privileges; and the ladies of Val-de-Grâce were distinguished by the possession of the hearts of nearly all the royal princes and princesses from Anne d'Autriche, the founder of the monastery. Naturally, when each defunct sovereign was divided into three portions—the body, the heart, and the intestines—great opportunities were afforded to architects and sculptors; and we thus find three marble monuments with recumbent figures erected for the remains of Charles V., that at S. Denis containing his body, while Rouen and Maubuisson respectively possessed his heart and his et ceteras.[19] Francis I.'s heart was placed in an exquisite urn in the church of the nuns of Haute-Bruyère; while his body was buried in the grand monument at S. Denis. The urn was the work of Pierre Bontems, and is now in the same chapel as the tomb, which was the joint work of Philibert Delorme and Bontems. The beautiful group of the Three Graces, by Germain Pilon, formerly in the church of the Célestins, and now in the Renaissance Museum of the Louvre, supported an urn containing the heart of Henri II.;[20] the hearts of the 13th and 14th Louis, enveloped in shrines in the form of silver Angels, being the property of the church of the Jesuits. The number of monuments erected at S. Denis to the memory of the families of the sovereigns was small; and none of them were to be compared, as works of art, to the beautiful tombs of the Dukes of Bourgogne and of Brétagne at Dijon, at Bruges, and at Nantes. Most of the princes of the different families, the Condés, the Contis, the Valois, the Bourbons, &c., had founded chapels or monasteries where they were afterwards buried; as, for instance, the Orléans chapel at the Célestins, which was celebrated for its magnificence.[21]

THE CHOIR AND SANCTUARY.
THE CHOIR AND SANCTUARY.

None of the monuments of the early kings are anterior to the 13th century; consequently, even the original portions of the effigies which remain cannot be looked upon as in the slightest degree portrait statues. On the other hand, the magnificent tombs in bronze, and the brasses which adorned them, erected to the memory of Philippe Auguste, S. Louis, and his father, and which were destroyed centuries ago, were most probably as valuable as contemporary portraits as they were for their workmanship; likewise the 13th century effigies which remain are remarkable for the beauty of their workmanship. Louis IV. was the last prince who was laid under a simple stone monument. The last tomb erected was that of Henri II., the sovereigns who followed him having had no memorials. They were laid together in one great crypt, and when disturbed by the Revolutionists for the sake of the lead of their coffins ("of the coffins of our old tyrants let us make bullets to hurl at our enemies"), there were fifty-four bodies arranged upon iron trestles side by side, Henri IV.[22] heading the list, and the Dauphin, elder son of Louis XVI., ending it. The monuments now occupy the same position that they did before the Revolution; and if we stand upon the raised platform of the apse behind the High Altar we can gaze down upon what may be called the history of France, from the artistic point of view, during four or five centuries. On the left, the 13th century tomb of Dagobert stands erect; beyond it, the Renaissance mausoleum of Francis I., one of the chefs-d'œuvres of that grand sculptor, Philibert Delorme. On the right, the enamelled brasses of the children of S. Louis and the tomb of Henri II. A mosaic effigy of Frédégonde, the Orléans monument, and the tomb of Louis XII. by the brothers Juste, of Tours, complete the list of important works, while all about are recumbent figures upon arcaded monuments. The resting-places of the abbots were simply marked by inscriptions or flat slabs. The historian of the Abbey, Dom Michel Félibien, records the number of thirteen stones of grand priors with effigies, besides the abbots' tombs.

