Here again then as he passes through the world, so delightfully to others, they tell him, as if weighing him, his very self, against his merely scholastic capacity and effects, that he would "do for the army"; which he is now wholly glad to hear, for from first to last, through all his successes there, the army had still been scholar Stokes' choice, and he had no difficulty, as the reader sees, in keeping Uthwart also faithful to first intentions. Their names were already entered for commissions; but the war breaking out afresh, information reaches them suddenly one morning that they may join their regiment forthwith. Bidding good-bye therefore, gladly, hastily, they set out with as little delay as possible for Flanders; and passing the old school by their nearest road thither, stay for an hour, find an excuse for coming into the hall in uniform, with which it must be confessed they seem thoroughly satisfied—Uthwart quite perversely at ease in the stiff make of his scarlet jacket with black facings—and so pass onward on their way to Dover, Dunkirk, they scarcely know whither finally, among the featureless villages, the long monotonous lines of the windmills, the poplars, blurred with cold fogs, but marking the [230] roads through the snow which covers the endless plain, till they come in sight at last of the army in motion, like machines moving—how little it looked on that endless plain!—pass on their rapid way to fame, to unpurchased promotion, as a matter of course to responsibility also, till, their fortune turning upon them, they miscarry in the latter fatally. They joined in fact a distinguished regiment in a gallant army, immediately after a victory in those Flemish regions; shared its encouragement as fully as if they had had a share in its perils; the high character of the young officers consolidating itself easily, pleasantly for them, till the hour of an act of thoughtless bravery, almost the sole irregular or undisciplined act of Uthwart's life, he still following his senior—criminal however to the military conscience, under the actual circumstances, and in an enemy's country. The faulty thing was done, certainly, with a scrupulous, a characteristic completeness on their part; and with their prize actually in hand, an old weather-beaten flag such as hung in the cathedral aisle at school, they bethought them for the first time of its price, with misgivings now in rapid growth, as they return to their posts as nearly as may be, for the division has been ordered forward in their brief absence, to find themselves under arrest, with that damning proof of heroism, of guilt, in their possession, relinquished however along with the swords they will never handle [231] again—toys, idolised toys of our later youth, we weep at the thought of them as never to be handled again!—as they enter the prison to await summary trial next day on the charge of wantonly deserting their posts while in position of high trust in time of war.
The full details of what had happened could have been told only by one or other of themselves; by Uthwart best, in the somewhat matter-of-fact and prosaic journal he had managed to keep from the first, noting there the incidents of each successive day, as if in anticipation of its possible service by way of pièce justificative, should such become necessary, attesting hour by hour their single-hearted devotion to soldierly duty. Had a draughtsman equally truthful or equally "realistic," as we say, accompanied them and made a like use of his pencil, he might have been mistaken at home for an artist aiming at "effect," by skilful "arrangements" to tickle people's interest in the spectacle of war—the sudden ruin of a village street, the heap of bleeding horses in the half-ploughed field, the gaping bridges, hand or face of the dead peeping from a hastily made grave at the roadside, smoke-stained rents in cottage-walls, ignoble ruin everywhere—ignoble but for its frank expression.
But you find in Uthwart's journal, side by side with those ugly patches, very precise and unadorned records of their common gallantry, the more effective indeed for their simplicity; [232] and not of gallantry only, but of the long-sustained patience also, the essential monotony of military life, even on a campaign. Peril, good-luck, promotion, the grotesque hardships which leave them smart as ever, (as if, so others observe, dust and mire wouldn't hold on them, so "spick and span" they were, more especially on days of any exceptional risk or effort) the great confidence reposed in them at last; all is noted, till, with a little quiet pride, he records a gun-shot wound which keeps him a month alone in hospital wearily; and at last, its hasty but seemingly complete healing.
