'August 1, 1668.

'Lieutenant Schut is expelled from the Council, because he has passed a deed of reclamation to the widow of the late Reverend Wachtendorp for libellous words uttered by him behind her back, and to her injury.

'The Council should keep itself free from obloquy, and unpolluted.'

Praiseworthy sentiments, but they must have suffered for them. I find no mention of another paragon who was able to accept the responsibilities imposed upon Schut.

Indiscriminate gossip or libel was most severely punished at the Cape, the desire to be free from obloquy not being confined to the Council.

In 1663 Teuntje Bartholomeus, wife of the burgher, Bartholomeus Born, is banished for six weeks to Dassen Island for having libelled a certain honest woman. A perfect rest-cure! Six weeks on Dassen Island! alone with Nature, wind, sea, rock-rabbits, and seals!

There is no official mention of her return from exile.

Slaves.

'For there is no country in the world where slaves are treated with so much humanity as at the Cape,' writes Le Vaillant in 1780, but in reading through the old day-books of Van Riebeek, Hackius, Borghorst, Isbrand Goski, and the Van der Stels, the punishments inflicted on slaves might have been inspired by those old, over-praised painters, who gloried in an anatomical dissection of a poor wretch whose miserable body possessed no anatomy at all. The Mozambique, Madagascar, and Malay slaves were keel-hauled; they were tied in sacks and thrown into the Bay; they were tortured. Here is the sentence of one: 'Bound on a cross, when his right hand shall be cut off, his body pinched in six places with red-hot irons, his arms and legs broken to pieces, and after that to be impaled alive before the Town House on the Square, his dead body afterwards to be thrown on a wheel outside the town at the usual place, and to be left a prey to the birds of the air.' Could any torture of the Inquisition be worse? But these tortures were in 1696, years before the enlightened days of Le Vaillant. The half-breed slaves of the early days were a source of worry to the ruling council; several times in the Journals one may come across a case of a freeman or burgher marrying his emancipated slave:

'"Maria of Bengal," a Hindoo woman, set the fashion, and the famous interpretress, Eva, during her extraordinary career of diplomatic and immoral episodes within the walls of the Fort, where she wore garments made by kind Maria van Riebeek, or outside the walls, where she wore the filthy skins of her own people, the Hottentots, beguiled the senior surgeon to such lengths that he was granted permission to marry her. He fortunately was killed during an expedition to Madagascar, but not before he had had sufficient time to regret the beguilings of Eva.'

Many of the slaves were children of convicts sent from Batavia and the Malay Settlements. Here is the case of a half-breed girl, which was sent to Batavia for judgment:

'Regarding the half-breed girl, you order that she is to serve the Company until her twenty-second year, when she is to be emancipated on condition that she makes profession of the Christian faith, and, moreover, pays R. 150 for her education. We are well aware that this rule is observed in the case of slave children having Dutch fathers, but whether it applies to children of convict women by Dutch fathers, as in the case of this girl, would like to hear from you.'

When Le Vaillant wrote, all these rules had changed, though even he talks with some mystery of a runaway slave having received a slight correction. When slaves landed at the Cape, they cost from a hundred and twenty to a hundred and fifty dollars (i.e., rix-dollars) each, that being about £22 10s. to £27 10s. The negroes from Mozambique and those of Madagascar were the best labourers; the Indians were much sought after for service in the house and in the town. Malays were the most intelligent and the most dangerous. Barrow, in whose days (1798) the price of slaves had gone up considerably, tells a story showing the revengeful spirit of the Malay. A slave, thinking that he had served his master sufficiently long and with great fidelity, and having also paid him several sums of money, was tempted to demand his liberty. He was met with a refusal. He straightway went and murdered his fellow-slave. He was taken up and brought before the Court, acknowledged that the slave he had murdered was his friend, but said that the best form of revenge he could think of was not to murder his master, but to deprive him of a slave worth the value of a thousand rix-dollars (i.e., £187 10s.) and of another thousand by bringing himself to the gallows!

The Creole slaves were sold for a higher price than the others, and were often 'acquainted with a trade,' when their price became exorbitant. They were clothed properly, but went barefooted. Twenty to thirty slaves were generally found in one house. 'That insolent set of domestics called footmen,' writes the French explorer, 'are not to be seen at the Cape; for pride and luxury have not yet introduced these idle and contemptible attendants who in Europe line the ante-chambers of the rich, and who in their deportment exhibit every mark of impertinence!' The abolition of the Rack and Torture was responsible for an extraordinary occurrence: the public executioner made an application for a pension in lieu of the emoluments he used to receive for the breaking of legs and arms; the second hangman upon inquiry learnt that not only did the English of this new régime abolish the Rack and Torture, but that they were not thinking of establishing breaking on the wheel; this was more than he could bear, and, fearing starvation, he went and hanged himself! Strange irony of fate.

