On Ararat there grew a vine, When Asia from her bathing rose; Our first sailor made a twine Thereof for his prefiguring brows. Canst divine Where, upon our dusty earth, of that vine a cluster grows?
On Golgotha there grew a thorn Round the long-prefigured Brows. Mourn, O mourn! For the vine have we the spine? Is this all the Heaven allows?
On Calvary was shook a spear; Press the point into thy heart— Joy and fear! All the spines upon the thorn into curling tendrils start.
O dismay! I, a wingless mortal, sporting With the tresses of the sun? I, that dare my hand to lay On the thunder in its snorting? Ere begun, Falls my singed song down the sky, even the old Icarian way.
From the fall precipitant These dim snatches of her chant [B] Only have remainèd mine;— That from spear and thorn alone May be grown For the front of saint or singer any divinizing twine.
Her song said that no springing Paradise but evermore Hangeth on a singing That has chords of weeping, And that sings the after-sleeping To souls which wake too sore. "But woe the singer, woe!" she said; "beyond the dead his singing-lore, All its art of sweet and sore, He learns, in Elenore!"
Where is the land of Luthany, Where is the tract of Elenore? I am bound therefor.
"Pierce thy heart to find the key; With thee take Only what none else would keep; Learn to dream when thou dost wake, Learn to wake when thou dost sleep. Learn to water joy with tears, Learn from fears to vanquish fears; To hope, for thou dar'st not despair, Exult, for that thou dar'st not grieve; Plough thou the rock until it bear; Know, for thou else couldst not believe; Lose, that the lost thou may'st receive; Die, for none other way canst live. When earth and heaven lay down their veil, And that apocalypse turns thee pale; When thy seeing blindeth thee To what thy fellow-mortals see; When their sight to thee is sightless; Their living, death; their light, most lightless; Search no more— Pass the gates of Luthany, tread the region Elenore."
Where is the land of Luthany, And where the region Elenore? I do faint therefor.
"When, to the new eyes of thee, All things, by immortal power, Near or far, Hiddenly To each other linkèd are, That thou canst not stir a flower Without troubling of a star; When thy song is shield and mirror To the fair snake-curlèd Pain, Where thou dar'st affront her terror That on her thou may'st attain Perséan conquest;—seek no more, O seek no more! Pass the gates of Luthany, tread the region Elenore."
So sang she, so wept she, Through a dream-night's day; And with her magic singing kept she— Mystical in music— That garden of enchanting In visionary May; Swayless for my spirit's haunting, Thrice-threefold walled with emerald from our mortal mornings grey.

 

THE AFTER WOMAN

Daughter of the ancient Eve We know the gifts ye gave—and give. Who knows the gifts which you shall give, Daughter of the newer Eve? You, if my soul be augur, you Shall—O what shall you not, Sweet, do? The celestial traitress play, And all mankind to bliss betray; With sacrosanct cajoleries And starry treachery of your eyes, Tempt us back to Paradise! Make heavenly trespass;—ay, press in Where faint the fledge-foot seraphin, Blest fool! Be ensign of our wars, And shame us all to warriors! Unbanner your bright locks,—advance, Girl, their gilded puissance, I' the mystic vaward, and draw on After the lovely gonfalon Us to out-folly the excess Of your sweet foolhardiness; To adventure like intense Assault against Omnipotence!
Give me song, as She is, new, Earth should turn in time thereto! New, and new, and thrice so new, All old sweets, New Sweet, meant you! Fair, I had a dream of thee, When my young heart beat prophecy, And in apparition elate Thy little breasts knew waxèd great, Sister of the Canticle, And thee for God grown marriageable. How my desire desired your day, That, wheeled in rumour on its way, Shook me thus with presentience! Then Eden's lopped tree shall shoot again: For who Christ's eyes shall miss, with those Eyes for evident nuncios? Or who be tardy to His call In your accents augural? Who shall not feel the Heavens hid Impend, at tremble of your lid, And divine advent shine avowed Under that dim and lucid cloud; Yea, 'fore the silver apocalypse Fail, at the unsealing of your lips? When to love you is (O Christ's spouse!) To love the beauty of His house. Then come the Isaian days; the old Shall dream; and our young men behold Vision—yea, the vision of Thabor-mount, Which none to other shall recount, Because in all men's hearts shall be The seeing and the prophecy. For ended is the Mystery Play, When Christ is life, and you the way; When Egypt's spoils are Israel's right, And Day fulfils the married arms of Night.
But here my lips are still. Until You and the hour shall be revealed, This song is sung and sung not, and its words are sealed.

