Senses, not given only for utility, iv. 4.24 (28-475).

Senses not given to man, from experience of misfortune, vi. 7.1 (38-697).

Senses of earth may be different from ours, iv. 4.26 (28-478).

Sentiments, most keenly felt, constitute people lovers, i. 6.4 (1-46).

Separation of soul from body, enables soul to use it, i. 1.3 (53-1193).

Separation of soul from body is death, i. 6.6 (1-49).

Separation of soul from body, process involved, iii. 6.5 (26-359).

Separation refers not only to body but accretions, i. 1.12 (53-1204).

Sex alone would not account for differences of things, v. 7.2 (18-252).

Shadows necessary to the perfection of a picture, iii. 2.11 (47-1060).

Shape is not a quality, but a specific appearance of reason, vi. 1.11 (42-857).

Shape is the actualization, thought the form of being, v. 9.8 (5-111).

Shape received from elsewhere, v. 9.5 (5-107).

Shapeless impressions of, differ from mental blank, ii. 4.10 (12-207).

Shapeless shaper, essential beauty and the transcendent to Supreme, vi. 7.33 (38-754).

Sight, ii. 8 (35-680).

Sight, actualize as thought, v. 1.5 (10-181).

Sight and thought form but one, v. 1.5 (10-181).

Sight, sense of, does not possess the image seen within it, iv. 6.1 (41-829).

Sight, two methods of, form and light, v. 5.7 (32-586).

Significance of punishments and misfortunes, iv. 3.16 (27-414).

Silence, v. 1.2 (10-175).

Simile from lighting fire from refraction, iii. 6.14 (26-376).

Simile of abstraction, triangles, circles, iv. 7.8 (2-69).

Simile of badly tuned lyre cannot produce harmony, ii. 3.13 (52-1180).

Simile of captive in golden chains—matter, i. 8.15 (51-1163).

Simile of cave and grotto, iv. 8.1 (6-120).

Simile of center and circular intelligence, vi. 8.18 (39-804).

Simile of choral ballet, vi. 9.8 (9-165).

Simile of circles, v. 8.7 (31-563); iv. 4.16 (28-462).

Simile of clear gold, admitting its real nature, iv. 7.10 (2-81).

Simile of cosmic choric ballet, vi. 9.8 (9-165).

Simile of Cupid and Psyche, vi. 9.9 (9-167).

Simile of drama of life, allows for good and bad, iii. 2.18 (47-1072).

Simile of face in several mirrors, i. 1.8 (53-1200).

Simile of foreknowledge of physician to explain Providence, iii. 3.5 (48-1085).

Simile of guest and architect of house, ii. 9.18 (33-635).

Simile of head with three faces all round, vi. 5.7 (23-320).

Simile of light in air, as soul is present in body, iv. 3.22 (27-423).

Simile of light remaining on high, while shining down, iv. 8.3 (6-124).

Simile of light, sun and moon, v. 6.4 (24-337).

Simile of love that watches at door of the beloved, vi. 5.10 (23-325).

Simile of man fallen in mud, needing washing, i. 6.5 (1-48).

Simile of man with feet in bath tub, vi. 9.8 (9-163).

Simile of mirror, i. 4.10 (46-1034).

Simile of mob in assembly, vi. 4.15 (22-310).

Simile of net in the sea for universe in soul, iv. 3.9 (27-405).

Simile of opinion and imagination illustrates relation between matter and reason, iii. 6.15 (26-377).

Simile of overweighted birds, sensual man, v. 9.1 (5-102).

Simile of peak, formed by uniting of souls, vi. 7.15 (38-726).

Simile of pilot governing the ship, i. 1.3 (53-1194).

Simile of platonic vision theory to explain simultaneity of unity and duality, v. 6.1 (24-333).

Simile of prearranged dance as star's motion, iv. 4.33 (28-492).

Simile of radii around centre, iv. 2.1 (21-277).

Simile of radii centering, to explain unifying sensations, iv. 7.4 (2-277).

Simile of radii meeting in centre, i. 7.1 (54-1209).

Simile of ray from centre to circumference, iv. 1 (4-100).