Among the distinguished men buried at S. Denis were the following:—

Pierre Chambellan, of whom Joinville writes, "Messire Pierre Chambellan fut le plus loial homme et le plus droicturier que je veisse oncques en la maision du roi ... l'homme du monde en qui le roy croirit plus"; and Alphonse, son of Jean de Brienne, King of Jerusalem and uncle of S. Louis, whose epitaph designates him as "moult saige et moult loial chevaliers." Both of them died "au service de Dieu et de Monsieur Loys, roy de France, dessous Cartaige l'an de l'incarnation de Nostre-Seigneur MCCLXX," and were "enterrés en l'église Monsieur Saint Denis" in the year MCCLXXI, "le vendredi devant la Penthecoste le jour et l'heure quand Monsieur le roy Loys fut enterré"; indeed, the old chronicler says, "aus pieds du bon roys tout en la manière qu'il gisoit à ses pieds quand il estoit en vie." Pierre accompanied S. Louis in the disastrous crusade which terminated his reign. No doubt his tomb was of metal, destroyed with many others long before the Revolution, as for example, that of the Comte d'Eu, in gilt copper, enriched with enamels, which succumbed to the greed of the Huguenots.

The Marquis de Saint Maigrin seems, according to the King's epistle, to have been of a valeur extraordinaire, dans toutes les occasions où il s'est trouvé; his majesty felt avec beaucoup de douleur la perte que nous en avons faite au dernier combat qui s'est fait dans les fauxbourgs de nostre bonne ville de Paris; and so he, too, was to rest with the great ones, socially, of the earth.

Louis seems to have been a sort of complete letter writer; the note in which he eulogises Turenne might serve as a model for those masters of style amongst us who delight in long sentences and a scarcity of full-stops; but, unlike the moderns, "la grande monarque" never gets involved, he only causes a slight shortness of breath to his readers. Witness the following page: "Chers et bien amez, les grands et signalez services qui ont esté rendus à cet Estat par feu nostre cousin, le vicomte de Turenne, et les preuves éclatantes qu'il a données de son zèle, de son affection à nostre service, et de sa capacité dans le commandement de nos armées que nous luy avons confiées avec une espérance certaine des heureux et grands succès que sa prudence consommée et sa valeur extraordinaire ont procuré à nos armes, nous ayant fait ressentir avec beaucoup de douleur la perte d'un aussi grand homme et d'un sujet aussi nécessaire et aussi distingué par sa vertu et par sa mérite, nous avons voulu donner un tesmoignage public digne de nostre estime et de ses grandes actions, en ordonnant qu'il fust rendu à sa mémoire tous les honneurs qui peuvent marquer à la postérité l'extrême satisfaction qui nous reste, et le souvenir que nous voulons conserver de tout ce qu'il a faict pour la gloire de nos armes et pour le soutien de nostre Estat; et comme nous ne pouvons en donner des marques plus publiques et plus certaines qu'en prenant soin de sa sépulture, nous avons voulu y pourvoir en telle sorte que le lieu où elle séroit, fust un tesmoignage de la grandeur de ses services et de nostre reconnoissance; c'est pourquoy, ayant résolu de faire bastir dans l'église de Saint-Denys une chapelle pour la sépulture des rois et des princes de la branche royale de Bourbon, nous voulons que, lorsqu'elle sera achevée, le corps de nostredit cousin y soit transféré, pour y estre mis en lieu honorable, suivant l'ordre que nous en donnerons; et cependant nous avons permis à nos cousins le cardinal et le duc de Bouillon, ses neveux, de mettre son corps en dépost dans la chapelle de Saint-Eustache de ladite église de Saint-Denys, et d'y eslever un monument à la mémoire de leur oncle, suivant les desseins qui en ont esté arrestez; c'est de quoy nous avons bien voulu vous donner avis, et vous dire en mesme temps que nous voulons que vous exécutiez ce qui est en cela de nostre volonté, en faisant mettre ledit corps dans la cave de ladite chapelle et en laissant la liberté aux ouvriers de travailler audit monument jusqu'à son entière perfection. Si n'y faictes fautes; car tel est nostre plaisir. Donné à Saint-Germain en Laye, le XXII^e jour de Novembre 1675. Signé, Louis. Et plus bas, Colbert. Et sur le reply: A nos chers et amez les abbé, prieur et religieux de l'abbaye royale de Saint-Denys, en France."