 

LINES:

To W.M.

O tree of many branches! One thou hast Thou barest not, but grafted'st on thee. Now, Should all men's thunders break on thee, and leave Thee reft of bough and blossom, that one branch Shall cling to thee, my Father, Brother, Friend, Shall cling to thee, until the end of end!

 

THE WAY OF A MAID

The lover, whose soul shaken is In some decuman billow of bliss, Who feels his gradual-wading feet Sink in some sudden hollow of sweet, And 'mid love's usèd converse comes Sharp on a mood which all joy sums— An instant fine compendium of The liberal-leavèd writ of love— His abashed pulses beating thick At the exigent joy and quick, Is dumbed, by aiming utterance great Up to the miracle of his fate. The wise girl, such Icarian fall Saved by her confidence that she's small,— As what no kindred word will fit Is uttered best by opposite, Love in the tongue of hate exprest, And deepest anguish in a jest,— Feeling the infinite must be Best said by triviality, Speaks, where expression bates its wings, Just happy, alien, little things; What of all words is in excess Implies in a sweet nothingness, With dailiest babble shows her sense That full speech were full impotence; And, while she feels the heavens lie bare,— She only talks about her hair.

 

ODE TO THE SETTING SUN

PRELUDE

The wailful sweetness of the violin Floats down the hushèd waters of the wind; The heart-strings of the throbbing harp begin To long in aching music. Spirit-pined,
In wafts that poignant sweetness drifts, until The wounded soul ooze sadness. The red sun, A bubble of fire, drops slowly toward the hill, While one bird prattles that the day is done.
O setting Sun, that as in reverent days Sinkest in music to thy smoothèd sleep, Discrowned of homage, though yet crowned with rays, Hymned not at harvest more, though reapers reap:
For thee this music wakes not. O deceived, If thou hear in these thoughtless harmonies A pious phantom of adorings reaved, And echo of fair ancient flatteries!
Yet, in this field where the Cross planted reigns, I know not what strange passion bows my head To thee, whose great command upon my veins Proves thee a god for me not dead, not dead!
For worship it is too incredulous, For doubt—oh, too believing-passionate! What wild divinity makes my heart thus A fount of most baptismal tears?—Thy straight
Long beam lies steady on the Cross. Ah me! What secret would thy radiant finger show? Of thy bright mastership is this the key? Is this thy secret, then? And is it woe?
Fling from thine ear the burning curls, and hark A song thou hast not heard in Northern day; For Rome too daring, and for Greece too dark, Sweet with wild wings that pass, that pass away!

ODE

Alpha and Omega, sadness and mirth, The springing music, and its wasting breath— The fairest things in life are Death and Birth, And of these two the fairer thing is Death. Mystical twins of Time inseparable, The younger hath the holier array, And hath the awfuller sway: It is the falling star that trails the light, It is the breaking wave that hath the might, The passing shower that rainbows maniple. Is it not so, O thou down-stricken Day, That draw'st thy splendours round thee in thy fall? High was thine Eastern pomp inaugural; But thou dost set in statelier pageantry Lauded with tumults of a firmament: Thy visible music-blasts make deaf the sky, Thy cymbals clang to fire the Occident, Thou dost thy dying so triumphally: I see the crimson blaring of thy shawms! Why do those lucent palms Strew thy feet's failing thicklier than their might, Who dost but hood thy glorious eyes with night, And vex the heels of all the yesterdays? Lo! this loud, lackeying praise Will stay behind to greet the usurping moon, When they have cloud-barred over thee the West. Oh, shake the bright dust from thy parting shoon! The earth not pæans thee, nor serves thy hest; Be godded not by Heaven! avert thy face, And leave to blank disgrace The oblivious world! unsceptre thee of state and place!
Yet ere Olympus thou wast, and a god! Though we deny thy nod, We cannot spoil thee of thy divinity. What know we elder than thee? When thou didst, bursting from the great void's husk, Leap like a lion on the throat o' the dusk; When the angels rose-chapleted Sang to each other, The vaulted blaze overhead Of their vast pinions spread, Hailing thee brother; How chaos rolled back from the wonder, And the First Morn knelt down to thy visage of thunder! Thou didst draw to thy side Thy young Auroral bride, And lift her veil of night and mystery; Tellus with baby hands Shook off her swaddling-bands, And from the unswathèd vapours laughed to thee.
Thou twi-form deity, nurse at once and sire! Thou genitor that all things nourishest! The earth was suckled at thy shining breast, And in her veins is quick thy milky fire. Who scarfed her with the morning? and who set Upon her brow the day-fall's carcanet? Who queened her front with the enrondured moon? Who dug night's jewels from their vaulty mine To dower her, past an eastern wizard's dreams, When, hovering on him through his haschish-swoon, All the rained gems of the old Tartarian line Shiver in lustrous throbbings of tinged flame?— Whereof a moiety in the Paolis' seams Statelily builded their Venetian name. Thou hast enwoofèd her An empress of the air, And all her births are propertied by thee: Her teeming centuries Drew being from thine eyes: Thou fatt'st the marrow of all quality.
Who lit the furnace of the mammoth's heart? Who shagged him like Pilatus' ribbèd flanks? Who raised the columned ranks Of that old pre-diluvian forestry, Which like a continent torn oppressed the sea, When the ancient heavens did in rains depart, While the high-dancèd whirls Of the tossed scud made hiss thy drenchèd curls? Thou rear'dst the enormous brood; Who hast with life imbued The lion maned in tawny majesty, The tiger velvet-barred, The stealthy-stepping pard, And the lithe panther's flexuous symmetry.
How came the entombèd tree a light-bearer, Though sunk in lightless lair? Friend of the forgers of earth, Mate of the earthquake and thunders volcanic, Clasped in the arms of the forces Titanic Which rock like a cradle the girth Of the ether-hung world; Swart son of the swarthy mine, When flame on the breath of his nostrils feeds How is his countenance half-divine, Like thee in thy sanguine weeds? Thou gavest him his light, Though sepulchred in night Beneath the dead bones of a perished world; Over his prostrate form Though cold, and heat, and storm, The mountainous wrack of a creation hurled.
Who made the splendid rose Saturate with purple glows; Cupped to the marge with beauty; a perfume-press Whence the wind vintages Gushes of warmèd fragrance richer far Than all the flavorous ooze of Cyprus' vats? Lo, in yon gale which waves her green cymar, With dusky cheeks burnt red She sways her heavy head, Drunk with the must of her own odorousness; While in a moted trouble the vexed gnats Maze, and vibrate, and tease the noontide hush. Who girt dissolvèd lightnings in the grape? Summered the opal with an Irised flush? Is it not thou that dost the tulip drape, And huest the daffodilly, Yet who hast snowed the lily; And her frail sister, whom the waters name, Dost vestal-vesture 'mid the blaze of June, Cold as the new-sprung girlhood of the moon Ere Autumn's kiss sultry her cheek with flame? Thou sway'st thy sceptred beam O'er all delight and dream; Beauty is beautiful but in thy glance: And, like a jocund maid In garland-flowers arrayed, Before thy ark Earth keeps her sacred dance.
And now, O shaken from thine antique throne, And sunken from thy cœrule empery, Now that the red glare of thy fall is blown In smoke and flame about the windy sky, Where are the wailing voices that should meet From hill, stream, grove, and all of mortal shape Who tread thy gifts, in vineyards as stray feet Pulp the globed weight of juiced Iberia's grape? Where is the threne o' the sea? And why not dirges thee The wind, that sings to himself as he makes stride Lonely and terrible on the Andéan height? Where is the Naiad 'mid her sworded sedge? The Nymph wan-glimmering by her wan fount's verge? The Dryad at timid gaze by the wood-side? The Oread jutting light On one up-strainèd sole from the rock-ledge? The Nereid tip-toe on the scud o' the surge, With whistling tresses dank athwart her face, And all her figure poised in lithe Circean grace? Why withers their lament? Their tresses tear-besprent, Have they sighed hence with trailing garment-hem? O sweet, O sad, O fair, I catch your flying hair, Draw your eyes down to me, and dream on them!
A space, and they fleet from me. Must ye fade— O old, essential candours, ye who made The earth a living and a radiant thing— And leave her corpse in our strained, cheated arms? Lo ever thus, when Song with chorded charms Draws from dull death his lost Eurydice, Lo ever thus, even at consummating, Even in the swooning minute that claims her his, Even as he trembles to the impassioned kiss Of reincarnate Beauty, his control Clasps the cold body, and foregoes the soul! Whatso looks lovelily Is but the rainbow on life's weeping rain. Why have we longings of immortal pain, And all we long for mortal? Woe is me, And all our chants but chaplet some decay, As mine this vanishing—nay, vanished Day. The low sky-line dusks to a leaden hue, No rift disturbs the heavy shade and chill, Save one, where the charred firmament lets through The scorching dazzle of Heaven; 'gainst which the hill, Out-flattened sombrely, Stands black as life against eternity. Against eternity? A rifting light in me Burns through the leaden broodings of the mind: O blessèd Sun, thy state Uprisen or derogate Dafts me no more with doubt; I seek and find.
If with exultant tread Thou foot the Eastern sea, Or like a golden bee Sting the West to angry red, Thou dost image, thou dost follow That King-Maker of Creation, Who, ere Hellas hailed Apollo, Gave thee, angel-god, thy station; Thou art of Him a type memorial. Like Him thou hang'st in dreadful pomp of blood Upon thy Western rood; And His stained brow did veil like thine to-night, Yet lift once more Its light, And, risen, again departed from our ball, But when It set on earth arose in Heaven. Thus hath He unto death His beauty given: And so of all which form inheriteth The fall doth pass the rise in worth; For birth hath in itself the germ of death, But death hath in itself the germ of birth. It is the falling acorn buds the tree, The falling rain that bears the greenery, The fern-plants moulder when the ferns arise. For there is nothing lives but something dies, And there is nothing dies but something lives. Till skies be fugitives, Till Time, the hidden root of change, updries, Are Birth and Death inseparable on earth; For they are twain yet one, and Death is Birth.