Following, leading, resting sometimes perforce, amid gun-shots, putrefying wounds, green corpses, they never lacked good spirits, any more than the birds warbling perennially afresh, as they will, over such gangrened places, or the grass which so soon covers them. And at length fortune, their misfortune, perversely determined that heroism should take the form of patience under the walls of an unimportant frontier town, with old Vauban fortifications seemingly made only for appearance' sake, like the work in the trenches—gardener's work! round about the walls they are called upon to superintend day after day. It was like a calm at sea, delaying one's passage, one's purpose in being on board at all, a dead calm, yet with an awful feeling of tension, intolerable at last for those who were still all athirst for action. How dumb and [233] stupid the place seemed, in its useless defiance of conquerors, anxious, for reasons not indeed apparent, but which they were undoubtedly within their rights in holding to, not to blow it at once into the air—the steeple, the perky weathercock—to James Stokes in particular, always eloquent in action, longing for heroic effort, and ready to pay its price, maddened now by the palpable imposture in front of him morning after morning, as he demonstrates conclusively to Uthwart, seduced at last from the clearer sense of duty and discipline, not by the demonstrated ease, but rather by the apparent difficulty of what Stokes proposes to do. They might have been deterred by recent example. Colonel —, who, as every one knew, had actually gained a victory by disobeying orders, had not been suffered to remain in the army of which he was an ornament. It was easy in fact for both, though it seemed the heroic thing, to dash through the calm with delightful sense of active powers renewed; to pass into the beleaguered town with a handful of men, and no loss, after a manner the feasibility of which Stokes had explained acutely but in vain at headquarters. He proved it to Uthwart at all events, and a few others. Delightful heroism! delightful self-indulgence! It was delayed for a moment by orders to move forward at last, with hopes checked almost immediately after by a countermand, bringing them right round their [234] stupid dumb enemy to the same wearisome position once again, to the trenches and the rest, but with their thirst for action only stimulated the more. How great the disappointment! encouraging a certain laxity of discipline that had prevailed about them of late. They take advantage however of a vague phrase in their instructions; determine in haste to proceed on their plan as carefully, as sparingly of the lives of others as may be; detach a small company, hazarding thereby an algebraically certain scheme at headquarters of victory or secure retreat, which embraced the entire country in its calculations; detach themselves; finally pass into the place, and out again with their prize, themselves secure. Themselves only could have told the details—the intensely pleasant, the glorious sense of movement renewed once more; of defiance, just for once, of a seemingly stupid control; their dismay at finding their company led forward by others, their own posts deserted, their handful of men—nowhere!
In an ordinary trial at law, the motives, every detail of so irregular an act might have been weighed, changing the colour of it. Their general character would have told in their favour, but actually told against them now; they had but won an exceptional trust to betray it. Martial courts exist not for consideration, but for vivid exemplary effect and prompt punishment. "There is a kind of tribunal incidental [235] to service in the field," writes another diarist, who may tell in his own words what remains to be told. "This court," he says, "may consist of three staff-officers only, but has the power of sentencing to death. On the —st two young officers of the —th regiment, in whom it appears unusual confidence had been placed, were brought before this court, on the charge of desertion and wantonly exposing their company to danger. They were found guilty, and the proper penalty death, to be inflicted next morning before the regiment marches. The delinquents were understood to have appealed to a general court-martial; desperately at last, to 'the judgment of their country'; but were held to have no locus standi whatever for an appeal under the actual circumstances. As a civilian I cannot but doubt the justice, whatever may be thought of the expediency, of such a summary process in regard to the capital penalty. The regiment to which the culprits belonged, with some others, was quartered for the night in the faubourg of Saint —, recently under blockade by a portion of our forces. I was awoke at daybreak by the sound of marching. The morning was a particularly clear one, though, as the sun was not yet risen, it looked grey and sad along the empty street, up which a party of grey soldiers were passing with steady pace. I knew for what purpose.
