Let us first apply this idea of Thought-transference to the operation of the Law of Attraction between the Corpuscles, Atoms and Molecules of Substance—the Particles of Substance. The particles are believed to move to or away from each other in accordance with the workings of Attraction and Affinity, in its various degrees. First they must desire to move—not Desire in the developed sense that we feel it, but still elementary "feeling," or "inclination," or "tendency"—call it what you will, but it remains rudimentary Mental Emotion—an E-motion leading to Motion. (This is not a pun—look up the meaning of the word Emotion and you will see its application.)

Then, following the Desire, comes the action in the direction of gratifying it. The Particles act to gratify Desire in two ways—acting at a "distance," remember—they exert the Attractive Force, which the writer believes to be Mental Force, transmitted by Mind, projection, a mental or psychic bond or connection being thus established. By means of this bond of Mind, the Particle endeavors to (1) draw itself to the object; and (2) to draw the object toward itself. In the case of the Molecule, this Desire and Movement seems to be mutual, and evidenced by and to all Molecules alike, providing they be within Molecular Distance, as Science calls it. But in the case of the Atoms, it seems to be different—for there is found a greater degree of "choice," or "elective affinity." This "election" or "choice" is not altogether free, but depends upon the relative likes and dislikes of certain "kinds" of elements, as we have seen in previous chapters, although, to be sure, these Elements are all made out of the same "stuff" in different combinations.

The details of Corpuscular Attraction are not known, so it cannot be told whether "preferences" exist, or whether (in the words of the street) all Corpuscles "look alike" to each other. It would appear, however, that there must be some reasons for preference, among the Corpuscles, else they would always form in the same combinations—always act alike to each other, as they are alike in other actions—and thus there would be but one Element or kind of Atom, formed, instead of the seventy-five, already known. To be sure, in this case, it might be that the one kind of Atom formed would be the Atom of Hydrogen, and that all other Elements, or Atoms, were modifications of that one—just proving the dream of the Scientists of the Nineteenth Century. But, as Kipling would say, "that is another story."

To return to the Particle which we left trying to draw the other Particle to itself, and itself toward the other. There is no material connection between them (and Electricity and Magnetism will not answer), so what is to be done? Evidently the Particle knows, for it exerts a "drawing" power or force by means of the Mental-connection, and two come together. The Particle evidently is able to exert a repelling or "moving away" power by reversing the process, the Mental-bond acting as the medium. This may cause a smile, because we have never seen an instance of bodies pulling themselves together by intangible "bonds." Haven't we? Then how about two pieces of magnetised steel, or two electrified substances? Oh, that's different, you say. Why, different? Isn't the bond intangible? And, haven't we seen that both Electricity and Magnetism were Mental Actions also? Oh,—er—but well,—oh yes, that's it—perhaps the Attracting Force is Magnetism or Electricity. No, that will not do, for we have seen that Electricity and Magnetism were products of this Attraction, not producers of it—the Attraction must come before Electricity and Magnetism, not after them—you are mixing Cause and Effect. And, even if you were right—and you cannot be—wouldn't the Electrical or Magnetic Force be called into operation, and directed by the Mental Action, arising from the Desire? You cannot get away from Mental Action when you study the Law of Attraction.

"But, how about the fact that Heat causes the Particles to change their vibrations, and draw apart, and all that sort of thing—and Electricity, likewise?" you may ask. "Surely this takes the matter away from Mental Action, doesn't it?" Well, the writer thinks that the phenomenon referred to only helps to prove his theory. And he will endeavor to so prove to you.

The consideration of the facts related in this chapter, leads us to a supplemental proposition to our Basic Proposition, which may be stated as follows:

Supplemental Proposition I.—Not only is the Law of Attraction the manifestation of a Mental Process, or Vital-Mental Action; but also the actual Force or Energy used in bringing the Particles of Substance in closer relation, in accordance with that Law, is in its nature a Vital Mental Force or Energy, operating between bodies or particles of Substance, without a material medium.

CHAPTER XII
THE LAW OF VIBRANT ENERGY

We have seen also that Radiant Energy could be communicated or transmitted from one body of Substance to another. And that the communication of transmission might be accomplished not only by close contact of the bodies, but by "waves" of some sort which were caused in some "medium" (the Ether) by the vibrations of the Particles of the body, and which "waves," when they reached the other body, were transformed into vibrations of the Particles corresponding to those manifested in the first body. The idea has been illustrated by the sending telephone, the sound waves in the diaphragm of which were transformed into waves of the Electric current, and thus passing along the wires were transformed again into sound-waves by the diaphragm of the receiving instrument.

We have seen, also in the preceding chapter, that the medium by which these vibrations were transferred, transmitted, or communicated, might be supposed to be Mind, the operation being akin to Thought-transference. Now let us examine into the workings of the matter.

In the first place, we assume a certain state of vibration, existing in a certain body of Substance—Heat, or Electricity for instance (either illustration will answer.) Another body of Substance is brought in close contact with the first body, and the vibrations of Energy pass on to the second, not by "waves" but by a seeming actual passing of vibrations without the need of intervening "waves." This, Science calls transmission by Conduction, the theory being that the particles rapidly "pass on" the vibrations from one to another. Convection or conduction along other forms of Substance, such as hot-air, hot-water-steam, etc., is but a variation of the above, as Substance is the medium in both cases. The third form of transmission is by Radiation, whereby the vibrations are transmitted by "waves" in some medium other than Substance (according to the theory), as we have described in a preceding paragraph, as well as in previous chapters. As a matter of fact, a careful analysis of the matter will show that even in the "Conduction" of the most solid Substance, there must be a "medium not Substance" between the Particles of the Substance, for the Particles always have Space between them—this being true of the Particles of Air, as well as those of Iron. So there is always Space to be traversed by a "medium not Substance." But we need not stop to split-hairs regarding this question, for the general explanation will explain this also.

