The 28. of July,[1087] late in the evening, neer an hour after the sun's going down, there was a Proclamation made at the Market-Cross of Edinburgh, containing in effect:

"That forasmuch as at the will and pleasure of Almighty God, the Queen had taken to her husband a right excellent illustrious Prince, Harry Duke of Rothesay, Earl of Rosse, Lord Darnley, Therefore it was her will, that he should be holden and obeyed, and reverenced as King: Commanding all letters and proclamations to be made in the names of Henry and Mary in times coming."

The next day following, at six hours in the morning, they were married[1088] in the Chappell Royall of Halyrud-House, by the Dean of Restalrig; the Queen being all clothed in mourning: But immediately, as the Queen went to Masse, the King not with her, but to his pastime. During the space of three or four days, there was nothing but balling, and dancing, and banquetting.
of Halyrudhous, at sex houris
in the mornyng, be Mr. Johne Sinclare, Deane of Restalrig, wilh greit magnificence, accompanyit with the haill Nobilitie of this Realme." (Diurnal of Occurrents, p. 80.)

In the mean time, the Earl Rothesse, the Laird of Grange, the Tutor of Pitcur, with some gentlemen of Fyfe, were put to the horne, for non-appearance; and immediately the swash, tabron, and drums were stricken or beaten, for men of war to serve the King and Queen's Majestie, and to take their pay. This sudden alteration and hasty creation of Kings, moved the hearts of a great number.

Now, amongst the people there were divers bruits; for some alleadged, That the cause of this alteration was not for Religion, but rather for hatred, envie of sudden promotion or dignity, or such worldly causes: But they that considered the progress of the matter, according as is heretofore declared, thought the principall cause to be only for Religion.

In this mean time, the Lords past to Argyle, taking, apparently, little care of the trouble that was to come: Howbeit they sent into England Master Nicolas Elphinston for support, who brought some moneys in this countrey, to the sum of ten thousand pounds sterlin. There came one forth of England to the Queen, who got presence the seventh of August in Halyrud-House. He was not well, &c.[1089]

About the fifteenth of August, the Lords met at Aire, to wit, the Duke of Hamilton, the Earls Argyle, Murray, Glencarne, Rothesse, the Lord Boyd and Ochiltrie, with divers Barons and Gentlemen of Fyfe and Kyle, where they concluded to be in readiness with their whole forces the four and twentieth day of August. But the King and Queen with great celerity prevented them; for their Majesties sent thorow Lowthian, Fife, Angus, Strathern, Tividaile, and Cliddisdaile, and other shires, making their Proclamations in this manner, "That forasmuch as certain Rebels, who, (under colour of Religion,) intended nothing but the trouble and subversion of the Commonwealth, were to convene with such as they might perswade to assist them; therefore they charged all manner of men, under pain of life, lands, and goods, to resort and meet their Majesties at Linlithgow, the 24. day of August."

This Proclamation was made in Lowthian the third day of the said month. Upon Sunday, the nineteenth of August,[1090] the King came to the High Kirk of Edinburgh, where John Knox made the Sermon: his text was taken out of the six and twentieth chapter of Esayas his Prophesie, about the thirteenth verse, where, in the words of the Prophet, he said, "O Lord our God, other lords then thou have ruled over us." Whereupon he took occasion to speak of the government of wicked Princes, who, for the sins of the people, are sent as tyrants and scourges to plague them: And amongst other things, he said, "That God sets in that room, (for the offences and ingratitude of the people,) boys and women." And some other words which appeared bitter in the King's ears, as, "That God justly punished Ahab and his posterity, because he would not take order with that harlot Jezabel." And because he had tarried an hour and more longer than the time appointed, the King, (sitting in a throne made for that purpose,) was so moved at this Sermon, that he would not dine; and being troubled, with great fury he past in the afternoon to the hawking.

Immediately John Knox was commanded to come to the Councell, where, in the Secretaries chamber, were convened the Earl of Athole, the Lord Ruthven, the Secretary, the Justice Clark, with the Advocate. There passed along with the Minister a great number of the most apparent men of the Towne. When he was called, the Secretary declared, "That the King's Majestie was offended with some words spoken in the Sermon, (especially such as are above rehearsed,) desiring him to abstain from preaching for fifteen or twenty days, and let Master Craig supply the place."

He answered, "That he had spoken nothing but according to his text; and if the Church would command him either to speak or abstain, he would obey, so far as the Word of God would permit him."

Within four days after, the King and Queen sent to the Councell of Edinburgh, commanding them to depose Archibald Douglas,[1091] and to receive the Laird [of] Craigmiller for their Provest, which was presently obeyed.

The five and twentieth of August, the King and Queen's Majesties past from Edinburgh to Linlithgow, and from thence to Sterlin, and from Sterlin to Glasgow. At their [first] arrival their whole people were not come. The next day after their arrivall to Glasgow, the Lords came to Paisley, where they remained that night, being in company about one thousand horses. On the morrow they came to Hamilton, keeping the high passage from Paisley hard by Glasgow, where the King and Queen easily might behold them. The night following, which was the penult of August, they remained in Hamilton with their company; but for divers respects moving them, they thought it not expedient to tarry; especially, because the Earl of Argyle was not come: for his diet was not afore the second of September following, to have been at Hamilton.

Finally, They took purpose to come to Edinburgh, the which they did the next day.[1092] And albeit Alexander Areskin,[1093] Captain under the Lord his brother, caused to shoot forth of the Castle two shot of cannon, they being near the town; and likewise that the Laird [of] Craigmiller, Provest, did his endeavour to hold the Lords forth of the town, in causing the common bells to be rung, for the convening of the town to the effect aforesaid; yet they entred easily at the West-Port or Gate, without any molestation or impediment, being in number, as they esteemed themselves, one thousand three hundred horses. Immediately they dispatched messengers southward and northward to assist them; but all in vain: And immediately after they were in their lodgings, they caused to strike or beat the drum, desiring all such men as would receive wages for the defence of the glory of God, that they should resort the day following to the Church, where they should receive good pay: But they profited little that way; neither could they in Edinburgh get any comfort or support, for none or few resorted unto them; yet, they got more rest and sleep when they were at Edinburgh then they had done in five or six nights before.