"The whole of the force in garrison here [236] had already marched to the place of execution, the immense courtyard of a monastery, surrounded irregularly by ancient buildings like those of some cathedral precincts I have seen in England. Here the soldiers then formed three sides of a great square, a grave having been dug on the fourth side. Shortly afterwards the funeral procession came up. First came the band of the —th, playing the Dead March; next the firing party, consisting of twelve non-commissioned officers; then the coffins, followed immediately by the unfortunate prisoners, accompanied by a chaplain. Slowly and sadly did the mournful procession approach, when it passed through three sides of the square, the troops having been previously faced inwards, and then halted opposite to the grave. The proceedings of the court-martial were then read; and the elder prisoner having been blindfolded was ordered to kneel down on his coffin, which had been placed close to the grave, the firing party taking up a position exactly opposite at a few yards' distance. The poor fellow's face was deadly pale, but he had marched his last march as steadily as ever I saw a man step, and bore himself throughout most bravely, though an oddly mixed expression passed over his countenance when he was directed to remove himself from the side of his companion, shaking his hand first. At this moment there was hardly a dry eye, and several young soldiers fainted, numberless as must be [237] the scenes of horror which even they have witnessed during these last months. At length the chaplain, who had remained praying with the prisoner, quietly withdrew, and at a given signal, but without word of command, the muskets were levelled, a volley was fired, and the body of the unfortunate man sprang up, falling again on his back. One shot had purposely been reserved; and as the presiding officer thought he was not quite dead a musket was placed close to his head and fired. All was now over; but the troops having been formed into columns were marched close by the body as it lay on the ground, after which it was placed in one of the coffins and buried.
"I had almost forgotten his companion, the younger and more fortunate prisoner, though I could scarcely tell, as I looked at him, whether his fate was really preferable in leaving his own rough coffin unoccupied behind him there. Lieutenant (I think Edward) Uthwart, as being the younger of the two offenders, 'by the mercy of the court' had his sentence commuted to dismissal from the army with disgrace. A colour-sergeant then advanced with the former officer's sword, a remarkably fine one, which he thereupon snapped in sunder over the prisoner's head as he knelt. After this the prisoner's regimental coat was handed forward and put upon him, the epaulettes and buttons being then torn off and flung to a distance. This part of [238] such sentences is almost invariably spared; but, I suppose through unavoidable haste, was on the present occasion somewhat rudely carried out. I shall never forget the expression of this man's countenance, though I have seen many sad things in the course of my profession. He had the sort of good looks which always rivet attention, and in most minds friendly interest; and now, amid all his pain and bewilderment, bore a look of humility and submission as he underwent those extraordinary details of his punishment, which touched me very oddly with a sort of desire (I cannot otherwise express it) to share his lot, to be actually in his place for a moment. Yet, alas! —no! say rather Thank Heaven! the nearest approach to that look I have seen has been on the face of those whom I have known from circumstances to be almost incapable at the time of any feeling whatever. I would have offered him pecuniary aid, supposing he needed it, but it was impossible. I went on with the regiment, leaving the poor wretch to shift for himself, Heaven knows how, the state of the country being what it is. He might join the enemy!"
What money Uthwart had about him had in fact passed that morning into the hands of his guards. To tell what followed would be to accompany him on a roundabout and really aimless journey, the details of which he could never afterwards recall. See him lingering for morsels [239] of food at some shattered farmstead, or assisted by others almost as wretched as himself, sometimes without his asking. In his worn military dress he seems a part of the ruin under which he creeps for a night's rest as darkness comes on. He actually came round again to the scene of his disgrace, of the execution; looked in vain for the precise spot where he had knelt; then, almost envying him who lay there, for the unmarked grave; passed over it perhaps unrecognised for some change in that terrible place, or rather in himself; wept then as never before in his life; dragged himself on once more, till suddenly the whole country seems to move under the rumour, the very thunder, of "the crowning victory," as he is made to understand. Falling in with the tide of its heroes returning to English shores, his vagrant footsteps are at last directed homewards. He finds himself one afternoon at the gate, turning out of the quiet Sussex road, through the fields for whose safety he had fought with so much of undeniable gallantry and approval.