In every family a slave was kept whose sole duty was the gathering of wood. It was strictly forbidden to gather any fuel, scrub, or bush on the Downs or Flats, so the slave would go out every morning up the mountains, and would return at night with two or three small bundles of faggots—the produce of six or eight hours' hard labour—swinging at the two ends of a bamboo carried across his shoulder. In some families more than one slave was kept for this purpose, and this gives a very good idea of the scarcity of wood at the Cape as late as 1798. From the diaries of that time one gathers that, though wood was only used for cooking purposes—as only the kitchen possessed a fireplace—yet the cost of fuel for a small household amounted to forty or fifty pounds a year.

CHAPTER III
IN THE BLUE SHADOW OF TABLE MOUNTAIN

The blue shadow of Table Mountain falls straight across the 'Flats,' or the sandy isthmus of the Cape Peninsula—a long, intensely blue line stretching from one ocean to the other.

In 1653 this shadow meant something more than a beautiful shade; it was a boundary-line; it meant safety and shade within its depth, war and barbarians beyond.

Along its borders were dotted small forts and watch-houses; there were even the beginnings of a canal running parallel with the definite shade, to intensify its significance.

The Dutch East India Company's long-suffering and harassed Commander, Van Riebeek, with infinite undertaking of dangers and difficulties, wild beasts, Hottentots, and quicksands, rode across it, and fixed its boundaries as proper limits to the Settlements, which its most honourable directors were pleased to call 'Goode Hoop.'

The blue shadow begins on the other side of the Wind Mountain or Devil's Peak, and we will go where it leads.

In 1663 there was a narrow road running close up to the mountain rather higher up than the present dusty main road. It ran as far as Rondebosch, or 'Rond die Bostje,' whose round-wood traditions are untraceable, Van Riebeek having given orders that only the outer bushes should be preserved as a convenient kraal for cattle. Along this narrow road a small ox-cart rumbled every day from the fort in Cape Town, dragging home logs of wood from the almost unknown land beyond; its driver running momentary risk of meeting in the narrow way the lions, tigers, or rhino, that roamed the mountain slopes.

One end of the shadow falls into the sea at Maitland or Paarden Island, and covers some stretches of beach, small houses, and railway workshops. There the rivers meet—the Diep River from Milnerton, the Liesbeek and the Black Rivers from across the Flats. They join and form the Salt River, a wide, overflowing stream that is constantly flooding the green lands between the sea and the old Trek road to the north.

In the old days, this beach between Salt River and Milnerton was the setting of tragedies: backed in on the north and east by the Blaauwberg Mountains and the Stellenbosch Ranges, and on the south-east by the Hottentot's Holland.

From behind the Blaauwberg, or Blueberg, came that long thin stream of Saldanhas from the north, lighting their fires among the rushes of the Diep River and the Salt Pans near the Tigerberg or Leopard Mountains, which are the green, corn-sown hills of Durbanville and Klipheuvel.

They brought with them, past the outpost 'Doornhoop' on the Salt River, to the very gates of Van Riebeek's Fort, then standing where the railway station now is, cattle and sheep and wonderful stories of rich countries to the north and north-east, where kings lived in stationary stone houses and had much gold, their wives loaded with bracelets and having necklaces of sparkling white stones! The little dysentery-stricken settlement, growing thin and determined on a carrot and a snack of rhinoceros, opened the gates, bought the scurvy cattle, believed the stories, and had visions of reaching the fabulously renowned river 'Spirito Sancto.' They dragged their waggons and their precious oxen and horses over the scrub and sand-dunes; and now one may see the fruits of these brave but small expeditions in carefully compiled but imaginative maps and plans, telling of how one or another reached the banks of the Orange River and found 'a great desert,' but found no great kings, no gold, no cities.

BLAAUWBERG AND HEAD OF TABLE BAY

Lying close to the shore are many wrecks, an old order which has changed but slowly.

This corner of the bay was a dangerous roadstead before the year 1653.

A scurvy gang of bastard natives called 'Watermen' or 'Beach Rangers,' crawling like mammoth cockroaches among the seaweed and wreckage, had eked out their monstrous living long before the Harlem dragged her anchor and stranded at the mouth of the Salt River.

