WANDS. KING.
The physical and emotional nature to which this card is attributed is dark, ardent, lithe, animated, impassioned, noble. The King uplifts a flowering wand, and wears, like his three correspondences in the remaining suits, what is called a cap of maintenance beneath his crown. He connects with the symbol of the lion, which is emblazoned on the back of his throne.
Divinatory Meanings:
Dark man, friendly, countryman, generally married,
honest and conscientious. The card always signifies honesty, and
may mean news concerning an unexpected heritage to fall in
before very long.
Reversed:
Good, but severe; austere, yet
tolerant.
WANDS. QUEEN.
The Wands throughout this suit are always in leaf, as it is a suit of life and animation. Emotionally and otherwise, the Queen's personality corresponds to that of the King, but is more magnetic.
Divinatory Meanings:
A dark woman, country-woman,
friendly, chaste, loving, honorable. If the card beside
her signifies a man, she is well disposed towards him; if a woman,
she is interested in the Querent. Also, love of money, or a certain
success in business.
Reversed:
Good, economical, obliging,
serviceable. Signifies also—but in certain positions and in the
neighborhood of other cards tending in such directions—opposition,
jealousy, even deceit and infidelity.
WANDS. KNIGHT.
He is shown as if upon a journey, armed with a short wand, and although mailed is not on a warlike errand. He is passing mounds or pyramids. The motion of the horse is a key to the character of its rider, and suggests the precipitate mood, or things connected therewith.
Divinatory Meanings:
Departure,
absence, flight, emigration. A dark young man, friendly.
Change of residence.
Reversed:
Rupture, division, interruption,
discord.
WANDS. PAGE.
In a scene similar to the former, a young man stands in the act of proclamation. He is unknown but faithful, and his tidings are strange.
Divinatory Meanings:
Dark young man, faithful, a
lover, an envoy, a postman. Beside a man, he will bear favorable
testimony concerning him. A dangerous rival, if followed by
the Page of Cups. Has the chief qualities of his suit. He may
signify family intelligence.
Reversed:
Anecdotes, announcements,
evil news. Also indecision and the instability which
accompanies it.
WANDS. TEN.
A man oppressed by the weight of the ten staves which he is carrying.
Divinatory Meanings:
A card of many significances,
and some of the readings cannot be harmonized. I set aside that
which connects it with honor and good faith. The chief meaning
is oppression simply, but it is also fortune, gain, any kind of
success, and then it is the oppression of these things. It is also
a card of false-seeming, disguise, perfidy. The place which the figure
is approaching may suffer from the rods that he carries. Success
is stultified if the Nine of Swords follows, and if it is a question
of a lawsuit, there will be certain loss.
Reversed:
Contrarieties, difficulties, intrigues, and their analogies.
WANDS. NINE.
The figure leans upon his staff and has an expectant look, as if awaiting an enemy. Behind are eight other staves—erect, in orderly disposition, like a palisade.
Divinatory Meanings:
The
card signifies strength in opposition. If attacked, the person will
meet an onslaught boldly; and his build shows that he may prove
a formidable antagonist. With this main significance there are
all its possible adjuncts—delay, suspension, adjournment.
Reversed:
Obstacles, adversity, calamity.
WANDS. EIGHT.
The card represents motion through the immovable—a flight of wands through an open country; but they draw to the term of their course. That which they signify is at hand; it may be even on the threshold.
Divinatory Meanings:
Activity in undertakings,
the path of such activity, swiftness, as that of an express
messenger; great haste, great hope, speed towards an end which
promises assured felicity; generally, that which is on the move;
also the arrows of love.
Reversed:
Arrows of jealousy, internal
dispute, stingings of conscience, quarrels; and domestic disputes
for persons who are married.
WANDS. SEVEN.
A young man on a craggy eminence brandishing a staff; six other staves are raised towards him from below.
Divinatory
Meanings:
It is a card of valor, for, on the surface, six are attacking
one, who has, however, the vantage position. On the intellectual
plane, it signifies discussion, wordy strife; in business—negotiations,
war of trade, barter, competition. It is further a
card of success, for the combatant is on the top and his enemies
may be unable to reach him.
Reversed:
Perplexity, embarrassments,
anxiety. It is also a caution against indecision.
WANDS. SIX.
A laurelled horseman bears one staff adorned with a laurel crown; footmen with staves are at his side.
Divinatory Meanings:
The card has been so designed that it can cover several significations;
on the surface, it is a victor triumphing, but it is also
great news, such as might be carried in state by the King's
courier; it is expectation crowned with its own desire, the crown
of hope, and so forth.