On that July afternoon the gardens, the woods, mounted in flawless sweetness all round him as he stood, to meet the circle of a flawless sky. Not a cloud; not a motion on the grass! At the first he had intended to return home no more; and it had been a proof of his great dejection that he sent at last, as best he could, for money. They knew his fate already [240] by report, and were touched naturally when that had followed on the record of his honours. Had it been possible they would have set forth at any risk to meet, to seek him; were waiting now for the weary one to come to the gate, ready with their oil and wine, to speak metaphorically, and from this time forth underwent his charm to the utmost—the charm of an exquisite character, felt in some way to be inseparable from his person, his characteristic movements, touched also now with seemingly irreparable sorrow. For his part, drinking in here the last sweets of the sensible world, it was as if he, the lover of roses, had never before been aware of them at all. The original softness of his temperament, against which the sense of greater things thrust upon him had successfully reacted, asserted itself again now as he lay at ease, the ease well merited by his deeds, his sorrows. That he was going to die moved those about him to humour this mood, to soften all things to his touch; and looking back he might have pronounced those four last years of doom the happiest of his life. The memory of the grave into which he had gazed so steadily on the execution morning, into which, as he feels, one half of himself had then descended, does not lessen his shrinking from the fate before him, yet fortifies him to face it manfully, gives a sort of fraternal familiarity to death; in a few weeks' time this battle too is fought out; it is as if the thing were ended. [241] The delightful summer heat, the freshness it enhances—he contrasts such things no longer with the sort of place to which he is hastening. The possible duration of life for him was indeed uncertain, the future to some degree indefinite; but as regarded any fairly distant date, anything like a term of years, from the first there had been no doubt at all; he would be no longer here. Meantime it was like a delightful few days' additional holiday from school, with which perforce one must be content at last; or as though he had not been pardoned on that terrible morning, but only reprieved for two or three years. Yet how large a proportion they would have seemed in the whole sum of his years. He would have liked to lie finally in the garden among departed pets, dear dead dogs and horses; faintly proposes it one day; but after a while comprehends the churchyard, with its white spots in the distant flowery view, as filling harmoniously its own proper place there. The weary soul seemed to be settling deeper into the body and the earth it came of, into the condition of the flowers, the grass, proper creatures of the earth to which he is returning. The saintly vicar visits him considerately; is repelled with politeness; goes on his way pondering inwardly what kind of place there might be, in any possible scheme of another world, for so absolutely unspiritual a subject. In fact, as the breath of the infinite world came about him, he clung all [242] the faster to the beloved finite things still in contact with him; he had successfully hidden from his eyes all beside.
His reprieve however lasted long enough, after all, for a certain change of opinion of immense weight to him—a revision or reversal of judgment. It came about in this way. When peace was arranged, with question of rewards, pensions, and the like, certain battles or incidents therein were fought over again, sometimes in the highest places of debate. On such an occasion a certain speaker cites the case of Lieutenant James Stokes and another, as being "pessimi exempli": whereupon a second speaker gets up, prepared with full detail, insists, brings that incidental matter to the front for an hour, tells his unfortunate friend's story so effectively, pathetically, that, as happens with our countrymen, they repent. The matter gets into the newspapers, and, coming thus into sympathetic public view, something like glory wins from Emerald Uthwart his last touch of animation. Just not too late he received the offer of a commission; kept the letter there open within sight. Aldy, who "never shed tears and was incapable of pain," in his great physical weakness, wept—shall we say for the second time in his life? A less excitement would have been more favorable to any chance there might be of the patient's surviving. In fact the old gun-shot wound, wrongly thought to be cured, which had caused [243] the one illness of his life, is now drawing out what remains of it, as he feels with a kind of odd satisfaction and pride—his old glorious wound! And then, as of old, an absolute submissiveness comes over him, as he gazes round at the place, the relics of his uniform, the letter lying there. It was as if there was nothing more that could be said. Accounts thus settled, he stretched himself in the bed he had occupied as a boy, more completely at his ease than since the day when he had left home for the first time. Respited from death once, he was twice believed to be dead before the date actually registered on his tomb. "What will it matter a hundred years hence?" they used to ask by way of simple comfort in boyish troubles at school, overwhelming at the moment. Was that in truth part of a certain revelation of the inmost truth of things to "babes," such as we have heard of? What did it matter—the gifts, the good-fortune, its terrible withdrawal, the long agony? Emerald Uthwart would have been all but a centenarian to-day.