The projected Bourbon chapel was never built, and the Revolution found the monument of Turenne in the same chapel, that of S. Eustache, whence it was trundled out as late as April, 1796, and transported to the Petits-Augustins; for up to that time Turenne, not being a royal person, had been left in peace. The demolition of the tombs seems to have gone on fitfully from 1793 to 1795, as a little diversion between more exciting events. After the emigration of the nobility in 1790; the flight of the King to Varennes, and his false swearing to uphold the constitution in 1792; and his treachery in carrying on a correspondence with the enemies at the frontier; the popular anger waxed strong, and led to the storming of the Tuileries on the 10th August,[23] which event was to be celebrated the next year by the demolition of the tombs of S. Denis. Louis XVI. had paid the penalty of his crimes; and like his forerunner, Charles I., had shown that if he did not know how to live, he at least had learnt how to die; but his ancestors had got off scot-free. Why should they be allowed to rest peacefully, what remained of them? Besides, lead was wanted for ammunition; and, just as the church bells were in requisition for guns, and gold and silver vessels for coinage, so the leaden coffins and roofs of churches could be melted up into cannon balls. Imagine the stampede of Parisians along that paved road that led from Paris to S. Denis. Only the other day, when the trams were instituted, were those great rough stones taken up. At Versailles you may still see the like, the paved part of the road very much curved, with mud paths on each side—side walks for the people, while the centre pavement was reserved for the quality. They radiate from the palace, and enabled the "Roi Soleil" to visit his satellites at Bellevue, the Trianon, Meudon, and S. Germain, without danger of his lumbering coach sticking in the mire, to which he and his belonged. Many must have been the journeys from the capital to S. Denis, which the decree of the Convention sanctioned—journeys accompanied by crowbars and pickaxes for the better destruction of the tombs. It was a ghastly idea, but in no wise an exaggerated revenge for the kingly brutalities perpetrated upon the living bodies of Ravaillac, Damiens, and such like canaille.[24] We have a full account of the whole affair from the pen of an eye-witness, one Dom Poirier, the custodian of the archives of the monastery, who was present when the commission carried out the decree of the Convention of the 31st July, 1793. The report of this commission is so curious that I will quote it in full. After assigning to the children of Louis le conspirateur[25] the portion of simple citizens, Barrère continued as to the proposed arrangements to be carried out at "la Franciade": "Enfin, le comité a pensé que, pour célébrer la journée du 10 août, qui a abattu le trône, il fallait, dans son anniversaire, détruire les mausolées fastueux qui sont à Saint-Denis. Dans la monarchie, les tombeaux même avaient appris à flatter les rois. L'orgueil et le faste royal ne pouvaient s'adoucir sur ce théâtre de la mort; et les porte-sceptre qui ont fait tant de maux à la France et à l'humanité semblent encore, même dans la tombe, s'enorgueillir d'une grandeur évanouie. La main puissante de la république doit effacer impitoyablement ces épitaphes superbes et démolir ces mausolées qui rappeleraient des rois l'effrayant souvenir." Thereupon a discussion ensued. One member suggested that the nation being in peril, and wanting guns to carry on its defence, a commission should proceed to Franciade, otherwise S. Denis, in order to commence "l'exhumation des ci-devant rois et reines, princes et princesses, dont les corps étaient renfermés dans les caveaux de cette église." Their coffins were to be broken, the lead and the bronze to be melted up, and sent to the arsenals for conversion into arms and munitions of war. The former Benedictine Dom Poirier was nominated commissioner for the Institut, and ordered to be present at the performance. Some days after, the Moniteur triumphantly records the commencement of the business. Then there must have been a lull, for on the 7th September the Conventionnel Lequinio cried from the Tribune: "Je dénonce l'inexécution du décret qui ordonne l'entière démolition des tombeaux de nos anciens tyrans à Saint-Denis. Sans doute, en détruisant ces restes du despotisme, il faut conserver les monuments des arts; mais il faut qu'au lieu d'être des objets d'idolâtrie, il ne servent plus qu'à nourrir l'admiration des amis des arts, l'émulation et le génie des artistes."