Now, to get back to our body of Substance vibrating with Radiant Energy, separated from a second body of Substance by a great distance—thousands of miles in fact—millions would be better—let us take two worlds, for instance—the Sun and the Earth. Ignoring for the moment the explanation of Gravitations (which will be given later) and realizing that there is no medium of Substance existing between the two bodies, we must grant that there is a "medium not Substance" existing between them, either permanently or thrown out for the purpose of this special transmission. We shall assume a medium existing before the need of the transmission (for reasons to be seen later.) Our Theory of Dynamic Thought, and Thought-Transference between bodies of Substance, compels us to suppose that this medium is a Mental Connection, or Mental Relation, existing between the two bodies of Substance. So, we must consider the question of this medium of Mind transmitting the vibrations of Radiant Energy from the Sun to the Earth. How can Mind conduct Radiant Energy? It does not conduct Radiant Energy, but it does transmit—not Radiant Energy—but the Mental State that causes Radiant Energy Vibrations.

This statement of a "Mental State causing Radiant Energy Vibrations" seems rather startling at first sight—but let us examine it. We have seen that the Radiant Energy was caused by the Motion or Vibrations of the Particles, which Motion or Vibration was the result of the workings of the Law of Attraction, and which Law was but the manifestation of Vital-Mental Action. And, at the last, the Vibrations of Radiant Energy are the result of peculiar or particular "states" of the Life and Mind of the Particle. The word "State" is derived from the Latin word Status, meaning "position; standing," and is used generally in the sense of "condition."

This Mental State of the Particle may be described as a state of "Emotional Excitement." Let us pause a moment to consider the meaning of these words—it often helps us to understand a subject, if we examine the real meaning of the words defining it. "Emotion" is derived from the Latin word Emotum, meaning "to shake; to stir up"—the Latin word being made up of two other words, i.e., E, meaning "out"; and Motum, "to move." "Emotion" is defined as "a moving or excitement of the mind." "Excitement" is derived from the Latin word Excitare, meaning "to move out"—the English word being defined as "a calling to Activity; state of Active feeling; aroused Activity." So you see that the idea of Active Motion, and Aroused Activity, of Mind, permeates the term "Emotional Excitement," that is used by the writer in connection with the Mental State causing vibration of the Particles of Substance. The single word, "Excitement," will be used by the writer, hereafter, in the above connection, in order to avoid complex terms. To those who still object to the use of a mental term in reference to motion of Substance, he might remark that Science makes use of the term—"Excite," and "Excitement"—in reference to Electrical phenomena, so that he is not altogether without support in the use of the word.

Now to return again to our body of Substance—the Sun—the Particles of which are manifesting a great degree of "Excitement," evidencing in Vibrations producing the phenomenon of Radiant Energy. The excitement is shared equally by its Particles, the "contagion" having spread among them. Even the Particles of its atmosphere are vibrating with Excitement, and evidencing Radiant Energy. The Sun is in direct Mental Connection with the Earth (as we shall see presently) and the Excitement is transmitted by Thought-Transference (along this Mental Connection) in the shape of Dynamic Thought-waves of Excitement. These waves have a rate of speed of 184,000 miles per second—why this particular rate, or any rate at all, is not apparent; it being very evident, however, that this particular kind of Mental Action—Excitement, or Thought—is not transmitted instantaneously as is the Mental Quality known as Desire, resulting in Attraction, or Gravitation, which seems to be rather a Basic quality, rather than a temporary disturbance or emotional excitement. But the writer must not get ahead of his story.

The Excitement of the Particles of Substance composing the Sun is "contagious," and the Thought-waves travel along the Mental Connection, or medium, at a wonderful rate of speed. Soon they come in contact with the Mental Atmosphere of the Earth and the Excitement becomes manifest in Action, the Emotional Excitement being reproduced by the Particles of the Earth's Substance nearest the surface which vibrate and manifest the Radiant Energy in spite of themselves, for the tendency among Particles is to "settle down," and remain "calm," rather than to participate in Emotional Excitement. They have acquired a normal and fixed rate of Vibration, or Mental State, after many years, gradually changing from a high state of Excitement, to a comparative calm state. And, their tendency and inclination is Conservative, and they are disposed to resent and repel Radical states of Excitement or Disturbance, coming from other less Conservative Bodies.

The above fact partially explains why the communicated Excitement manifests itself more strongly on the surface of the body "exposed" to the contagion of Excitement. The Conservative influence is always at work, and manages to absorb and equally distribute the Energy that is beating down upon it, without allowing it to penetrate very far. The Energy is used-up or absorbed, and neutralized by the lower vibrations of the Mass. The effort of the Energy coming from the sending Body is to "bring-up" the vibrations of the receiving body to the rate of the sender; while the effort of the receiving body is to resist this effort, and to reduce and "bring-down" the transmitted increased rate of vibration of the Particles immediately exposed to the contagion. In both cases the effort is toward "equalization" of the rate of vibrations. This working of the law may be observed plainly in the case of Heat vibrations—the Energy seeming to wish to "bring-up" the vibrations or temperature of the second body, while the latter resists this effort, and strives to "bring-down" the vibrations or temperature of those Particles of itself that have "caught the Motion." The Energy is like a Radical Agitator who wishes to stir up an Excitement, leading to "a change," while the Body is like the Conservative element that prefers to "let well enough alone," and resists the stirring-up process, and exerts itself to restore quiet, and to maintain accustomed conditions.