Postscript, from the Diary of a Surgeon, August —th, 18—.
I was summoned by letter into the country to perform an operation on the dead body of a young man, formerly an officer in the army. The cause of death is held to have been some [244] kind of distress of mind, concurrent with the effects of an old gun-shot wound, the ball still remaining somewhere in the body. My instructions were to remove this, at the express desire, as I understood, of the deceased, rather than to ascertain the precise cause of death. This however became apparent in the course of my search for the ball, which had enveloped itself in the muscular substance in the region of the heart, and was removed with difficulty. I have known cases of this kind, where anxiety has caused incurable cardiac derangement (the deceased seems to have been actually sentenced to death for some military offence when on service in Flanders), and such mental strain would of course have been aggravated by the presence of a foreign object in that place. On arriving at my destination, a small village in a remote part of Sussex, I proceeded through the little orderly churchyard, where however the monthly roses were blooming all their own way among the formal white marble monuments of the wealthier people of the neighbourhood. At one of these the masons were at work, picking and chipping in the otherwise absolute stillness of the summer afternoon. They were in fact opening the family burial-place of the people who summoned me hither; and the workmen pointed out their abode, conspicuous on the slope beyond, towards which I bent my steps accordingly. I was conducted to a large upper [245] room or attic, set freely open to sun and air, and found the body lying in a coffin, almost hidden under very rich-scented cut flowers, after a manner I have never seen in this country, except in the case of one or two Catholics laid out for burial. The mother of the deceased was present, and actually assisted my operations, amid such tokens of distress, though perfectly self-controlled, as I fervently hope I may never witness again.
Deceased was in his twenty-seventh year, but looked many years younger; had indeed scarcely yet reached the full condition of manhood. The extreme purity of the outlines, both of the face and limbs, was such as is usually found only in quite early youth; the brow especially, under an abundance of fair hair, finely formed, not high, but arched and full, as is said to be the way with those who have the imaginative temper in excess. Sad to think that had he lived reason must have deserted that so worthy abode of it! I was struck by the great beauty of the organic developments, in the strictly anatomic sense; those of the throat and diaphragm in particular might have been modelled for a teacher of normal physiology, or a professor of design. The flesh was still almost as firm as that of a living person; as happens when, as in this case, death comes to all intents and purposes as gradually as in old age.
This expression of health and life, under my seemingly merciless doings, together with the mother's distress, touched me to a degree very [246] unusual, I conceive, in persons of my years and profession. Though I believed myself to be acting by his express wish, I felt like a criminal. The ball, a small one, much corroded with blood, was at length removed; and I was then directed to wrap it in a partly-printed letter, or other document, and place it in the breast-pocket of a faded and much-worn scarlet soldier's coat, put over the shirt which enveloped the body. The flowers were then hastily replaced, the hands and the peak of the handsome nose remaining visible among them; the wind ruffled the fair hair a little; the lips were still red. I shall not forget it. The lid was then placed on the coffin and screwed down in my presence. There was no plate or other inscription upon it.
NOTES
197. *Published in the New Review, June and July 1892, and now reprinted by the kind permission of the proprietors.
210. +Transliteration: askêsis. Liddel and Scott definition: "exercise, training."
213. +Transliteration: Moirai. Liddel and Scott definition: "[singular =] one's portion in life, lot, destiny."
213. +Transliteration: Kêr. Brief Liddel and Scott definition: "doom, death, destruction."
214. +Translation: "in this church established for boys."
219. +Transliteration: hê pterou dynamis.