The Noblemen of this company were, the Duke, the Earls Murray, Glencarne, and Rothesse; the Lords Boyd and Uchiltrie; the Lairds of Grange, Cunninghamhead, Balcomie, and Lawers; the Tutor of Pitcur; the Lairds of Barr, Carnell,[1094] and Dreghorn; and the Laird of Pittarow, Comptroller, went with them. Some said merrily, That they were come to keep the Parliament; for the Parliament was continued till the first day of September: Upon the which day they wrote to the King and Queen's Majesties a letter, containing in effect, That albeit they were persecuted most unjustly, which they understood proceeded not of the King and Queen's Majesties own nature, but only by evil counsell, yet notwithstanding they were willing and content to suffer according to the laws of the Realme, providing that the true Religion of God might be established, and the dependants thereupon be likewise reformed: beseeching their Majesties most humbly to grant these things; but otherwise, if their enemies would seek their blood, they should understand it should be dear bought. They had written twice, almost to the same effect, to the King and Queen's Majesties, after their passing from Edinburgh; for the Laird of Preston presented a letter to the King and Queen's Majestie, and was therefore imprisoned, but soon after released; nevertheless they got no answer.

The same day that they departed out of Hamilton, the King and Queen's Majesties issued out of Glasgow in the morning betimes, and passing towards Hamilton, the army met their Majesties near the Bridge of Cadder. As they mustered, the Master of Maxwell sat down upon his knees, and made a long oration to the Queen, declaring what pleasure she had done to them, and ever laid the whole burden upon the Earl Murray. Soon after, they marched forward in battell array: The Earl of Lenox took the vanguard, the Earl of Mortoun the middle battell, and the King and Queen the rear: The whole number were about five thousand men, whereof the greatest part were in the vanguard.

As the King and Queen's Majesties were within three miles of Hamilton, they were advertised that the Lords were departed in the morning; but where they pretended to be that night, it was uncertain. Always, soon after their return to Glasgow, the King and Queen were certainly advertised that they were past to Edinburgh; and therefore caused immediately to warn the whole army to pass with them to Edinburgh the next day, who, early in the morning, long before the sun was risen, began to march: But there arose such a vehement tempest of wind and rain from the west, as the like had not been seen before in a long time; so that a little brook turned incontinent into a great river; and the raging storm being in their face,[1095] with great difficulty went they forward: And albeit the most part waxed weary, yet the Queen's courage encreased man-like so much, that she was ever with the foremost. There was divers persons drowned that day in the water of Carron; and amongst others, the King's master, a notable Papist, who, for the zeal he bare to the Masse, carried about his neck a round god of bread, well closed in a case, which always could not serve [save] him.

Before the end of August, there came a post to the Queen's Majestie, sent by Alexander Areskin, who declared, That the Lords were in the town of Edinburgh, where there was a multitude of innocent persons, and therefore desired to know if he should shoot. She commanded incontinent, that he should return again to the said Alexander, and command him, in her name, That he should shoot so long as he had either powder or bullet, and not spare for any body.

At night, the King and Queen came well wet to the Callender, where they remained that night. And about eight hours at night, the first of September, the post came again to the Castle, and reported the Queen's command to Alexander Areskin, who incontinently caused to shoot six or seven shot of cannon, whereof the marks appeared, having respect to no reason, but only to the Queen's command.

The Lords perceiving that they could get no support in Edinburgh, nor souldiers for money, albeit they had travelled all that they could; and being advertised of the Queen's returning with her whole company, they took purpose to depart. And so the next day betimes, long before day, they departed with their whole company, and came to Laurik,[1096] and from thence to Hamilton, where the Master of Maxwell came to them, with his uncle, the Laird of Dumlanrick. And after consultation, the said Master wrote to the Queen's Majestie, that being required by the Lords as he was passing homeward, he could not refuse to come to them; and after that he had given them counsell to disperse their army, they thought it expedient to pass to Dumfreis to repose them, where they would consult and make their offers,[1097] and send to their Majesties; and thus beseeching their Majesties to take this in good part. The town of Edinburgh sent two of the Councell of the town to make their excuse.

The next day the King and Queen past to Sterlin, and sent to Edinburgh, and caused a Proclamation to be made, commanding all men to return to Glasgow, where, having remained three or four days, and understanding that the Lords were past to Dumfries, they returned to Sterlin, and from thence to Fyfe; and in their passage, caused to take in Castle Campbell, which was delivered without impediment to the Lord of Sanquhar.

Before the King and Queen went out of Sterlin, there came from Edinburgh two ensignes of footmen, to convey them into Fyfe. In the meantime, the Burroughs were taxed in great sums unaccustomed, for the payment of the souldiers: Farther, there was raised divers troops of horsemen, to the number of five or six hundred horse. The souldiers had taken two poor men that had received the Lords wages; which two men being accused and convinced of, at the Queen's command, were hanged at Edinburgh, the third day after the Lords departing. At this time, Master James Balfour, Parson of Flesk,[1098] had gotten all the guiding in the Court.

The third day after the Queen's coming to Fyfe, the whole Barons and Lairds of Fyfe convoyed her Majestie, till she came to Saint Andrews, where the said Lairds and Barons, especially the Protestants, were commanded to subscribe to a Band, containing in effect, That they obliged themselves to defend the King and Queen's persons, against Englishmen and rebells: and in case they should come to Fyfe, they should resist them to their utmost power; which charge every man obeyed.

The second night after the Queen's coming to Saint Andrews, she sent a band, or troop of horsemen, and another of foot, to Lundie, and at midnight took out the Laird, being a man of eighty years old; then they past to Fawside, and took likewise Thomas Scot, and brought him to Saint Andrews; where they, with the Laird of Bavard,[1099] and some others, were commanded to prison. This manner of handling and usage being onkend and strange, were heavily spoken of, and a great terrour to others, who thought themselves warned of greater severity to come.

In the meantime the houses of the Earls of Murray, Rothesse, and the houses of divers gentlemen, were given in keeping to such as the Queen pleased, after that their children and servants had been cast out.

At the same time the Duke, the Earls of Glencairn and Argyle, the Lords Boyd and Uchiltrie, with the Laird of Cunninghamhead, and the rest, were charged to come and present themselves in Saint Andrews, before the King and Queen's Majesties, to answer to such things as should be laid to their charge, within six days, under the pain of rebellion: And the day being expired, and they not appearing, were denounced rebells, and put to the horn.

