Unity, abstruse, because soul has repugnances to such researches, vi. 9.3 (9-151).

Unity an accident amongst sense things, something more in the intelligible, vi. 6.14 (34-666).

Unity and essence, genuine relations between, vi. 2.11 (43-911).

Unity and number precede the one and many beings, vi. 6.10 (34-659).

Unity as indivisible and infinite, vi. 9.6 (9-158).

Unity is the self-uniform and formless super form, vi. 9.3 (9-152).

Unity, by it all things depend on the good, i. 7.2 (54-1209).

Unity, by thinking intelligence passes to duality, v. 6.1 (24-333).

Unity, co-existence of, demands organization in system, vi. 7.10 (38-716).

Unity, contained in sense objects, is not unity itself, vi. 6.16 (34-671).

Unity, contemplation in nature, iii. 8 (30-531).

Unity does not even need itself, vi. 9.6 (9-159).

Unity, everything tends toward it as it tends toward the good, vi. 2.12 (43-914).

Unity, fundamental of genera, would destroy species, vi. 2.2 (43-894).

Unity, greater in intelligible than in physical world, vi. 5.10 (23-327).

Unity, if passed into the manifold, would destroy universe, iii. 8.10 (30-547).

Unity, imparted by soul is not pure, vi. 9.1 (9-147).

Unity, incomprehensible, vi. 9.4 (9-154).

Unity in manifoldness, vi. 5.6 (23-320).

Unity into plurality split by numbers, vi. 6.9 (34-656).

Unity is in the manifold by a manner of existence, vi. 4.8 (22-296).

Unity is intelligible, though participated in by sense-objects, vi. 6.13 (34-664).

Unity is not intelligence, its manifold produced by a unity, iv. 4.1 (28-443).

Unity, lack of, causes corporeity to be nonentity, iii. 6.6 (26-362).

Unity, multiple, radiation of, v. 3.15 (49-1115).

Unity must be sought for in essence, vi. 5.1 (23-342).

Unity must exist in the intelligible before being applied to mutable beings, vi. 6.11 (34-659).

Unity necessary to existence of all beings, especially collective nouns, vi. 9.1 (9-147).

Unity not category, are arguments against, vi. 2.10 (43-910).

Unity not mere numbering, but existence, vi. 9.2 (9-149).

Unity not synonymous with essence, vi. 2.9 (43-908).

Unity of apperception, iv. 4.1 (28-442).

Unity of being does not exclude unity of other beings, vi. 4.4 (22-290).

Unity of reason constituted by contained contraries, iii. 2.16 (47-1069).

Unity of soul, does not resemble reason unity because it includes plurality, vi. 2.6 (43-901).

Unity of soul not effected by plurality of powers, iv. 9.4 (8-143).

Unity of soul retained on different levels, iv. 3.5 (27-396).

Unity of souls based on their multiplicity, iv. 9.4 (8-143).

Unity of Supreme entailed by its being a principle, v. 4.1 (7-134).

Unity of Supreme only figurative, vi. 9.5 (9-157).

Unity of the soul proves that of the Supreme, vi. 5.9 (23-323).

Unity of will, being an actualization, is the Supreme, vi. 8.13 (39-795).

Unity only for its examination are its parts apart, vi. 2.3 (43-897).

Unity passing into manifold would destroy universe, iii. 8.10 (30-547).

Unity reigns still more in the good, vi. 2.11 (43-912).

Unity self-sufficient, needing no establishment, vi, 9.6 (9-159).

Unity indefinable, referred to by feeling, vi. 9.3 (9-154).

Unity, why world proceeded from it, v. 2.1 (11-193).

Unity's form is principle of numbers, v. 5.5 (32-583).

Universal and unavoidable evils are, i. 8.6 (51-1149).

Universal being, description of, vi. 4.2 (22-286).

Universal being is indivisible, vi. 4.3 (22-288).

Universal being, stars followers of, ii. 3.13 (52-1179).

Universal, second rank, souls of men, ii. 3.13 (52-1180).

Universal soul, first actualization of essence and intelligence, v. 2.2 (11-194).

Universal soul is everywhere entire, vi. 4.9 (22-300).

Universal soul may not be judged by human standards, ii. 9.7 (33-611).

Universal soul's motion, immortalized heaven, ii. 1.4 (40-817).

Universality of creator overcame all obstacles, v. 8.7 (31-562).

Universe, ii. 1 (40-813).