[247] THERE are some unworldly types of character which the world is able to estimate. It recognises certain moral types, or categories, and regards whatever falls within them as having a right to exist. The saint, the artist, even the speculative thinker, out of the world's order as they are, yet work, so far as they work at all, in and by means of the main current of the world's energy. Often it gives them late, or scanty, or mistaken acknowledgment; still it has room for them in its scheme of life, a place made ready for them in its affections. It is also patient of doctrinaires of every degree of littleness. As if dimly conscious of some great sickness and weariness of heart in itself, it turns readily to those who theorise about its unsoundness. To constitute one of these categories, or types, a breadth and generality of character is required. There is another type of character, which is not broad and general, rare, precious above all to the artist, a character which seems to have been the supreme moral charm in the Beatrice of the [248] Commedia. It does not take the eye by breadth of colour; rather it is that fine edge of light, where the elements of our moral nature refine themselves to the burning point. It crosses rather than follows the main current of the world's life. The world has no sense fine enough for those evanescent shades, which fill up the blanks between contrasted types of character—delicate provision in the organisation of the moral world for the transmission to every part of it of the life quickened at single points! For this nature there is no place ready in its affections. This colourless, unclassified purity of life it can neither use for its service, nor contemplate as an ideal.
"Sibi unitus et simplificatus esse," that is the long struggle of the Imitatio Christi. The spirit which it forms is the very opposite of that which regards life as a game of skill, and values things and persons as marks or counters of something to be gained, or achieved, beyond them. It seeks to value everything at its eternal worth, not adding to it, or taking from it, the amount of influence it may have for or against its own special scheme of life. It is the spirit that sees external circumstances as they are, its own power and tendencies as they are, and realises the given conditions of its life, not disquieted by the desire for change, or the preference of one part in life rather than another, or passion, or opinion. The character we mean to indicate achieves this [249] perfect life by a happy gift of nature, without any struggle at all. Not the saint only, the artist also, and the speculative thinker, confused, jarred, disintegrated in the world, as sometimes they inevitably are, aspire for this simplicity to the last. The struggle of this aspiration with a lower practical aim in the mind of Savonarola has been subtly traced by the author of Romola. As language, expression, is the function of intellect, as art, the supreme expression, is the highest product of intellect, so this desire for simplicity is a kind of indirect self-assertion of the intellectual part of such natures. Simplicity in purpose and act is a kind of determinate expression in dexterous outline of one's personality. It is a kind of moral expressiveness; there is an intellectual triumph implied in it. Such a simplicity is characteristic of the repose of perfect intellectual culture. The artist and he who has treated life in the spirit of art desires only to be shown to the world as he really is; as he comes nearer and nearer to perfection, the veil of an outer life not simply expressive of the inward becomes thinner and thinner. This intellectual throne is rarely won. Like the religious life, it is a paradox in the world, denying the first conditions of man's ordinary existence, cutting obliquely the spontaneous order of things. But the character we have before us is a kind of prophecy of this repose and simplicity, coming as it were in the order of grace, not of nature, by [250] some happy gift, or accident of birth or constitution, showing that it is indeed within the limits of man's destiny. Like all the higher forms of inward life this character is a subtle blending and interpenetration of intellectual, moral and spiritual elements. But it is as a phase of intellect, of culture, that it is most striking and forcible. It is a mind of taste lighted up by some spiritual ray within. What is meant by taste is an imperfect intellectual state; it is but a sterile kind of culture. It is the mental attitude, the intellectual manner of perfect culture, assumed by a happy instinct. Its beautiful way of handling everything that appeals to the senses and the intellect is really directed by the laws of the higher intellectual life, but while culture is able to trace those laws, mere taste is unaware of them. In the character before us, taste, without ceasing to be instructive, is far more than a mental attitude or manner. A magnificent intellectual force is latent within it. It is like the reminiscence of a forgotten culture that once adorned the mind; as if the mind of one philosophêsas pote met' erôtos,+ fallen into a new cycle, were beginning its spiritual progress over again, but with a certain power of anticipating its stages. It has the freshness without the shallowness of taste, the range and seriousness of culture without its strain and over-consciousness. Such a habit may be described as wistfulness of mind, the feeling that there is "so much to [251] know," rather as a longing after what is unattainable, than as a hope to apprehend. Its ethical result