Venice, conscious that her staying power was greater than her rival’s, without a moment of panic set about equipping another fleet of a hundred galleys. But Genoa, exhausted by her costly victory, was willing to treat, and in 1299 the Imperial Vicar of Milan effected a peace between the Republics on honourable terms.
During the Genoese war the aristocracy had quietly matured plans for fencing off their preserves from any intrusion of the democracy. Two abortive attempts had been made in 1286 and 1296 to restrict membership of the Great Council to members of the aristocracy. Gradenigo, who was a leader of iron will and indomitable purpose, succeeded the next year in achieving the revolution in the Constitution known as the shutting of the Great Council (Serrata del Gran Consiglio). The Quarantia[28] were charged (1) to put to the ballot one by one all who for the past four years had sat in the Great Council. Those who received not less than twelve votes were to be members up to Michaelmas, when, after being subjected to a new ballot, they were to serve for a further period of one year. (2) Three electors were to be appointed who should submit further names of non-members of the Great Council for election under the same system of ballot. (3) The three were to sit in the Council until Michaelmas, when they were to be superseded by other three, who should sit for a year. (4) The law could not be repealed save with the consent of five of the six privy councillors, twenty-five of the Quarantia, and two-thirds of the Great Council. Such were the chief provisions of the measure which transformed the aristocracy into an oligarchy and created the Maggior Consiglio.
DOGE’S PALACE—SALA DEL MAGGIOR CONSIGLIO
DOGE’S PALACE—SALA DEL MAGGIOR CONSIGLIO
It will be seen that by the second clause an avenue was left open by which a Venetian, not a member of the favoured class, might enter the aristocratic close, but it was rendered inoperative by the principle which the three laid down for their guidance, that only those whose paternal ancestors had been members of the Great Council between 1172 and 1297 should be eligible for ballot. The effect of the change was to increase the number of the Council. In 1296 it consisted of two hundred and ten members. In 1311 they had risen to ten hundred and seventeen; in 1340 to twelve hundred and twelve; in 1490 to fifteen hundred and seventy; and in 1510 to sixteen hundred and seventy-one.
In 1315 it was enacted that a book be kept for the inscription of the names of all persons above eighteen years of age who had the right to enter the Council. So keen was the ambition to be inscribed that in the year following a fine of thirty lire was imposed on all those whose names were unlawfully entered and who did not remove them within a month. In 1319 Avvogadori, a sort of heraldic officers, were appointed and charged to subject to the severest scrutiny the titles of applicants for inscription, and in order to frustrate any attempt to tamper with the electors it was ordained that as many ballots should be used as there were names inscribed, and that of these, a number equal to the candidates to be elected should be of gold. The names were read out in the order of their entry and a boy extracted a ballot as each man was called. Those to whom the gold ballots fell were declared elected. It was further ordained that after the lapse of two years all who had reached the age of twenty-five years and were in possession of the necessary qualifications should ipso facto be entitled to enter the Council. Thus the electors’ functions ended, and any descendant of an aristocratic family who fulfilled the conditions required by the law became at that age a member of the Great Council. This was the actual and definite Serrata (Nov. 25th, 1319).
Every noble was bound to notify his marriage and the birth of his children at the Avvogaria to be entered in a book and stringent regulations were from time to time laid down to insure the purity of the family record. Owing to the association of the golden ballots with the right to enter the Council, this book was called the Libro d’Oro, the Golden book. The Council elected all officers of State, imposed taxes, decreed laws, made peace and war, concluded alliances, until owing to its unwieldy growth many of its powers were delegated to the Senate, the Council retaining as its chief function the election of the officers of the Republic. The Senate was definitely established in 1230 and consisted of sixty members, nominated by four electors of the Great Council, to whom later other sixty were added called the Zonta or addition. The Consiglio Minore (Privy Council) was still composed of six members chosen from the wards of the city. They, with the Doge, presided over the Senate, and with the three chiefs of the Quarantia formed the Serenissima Signoria (Signory). They could act in the absence of the Doge but the Doge could take no action without them. They opened dispatches, received petitions, prepared the agenda for the Great Council and the Senate, read the Coronation oath every year to the Doge and if need were admonished him. The Quarantia (Council of forty) was the judicial authority and controlled the Mint, heard complaints from the subject cities and provinces, and gave audience to ambassadors. In the fifteenth century the civil and criminal functions of the Quarantia were separated and two Quarantie established. The Doge, the living embodiment of the Republic, presided over all these assemblies. In 1308 a small giunta of seven Savii (wise men or experts) was formed to deal with Ferrarese affairs and did its work so well that it continued in office. It was subsequently enlarged and subdivided in 1442 into three bodies, one dealing with home affairs, one with mainland affairs, the third with the arsenal. The three united formed the Collegio (Cabinet). By the permanent appointment of the Council of Ten in 1335 was evolved the famous constitution of Venice which for its stability and efficiency became the admiration of every statesman in Europe, and filled with envy the Italian states of the mainland.
BOATS AT ANCHOR.
BOATS AT ANCHOR.
“O thou that art situate at the entry of the sea which art a merchant of the people for many isles, ... thou hast said: I am of perfect beauty. Thy borders are in the midst of the seas, thy builders have perfected thy beauty.... Thy wise men were thy pilots.... All the ships of the sea were in thee to occupy thy merchandise.... Syria was thy merchant ... they occupied in thy fairs with emeralds, purple and broidered work, fine linen and coral and agate.”—Ezekiel.
THE fourteenth century opens the era of the oligarchy. Venice had made peace with the only rival that could challenge her maritime supremacy. She had not yet entangled herself in an aggressive continental policy. The tramp of the advancing Turk was too far away to echo in the lagoons. The wealth of the Indies and of the far East flowed through her markets. Her merchants laid the known world under contribution. “By way of the Syrian ports and of Alexandria came the cloves, nutmegs, mace and ebony of the Moluccas; the sandal wood of Timor; the costly camphor of Borneo; the benzoin of Sumatra and Java; the aloes, wood of Cochin China; the perfumes, gums, spices, silks and innumerable curiosities of China, Japan and Siam; the rubies of Pegu; the fine fabrics of Coromandel; the richer stuffs of Bengal; the spikenard of Nepaul and Bhutan; the diamonds of Golconda; the Damascus steel of Nirmul; the pearls, sapphires, topazes and cinnamon of Ceylon; the pepper, ginger and satin wood of Malabar; the lac, agates and sumptuous brocades and jewelry of Cambay; the costus and graven vessels, wrought arms and broidered shawls of Cashmere; the bdellium of Scinde; the musk of Thibet; the galbanum of Khorossan; the assafœtida of Afghanistan; the sagapenum of Persia; the ambergris, civet and ivory from Zanzibar; the myrrh, balsam and frankincense of Zeila, Berbera and Shehr.”[29] The bare recital of this catalogue has the effect of a poem and fills the imagination with visions of Oriental splendour. Every year six trading fleets averaging about five hundred vessels each sailed, one for the Black Sea, another for Greece and Constantinople; others for the Syrian ports; for Egypt, Barbary and North Africa; for Flanders and England. These ships were the property of the State, and in due time a public crier announced the number of galleasses ready for the annual voyages. They were farmed out to the highest bidders, who were required to prove their qualifications and the amount of their capital, and to provide on each galleasse accommodation, a suitable mess, and space for a small cargo, for eight young nobles, who thus were trained in naval science and gained experience of commerce. The vessels were constructed on fixed models and convertible at will into men-of-war. Every man aboard, passenger or seaman, bore arms, and was compelled to fight the ship in case of attack. Standardised fittings were obtainable at every Venetian maritime station to replace any that might be lost or damaged by storm or battle. The food and comfort of the seamen were carefully provided for. A cross painted or carved on the side served as a load-line, and Government inspectors checked any attempt to overload. Each ship carried a band of music.