Reversed:
Apprehension, fear, as of a
victorious enemy at the gate; treachery, disloyalty, as of gates
being opened to the enemy; also indefinite delay.
WANDS. FIVE.
A posse of youths, who are brandishing staves, as if in sport or strife. It is mimic warfare, and hereto correspond the
Divinatory
Meanings:
Imitation, as, for example, sham fight, but also
the strenuous competition and struggle of the search after riches
and fortune. In this sense it connects with the battle of life.
Hence some attributions say that it is a card of gold, gain, opulence.
Reversed:
Litigation, disputes, trickery, contradiction.
WANDS. FOUR.
From the four great staves planted in the foreground there is a great garland suspended; two female figures uplift nosegays; at their side is a bridge over a moat, leading to an old manorial house.
Divinatory Meanings:
They are for once almost on the
surface—country life, haven of refuge, a species of domestic
harvest-home, repose, concord, harmony, prosperity, peace, and
the perfected work of these.
Reversed:
The meaning remains
unaltered; it is prosperity, increase, felicity, beauty, embellishment.
WANDS. THREE.
A calm, stately personage, with his back turned, looking from a cliff's edge at ships passing over the sea. Three staves are planted in the ground, and he leans slightly on one of them.
Divinatory Meanings:
He symbolizes established strength, enterprise,
effort, trade, commerce, discovery; those are his ships,
bearing his merchandise, which are sailing over the sea. The
card also signifies able co-operation in business, as if the successful
merchant prince were looking from his side towards yours
with a view to help you.
Reversed:
The end of troubles, suspension
or cessation of adversity, toil and disappointment.
WANDS. TWO.
A tall man looks from a battlemented roof over sea and shore; he holds a globe in his right hand, while a staff in his left rests on the battlement; another is fixed in a ring. The Rose and Cross and Lily should be noticed on the left side.
Divinatory Meanings:
Between the alternative readings there is no marriage possible;
on the one hand, riches, fortune, magnificence; on the
other, physical suffering, disease, chagrin, sadness, mortification.
The design gives one suggestion; here is a lord overlooking his
dominion and alternately contemplating a globe; it looks like the
malady, the mortification, the sadness of Alexander amidst the
grandeur of this world's wealth.
Reversed:
Surprise, wonder,
enchantment, emotion, trouble, fear.
WANDS. ACE.
A hand issuing from a cloud grasps a stout wand or club.
Divinatory Meanings:
Creation, invention, enterprise, the powers
which result in these; principle, beginning, source; birth, family,
origin, and in a sense the virility which is behind them; the starting
point of enterprises; according to another account, money,
fortune, inheritance.
Reversed:
Fall, decadence, ruin, perdition,
to perish; also a certain clouded joy.
CUPS. KING.
He holds a short scepter in his left hand and a great cup in his right; his throne is set upon the sea; on one side a ship is riding and on the other a dolphin is leaping. The implicit is that the Sign of the Cup naturally refers to water, which appears in all the court cards.
Divinatory Meanings:
Fair man, man of business,
law, or divinity; responsible, disposed to oblige the Querent;
also equity, art and science, including those who profess science,
law and art; creative intelligence.
Reversed:
Dishonest, double-dealing
man; roguery, exaction, injustice, vice, scandal, pillage,
considerable loss.
CUPS. QUEEN.
Beautiful, fair, dreamy—as one who sees visions in a cup. This is, however, only one of her aspects; she sees, but she also acts, and her activity feeds her dream.
Divinatory Meanings:
Good, fair woman; honest, devoted woman, who will do service
to the Querent; loving intelligence, and hence the gift of vision;
success, happiness, pleasure; also wisdom, virtue; a perfect
spouse and a good mother.
Reversed:
The accounts vary; good
woman; otherwise, distinguished woman but one not to be
trusted; perverse woman; vice, dishonor, depravity.
CUPS. KNIGHT.
Graceful, but not warlike; riding quietly, wearing a winged helmet, referring to those higher graces of the imagination which sometimes characterize this card. He too is a dreamer, but the images of the side of sense haunt him in his vision.
Divinatory Meanings:
Arrival, approach—sometimes that of a messenger;
advances, proposition, demeanor, invitation, incitement.
Reversed:
Trickery, artifice, subtlety, swindling, duplicity, fraud.
CUPS. PAGE.
A fair, pleasing, somewhat effeminate page, of studious and intent aspect, contemplates a fish rising from a cup to look at him. It is the pictures of the mind taking form.
Divinatory Meanings:
Fair young man, one impelled to render service and with
whom the Querent will be connected; a studious youth; news,
message; application, reflection, meditation; also these things
directed to business.