A grand string of names in the records of these old wrecks; no cheap sloops, galleots, or second-rate pirating-hulks, but big, stately merchantmen: one, from France, La Maréchale, with a Bishop on board who is uncommonly like the man who became a Cardinal during the reign of 'Le Roi Soleil.' He was on his way to Madagascar with something political behind his mad-sounding schemes for church-building (on such a sparsely inhabited island) and for personally endowing the buildings to the tune of hundreds of thousands; it may be heresy, but there was something politically consequent in the extraordinary story of this wreck of La Maréchale and the energy of the French seal-fisheries at Saldanha Bay.

To continue the rôle of backstairs glory: an English ship—a well-known name, The Mayflower—on her way from the east with John Howard, her captain, got a bad time in the terrible bay, tearing winds coming from the 'Wind Mountain' and across from Robben Island.

The clearing of the roadsteads became almost a yearly festival and a certain necessity.

So the blue shadow begins by the sea and ends by the sea; but to reach the other end will take us in a motor more than thirty minutes; an ox-waggon lumbering across sandy dunes and along stony mountain-paths took the early settlers something more than a day or two. We did it riding, and took something like a month; but one must compromise to really enjoy life.

We rode one day along the main road to Rondebosch, where the old Commanders would ride out two hundred years ago, to inspect the Company's granary, 'Groote Schuur,' and the Company's guesthouse, 'Rustenburg.'

The Cape Town length of the road has little of interest. 'Roodebloem' comes into the list of old homesteads; and down in the swampy green fields of Observatory Road, where the clerk life of Cape Town has its two acres and a cow, and near the Royal Observatory, lived the Company's free miller; and the Liesbeek waters worked his mill. There is still an old mill in existence, but probably of later date.

TIGERBERG AND DIEP RIVER

In 1658 the Company gave grants of land along the Liesbeek River, mostly all along the west side, beginning with the swampy land below the Wind Mountain or Devil's Peak, granted to the Commander's nephew-in-law, Jan Reyniez, and ending on the south side, somewhere in Wynberg, with the lands of Jacob Cloeten of Cologne. The burghers, having formed into three companies—one called Vredens Company—lying in lands on the wrong side of the river at Rosebank, sent in a petition, which was forwarded with all due delay to the Commander and Council, who, 'having found, according to the many deeds and diagrams, that the land is quite dangerously situated, the owners being exposed to the depredations of the Hottentots,' granted new lands near the Company's orchard, called 'Rustenburg.'

The conditions laid down by the Company to freemen varied slightly in each little colony: there were three along the Blue shadow:

'1. They might fish in the rivers, but not for sale.

'2. The Company would sell them at ploughing time a plough and twelve oxen. The ground should be theirs for ever.

'3. That they should grow tobacco.'

These are some of the rules. Everyone knows the story of how the rules later became unbearable—the fixing of selling-prices by the Company, the paying of taxes, the limitations set on selling produce to the ships.

The conditions, however, and the dangers from the Hottentots on the east side of the shadow, were thankfully accepted.

In the old records there is the entry which explains the position of these little colonies:

'February 21, 1657.

'Fine sunshine, fickle weather.'

'Many having been informed of the intention of the Masters to establish freemen all about and under favourable conditions, a party of five selected a locality on the other side of the Fresh River (Liesbeek), named by us the Amstel, below the forests and beyond it where our woodcutters are, near the crooked tree about three leagues from the Fort, and as long and broad as they wished it, on condition that they were to remain on the other side of the river. Another party of four selected a spot about a league nearer, at the Rondebosjen, on this side of the river or Amstel, from the small bridge leading to the forest as far as the spot chosen for the redoubt, near where the bird trap is to be built. The boundary of that land will be three-quarters of a league long, the river will divide them from the other party, and they will go back as far as they like to Table Mountain and the other mountains. The party of five may go forward towards the mountains of the continent proper, as far as they like; these two parties are therefore stationed right on the isthmus in fruitful soil. The further colony has therefore been named Amstel, or the Groeneveld, and the farthest redoubt will be about quarter of a league beyond it. The nearer colony at Rondebosjen (which is to be converted into a cattle kraal and to be provided with a gate) is to be called the "Dutch garden." A redoubt will also be built there.'

And then began some amusing correspondence between the Honorable Commander and his honorable employers at Amsterdam.