Simile of science explains whole and part, iii. 9.3 (13-222); iv. 9.5 (8-145).

Simile of seal on wax, iv. 9.4 (8-144).

Simile of seed to explain unity of essence in many souls, iv. 9.5 (8-145).

Simile of spring of water, iii. 8.1 (30-547).

Simile of striking cord of a lyre, vi. 5.10 (23-326).

Simile of sun and light, vi. 5.5 (23-319).

Simile of the sun's rays, vi. 5.5 (23-319).

Simile of the tree of the universe, iii. 8.10 (30-547).

Simile of vine and branches, v. 3.7 (48-1088).

Simile, Platonic, of drivers of horses, ii. 3.13 (52-1179).

Simple and not compound is the Supreme, ii. 9.1 (33-599).

Simple bodies, their existence demands that of world-soul, iv. 7.2 (2-57).

Simple is the soul; composite the body, iv. 7.3 (2-59).

Simple nothing is, v. 9.3 (5-104).

Simple, without something simple nothing manifold could exist, ii. 4.3 (12-199).

Simple's existence necessary to that of one, v. 6.3 (24-336).

Simplification, approach of soul to good, i. 6.6 (1-50).

Simplification as path to unity, vi. 9.3 (9-152).

Simplification of ecstasy, super beauty and super virtue, vi. 9.11 (9-170).

Simplicity of principle, insures its freedom of action, vi. 8.4 (39-779).

Simplicity the intelligent, does not deny compositeness, vi. 7.13 (38-722).

Simplicity the intelligible, implies height of source, vi. 7.13 (38-722).

Simultaneity of end and principle in Supreme, v. 8.7 (31-563).

Simultaneity of everything in the intelligible world, iv. 4.1 (28-441).

Simultaneity of the intelligible permits no memory, iv. 4.1 (28-441).

Simultaneous giving and receiving by world-soul, iv. 8.7 (6-132).

Simultaneous of one and many, intelligence contains the infinite as vi. 7.14 (38-725).

Simultaneous unity and duality of thought, v. 6.1 (24-333).

Simultaneous within and without is vi. 4.7 (22-295).

Sin and justice, not destroyed by superficiality of misfortunes, iii. 2.16 (47-1067).

Sister beneficent, is world-soul to our soul, ii. 9.17 (33-633).

Situation, as Aristotelian category, vi. 1.24 (42-877).

Slavery of good, accuses Providence, iii. 2.6 (47-1062).

Socrates, i. 8.7; iii. 2.15; iv. 3.5; ii. 5.2; vi. 2.1; vi. 3.6, 15.

Socrates (as representative man), v. 1.4 (10-179); v. 7.1 (18-251).

Solid things, nearest nonentity, iii. 6.6 (26-361).

Solution of puzzle is that being is everywhere present, vi. 5.3 (23-317).

"Somewhat," a particle to modify, any statement about the supreme, vi. 8.13 (39-797).

Son, begotten by supreme, report of ecstasy, see pun on "koros," iii. 8.11 (30-550); v. 8.12 (31-571).

Soul, after reaching yonder does not stay; reasons why, vi. 9.10 (9-168).

Soul alone possesses memory, iv. 3.26 (7-432).

Soul and body consequences of mixture, i. 1.4 (53-1194).

Soul and body form fusion, iv. 4.18 (28-465).

Soul and body mixture impossible, i. 1.4 (53-1195).

Soul and body, primitive relation between, i. 1.3 (53-1194).

Soul and body, relation between, vi. 3.19 (27-418).

Soul and intelligence, besides ideas, contained in intelligible world, v. 9.13 (5-116).

Soul and judgment, passibility of, iii. 6.1 (26-350).

Soul and relation with God and individual, i. 1.8 (53-1200).

Soul and soul essence, distinction between, i. 1.2 (53-1192).

Soul and we, the relation between, i. 1.13 (53-1206).

Soul as divisible and indivisible, iv. 2.2 (21-279).

Soul as hypostatic actualization of intelligence, v. 1.3 (10-177).

Soul as number, v. 1.5 (10-180).

Soul becomes what she remembers, iv. 4.3 (28-445).

Soul begets her combination, its nature, vi. 7.5 (38-708).