As the Queen remained in Saint Andrews, the inhabitants of Dundie, being sore afraid, because of some evil report made of them to the Queen, as if they had troubled the Queen, in seeking men of war, and suffered some to be raised in their town for the Lords; for there was nothing done in Dundie, but it was revealed to the Queen; especially that the Minister[1100] had received a letter from the Lords, and delivered the same to the Brethren, perswading them to assist the Lords; which being granted by the Minister, the Queen remitted it [for trial.] After great travell and supplication made by some Noblemen, at length, the King and Queen being in the town, they agreed for two thousand marks, five or six of the principall left out, with some others, that were put to their shift. After the King and Queen had remained two nights in the town of Dundie, they came to Saint Andrews;[1101] and soon after they came over Forth, and so to Edinburgh. During this time the Master of Maxwell wrote to the King and Queen, making offers for, and in the name of the Lords.

The next day after the King and Queen's coming to Edinburgh, there was a Proclamation made at the Market Cross: And because the same is very notable, I thought good to insert it here word by word, albeit it be somewhat long.

"Henry and Mary, by the Grace of God, King and Queen of Scots; To all and sundry, our Lieges and Subjects whom it may concern, and to whose knowledge these letters shall come, greeting.

"Forasmuch as in this uproar lately raised up against us, by certain rebels and their assistants, the authors thereof, (to blind the eyes of the simple people,) have given them to understand, that the quarrell they have in hand is only Religion, thinking with that cloke to cover their ungodly designs, and so, under that plausible argument, to draw after them a large train of ignorant persons, easy to be seduced. Now, for the preservation of our good subjects, whose case were to be pitied, if they blindly should suffer themselves to be induced and trapped in so dangerous a snare, it hath pleased the goodness of God, by the utterance of their own mouths and writings to us, to discover the poison that before lay hid in their hearts, albeit to all persons of clear judgment the same was evident enough before: For what other thing[1102] might move the principal raisers of this tumult to put themselves in arms against us so unnaturally, upon whom We had bestowed so many benefits; but that the great honour We did them, they being thereof unworthy, made them misknow themselves; and their ambition could not be satisfied with heaping riches upon riches, and honour upon honour, unless they retain in their hands us and our whole Realme, to be led, used, and disposed at their pleasure. But this could not the multitude have perceived, if God, (for disclosing their hypocrisy,) had not compelled them to utter their unreasonable desire to govern; for now by letters, sent from themselves to us, which make plain profession, that the establishing of Religion will not content them, but We must be forced to govern by Councell, such as it shall please them to appoint us; a thing so farre beyond all measure, that We think the only mention of so unreasonable a demand is sufficient to make their nearest kinsfolks their most mortall enemies, and all men to run on them without further scruple, that are zealous to have their native country to remain still in the state of a kingdom: For what other thing is this, but to dissolve the whole policie; and, (in a manner,) to invert the very order of nature, to make the Prince obey, and subjects command. The like was never demanded by [of] any of our most noble progenitors heretofore, yea, not of Governors and Regents; but the Prince, and such as have filled their place, chose their Councell of such as they thought most fit for the purpose. When We ourselves were of less age, and at our first returning into this our Realme, We had free choice of our Councell at our pleasure, and now when We are at our full maturity, shall We be brought back to the state of pupills, and be put under tutory? So long as some of them bore the whole sway with us, this matter was never called in question; but now when they cannot be longer permitted to do and undoe all at their pleasure, they will put a bridle into our mouthes, and give us a Councell chosen after their fantasie. This is the quarrell of Religion they made you beleeve they had in hand: This is the quarrell for which they would have you hazard your lands, lives, and goods, in the company of a certain number of rebels against your naturall Prince. To speak in good language, they would be Kings themselves, or at the least leaving to us the bare name and title, and take to themselves the credit and whole administration of the kingdome.

"We have thought good to make publication hereof, to shew, that you suffer not yourselves to be deceived under pretence of Religion, to follow them, who prefering their particular advancement to the publike tranquilitie, and having no care of you, in respect of themselves, would (if you would hearken to their voice) draw you after them, to your utter destruction. Assuring you, that you have heretofore good experience of our clemency, and under our wings enjoyed in peace the possession of your goods, and lived at liberty of your conscience, so may you be in full assurance of the like hereafter, and have us alwayes your good and loving Princes, to so many as shall continue your selves in due obedience, and do the office of faithfull and naturall subjects.

"Given under our Signet at Saint Andrews, the tenth of
December [September], and of our Reigns the first
and twentie three years, 1565."

Now, the Lords desired, next the establishing of Religion, that the Queens Majesty, in all the affairs of the Realme and Commonwealth, should use the counsell and advice of the Nobility, and ancient blood of the same; whereas in the mean time the councell of David, and Francisco, the Italians,[1103] with Fowler the Englishman, and Master James Balfour, parson of Flisk, was preferred before all others, save only the Earle of Athole, who was thought to be a man of grosse jugement, but neverthelesse in all things given to please the Queen. It was now finally come to this point, that instead of law, justice, and equity, only will ruled in all things.

There was thorow all the countrie set out a Proclamation in the King and Queen's names, commanding all persons to come and meet them at Sterlin, the first day of October following, with twenty dayes provision, under pain of life, lands, and goods. It was uncertain whether their Majesties intended to passe from Sterlin or not, and I beleeve the principall men knew not well at that time; for a report was, that by reason the Castles of Hamilton and Draffen were kept fortified and victualled at the Duke's command, that they would passe to siege the said houses, and give them some shot of a canon: others said, they would passe towards my Lord of Argile, who had his people alwayes armed, whereof his neighbours were afraid, especially the inhabitants of Athole and Lenox; but at length it was concluded that they should passe to Dumfries, as shall be declared.

During this time there were propositions made continually to the King and Queen by the Lords, desiring alwayes their Majesties most humbly to receive them into their hands. Their Articles tended continually to these two heads, viz., To abolish the Masse, root out Idolatry, and establish the true Religion: And that they and the affaires of the Realm should be governed by the advice and counsell of the true Nobility of the same; offering themselves, and their cause, to be tried by the lawes of the countrey. Yet nothing could be accepted nor taken in good part, albeit the Master of Maxwell laboured by all means to redresse the matter, who also entertained the Lords most honourably in Dumfreis, for he had the goverment of all that country. But he himself incurred the Queen's wrath so, that he was summoned to present himself, and appear before the King and Queens Majesties, after the same form that the rest of the Lords were charged with; and also commanded to give over the house of Lochmaben, and the Castle, which he had in keeping for the Queen. And albeit he obeyed not, yet was he not put to the horn, as the rest. Nevertheless there was no man that doubted of his good will and partaking with the Lords, who in the mean time sent Robert Melvin to the Queen of England, and declared their state to her Majesty, desiring support.