Very few of these freemen had wives. Jan Reyniez had married the Commander's niece Lysbeth, Jacob Cloeten sent to Cologne for Frau Fychje Raderoffjes, and a few other wives were ordered out; but, grumbled the Council from this strenuous settlement, 'Here are good freemen, who would willingly marry if there were any material (stoffe)'—to quote from the old documents—

'These young men have accordingly prayed and begged us [the Council spared no words] to ask girls (meis-jen) for them, whom they may marry. We therefore request outward-bound families to bring with them strong, healthy farm girls, and the Company would make the condition that, when arriving at the Cape, the good ones might be retained and all others permitted to go on; as between Patria and this, it will be easily discovered what sort of persons they are.'

So in like manner, as bread fell from heaven to the Israelites in the desert, or as the British Government supplied wives to their Virginian Colonies, came wives to the freemen at the Cape. But rather hard for the families who were to have their good maids retained.

It is a surprising thing, in looking over the old Roll-call, to find so few old Cape names. The varying forms of spelling may account for this.

In the old title-deeds one finds some lands in Table Valley granted to one Cornelius Mostaert, a well-known name; then there are mentioned Cloeten, Cloetas, Muller, Theunissen, Visagie, and a Van der Byl, who was a 'messenger of justice,' and rode from Cape Town to the Bosheuvel on his rounds; but the large majority are almost unknown names.

But we have arrived at Rustenburg, off the wagon road which leads to the forest on the slopes of the Bosheuvel, or 'Hen and Chickens Hill,' where Amman Erichiszen, the keeper of the forest lands, planted most energetically the great pine-trees which now, like an invincible army, have marched over all the lands.

It is said that the original buildings at Rustenburg have been destroyed. Marinus and I choose to think differently, as the position of the present building must be on the exact spot. Rustenburg has degenerated into a high school for girls, and bears itself like an aristocrat in the stocks. Its long teak windows and rows of Doric pillars look imposing enough to suggest the ancient glories which are so carefully recorded: 'This day the Commander takes out a party to inspect the Company's corn-lands at Rond die Bosje'—Van Riebeek on his famous horse, 'Groote Vos'; Maria de Quellerai, his wife, in a coach with the guests; Governors on their way to the East—the Great Drakenstein, Van Oudtshoorn, Governor Van Goens, the Java Commander who gave so much advice on his way to and fro, the Van der Stels still working in the East; the Admirals of Return and Outward Fleets—Vlemdingh, Van Tromp, De Reuyter—with their wives and families; the famous Commander of the French Fleet, M. le Marquis du Quesne, and so many others. Do their ghosts disturb the dreams of the little high-school 'backfish'?

At the back of the Rustenburg buildings, to the left, following a path which was probably a way to the Groote Schuur, are the remains of some old orchard lands, and some years ago I remember going with a troop of excited girls, in the terrifying hour of twilight, to see the old slave burial-place, which lay to the right of a path leading to the summer-house and 'Rustbank'—a small white seat still to be seen near the little red-roofed tea-house. To the right of this spot is the house called 'The Woolsack,' where Rudyard Kipling has lived every summer for years. Here were remains of graves, old bits of tombstone, old decaying skulls—oh! the horror and pleasure of these evening desecrations! An orgie for the emotions which makes one adore the past.

Above the Woolsack towers the Wind Mountain, on its slopes the white and grey granite temple of the Rhodes Monument.

The Rhodes Memorial.

One day someone sat gazing at the big Devils Peak, which shadows Groote Schuur and stands like a rampart of the Citadel Mountain behind. As he gazed he became inspired; he said: 'There should be a monument to Rhodes, just there, on those steep green slopes under the Watch House, where the heavy Dutch cannon were dragged up to defend the bay.' The Rhodes trustees rose up and formed the chorus.

So began the drama of the monument.

The players were reinforced. Watts from London sent a huge bronze group, Physical Energy, which is the beginning in the game of progress. John Swan, with his wonderful head of a Michael Angelo prophet and a later Roman Emperor, Rodin of the English, came himself and drew designs for paradoxical lions.

This was our train of mind as we rode up the fir avenue of Groote Schuur bordered with blue periwinkle flowers.

BLUE HYDRANGEAS AT GROOTE SCHUUR

Home of Rhodes and a hostel for passing visitors of name and fame, it was the 'Great Barn' of long ago—the Great Barn where the 'Company's' corn, grown under such difficulties, was stored in times of plenty, that there should be food for the Company's servants, ever busy fighting off the Hottentots across the Flats, when the Batavian Directors, with great omnipotence, decreed that the homeward-bound fleet should find no room to carry rice to the vegetable settlement of Bonne Esperance. For the Company settled in the shadow, not to found an empire beyond the seas, but to 'grow vegetables for their ships.'