Soul begets many because incorporeal, iv. 7.4 (8-144).

Soul being impassable, everything contrary is figurative, iii. 6.2 (26-354).

Soul both divisible and indivisible, iv. 1 (4-100).

Soul can penetrate body, iv. 7.8 (2-72).

Soul cannot be corporeal, iv. 7.8 (2-70).

Soul cannot be entirely dragged down, ii. 9.2 (33-603).

Soul cannot lose parts, ii. 7.5 (2-63).

Soul cannot possess evil within herself, i. 8.11 (51-1158).

Soul capable of extension, vi. 4.1 (22-286).

Soul celestial of world, iii. 5.3 (50-1128).

Soul, circular movement of, iv. 4.16 (28-462).

Soul, combination as mixture or resultant product, i, 1.1 (53-1191).

Soul conforms destiny to her character, iii. 4.5 (15-238).

Soul contains body, iv. 8.20 (27-421).

Soul-difference between individual universal, iv. 3.7 (27-399).

Soul directed by natural law, ii. 3.8 (52-1173).

Soul divisible, mixed and double, ii. 3.9 (52-1176).

Soul does not entirely enter into body, iv. 8.8 (6-132).

Soul does not even remember herself, iv. 4.2 (28-443).

Soul double, iii. 3.4 (48-1081); iv. 3.31 (27-438).

Soul descended into world vestige of, is Daemon, iii. 5.6 (50-1132).

Soul distraction, sensation is not, iv. 4.25 (28-477); iii. 4.6 (15-241).

Soul divisible, how she divides at death, iv. 1 (4-100).

Soul entire, fashioned whole and individuals, vi. 5.8 (23-322).

Soul essence derives from her being, vi. 2.6 (43-900).

Soul exerts a varied action, iv. 7.4 (2-62).

Soul feeling implied by sensation, i. 1.6 (53-1198).

Soul feels passions without experiencing them, iv. 4.19 (28-466).

Soul gives life to psychologic elements, i. 1.8 (53-1200).

Soul, good and intelligence related to light, sun and moon, v. 6.4 (24-337).

Soul governs body as pilot the ship, i. 1.3 (53-1194).

Soul, greatness of, nothing to do with size of body, vi. 4.5 (22-293).

Soul has double aspect, to body and to intelligence, iv. 8.7 (6-131).

Soul has no corporeal possibility, hence incorporeal, iv. 7.2 (2-57).

Soul has to exist in twofold sphere, iv. 8.7 (6-130).

Soul has various motions, iv. 7.5 (2-62).

Soul, healthy, can work, iv. 3.4 (27-395).

Soul, herself, body-user and combination of both, i. 1.1 (53-1191).

Soul, how can she remain impassible, though given up to emotion, iii. 6.1 (26-350).

Soul, how she comes to know vice, i. 8.9 (51-1155).

Soul human, as independent principle, iii. 1.8 (3-97).

Soul human, when in body, has possibilities up or down, iv. 8.7 (6-131).

Soul, if she were corporeal body, would have no sensation, iv. 7.6 (2-64).

Soul, immortal, i. 1.2 (53-1192).

Soul, impassibility of, iii. 6.1 (26-350).

Soul imperishable, iv. 7.12 (2-82).

Soul in body as form is in matter, iv. 3.20 (27-421).

Soul in body as whole in a part, iv. 3.20 (27-421).

Soul in the body as light in the air, iv. 3.22 (27-423).

Soul, individual, born of intelligence, vi. 2.22 (43-929).

Soul intelligence, good are like light, sun and moon, v. 6.4 (24-337).

Soul, intermediary elemental, also inadmissible, ii. 9.5 (33-607).

Soul invisible, cause of these emotions, i. 6.5 (1-46).

Soul is a definite essence, as particular being, vi. 2.5 (43-900).

Soul is a number, vi. 5.9 (23-324); v. 1.5 (10-180).

Soul is a simple actualization, whose essence is life, iv. 7.12 (2-83).

Soul is a simple (substance) the man himself, iv. 7.3 (2-59).

Soul is a whole of distinct divisible and indivisible parts, iv. 3.19 (27-419).