Universe and deity if include separable soul, ii. 3.9 (52-1176).

Universe animated by world-soul, iv. 3.9 (27-404).

Universe as a single harmony, ii. 3.5 (52-1170).

Universe, birth of, destiny of souls depend on, ii. 3.15 (52-1182).

Universe depends on single principle, ii. 3.7 (52-1117).

Universe, diagram of, iv. 4.16 (28-462).

Universe, hierarchical constitution, vi. 2.2 (43-892).

Universe is harmony in spite of the faults in the details, ii. 3.16 (52-1185).

Universe like light, sun and moon, v. 6.4 (24-337).

Universe moves in circle, and stands still simultaneously, ii. 2.3 (14-230).

Universe, nothing in it inanimate, iv. 4.36 (28-499).

Universe passions produced by body of stars, ii. 3.13 (52-1178).

Universe, perfection of, evils are necessary, ii. 3.18 (52-1187).

Universe picture, that pictures itself, ii. 3.18 (52-1188).

Universe, plan of, is from eternity, Providence, vi. 8.17 (39-803).

Universe specialized, organ of, every being is, iv. 4.45 (28-510).

Universe would be destroyed if unity passed into the manifold, iii. 8.10 (30-547).

Universe's influence should be partial only, iv. 4.34 (28-494).

Universe's total reason, ii. 3.13 (52-1178).

Unjust acts unastrological theory blame divine reason, iii. 2.10 (47-1059).

Unmeasured, is intelligible number infinite, vi. 6.18 (34-676).

Unnoticed are many new things, iv. 4.8 (28-450).

Unreflective identification not as high as memory, iv. 4.4 (28-445).

Unseen is beauty in supreme fusion, v. 8.11 (31-570).

Uranus, see Kronos, iii. 5.2 (50-1127).

Uranus (Coleus), v. 8.13 (31-573).

Utility not the only deciding factor with the senses, iv. 4.24 (28-475).

Utilized, superior principle not always, i. 1.10 (53-1203).

Varied action, exerted by soul, iv. 7.4 (2-62).

Variety may depend on latency of part of seminal reason, v. 7.1 (18-253).

Variety of world-soul's life makes variety of time, iii. 7.10 (45-1005).

Vase for form, see residence, see jar, iv. 3.20 (27-420).

Vase is the body, iv. 3.7 (27-399).

Vase of creation of Timaeus, iv. 3.7 (27-399).

Vault, Theodore of Asine's infra celestial, ii. 4.1 (12-198); v. 8.10 (31-567).

Vegetables not irrational and rooted in the intelligible, vi. 7.11 (38-717).

Venus, iv. 3.14 (27-412); iii. 5.18 (50-1136); ii. 3.5, 6 (52-1170).

Venus as subordinate nature of world-soul, v. 8.13 (31-573).

Venus beauty, whence it came, v. 8.2 (31-553).

Venus is world-soul, iii. 5.5 (50-1131).

Venus, Jupiter and Mercury also considered astrologically, ii. 3.5 (52-1170).

Venus, mother of Eros, iii. 5.2 (50-1125).

Venus, or the soul is the individual of Jupiter, iii. 5.8 (50-1137).

Venus Urania, vi. 9.9 (9-167).

Vesta, pun on, represents intelligence, v. 5.5 (32-583).

Vesta represents earth, iv. 4.27 (28-480).

Vestige of soul descended into world is demon, iii. 5.6 (50-1132).

Vice as disharmony, iii. 6.2 (26-352).

Vice caused by external circumstances, i. 8.8 (51-1154); ii. 3.8 (52-1174); iii. 1 (3-86); vi. 8 (39-773).

Vice, how soul comes to know it, i. 8.9 (51-1155).

Vice is deprivation in soul, i. 8.11 (51-1157).

Vice not absolute but derived evil, i. 8.8 (51-1155).

Vices, intemperance and cowardliness comes from matter, i. 8.4 (51-1147).

Victory over self is mastery of fate, ii. 3.15 (52-1182).

Vindication, God's justice by philosophy, iv. 4.30 (28-487).

Vine and branches, simile of, iii. 3.7 (48-1088).

Violence, proof of, unnaturalness, as of sickness, v. 8.11 (31-570).

Virtue affects the soul differently from other passions, iii. 6.3 (26-356).

Virtue an intellectualizing habit that liberates the soul, vi. 8.5 (39-780).