The explanation of the phenomenon given in any work on Physics or Natural Philosophy will answer fairly well in the consideration of this Theory of Dynamic Thought, the only important change being required, being the substitution of "Thought-waves" for "Waves of the Ether" of Science. Science has described the "working operations," as might be expected from her years of careful study and examination. She has erred only in the Theory or Hypothesis advanced to account for the facts. Her "Ether" handed down by Aristotle, is admitted by her to be paradoxical and "unthinkable"—but she has had none other to substitute for it. She will probably sneer at the Dynamic Thought, and Thought-Transference theory advanced in this book—if indeed she takes the trouble to examine it. But sometime, from her own ranks—among her most advanced members—will arise a man who will claim that "All Force is Mental Force," and that "Transference of Energy is Thought Transference." And the Scientific World will accept the doctrine after it finds itself unable to fight it down—and it will give new names and terms to its workings. And it will proclaim loudly the "new" Truth. And this little book, and its writer will be ignored—but its work will go on. The writer although probably doomed to have himself and his theory laughed at by the masses of people (whose children will accept the teachings of this book) does not feel discouraged by the prospect. He cares nothing for personal credit—the truth being the important thing. Like Galvini, (whose words appear on the title page of this book) he may cry: "I am attacked by two very opposite sects—the scientists and the know-nothings. Both laugh at me, calling me the 'Frog's Dancing Master,' but I know that I have discovered one of the greatest Forces in Nature." The illustration given above of the transmission of the Excitement of the Particles of the Sun to the Particles of the Earth, will answer equally well in the case of Light, Heat, Magnetism and Electricity. And it will answer in the case of the transmission of these Forces between Atoms, Molecules, and Masses as well as between Worlds and Solar Systems. Any bodies subject to the Law of Attraction may and do, so transmit Vibrations. In our consideration of "The Riddle of the Sphinx," which forms the subject of the next chapter, we shall obtain further particulars of the workings of the Law.

The consideration of the facts and principles stated in this chapter brings us to a second Supplemental Proposition, which may be stated as follows:

Supplemental Proposition II.—The rates of vibration of the Particles of Substance may be likened to "Mental States"; and a high degree of the same may be called an "Excitement." This "Excitement" may be, and is, communicated from the Particles of the body manifesting it, to the Particles of other bodies—the medium of such communication being a Mental Connection or Mental Relation existing between the two bodies of Substance, without the employment of any material medium—and which Excitement, so communicated, reproduces in the second body the vibrations manifested in the first body, subject, always, to the counteracting efforts of the second body to maintain its accustomed, and former, rate of vibration, and Mental State.

CHAPTER XIII
THE RIDDLE OF THE SPHINX

In his endeavor to pass on to you his ideas regarding the Something that explains both Gravitation and the Ether, he must ask you to endeavor to form a Mental Picture of a "Something." This Something must fill all Space within the Limits of the Universe, or Cosmos—if limits it has. It must be an expression of the first of the attributes of The Infinite—the one called Omnipresence, or Presence-everywhere—and yet it must not be The Infinite Presence. It also must be an expression of the second of the attributes of the Infinite—the one called Omnipotence, or All-Power—and yet it must not be The Infinite Power. It also must be an expression of the third attribute of The Infinite—the one called Omniscience, or All-Knowing—and yet it must not be The Infinite Wisdom. It must be an expression of All the Attributes that we think of as belonging to The Infinite—and yet through them All we may see The Infinite, Itself, in the background, viewing its expressions.

This Something that you are asked to think of is that Something regarding which the mystics have dreamed; the philosophers have speculated; the scientists have sneered and smiled—that Something that Men have thought of as The Universal Mind or the Cosmic Mind.

You are asked to think of this Something as a great Ocean of Pure Mind, permeating all Space—between Solar Systems—between Worlds—between Masses of Substance—between the Molecules, Atoms, and Corpuscles. In and about and around everything—yes, even in Everything—in the very essence of the Corpuscle it is—in truth it is that Essence itself.

Bound up in the bosom of that Mighty Ocean of Mind must reside all Knowledge of the Universe—of all "this side of God." For that All-Knowledge is but a knowing of its own region. Latent within itself must be locked up all Energy, or capacity for Force or Motion, for all Force or Energy is Mental. In its very presence it exemplifies the capacity of filling All Space. Omnipresent; Omnipotent; Omniscient—all the attributes of The Infinite are manifested in it—and yet it is but the outward expression of That-Behind-the-Veil, which is the Causeless Cause of All.

In that Great Ocean of Universal or Cosmic Mind, bodies of Substance are but as floating specks of dust—or even bubbles formed of the substance of that Ocean itself—on the surface of that Ocean, there may arise waves, currents, ripples, eddies, whirlpools,—storms, hurricanes, tempests,—from its bosom may rise vapor, that after stages of clouds, rain-drops, flowing in streams, rivers, bays, at last again reach the source of its origin. These disturbances and changes we call Energy, Force, Motion—but they are but surface manifestations, and the Great Ocean is serene in its depths, and, in reality, is unchanged and undisturbed.

This, friends, is that which the writer asks you to accept in the place of Aristotle's Ether. Is it a worthy exchange?

We have seen that the Attraction of Gravitation was different from any other so-called form of Force and Energy—both in its operations and laws, as well as in its constancy and self-support. And that it was different from the other forms of Attraction such as Cohesion, Chemical Affinity, etc. And, so we must consider it as more than a mere "Emotional Excitement" in the Mind of the Particle—that bubble on the surface of the Ocean. And it must be different from the special forms of Attraction manifested by the Atom and Molecule. It must be a simpler, more basic, and yet a more constant and permanent thing. It must exist before and after "Excitement; Vibration; Cohesion; and Chemical Affinity." It must be the Mother of the Forces.