The cargo of a Syrian or Egyptian galleasse was worth about two hundred thousand[30] ducats, and it has been estimated that the Republic in the fifteenth century could dispose of three thousand three hundred ships, thirty-six thousand seamen and sixteen thousand shipwrights. The consuls at every Venetian port were charged to inspect the weights and measures of the traders and to prevent adulteration or fraud. If the consul were found to be venal he was branded on the forehead. At home the same measures were taken to maintain the standard of quality. In 1550 English woollen goods from the Thames were exposed with the brand of the Senate upon them in St Mark’s Palace as evidence of English dishonesty and the decay of English faith. In the fifteenth century, when Turkish pirates infested the seas, navi armate (war-ships) were built to convoy the merchant fleets, and a state navy was thus formed in which slaves or criminals were forced to work the oars.
In 1556, sixty out of a gang of Lutherans convicted of heresy, marching through Flanders on their way to the Venetian galleys, were rescued from slavery by the people of Maestricht and their guards stoned. In earlier times, before the navy was differentiated into merchant and war-ships, Sclavonians were employed for this exhausting labour, and those who manned the galleasses to Flanders and England possessed a burial vault in North Stoneham Church near Southampton.
In the event of a naval war a levy was made on all the male inhabitants. Those liable were divided into groups of twelve and lots were drawn to decide who should serve first. The unfit provided substitutes or were fined. Those on service were given free bread rations and were paid five lire a month by the Commune and one lira from each man of the twelve who was not chosen. Romanin estimates that the equipment of a galley in the early thirteenth century was equal to that of a frigate of seventy-four guns in his day (1850). The discipline was perfect. The seamen were said to obey their chiefs as sheep do their shepherd. Gambling or swearing was severely punished by flogging.
“When the hour of departure neared, the Commander came on board preceded by trumpeters and followed by his staff. Perfect silence reigned as he began his inspection. Every man was at his post, every oar in its place. All the arms, accoutrements and appointments were carefully examined, and when the trumpeters gave signal for departure the rowers simultaneously plied their oars, or if the wind were fair threw them up and sails[31] were set with marvellous alertness. A general holiday was observed with great pomp and magnificence. The ships were coloured white and vermilion, the sails bright with variegated stripes, the poop was richly gilt, the figure-head of the most beautiful design. The Doge and his Council with dazzling pageantry, senators in scarlet robes, the élite of Venetian ladies, famed for grace and beauty and arrayed in gorgeous dresses, and hundreds of citizens in gay gondolas witnessed the departure.”[32] A stirring scene, surpassed alone by that when the clanging of bells from St Mark’s tower called the people to view a victorious fleet sailing up the lagoons and the enemy’s standards trailing on the waters.
In Gradenigo’s reign we note the first indication of a policy of territorial aggrandisement on the Italian mainland. Little wars had already been waged: with the Paduans in 1142, to prevent the diversion of the course of the Brenta; and with Ferrara in 1240, to maintain trading privileges. In 1308 these were again endangered by a dispute between rival claimants for the lordship of Ferrara. Venice intervened and was brought into conflict with the Pope. His Holiness, as a temporal enemy, fought at a vantage, for to the material bolts of Mars he was able to add the spiritual thunders of the Church. When the Papal warning was received, the Doge addressed the Councillors, and stoutly defended his policy and told them that they were not children to be frightened by words. There was an angry scene in the council chamber, and for once the ominous cries, “Guelph and Ghibelline,” were heard within the walls of the palace. The ducal party maintained their position and the ban was laid on Venice. The Doge, his Councillors and the citizens were excommunicated, their possessions in Ferrara confiscated, every treaty with them declared void, commercial relations forbidden, and all the clergy summoned to leave. The Pope’s words, however, were winged with terror to the Venetians. News soon came of banks, factories and ships sacked in Italy, France and England, and even in far Asia. Their trade, except with the infidel, was paralysed; religious and civic life disintegrated. But the Republic never winced. On the very day that the papal interdict reached Venice instructions were sent to the Venetian podestà at Ferrara to fortify himself in Castel Tebaldo and manfully and potently to uphold the rights and honour of his country.
The Venetian garrison, however, weakened by disease, surrendered after a long struggle, and met the fate of the vanquished. The fleet was destroyed, and growing unrest in the State forced the Doge and his party to make terms with the Pope. Ferrara was acknowledged to be a papal fief, and an indemnity paid for the restoration of the trading privileges of the Republic.
In the year of the Serrata the corpses of Bocconi, a popular leader, and ten of his followers dangled between the red columns as a warning to the disaffected, but after the inglorious issue of the war the discontent of the people was intensified, and found a rallying-point in certain ambitious and disgraced nobles of the Quirini, Tiepolo and Badoer[33] families, who were united by a common hatred of the ducal party. Secret meetings were held in Casa Quirini near the Rialto, and Bajamonte, the people’s darling, the “Gran Cavaliere,” son of Jacopo Tiepolo, was drawn into the conspiracy. It was determined to organise a revolution and assassinate the Doge and his chief supporters. The insurrection was fixed for Sunday, June 14th, 1310, the eve of St Vito’s Day. Down the two main avenues of traffic that debouch from the north on the Piazza, the Calle dei Fabri and the Merceria, two divisions under the leadership of Marco Quirini, the chief conspirator, and of Bajamonte, were to march and simultaneously attack the palace, meanwhile Badoer was sent to collect sympathisers at Padua. All had been foreseen save the treachery of man and of the elements. In the early dawn, as the revolutionists rushed from Casa Quirini, shouting “Liberty” and “Death to Doge Gradenigo,” their faces were lashed by a driving rain, their voices smothered by peals of thunder and the howling of the wind. The movements failed to synchronise, and the Quirini section encountered in the Piazza, not their allies from the Merceria, but a ducal force which scattered them and slew their leader and his son. Men who will betray the State will betray their fellows. The plot had been divulged by one Marco Donato, and the Doge had met the danger with his wonted courage and alertness. He increased his guards, summoned help from Chioggia, Murano and Torcello, called out the arsenal men, armed his Councillors and their servants. Having disposed of the Quirini, the Doge was able to deal with Bajamonte’s division in the Merceria. During the fighting Bajamonte’s standard-bearer met the fate of Abimelech.[34] A woman aimed a stone mortar from an upper window at him: it struck him on the head, and the bearer and the banner inscribed with the word, “Liberty,” fell to the ground. Panic seized the rebels and they fled across the Rialto bridge. Meanwhile the remnant of Quirini’s party rallied and made a stand on the Campo S. Lucia, only to be finally crushed by members of the Painters’ Guild and of the Guild of Charity. A more serious task remained, to subdue Bajamonte and his followers, who had hewn down the bridge and fortified themselves in some houses yon side the Rialto. After many negotiations the rebels surrendered. Their lives were spared, but they agreed to banish themselves from Venetian territory. Ill-hap, too, had fallen on Badoer’s reinforcements, which were defeated by the Chioggians. Badoer and his chief followers were captured and hanged between the red columns. To perpetuate the memory of this narrow escape from a great peril S. Vito’s Day was made a day of public festival and thanksgiving for evermore. To Marco Donato and his descendants was granted membership of the Great Council. The woman, Lucia Rosso, who had cast the fateful mortar, being asked to name her reward, begged permission to fly the standard of St Mark from her window on every feast day, and desired that the procurators of St Mark, to whom the house belonged, would not raise to her or to her successors the annual rental of fifteen ducats. The house, known as the Casa e bottega della grazia del morter, appears from an old painting in the Correr Museum to have stood on the site of the first house on the left-hand side of the Merceria entering from the Piazza. The mortar was cast from the third floor window. “The banner I have seen raised,” says Sanudo, “but now that the new buildings are made it can no longer be seen from the Piazza. The under part of Marco Quirini’s house in Rialto was made into shambles, and there they remain to this day” (about 1520).[35] Bajamonte’s house in S. Agostino was razed, the site made over to the commune, and a column set up in the Campo S. Agostino with an inscription stating that the “land once Bajamonte’s had been confiscated for his wicked treachery and to inspire others, with terror.”[36] Certain of the marbles of the house were assigned by the Republic in 1316 for the restoration of the church of S. Vito. For eighteen years Bajamonte lived in exile and never ceased to plot his revenge until he was secretly disposed of by an emissary of the Ten.
THE CLOCK TOWER AND ENTRANCE TO THE MERCERIA.
THE CLOCK TOWER AND ENTRANCE TO THE MERCERIA.
The Consiglio de’ Dieci shares with the Comité du Salut publique a sinister notoriety in history. Let us see how far the earlier and more enduring body deserves its reputation. The great plot had showed the urgent need of an executive able to act with rapidity and secrecy. The Council of Ten was appointed to deal with further developments of the plot, but proved so admirable and effective an instrument that it was more than once renewed and finally made permanent in 1335. The Ten were charged “to preserve the liberty and peace of the subjects of the Republic and protect them from the abuses of personal power.” They were elected by the Great Council with careful deliberation among the most reputable of the citizens, and no more than one member of any family could serve. A member sat for one year, he was not eligible for re-election, he received no pay, he was obliged to retire if any of his relations were among the accused; it was a capital offence to receive a gift of any nature. His term of service ended, the dread decemvir passed again into private life. The Ten elected from themselves three chiefs (Capi) who served for one month, during which period they were forbidden to go about the city, to frequent shops or other public places where the nobility were wont to gather. Among other duties, on the first day of their month the Capi were required to send to the Signory a list of the prisoners detained by order of the Ten with suggestions for any reform or improvement in the prisons, and to take measures to expedite the trial of the accused. They were to report to the Council all the arrests made by the previous Capi and to remind the Council of all cases sub judice in the preceding month. The Doge and his six Privy Councillors were present at the sittings, and a legal officer without a vote watched the proceedings to check any abuse of power. Secret denunciations placed in the Bocche del leone, especially if unsigned, were subject to most elaborate procedure before they were acted upon. The accused were usually interrogated in darkness, but if five-sixths of the tribunal agreed, the interrogation might take place in the light. They could call witnesses. If the minutes of the trial exceeded a hundred and fifty sheets they were read a second time on another day, that the members might refresh their strained powers of attention. The defence was read entire. If the condemnation, after five ballotings, did not command more than half the votes of the Council, the accused was set at liberty or the case was retried. When the condemnation had gained an absolute majority it was subject to four re-ballots before being made final and irrevocable. The Ten dealt with—criminal charges against nobles; treachery and conspiracy in the State; espionage; unnatural crimes; secret information likely to be of advantage to the Republic; the regulations of the Greater Scuole or Guilds; the use of secret service money; disobedient State officials; false coiners and debasers of the precious metals used in jewellery; forests and mines; the glass industry at Murano; acts of violence on the water; the use of arms; theatres; masked balls and public morals generally; and, after 1692, the censorship of the printing press.
The tribunal could inflict pecuniary fines; corporal punishment; banishment, with power to compass his death if the proscribed one were found outside bounds; imprisonment for any period, and for life; the galleys; mutilation; death, secretly or publicly. The death sentence was generally carried out by decapitation or hanging from the columns of the palace or between the red columns in the Piazzetta. For the more heinous crimes the guilty were conducted in infamous guise along the Grand Canal, flogged and broken upon the wheel. Secret executions were rarely resorted to, and generally with the object of saving the prestige of the nobility by withdrawing from the public gaze the disgrace of an honoured name.
In 1539 the ever-present dread of Spanish plots fed by the gold of the New World led to the permanent establishment of Il Supremo Terribile Tribunale of the Three State Inquisitors. For among the large body of State officials and members of councils were many patricians who, impoverished by the decline of commerce, were peculiarly open to corruption, and the need was felt of a smaller and more expeditious body than the Ten. Of the Tre Inquisitori di Stato two were appointed by the Ten, one by the Doge’s Privy Council. The latter sat in the middle clothed in red and was called the rosso; the former sat one on either side clothed in black, and were known as the negri. They served for a year and were eligible for re-election. Service was compulsory under a fine of 500 ducats. Their powers were delegated to them, as emergencies demanded, by the Ten, who reserved the right of revising their judgments, which were also published in the Great Council. If the Three were not unanimous they must refer the case to the Ten. Carefully indicted rules guarded against the abuse of secret denunciations, and against the venality or the errors of spies. Suspects were arrested at night and examined in secret, torture being used in accordance with the usual legal procedure of the day. Witnesses were also examined in secret by the Secretary or a ducal notary. The triumvirs acted with appalling swiftness[37] and secrecy, and stout of heart was he who did not quail when the officer of the Three touched him on the shoulder with the usual formula, “Their Excellencies would like to see you.” During the sixteenth century the Ten and its Committee grew to be the dominant body in the State, until in 1582 the right of calling the Zonta was abolished, and having no longer the power of associating with them members of any and every council and of spending money they reverted to their former position.