Groote Schuur, the great barn with its present building carefully imitative, its masses of blue hydrangeas and wisteria, white-walled terraces of plumbago and magenta bougainvillæa, and its tall pine-trees and deep, fern-banked glen.

There is something adorable in the green plaque over the front entrance—and instinctively it is chapeau bas—a small group of Dutchmen and Hottentots on the seashore—'The Landing of Van Riebeek.' The simplicity of the thing starts the weaving of the spell, which, in the plod, plod of life at the Cape, is a forgotten aspect. No nation can ever be great that has no time for sentimental patriotism. Why is it that this Africa cannot hold its people? There is talk of the Call of the Sun, but it does not hold fast, this Sun call. If Progress goes north and all new effort must wander away from the Patria, it must not be allowed to wander without the shibboleth of sentiment. A domestic simile would be invidious.

Marinus, my guide, is used to my wanderings, and the horses are slowly climbing the steep gravelled path behind the house. Past cool woods filled with arum lilies and fantastic, twisted young oaks, looking to the heated imagination like fauns and satyrs, which send back one's mind to a long-ago atmosphere of mythology.

This atmosphere increases, and culminates at the Temple of the monument.

In a large sloping field to the right of the path live, in happy monotony, four or five llamas, while in another teak-gated enclosure the striped zebras are gazing in mild surprise at a fierce wildebeeste stalking along the other side of the thin wire fence.

Far across the purple sandy flats with their blue barriers to the north—the 'Mountains of Africa'—lie the big vleis, or lakes, and near them the tall white spire of the tiny Lutheran church, little shepherd of all the German souls who cluster round in white farms, growing lettuce on week-days and singing Lutheran hymns on Sunday.

At the top of the gravel road, almost buried in a kloof of stunted oaks and yellow protea-bush, is a cottage, where the two sons of that fat King of the Matabele, Lobengula, lived and were educated. What has happened to them since Rhodes's death I do not know; they may be studying French and science at the Sorbonne, or, having married somebody's 'respectable English housemaid,' may be the happy fathers of a tinted family of pupil teachers or typewriters!

We climbed higher, and were soon in the shadow of the Devil's Peak or Doves Peak.

The name 'Devil' must have drifted from the 'Cape' to the Wind Mountain. 'Windberg' was the ordinary name for the Peak, and 'Devil's Cape' was the name given to the Cape many years before Diaz's ship was driven round into the Indian Ocean.

Humboldt, the German traveller, has interesting information about this name. He says that on Fra Mauro's world chart, published between 1457 and 1459, the Cape of Good Hope is marked 'Capo Di Diab!'

Diaz, to his surprise and unintention, rounded the Cape in 1486.

But even before this, others than the 'Flying Dutchman' sailed these seas. On the old planisphere of 'Semito,' made in 1306, the tricorned shape of South Africa is shown, and in a note added later to the planisphere it is stated that an Indian junk coming from the East circumnavigated this Cape 'Diab.'

To those who have thought of this Cape as shrouded in mystery until the Portuguese sailors rounded it, the shock might be similar to the state of mind of the Ignoble Vulgar (used in the sense of ignorance), who find, one day, that quite a decent system of education existed before the Flood; but shattering a fallacious perspective may not necessarily widen a horizon, and Sheba's Mines of Ophir, the voyages of the Phœnicians, Moorish slavers, Indian junks, gold, and apes, and peacocks, and Flying Dutchmen, may still be in the jig-saw pattern border of South Africa.

Groups of almond-trees guide us to two cement and iron cages. There, lying blinking benignly in the sun, are the famous lions of Groote Schuur—almost monuments in themselves.

Did not their ancestors roam over these very slopes of the mountain, and swoop down into the cornfields and ricefields of the Company's burghers, seeking water and shelter from the raging north winds, in the comfortable piece of land 'Rond die Bosch' below?

Passing the lions, we are still mounting to the east ridge of the Peak. Somewhere George Eliot says, 'attempts at description are stupid—how can one describe a human being?' The assertion does not apply entirely to human beings. Who but refuses to bear attempt at minute description, and who but would fail in the attempt to describe the wonderful view which suddenly appears—the shining blue rim of Table Bay, a harmony in blue and silver, Watts's 'Energy' in silhouette, the giant horse and rider dominating a huge precipice, the precipice which is the narrow, flat, and sandy isthmus of the Peninsula? All round and down the slopes are soft, green forests of firs.