Soul is all things, iii. 4.3 (15-236).

Soul is artist of the universe, iv. 7.13 (2-84).

Soul is both being and life, vi. 2.6 (43-901).

Soul is both punishable and impassible, i. 1.12 (53-1204).

Soul is double (see Hercules), iv. 3.31 (27-438).

Soul is everywhere entire, iv. 7.5 (2-63).

Soul is free by intelligence, which is free by itself, vi. 8.7 (39-783).

Soul is formed governing the body (Aristotle), i. 1.4 (53-1195).

Soul is formed inseparable from body (Alexander of Aphrodisia), i. 1.4 (53-1195).

Soul is in body as pilot is in ship, iv. 3.21 (27-422); i. 1.3 (53-1194).

Soul is individuality, and is form and workman of body, iv. 7.1 (2-57).

Soul is infinite as comprising many souls, vi. 4.4 (22-296).

Soul is located, not in body, but body in soul, iv. 3.20 (27-423).

Soul is matter of intelligence (form), v. 1.3 (10-178).

Soul is neither harmony nor entelechy, iv. 7.8 (2-74).

Soul is partly mingled and separated from body, i. 1.3 (53-1193).

Soul is prior to body, iv. 7.8 (2-74).

Soul is substantial from one being, simple matter, iv. 7.4 (2-61).

Soul is the potentiality of producing, not of becoming, ii. 5.3 (25-346).

Soul, its being, iv. 1 (4-100).

Soul leaving body, leaves trace of life, iv. 4.29 (28-483).

Soul light forms animal nature, i. 1.7 (53-1198).

Soul, like divinity, is always one, iv. 3.8 (27-402).

Soul like face in several mirrors, i. 1.8 (53-1200).

Soul may be said to come and go, iii. 9.3 (13-223).

Soul may have two faults, iv. 8.5 (6-128).

Soul must be one and manifold, even on Stoic hypotheses, iv. 2.2 (21-281).

Soul must be stripped of form to shine in primary nature, vi. 9.7 (9-161).

Soul must first be dissected from body to examine her, vi. 3.1 (44-934).

Soul must fit herself to her part in the scheme, iii. 2.1, 7 (47-1071).

Soul necessary to unify manifold sensations, iv. 7.6 (2-65).

Soul needed by body for life, iv. 3.19 (27-418).

Soul not decomposable, iv. 7.1, 4 (2-84).

Soul not evil by herself but by degeneration, i. 8.4 (51).

Soul not in body as part in a whole, iv. 3.20 (27-421).

Soul not in body as quality in a substrate, iii. 9.3 (13-222).

Soul not in body, but body in soul, iv. 4.15 (28-460).

Soul not in time, though her actions and reactions are, v. 9.4 (5-106).

Soul not the limit of one ascent, why? v. 9.4 (5-106).

Soul obeys fate only when evil, iii. 1.10 (47-1060).

Soul of the unity, proves that of the Supreme, vi. 5.9 (23-323).

Soul originates movements, but is not altered, iii. 6.3 (26-355).

Soul power everywhere, localized in special organ, iv. 3.23 (27-424).

Soul power revealed in simultaneity of control over world, v. 1.2 (10-176).

Soul powers remain the same throughout all changes of body, iv. 3.8 (27-402).

Soul pristine, precious, v. 1.2 (10-176).

Soul, psychological distinctions in, i. 1.1 (53-1191).

Soul pure, would remain isolated, iv. 4.23 (28-473).

Soul puzzle of her being one, yet in all, iv. 3.4 (27-394).

Soul, rational, if separated what would she remember? iv. 3.27 (27-433).

Soul receives her form from intelligence, iii. 9.5 (15-224).

Soul related to it might have been darkness, ii. 9.12 (33-625).

Soul remains incorporeal, vi. 7.31 (38-750).

Soul rises to the good by scorning all things below, iv. 3.20 (27-422).

Soul said to be in body because body alone is visible, vi. 7.35 (38-757).

Soul scorns even thought, she is intellectualized and ennobled, iv. 3.4 (27-395).

Soul, sick, devoted to her body, iv. 4.1 (28-441).

Soul, speech in the intelligible world, ii. 9.2 (33-603).

Soul split into three, intelligible, intermediary and sense-world.

Soul symbolizes double Hercules, i. 1.13 (53-1206).

Soul, the two between them, partition the fund of memory, iv. 3.31 (27-439).

Soul, three principles, reason, imagination and sensation, ii. 3.9 (52-1175).

Soul, to which of ours does individuality belong, ii. 9.2 (33-603).

Soul, triune, one nature for three powers, iv. 9.5 (51-1163).

Soul unharmed, if her flight from here below is prompt enough, i. 7.26 (1-50).

Soul unity does not resemble reason unity, as it includes plurality, vi. 2.6 (43-901).

Soul, universal, is everywhere entire, vi. 4.9 (22-300).

Soul uses the body as tool, i. 1.3 (53-1193).

Soul unconscious of her higher part, if distracted by sense, iv. 8.8 (6-132).

Soul will not seem entirely within us, if functions are not localized, iv. 3.20 (27-419).

Soul's action divided by division of time, iv. 4.15 (28-460).

Soul's activity is triple: thinking, self-preservation and creation, iv. 8.3 (6-125).

Soul's affection compared to lyre, iii. 6.4 (26-357).

Souls all are one in the world soul, but are different, iv. 9.1 (8-139).

Souls all have their demon which is their love. iii. 5.4 (50-1129).

Souls are as immortal as the one from whom they proceed, vi. 4.10 (22-301).

Souls are plural unity of seminal reasons, vi. 2.5 (43-899).

Souls are united by their highest, vi. 9.15 (38-726).

Souls as amphibious, iv. 8.4 (6-126).

Soul's ascension to eligible world, ii. 9.2 (13-222).

Soul's bodies may be related differently, iv. 4.29 (28-485).

Souls can reason intuitionally without ratiocination, iv. 3.18 (27-417).

Souls cannot lose parts, iv. 7.5 (2-63).

Soul's condition in higher regions, iii. 4.6 (15-240).

Soul conforms destiny to her character, iii. 4.5 (15-238).

Soul's conformity to universal, proves they are not parts of her, iv. 3.2 (27-389).

Soul's descent into body, iii. 9.3 (13-222).

Soul's desire, liver seat of, iv. 4.28 (28-480).

Soul's destiny depends on condition of birth of universe, ii. 3.14 (52-1181).

Souls develop manifoldness as intelligence does, iv. 3.5 (27-396).

Souls differ as do the sensations, vi. 4.6 (22-294).

Souls, difference between, iv. 3.8 (27-400).

Souls, do all form a single one, iv. 9 (8-139).

Soul's dream is sensation, iii. 6.6 (26-363).

Souls first go in Heaven in the intelligible world, iv. 3.17 (27-415).

Souls form a genetic but not numeric unity, iv. 9.1 (8-146).

Souls that enter into this world generate a love demon, iii. 5.6 (50-1132).

Soul's highest part always remains above body. v. 2.1 (11-194).

Soul's highest part, even whole, sees vision of intelligible wisdom, v. 8.10 (31-568).

Souls, how they come to descend, iv. 3.13 (27-410).

Soul's immortality, iv. 7 (2-56).

Soul's incarnation is for perfection of universe, iv. 8.5 (6-127).

Souls incorporeal dwell within intelligence, iv. 3.24 (27-427).

Souls, individual, are the emanations of the universal, iv. 3.1 (27-388).

Soul's instrument is the body, iv. 7.1 (2-56).

Soul's lower part, in sense world, fashions body, v. 1.10 (10-190).

Souls may be unified without being identical, iv. 9.2 (8-140).

Soul's mediation between indivisible and divisible essence, iv. 2 (21-279).

Soul's memory in intelligible world, iv. 4.1 (28-441).

Soul's mixture of reason and indetermination, iii. 5.7 (50-1133).

Soul's multiplicity, based on their unity, iv. 9.4 (7-843).

Soul's nature is intermediate, iv. 8.7 (6-130).

Souls not isolated from intelligence during descent, iv. 3.12 (27-409).

Souls of stars and incarnate humans govern worlds untroubledly, iv. 8.2 (6-123).