Reversed:
Taste, inclination, attachment, seduction, deception, artifice.
CUPS. TEN.
Appearance of Cups in a rainbow; it is contemplated in wonder and ecstasy by a man and woman below, evidently husband and wife. His right arm is about her; his left is raised upward; she raises her right arm. The two children dancing near them have not observed the prodigy but are happy after their own manner. There is a home-scene beyond.
Divinatory Meanings:
Contentment,
repose of the entire heart; the perfection of that state; also
perfection of human love and friendship; if with several picture-cards,
a person who is taking charge of the Querent's interests;
also the town, village or country inhabited by the Querent.
Reversed:
Repose of the false heart, indignation, violence.
CUPS. NINE.
A goodly personage has feasted to his heart's content, and abundant refreshment of wine is on the arched counter behind him, seeming to indicate that the future is also assured. The picture offers the material side only, but there are other aspects.
Divinatory Meanings:
Concord, contentment, physical bien-être;
also victory, success, advantage; satisfaction for the Querent or
person for whom the consultation is made.
Reversed:
Truth, loyalty, liberty; but the readings vary and include mistakes,
imperfections, etc.
CUPS. EIGHT.
A man of dejected aspect is deserting the cups of his felicity, enterprise, undertaking or previous concern.
Divinatory Meanings:
The card speaks for itself on the surface, but other readings
are entirely antithetical—giving joy, mildness, timidity, honor,
modesty. In practice, it is usually found that the card shows the
decline of a matter, or that a matter which has been thought to be
important is really of slight consequence—either for good or evil.
Reversed:
Great joy, happiness, feasting.
CUPS. SEVEN.
Strange chalices of vision, but the images are more especially those of the fantastic spirit.
Divinatory Meanings:
Fairy favors,
images of reflection, sentiment, imagination, things seen in the
glass of contemplation; some attainment in these degrees, but
nothing permanent or substantial is suggested.
Reversed:
Desire, will, determination, project.
CUPS. SIX.
Children in an old garden, their cups filled with flowers.
Divinatory Meanings:
A card of the past and of memories, looking
back, as—for example—on childhood; happiness, enjoyment,
but coming rather from the past; things that have vanished.
Another reading reverses this, giving new relations, new knowledge,
new environment, and then the children are disporting in an
unfamiliar precinct.
Reversed:
The future, renewal, that which
will come to pass presently.
CUPS. FIVE.
A dark, cloaked figure, looking sideways at three prone cups; two others stand upright behind him; a bridge is in the background, leading to a small keep or holding.
Divinatory Meanings:
It is a card of loss, but something remains over; three have
been taken, but two are left; it is a card of inheritance, patrimony,
transmission, but not corresponding to expectations; with
some interpreters it is a card of marriage, but not without bitterness
or frustration.
Reversed:
News, alliances, affinity, consanguinity,
ancestry, return, false projects.
CUPS. FOUR.
A young man is seated under a tree and contemplates three cups set on the grass before him; an arm issuing from a cloud offers him another cup. His expression notwithstanding is one of discontent with his environment.
Divinatory Meanings:
Weariness, disgust, aversion, imaginary vexations, as if the wine
of this world had caused satiety only; another wine, as if a fairy
gift, is now offered the wastrel, but he sees no consolation therein.
This is also a card of blended pleasure.
Reversed:
Novelty, presage, new instruction, new relations.
CUPS. THREE.
Maidens in a garden-ground with cups uplifted, as if pledging one another.
Divinatory Meanings:
The conclusion of any
matter in plenty, perfection and merriment; happy issue, victory,
fulfilment, solace, healing.
Reversed:
Expedition, dispatch,
achievement, end. It signifies also the side of excess in physical
CUPS. TWO.
A youth and maiden are pledging one another, and above their cups rises the Caduceus of Hermes, between the great wings of which there appears a lion's head. It is a variant of a sign which is found in a few old examples of this card. Some curious emblematical meanings are attached to it, but they do not concern us in this place.
Divinatory Meanings:
Love, passion,
friendship, affinity, union, concord, sympathy, the inter-relation
of the sexes, and—as a suggestion apart from all offices of divination—that
desire which is not in Nature, but by which Nature
is sanctified.
CUPS. ACE.
The waters are beneath, and thereon are water-lilies; the hand issues from the cloud, holding in its palm the cup, from which four streams are pouring; a dove, bearing in its bill a cross-marked Host, descends to place the Wafer in the Cup; the dew of water is falling on all sides. It is an intimation of that which may lie behind the Lesser Arcana.