The body of Louis VIII., the father of S. Louis, had almost disappeared. A cross was sculptured upon the lid of the stone coffin; in it was found a sceptre of rotten wood, and a skull-cap of satin surrounded by a band of gold woven stuff, forming a diadem. The body had been enveloped in a winding sheet of gold tissue, some pieces of which were in a good state of preservation.

Remarques.—His body thus enveloped had been sewn up in a strong leather covering.[27] "Il est vraisemblable qu'on ne l'a fait pour lui que pour que son cadavre n'exhalât pas au dehors de mauvaise odeur, dans le transport qu'on en fit de Montpensier en Auvergne, où il mourut à son retour de la guerre contre les Albigeois."

"Ce cuir avait conservé toute son élasticité.... Dans les fouilles de Saint-Germain-des-Près, on trouva un corps également enveloppé dans un cuir. (Alexandre Lenoir, Musée des Monuments Français.) Nous pourrions citer quelques autres exemples. Les corps de plusieurs princes de la maison des Plantagenets, au douzième siècle, furent apportés à Rouen, cousus dans une enveloppe de cuir; c'étaient ceux de Henry I., de Henry-le-Jeune, de Richard-Cœur-de-Lion. Hugues de Grantemaisnil, mort à Londres en 1098, ayant demandé à être inhumé à l'abbaye de Saint-Évrould, en Normandie, son corps y fut transféré salé, et cousu dans une peau de bœuf. Enfin on sait que saint Bernard fut enseveli dans un sac de cuir" (v. B. de Peterborough; Orderic Vital; Histoire de Saint Bernard, &c.) (Guilhermy).

There are notes upon the height of François I., by Alexandre Lenoir:—

The procès-verbal makes no mention of the heart of Cardinal de Bourbon, nor of the graves of Châtillon and the Marquis de Saint-Maigrin, nor of the abbots, and grand priors; their remains probably still rest in the soil under the church, for vaults have several times been discovered in all parts during the restorations of the building. It will be seen that the amount of valuables found was not great: Five silver-gilt and five copper-gilt crowns, two silver-gilt sceptres, four of copper-gilt, and three of wood; one silver hand of justice, one silver-gilt, and one broken; (the bâton d'ebêne was possibly the stem of a hand of justice belonging to Charles le Bel); the upper part of a crozier; four rings, two silver and two gold; the silver seal of Constance of Castille bearing the effigy of the princess and an inscription (now in the Bibliothèque); remains of spindles and distaffs; four chains of bracelets; two clasps and a silver buckle; a good many fragments of stuffs, tissues, and embroideries; a winding-sheet of gold tissue, a silver one; a chasuble; a satin belt; shoes; a Carmelite habit, and some gold thread. What became of these things, many of them of no value but for a museum, is not known.

The metal of the monuments, with the exception of two enamelled brass slabs which came from Royaumont, was all melted up. In the Moniteur of 14th August, 1792, may be read a list of the tombs destroyed, furnished by the town of S. Denis. The monument of Charles le Chauve must have been magnificent. The effigy of the emperor reposed on a slab supported by four lions. Two Angels censed the defunct; and four bishops sat at the corners. We know the style of tomb from the description given by Richer, a monk of Sénone, who wrote a chronicle during the reign of S. Louis, and who saw it soon after it was set up. Charles had been a great patron of the abbey and had given it the Holy Nail and a thorn from the Holy Crown, besides part of the course of the Seine and the domain of Ruel.