Virtue as a harmony, iii. 6.2 (26-352).

Virtue as harmony explains evil in soul, iii. 6.2 (26-352).

Virtue belongs to soul, not to intelligence of super-intelligence, i. 2.2 (19-259).

Virtue can conquer any misfortune, i. 4.8 (46-1031).

Virtue changes life from evil to good, i. 7.3 (54-1210).

Virtue considered a good, because participation in good, i. 8.12 (51-1158).

Virtue consists not in conversion but in its result, i. 2.4 (19-261).

Virtue consists of doing good when not under trials, iii. 1.10 (3-98).

Virtue derived from primitive nature of soul, ii. 3.8 (52-1174).

Virtue does not figure among true categories, vi. 2.17 (43-920).

Virtue independent of action, vi. 8.5 (39-779).

Virtue is good, not absolute, but participating, i. 8.8 (51-1155).

Virtue is soul's tendency to unity of faculties, vi. 9.1 (9-1147).

Virtue not corporeal, iv. 7.8 (2-69).

Virtue not possessed by body, iv. 7.8 (2-69).

Virtue of appetite explained, iii. 6.2 (26-354).

Virtue the road to escape evils, i. 2.1 (19-256).

Virtue, without which, God is a mere word ignored by gnostics, ii. 9.15 (33-629).

Virtues, i. 2.

Virtue's achievement makes this the best of all possible worlds, ii. 9.8 (33-615).

Virtues are only purifications, i. 6.6 (1-49).

Virtues are symmetrical in development, i. 2.7 (19-267).

Virtues, Aristotelian, rational, i. 3.6 (20-274).

Virtues, by shaping man, increase divine element in him, i. 2.2 (19-259).

Virtues cannot be ascribed to divinity, i. 2.1 (19-256).

Virtue, choir of, Stoic, vi. 9.11 (9-170).

Virtues, discussion of, is characteristic of genuine philosophy, ii. 9.15 (33-621).

Virtues exist through incorporeality of soul, iv. 7.8 (2-70).

Virtues, higher, are continuations upward of the homely, i. 2.6 (19-265).

Virtues, higher, imply lower but not conversely, i. 3.7 (19-266).

Virtues, higher, merge into wisdom, i. 2.6 (19-265).

Virtues, homely, assimilate us to divinity only partially, i. 2.3 (19-260).

Virtues, homely (civil, prudence, courage, temperance, justice), i. 2.1 (19-257).

Virtues, homely, produce in man a measure and proportion, i. 2.2 (19-259).

Virtues, homely, to be supplemented by divine discontent, i. 2.7 (19-267).

Virtues, homely, yield resemblance to divinity, i. 2.1 (19-256).

Virtues, how they purify, i. 2.4 (19-261).

Virtues, lower, are mutually related, i. 2.7 (19-266).

Virtues must be supplemented by divine discontent, i. 2.7 (19-267).

Virtues, natural, yield only to perfect views, need correction of philosophy, i. 3.6 (20-275).

Virtues, Platonic, homely and higher, distinguished, i. 2.3 (19-260).

Virtuous actions derived from self, are free, iii. 1.10 (3-99).

Virtuous man can suffer only in the lower part, i. 4.13 (46-1023).

Virtuous man is fully happy, i. 4.4 (46-1026).

Virtuous man is he whose highest principle is active, iii. 4.6 (15-239).

Virtuous men do right at all times, even under trials, iii. 1.10 (3-99).

Virtuous will only object conversion of soul towards herself, i. 4.11 (46-1035).

Vision and hearing, process of, iv. 5 (29-523).

Vision does not need intermediary body, iv. 5.1 (29-514).

Vision further, recall intelligible entities not memory, iv. 4.5 (28-447).

Vision interior, how trained, i. 6.9 (1-53).

Vision not dependent on medium's vision, iv. 5.3 (29-520).

Vision of God, ecstatic supreme purpose of life, i. 6.6 (1-49).

Vision of intelligible wisdom, last stage of soul progress, v. 8.10 (31-568).

Vision, theory of, ii. 8 (35-680); iv. 7.6 (2-65); v. 5.7 (32-586); v. 6.1 (24-334); vi. 1.20 (42-872).

Visual angle theory of Aristotle refuted, ii. 8.2 (35-682).

Voice as one would analyze it, so must the world be studied, vi. 3.1 (44-933).

Voice used by demons and other inhabitants of air, iv. 3.18 (27-417).