Souls of the second universal rank are men, ii. 3.13 (52-1180).

Soul's powers differ and thence do not act everywhere, iv. 9.3 (8-143).

Soul's primary and secondary evil, iii. 8.5 (30-538).

Souls prognosticate but do not cause event, ii. 3.6 (52-1171).

Soul's purification and separation, iii. 6.5 (26-359).

Soul's relation to body is that of statue and metal, iv. 7.8 (2-176).

Soul's relation to intelligence is that of matter to form, v. 1.3 (10-178).

Souls resemble various forms of governments, iv. 4.17 (28-464).

Souls retain unity and differences, on different levels, iv. 3.5 (27-396).

Soul's separation from body enables her to use the body as tool, i. 1.3 (53-1193).

Souls show kinship to world by fidelity to their own nature, iii. 3.1 (48-1077).

Soul's superior and inferior bodies related in three ways, iv. 4.29 (28-485).

Souls that change their condition alone have memory, iv. 4.6 (28-448).

Souls united, intelligence shined down from the peak formed by them, vi. 7.15 (38-726).

Souls united to world-souls by functions, iv. 3.2 (27-392).

Souls weakened by individual contemplation, iv. 8.4 (6-125).

Soul's welfare is resemblance to divinity, i. 6.6 (1-49).

Souls, why they take different kinds of bodies, iv. 3.12 (27-410).

Source, common, by it all things are united, vi. 7.12 (38-721).

Source, height of, implied by simplicity of the intelligible, vi. 7.13 (38-722).

Sowing of soul in stars and matter, iv. 8.45 (6-127).

Space, 5.1, 10.

Space, corporeal, iv. 3.20 (27-420).

Space has nothing to do with intelligible light, which is non-spatial, v. 5.7 (29-526).

Space, result of procession of the universal soul, iii. 7.10 (45-1006).

Space said to measure movement because of its determination, iii. 7.11 (45-1011).

Species destroyed by fundamental unity, vi. 2.2 (43-894).

Spectacle Divine in ecstasy, vi. 9.11 (9-170).

Spectator of vision becomes participator, v. 8.10 (31-569).

Speech is a quantity, vi. 3.12 (44-954).

Speech is a quantity, classification of, vi. 3.12 (44-954).

Speech of soul in the intelligible world, iv. 4.1 (28-441).

Spherical figure, intelligible is the primitive one, vi. 6.17 (34-675).

Spindle of fate (significance), ii. 3.9 (52-1174); iii. 4.6 (15-242).

Spirit and its apportionment, iv. 7.8 (2-69).

Spirits inanimate, i. 4.7 (2-56).

Spiritual becomes love, begun physically, vi. 7.33 (38-755).

Spiritual body, ii. 2.2 (14-231).

Spiritual gnostic distinction of men, ii. 9.18 (33-637).

Spiritual men, v. 9.1 (5-102).

Splendor, last view of revelation, v. 8.10 (31-567).

Splitting of intelligible principle, ii. 4.5 (12-202).

Splitting of unity typified by mutilation of Saturn, v. 8.13 (31-573).

Splitting up of soul at death, iii. 4.6 (15-241).

Spontaneity not affected by irresponsible, iii. 2.10 (47-1060).

Stability and essence, distinction between, vi. 2.7 (43-903).

Stability and movement exist because thought by intelligence, vi. 2.8 (43-904).

Stability another kind of movement, vi. 2.7 (43-903).

Stability, distinction from, vi. 3.27 (44-980).

Stability does not imply stillness in the intelligible, vi. 3.27 (44-982).

Stability of essence only accidental, vi. 9.3 (9-153).

Standard human cannot measure world soul, ii. 9.7 (33-612).

Star action mingled only affects already natural process, ii. 3.12 (52-1166).

Star-soul and world-soul intellectual differences, iv. 4.17 (28-463).

Stars affect physical, not essential being, iii. 1.6 (3-95).

Stars and world-soul are impassable, iv. 4.42 (28-506).

Stars answer prayers unconsciously, iv. 4.42 (28-505).

Stars are inexhaustible and need no refreshment, ii. 1.8 (40-827).