THE BLUE SHADOW—VIEW FROM RHODES' MONUMENT

The inscription on the statue runs: 'Physical Energy, by G. F. Watts, R.A., and by him given to the Genius of Rhodes.'

From the foot of the group in bronze and granite we look up the huge steps to the grey granite temple, the grey rocks of the mountain behind, and the 'Silver-Trees' keep the eye and senses running along the gamut of greys.

Behind the tall pillars runs another inscription—'Dedicated to the Spirit and Life Work of Cecil John Rhodes.' The paradox to this will be found in the statue, or bust, of Cecil John, to be placed by the trustees in the niche below. It is in the nature of man to embody, allegorically, in human form, virtues and vices, but surely it were better to leave the good deeds of the man, which belonged to the Spirit, in the care of this wonderful grey granite temple. To the Life and Spirit! Few bodies make temples worthy of the Spirit, and Cecil John failed to prove the rule. But 'how truly great is the Actual, is the Thing, that has rescued itself from bottomless depths of theory and possibility, and stands as a definite indisputable fact ...' and the Knowledge and the Practice, which are the elements of the mighty Physical Energy, hang over the abyss of the Known, the Practicable.

The man and his life 'rest on solidity and some kind of truth.'

So we came down from the heights.

CHAPTER IV
'PARADISE' AND THE BARNARDS

From Newlands we rode, one glorious afternoon, up a small, conical hill at the back of Fernwood, or the old homestead 'Boshof.' There are several ways of arriving, but we, full of enthusiasm, chose to take a stony path hedged by scented wild-geraniums and ripening blackberry hedges, along which more than a hundred years ago a big wagon had rolled, dragging up the hill, as far as the ravines and rocks would allow, two occupants—Mr. Barnard, His Excellency's secretary, and Lady Anne, his wife.

There has been a great 'Barnard' cult of late, and the people who have wondered at the romantic and witty correspondence of Lady Anne and the Secretary of State for War, Lord Melville, have perhaps gained some geographical knowledge of the Cape Peninsula one hundred years ago. I adore Anne for her sense of humour; Marinus adores her for her faithfulness to Barnard, whom for various reasons I have depicted to him as a dullish and obliging man.

THE SOUTHERN PART OF THE FALSE BAY, WITH CAPE HANGCLIP

Behind this overgrown hill at the top of the Newlands Avenue lies 'Paradise,' where Anne Barnard lived during the summer, and which she called her Trianon!

So Mecca-wards we rode, with the gigantic grey wall of Table Mountain towering before us.

We turned our horses round to face the Flats! We saw the great plains before us, once so bare that you could have seen a Hottentot crawling among the sandhills miles away; the Bosheuvel Hill, or 'Hen and Chickens,' standing out to the right, with its crown of silver-trees shivering and shining in the sun. To the east lay False Bay—thousands and thousands of emeralds set in cream; to the left, the dull, low, crouching Tygerberg Hills, full of propriety, sleek and smooth. Below us lay the Bishopscourt woods—the old Company's 'Forest lands' hiding the river and the squirrels and the black babies of Little Paradise, or Protea, with the branches of their enormous oak-trees—chapeauz bas to Wilhelm Adrian Van der Stel.

Anne Barnard wrote other letters than those to Lord Melville; she wrote in long charming letters to her sisters at home a description of the pretty little place called 'Paradise,' halfway up the hill, which Lord Macartney wished her to have; 'how she could not drive up the hill, but had to alight,' and walk, and thought the way to Paradise the proverbial path, hard and steep, and thought less and less of His Excellency's offer the steeper the path became. She writes—all out of breath:

'On turning round, a sequestered low road appeared, over which oaks met in cordial embrace—the path which, suddenly turning, presented to us an old farmhouse, charming in no point of architecture, but charming from the mountain which reared itself three thousand feet perpendicular above its head, with such a variety of spiral and gothic forms, wooded and picturesque, as to be a complete contrast to the hill which we had ascended or the plains over which we gazed. Before the house, which was raised a few steps from the court, there was a row of orange-trees. A garden, well stocked with fruit-trees, was behind the house, through which ran a hasty stream of water descending from the mountain; on the left a grove of fir-trees, whose long stems, agitated by the slightest breeze of wind, knocked their heads together like angry bullocks in a most ludicrous manner.'