Divinatory Meanings:
House of the true heart, joy, content, abode, nourishment,
abundance, fertility; Holy Table, felicity hereof.
Reversed:
House of the false heart, mutation, instability, revolution.
SWORDS. KING.
He sits in judgment, holding the unsheathed sign of his suit. He recalls, of course, the conventional Symbol of Justice in the Trumps Major, and he may represent this virtue, but he is rather the power of life and death, in virtue of his office.
Divinatory
Meanings:
Whatsoever arises out of the idea of judgment and all
its connections—power, command, authority, militant intelligence,
law, offices of the crown, and so forth.
Reversed:
Cruelty,
perversity, barbarity, perfidy, evil intention.
SWORDS. QUEEN.
Her right hand raises the weapon vertically and the hilt rests on an arm of her royal chair; the left hand is extended, the arm raised; her countenance is severe but chastened; it suggests familiarity with sorrow. It does not represent mercy, and, her sword notwithstanding, she is scarcely a symbol of power.
Divinatory Meanings:
Widowhood, female sadness and embarrassment,
absence, sterility, mourning, privation, separation.
Reversed:
Malice, bigotry, artifice, prudery, bale, deceit.
SWORDS. KNIGHT.
He is riding in full course, as if scattering his enemies. In the design he is really a proto-typical hero of romantic chivalry. He might almost be Galahad, whose sword is swift and sure because he is clean of heart.
Divinatory Meanings:
Skill, bravery,
capacity, defense, address, enmity, wrath, war, destruction, opposition,
resistance, ruin. There is therefore a sense in which the
card signifies death, but it carries this meaning only in its proximity
to other cards of fatality.
Reversed:
Imprudence, incapacity, extravagance.
SWORDS. PAGE.
A lithe, active figure holds a sword upright in both hands, while in the act of swift walking. He is passing over rugged land, and about his way the clouds are collocated wildly. He is alert and lithe, looking this way and that, as if an expected enemy might appear at any moment.
Divinatory Meanings:
Authority, overseeing,
secret service, vigilance, spying, examination, and the
qualities thereto belonging.
Reversed:
More evil side of these
qualities; what is unforeseen, unprepared state; sickness is also
intimated.
SWORDS. TEN.
A prostrate figure, pierced by all the swords belonging to the card.
Divinatory Meanings:
Whatsoever is intimated by the
design; also pain, affliction, tears, sadness, desolation. It is not
especially a card of violent death.
Reversed:
Advantage, profit,
success, favor, but none of these are permanent; also power and
authority.
SWORDS. NINE.
One seated on her couch in lamentation, with the swords over her. She is as one who knows no sorrow which is like unto hers. It is a card of utter desolation.
Divinatory Meanings:
Death, failure, miscarriage, delay, deception, disappointment,
despair.
Reversed:
Imprisonment, suspicion, doubt, reasonable
fear, shame.
SWORDS. EIGHT.
A woman, bound and hoodwinked, with the swords of the card about her. Yet it is rather a card of temporary durance than of irretrievable bondage.
Divinatory Meanings:
Bad news, violent
chagrin, crisis, censure, power in trammels, conflict, calumny;
also sickness.
Reversed:
Disquiet, difficulty, opposition, accident,
treachery; what is unforeseen; fatality.
SWORDS. SEVEN.
A man in the act of carrying away five swords rapidly; the two others of the card remain stuck in the ground. A camp, is close at hand.
Divinatory Meanings:
Design, attempt, wish,
hope, confidence; also quarrelling, a plan that may fail, annoyance.
The design is uncertain in its import, because the significations
are widely at variance with each other.
Reversed:
Good
advice, counsel, instruction, slander, babbling.
SWORDS. SIX.
A ferryman carrying passengers in his punt to the further shore. The course is smooth, and seeing that the freight is light, it may be noted that the work is not beyond his strength.
Divinatory
Meanings:
Journey by water, route, way, envoy, commissionary,
expedient.
Reversed:
Declaration, confession, publicity; one account
says that it is a proposal of love.
SWORDS. FIVE.
A disdainful man looks after two retreating and dejected figures. Their swords lie upon the ground. He carries two others on his left shoulder, and a third sword is in his right hand, point to earth. He is the master in possession of the field.
Divinatory Meanings:
Degradation, destruction, revocation, infamy,
dishonor, loss, with the variants and analogues of these.
Reversed:
The same; burial and obsequies.
SWORDS. FOUR.
The effigy of a knight in the attitude of prayer, at full length upon his tomb.
Divinatory Meanings:
Vigilance, retreat, solitude,
hermit's repose, exile, tomb and coffin. It is these last that
have suggested the design.