AFTER-STRAIN

Now with wan ray that other sun of Song Sets in the bleakening waters of my soul: One step, and lo! the Cross stands gaunt and long 'Twixt me and yet bright skies, a presaged dole.
Even so, O Cross! thine is the victory. Thy roots are fast within our fairest fields; Brightness may emanate in Heaven from thee, Here thy dread symbol only shadow yields.
Of reapèd joys thou art the heavy sheaf Which must be lifted, though the reaper groan; Yea, we may cry till Heaven's great ear be deaf, But we must bear thee, and must bear alone.
Vain were a Simon; of the Antipodes Our night not borrows the superfluous day. Yet woe to him that from his burden flees, Crushed in the fall of what he cast away.
Therefore, O tender Lady, Queen Mary, Thou gentleness that dost enmoss and drape The Cross's rigorous austerity, Wipe thou the blood from wounds that needs must gape.
"Lo, though suns rise and set, but crosses stay, I leave thee ever," saith she, "light of cheer." 'Tis so: yon sky still thinks upon the Day, And showers aërial blossoms on his bier.
Yon cloud with wrinkled fire is edgèd sharp; And once more welling through the air, ah me! How the sweet viol plains him to the harp, Whose pangèd sobbings throng tumultuously.
Oh, this Medusa-pleasure with her stings! This essence of all suffering, which is joy! I am not thankless for the spell it brings, Though tears must be told down for the charmed toy.
No; while soul, sky, and music bleed together, Let me give thanks even for those griefs in me, The restless windward stirrings of whose feather Prove them the brood of immortality.
My soul is quitted of death-neighbouring swoon, Who shall not slake her immitigable scars Until she hear "My sister!" from the moon, And take the kindred kisses of the stars.

 

EPILOGUE TO "A JUDGEMENT IN HEAVEN"

Virtue may unlock hell, or even A sin turn in the wards of Heaven, (As ethics of the text-book go), So little men their own deeds know, Or through the intricate mêlée Guess whitherward draws the battle-sway; So little, if they know the deed, Discern what therefrom shall succeed. To wisest moralists 'tis but given To work rough border-law of Heaven, Within this narrow life of ours, These marches 'twixt delimitless Powers. Is it, if Heaven the future showed, Is it the all-severest mode To see ourselves with the eyes of God? God rather grant, at His assize, He see us not with our own eyes!
Heaven, which man's generations draws, Nor deviates into replicas, Must of as deep diversity In judgement as creation be. There is no expeditious road To pack and label men for God, And save them by the barrel-load. Some may perchance, with strange surprise, Have blundered into Paradise. In vasty dusk of life abroad, They fondly thought to err from God, Nor knew the circle that they trod; And, wandering all the night about, Found them at morn where they set out. Death dawned; Heaven lay in prospect wide:— Lo! they were standing by His side!

 

GRACE OF THE WAY

The windy trammel of her dress, Her blown locks, took my soul in mesh. God's breath they spake, with visibleness That stirred the raiment of her flesh:
And sensible, as her blown locks were, Beyond the precincts of her form I felt the woman flow from her— A calm of intempestuous storm.
I failed against the affluent tide; Out of this abject earth of me I was translated and enskied Into the heavenly-regioned She.
Now of that vision I bereaven This knowledge keep, that may not dim:— Short arm needs man to reach to Heaven, So ready is Heaven to stoop to him;
Which sets, to measure of man's feet, No alien Tree for trysting-place; And who can read, may read the sweet Direction in his Lady's face.

 

TO A SNOW-FLAKE

What heart could have thought you?— Past our devisal (O filigree petal!) Fashioned so purely, Fragilely, surely, From what Paradisal Imagineless metal, Too costly for cost? Who hammered you, wrought you, From argentine vapour?— "God was my shaper. Passing surmisal, He hammered, He wrought me, From curled silver vapour, To lust of His mind:— Thou could'st not have thought me! So purely, so palely, Tinily, surely, Mightily, frailly, Insculped and embossed, With His hammer of wind, And His graver of frost."

 

ORIENT ODE

Lo, in the sanctuaried East, Day, a dedicated priest In all his robes pontifical exprest, Lifteth slowly, lifteth sweetly, From out its Orient tabernacle drawn, Yon orbèd sacrament confest Which sprinkles benediction through the dawn; And when the grave procession's ceased, The earth with due illustrious rite Blessed,—ere the frail fingers featly Of twilight, violet-cassocked acolyte, His sacerdotal stoles unvest— Sets, for high close of the mysterious feast, The sun in august exposition meetly Within the flaming monstrance of the West.
God, whom none may live and mark, Borne within thy radiant ark!— While the Earth, a joyous David, Dances before thee from the dawn to dark. The moon, O leave, pale ruined Eve; Behold her fair and greater daughter [C] Offers to thee her fruitful water, Which at thy first white Ave shall conceive! Thy gazes do on simple her Desirable allures confer; What happy comelinesses rise Beneath thy beautifying eyes! Who was, indeed, at first a maid Such as, with sighs, misgives she is not fair, And secret views herself afraid, Till flatteries sweet provoke the charms they swear: Yea, thy gazes, blissful lover, Make the beauties they discover! What dainty guiles and treacheries caught From artful prompting of love's artless thought Her lowly loveliness teach her to adorn, When thy plumes shiver against the conscious gates of morn!
And so the love which is thy dower, Earth, though her first-frightened breast Against the exigent boon protest, (For she, poor maid, of her own power Has nothing in herself, not even love, But an unwitting void thereof), Gives back to thee in sanctities of flower; And holy odours do her bosom invest, That sweeter grows for being prest: Though dear recoil, the tremorous nurse of joy, From thine embrace still startles coy, Till Phosphor lead, at thy returning hour, The laughing captive from the wishing West.
Nor the majestic heavens less Thy formidable sweets approve, Thy dreads and thy delights confess That do draw, and that remove. Thou as a lion roar'st, O Sun, Upon thy satellites' vexèd heels; Before thy terrible hunt thy planets run; Each in his frighted orbit wheels, Each flies through inassuageable chase, Since the hunt o' the world begun, The puissant approaches of thy face, And yet thy radiant leash he feels. Since the hunt o' the world begun, Lashed with terror, leashed with longing, The mighty course is ever run; Pricked with terror, leashed with longing, Thy rein they love, and thy rebuke they shun. Since the hunt o' the world began, With love that trembleth, fear that loveth, Thou join'st the woman to the man; And Life with Death In obscure nuptials moveth, Commingling alien, yet affinèd, breath.
Thou art the incarnated Light Whose Sire is aboriginal, and beyond Death and resurgence of our day and night; From him is thy vicegerent wand With double potence of the black and white. Giver of Love, and Beauty, and Desire, The terror, and the loveliness, and purging, The deathfulness and lifefulness of fire! Samson's riddling meanings merging In thy twofold sceptre meet: Out of thy minatory might, Burning Lion, burning Lion, Comes the honey of all sweet, And out of thee, the eater, comes forth meat. And though, by thine alternate breath, Every kiss thou dost inspire Echoeth Back from the windy vaultages of death; Yet thy clear warranty above Augurs the wings of death too must Occult reverberations stir of love Crescent and life incredible; That even the kisses of the just Go down not unresurgent to the dust. Yea, not a kiss which I have given, But shall triúmph upon my lips in heaven, Or cling a shameful fungus there in hell. Know'st thou me not, O Sun? Yea, well Thou know'st the ancient miracle, The children know'st of Zeus and May; And still thou teachest them, O splendent Brother, To incarnate, the antique way, The truth which is their heritage from their Sire In sweet disguise of flesh from their sweet Mother. My fingers thou hast taught to con Thy flame-chorded psalterion, Till I can translate into mortal wire— Till I can translate passing well— The heavenly harping harmony, Melodious, sealed, inaudible, Which makes the dulcet psalter of the world's desire. Thou whisperest in the Moon's white ear, And she does whisper into mine,— By night together, I and she— With her virgin voice divine, The things I cannot half so sweetly tell As she can sweetly speak, I sweetly hear.
By her, the Woman, does Earth live, O Lord, Yet she for Earth, and both in thee. Light out of light! Resplendent and prevailing Word Of the Unheard! Not unto thee, great Image, not to thee Did the wise heathen bend an idle knee; And in an age of faith grown frore If I too shall adore, Be it accounted unto me, A bright sciential idolatry! God has given thee visible thunders To utter thine apocalypse of wonders, And what want I of prophecy, That at the sounding from thy station Of thy flagrant trumpet, see The seals that melt, the open revelation? Or who a God-persuading angel needs, That only heeds The rhetoric of thy burning deeds? Which but to sing, if it may be, In worship-warranting moiety, So I would win In such a song as hath within A smouldering core of mystery, Brimmèd with nimbler meanings up Than hasty Gideons in their hands may sup;— Lo, my suit pleads That thou, Isaian coal of fire, Touch from yon altar my poor mouth's desire, And the relucent song take for thy sacred meeds.
To thine own shape Thou round'st the chrysolite of the grape, Bind'st thy gold lightnings in his veins; Thou storest the white garners of the rains. Destroyer and preserver, thou Who medicinest sickness, and to health Art the unthankèd marrow of its wealth; To those apparent sovereignties we bow And bright appurtenances of thy brow! Thy proper blood dost thou not give, That Earth, the gusty Mænad, drink and dance? Art thou not life of them that live? Yea, in glad twinkling advent, thou dost dwell Within our body as a tabernacle! Thou bittest with thine ordinance The jaws of Time, and thou dost mete The unsustainable treading of his feet. Thou to thy spousal universe Art Husband, she thy Wife and Church; Who in most dusk and vidual curch, Her Lord being hence, Keeps her cold sorrows by thy hearse. The heavens renew their innocence And morning state But by thy sacrament communicate; Their weeping night the symbol of our prayers, Our darkened search, And sinful vigil desolate.
Yea, biune in imploring dumb, Essential Heavens and corporal Earth await; The Spirit and the Bride say: Come! Lo, of thy Magians I the least Haste with my gold, my incenses and myrrhs, To thy desired epiphany, from the spiced Regions and odorous of Song's traded East. Thou, for the life of all that live The victim daily born and sacrificed; To whom the pinion of this longing verse Beats but with fire which first thyself did give, To thee, O Sun—or is 't perchance, to Christ?
Ay, if men say that on all high heaven's face The saintly signs I trace Which round my stolèd altars hold their solemn place, Amen, amen! For oh, how could it be,— When I with wingèd feet had run Through all the windy earth about, Quested its secret of the sun, And heard what thing the stars together shout,— I should not heed thereout Consenting counsel won:— "By this, O Singer, know we if thou see. When men shall say to thee: Lo! Christ is here, When men shall say to thee: Lo! Christ is there, Believe them: yea, and this—then art thou seer, When all thy crying clear Is but: Lo here! lo there!—ah me, lo everywhere!"

 

 

From "FROM THE NIGHT OF FOREBEING"

An Ode after Easter