'Anne! What do you say to this?'

Mr. Barnard speaks in much admiration. Anne, still breathless, feeling happier, but her skirts are torn by the blackberries and low bushes:

'Why, that I like it, I am vexed to say, beyond all things.'

His Excellency's Secretary, becoming more elated (Anne having bright pink in her flushed cheeks): 'And if you do, my dear Anne, why should we not have it?' (This with all acknowledgment of the lamentable fact, which I impress upon Marinus, that Anne's approval is the only thing which will matter; Marinus always argues that in the other scale are 'Robin Gray' and that packet of letters which Lord Melville tied up with blue ribbon.)

Anne answers the adoring Barnard, not too decisively: 'Because the World's end is not so distant as this spot from the haunts of men.'

Barnard's last effort is worthy of a diplomatist; he sighed: 'It's very charming, however.'

They visited a number of other places, but Barnard's sigh won the day; and a new road was made to 'Paradise' by the slaves—a road we were presently to see, still showing the hard brick foundation, winding and hugging the mountain from the present Groote Schuur Road.

There is a delicious description of a day at 'Paradise' in the wonderful 'Lives of the Lindsays'—the mad, witty Lindsays! and Anne was one of them—and she wrote as amusingly and wittily to her sisters as she wrote to Melville, and she tied up the beautiful Cape wild flowers in gauze bags to send to 'my dearest Margaret.'

I sometimes think that the letters, which are known to be in a famous collection kept from the world, must be less philosophical, less cynical, less amusing, and more in accord with the mood in which Anne wrote 'Old Robin Gray.'

That in 1797.

This in 1909—Marinus and I asking our way of an old black woodcutter, with feathery green 'Newlands Creeper' twisted round his hat—that heirloom of the old slave descendant—a broad, passive grin crinkling over his face: 'Jaa, Missis; Missis want ole slavy-house—want get by ole "Paradise"? Yaa, vat I know ole Paradise; working by dese woods tirty years—fader, grandfader, all working by "Paradise."' So we followed him, our guide, our ponies scrambling up the slippery, moss-covered pathway, the trees growing low and thick, obscuring the sunlight, the dark figure of the woodman always running before us. Deeper and deeper we plunged into the low woods, when turning suddenly to the right and going slightly downhill, quite behind the fir-covered koppie, we came into 'Paradise.' Found! and in ruins! And I picked ferns from the walls of Anne Barnard's dining-room!

Here was the courtyard with the chief buildings facing north; on the right, the long stoep showing remains of the curved, rounded steps. On the left are the walls of lower buildings—probably the kitchens which the Barnards built.

We left our ponies with the black man and pushed our way in silence through the overgrown garden, all the terraces still banked up by small stone walls, now moss-covered, past little garden paths running along the mountain-stream, and fig-trees long since overgrown and forgetful of bearing fruit; and higher up towards the mountain we found two graves and four or five chestnut-trees—'the finest chestnuts I ever saw by many, many degrees,' says Anne.

But wherever we went the thin, twisted, fantastic oaks, like deformed gnomes reared in the dark, barred the way of 'Paradise' to intruders, and with the rustling breeze the frightened squirrels and the ghosts of this Trianon rushed away before us into the gloom.

Once, when sitting alone, only breathing a little Greek poem of praise to Pan, I thought I saw a ghost of this dead 'Paradise,' forming etheresque, vague and elusive, between the green hanging strands of creepers.... It was only the web of a wood-spider caught in a shaft of sunlight which had shot through the heavy roof of leaves. The garden which should have grown the most sensitive plants now grows weeds; only in a deserted corner we found a quaint, aromatic pink flower with a scent which suggested the East.

The light was fading; Anne in her letters remarks upon this: 'The sun sets here in "Paradise" two hours sooner than on the other side of the hill, which I am told marks its height, but with lamps and candles it makes no difference. We have nothing here to annoy us—except mosquitoes and the baboons who come down in packs to pillage our garden of the fruit with which the trees are laden.'

So we recovered our ponies from the woodcutter, who told us he had cut wood round 'Paradise' for over thirty years, and followed the red-brick slave-road which brought us to the middle of the Newlands Avenue. 'Paradise,' with its shy ghosts, its decay, its charm, and its memories of Anne, we placed at the back of our minds like little sacred hidden temples, and the essence of it all burnt like incense in their shrines.