The tribunals occasionally abused their powers, committed some crimes, and made errors. The murder of the Carraras was a national sin; the execution of Foscarini a grievous blunder. But they were a popular body, and withstood every attack upon them. They were a bulwark against treachery: they protected the people from the insolence and arbitrariness of nobles: they maintained equality, and were stern censors of morals. Their best defence is the fact that they endured to the fall of the Republic.
PONTE DI PAGLIA
PONTE DI PAGLIA
Much undeserved obloquy has been cast upon the Ten even by historians of repute when treating of the famous prisons under their charge, the so-called Pozzi and Piombi (wells and leads). Lurid pictures have been drawn of victims tortured in cells hot as furnaces under the leads, and in dungeons beneath the canal, where neither light nor warmth ever penetrated, and where the prisoner saw the instruments of his torture on the wall before him. But in truth the Pozzi were as little underground as the Piombi were (immediately) under the leads. The Ducal Palace had been furnished with prisons from its construction by Angelo Participazio and its restoration by Seb. Ziani until the new prison over the Bridge of Sighs, and beyond the rio del Palazzo, was completed in 1606. Except the Torreselle (prisons in the towers), one of which, at the angle of the palace overlooking the Ponte della Paglia, was demolished in 1532 by order of the Ten, the old prisons were situated on the east wing of the palace between the inner court and the rio del Palazzo, and later extended to the other side towards the Molo on the south. They were on the ground floor, which was sub-divided into two storeys of cells. Some of the windows looked on the public courtyard, and at one period the prisoners could talk with passers-by. They were not known as Pozzi before the seventeenth century. After the erection of the new jail on the opposite side of the Rio the so-called Pozzi were used for the more dangerous prisoners, and on the fall of the Republic in 1797 four only were found therein, scoundrels who richly deserved their fate. The Republic bore a unique reputation for its humane treatment of prisoners. Zanotto,[38] from whose admirable monograph we mainly draw, quotes the testimony of Friar Felice Fabri, who, visiting Venice in the middle of the fifteenth century, was struck by the merciful treatment of the prisoners of the Republic. In 1443 the Great Council appointed an advocate to defend the cause of the poor detained prisoners, and in 1553 a second advocate was chosen. In common with the whole of Christian Europe Venice used torture to extract confessions, but she honourably distinguished herself by appointing a surgeon to examine the prisoners and to report if they were able to bear the infliction. In 1564 the Ten ordered an infirmary to be prepared for sick prisoners. The disinfection and cleanliness of the cells and the quality and quantity of the food and wine supplied to the incarcerated were carefully inspected.
In 1591 the Senate permitted the Ten to make use of a floor above the Sala de’ Capi in order that the detained might be in more comfortable, lighter and better-ventilated cells than those allotted to the condemned. The rooms were known as the Piombi, since they were on the floor next below the roof, which was covered with lead. According to Zanotto, between the ceilings, which were made of a double layer of larch planks, and the roof, was a space of several yards, varying with the slope of the roof. The rooms were small; roughly, about twelve by fourteen feet, and from six feet to eight feet high, and were wainscoted with larch. They were lighted from a corridor, and ventilators were fixed in the doors. The detained dressed as they pleased, were allowed to see visitors, and to walk in the corridor.
S. GIORGIO AND S. MARIA DELLA SALUTE.
S. GIORGIO AND S. MARIA DELLA SALUTE.
Gradenigo died before the papal ban had been removed, and found quiet sepulture at Murano. A distinguished senator, Stefano Giustiniani, was chosen his successor, but renounced the office and retired to the monastery at S. Giorgio. The annalists relate that while the electors sat anxiously pondering the situation thus created, a saintly old man was seen passing the palace on his daily round of charity, followed by his servant carrying a load of bread. It was deemed a happy omen, for the need of an understanding with the Pope was urgent, and Zorzi il Santo would be an excellent mediator. Being entreated, he accepted the charge and filled the ducal chair for ten months, during which period he was able to obtain a relaxation of the interdict, which was finally removed in the next reign.
Giorgio the Sainted left a troublesome legacy to his successor, Giov. Soranza. Zara, aided by Hungarians and Croats, was again recalcitrant, and only subdued after a heavy expenditure of men and treasure. But Soranza’s sixteen and a half years of office coincided with a time of great prosperity, and the strain was lightly borne. Venetian trade, aided by diplomacy and enterprise, expanded eastward and westward. The arts of life were developed. Refugees from Lucca founded a silk industry, which became a source of great profit to the Republic. They were governed by their own magistrates, the Provisores Sirici, who were located in the Corte della Seda, near Marco Polo’s house. The city was further embellished, and Soranza enjoyed the popularity that comes to a prince ruling in times of plenty. It was in Soranza’s reign, August 1321, that Dante came to Venice, an ambassador from Guido Novello da Polenta of Ravenna, to negotiate a peace with the Signory, and returned to die a few days after his arrival at Ravenna of a fever caught on the journey.
WHEN the Great Council met in 1328 after Soranza’s death the oldest member rose, and after uttering praises of the late Doge and lamentations at his death, exhorted all around to be of good heart and to pray God for the election of a wise prince to succeed him.
And never had Venice greater need of wisdom in her rulers. Unhappy Italy, “reeling like a pilotless vessel in a mighty tempest,” had seen the last vain attempt of the Emperors to execute their ideal function. The heroic spirit of Henry VII. of Luxemburg, l’alto Arrigo, had already ascended to fill the vacant and crowned seat, which Dante saw awaiting him among the ranks of the blest, and the poet’s hopes of a Cæsar firmly seated in the saddle and curbing the wanton and savage beast of faction in Italy were shattered. From the political chaos three great families of despots emerged in North Italy, the Scalas of Verona, the Viscontis of Milan and the Carraras of Padua. In 1329 the lords of Verona under Mastino della Scala held sway over Vicenza, Padua and Treviso. Mastino, an ambitious prince subtly urged by the deposed Marsilio da Carrara of Padua, determined to tap the wealth of the Republic by levying duties on all Venetian goods passing through his territories. Venice retaliated by cutting off the supply of salt and a tariff war began. But her food supplies soon ran short and an appeal to arms impended. It was a tremendous choice, for the strength of Venice lay in her naval not in her military power. To fight the mainland despots she must employ mercenaries and successful condottieri were bad servants. Her infallible bulwark, the sea, would be gone, squandered for a vulnerable land frontier and the financial drain of a continental policy.