Now, the chief care and solicitude that was in the Court, was, by what means they might come to have money; for notwithstanding this great preparation for war, and eminent appearance of trouble, yet were they destitute of the sinewes of war:[1104] Albeit the Treasurer, and now Comptroller,[1105] to wit, the Laird of Tillibardin, had disbursed many thousands; yet there was no appearance of payment of souldiers, nor scarcely how the King and Queen's houses and pompous trains should be upholden:[1106] there was about 600 horsemen, besides the guard and three ensignes of footmen. The charge of the whole would amount to £1000 sterling, every month; a thing surpassing the usuall manner of Scotland.

At this time arrived the Earl of Bothwell,[1107] who was welcome, and graciously received by the Queen, and immediately placed in Councell, and made Lieutenant of the West and Middle Marches. Now as every one of the Burrows[1108] compounded to be exempted from this meeting; the Earl of Athole demanded of Edinburgh £200 sterling, but they refused to pay it; notwithstanding, October 27th, there was a certain number of the principall and rich persons of the town warned by a Macer to pass to the Palace of Hallyrudhouse to the King and Queen, who declared to them by their own mouth's speaking that they had use for money, and therefore knowing them to be honest men, and the inhabitants of the best citie in their countrey, they must needs charge them; and for security they should have other men bound for pledges, or any hand therefore. The sum that they desired was £1000 sterling, and no less. They being astonished, made no answer; but Parson Flisk standing by, said, that seeing the King and Queens Majesties desired them so civilly, in a thing most lawfull in their necessitie, they did shew themselves not honest to keep silence and give no answer to their Majesties, for that must needs be had of them which was required; and if they would not, they should be constrained by the laws, which they would not abide; for some of them had deserved hanging, (said he,) because they had lent large sums of money to the King and Queen's enemies and rebels; and therefore, they must shortly suffer great punishment.

Soon after they were called in one by one, and demanded how much they would lend? Some made this excuse, and some that, by reason there were that offered to lend money; amongst whom there was one offered to lend £20. To him the Earle of Athole said, thou art worthy to be hanged that speakest of £20, seeing the Princes charge thee so easily. Finally, they were all imprisoned, and souldiers set over them, having their muskets ready charged, and their match lighted, even in the house with them, where they remained all that night, and the next day till night; and then being changed from one prison to another, there were six chosen out and sent in the night to the Castle of Edinburgh, convoyed with musketteers round about them, as if they had been murtherers or most vile persons. At length, (the third day,[1109]) by means of the Laird of Craigmiller, Provest, and some others, the summe was made more easie, to wit, a 1000 marks sterling, to be paid immediately, and to have the superioritie of Leith in pledge, (to wit,) upon condition of redemption.[1110] And besides the said sum of 1000 marks sterling, they paid £1000 sterling for the meeting at Dumfries. At the day appointed, for electing the officers, the Queen sent in a ticket, such as she would have them chuse for Provest, Bailiffs, and Councell, whereof there was a number of Papists, the rest not worthy. Of the number given in by the Queen, they named such as should rule for that year; notwithstanding, without free election, the Laird [of] Craigmiller remained Provest,[1111] who shewed himself most willing to set forward Religion, to punish vice, and to maintain the Commonwealth. All this time the Ministers cried out against the Masse, and such idolatry; for it was more advanced by the Queen then before.

The first day of October, met in Edinburgh the Superintendant of Lothian, with all the Ministers under his charge, according to their ordinary custom; for every Superintendant used to convene the whole Ministry, and there it was complained on, that they could get no payment of their stipends, not only about the city, but thorow the whole Realm. Therefore, after reasoning and consultation taken, they framed a Supplication, directed to the King and Queen, and immediately presented the same to their Majesties, by Master John Spottswood, Superintendant of Lothian, and Master David Lindsey, Minister of Leith: It contained in effect, that forasmuch as it had pleased the King and Queen's Majesties, (with advice of the Privy Councell,) to grant unto the Ministers of the Word their Stipends, to be taken of the Thirds of the Benefices, which Stipends are now detained from the said Ministers by reason of the troubles, and changing of the Comptroller, whereby they are not able to live; and therefore most humbly craved the King and Queen's Majesty to cause them to be paid. Their answer was, That they would cause order to be taken therein to their contentment.

Soon after the Lord Gordon came to Edinburgh, and left the most part of his people at Sterlin with his carriage; the King and Queen, for hope of his good service to be done, restored him to his father's place, to the Earldom of Huntley, the lands and heritage thereof.

October 8. the King and Queen marched forth of Edinburgh towards Dumfries, and as they passed from the Palace of Hallyrud-house, all men were warned with jack and spear. The first night they came to Sterlin, and the next to Craford. The day after, the Lairds of Drumlanrick and Lochinvar met the Queen, albeit they had been with the Lords familiar enough.

The Lords perceiving that all hope of reconciliation was past, they rode to Ednam [Annan], where they remained till the Queen came to Dumfries, and then they past to Carlile. Now the Master of Maxwell, who had entertained the Lords familiarly, and subscribed with them, and had spoken as highly against their enemies as any of themselves, and had received large money by that means, to wit, £1000, to raise a band or troup of horsemen; and that the same day the King and Queen came to Dumfries; the third day after their coming, he came to them, conveyed by the Earl Bothwell, with divers other Noblemen. At length the Earls of Athole and Huntley were sureties for him, and all things past remitted, upon condition that he should be a faithfull and obedient subject hereafter. The same day they made musters; the next day the army was dispersed, being about 18,000 men: the King and Queen past to Lochmaben, where the Master of Maxwell gave a banquet, and then forthwith marched to Tweddall, so to Peblis, and then to Edinburgh.

The best and chief part of the Nobility of this Realm, who also were the principal instruments of the Reformation of Religion, and therefore were called the Lords of the Congregation, in manner above rehearsed, were banished and chased into England: they were courteously received and entertained by the Earl of Bedford, Lieutenant, upon the Borders of England. Soon after the Earle of Murray took post towards London, leaving the rest of the Lords at Newcastle; every man supposed that the Earl of Murray should have been graciously received of the Queen of England, and that he should have gotten support according to his heart's desire; but far beyond his expectation, he could get no audience of the Queen of England: But by means of the French Ambassadour, called Monsieur De Four, his true friend, he obtained audience. The Queen, with a fair countenance, demanded, "How he, being a rebel to her Sister of Scotland, durst take the boldness upon him to come within her Realm?" These, and the like words got he, instead of the good and courteous entertainment expected. Finally, after private discourse, the Ambassadour being absent, she refused to give the Lords any support, denying plainly that ever she had promised any such thing as to support them, saying, "She never meant any such thing in that way;" albeit her greatest familiars knew the contrary. In the end, the Earl of Murray said to her, "Madam, whatsoever thing your Majesty meant in your heart, we are thereof ignorant; but thus much we know assuredly, that we had lately faithfull promises of aid and support by your Ambassadour, and familiar servants, in your name: and further, we have your own hand-writting, confirming the said promises." And afterward he took his leave, and came northward from London, towards Newcastle. After the Earl of Murray his departure from the Court, the Queen sent them some aid, and writ unto the Queen of Scotland in their favour: Whether [it was] she had promised it in private to the Earl of Murray, or whether she repented her of the harsh reception of the Earl of Murray.