is an intellectual guilelessness, or integrity, that instinctively prefers what is direct and clear, lest one's own confusion and intransparency should hinder the transmission from without of light that is not yet inward. He who is ever looking for the breaking of a light he knows not whence about him, notes with a strange heedfulness the faintest paleness in the sky. That truthfulness of temper, that receptivity, which professors often strive in vain to form, is engendered here less by wisdom than by innocence. Such a character is like a relic from the classical age, laid open by accident to our alien modern atmosphere. It has something of the clear ring, the eternal outline of the antique. Perhaps it is nearly always found with a corresponding outward semblance. The veil or mask of such a nature would be the very opposite of the "dim blackguardism" of Danton, the type Carlyle has made too popular for the true interest of art. It is just this sort of entire transparency of nature that lets through unconsciously all that is really lifegiving in the established order of things; it detects without difficulty all sorts of affinities between its own elements, and the nobler elements in that order. But then its wistfulness and a confidence in perfection it has makes it love the lords of change. What makes revolutionists is either self-pity, or indignation [252] for the sake of others, or a sympathetic perception of the dominant undercurrent of progress in things. The nature before us is revolutionist from the direct sense of personal worth, that chlidê,+ that pride of life, which to the Greek was a heavenly grace. How can he value what comes of accident, or usage, or convention, whose individual life nature itself has isolated and perfected? Revolution is often impious. They who prosecute revolution have to violate again and again the instinct of reverence. That is inevitable, since after all progress is a kind of violence. But in this nature revolutionism is softened, harmonised, subdued as by distance. It is the revolutionism of one who has slept a hundred years. Most of us are neutralised by the play of circumstances. To most of us only one chance is given in the life of the spirit and the intellect, and circumstances prevent our dexterously seizing that one chance. The one happy spot in our nature has no room to burst into life. Our collective life, pressing equally on every part of every one of us, reduces nearly all of us to the level of a colourless uninteresting existence. Others are neutralised, not by suppression of gifts, but by just equipoise among them. In these no single gift, or virtue, or idea, has an unmusical predominance. The world easily confounds these two conditions. It sees in the character before us only indifferentism. Doubtless the chief vein of the life of humanity [253] could hardly pass through it. Not by it could the progress of the world be achieved. It is not the guise of Luther or Spinoza; rather it is that of Raphael, who in the midst of the Reformation and the Renaissance, himself lighted up by them, yielded himself to neither, but stood still to live upon himself, even in outward form a youth, almost an infant, yet surprising all the world. The beauty of the Greek statues was a sexless beauty; the statues of the gods had the least traces of sex. Here there is a moral sexlessness, a kind of impotence, an ineffectual wholeness of nature, yet with a divine beauty and significance of its own.
Over and over again the world has been surprised by the heroism, the insight, the passion, of this clear crystal nature. Poetry and poetical history have dreamed of a crisis, where it must needs be that some human victim be sent down into the grave. These are they whom in its profound emotion humanity might choose to send. "What," says Carlyle, of Charlotte Corday, "What if she had emerged from her secluded stillness, suddenly like a star; cruel-lovely, with half-angelic, half-daemonic splendour; to gleam for a moment, and in a moment be extinguished; to be held in memory, so bright complete was she, through long centuries!"
Often the presence of this nature is felt like a sweet aroma in early manhood. Afterwards, as the adulterated atmosphere of the world assimilates [254] us to itself, the savour of it faints away. Perhaps there are flushes of it in all of us; recurring moments of it in every period of life. Certainly this is so with every man of genius. It is a thread of pure white light that one might disentwine from the tumultuary richness of Goethe's nature. It is a natural prophecy of what the next generation will appear, renerved, modified by the ideas of this. There is a violence, an impossibility about men who have ideas, which makes one suspect that they could never be the type of any widespread life. Society could not be conformed to their image but by an unlovely straining from its true order. Well, in this nature the idea appears softened, harmonised as by distance, with an engaging naturalness, without the noise of axe or hammer.
People have often tried to find a type of life that might serve as a basement type. The philosopher, the saint, the artist, neither of them can be this type; the order of nature itself makes them exceptional. It cannot be the pedant, or the conservative, or anything rash and irreverent. Also the type must be one discontented with society as it is. The nature here indicated alone is worthy to be this type. A majority of such would be the regeneration of the world.
July, 1864.
NOTES
250. +Transliteration: philosophêsas pote met' erôtos.
252. +Transliteration: chlidê.
THE END