Such were the considerations that appealed to the mind of the new Doge Francesco Dandolo. But the time was past when a Doge could dictate the policy of the State. The oligarchy felt that inaction meant national suicide. If the passage for Venetian goods to North and West Europe was blocked, it meant ruin to her trade, and war was declared in the chivalrous fashion of the times. To the confines of Padua, envoys were sent, who delivered a protest and in token of defiance, three times cast a stone into the enemy’s territory. A levy was made on all males between twenty and sixty years of age, and alliances concluded with Florence, Milan, Ferrara and Mantua. Mastino, alarmed at the coalition against him, sent Marsilio da Carrara to treat with the Signory. Marsilio was invited, so the story runs, to sit next the Doge at dinner. The “wily old fox” made a sign to the Doge that he wished to speak with him. The Doge let fall his knife. Marsilio bent down to pick it up and as the Doge bent down too, whispered: “What would you give him who gave you Padua?” “We would make him lord of Padua,” replied the Doge. Mastino was unable to stand before so powerful a combination. Padua by collusion with the Carraras fell to Venetian arms, and Alberto della Scala, Mastino’s brother, was led captive to Venice. Marsilio became once more lord of Padua. The provinces of Treviso and Bassano were made over to Venice, who thus came into possession of one of the passes into North Europe and a rich corn land in North Italy. The glorious initiation of this new and vaster policy was celebrated with great rejoicings at Venice and the prophets of evil were silenced. The Republic proved herself a wise and tolerant mistress. Her new subjects were ruled with a paternal regard for their welfare, while local feeling and characteristics were tenderly treated. The device which still remains from Venetian times over the town-hall of Verona, Pro summa fide summus amor, admirably expresses the attitude of the Republic towards her mainland provinces. The citizens of many a State scourged with the scorpions of Italian despots hailed with delight the advent of Venetian rule. Sanudo in his diary describes the entry into Faenza of the Venetian governor on its occupation in 1495. The streets were decorated with tapestry and cloth. For many days the painters had been doing nought but paint San Marco on the doors of the houses. The whole city with great demonstration of joy came forth to receive the new governor, shouting “Marco! Marco!” A quarter of a century later the Venetian ambassador was able to tell Cardinal Wolsey that although the Duke of Milan and the Marquis of Mantua were candidates for the governorship of Verona, the Venetian army as it defiled through the mountains was received by the Veronese with joyful cries of “Marco! Marco!” and the Venetian commissioner installed in the seat of government. St Mark’s lion on his column standing in the market-place of an Italian city was the symbol of a firm, just, enlightened rule.
While Bart. Gradenigo was Doge, Venice was visited by an awful tempest. For three days the angry waves surged against the city. On the third night, February 25, 1340, so runs the legend, as the storm increased in violence a poor old fisherman was making fast his boat at the Molo when he was accosted by a stranger who craved to be ferried over to the island of S. Giorgio Maggiore. The fisherman, terrified by the awful storm, would not venture, but being urged and reassured by the stranger, he loosed his boat and they set forth and reached the island. Here a mysterious knight embarked and commanded that they should be rowed to S. Nicolo on the Lido, and on the boatman protesting the danger of going with one oar he was again comforted and promised good pay. Arrived at S. Nicolo, a third stranger, a venerable old man, joined them and demanded to be taken out to sea. Scarcely had they reached the open Adriatic when they beheld a ship filled with devils pressing swiftly forward to wreak destruction on Venice. Soon as the three strangers sighted the vessel they made the sign of the cross and ship and devils vanished. The sea grew calm: Venice was saved. The three strangers were then rowed back whence they departed and revealed themselves as St Mark, St George and St Nicholas. As St Mark stepped ashore he was stayed by the boatman, who demurred to accepting the honour of taking part in the miracle as adequate payment. “Thou art right,” answered the saint, “go to the Doge and tell what thou hast seen and ask thy reward. And say this has happened because of the master of a scuola at S. Felice, who had sold his soul to the devil and at last hanged himself.” The old man protested: “Even though I tell this, the Doge will not believe me.” St Mark then drew a ring from his finger the worth of which was about five ducats, gave it to the fisherman, saying, “Show this to the Doge and bid him keep it in my sanctuary.” The saint’s bidding was done and the fisherman well rewarded.
In 1343 Andrea Dandolo was raised to the Dogeship. The first patrician who had taken a doctor’s degree at Padua, he had already served on the Ten, and filled the office of Procurator of St Mark, when at thirty-six years of age he was elected Doge. Plague, earthquake and war scourged the Venetians during the scholar Doge’s reign. Zara, tempted by the Hungarians, tried another fall with her Venetian masters for independence. Marin Faliero, a member of one of the most ancient and illustrious families of Venice, who had served as podestà of Padua and of Treviso, was placed in command of a land force: forty galleys set forth under Pietro da Canale to attack by sea. Faliero met the Hungarians forty thousand strong about eight miles from Zara, and won a decisive victory. Meanwhile Canale had forced the harbour, and in a few months the tough old fortress again surrendered. The walls were dismantled, and this time a strong Venetian garrison was left to overawe the Zarantines.
For a century Genoese and Venetians had been rivals in the Crimea for the control of the fur trade with Tartary. In 1346 Marin Faliero was sent to Genoa to complain of certain piratical acts by the Genoese. The latter retorted by accusing the Signory of bad faith in dealing with the Tartars. But the ravages of the Black Death in 1348, when two-fifths of the people of Venice are said to have perished, and fifty noble families to have become extinct, absorbed for a time the attention of the Republic. In 1349 friction with the Genoese led to a definite breach, and another act in the tragedy of Christendom was begun. Two years of naval warfare passed with little advantage to either power. In 1353, in alliance with Peter of Aragon and the Emperor of Constantinople, the Venetians sailed up the Bosphorus and came upon the enemy under Paganino Doria, off Pera. Two hours before sunset the engagement began and a long and bloody struggle raged through the night, illumined only by the lurid glare of burning ships. The Venetians were defeated, and Nicolo Pisani, their commander, retired to Crete to recruit and await reinforcements. In February 1353 he was able to join the Aragonese fleet in Sardinian waters and attack the Genoese under Ant. Grimaldi off Lojera. The enemy were outmanœuvred, their armament utterly destroyed, and Grimaldi, with a few shattered galleys, reached Genoa crushed and humiliated. Panic seized the city. In the despair engendered by defeat a momentous step was taken. The cowed Genoese surrendered their independence and implored the protection of Giov. Visconti, Lord Bishop of Milan. Time for recuperation was, however, needed, and Visconti sought peace for his new vassal by sending Petrarch to Venice as his envoy. The poet had already, by an epistle to Dandolo, which reads like an echo of his pathetic canzone All’Italia, besought the rivals to exchange the kiss of peace and not persist in a war which must end in one of the eyes of Italy being quenched, the other dimmed. As well appeal to two eagles fighting for their quarry. After some weeks at Venice, honoured as a poet but unheeded as a messenger of peace, he returned sorrowing to Milan. A year passed, and a new fleet left Genoa under Doria, who cleverly slipped by Pisani, sailed up the Adriatic, devastated Lesena, Curzola and Parenza, and anchored within striking distance of the lagoons. It was now the turn of Venice to feel alarm. The channels were fortified, a new fleet was equipped, a war tax levied. The Doge, prostrated by the news, never recovered, and died of a broken heart on September 7th, 1354. He lies in the Baptistery that he did so much to beautify, and under his noble and simple monument there still remains the Latin epitaph composed for him by Petrarch, his friend. Andrea Dandolo is remembered as a Venetian historian and an accomplished legist, a lover of the arts, and a great humanist.
On October the 4th the Bucintoro was sent to Chioggia to meet Marin Faliero, recalled from the Roman legation to assume the ducal cap. The great State barge set forth, but so dense a fog enveloped Venice that it was deemed prudent to land in small boats. The gondola bearing Faliero failed to make the usual stage by the Ponte della Paglia, and, sinister augury, landed the Doge between the red columns of the Piazzetta.
Faliero, however, began his term of office happily by signing a truce with the Genoese. The breathing time was used in concentrating the fleet, and scarcely was the term ended when Nicolo Pisani, with his son Vettore, sailed for the Ionian Isles in search of Doria. But the Genoese refused to be drawn, and Pisani went into winter quarters at Portolungo in the Morea behind the island of Sapienza. Doria saw an opportunity to trap his enemy. By a brilliant manœuvre he got part of his fleet between the Venetians and the shore, and attacking front and rear routed them with terrible loss, no less than six thousand being made prisoners. Pisani and his lieutenant, Quirini, escaped with the remnant of the armament to be impeached and degraded in Venice. Under the shadow of this disaster Venice displayed her wonted fortitude. With admirable self-control the Signory exhorted all their podestà, consuls and agents to be of good courage, and called for men and ships in defence of the fatherland. Eight thousand ducats were despatched to Genoa to soften the lot of the captives. Before, however, the spring made further operations possible, a truce was effected by the mediation of the Emperor; and while negotiations were pending for a definite peace, Europe was shocked by the news of the trial and execution of a Doge of Venice. The chroniclers give very circumstantial details of the drama, but to Petrarch, who was on terms of closest intimacy with the Doge, and to other contemporaries the whole business was shrouded in mystery. No record of the trial exists.
Faliero was of a proud and fiery temper. While podestà at Treviso he is said to have boxed the bishop’s ears for having kept him waiting at a religious procession. After the usual bull-fight and festivities in the Piazza on Carnival Thursday the Doge gave a sumptuous banquet and dance in the palace. Among the guests was a young noble, Michel Steno, who, heated with wine, misconducted himself and was by the Doge’s orders expelled from the hall. Steno, furious with rage, pencilled on the ducal chair, as he passed through the Doge’s apartment, an insulting reflection on the Doge’s honour: Marin Falier della bella mujer tu la mantien e altri la galde. Steno was accused before the Quarantia and let off with a punishment which the Doge regarded as derisory. On the morrow it befell that a choleric noble, Marco Barbaro, went to demand certain things of the Arsenal authorities, and being refused struck the Admiral Ghisello with his clenched fist. He was wearing a ring and an ugly wound was left. The Admiral, with bloody face went straightway to the Doge and prayed to be avenged. “What would you?” said the Doge; “Look at the shameful words written of me and the way that ribald Steno has been treated.” “Messer lo dose,” answered Ghisello, “if you will make yourself lord of Venice and get all those cuckold nobles cut in pieces I am prepared to help you.” The tempter spoke to willing ears. A vast conspiracy was formed to make Faliero despot of Venice. Secret meetings were held in the palace, and it was arranged that sixteen leaders should each prepare an armed force of forty men, who, however, were not to be told for what purpose they were wanted. On Wednesday, April 15th, a rumour was to be spread that the Genoese were in the lagoons, and the alarm-bell of St Mark’s to be rung. The leaders with their men were to converge on the Piazza and cut down the nobles and influential citizens who would hasten to answer the call. Faliero was then to be acclaimed lord of Venice. To incite the people to hatred of the nobles, hired roysterers were sent by night about the city doing violence to and insulting the women of the people, calling each other by well-known names of nobles as they mockingly rioted through the streets. “But the Lord God who hath ever watched over this most glorious city,” says Sanudo, “inspired Beltrame Bergamasco, one of the leaders, to go secretly to a beloved patron, Nicolo Lioni, and warn him as he valued his life not to leave his house on the 15th.” Lioni’s suspicions were aroused; he questioned Beltrame and finally locked him in a room while he went to seek Giov. Gradenigo, dubbed Nasone (big nose) and Marco Cornaro in order to take counsel together. They returned to Lioni’s house and after again questioning Beltrame decided to send messengers with an urgent summons to the Ten and the chief Councillors and officers of the State to a meeting in the sacristy of S. Salvatore. Blanched with terror they hurried together. Up to that time the complicity of the Doge was not known, but the immediate arrest of two other conspirators discovered the full danger of the situation. The Ten were equal to the emergency. The chief police officials and heads of the wards were sent for and asked to take good men and true, and arrest the leading conspirators. Armed forces were summoned from Chioggia. All means of egress from the palace were guarded; the bell-ringer forbidden to stir. On the dawn of the 16th the Ten summoned a Zonta of twenty of the wisest, best and most ancient of the nobles of Venice to join them in trying the Doge. He made no attempt to defend himself and was sentenced to death. On the 17th, the biretta removed, stripped of his ducal robes and clothed in a black gown, he was led to the spot on the landing of the staircase[39] in the courtyard where seven months before he had sworn to defend the Constitution. At one stroke his head was severed from his body. A capo of the Ten then went to the arcade of the palace over the Piazza and showed the executioner’s bloody sword to the assembled people, crying: “The great judgment has been done on the traitor.” The gates were opened and the people rushed in to see the body. At night all that remained of Marin Faliero was placed in a boat with eight lighted torches and carried to burial at S. Zanipolo. No record of the sentence is found in the acts of the Ten. On the unfilled space where the minutes should be entered are the words Ñ. Sc̄batur, “Let it not be written.” A year later his portrait was blotted out and the place covered with a black veil with the inscription: Hic est locus Marini Faletro decapitati pro criminibus. Meanwhile the leaders of the plot as they were captured were hanged in a row, with iron gags in their mouths, from the columns of the palace. St Isidore’s Day, April 16th, was made a public festival and as late as 1520 Sanudo saw carried in procession the white damask cloth bespattered with blood which was used at the execution.
THE PALAZZI GIUSTINIANI AND FOSCARI
THE PALAZZI GIUSTINIANI AND FOSCARI
On the 21st the vacant chair was filled by the election of Gradenigo il nasone, who had been largely instrumental in frustrating the plot. The Genoese negotiations dragged on, and not until the June following was the treaty of peace signed at Milan. Venetian statesmen had short rest from foreign complications. The defeat of Sapienza and the supposed laming of the executive by the miserable end of Doge Faliero, tempted the Hungarians, who were rapidly increasing in population and civilisation, to achieve their purpose of acquiring possession of a sea-board. War was declared and Francesco Carrara, who held Padua under Venetian tutelage, was called to aid his suzerain. But the Carraras aimed at founding a dynasty and gave secret assistance to King Louis of Hungary, who was besieging Treviso. The defence of Treviso and of Dalmatia was beyond the power of the Republic. After a two years’ struggle and bitter hours of humiliation, Dalmatia, bought with so much blood of Doges, patricians and people, was surrendered by the peace of Zara, in February 1358, to the King of Hungary in exchange for the retention of Treviso. Meantime Gradenigo had died (in 1356) and left to Giov. Delfino the signing of the great renunciation. Delfino was stoutly defending Treviso when elected, and being refused a permit to pass the Hungarian lines broke through by night and met the Senate at Mestre. Broken-hearted, his sight failing, he died of the plague in 1361. Under Delfino’s successor Lorenzo Celsi, Crete, never wholly subjugated, burst into revolt and terror reigned in the island. At this time Petrarch, seeking peace and security, had settled in Venice, the “only nest of liberty and sole refuge of the good.” He lived simply, at the sign of the Two Towers on the Riva degli Schiavoni, where it was his delight to stand at his window watching the huge galleys, big as the house he lived in, and with masts taller than towers, passing and repassing. The poet, honoured and cherished, was on intimate terms with the Signory and advised the employment of the famous Veronese condottiero Lucchino del Verme to subdue the island. On the 4th of June about the sixth hour the poet was at his window chatting with the Archbishop of Patras when the friends saw a galley gliding swiftly up the lagoons, her masts wreathed with flowers; her deck crowded with men waving flags; hostile banners trailed in the waters behind her. She brought the news that Lucchino, falling upon the insurgents, weakened by divided counsels, had defeated them and punished the leaders. A thanksgiving festival was ordered which lasted three days. “The Doge,” writes Petrarch, “with a numerous train took his place to watch the sports over the vestibule of St Mark’s, where stand the four bronze horses (a work of ancient and excellent art) that seem to challenge comparison with the living and raise their hoofs to tread the ground. An awning of tapestry in many colours kept off the heat of the sun and I myself was invited to sit by the right hand of the Doge.” The great Piazza, the church, the Campanile, the roofs, the arcades, the windows, were a mass of people. A magnificent pavilion next the church was filled with more than four hundred gaily dressed ladies.
English knights took part in the jousts. The poet, bored by the length of the festivities, pleaded pressure of business on the second day and came no more. But the rejoicings were premature, the revolt soon flamed forth again, and a costly campaign of twelve months was needed to quench it. Petrarch, to show his gratitude to the Venetian State, offered to make over his great collection of books to found a public library if the Republic would house them. The procurators of St Mark accepted the charge, but the ultimate fate of this priceless gift is unknown. During the short and peaceful reign of Marco Corner, Guariento of Verona was employed to paint on the walls of the Hall of the Great Council the story of Alexander III. and Barbarossa, for which Petrarch composed inscriptions. In 1368 a deputation from the Great Council headed by Vettor Pisani went in search of the procurator, Andrea Contarini, who had been chosen Doge, and found him grafting fruit trees on his farm by the Brenta. Contarini had been warned against accepting the Dogeship by a Syrian sooth-sayer, and threats of confiscation were necessary to force him from his retreat.
At the peace of Zara, Louis of Hungary had shielded Carrara from Venetian vengeance, but the erection of two forts on the Brenta now gave the Venetians a pretext for paying off old scores. Louis again stood by his ally until the lucky capture of the King’s nephew by the Venetians enabled them to exact the abandonment of the war as the price of his ransom, and Carrara was made to pay heavily for disloyalty. Petrarch accompanied the Paduan peace envoys—a grateful task to the poet of peace and concord.[40] It was his last mission to Venice.
The final act in the struggle with Genoa now draws nigh. A quarrel for precedence took place at the Coronation of the King of Cyprus between the Venetian and Genoese envoys, Malipiero and Paganino Doria, in which the latter, “being full of anger and venom,” made use of coarse and unseemly words towards the Venetians. The quarrel was renewed at the banquet that followed, and loaves of bread and other meats were used as missiles. The Cypriotes sided with the Venetians, and many of the Genoese present were flung out of the window and dashed to pieces. But it was a dispute for the possession of the classic Tenedos notissima famæ insula which made war inevitable. The Signory offered the Greek Emperor for the cession of the island (which by its position south of the Dardanelles was of great strategical importance) the sum of three thousand ducats and the return of the Imperial jewels which were held in pledge at Venice. The offer was made a demand by a threat to treat with the Turks if the Emperor refused the bargain. Paleologus had emptied his treasury to meet the cost of the Ottoman wars, and accepted the offer. The Genoese retaliated by taking in hand Andronicus, the Emperor’s rebellious and renegade son, who in return for their support promised to make them masters of the island. The islanders confronted by the rival claims, came forth bearing crosses in their hands to welcome the Venetians, and the Governor declared for St Mark. A Venetian garrison was accepted and an attempted landing by the Genoese was defeated with great slaughter. Each of the powers prepared for the struggle: Genoa by allying herself with the King of Hungary and the Carraras of Padua; Venice with Barnabo Visconti, lord of Milan, for the Milanese patronate of Genoa was of brief duration. Carlo Zeno, whose varied career and charmed life form one of the romances of history, was sent to harass the Genoese in the Mediterranean, and Vettor Pisani given command of the home fleet. After some minor successes Pisani was ordered by the Senate to go into winter quarters at Pola. While resting his exhausted crews and refitting his ships, the enemy appeared in the offing. Pisani, whose better judgment was overruled by the civil Commissioners, was compelled to give battle. Stung by a reflection on his courage he grasped a banner and led the onslaught, crying, “Who loves Messer S. Marco, let him follow me.” Luciano Doria the Genoese admiral was slain, and victory inclined at first to the Venetians, but a clever feint broke their formation. The Genoese turned and the whole Venetian fleet, save six galleys that escaped to Parenzo, was annihilated. Pisani on his arrival at Venice was accused of defective scouting, impeached, and punished by degradation and imprisonment. Venice reeled under the blow. Zeno was far away. The enemy was reinforced by Pietro Doria’s command, and for the first time during many centuries a hostile fleet swept down on the lagoons. But Venice never lost faith in herself or in her destiny. With grim determination she set her teeth and tightened her armour. The approved measures were taken to fortify the city and block the channels. Messengers were dispatched to recall Carlo Zeno. A Franciscan friar was sent to learn the price of the King of Hungary’s neutrality. But the Genoese and Paduan envoys at Buda were already singing the dirge of Venetian independence. A garrison was to be planted at St Mark’s and a castle built at Cannareggio. Her inviolable bulwark the sea was to be breached and indomitable Venice chained by a causeway to the mainland. The attempt to detach the King from his ally failed. The miserable remnant of the fine fleet was entrusted to Taddeo Giustiniani, who to hearten the men decided to attack some Genoese galleys that were hovering off Lido. As he sailed forth, a prisoner leapt from one of the enemy’s ships and swam towards the Venetian fleet. A Genoese bowman took aim and shot him in the head, but he pressed on, and when picked up warned his compatriots that the whole Genoese fleet under Pietro Doria was following. Giustiniani turned back, and his little armament was saved.
Doria had sailed into the gulph, burning Umago, Grado and Caorle. He turned towards the lidi, devastated Pelestrina, captured and utterly destroyed Chioggia minore, and prepared to attack Chioggia maggiore. On the mainland, the Hungarians had occupied important Venetian possessions; Treviso was besieged; Carrara, by strenuous engineering, had joined hands with his ally, and given Genoa a base on the mainland. On the 16th of August a general assault was made on Chioggia. The garrison fought bravely: Emo, their commander, with a handful of men resisted to the last. But he, too, was at length overpowered, and the banners of Genoa, Hungary and Padua floated over Chioggia. It was about midnight when the calamitous news reached St Mark’s. The great bell was tolled, and under the gloom of the disaster it was decided to open negotiations with the enemy. But the offer of the Signory was haughtily rejected. “Ye shall have no peace,” answered Doria, “until I have bridled S. Mark’s horses.” Venice prepared for a death-grapple with her adversary. The common peril evoked a noble enthusiasm. Patrician offered to share the last crust with plebeian and fight shoulder to shoulder in defence of the fatherland. After an unsuccessful attempt to secure the services of Sir John Hawkwood, prince of condottieri, as Captain-General, the post was given to Taddeo Giustiniani. But the people, with finer insight, shouted for Vettor Pisani, under him alone would they fight. The Senate gave way. A great multitude welcomed his release from prison, and bore him in triumph to St Mark’s, crying, “Viva Messer Vettor Pisani.” But their hero rebuked them, and bade them keep silence or shout, “Viva Messer S. Marco.” They only cried the more loudly, “Long live Vettor Pisani and St Mark! Long live Vettor Pisani our father.” As he was borne along, his veteran pilot, Corbaro, shouted, “Now is the time to avenge thee, make thyself dictator.” The answer was a blow from Pisani’s clenched fist. From St Mark’s to his house in S. Fantino, so great was the press of people that there was no place on the ground for a grain of millet seed. He reached home to find that his brother was dead, that his father, too, had gone to an obscure grave. On the morrow he went to the basilica to pray for divine aid, and after his devotions stood by the high altar, and made a bellisima sermone in the vulgar tongue to the people. With cries of “Galleys! galleys! arms! arms!” they streamed out to the Piazza. So great, however, was the disappointment when it became known that Pisani was to share the command with Giustiniani that the seamen refused to serve, and the Senate again gave way. The people’s leader being assured them, enthusiasm knew no bounds. Everyone able to bear arms enrolled himself. A forced loan produced the magnificent sum of more than six and a quarter millions of lire. Gold and silver, jewels and precious stones were cast into the treasury; citizens stripped themselves even of the clasps of their garments. The Signory decreed the ennoblement after the peace of thirty families who should have contributed most in men and treasure to the State. Foreigners were offered citizenship. The Doge himself, seventy-two years and all, reared his gonfalon of gold in the Piazza and decided to lead the armament. A new fleet was equipped: the fortifications strengthened. Meanwhile Doria planned to winter in Chioggia, and Pisani with daring and masterly resource determined to take the offensive and imprison the Genoese in the harbour. On the night of December the 21st, the Venetian fleet left its moorings, towing behind it great hulks filled with stones. Before dawn it had reached the channel of Chioggia. Five thousand men were disembarked on the tongue of land at Brondolo. They were soon attacked and forced by the Genoese to regain their ships. But the diversion had enabled Pisani to sink two of his hulks across the passage, and soon an insuperable barrier blocked the issue. Swiftly he turned under the very jaws of the Genoese cannon and succeeded in holding the enemy while his sappers dammed the channel of Brondolo. With equal skill and bravery the canal of Lombardy was choked, and Carrara cut off from his ally. In a few days every issue from Chioggia was barred, and Pisani hastened out to sea by the Porto di Lido to deal with any reinforcements that might be sent to raise the blockade. Slowly the dark, cold December days dragged on: the strenuous fighting, privation and hunger broke down the spirits of the Venetians. Some there were who murmured, saying, “rather than die here let us abandon Venice and migrate to Crete.” But the Doge met them, drew his sword and swore that though on the verge of eighty he would die sooner than return defeated to St Mark’s. The end of the year was at hand, a mutiny threatened, the Doge again appealed to them, and promised that if on January 1st Zeno had not been sighted, the blockade of Chioggia should be raised. On the morning of New Year’s day anxious eyes scanned the seas. At length a watcher on St Mark’s tower raised a cry. Fifteen sail were on the horizon. Was it invincible Zeno bringing salvation to Venice, or Genoese reinforcements bearing her doom? Some light, swift vessels were sent to reconnoitre. As they neared the squadron St Mark’s banner was run up on the foremost galley. The darkest hour had passed.
SUNSET—MODERN VENICE.
SUNSET—MODERN VENICE.
For six months after Zeno’s arrival the Genoese held out, but there was never any doubt as to the ultimate result, and on June the 24th the Lion of St Mark again waved from the Tower of Chioggia.
Two Genoese fleets were, however, still at large. Pisani was sent to run them down and died of fever and wounds at Manfredonia.[41] Zeno took up the chase, but the Genoese successfully eluded their pursuers. It was the end of Genoa as a great maritime power. Even as Spain did in her struggle with England two centuries later, Genoa had entered on a contest which tried the nation beyond its powers. Hostilities on the mainland continued till, by the mediation of the House of Savoy, a congress met at Turin and a general treaty of peace was signed in August 1381. For three years no merchant ship had left Venice, yet she emerged from the contest stronger than ever, the acknowledged mistress of the seas.
In September 1381 the Great Council met to elect the thirty contributors to the success of the war, who were to be ennobled. The balloting lasted all day and great part of the night, and on the morrow the names were cried at the edict stones of the Rialto and St Mark’s. Those thus honoured went each bearing a lighted taper in solemn procession to St Mark’s, and the ceremony ended in popular rejoicings.