Let us imagine the Cosmic Mind as a great body of Something filling Space, instead of as the surface of the Ocean, which figure we used just now—either figure is equally correct. This great Cosmic Mind is to be thought of as filling Space, and containing within its volume (Oh, for a better word!) countless worlds, and suns, as well as smaller bodies of Substance. These suns and world, and bodies are apparently free and unconnected, floating in this great volume of Mind. But they are not free and unconnected—they are linked together by a web of lines of Gravitation. Each body of Substance has a line reaching out in a continuous direction, and connecting it with another body. Each body has one of such lines connecting it with each particular "other body." Consequently, each body has countless lines reaching out from it; some slender, and some thick,—the thickness depending upon the ratio of distances maintained by, and relative sizes of, the particular bodies that it connects. This system of "lines" form a great net-work of connections in the volume of Mind, crossing each other at countless points (but not interfering with each other.) And although the number may be said to be "countless," still these lines do not begin to cover the entire dimensions of Space, or of the Mind that fills it. There are great areas of Space entirely untouched by these lines. If one could see the system of lines, it probably would appear as a sheared off section of a great spider's web, with lines in all directions, but with "plenty of room" between the lines. Perhaps these lines converge to a common centre, and that centre may be——! But this is transcendental dreaming—let us proceed with our consideration of the use of these lines.

It is to be understood, of course, that these "lines" are not material lines—not made of Substance—but rather, "conditions" in the Cosmic Mind. Not Thought-waves arising from the Excitement of Particles, but Something more basic, simpler, and more permanent. Let us look closer and we will see that the great lines of Gravitation radiating from, and connecting world with world—sun with planet—are really cables composed of much smaller lines, the finest strands of which are seen to emanate from each Corpuscle or Particle of Substance—the "line" of Gravitation reaching from the Earth to the Sun being composed of a mass of tiny strands which connect each Particle of one body with each Particle of the other. The last analysis shows us that each Particle is connected with every other Particle in the Universe by a line of Attraction.

These "Lines of Attraction" are what we call Gravitation—purely Mental in nature—Lines of Mind-Principle in the great volume of mind.

These lines of Gravitation must have existed from the creation of the Particle, and the connection between Particle and Particles must have existed from the beginning, if beginning there was. The Particles may have changed their positions and relations in the Universe, but the lines have never been broken. Whether the Particle existed as a free Corpuscle—whether combined as Atom or Molecule—whether part of this world or sun or planet, or that one countless millions of miles removed—it mattered not. The Line of Gravitation always was there, between that Particle and every other Particle. Distance extended and thinned the line, or the reverse, as the case might be—but it was there, always. Obstacles proved no hindrance to passage, for the lines passed through the obstacle. Can it not be seen that here is the secret of the fact that no "time" is required for the passage of Gravitation—it apparently traveling instantaneously, whereas, in fact, it does not "travel" at all. And does not seem that this theory also explains why no medium is required for the "travel" of Gravitation? And does it not explain why Gravitation is not affected in its "passage" by intervening bodies? Gravitation does not "travel" or "pass"—it remains constant, and ever present between the articles, varying in degree as the distance between the Particles is increased, and vice-versa; and increasing and decreasing in effect, according to the number of Particles combining their lines of Attraction, as in the case of Atom, Molecule, Mass, World. Gravitation is a Mental Connection or Bond uniting the Mind in the several Particles, rather than their Substance or Material.

Along these lines of Gravitation pass the "Thought-waves," resulting from the Excitement of the Particles—these fleeting, changing, inconstant waves of Emotion—how different they are from the changeless, constant exhibition of Gravitation. And along these same lines—when shortened by close contact, travel the impulses of Cohesion and Chemical Affinity. Gravitation not only performs its own work, but also acts as a "common-carrier" for the waves of Desire-Force, and the Thought-waves of Excitement of the Particles, manifesting as Attractive Energy, and Radiant Energy, respectively.

The writer asks you to remember, particularly, that while the Desire-waves of the Particles,—and their Thought-waves of Excitement—are changeable, disconnected, and inconstant; the Line of Gravitation is never broken, and could not be unless the Particle of Substance was swept out of existence, in which case the balance of the Universe would be overturned, and chaos would result. The Divine Plan is perfect to the finest detail—every Particle is needed—is known—is counted—and used in the Plan. And Gravitation is the plainest evidence of the REALITY of The Infinite that is afforded us. In it we see the actual machinery of The Infinite. No wonder that great thinkers have bowed their heads reverently before its Power and Awfulness, when their minds have finally grasped its import. Verily the sparrow's fall is noted, and known, as the Biblical writer has recorded, for the fall is in obedience to that great Law that holds the Particles in their places—that makes possible the whirl of worlds, and the existence of Solar Systems—that, indeed, makes possible the Forms of Life as we know them—that Something that forever and ever has, and will, silently, ceaselessly, untiringly, and without emotion, fulfilled its work and destiny—GRAVITATION.

The Theory of Dynamic Thought also holds that in addition to the existence of the Cosmic Mind, or Ocean of Mind-principle—and the Lines of Attraction that run through it, each particle has its Mental Atmosphere, or Aura. The Aura is an Atmosphere of Mind that surrounds the Particle—and also the larger bodies—and also living forms higher in the scale. This Aura is merely an extension of the bit of Mind that is segregated or apparently separated from the Cosmic Mind, for use by the individual Particle, Mass, or Creature. Through, and by means of this Aura the Particle takes cognizance of the approach and nature of the other Particles in its vicinity. The same rule holds good in the case of the Creatures, including Man, as we shall see in a later chapter. The fact is mentioned here, merely in order to connect the several manifestation of Mental Phenomena mentioned in the several parts of this book.

Some may object to the Theory of the Lines of Gravitation being the only "carriers" of the Energy of the Sun, as being contrary to the conception of Science that the Sun radiates Energy in all directions equally, just as does a piece of hot iron, or a lamp. Answering this objection, the writer would say that there is a decided difference in the two cases. The iron or lamp radiates its heat and light to the particles of the surrounding air and other Substance in close distance, the "lines" being very close together,—so close in fact that they seem to be continuous and having no space between them, at least no Space sufficiently large to be detected by the eye of Man, or his instruments. But with the Sun the case is different, for the distances are greater and the lines spread apart as the distance is increased. Draw a diagram of many fine rays emanating from a central point, and you will have the idea at once. If Space were filled with Substance, just as is the Atmosphere of the Earth—the Air, is meant of course—then indeed would the lines practically be joined together, but as Space between the worlds is almost devoid of Substance, the lines between the Sun and the other worlds, and planets, spread out rapidly as the distance from the Sun increases.

To show how this objection is really an additional proof of the Theory the writer begs to call your attention to the fact that according to the calculations of the physicists in Science, the Sun's energy would have been exhausted in 20,000,000 years, granting that it was dispersed equally in all directions during that time. But, note this, Science in its other branches, namely in Geology, etc., holds that the Sun already has been throwing out energy for 500,000,000 or more years, and seems able to stand the strain for many millions of years more. Thus Science is arrayed against Science. Does not this Theory harmonize the two, by showing that the Sun does not emanate Energy in all directions, equally, and at all times—but, on the contrary radiates Energy only along the lines of Gravitation, and in proportion to the relative distances and sizes of the bodies to whom such Energy is radiated?

The writer need scarcely state that in the short space at his disposal, in the pages of this book, he has been able merely to outline his Theory of Dynamic Force, as applied to the Inorganic World. The patience of the average reader has limits—and he must pass on to other features of the workings of the theory, namely the Mental Life of Man, in which the same laws are manifested. But, he feels that those interested in the phases of the subject touched upon, may explain for themselves the missing details by reference to the teachings of Modern Science on the subjects of Physics, remembering, always, to substitute the Theory of Dynamic Thought for the "Ether" theory that Modern Science borrows from Aristotle as a temporary "makeshift." The writer believes that this Theory will account for many of the missing links in Physics—a broad statement, he knows, and one either extremely impudent or superbly confident, according to the view-point of the critic.

The writer may be able to throw a little additional light, probably, upon the question of the relation between Gravitation, and the Excitement-waves of Radiant Energy. Without attempting to go into details, he wishes to suggest that in view of the fact that the Particles are connected by the "Lines of Gravitation," any great, extended, and rapid disturbance of a number of Particles would cause a series of undulating or wave-like movements in the "lines," which might be spoken of as waves of "Agitation or Unrest" in the Lines of Gravitation. This Agitation, or Unrest, of course, would be thus communicated to all other Particles toward whom lines extended, the intensity or effect of such Agitation or Unrest depending upon the relative distances, and the number of Particles involved. We may easily imagine how the intense and high rate of vibration among the Particles of the Sun, manifesting as intense Heat, would cause a like high degree of Agitation or Unrest among the Lines of Gravitation—the "lines" dancing backward and forward; around and about; following the movements of the Particles, and thus producing "waves" of Gravitational Agitation and Unrest, which when communicated to the Particles of the Earth, would produce a similar Excitement among the Particles of the latter. In the same way the "Sun-spots," and consequent terrestial electrical disturbance may be explained.

While not absolutely tying himself to this particular conception of the details of the workings of the law, the writer feels free to say that he considers it a very reasonable idea, and one that in all probability will be found to come nearer to explaining the phenomena, than any other hypothesis. It certainly coincides with the "undulatory wave" theory of Science. The idea is but crudely expressed here, for lack of space, it being impossible to attempt to go into details—the mere mention of general principles being all that is possible at this time and place.

And now, for a few additional words on the subject of our theory that in place of the hypothetical Ether of Science—a Substance that is not Substance—there exists a great Ocean of Cosmic Mind. The idea is not without coroborative proof in the direction of the thought of advanced thinkers even among the ranks of Science.

While Science has accustomed the public to the idea that in the Universal Ether might be found the origin of Matter—the essence of Energy—the secret of Motion—it has not spoken of "Mind," in connection with this Universal Something. But the idea is not altogether new, and some daring Scientific thinkers have placed themselves on record regarding same. Let us quote from a few of them—it will make smoother our path.

Edward Drinker Cope, in several of his writings, hinted at the idea that the basis of Life and Consciousness lay back of the Atoms, and might be found in the Universal Ether.

Dolbear says: "Possibly the Ether may be the medium through which Mind and Matter react."

Hemstreet says: "Mind in the Ether is no more unnatural than Mind in flesh and blood."

Stockwell says: "The Ether is coming to be apprehended as an immaterial, superphysical substance, filling all space, carrying in its infinite throbbing bosom the specks of aggregated dynamic force called worlds. It embodies the ultimate spiritual principle, and represents the unity of those forces and energies from which spring, as their source, all phenomena, physical, mental and spiritual, as they are known to man."

Dolbear speaks of the Ether as a substance, which, besides the function of energy and motion, has other inherent properties "out of which could emerge, under proper circumstances, other phenomena, such as life, or mind or whatever may be in the substratum."

Newton spoke of it as a "subtle spirit, or immaterial substance." Dolbear says: "The Ether—the properties of which we vainly strive to interpret in the terms of Matter, the undiscovered properties of which ought to warn every one against the danger of strongly asserting what is possible and what is impossible in the nature of things."

Stockwell says: "That the Ether is not Matter in any of its forms, practically all scientists are agreed. Dolbear, again, says: If the Ether that fills all space is not atomic in structure, presents no friction to bodies moving through it, and is not subject to the law of gravitation, it does not seem proper to call it Matter. One might speak of it as a substance if he wants another name for it. As for myself, I make a sharp distinction between the Ether and Matter, and feel somewhat confused to hear one speak of the Ether as Matter."

And yet, in spite of the above expressions, no Scientist has dared to say in plain words that the Ether, or whatever took the place of the Ether, must be Mind, although several seem to be on the verge of the declaration, but apparently afraid to voice their thought.

In view of what we have seen in our consideration of the facts and principles advanced in this chapter, we are invited to consider the following two Supplemental Propositions:

Supplemental Proposition III.—Connecting each Particle of Substance with each and every other Particle of Substance, there exists "lines" of Mental Connection, the "thickness" of which depends upon the distance between the two particles, decreasing in proportion as the distance is increased. These "lines" may be considered as "conditions" of the great Ocean of Cosmic Mind which pervades and fills all Space, including the essence or inner being of the Particles of Substance, as well as the space between the said Particles. These "lines" are the "Lines of Gravitation," by and over which the phenomenon of Gravitation is manifested. These Lines of Gravitation have always existed between each Particle and every other Particle, and have persisted continuously and constantly, throughout all the changes of condition, and position, and relation, that the Particles have undergone. There is no "passage" or "transmission" of Energy or Force of Gravitation over these lines, or any other channel, but, on the contrary the Energy or Force of Gravitation is a constant and continuous Mental Connection or Bond existing between the Mind of the Particles, rather than between their Substance or Material.

Supplemental Proposition IV.—The Lines of Gravitation, mentioned in the preceding proposition, are the medium over which travel, or are transmitted the "Thought-waves" resulting from the Excitement of the Particles, and by which waves the "Mental States" are communicated or transmitted. The same medium transmits or carries the Mental Force of Attraction—Cohesion, Chemical Affinity, etc., evidencing in the relation of the Particles to each other. Thus Gravitation not only performs its own work, but also acts as a "common carrier" for the "waves of Excitement," manifesting as Radiant Energy; and the waves of Desire-Force, manifesting as Attractive Energy.

And here, the writer rests his case in the action in the Forum of Advanced Thought, entitled "The Theory of Dynamic Thought vs. The Theory of Aristotle's Ether," in which he appears for the Plaintiff. He begs that you, the members of the jury, will give to the evidence, and argument, due consideration, to the end that you may render a just verdict.

CHAPTER XIV
THE MYSTERY OF MIND

The writer agrees with the Ancient Occult Teachings regarding the existence of The Cosmic Mind, as he has stated in the last chapter. This Cosmic Mind, he believes, is independent of Substance, in fact it is the Mother of Substance, and its twin-brother, Mind as we know it.

Mind, as we know it, and Substance are always found in connection with other. It is true that the form of Substance, used by Mind as its body, may be far finer than the rarest vapor that we know, but it is Substance nevertheless. The working of the Great Plan of the Universe seems to require that Mind shall always have a body with which to work, and this rule applies not only in the case of the densest form of Substance and the Mind-principle manifesting through it, but also in the case of the highest manifestation of Mind, as we know it, which requires a body through which to manifest.

This constant combination of Mind and Substance—the fact that no Substance has been found without at least a trace of Mind, and no Mind except in relation to and combination with Substance, has led many scientific thinkers to accept the Materialistic idea that Mind was but a property of Substance, or a quality thereof. Of course, these philosophers and thinkers have had to admit that they could form no idea of the real nature of Mind, and could not conceive how Substance really could "think," but they found the Materialistic idea a simpler one that its opposite, and so they fell into it. Notwithstanding the fact that there was always a Something Within that would cry "Pshaw!" at the conclusion of the argument or illustration, these men have thought it reasonable to believe that there was no such thing as Mind, except as a result of "irritation of tissue," etc. But, nevertheless, there is always a Something in us that, in spite of argument, keeps crying like a child, "'taint so!" And, wonderful to relate, we heed the little voice.

This Materialistic theory is a curious reversal of the facts of the case. Even the very conclusions and reasoning of these thinkers is made possible only by the existence of that Mind which they would deny. The human reason is incapable of "explaining" the inner operation of the Mind, upon a strictly and purely physical basis. Tyndall, the great English scientist, truthfully said, "the passage from the physics of the brain, to the corresponding facts of consciousness, is unthinkable. Granted that a definite thought and a definite molecular action of the brain occur simultaneously, we do not possess the intellectual organ, nor apparently any rudiment of the organ, which would enable us to pass by a process of reasoning from the one phenomenon to the other."

The Materialist is prone to an attempt to rout the advocates of "Mind" with a demand for an answer to the question, "What is Mind?" The best answer to that question lies along the proverbial Irishman's lines of answering a question by asking another one, resulting in the "answering question," "What is Matter?" As a fact, the human reason is unable to give an intelligent answer to either question, and the best opinion seems to be to consider them as but two aspects of Something, the real origin of which lies in Something Higher, of which both are aspects or forms of expression.

The Occult Teaching, with which the writer agrees, is that the "Mind" inherent in any portion of substance, from the Corpuscle up to the Brain of Man, is but a segregated (or apparently separated) portion of the Universal Mind-principle, or Cosmic Mind. This fragment of Mind is always connected with Substance, and, in fact, it is believed that it is separated from the Universal Mind, and the other Separate Minds by a "film" of the rarest Substance, so fine as to be scarcely distinguishable from Mind. This separation is not a total separation, however, for the fragment of Mind is in connection with all other fragments of Mind, by "mental filaments," and besides is never out of touch with the Cosmic Mind.

But, comparatively, the fragment of Mind is apart from the rest, and we must consider it in this way, at least for the purpose of study, consideration, and illustration. It is like a drop in the Ocean of Mind, although connected, in a way, with every other drop, and the Ocean itself.

The individual Mind is not closely confined within the Substance in which it abides, but extends beyond the physical limits of the Substance, sometimes to a quite considerable distance. The Aura, or egg-shaped projection or emanation of Mind, surrounding each Particle and each Individual, is an instance of this. In addition to the Aura, there is possibly an extension of Mind to a considerable distance beyond the immediate vicinity of the physical limits, the connection, however, never being broken during the "life" term.

Mental influence at a distance, however, does not always require the above mentioned projection of the Mind. Thought-waves often answer the purpose, and, besides, there is such a thing as the imparting of Mental vibrations to the small particles of Substances with which the atmosphere is filled, which vibrations continue for quite a time, often for a long period after the presence of the individual producing them. These matters shall be discussed in later chapters of this book.

The Mind of Man is a far more complex thing that is generally imagined by the average man. Not only in its varied manifestation of consciousness, but its great region of "below-consciousness" or Infra Consciousness, as it is called. It shall be the purpose of the sequel to this book (now in preparation) which will be entitled "The Wonders of the Mind," to describe these inner workings, and to point out methods of utilizing the same.

Our next chapter, entitled "The Finer Forces of the Mind," will lead us into this field.

CHAPTER XV.
THE FINER FORCES OF THE MIND

But, notwithstanding the above facts, he feels that he cannot close the present book—the consideration of the present phase of the subject, without at least a passing reference to the fact that "Dynamic Thought" is fully operative on the Plane of Human Mentation, as on the Plane of Atomic Mentation. In fact, Man has the same power, potentially, that is possessed by the Atom, only refined to a degree corresponding to the development of Man as compared to that of the Atom. The Power is raised to a higher Plane of Mentation, but is fully operative.

Just as the body of Man contains physical life corresponding with the different stages of lower physical life, mineral, vegetable, and animal—for instance, the mineral-like bones, and the mineral salts in the system; the plant-like life and work of the cells; and the animal-like flesh, and physical life; in addition to the wonderful brain-structure and fine brain development, peculiar to Man—so has Man the lower Mental Qualities of the lower life, in addition to his glorious Human Consciousness that is reserved for the Highest Form of Life on the globe.

In his Mental regions, man has the power of the Atom of attracting particles of Substance to him, that he may combine it with other Substances in building up his body—then he has the plant-like cell mentation, that does the building-up work, and repairs wounds, and damaged parts, etc.—then he has the animal mentation evidencing in the passions, desires, and emotions of the purely animal nature, and which mentation, by the way, keeps Man busy in controlling by means of his higher mental faculties, that are God's gift to Man, and are not possessed by the animals. But all this will form part of the sequel, "The Wonders of The Mind," and are merely mentioned here in passing.

And, just as Man is enabled to use elementary the physical qualities that he finds in his body, and to turn same to good account in living his human life, so does man, consciously, or unconsciously, make use of these elementary Mental powers in his everyday mental life. And if he but realizes what a conscious use of these faculties, guided by the Human Will, will do, Man may become a different order of being. This is the basis of the Occult Teachings, and the Mysteries of the Ancients, as well as the teachings of the modern secret esoteric bodies and societies, such as the "Rosicrucians" and "Hermetic Brotherhood," and several other societies whose names are not known—the real societies are referred to, not the brazen imitations that unscrupulous men are holding out to the public as the original orders, membership being offered and urged for the consideration of a few dollars. It is needless to say that membership in the real Occult orders is never urged, and cannot be bought.

But to return to the subject—the Individual Mind of Man is in direct touch, not only with the great Cosmic Mind, but also with the Individual Mind of every other Man. Just as the Particles are bound by lines of Attraction, so are the Minds of Men bound together by lines of Mind, or Mental filaments. And just as special forms of Attraction exist between the Particles, so do special forms of Attraction exist between Men. And just as Particles are influenced at a distance by other Particles, so are Men influenced at a distance by other Men. And just as the Particle draws toward itself that which it Desires, so do Men draw toward themselves that which they Desire. And just as Mental-States and "Excitement" are transmitted, or communicated from Particle to Particle, so are Mental States or "Excitement" transmitted or communicated from Men to Men. "As Above so Below—as Below so Above," says the old Occult Maxim, and it may be found to operate on every plane.

The phenomena of Thought Transference; Telepathy; Telesthesia; Mental Projection; Suggestion; Hypnotism, Mesmerism, etc., etc., may be explained and understood, by reason of an acquaintance with the "Theory of Dynamic Thought," as explained in this book. An understanding of one gives you the key to the other—for the Law operates precisely the same on each particular plane. If the reader will think over this statement, and then apply it to his investigations and experiments, he will find that he has the key to many mysteries—the loose end of a mighty ball of thread, which he may unwind at his leisure.

Let us begin by a consideration of the process of Thought-production in the Human Mind. In this way we may arrive at a clearer idea of the Mental Phenomena known as Thought-Force; Mental Power; Thought-waves; Thought-vibrations; Mind-transference; Mental Influence, etc. To understand these things we must begin by understanding the Process of Thought-production. Here is found the Secret of the phenomena named, and much more.

In the first place, while the Brain is the Organ of the Mind—the Instrument that the Mind uses in producing Thought, still the Brain does not do the thinking, nor is the brain-matter visible to the eye, the material instrument of thinking. The Brain (and other portions of the nervous systems, including the "little brains" or ganglia, found in various parts of the body) is composed of a certain substance—a fine form of Plasm, which however is but the ground-work of foundation for finer forms of Substance used in the production of Thought. Science has not discovered this finer Substance, for it is not visible to the eye, or to the finest instruments, but trained Occulists know that it exists. This fine Substance escapes the scalpel and microscope of the biologists and anatomists, and, consequently, their search for "Mind" in the Brain is futile. There is something more than "tissue to be irritated" in the Brain. But, remember, that this "something more" is still Substance, and not Mind itself.

Thought is a form of "Excitement" in this fine brain-substance, which we may as well call Psycho-plasm, from the two Greek words meaning "the mind," and "a mold, or matrix," respectively—the combined word meaning the "mould or matrix of Mind," in other words the material Substance used by the Mind in which to "cast" or "mold" Thoughts.

This Excitement in the Psychoplasm manifests in vibrations of its particles—for, like all Substance, it has "particles." All scientists agree that in the process of thinking there is an expenditure of Energy, and a "using-up" of material Substance. Just how this is effected, they do not know, but their experiments have shown that there is Energy manifested and used, and also Substance consumed.

The secret of the production of Thought does not lie in the Brain or nervous system, which are but the material substratum upon which the Mind works, and which it uses as a mold or matrix for the production of Thought. Thought is the product of Mind directing Force upon Substance in the shape of Psychoplasm. And Energy is manifested in the production of Thought just as much as in the operation of the Law of Attraction, or Chemical Action. "What Force and Energy?" may be asked. The answer is "Mental Force!" But although the answer stares them right in the face, scientists deny that Mind contains Force or Energy within itself, and persist in thinking of Force as a "mechanical thing," or as necessarily derived from the common forms of Energy, such as Heat, Light or Electricity. They ignore the fact that Mind has a Finer Force which it uses to perform its work.

How do the Atoms attract each other and move together? There is an evidence of Force and Energy here that is not Heat, Light or Electricity—what is it? When a man wishes to close his hand, he Wills that it be closed, and sends a current of this Finer Force of the Mind along the nerve to the muscle, and the latter contracts and the hand is closed. A similar process is used in every muscular action. What is the Force used?

Science admits the existence of this Force, and calls it "Nervous Energy," or "Nerve Force." It holds that it must be something like Electricity, and some even go so far as to say that it is Electricity. They base their ideas upon the fact that when Electricity is applied to the muscle of living or dead animals, they contract just as they do when this "Nerve Force" is applied, and every movement of the muscles may be so produced by Electricity, which becomes a counterfeit Nerve Force. But, here is the point, this Force cannot be identical with Electricity, for none of the appliances for registering electric currents will register it. It is not Electricity, but is some Finer Force of the Mind, generated in the material substratum that the Mind uses as a base of operation.

This Fine Force of the Mind is generated in some way in the Brain and Nervous System, by action upon the Psychoplasm. The Brain, or brains (for Man has several centres worthy of that term) are like great dynamos and storehouses of this Force, and the nerves are the wires that carry it to all parts of the system. More than this, the nerves have been found to be generators of Force, also, as well as the Brain. Experiments have shown that the supply of Force in a nerve vanishes when the nerve is used, in which case it draws upon the storehouses for an additional supply.

This Fine Force of the Mind is really the source of All Energy, for as we have shown in previous chapters, all Motion arises from Mental Action, and this form of Force or Energy is the primal Force or Energy produced by the Mind. And this Force is in operation in all forms of Life, from the Atom to the Man. And not only may it be used by the Particle, but Man, also, has it at his disposal.

As a proof that Substance is "used-up," and Energy manifested in the production of Thought, Science points to the fact that the temperature of a nerve rises when it is used, and the temperature of the Brain increases when it is used for extended Thought. Scientists have claimed, and advanced a mass of proof to back up the same, that Thought was as much a form of Energy as was the pulling of a train of cars, and was attended by the production of a definite amount of Heat, resulting from the activity of the fine substance of the physical extended resistant and composite substratum.

But, Science has taken all this to mean that Thought and Mind were purely material things, and properties of Matter. It has claimed that "Matter Thinks," instead of that Mind uses the Matter or Substance, in its finer forms, as a substratum for the production of Thought. Buchner, the leader of the purely Materialistic school, claims positively that Thought is but the product of Matter. He says: "Is it not a patent fact, obvious to all but the wilfully blind that matter does think? De la Mettrie made merry over the narrowness of the mentalists, in saying: 'When people ask whether matter can think, it is as though they asked whether matter can strike the hours!' Matter, indeed, as such, thinks as little as it strikes the hours; but it does both, when brought into such conditions that thinking, or hour-striking results as a natural action or performance."

The above quoted opinion of Buchner shows how narrow and one-sided a talented man may become by reason of shutting out all other points of view, and seeing only one phase of a subject. The example of the "hour-striking" is a poor figure for the Materialists, for although matter does strike the hours, it does so only when wound up by Man under direction of his Mind. And in the manufacture, adjustment, and winding of the clock, Mind is the Cause of the Action. And, more than this, the very action of the coiled spring that is the immediate cause of the striking, results from the mental effort of the Particles of the spring endeavoring to resume their accustomed position, under the law of Elasticity, as explained in our chapters on Substance.

Science renders valuable service in showing us the details of the "mechanism" of Thought, but it will never really explain anything unless it assumes the existence of Mind, back of and in everything. It may dissect the brain-cells, and show us their composition, but it never will find Mind under the scalpel, or in the scale or test-tube. Not only is this true, but it cannot even discover the fine Psychoplasm which is used in the production of Mind. But we may make use of its investigations regarding the matter of Activity of Brain-substance in the process of Thought, and by combining them with our belief regarding the existence of Mind we may form a complete chain of reasoning, without any missing-links—these missing-links appearing both in the case of the "no-mind" philosophers, and the "no-matter" metaphysicians.

This theory of Mind and Substance considered as the two aspects of Something Higher, from which both have originated or emanated, will come to be regarded as the only "thinkable" proposition, in the end. And, with this idea in view, we may use the facts and experiments of the Materialists, while smiling at their theories. And, with but a slight change of words, we may turn against them their own verbal batteries. In this way, we may take Moleschott's famous statement: "Thought is but a motion of Matter," and render it intelligible by making it read as follows: "Thought produces Motion in Matter."

This Finer Force of the Mind is in full evidence to those who look for it, and although it may not be registered by the scales or instruments designed to register the coarser grades of Force, still it is registered in the minds of men and women, and in the actions resulting from their thoughts. These living registers of the Force respond readily to it,—and every one of us is such a register. Just as is the Force a much higher grade of Energy than the forms usually considered as comprising the entire range of Energy, so are the instruments required for its registration much higher than those used to determine the degrees of Heat, Light, Electricity, and Magnetism. It may be that the future will give us instruments adapted for the purpose—in fact it begins to look even now as if the same were forthcoming. But whether we have such mechanical instruments, or not, the living instruments give us a sufficient proof of the existence of the Force, and its operation.

Well—the writer still finds himself unable to bring the book to a close. He added this chapter, to show that the property of Dynamic Thought extended to the highest development of Mind, as well as abiding in the lowest. And, now that he has ventured upon the subject, he finds himself impelled to give you a few instances of the workings and operations of that Law, in the case of Human Mental Life. And this means one more chapter—but only one, remember. The book must come to an end sometime remember. And, so we will pass over into another chapter, which will be entitled, "Thought in Action."