At this time David Rizio, Italian, began to be higher exalted, insomuch as there was no matter or thing of importance done without his advice. And during this time, the faithfull within this Realm were in great fear, looking for nothing but great trouble and persecution to be shortly. Yet supplications and intercessions were made thorowout all the congregations, especially for such as were afflicted and banished, that it would please God to give them patience, comfort, and constancy; and this especially was done at Edinburgh, where John Knox used to call them that were banished, the best part of the Nobility, Chief members of the Congregation: Whereof the Courtiers being advertised, they took occasion to revile and bewray his sayings, alledging, He prayed for the rebels, and desired the people to pray for them likewise. The Laird of Lethington, chief Secretary, in presence of the King and Queen's Majesties and Councell, confessed that he heard the sermons, and said, There was nothing at that time spoken by the minister, whereat any man need to be offended: and further, declared plainly, That by the Scripture it was lawfull to pray for all men.

In the end of November, the Lords, with their complices, were summoned to appear the fourth day of February, for treason, and Lœse-majestie: But in the mean time, such of the Nobility as had professed the evangell of Christ, and had communicate with the Brethren at the Lord's Table, were ever longer the more suspected by the Queen, who began to declare her self, in the months of November and December, to be maintainer of the Papists; for at her pleasure the Earls of Lennox, Athole, and Cassels, with divers others, without any dissimulation known, went to the Masse openly in her chappell: Yet, nevertheless, the Earls of Huntley and Bothwell went not to Masse, albeit they were in great favour with the Queen. As for the King, he past his time in hunting and hawking, and such other pleasures as were agreeable to his appetite, having in his company gentlemen willing to satisfy his will and affections.

About this time, in the beginning of[1112] [the year 1565-6,] as the Court remained at Edinburgh, the banished Lords, by all means possible, by writings and their friends, made suit and means to the King and Queen's Majesties, to be received into favour.

At this time the Abbot of Kylwinning came from Newcastle to Edinburgh, and after he had gotten audience of the King and Queen, with great difficulty he got pardon for the Duke and his friends and servants, upon this condition, that he should pass into France; which he did soon after.[1113]

The five and twentieth of December convened in Edinburgh the Commissioners of the churches within this Realm, for the Generall Assemblie: There assisted to them the Earls of Morton and Marr, the Lord Lindsay, and Secretary Lethington, with some Barons and gentlemen. The principall things that were agreed and concluded, were, That forasmuch as the Masse, with such idolatry and Papisticall ceremonies, were still maintained expressly against the Act of Parliament, and the proclamations made at the Queen's arrivall; and that the Queen had promised that she would hear conference and disputation; that the Church therefore offered to prove by the Word of God, that the doctrine preached within this Realm was according to the Scriptures; and that the Masse, with all the Papisticall doctrine, was but the invention of men, and mere idolatry. Secondly, That by reason of the change of the Comptroller, who had put in new collectors, forbidding them to deliver any thing to the Ministry, and by these means the Ministry was like to decay and faill, contrary to the ordinance made in the yeer of God 1562, in favour and support of the Ministry.

During this time, as the Papists flocked to Edinburgh for making court, some of them that had been Friers, as black Abercrommy and Roger, presented supplication to the Queen's Majesty, desiring in effect, that they might be permitted to preach; which was easily granted. The noyse was further, that they offered disputation: For as the Court stood, they thought they had a great advantage already, by reason they knew the King to be of their Religion, as well as the Queen, with some part of the Nobility, who with the King after declared themselves openly: And especially the Queen was governed by the Earls of Lennox and Athole; but in matters most weighty and of greatest importance, by David Rizio, the Italian afore mentioned, who went under the name of the French Secretary; by whose means, all grave matters, of what weight soever, must pass; providing always, that his hands were anoynted. In the mean time he was a manifest enemy to the Evangell, and therefore a greater enemy to the banished Lords. And at this time, the principall Lords that waited at Court were divided in opinions; for the Earl of Morton, Chancellor, with the Earl of Marr, and Secretary Lethington, were on the one part; and the Earls of Huntley and Bothwell on the other part, so that a certain drynesse was amongst them; nevertheless, by means of the Earl of Athole, they were reconciled. Now, as there was preparation made by the Papists for Christmas, the Queen being then at Masse, the King came publikely, and bare company; and the Friers preached the days following, always using another stile then they had done seven years before, during which time they had not preached publikely: they were so little esteemed, that they continued not long in preaching.

At the same time, convened in Edinburgh the Generall Assembly[1114] of the Ministers, and Commissioners of the Churches Reformed within this Realm: There assisted them of the Nobility, the Earls of Morton and Marr, the Lord Lindsay, and Secretary Lethington, with others. The chief things that were concluded in this Assembly, were, That for the avoyding of the plagues and scourges of God, which appeared to come upon the people for their sins and ingratitude, there should be proclaimed by the Ministers a Publike Fast,[1115] to be universally observed thorowout all the Reformed Churches; which manner of Fasting was soon after devised by John Knox, at the command of the Church, and put in print, wherefore needs not here to be recited in this place. What followed upon the said Fast, shall be plainly, God willing, declared. The second thing that was ordained in this Assembly, was, concerning the Ministers, who, for want of payment of their stipends, were like to perish, or else to leave their Ministry; wherefore it was found necessary, that Supplication should be made to the King and Queen's Majesties: And for the same purpose, a certain number of the most able men were elected to go to their Majesties aforesaid, to lament and bemoan their case; which persons had commission to propose some other things, as shall be declared.