Reversed:
Wise administration, circumspection,
economy, avarice, precaution, testament.
SWORDS. THREE.
Three swords piercing a heart; cloud and rain behind.
Divinatory
Meanings:
Removal, absence, delay, division, rupture, dispersion,
and all that the design signifies naturally, being too
simple and obvious to call for specific enumeration.
Reversed:
Mental alienation, error, loss, distraction, disorder, confusion.
SWORDS. TWO.
A hoodwinked female figure balances two swords upon her shoulders.
Divinatory Meanings:
Conformity and the equipoise
which it suggests, courage, friendship, concord in a state of arms;
another reading gives tenderness, affection, intimacy. The suggestion
of harmony and other favorable readings must be considered
in a qualified manner, as Swords generally are not symbolical
of beneficent forces in human affairs.
Reversed:
Imposture,
falsehood, duplicity, disloyalty.
SWORDS. ACE.
A hand issues from a cloud, grasping a sword, the point of which is encircled by a crown.
Divinatory Meanings:
Triumph,
the excessive degree in everything, conquest, triumph of force.
It is a card of great force, in love as well as in hatred. The
crown may carry a much higher significance than comes usually
within the sphere of fortune-telling.
Reversed:
The same, but
the results are disastrous; another account says—conception—childbirth,
augmentation, multiplicity.
PENTACLES. KING.
The face of this figure is dark, suggesting courage, and the bull's head should be noted as a recurrent symbol on the throne. The sign of this suit is represented throughout as engraved with the pentigram, typifying the correspondence of the four elements in human nature and that by which they may be governed. In old Tarot packs this suit represented money. The consensus of divinatory meanings is on the side of change, as the cards do not deal especially with questions of money.
Divinatory Meanings:
Valor, intelligence, business, mathematical gifts, and success
in these paths.
Reversed:
Vice, weakness, perversity, peril.
PENTACLES. QUEEN.
The face suggests that of a dark woman, whose qualities
might be summed up in the idea of greatness of soul; she has
also the serious cast of intelligence; she contemplates her symbol
and may see worlds therein. Divinatory Meanings:
Opulence,
generosity, magnificence, security, liberty. Reversed:
Evil,
suspicion, suspense, fear, mistrust.
PENTACLES. KNIGHT.
He rides a slow, enduring, heavy horse, to which his own aspect corresponds. He exhibits his symbol, but does not look therein.
Divinatory Meanings:
Utility, serviceableness, interest,
responsibility, rectitude—all on the normal and external
plane.
Reversed:
Inertia, idleness, repose of that kind, stagnation;
also placidity, discouragement, carelessness.
PENTACLES. PAGE.
A youthful figure, looking intently at the pentacle which hovers over his raised hands. He moves slowly, insensible of that which is about him.
Divinatory Meanings:
Application, study, scholarship,
reflection; another reading says news, messages and the
bringer thereof; also rule, management.
Reversed:
Prodigality,
dissipation, liberality, luxury, unfavorable news.
PENTACLES. TEN.
A man and woman beneath an archway which gives entrance to a house and domain. They are accompanied by a child, who looks curiously at two dogs accosting an ancient personage seated in the foreground. The child's hand is on one of them.
Divinatory
Meanings:
Gain, riches; family matters, archives, extraction,
the abode of a family.
Reversed:
Chance, fatality, loss,
robbery, games of hazard; sometimes gift, dowry, pension.
PENTACLES. NINE.
A woman, with a bird upon her wrist, stands amidst a great abundance of grape-vines in the garden of a manorial house. It is a wide domain, suggesting plenty in all things. Possibly it is her own possession and testifies to material well-being.
Divinatory
Meanings:
Prudence, safety, success, accomplishment, certitude,
discernment.
Reversed:
Roguery, deception, voided
project, bad faith.
PENTACLES. EIGHT.
An artist in stone at his work, which he exhibits in the form of trophies.
Divinatory Meanings:
Work, employment, commission,
craftsmanship, skill in craft and business, perhaps in the
preparatory stage.
Reversed:
Voided ambition, vanity, cupidity,
exaction, usury. It may also signify the possession of skill, in
the sense of the ingenious mind turned to cunning and intrigue.
PENTACLES. SEVEN.
A young man, leaning on his staff, looks intently at seven pentacles attached to a clump of greenery on his right; one would say that these were his treasures and that his heart was there.
Divinatory Meanings:
These are exceedingly contradictory; in
the main, it is a card of money, business, barter; but one reading
gives altercation, quarrel—and another innocence, ingenuity,
purgation.