The monument of Charles VIII. was of gilt copper. The king's effigy, praying, was upon the platform, with little Angels at the corners also kneeling and holding shields. Charles VIII. died of apoplexy, at Amboise, praying, "Mon Dieu et la glorieuse Vierge, Monseigneur saint Claude, et Monseigneur saint Blaise me soient en ayde." He was a pious king and had been holding "quelques discours spirituels avec la reyne et autres assistans," when he was struck down, being only twenty-eight years of age. His tomb was said to be the finest in the choir. He was regretted by all his subjects "spécialement de ses domestiques," for he was generous, magnanimous, and decorated with all kingly virtues. The queen was much afflicted, and thought she would die of grief, "demeurant deux jours et deux nuicts sans reposer ny prendre aucun aliment." Thus Dom Millet. Philippe de Commynes says the chamberlains "le feirent ensevelir fort richement, et sur l'heure luy commencea le service, qui jamais ne failloit ne jour ne nuict." For a whole month the chamberlains and others watched the corpse, the entire expense amounting to "quarante-cinq mil francs." The tomb was the work of Paganini of Modena, no doubt one of the "ouvriers excellens en plusieurs ouvraiges comme tailleurs et painctres" whom the king brought from Naples,[28] together with a large collection of works of art, for the carriage of which, and for "la nourriture de XXII. hommes de mestier, de XXXIII. jours à la raison de XL. sous par jour," the king had to pay his tapissier ordinaire 1594 livres; the collection weighing 87,000 livres.

Many marble tombs were also destroyed, some canopied, some resting upon columns, others recumbent, the fragments of which were built up into a pedestal for a figure of Liberty in the Place d'armes opposite the church, a barbarous proceeding, surely; but forget not that the slabs and broken tombs in our old burial grounds are treated much in the same fashion, and piled up into pyramids to ornament the gardens. The transportation of what was saved from the wreck to Paris was no mean work. Think of the huge monument of François I., and about eighty statues! The Convention had no cash to spend upon art; with its fourteen armies defending the frontiers, it had enough expense without paying for the carriage of monuments and such like. And so Lenoir conceived the idea of stopping the military as they returned with empty waggons. Arrived in Paris the difficulties did not end. Statues were chopped about to enable them to fill certain spaces in the museum of the Petits-Augustins, recumbent figures found themselves standing upright; fragments of one tomb were taken to decorate another. But taking it all in all, the museum arranged by Lenoir must have been very imposing. The magnificent tomb of François I. stood in a chapel of the church, now occupied by casts of the works of Michael-Angelo. Louis XII. had a place of honour in another salle. But no sooner was all arranged, indeed before the huge Henri II. monument had been set up, a royal decree of 16th December, 1816, ordered the museum to be closed, the building to be turned into the École des Beaux-Arts, and all the kings and queens to be marched back to S. Denis and the other churches whence they came. So swiftly was the order carried out, that the poor old sovereigns became still more mutilated; some were stowed away in the cellars, others were re-erected upon principles of the greatest economy. If the revolutionists tore down the monuments, the restored monarchists did not take the trouble to set them up again; and those who went to study art in the new schools were enabled to see the respect with which Mediæval art was treated. Statues, canopies, columns, were tossed about anywhere; until Louis XVIII. decided that they should be reinstated at S. Denis. Then strange things occurred. The effigies were matched indiscriminately, and every king was placed by the side of a queen, whether his own or another's. Hence "singuliers incestes de pierre, et des adultères de marbre de la pire espèce. On n'imaginerait jamais ce qui se commit d'immoralités archéologiques sous les voutes obscures de Saint-Denis."[29] The monuments were all arranged, museum fashion, in the crypt until our own day, when they were once again removed, and replaced in their old positions in the church, to be left, let us hope, at last in peace.

The following is a list of the monuments returned to S. Denis:

TOMB OF LOUIS XII., AND COLUMN OF FRANÇOIS II.
TOMB OF LOUIS XII., AND COLUMN OF FRANÇOIS II.

By far the most beautiful tomb is that of Louis XII. "Sur le lieu de la sépulture de Louis XII. et de la reyne Anne, le roy François leur gendre et successeur à la couronne, leur à fait dresser un très-somptueux mausolée de fin marbre blanc, à deux estages, qui est une des belles pièces de l'Europe, pour ne pas dire la plus belle."[30] Dom Jacques Doublet and Germain Millet both attributed the work to Ponzio; but Félibien, reading a passage in a Latin commentary printed by Jean Brèche in 1550, discovered the true author: "Voyez le monument" (says Brèche) "de marbre consacré à Louis XII., travaillé avec un artifice admirable et plein d'élégance, dans notre très-illustre cité de Tours, par Jean Juste, statuaire du plus grand talent." The discovery of an order for payment of 400 écus to Juste in a letter from the king to Cardinal Duprat, sets the matter at rest if the date of Ponzio's arrival did not also do so.[31] The tomb was taken to S. Denis in 1527; whereas Ponzio did not arrive in France until about 1530. This way of attributing all that is good in art to Italy was formerly very common. Even in our own time all branches of French art were looked upon by our fathers as frivolous and trivial. Italian Renaissance was trivial enough, but French Renaissance utterly meretricious. To the insane worshippers of the "Gothic style," it alone was pure. The sumptuous grandiosities of Louis XIV. were tolerable, because they aimed at being Classic. The portico of the Panthéon or the colonnade of the Louvre were considered fine; but the elegancies of Jean Goujon were wanting in severity. Even Watteau, though admitted to be graceful, was "meretricious"; Berlioz amongst musicians was only "noisy and claptrap;" and sculpture and architecture were criticised in like manner. And yet the designs upon the tomb of Louis XII., especially the pilasters which support the canopy, could not be surpassed in beauty by the artists of any country. Jean Juste, Philibert Delorme, Jean Goujon, Michel Colomb, Jean Cousin, and Germain Pilon formed a group of men scarcely surpassed by Sansovino, Riccio, Desiderio da Settignano and the Rossellini. The Italians led the way, but the French proved themselves very apt pupils.

TOMB OF HENRI II. AND CATHERINE DE MEDICI.
TOMB OF HENRI II. AND CATHERINE DE MEDICI.

Jean Juste had a brother Antoine, and they seem together to have been the authors of the beautiful tomb of the children of Charles VIII. at Tours; of the fountain called de Beaune, also at Tours; of the two monuments of the famille Gaudin; and the tomb of the général des finances, Thomas Bohier. In 1530, one Juste de Just, tailleur en marbre, living at Tours received 102 livres 10 sous from the king for a Hercules and a Leda. This Juste was probably the same as Jean. The bas-reliefs round the base of Louis XII.'s tomb represent various campaigns of the king; the figures at the four corners are the Cardinal Virtues, those within the arcades are the twelve Apostles. Within are the king and queen, entirely nude, lying upon a mattress in the last agony of death; while above, upon the platform, they are praying before a cushioned faldstool, for their own departed souls. Such is the motive of this and the other two tombs of the same character, those of Henri II. and François I^er.

The monument of François I^er. and Claude de France is the largest of these splendid tombs. It was erected about 1552 by Philibert Delorme with the assistance of several sculptors. Pierre Bontems was the author of the bas-reliefs upon the stylobate and some of the kneeling figures upon the canopy; Germain Pilon sculptured the statues of children under the canopy, allegorically representing Fortune, and Ambroise Perret, the Four Evangelists; while the details of ornament were the work of Jacques Chantrel, Bastien Galles, Pierre Bigoigne, and Jean de Bourges. The recumbent figures have been attributed to Jean Goujon, from the exceptional beauty of the workmanship, but without any positive proof. The tomb is of white marble, with a little black and grey introduced for some of the mouldings; the bas-reliefs represent the king's campaigns in Italy. In the bas-reliefs of the Louis XII. monument many of the costumes are more Roman than French; but those upon the tomb of François I^er. are treated with more historical truth, and represent the fashion of the day. The faces of the recumbent statues are beautifully modelled; that of the queen bearing an expression of the sanctity with which she was accredited.