The names of them that past from the Church to the King and Queen's Majesties, were, Master John Spotswood, Superintendent of Lowthian; John Winrame, Superintendent of Fyfe; Master John Row, Minister of Perth; Master David Lindsay, Minister of Leith; who easily obtained audience of the King and Queen's Majesties: And after their reverence done, Master John Row, in name of the rest, opened the matter, lamenting and bewailing the miserable state of the poor Ministers, who by publike command had been reasonably satisfied three years or more, by virtue of the Act made with advice of the Honourable Privie Councell, for the taking up of the Thirds of the Benefices, which was especially made in their favours: Nevertheless the Laird of Tillibardin, new Comptroller, would answer them nothing; wherefore, they besought their Majesties for relief.

Secondly, Seeing that in all supplications made to the King and Queen's Majesties by the Church at all times, they desired most earnestly that all idolatry and superstition, and especially the Masse, should be rooted out and abolished quite out of this Realm; and that in the last Generall Assembly of the Church, by their Commissioners, they had most earnestly desired the same; and that their answer was then, that they knew no impediment in the Masse; therefore, the Assembly desired, That it might please their Highnesses to hear disputation, to the end that such as now pretend to preach in the Chappell Royall, and maintain such errours; the truth being tryed by disputation, that they might be known to be abusers, submitting themselves always to the word of God written in the Scriptures.

To this it was answered by the Queen, That she was always minded that the Ministers should be paid their stipends; and if there was any fault therein, the same came by some of their own sort, meaning the Comptroller Pittarow,[1116] who had the handling of the Thirds: Always by the advice of her Councell she should cause such order to be taken therein, that none should have occasion to complain. As to the second, She would not jeopard her Religion upon such as were there present; for she knew well enough that the Protestants were more learned.

The Ministers and Commissioners of Churches perceiving nothing but delay, and driving off time in the old manner, went home every one to their own churches, waiting upon the good providence of God, continually making supplication unto Almighty God, that it would please him of his mercy to remove the apparent plague. And in the mean time the Queen was busied with banquetting about with some of the Lords of the Session of Edinburgh, and after with all men of law, having continually in her company David Rizio, who sat at table near to her self, sometimes more privately then became a man of his condition, for his over-great familiarity was already suspected; and it was thought, that by his advice alone the Queen's sharpness and extremity towards the Lords was maintained.

In the end of January, arrived an Ambassadour from France, named Monsieur Rambullet,[1117] having with him about fourty horse in trayn, who came thorow England. He brought with him the Order of the Cockle from the King of France, to the King, who received the same at the Masse, in the Chappell of the Palace of Halyrud-house. There assisted the Earls of Lenox, Athole, and Eglington, with diverse such other Papists as would please the Queen; who, three days after, caused the herald to convene in Councell, and reasoned what armes should be given to the King: some thought he should have the Armes of Scotland; some others said, Seeing it was not concluded in Parliament, that he should have the Crown Matrimoniall, he could have armes but only as Duke of Rothesay, Earl of Rosse, &c. The Queen bade give him only his due; whereby it was perceived her love waxed cold towards him. Finally, his armes were left blank; and the Queen caused put her own name before her husband's in all writs; and thereafter she caused to leave out his name wholly: And because formerly he had signed every thing of any moment, she caused to make a seal like the King's, and gave it to David Rizio, who made use of it by the Queen's command, alleadging, That the King being at his pastime, could not always be present.

About the same time, the Earle of Glencarne came from Barwicke to his own country. Soon after the Earle of Bothwell was married unto the Earle of Huntley his sister. The Queen desired that the marriage might be made in the Chappell at the Masse; which the Earle Bothwell would in no wise grant. Upon Sunday, the third day of March, began the fasting at Edinburgh. The seventh day of March, the Queen came from the Pallace of Hallirud-house to the Town, in wondrous gorgious apparell, albeit the number of Lords and train was not very great. In the mean time the King, accompanied with seven or eight horse, went to the Leith to pass his time there, for he was not like to get the Crown Matrimoniall.

In the Tolbooth was devised and named the heads of the Articles that were drawn against the banished Lords. Upon the morrow, and Saturday following, there was great reasoning concerning the Attainder: some alleadged, that the summons was not well libelled or dressed; others thought the matter of treason was not sufficiently proved; and indeed they were still seeking proof, for there was no other way but the Queen would have them all attainted, albeit the time was very short; the twelfth day of March should have been the day, which was the Tuesday following.

Now, the matter was stayed by a marvellous tragedy, for by the Lords, (upon the Saturday before, which was the ninth of March, about supper-time,) David Rizio the Italian, named the French Secretary, was slain in the gallery, below stairs, (the King staying in the room with the Queen, told her, that the designe was only to take order with that villain,) after that he had been taken violently from the Queen's presence, who requested most earnestly for the saving of his life: which act was done by the Earle of Morton, the Lord Ruthven, the Lord Lindsay, the Master of Ruthven, with divers other Gentlemen. They first purposed to have hanged him, and had provided cords for the same purpose; but the great haste which they had, moved them to dispatch him with whingers or daggers, wherewith they gave him three and fifty strokes. They sent away, and put forth all sich persons as they suspected.

The Earles Bothwell and Huntley hearing the noise and clamour, came suddenly to the Close, intending to have made work, if they had had a party strong enough; but the Earle Morton commanded them to pass to their chamber, or else they should do worse: At the which words they retyred immediately, and so past forth at a back window, they two alone, and with great fear came forth of the town to Edmistone, on foot, and from thence to Crichton.

This David Rizio was so foolish, that not only he had drawn unto him the managing of all affaires, the King set aside, but also his equipage and train did surpass the King's; and at the Parliament that was to be, he was ordained to be Chancellour; which made the Lords conspire against him: They made a bond to stand to the religion and liberties of the countrey, and to free themselves of the slavery of the villain David Rizio: The King and his father subscribed to the Bond,[1118] for they durst not trust the King's word without his signet.

There was a French priest (called John Daniot) who advised David Rizio to make his fortune, and be gone, for the Scots would not suffer him long. His answer was, That the Scots would bragg but not fight. Then he advised him to beware of the bastard. To this he answered, That the bastard should never live in Scotland in his time; (he meant the Earl Murray,) but it happened that one George Dowglas, bastard son to the Earl of Angus, gave him the first stroke. The Queen, when she heard he was dead, left weeping, and declared she would study revenge, which she did.

Immediately it was noised in the town of Edinburgh, that there was murther committed within the King's Palace, wherefore the Provest caused to ring the common bell, or, Sonner le toksain, (as the French speaks,) and straightway past to the Palace, having about four or five hundred men in warlike manner; and as they stood in the utter court, the King called to the Provest, commanding him to pass home with his company, saying, The Queen and he were merry. But the Provest desired to hear the Queen speak her self; whereunto it was answered by the King, "Provest, know you not that I am King? I command you to pass home to your houses;" and immediately they retired.

The next day (which was the second Sunday of our Fast in Edinburgh) there was a proclamation made in the King's name, subscribed with his hand, That all Bishops, Abbots, and other Papists should avoid and depart the town; which proclamation was indeed observed, for they had "a flea in their hose." There were letters sent forth in the King's name, and subscribed with his hand, to the Provest and Bailiffs of Edinburgh, the Bailiffs of Leith and Canongate, commanding them to be ready in armour to assist the King and his company, and likewise other private writings directed to divers Lords and gentlemen, to come with all expedition. In the mean time, the Queen, being above measure enraged, offended, and troubled, as the issue of the matter declared, sometime railing upon the King, and sometime crying out at the windows, desired her servants to set her at libertie; for she was highly offended and troubled.

This same tenth of March, the Earl of Murray, with the rest of the Lords and Noblemen that were with him, having received the King's letter, (for after the Bond, above named, was subscribed, the King wrote unto the banished Lords to return into their countrey, being one of the articles of the said Bond,) came at night to the Abbey, being also convoyed by the Lord Hume, and a great company of the Borderers, to the number of 1000 horses. And first, after he had presented himself to the King, the Queen was informed of his sudden coming, and therefore sent unto him, commanding him to come to her; and he obeying, went to her, who, with a singular gravitie received him, after that he had made his purgation, and declared the over-great affection which he bore continually to her Majestie. The Earles of Athole, Cathnes, and Sutherland, departed out of the town, with the Bishops, upon the Munday, the third day after the slaughter of David Rizio. The Earls of Lenox, Murray, Morton, and Rothes, Lords Ruthven, Lindsay, Boyd, and Ochiltrie, sitting in Councell, desired the Queen, that forasmuch as the thing which was done could not be undone, that she would (for avoiding of greater inconveniences) forget the same, and take it as good service, seeing there were so many Noblemen restored. The Queen dissembling her displeasure and indignation, gave good words, nevertheless she desired, That all persons armed or otherwise, (being within the Palace at that time,) should remove, leaving the Palace void of all, saving only her domestick servants. The Lords being perswaded by the uxorious King, and the facile Earl of Murray, condescended to her desire, who finally, the next morning, two hours before day, past to Seaton, and then to Dumbar, having in her company the simple King, who was allured by her sugred words. From Dumbar immediately were sent pursuivants with letters thorowout the countrey; and especially letters to the Noblemen and Barons, commanding them to come to Dumbar, to assist the King and Queen within five days. In the mean time the Lords being informed of the [Queen's] sudden departure, they were astonished, and knew not what were best for them to do: But because it was the self-same day (to wit, the twelfth day of March) that they were summoned unto; therefore, having good opportunity, they past to the Tolbooth, which was richly hung with tapistry, and adorned, (but not for them,) and set themselves, making protestations, the Earl of Glencarne, and some others being present. The Earl of Argyle, who was written for by the King, came to Lithgow; and being informed of the matter, he remained there.

After this manner above specified, to wit, by the death of David Rizio, the Noblemen were relieved of their trouble, and restored to their places and rooms: And likewise the Church Reformed, and all that professed the Evangell within this Realm, after fasting and prayer, was delivered and freed from the apparent dangers which were like to have fallen upon them; for if the Parliament had taken effect, and proceeded, it was thought by all men of the best judgement, that the true Protestant Religion should have been wrackt, and Popery erected; and for the same purpose, there were certain woodden altars made, to the number of twelve, found ready in the Chappell of the Palace of Halyrud-House, which should have been erected in Saint Gyles his Church.

The Earls Bothwell and Huntley being informed of the King and Queen's sudden departure forth of Edinburgh, came to Dumbar, where they were most graciously received by the Queen's Majesty; who consulting with them and the Master of Maxwell, together with Parson Owin[1119] and Parson Fliske,[1120] chief Councellors, what was best to be done, and how she should be revenged upon the murtherers. At first they did intend to go forward, and leaving no manner of cruelty unpractised, putting to death all such as were suspected: This was the opinion of such as would obey their Queen's rage and fury for their own advantage; but in the end they concluded, that she should come to Edinburgh with all the force and power she could make, and there proceed to justice: and for the same purpose, she caused to summon, by open proclamation, all persons of defence, and all Noblemen and Gentlemen, to come to her in Dumbar incontinent. In the mean time, the Captains laboured by all means to take up, and enroll men and women. The Earles of Morton, Murray, Glencarne, Rothesse, with the rest that were in Edinburgh, being informed of the Queen's fury and anger towards the committers of the slaughter; and perceiving they were not able to make any party, thought it best to give place to her fury for a time; for they were divided in opinions, and finally, departed out of Edinburgh, upon Sunday the seventeenth of March, every one a severall way; for the Queen's Majesty was now bent only against the slayers of David Rizio; and to the purpose she might be the better revenged upon them, she intended to give pardon to all such as before had been attainted, for whatsoever crime.

The eighteenth day of March, the King and Queen came to Edinburgh, having in their company horse and foot to the number of 8000 men; whereof there were four companies of foot-men of war. The Town of Edinburgh went out to meet them, for fear of war. And finally, coming within the town, in most awfull manner they caused to place their men of war within the town, and likewise certain field-pieces against their lodging, which was in the middle of the town, over against the Salt Trone: Now, a little before the Queen's entrance into the town, all that knew of her cruell pretence and hatred towards them, fled here and there, and amongst others, Master James Macgill the Clerk Register, the Justice Clerk, and the common Clerk of the town:[1121] The chief Secretary Lethington was gone before; likewise John Knox past west to Kyle: The men of war likewise kept the ports or gates. Within five days after their entry, there was a proclamation made at the Market-Cross, for the purgation of the King from the aforesaid slaughter; which made all understanding men laugh at the passages of things, since the King not only had given his consent, but also had subscribed the bond afore-named; and the business was done in his name, and for his honour, if he had had wisdom to know it.

After this proclamation, the King lost his credit among all men, and so his friends, by this his inconstancy and weakness. And in the mean time, the men of war committed great outrages in breaking up doors, thrusting themselves into every house: And albeit the number of them were not great, yet the whole town was too little for them. Soon after, the King and Queen past to the Castle, and caused to warn all such as had absented themselves, by open proclamation, to appear before their Majesties and the Privy Councell within six days, under pain of rebellion; which practice was devised in the Earl of Huntley's case, before the battle of Corrichy. And because they appeared not, they were denounced rebells, and put to the horne, and immediately thereafter, their escheats given or taken up by the Treasurer. There was a certain number of the townsmen charged to enter themselves prisoners in the Tolbooth, and with them were put in certain gentlemen: where, after they had remained eight days, they were convoyed down to the Palace by the men of war, and then kept by them eight days more: And of that number was Thomas Scot,[1122] Sheriff-depute of Saint Johnston, who was condemned to death, and executed cruelly, to wit, hanged and quartered, for keeping the Queen in prison, as was alleadged, although it was by the King's command: And two men likewise were condemned to death, and carried likewise to the ladder foot; but the Earl Bothwell presented the Queen's ring to the Provest, which then was justice, for safety of their life. The names of those two were John Mowbray, merchant, and William Harlow, sadler. About the same time, notwithstanding all this hurliburly, the Ministers of the Church and professors of Religion ceased not; as for the people, they convened to publike prayers and preaching with boldness; yea, a great number of Noblemen assisted likewise. The Earl Bothwell had now, of all men, greatest access and familiarity with the Queen, so that nothing of any great importance was done without him; for he shewed favour to such as liked him; and amongst others, to the Lairds of Ormeston, Hawton, and Calder,[1123] who was so reconciled unto him, that by his favour they were relieved of great trouble.

The Earls of Argyle and Murray, at the Queen's command, past to Argyle, where, after they had remained about a month, they were sent for by the Queen; and coming to Edinburgh, they were received by the Queen into the Castle, and banquetted, the Earls of Huntley and Bothwell being present. At this time the King grew to be contemned and disesteemed, so that scarcely any honour was done to him, and his Father likewise.

About Easter, the King past to Sterlin, where he was shriven after the Papist manner: and in the meane time, at the Palace of Halyrud-house, in the Chappell, there resorted a great number to the Masse, albeit the Queen remained still in the Castle, with her Priests of the Chappell Royall, where they used ceremonies after the Popish manner.

At the same time departed this life, Master John Sinclair, Bishop of Rosse [Brechin], and Dean of Restalrig, of whom hath been oft mention, President of the Colledge of Justice, called the Session; who also succeeded in the said office and dignity after the decease of his brother, Master John [Henry] Sinclair, Bishop of Rosse, Dean of Glasgow, who departed this life at Paris, about a year before. They were both learned in the laws, and given to maintain the Popish religion, and therefore great enemies to the Protestants. A little before died Master Abraham Crichton, who had been President likewise.[1124] Now, in their rooms, the Queen placed such as she pleased, and had done her service, (always very unfit.) The patrimony of the Kirk, Bishopricks, Abbeys, and such other Benefices, were disposed by the Queen to courtiers, dancers, and flatterers. The Earl Bothwell, whom the Queen preferred above all others, after the decease of David Rizio, had for his part Melrosse, Hadington, and New Battell; likewise the Castle of Dumbar was given to him, with the principall lands of the Earldom of Merche, which were of the patrimony of the Crown.

At the same time, the Superintendents, with the other Ministers of the Churches, perceiving the Ministery like to decay for lack of payment of stipends to Ministers, they gave this Supplication at Edinburgh.

The Supplication of the Ministers to the Queen.

"Unto your Majesty, and your most honourable Councel, most humbly and lamentably complains your Highnesse poor Orators, the Superintendents, and other Ministers of the Reformed Church of God, travelling thorowout all your Highnesse Realm, in teaching and instructing your lieges in all quarters, in the knowledge of God, and Christ Jesus his Sonne; That where your Majesty, with the advice of the Councell and Nobility aforesaid, moved by godly zeal, concluded and determined, that the travelling ministry thorowout this Realm, should bee maintained upon the rents of the Benefices of this Realm of Scotland; and for that cause your Majestie, with the advice of the Counsell and Nobility aforesaid, upon the 15. day of December 1562, in like manner concluded and determined, That if the said part of the rents of the whole Benefices Ecclesiasticall within this Realm would be sufficient to maintain the Ministers thorowout the whole Realm, and to support your Majesty in the setting forward of your common affaires, should be employed accordingly: Failing thereof, the Third part of the said fruits, or more, to be taken up yearly in time comming, untill a generall order be taken therein; as the act made thereupon at more length bears: Which being afterward considered by your Majestie, the whole Thirds of the fruits aforesaid were propounded to the uses aforesaid, by Act of Councell. And we your Majestie's poore Orators, put in peaceable possession of the part assigned by your Majestie to us, by the space of three years, or thereabouts, which we did enjoy without interruption; notwithstanding all this, now of late, we your Majestie's poore Orators aforesaid, are put wrongfully and unjustly from their aforesaid part of the above specified Thirds, by your Majestie's officers, and thereby brought to such extreme penury, and extreme distress, as we are not able any longer to maintain our selves. And albeit we have given in divers and sundry complaints to your Majestie herein, and have received divers promises of redress, yet have we found no relief: Therefore, we most humbly beseech your Majesty to consider our most grievous complaint, together with the right above specified, whereon the same is grounded. And if your Majesty, with the advice of your Councell aforesaid, finds our right sufficient to continue us in possession of our part assigned to us, while, and untill a generall order be taken; which possession was ratified by the yearly allowance of your Majesties Exchequer's accompt, that your Majestie would grant us letters upon the aforesaid Act and Ordinance past thereupon, against all intromettors and medlers with the aforesaid Thirds, to answer and obey, according to the aforesaid Act and Ordinance of our possession proceeding thereupon; and likewise, that we may have letters, if need be, to arrest and stay the aforesaid Thirds in the possessor's hands, while, and untill sufficient caution be found to us for our part aforesaid. And your Answer most humbly we beseech."

This Supplication being presented by the Superintendent of Lowthian, and Master John Craig, in the Castle of Edinburgh, was graciously received by the Queen, who promised that she would take sufficient order therein, so soon as the Nobility and Councell might convene.

The 19. of June, the Queen was delivered of a man childe, (the Prince in the aforesaid Castle,) [who after was named James,][1125] and immediately sent into France and England her posts, to advertise the neighbour Princes, and to desire them to send gossips or witnesses to the Prince's baptisme. In the mean time, there was joy and triumph made in Edinburgh, and such other places where it was known, after thanks and praises given unto God, with supplications for the godly education of the Prince; and principally, wishing that he should be baptized according to the manner and forme observed in the Reformed Churches within this Realm.