Voluntariness not excluded by necessity, iv. 8.5 (6-127).

Voluntariness, the basis of responsibility, vi. 8.1 (39-774).

Voluntary movements, vi. 3.26 (44-980).

Voluntary soul detachment forbidden, i. 9 (16-245).

Vulcan, iii. 2.14 (47-1064).

Wakening to true reality content of approach to Him, v. 5.11 (32-592).

Warfare, internecine, necessary, iii. 2.1, 5 (47-1064).

Washing of man fallen in mud, simile of purification, i. 6.5 (1-48).

Wastage, none in heaven, ii. 1.4 (40-818).

Wastage of physical body, and matter, ii. 1.4 (40-819).

Wastage, see leakage, vi. 5.10 (23-327).

Wastage, see leakage, none in celestial light, ii. 1.8 (40-826).

Water, contained in the intelligible world, vi. 7.11 (38-720).

Way to conceive of first principle, v. 5.10, 11 (32-592).

Wax seal, impressions are sensations, Stoic, iv. 7.6 (2-66); iii. 6.9 (26-366); iv. 6.1 (41-829).

We and ours, psychological names of soul, v. 3.3 (49-1094).

We and ours, psychological terms, i. 1.7 (53-1199).

We and the real man, distinctions between, i. 1.10 (53-1202).

We and the soul, relation between, ii. 1.3 (53-1194).

We, not ours, is intelligible, i. 1.7 (53-1199).

Weakening of incarnate souls due to individual contemplation, iv. 8.4 (6-125).

Weakness and affection of man, subject him to magic, iv. 4.44 (28-509).

Weakness of soul consists of falling into matter, i. 8.14 (51-1160).

Weakness of soul is evil, i. 8.4 (51-1147).

Wealth caused by external circumstances, ii. 3.8 (52-1174).

Weaning of the soul from the body, iii. 6.5 (26-359).

Welfare of soul is resemblance to divinity, i. 6.6 (1-49).

Whatness, vi. 7.19 (38-735).

Whatness and affections (quiddity) of being distinguishes between, ii. 6.2 (17-248).

Where or place is Aristotelian category, vi. 1.1, 4 (42-862).

Whole and individuals fashioned by entire soul, vi. 5.8 (23-322).

Whole is good, though continued mingled parts, iii. 2.17 (47-1070).

Whole of divisible and indivisible parts, human soul is, iv. 3.19 (27-419).

Whole, reason is a, vi. 5.10 (23-326).

Whyness is form, vi. 7.19 (38-735); vi. 7.2 (38-732).

Whyness of its forms contained by its intelligence, ii. 7.2 (38-732).

Will be, not are in one, all things, v. 2.1 (11-193).

Will, freedom of, on what is it based, vi. 8.2 (39-775).

Will of the one, vi. 8 (39-773).

Wings of souls lost, iv. 3.7 (27-399).

Wings, souls lose them when falling, iv. 8.1 (6-120); i. 8.14 (51-1161).

Wisdom and prudence, first are types; become virtues by contemplation of soul, i. 2.7 (19-267).

Wisdom derived from intelligence, and ultimately from good, v. 9.2 (5-104).

Wisdom does not imply reasoning and memory, iv. 4.12 (28-456).

Wisdom, established by spiritual preponderance, i. 4.14 (46-1037).

Wisdom, highest, nature lowest in world-soul's wisdom, iv. 4.12 (28-458).

Wisdom, intelligible, last stage of soul-progress, v. 8.10 (31-567).

Wisdom is very being, v. 8.5 (31-559).

Wisdom none the less happy for being unconscious, i. 4.9 (46-1032).

Wisdom of creator makes complaints grotesque, iii. 2.14 (47-1063).

Wisdom of soul alone has virtue, i. 2.6 (19-265).

Wisdom seen in divine, v. 8.10 (31-568).

Wisdom, two kinds, of soul and of intelligence, i. 2.6 (19-265).

Wisdom universal, permanent because timeless, iv. 4.11 (28-456).

Wise man, description of his methods, i. 4.14 (46-1137).

Wise man, how he escapes all enchantments, iv. 4.43 (28-507).

Wise man remains unattached, i. 4.16 (46-1039).

Wise man uses instruments only as temporary means of development, i. 4.16 (46-1040).

Wise men, two will be equally happy though in different fortunes, i. 4.15 (46-1038).

Withdrawal within yourself, i. 6.9 (1-54).

Wonderful is relation of one (qv.) to us, v. 5.8 (32-588).

Word prophoric and innate, v. 1.3 (10-177).

Word, soul as and actualization of intelligence, v. 1.3 (10-177).

Workman of the body, instrument is the soul, iv. 7.1 (2-56).

World and creator are not evil, ii. 9 (33-599).

World as eternally begotten, ii. 9.2 (33-603).

World body, why the world-soul is everywhere present in it, vi. 4.1 (22-285).

World contains traditions of divinity, ii. 9.9 (33-616).

World imperishable, so long as archetype subsists, v. 8.12 (31-572).

World intelligible, everything is actual, ii. 5.3 (25-346).

World is deity of third rank, iii. 5.6 (50-1132).

World must be studied, just as one would analyze the voice, vi. 3.1 (44-933).

World not evil because of our sufferings, ii. 9.4 (33-606).

World not to be blamed for imperfections, iii. 2.3 (47-1046).

World, nothing more beautiful could be imagined, ii. 9.4 (33-606).

World, objective, subsists, even when we are distracted, v. 1.12 (10-191).

World, outside our world would not be visible, iv. 5.8 (29-529).

World penetrating by intelligence that remains unmoved, vi. 5.11 (23-328).

World planned by God, refuted, v. 8.7 (31-561).

World sense and intelligible, are they separate or classifiable together, vi. 1.12 (42-860).

World-soul activity, when measured is time, iii. 7.10 (45-1005).

World-soul and human soul, differences between, ii. 9.7 (33-612).

World-soul and individual souls born from intelligence, vi. 2.22 (43-929).

World-soul and star soul, intellectual differences, iv. 4.17 (28-463).

World-soul and stars are impassible, iv. 4.42 (28-506).

World-soul animated by universe, iv. 3.9 (27-404).

World-soul basis of existence of bodies, iv. 7.3 (2-60).

World-soul begotten from intelligence by unity and universality, v. 1.2 (10-175).

World-soul creates, because nearest the intelligible, iv. 3.6 (27-397).

World-soul creative, not preservative, ii. 3.16 (52-1183).

World-soul contains universe as sea the net, iv. 3.9 (27-405).

World-soul could not have gone through creation drama, ii. 9.4 (33-605).

World-soul does not remember God, continuing to see him, iv. 4.7 (28-449).

World-soul, earth can feel as well as stars, iv. 4.22 (28-471).

World-soul exerts influence apart from astrology and deviltry, iv. 4.32 (28-490).

World-soul glorifies man as life transfigures matter, v. 1.2 (10-176).

World-soul has no ratiocination, iv. 4.11 (28-455).

World-soul, how idea of it is reached, ii. 9.17 (33-633).

World-soul, in it, wisdom is the lowest and nature the highest, iv. 4.12 (28-458).

World-soul inferior, ii. 2.3 (14-233).

World-soul informs all things progressively, iv. 3.10 (27-406).

World-soul is to time what intelligence is to eternity, iii. 7.10 (45-1007).

World-soul, length of its life is time, iii. 7.11 (45-1008).

World-soul mediation, through it are benefits granted to men, iv. 4.30 (28-486).

World-soul, nature of, i. 8.2 (51-1144).

World-soul participates to create world only by contemplation, and is undisturbed thereby, iv. 8.7 (6-131).

World-soul, Plato is in doubt about its being like the stars, iv. 4.22 (28-470).

World-soul procession, iii. 8.5 (30-537).

World-soul procession results in space, iii. 7.10 (45-1006).

World-soul remains in the intelligible, iii. 9.3 (13-223).

World-soul simultaneously gives and receives as untroubled medium, iv. 8.7 (6-131).

World-soul unconscious of our changes, iv. 4.7 (28-450).

World-soul unconscious of what goes on in it, iii. 4.4 (15-237).

World-soul, why it is everywhere entirely in the world body, vi. 4 (22-285).

World-souls and individual souls inseparable, because of functions, iv. 3.2 (27-392).

World-soul's creation of world is cause of divinity of souls, v. 1.2 (10-175).

World-soul's existence, basis of that of simple bodies, iv. 7.2 (2-57).

World, this is the best of all possible, because we can achieve virtue, ii. 9.8 (33-615).

World, to be in it but not of it, i. 8.6 (51-1150).

World's testimony to its creator, iii. 2.3 (47-1047).

Zodiac, ii. 3.3 (52-1165).