Reversed:
Cause for anxiety regarding money which
it may be proposed to lend.
PENTACLES. SIX.
A person in the guise of a merchant weighs money in a pair of scales and distributes it to the needy and distressed. It is a testimony to his own success in life, as well as his goodness of heart.
Divinatory Meanings:
Presents, gifts, gratification; another
account says attention, vigilance; now is the accepted time, present
prosperity, etc.
Reversed:
Desire, cupidity, envy, jealousy,
illusion.
PENTACLES. FIVE.
Two mendicants in a snowstorm pass a lighted casement.
Divinatory Meanings:
The card foretells material trouble above
all, whether in the form illustrated—that is, destitution—or otherwise.
For some cartomancists, it is a card of love and lovers—wife,
husband, friend, mistress; also concordance, affinities.
These alternatives cannot be harmonized.
Reversed:
Disorder,
chaos, ruin, discord, profligacy.
PENTACLES. FOUR.
A crowned figure, having a pentacle over his crown, clasps another with hands and arms; two pentacles are under his feet. He holds to that which he has.
Divinatory Meanings:
The
surety of possessions, cleaving to that which one has, gift, legacy,
inheritance.
Reversed:
Suspense, delay, opposition.
PENTACLES. THREE.
A sculptor at his work in a monastery. Compare the design which illustrates the Eight of Pentacles. The apprentice or amateur therein has received his reward and is now at work in earnest.
Divinatory Meanings:
Métier, trade, skilled labor; usually,
however, regarded as a card of nobility, aristocracy, renown,
glory.
Reversed:
Mediocrity, in work and otherwise, puerility,
pettiness, weakness.
PENTACLES. TWO.
A young man, in the act of dancing, has a pentacle in either hand, and they are joined by that endless cord which is like the number 8 reversed.
Divinatory Meanings:
On the one hand it is
represented as a card of gaiety, recreation and its connections,
which is the subject of the design; but it is read also as news and
messages in writing, as obstacles, agitation, trouble, embroilment.
Reversed:
Enforced gaiety, simulated enjoyment, literal sense,
handwriting, composition, letters of exchange.
PENTACLES. ACE.
A hand—issuing, as usual, from a cloud—holds up a pentacle.
Divinatory Meanings:
Perfect contentment, felicity, ecstasy; also
speedy intelligence; gold.
Reversed:
The evil side of wealth, bad
intelligence; also great riches. In any case it shows prosperity,
comfortable material conditions, but whether these are of advantage
to the possessor will depend on whether the card is reversed
or not.
1. The Magician.—Skill, diplomacy, address, subtlety; sickness,
pain, loss, disaster, snares of enemies; self-confidence, will;
the Querent, if male.
Reversed: Physician, Magus, mental
disease, disgrace, disquiet.
2. The High Priestess.—Secrets, mystery, the future as yet
unrevealed; the woman who interests the Querent, if male; the
Querent herself, if female; silence, tenacity; mystery, wisdom,
science.
Reversed: Passion, moral or physical ardor, conceit,
surface knowledge.
3. The Empress.—Fruitfulness, action, initiative, length of
days; the unknown, clandestine; also difficulty, doubt, ignorance.
Reversed: Light, truth, the unravelling of involved matters, public
rejoicings; according to another reading, vacillation.
4. The Emperor.—Stability, power, protection, realization; a
great person; aid, reason, conviction; also authority and will.
Reversed: Benevolence, compassion, credit; also confusion to
enemies, obstruction, immaturity.
5. The Hierophant.—Marriage, alliance, captivity, servitude;
by another account, mercy and goodness; inspiration; the man to
whom the Querent has recourse.
Reversed: Society, good understanding,
concord, over-kindness, weakness.
6. The Lovers.—Attraction, love, beauty, trials overcome.
Reversed: Failure, foolish designs. Another account speaks of
marriage frustrated and contrarieties of all kinds.
7. The Chariot.—Succor, providence; also war, triumph, presumption,
vengeance, trouble.
Reversed: Riot, quarrel, dispute,
litigation, defeat.
8. Fortitude.—Power, energy, action, courage, magnanimity;
also complete success and honors.
Reversed: Despotism, abuse
of power, weakness, discord, sometimes even disgrace.
9. The Hermit.—Prudence, circumspection; also and especially treason, dissimulation, roguery, corruption. Reversed: Concealment, disguise, policy, fear, unreasoned caution.
10. Wheel of Fortune.—Destiny, fortune, success, elevation,
luck, felicity.
Reversed: Increase, abundance, superfluity.
11. Justice.—Equity, rightness, probity, executive; triumph of
the deserving side in law.
Reversed: Law in all its departments,
legal complications, bigotry, bias, excessive severity.
12. The Hanged Man.—Wisdom, circumspection, discernment,
trials, sacrifice, intuition, divination, prophecy.
Reversed: Selfishness,
the crowd, body politic.
13. Death.—End, mortality, destruction, corruption; also, for a
man, the loss of a benefactor; for a woman, many contrarieties;
for a maid, failure of marriage projects.
Reversed: Inertia,
sleep, lethargy, petrifaction, somnambulism; hope destroyed.
14. Temperance.—Economy, moderation, frugality, management,
accommodation.
Reversed: Things connected with
churches, religions, sects, the priesthood, sometimes even the
priest who will marry the Querent; also disunion, unfortunate
combinations, competing interests.
15. The Devil.—Ravage, violence, vehemence, extraordinary
efforts, force, fatality; that which is predestined but is not for
this reason evil.
Reversed: Evil fatality, weakness, pettiness,
blindness.
16. The Tower.—Misery, distress, indigence, adversity, calamity,
disgrace, deception, ruin. It is a card in particular of unforeseen
catastrophe.
Reversed: According to one account, the same
in a lesser degree; also oppression, imprisonment, tyranny.
17. The Star.—Loss, theft, privation, abandonment; another
reading says—hope and bright prospects.
Reversed: Arrogance,
haughtiness, impotence.
18. The Moon.—Hidden enemies, danger, calumny, darkness,
terror, deception, occult forces, error.
Reversed: Instability,
inconstancy, silence, lesser degrees of deception and error.
19. The Sun.—Material happiness, fortunate marriage, contentment.
Reversed: The same in a lesser sense.
20. The Last Judgment.—Change of position, renewal, outcome.
Another account specifies total loss through lawsuit.
Reversed: Weakness, pusillanimity, simplicity; also deliberation,
decision, sentence.
Zero. The Fool.—Folly, mania, extravagance, intoxication,
delirium, frenzy, bewrayment.
Reversed: Negligence, absence,
distribution, carelessness, apathy, nullity, vanity.
21. The World.—Assured success, recompense, voyage, route,
emigration, flight, change of place.
Reversed: Inertia, fixity,
stagnation, permanence.
It will be seen that, except where there is an irresistible suggestion conveyed by the surface meaning, that which is extracted from the Trumps Major by the divinatory art is at once artificial and arbitrary, as it seems to me, in the highest degree. But of one order are the mysteries of light and of another are those of fantasy. The allocation of a fortune-telling aspect to these cards is the story of a prolonged impertinence.
Wands.
Cups.
Swords.
Pentacles.
It will be observed (1) that these additamenta have little connection with the pictorial designs of the cards to which they refer, as these correspond with the more important speculative values; (2) and further that the additional meanings are very often in disagreement with those previously given. All meanings are largely independent of one another and all are reduced, accentuated or subject to modification and sometimes almost reversal by their place in a sequence. There is scarcely any canon of criticism in matters of this kind. I suppose that in proportion as any system descends from generalities to details it becomes naturally the more precarious; and in the records of professional fortune-telling, it offers more of the dregs and lees of the subject. At the same time, divinations based on intuition and second sight are of little practical value unless they come down from the region of universals to that of particulars; but in proportion as this gift is present in a particular case, the specific meanings recorded by past cartomancists will be disregarded in favor of the personal appreciation of card values.
This has been intimated already. It seems necessary to add the following speculative readings.
Reversed
We come now to the final and practical part of this division of our subject, being the way to consult and obtain oracles by means of Tarot cards. The modes of operation are rather numerous, and some of them are exceedingly involved. I set aside those last mentioned, because persons who are versed in such questions believe that the way of simplicity is the way of truth. I set aside also the operations which have been republished recently in that section of The Tarot Of The Bohemians which is entitled "The Divining Tarot"; it may be recommended at its proper value to readers who wish to go further than the limits of this handbook. I offer in the first place a short process which has been used privately for many years past in England, Scotland and Ireland. I do not think that it has been published—certainly not in connection with Tarot cards; I believe that it will serve all purposes, but I will add—by way of variation—in the second place what used to be known in France as the Oracles of Julia Orsini.
This mode of divination is the most suitable for obtaining an answer to a definite question. The Diviner first selects a card to represent the person or matter about which inquiry is made. This card is called the Significator. Should he wish to ascertain something in connection with himself he takes the one which corresponds to his personal description. A Knight should be chosen as the Significator if the subject of inquiry is a man of forty years old and upward; A King should be chosen for any male who is under that age; a Queen for a woman over forty years; and a Page for any female of less age.
The four Court Cards in Wands represent very fair people, with yellow or auburn hair, fair complexion and blue eyes. The Court Cards in Cups signify people with light brown or dull fair hair and grey or blue eyes. Those in Swords stand for people having hazel or grey eyes, dark brown hair and dull complexion. Lastly, the Court Cards in Pentacles are referred to persons with very dark brown or black hair, dark eyes and sallow or swarthy complexions. These allocations are subject, however, to the following reserve, which will prevent them being taken too conventionally. You can be guided on occasion by the known temperament of a person; one who is exceedingly dark may be very energetic, and would be better represented by a Sword card than a Pentacle. On the other hand, a very fair subject who is indolent and lethargic should be referred to Cups rather than to Wands.
If it is more convenient for the purpose of a divination to take as the Significator the matter about which inquiry is to be made, that Trump or small card should be selected which has a meaning corresponding to the matter. Let it be supposed that the question is: Will a lawsuit be necessary? In this case, take the Trump No. 11, or Justice, as the Significator. This has reference to legal affairs. But if the question is: Shall I be successful in my lawsuit? one of the Court Cards must be chosen as the Significator. Subsequently, consecutive divinations may be performed to ascertain the course of the process itself and its result to each of the parties concerned.
Having selected the Significator, place it on the table, face upwards. Then shuffle and cut the rest of the pack three times, keeping the faces of the cards downwards.
Turn up the top or First Card of the pack; cover the Significator with it, and say: This covers him. This card gives the influence which is affecting the person or matter of inquiry generally, the atmosphere of it in which the other currents work.
Turn up the Second Card and lay it across the First, saying: This crosses him. It shows the nature of the obstacles in the matter. If it is a favorable card, the opposing forces will not be serious, or it may indicate that something good in itself will not be productive of good in the particular connection.
Turn up the Third Card; place it above the Significator, and say: This crowns him. It represents (a) the Querent's aim or ideal in the matter; (b) the best that can be achieved under the circumstances, but that which has not yet been made actual.
Turn up the Fourth Card; place it below the Significator, and say: This is beneath him. It shows the foundation or basis of the matter, that which has already passed into actuality and which the Significator has made his own.
Turn up the Fifth Card; place it on the side of the Significator from which he is looking, and say: This is behind him. It gives the influence that is just passed, or is now passing away.
N. B.—If the Significator is a Trump or any small card that cannot be said to face either way, the Diviner must decide before beginning the operation which side he will take it as facing.
Turn up the Sixth Card; place it on the side that the Significator is facing, and say: This is before him. It shows the influence that is coming into action and will operate in the near future.
The cards are now disposed in the form of a cross, the Significator—covered by the First Card—being in the center.
The next four cards are turned up in succession and placed one above the other in a line, on the right hand side of the cross.
The first of these, or the Seventh Card of the operation, signifies himself—that is, the Significator—whether person or thing—and shows its position or attitude in the circumstances.
The Eighth Card signifies his house, that is, his environment and the tendencies at work therein which have an effect on the matter—for instance, his position in life, the influence of immediate friends, and so forth.
The Ninth Card gives his hopes or fears in the matter.
The Tenth is what will come, the final result, the culmination which is brought about by the influences shown by the other cards that have been turned up in the divination.
It is on this card that the Diviner should especially concentrate his intuitive faculties and his memory in respect of the official divinatory meanings attached thereto. It should embody whatsoever you may have divined from the other cards on the table, including the Significator itself and concerning him or it, not excepting such lights upon higher significance as might fall like sparks from heaven if the card which serves for the oracle, the card for reading, should happen to be a Trump Major.
The operation is now completed; but should it happen that the last card is of a dubious nature, from which no final decision can be drawn, or which does not appear to indicate the ultimate conclusion of the affair, it may be well to repeat the operation, taking in this case the Tenth Card as the Significator, instead of the one previously used. The pack must be again shuffled and cut three times and the first ten cards laid out as before. By this a more detailed account of "What will come" may be obtained.
If in any divination the Tenth Card should be a Court Card, it shows that the subject of the divination falls ultimately into the hands of a person represented by that card, and its end depends mainly on him. In this event also it is useful to take the Court Card in question as the Significator in a fresh operation, and discover what is the nature of his influence in the matter and to what issue he will bring it.
Great facility may be obtained by this method in a comparatively short time, allowance being always made for the gifts of the operator—that is to say, his faculty of insight, latent or developed—and it has the special advantage of being free from all complications.
DIAGRAM
I here append a diagram of the cards as laid out in this mode of divination. The Significator is here facing to the left.