CHAPTER V
THE LIESBEEK RIVER

We traced one day the old boundary-line, the Liesbeek River, from its mouth near the Salt River to its sources in the woods of Paradise and Bishopscourt.

In some of the old record-books I found this entry, which will do as a prologue to the chapter:

'Cabo de Bonne Esperance,
'September, 1652.

'Riebeek and the Carpenter proceed' (it was proceeding with some great care and danger in those days) 'to the back of Table Mountain' (a vague term for everything which was not visible from the fort). 'Here to examine, whether there are any forests other than already mentioned on the Lion Mountain, as the timber from home has been much spoilt, and is too light for the dwellings, in consequence of the heavy winds from the mountain we dare not leave our heaviest houses without supports. We found in the kloofs fine, thick, fairly strong trees, somewhat like the ash and beech, heavy and difficult to be transported. We found on some trees the dates 1604, 1620, and 1622, but did not know who carved them. Astonished that so many East India voyagers have maintained that there is no wood here. Found also fine soil, intersected by countless rivulets, the biggest as broad as the Amstel (Liesbeek), and running into the Salt River.'

This well-watered ground round Bishopscourt and Newlands became the Company's forest lands.

In 1656, when the Commander went on another tree-hunting expedition, there is another entry:

'August 31, 1656.

'The Commander proceeds to the cornland, has some tobacco sown, and proceeds behind Table Mountain, where the forests are. He found very many sorts of trees similar to pine, but no real pines, and not one higher than 6, 7, or 8 feet.'

The Commander grew to love the forests, and land was granted him on the banks of the Liesbeek (where Bishopscourt now stands) in an almost dangerous situation, for day and night a watch was kept on the Hottentots lurking in the bushes of the Hen and Chickens Hill, or secretly striving to drive their cattle across the river into the Company's grazing-ground. The river, the watch-houses reported, was fordable, and cattle were constantly stolen. And as we were now pushing our way through the bushes and brambles along the overgrown banks, so in 1658 did Van Riebeek ride out with Van Goens 'all through the reeds, shrubs, lilies, and marshes.'

The old Diary goes on:

'He found the forest so closely grown from the one point to the other that no opening could be found than the wagon road, which might be easily closed with a bar. No cattle could pass through this wood, even if thousands of Hottentots were driving them. It is about two hours distant from the fort, as far as Visagie's dwelling and brewery below the foot of the Bosheuvel, where the Commander one morning showed Commander Van Goens, when they were walking over the Bosheuvel (with a Hottentot who did not wish that land should be cultivated there), a spot on which to build a small redoubt or watch-house, to protect the lands in the neighbourhood, and to which spot the River Liesbeek could be made navigable for small boats from the fort and through the Salt River. But as the Liesbeek is thickly studded with reeds, etc., 1½ and 2 feet high, it will be necessary to make a clearing on the sides, in order to examine the whole more carefully.'

Then started a great labour, and many seamen were busy for months clearing the river, until, with much triumph, it was written in the journal that in 'some places it was found to be the depth of a pike.'

The river as far as Rondebosch is not interesting, and often impossible to follow, as it runs through private grounds and is very overgrown by oaks and poplars. At the extreme end of Rondebosch it becomes wider. At Westerford, or the West Ford, the main road crosses it on a bridge, and the old history is perpetuated in the name given to a shaded road running past the brewery—Boundary Road.

At Westerford is one of the old, fast-disappearing Outspan places—a big, bare spot under the oaks, with the white walls and thatch outhouses of the homestead which once belonged to Mostaert, 'living on the other side of the Schuur.' Here we saw, as we rode past, some wagons outspanned, the small black boys busy watering the mules and oxen in the river below, farmers lying about wreathed in tobacco smoke—the old days seem so quaintly characteristic, in spite of the near proximity of a wine-store and a forage-loft. A scene of busy lethargy—if such a paradox is permitted. I imagined how much more it meant in the olden days, when the hard-grown corn, and flax, and hemp, and tobacco were brought in from the brave little colony in the Groeneveld; how they rushed through the deep ford to this outspan of safety on the right side of the river.

The river runs through a lovely wood at the bottom of Government House, Newlands, and on its steep opposite bank is 'The Vineyard,' which little place—lately belonging to the Manuel family—was designed and built by the Barnards, when the angel with the flaming sword, in the guise of a new Governor—decrepit, weak old Sir George Younge, with his debts and dissipations—turned them out of 'Paradise.'

Anne writes to Melville from 'The Vineyard' on March 14, 1800: