LVIII.
FOOT-BALL ON THE TUNG-T‘ING LAKE.

Wang Shih-hsiu was a native of Lu-chou, and such a lusty fellow that he could pick up a stone mortar.[337] Father and son were both good foot-ball players; but when the former was about forty years of age he was drowned while crossing the Money Pool.[338] Some eight or nine years later our hero happened to be on his way to Hunan; and anchoring in the Tung-t‘ing lake, watched the moon rising in the east and illuminating the water into a bright sheet of light. While he was thus engaged, lo! from out of the lake emerged five men, bringing with them a large mat which they spread on the surface of the water so as to cover about six yards square. Wine and food were then arranged upon it, and Wang heard the sound of the dishes knocking together, but it was a dull, soft sound, not at all like that of ordinary crockery. Three of the men sat down on the mat and the other two waited upon them. One of the former was dressed in yellow, the other two in white, and each wore a black turban. Their demeanour as they sat there side by side was grave and dignified; in appearance they resembled three of the ancients, but by the fitful beams of the moon Wang was unable to see very clearly what they were like. The attendants wore black serge dresses, and one of them seemed to be a boy, while the other was many years older. Wang now heard the man in the yellow dress say, “This is truly a fine moonlight night for a drinking-bout;” to which one of his companions replied, “It quite reminds me of the night when Prince Kuang-li feasted at Pear-blossom Island.”[339] The three then pledged each other in bumping goblets, talking all the time in such a low tone that Wang could not hear what they were saying. The boatmen kept themselves concealed, crouching down at the bottom of the boat; but Wang looked hard at the attendants, the elder of whom bore a striking resemblance to his father, though he spoke in quite a different tone of voice. When it was drawing towards midnight, one of them proposed a game at ball; and in a moment the boy disappeared in the water, to return immediately with a huge ball—quite an armful in fact—apparently full of quicksilver, and lustrous within and without. All now rose up, and the man in the yellow dress bade the old attendant join them in the game. The ball was kicked up some ten or fifteen feet in the air, and was quite dazzling in its brilliancy; but once, when it had gone up with a whish-h-h-h, it fell at some distance off, right in the very middle of Wang’s boat. The occasion was irresistible, and Wang, exerting all his strength, kicked the ball with all his might. It seemed unusually light and soft to the touch, and his foot broke right through. Away went the ball to a good height, pouring forth a stream of light like a rainbow from the hole Wang had made, and making as it fell a curve like that of a comet rushing across the sky. Down it glided into the water, where it fizzed a moment and then went out. “Ho, there!” cried out the players in anger, “what living creature is that who dares thus to interrupt our sport?” “Well kicked—indeed!” said the old man, “that’s a favourite drop-kick of my own.” At this, one of the two in white clothes began to abuse him saying, “What! you old baggage, when we are all so annoyed in this manner, are you to come forward and make a joke of it? Go at once with the boy and bring back to us this practical joker, or your own back will have a taste of the stick.” Wang was of course unable to flee; however, he was not a bit afraid, and grasping a sword stood there in the middle of the boat. In a moment, the old man and boy arrived, also armed, and then Wang knew that the former was really his father, and called out to him at once, “Father, I am your son.” The old man was greatly alarmed, but father and son forgot their troubles in the joy of meeting once again. Meanwhile, the boy went back, and Wang’s father bade him hide, or they would all be lost. The words were hardly out of his mouth when the three men jumped on board the boat. Their faces were black as pitch, their eyes as big as pomegranates, and they at once proceeded to seize the old man. Wang struggled hard with them, and managing to get the boat free from her moorings, he seized his sword and cut off one of his adversaries’ arms. The arm dropped down and the man in the yellow dress ran away; whereupon one of those in white rushed at Wang who immediately cut off his head, and he fell into the water with a splash, at which the third disappeared. Wang and his father were now anxious to get away, when suddenly a great mouth arose from the lake, as big and as deep as a well, and against which they could hear the noise of the water when it struck. This mouth blew forth a violent gust of wind, and in a moment the waves were mountains high and all the boats on the lake were tossing about. The boatmen were terrified, but Wang seized one of two huge stones there were on board for use as anchors,[340] about 130 lbs. in weight, and threw it into the water, which immediately began to subside; and then he threw in the other one, upon which the wind dropped, and the lake became calm again. Wang thought his father was a disembodied spirit, but the old man said, “I never died. There were nineteen of us drowned in the river, all of whom were eaten by the fish-goblins except myself: I was saved because I could play foot-ball. Those you saw got into trouble with the Dragon King, and were sent here. They were all marine creatures, and the ball they were playing with was a fish-bladder.” Father and son were overjoyed at meeting again, and at once proceeded on their way. In the morning they found in the boat a huge fin—the arm that Wang had cut off the night before.

LIX.
THE THUNDER GOD.

Lê Yün-hao and Hsia P‘ing-tzŭ lived as boys in the same village, and when they grew up read with the same tutor, becoming the firmest of friends. Hsia was a clever fellow, and had acquired some reputation even at the early age of ten. Lê was not a bit envious, but rather looked up to him, and Hsia in return helped his friend very much with his studies, so that he, too, made considerable progress. This increased Hsia’s fame, though try as he would he could never succeed at the public examinations, and by-and-by he sickened and died. His family was so poor they could not find money for his burial, whereupon Lê came forward and paid all expenses, besides taking care of his widow and children.

Every peck or bushel he would share with them, the widow trusting entirely to his support; and thus he acquired a good name in the village, though not being a rich man himself he soon ran through all his own property. “Alas!” cried he, “where talents like Hsia’s failed, can I expect to succeed? Wealth and rank are matters of destiny, and my present career will only end by my dying like a dog in a ditch. I must try something else.” So he gave up book-learning and went into trade, and in six months he had a trifle of money in hand.

One day when he was resting at an inn in Nanking, he saw a great big fellow walk in and seat himself at no great distance in a very melancholy mood. Lê asked him if he was hungry, and on receiving no answer, pushed some food over towards him. The stranger immediately set to feeding himself by handfuls, and in no time the whole had disappeared. Lê ordered another supply, but that was quickly disposed of in like manner; and then he told the landlord to bring a shoulder of pork and a quantity of boiled dumplings. Thus, after eating enough for half a dozen, his appetite was appeased and he turned to thank his benefactor, saying, “For three years I haven’t had such a meal.” “And why should a fine fellow like you be in such a state of destitution?” inquired Lê; to which the other only replied, “The judgments of heaven may not be discussed.” Being asked where he lived, the stranger replied, “On land I have no home, on the water no boat; at dawn in the village, at night in the city.” Lê then prepared to depart; but his friend would not leave him, declaring that he was in imminent danger, and that he could not forget the late kindness Lê had shewn him. So they went along together, and on the way Lê invited the other to eat with him; but this he refused, saying that he only took food occasionally. Lê marvelled more than ever at this; and next day when they were on the river a great storm arose and capsized all their boats, Lê himself being thrown into the water with the others. Suddenly the gale abated and the stranger bore Lê on his back to another boat, plunging at once into the water and bringing back the lost vessel, upon which he placed Lê and bade him remain quietly there. He then returned once more, this time carrying in his arms a part of the cargo, which he replaced in the vessel, and so he went on until it was all restored. Lê thanked him, saying, “It was enough to save my life; but you have added to this the restoration of my goods.” Nothing, in fact, had been lost, and now Lê began to regard the stranger as something more than human. The latter here wished to take his leave, but Lê pressed him so much to stay that at last he consented to remain. Then Lê remarked that after all he had lost a gold pin, and immediately the stranger plunged into the water again, rising at length to the surface with the missing article in his mouth, and presenting it to Lê with the remark that he was delighted to be able to fulfil his commands. The people on the river were all much astonished at what they saw; meanwhile Lê went home with his friend, and there they lived together, the big man only eating once in ten or twelve days, but then displaying an enormous appetite. One day he spoke of going away, to which Lê would by no means consent; and as it was just then about to rain and thunder, he asked him to tell him what the clouds were like, and what thunder was, also how he could get up to the sky and have a look, so as to set his mind at rest on the subject. “Would you like to have a ramble among the clouds?” asked the stranger, as Lê was lying down to take a nap; on awaking from which he felt himself spinning along through the air, and not at all as if he was lying on a bed. Opening his eyes he saw he was among the clouds, and around him was a fleecy atmosphere. Jumping up in great alarm, he felt giddy as if he had been at sea, and underneath his feet he found a soft, yielding substance, unlike the earth. Above him were the stars, and this made him think he was dreaming; but looking up he saw that they were set in the sky like seeds in the cup of a lily, varying from the size of the biggest bowl to that of a small basin. On raising his hand he discovered that the large stars were all tightly fixed; but he managed to pick a small one, which he concealed in his sleeve; and then, parting the clouds beneath him, he looked through and saw the sea glittering like silver below. Large cities appeared no bigger than beans—just at this moment, however, he bethought himself that if his foot were to slip, what a tremendous fall he would have. He now beheld two dragons writhing their way along, and drawing a cart with a huge vat in it, each movement of their tails sounding like the crack of a bullock-driver’s whip. The vat was full of water, and numbers of men were employed in ladling it out and sprinkling it on the clouds. These men were astonished at seeing Lê; however, a big fellow among them called out, “All right, he’s my friend,” and then they gave him a ladle to help them throw the water out. Now it happened to be a very dry season, and when Lê got hold of the ladle he took good care to throw the water so that it should all fall on and around his own home. The stranger then told him that he was the God of Thunder,[341] and that he had just returned from a three years’ punishment inflicted on him in consequence of some neglect of his in the matter of rain. He added that they must now part; and taking the long rope which had been used as reins for the cart, bade Lê grip it tightly, that he might be let down to earth. Lê was afraid of this, but on being told there was no danger he did so, and in a moment whish-h-h-h-h—away he went and found himself safe and sound on terra firma. He discovered that he had descended outside his native village, and then the rope was drawn up into the clouds and he saw it no more. The drought had been excessive; for three or four miles round very little rain had fallen, though in Lê’s own village the water-courses were all full. On reaching home he took the star out of his sleeve, and put it on the table. It was dull-looking like an ordinary stone; but at night it became very brilliant and lighted up the whole house. This made him value it highly, and he stored it carefully away, bringing it out only when he had guests, to light them at their wine. It was always thus dazzlingly bright, until one evening when his wife was sitting with him doing her hair, the star began to diminish in brilliancy, and to flit about like a fire-fly. Mrs. Lê sat gaping with astonishment, when all of a sudden it flitted into her mouth and ran down her throat. She tried to cough it up but couldn’t, to the very great amazement of her husband. That night Lê dreamt that his old friend Hsia appeared before him and said, “I am the Shao-wei star. Your friendship is still cherished by me, and now you have brought me back from the sky. Truly our destinies are knitted together, and I will repay your kindness by becoming your son.” Now Lê was thirty years of age but without sons; however, after this dream his wife bore him a male child, and they called his name Star. He was extraordinarily clever, and at sixteen years of age took his master’s degree.

LX.
THE GAMBLER’S TALISMAN.

A Taoist priest, called Han, lived at the T‘ien-ch‘i temple, in our district city. His knowledge of the black art was very extensive, and the neighbours all regarded him as an Immortal.[342] My late father was on intimate terms with him, and whenever he went into the city invariably paid him a visit. One day, on such an occasion, he was proceeding thither in company with my late uncle, when suddenly they met Han on the road. Handing them the key of the door, he begged them to go on and wait awhile for him, promising to be there shortly himself. Following out these instructions they repaired to the temple, but on unlocking the door there was Han sitting inside—a feat which he subsequently performed several times.

Now a relative of mine, who was terribly given to gambling, also knew this priest, having been introduced to him by my father. And once this relative, meeting with a Buddhist priest from the T‘ien-fo temple, addicted like himself to the vice of gambling, played with him until he had lost everything, even going so far as to pledge the whole of his property, which he lost in a single night. Happening to call in upon Han as he was going back, the latter noticed his exceedingly dejected appearance, and the rambling answers he gave, and asked him what was the matter. On hearing the story of his losses, Han only laughed, and said, “That’s what always overtakes the gambler, sooner or later; if, however, you will break yourself of the habit, I will get your money back for you.” “Ah,” cried the other, “if you will only do that, you may break my head with a pestle when you catch me gambling again.” So Han gave him a talismanic formula, written out on a piece of paper, to put in his girdle, bidding him only win back what he had lost, and not attempt to get a fraction more. He also handed him 1000 cash, on condition that this sum should be repaid from his winnings, and off went my relative delighted. The Buddhist, however, turned up his nose at the smallness of his means, and said it wasn’t worth his while to stake so little; but at last he was persuaded into having one throw for the whole lot. They then began, the priest leading off with a fair throw, to which his opponent replied by a better; whereupon the priest doubled his stake, and my relative won again, going on and on until the latter’s good luck had brought him back all that he had previously lost. He thought, however, that he couldn’t do better than just win a few more strings of cash, and accordingly went on; but gradually his luck turned, and on looking into his girdle he found that the talisman was gone. In a great fright he jumped up, and went off with his winnings to the temple, where he reckoned up that after deducting Han’s loan, and adding what he had lost towards the end, he had exactly the amount originally his. With shame in his face he turned to thank Han, mentioning at the same time the loss of the talisman; at which Han only laughed, and said, “That has got back before you. I told you not to be over-greedy, and as you didn’t heed me, I took the talisman away.”[343]

LXI.
THE HUSBAND PUNISHED.

Ching Hsing, of Wên-têng, was a young fellow of some literary reputation, who lived next door to a Mr. Ch‘ên, their studios being separated only by a low wall. One evening Ch‘ên was crossing a piece of waste ground when he heard a young girl crying among some pine-trees hard by. He approached, and saw a girdle hanging from one of the branches, as if its owner was just on the point of hanging herself. Ch‘ên asked her what was the matter, and then she brushed away her tears, and said, “My mother has gone away and left me in charge of my brother-in-law; but he’s a scamp, and won’t continue to take care of me; and now there is nothing left for me but to die.” Hereupon the girl began crying again, and Ch‘ên untied the girdle and bade her go and find herself a husband; to which she said there was very little chance of that; and then Ch‘ên offered to take her to his own home—an offer which she very gladly accepted. Soon after they arrived, his neighbour Ching thought he heard a noise, and jumped over the wall to have a peep, when lo and behold! at the door of Ch‘ên’s house stood this young lady, who immediately ran away into the garden on seeing Ching. The two young men pursued her, but without success, and were obliged to return each to his own room, Ching being greatly astonished to find the same girl now standing at his door. On addressing the young lady, she told him that his neighbour’s destiny was too poor a one for her,[344] and that she came from Shantung, and that her name was Ch‘i A-hsia. She finally agreed to take up her residence with Ching; but after a few days, finding that a great number of his friends were constantly calling, she declared it was too noisy a place for her, and that she would only visit him in the evening. This she continued to do for a few days, telling him in reply to his inquiries that her home was not very far off. One evening, however, she remarked that their present liaison was not very creditable to either; that her father was a mandarin on the western frontier, and that she was about to set out with her mother to join him; begging him meanwhile to make a formal request for the celebration of their nuptials, in order to prevent them from being thus separated. She further said that they started in ten days or so, and then Ching began to reflect that if he married her she would have to take her place in the family, and that would make his first wife jealous; so he determined to get rid of the latter, and when she came in he began to abuse her right and left. His wife bore it as long as she could, but at length cried out it were better she should die; upon which Ching advised her not to bring trouble on them all like that, but to go back to her own home. He then drove her away, his wife asking all the time what she had done to be sent away like this after ten years of blameless life with him.[345] Ching, however, paid no heed to her entreaties, and when he had got rid of her he set to work at once to get the house whitewashed and made generally clean, himself being on the tip-toe of expectation for the arrival of Miss A-hsia. But he waited and waited, and no A-hsia came; she seemed gone like a stone dropped into the sea. Meanwhile emissaries came from his late wife’s family begging him to take her back; and when he flatly refused, she married a gentleman of position named Hsia, whose property adjoined Ching’s, and who had long been at feud with him in consequence, as is usual in such cases. This made Ching furious, but he still hoped that A-hsia would come, and tried to console himself in this way. Yet more than a year passed away and still no signs of her, until one day, at the festival of the Sea Spirits, he saw among the crowds of girls passing in and out one who very much resembled A-hsia. Ching moved towards her, following her as she threaded her way through the crowd as far as the temple gate, where he lost sight of her altogether, to his great mortification and regret. Another six months passed away, when one day he met a young lady dressed in red, accompanied by an old man-servant, and riding on a black mule. It was A-hsia. So he asked the old man the name of his young mistress, and learnt from him that she was the second wife of a gentleman named Chêng, having been married to him about a fortnight previously. Ching now thought she could not be A-hsia, but just then the young lady, hearing them talking, turned her head, and Ching saw that he was right. And now, finding that she had actually married another man, he was overwhelmed with rage, and cried out in a loud voice, “A-hsia! A-hsia! why did you break faith?” The servant here objected to his mistress being thus addressed by a stranger, and was squaring up to Ching, when A-hsia bade him desist; and, raising her veil, replied, “And you, faithless one, how do you dare meet my gaze?” “You are the faithless one,” said Ching, “not I.” “To be faithless to your wife is worse than being faithless to me,” rejoined A-hsia; “if you behaved like that to her, how should I have been treated at your hands? Because of the fair fame of your ancestors, and the honours gained by them, I was willing to ally myself with you; but now that you have discarded your wife, your thread of official advancement has been cut short in the realms below, and Mr. Ch‘ên is to take the place that should have been yours at the head of the examination list. As for myself, I am now part of the Chêng family; think no more of me.” Ching hung his head and could make no reply; and A-hsia whipped up her mule and disappeared from his sight, leaving him to return home disconsolate. At the forthcoming examination, everything turned out as she had predicted; Mr. Ch‘ên was at the top of the list, and he himself was thrown out. It was clear that his luck was gone. At forty he had no wife, and was so poor that he was glad to pick up a meal where he could. One day he called on Mr. Chêng, who treated him well and kept him there for the night; and while there Chêng’s second wife saw him, and asked her husband if his guest’s name wasn’t Ching. “It is,” said he, “how could you guess that?” “Well,” replied she, “before I married you, I took refuge in his house, and he was then very kind to me. Although he has now sunk low, yet his ancestors’ influence on the family fortunes is not yet exhausted;[346] besides he is an old acquaintance of yours, and you should try and do something for him.” Chêng consented, and having first given him a new suit of clothes, kept him in the house several days. At night a slave-girl came to him with twenty ounces of silver for him, and Mrs. Chêng, who was outside the window, said, “This is a trifling return for your past kindness to me. Go and get yourself a good wife. The family luck is not yet exhausted, but will descend to your sons and grandchildren. Do not behave like this again, and so shorten your term of life.” Ching thanked her and went home, using ten ounces of silver to procure a concubine from a neighbouring family, who was very ugly and ill-tempered. However, she bore him a son, and he by-and-by graduated as doctor. Mr. Chêng became Vice-President of the Board of Civil Office,[347] and at his death A-hsia attended the funeral; but when they opened her chair on its return home, she was gone, and then people knew for the first time that she was not mortal flesh and blood. Alas! for the perversity of mankind, rejecting the old and craving for the new?[348] And then when they come back to the familiar nest, the birds have all flown. Thus does heaven punish such people.

LXII.
THE MARRIAGE LOTTERY.

A certain labourer’s son, named Ma T‘ien-jung, lost his wife when he was only about twenty years of age, and was too poor to take another. One day when out hoeing in the fields, he beheld a nice-looking young lady leave the path and come tripping across the furrows towards him. Her face was well painted,[349] and she had altogether such a refined look that Ma concluded she must have lost her way, and began to make some playful remarks in consequence. “You go along home,” cried the young lady, “and I’ll be with you by-and-by.” Ma doubted this rather extraordinary promise, but she vowed and declared she would not break her word; and then Ma went off, telling her that his front door faced the north, etc., etc. In the evening the young lady arrived, and then Ma saw that her hands and face were covered with fine hair, which made him suspect at once she was a fox. She did not deny the accusation; and accordingly Ma said to her, “If you really are one of those wonderful creatures you will be able to get me anything I want; and I should be much obliged if you would begin by giving me some money to relieve my poverty.” The young lady said she would; and next evening when she came again, Ma asked her where the money was. “Dear me!” replied she, “I quite forgot it.” When she was going away, Ma reminded her of what he wanted, but on the following evening she made precisely the same excuse, promising to bring it another day. A few nights afterwards Ma asked her once more for the money, and then she drew from her sleeve two pieces of silver, each weighing about five or six ounces. They were both of fine quality, with turned-up edges,[350] and Ma was very pleased and stored them away in a cupboard. Some months after this, he happened to require some money for use, and took out these pieces; but the person to whom he showed them said they were only pewter, and easily bit off a portion of one of them with his teeth. Ma was much alarmed, and put the pieces away directly; taking the opportunity when evening came of abusing the young lady roundly. “It’s all your bad luck,” retorted she; “real gold would be too much for your inferior destiny.”[351] There was an end of that; but Ma went on to say, “I always heard that fox-girls were of surpassing beauty; how is it you are not?” “Oh,” replied the young lady, “we always adapt ourselves to our company. Now you haven’t the luck of an ounce of silver to call your own; and what would you do, for instance, with a beautiful princess?[352] My beauty may not be good enough for the aristocracy; but among your big-footed, burden-carrying rustics,[353] why it may safely be called ‘surpassing.’”

A few months passed away, and then one day the young lady came and gave Ma three ounces of silver, saying, “You have often asked me for money, but in consequence of your weak luck I have always refrained from giving you any. Now, however, your marriage is at hand, and I here give you the cost of a wife, which you may also regard as a parting gift from me.” Ma replied that he wasn’t engaged, to which the young lady answered that in a few days a go-between would visit him to arrange the affair. “And what will she be like?” asked Ma. “Why, as your aspirations are for ‘surpassing’ beauty,” replied the young lady, “of course she will be possessed of surpassing beauty.” “I hardly expect that,” said Ma; “at any rate three ounces of silver will not be enough to get a wife.” “Marriages,” explained the young lady, “are made in the moon;[354] mortals have nothing to do with them.” “And why must you be going away like this?” inquired Ma. “Because,” answered she, “we go on shilly-shallying from day to day, and month to month, and nothing ever comes of it. I had better get you another wife and have done with you.” Then when morning came, she departed, giving Ma a pinch of yellow powder, saying, “In case you are ill after we are separated, this will cure you.” Next day, sure enough, a go-between did come, and Ma at once asked what the proposed bride was like; to which the former replied that she was very passable-looking. Four or five ounces of silver was fixed as the marriage present, Ma making no difficulty on that score, but declaring he must have a peep at the young lady.[355] The go-between said she was a respectable girl, and would never allow herself to be seen; however it was arranged that they should go to the house together, and await a good opportunity. So off they went, Ma remaining outside while the go-between went in, returning in a little while to tell him it was all right. “A relative of mine lives in the same court, and just now I saw the young lady sitting in the hall. We have only got to pretend we are going to see my relative, and you will be able to get a glimpse of her.” Ma consented, and they accordingly passed through the hall, where he saw the young lady sitting down with her head bent forward while some one was scratching her back. She seemed to be all that the go-between had said; but when they came to discuss the money, it appeared the young lady only wanted one or two ounces of silver, just to buy herself a few clothes, etc., at which Ma was delighted, and gave the go-between a present for her trouble, which just finished up the three ounces his fox-friend had provided. An auspicious day was chosen, and the young lady came over to his house; when lo! she was hump-backed and pigeon-breasted, with a short neck like a tortoise, and boat-shaped feet, full ten inches long. The meaning of his fox-friend’s remarks then flashed upon him.

END OF VOL. I.
THOS. DE LA RUE AND CO., PRINTERS, BUNHILL ROW, LONDON.

STRANGE STORIES
FROM A
CHINESE STUDIO.

TRANSLATED AND ANNOTATED
BY
HERBERT A. GILES,
Of H.M.’s Consular Service.
IN TWO VOLUMES.
VOL. II.
LONDON:
THOS. DE LA RUE & CO.
110, BUNHILL ROW.
1880.

PRINTED BY
THOMAS DE LA RUE AND CO., BUNHILL ROW,
LONDON.

STRANGE STORIES
FROM A
CHINESE STUDIO.

LXIII.
THE LO-CH‘A COUNTRY AND THE SEA-MARKET.
[356]

Once upon a time there was a young man, named Ma Chün, who was also known as Lung-mei. He was the son of a trader, and a youth of surpassing beauty. His manners were courteous, and he loved nothing better than singing and playing. He used to associate with actors, and with an embroidered handkerchief round his head the effect was that of a beautiful woman. Hence he acquired the sobriquet of the Beauty. At fourteen years of age he graduated and began to make a name for himself; but his father, who was growing old and wished to retire from business, said to him, “My boy, book-learning will never fill your belly or put a coat on your back; you had much better stick to the old thing.” Accordingly, Ma from that time occupied himself with scales and weights, with principle and interest, and such matters.

He made a voyage across the sea, and was carried away by a typhoon. After being tossed about for many days and nights he arrived at a country where the people were hideously ugly. When these people saw Ma they thought he was a devil and all ran screeching away. Ma was somewhat alarmed at this, but finding that it was they who were frightened at him, he quickly turned their fear to his own advantage. If he came across people eating and drinking he would rush upon them, and when they fled away for fear, he would regale himself upon what they had left. By-and-by he went to a village among the hills, and there the people had at any rate some facial resemblance to ordinary men. But they were all in rags and tatters like beggars. So Ma sat down to rest under a tree, and the villagers, not daring to come near him, contented themselves with looking at him from a distance. They soon found, however, that he did not want to eat them, and by degrees approached a little closer to him. Ma, smiling, began to talk; and although their language was different, yet he was able to make himself tolerably intelligible, and told them whence he had come. The villagers were much pleased, and spread the news that the stranger was not a man-eater. Nevertheless, the very ugliest of all would only take a look and be off again; they would not come near him. Those who did go up to him were not very much unlike his own countrymen, the Chinese. They brought him plenty of food and wine. Ma asked them what they were afraid of. They replied, “We had heard from our forefathers that 26,000 li to the west there is a country called China. We had heard that the people of that land were the most extraordinary in appearance you can possibly imagine. Hitherto it has been hearsay; we can now believe it.” He then asked them how it was they were so poor. They answered, “You see, in our country everything depends, not on literary talent, but on beauty. The most beautiful are made ministers of state; the next handsomest are made judges and magistrates; and the third class in looks are employed in the palace of the king. Thus these are enabled out of their pay to provide for their wives and families. But we, from our very birth, are regarded by our parents as inauspicious, and are left to perish, some of us being occasionally preserved by more humane parents to prevent the extinction of the family.” Ma asked the name of their country, and they told him it was Lo-ch‘a. Also that the capital city was some 30 li to the north. He begged them to take him there, and next day at cock-crow he started thitherwards in their company, arriving just about dawn. The walls of the city were made of black stone, as black as ink, and the city gate-houses were about 100 feet high. Red stones were used for tiles, and picking up a broken piece Ma found that it marked his finger-nail like vermilion. They arrived just when the Court was rising, and saw all the equipages of the officials. The village people pointed out one who they said was Prime Minister. His ears drooped forward in flaps; he had three nostrils, and his eye-lashes were just like bamboo screens hanging in front of his eyes. Then several came out on horseback, and they said these were the privy councillors. So they went on, telling him the rank of all the ugly uncouth fellows he saw. The lower they got down in the official scale the less hideous the officials were. By-and-by Ma went back, the people in the streets marvelling very much to see him, and tumbling helter-skelter one over another as if they had met a goblin. The villagers shouted out to re-assure them, and then they stood at a distance to look at him. When he got back, there was not a man, woman, or child in the whole nation but knew that there was a strange man at the village; and the gentry and officials became very desirous to see him. However, if he went to any of their houses the porter always slammed the door in his face, and the master, mistress, and family, in general, would only peep at, and speak to him through the cracks. Not a single one dared receive him face to face; but, finally, the village people, at a loss what to do, bethought themselves of a man who had been sent by a former king on official business among strange nations. “He,” said they, “having seen many kinds of men, will not be afraid of you.” So they went to his house, where they were received in a very friendly way. He seemed to be about eighty or ninety years of age; his eye-balls protruded, and his beard curled up like a hedge-hog. He said, “In my youth I was sent by the king among many nations, but I never went to China. I am now one hundred and twenty years of age, and that I should be permitted to see a native of your country is a fact which it will be my duty to report to the Throne. For ten years and more I have not been to Court, but have remained here in seclusion; yet I will now make an effort on your behalf.” Then followed a banquet, and when the wine had already circulated pretty freely, some dozen singing girls came in and sang and danced before them. The girls all wore white embroidered turbans, and long scarlet robes which trailed on the ground. The words they uttered were unintelligible, and the tunes they played perfectly hideous. The host, however, seemed to enjoy it very much, and said to Ma, “Have you music in China?” He replied that they had, and the old man asked for a specimen. Ma hummed him a tune, beating time on the table, with which he was very much pleased, declaring that his guest had the voice of a phœnix and the notes of a dragon, such as he had never heard before. The next day he presented a memorial to the Throne, and the king at once commanded Ma to appear before him. Several of the ministers, however, represented that his appearance was so hideous it might frighten His Majesty, and the king accordingly desisted from his intention. The old man returned and told Ma, being quite upset about it. They remained together some time until they had drunk themselves tipsy. Then Ma, seizing a sword, began to attitudinize, smearing his face all over with coal-dust. He acted the part of Chang Fei,[357] at which his host was so delighted that he begged him to appear before the Prime Minister in the character of Chang Fei. Ma replied, “I don’t mind a little amateur acting, but how can I play the hypocrite[358] for my own personal advantage?” On being pressed he consented, and the old man prepared a great feast, and asked some of the high officials to be present, telling Ma to paint himself as before. When the guests had arrived, Ma was brought out to see them; whereupon they all exclaimed, “Ai-yah! how is it he was so ugly before and is now so beautiful?” By-and-by, when they were all taking wine together, Ma began to sing them a most bewitching song, and they got so excited over it that next day they recommended him to the king. The king sent a special summons for him to appear, and asked him many questions about the government of China, to all of which Ma replied in detail, eliciting sighs of admiration from His Majesty. He was honoured with a banquet in the royal guest-pavilion, and when the king had made himself tipsy he said to him, “I hear you are a very skilful musician. Will you be good enough to let me hear you?” Ma then got up and began to attitudinize, singing a plaintive air like the girls with the turbans. The king was charmed, and at once made him a privy councillor, giving him a private banquet, and bestowing other marks of royal favour. As time went on his fellow-officials found out the secret of his painted face,[359] and whenever he was among them they were always whispering together, besides which they avoided being near him as much as possible. Thus Ma was left to himself, and found his position anything but pleasant in consequence. So he memorialized the Throne, asking to be allowed to retire from office, but his request was refused. He then said his health was bad, and got three months’ sick leave, during which he packed up his valuables and went back to the village. The villagers on his arrival went down on their knees to him, and he distributed gold and jewels amongst his old friends. They were very glad to see him, and said, “Your kindness shall be repaid when we go to the sea-market; we will bring you some pearls and things.” Ma asked them where that was. They said it was at the bottom of the sea, where the mermaids[360] kept their treasures, and that as many as twelve nations were accustomed to go thither to trade. Also that it was frequented by spirits, and that to get there it was necessary to pass through red vapours and great waves. “Dear Sir,” they said, “do not yourself risk this great danger, but let us take your money and purchase these rare pearls for you. The season is now at hand.” Ma asked them how they knew this. They said, “Whenever we see red birds flying backwards and forwards over the sea, we know that within seven days the market will open.” He asked when they were going to start, that he might accompany them; but they begged him not to think of doing so. He replied, “I am a sailor: how can I be afraid of wind and waves?” Very soon after this people came with merchandise to forward, and so Ma packed up and went on board the vessel that was going.

This vessel held some tens of people, was flat-bottomed with a railing all round, and, rowed by ten men, it cut through the water like an arrow. After a voyage of three days they saw afar off faint outlines of towers and minarets, and crowds of trading vessels. They soon arrived at the city, the walls of which were made of bricks as long as a man’s body, the tops of its buildings being lost in the Milky Way.[361] Having made fast their boat they went in, and saw laid out in the market rare pearls and wondrous precious stones of dazzling beauty, such as are quite unknown amongst men. Then they saw a young man come forth riding upon a beautiful steed. The people of the market stood back to let him pass, saying he was the third son of the king; but when the Prince saw Ma, he exclaimed, “This is no foreigner,” and immediately an attendant drew near and asked his name and country. Ma made a bow, and standing at one side told his name and family. The prince smiled, and said, “For you to have honoured our country thus is no small piece of good luck.” He then gave him a horse and begged him to follow. They went out of the city gate and down to the sea-shore, whereupon their horses plunged into the water. Ma was terribly frightened and screamed out; but the sea opened dry before them and formed a wall of water on either side. In a little time they reached the king’s palace, the beams of which were made of tortoise-shell and the tiles of fishes’ scales. The four walls were of crystal, and dazzled the eye like mirrors. They got down off their horses and went in, and Ma was introduced to the king. The young prince said, “Sire, I have been to the market, and have got a gentleman from China.” Whereupon Ma made obeisance before the king, who addressed him as follows:—“Sir, from a talented scholar like yourself I venture to ask for a few stanzas upon our sea-market. Pray do not refuse.” Ma thereupon made a kot‘ow and undertook the king’s command. Using an ink-slab of crystal, a brush of dragon’s beard, paper as white as snow, and ink scented like the larkspur,[362] Ma immediately threw off some thousand odd verses, which he laid at the feet of the king. When His Majesty saw them, he said, “Sir, your genius does honour to these marine nations of ours.” Then, summoning the members of the royal family, the king gave a great feast in the Coloured Cloud pavilion; and, when the wine had circulated freely, seizing a great goblet in his hand, the king rose and said before all the guests, “It is a thousand pities, Sir, that you are not married. What say you to entering the bonds of wedlock?” Ma rose blushing, and stammered out his thanks; upon which the king looking round spoke a few words to the attendants, and in a few moments in came a bevy of court ladies supporting the king’s daughter, whose ornaments went tinkle, tinkle, as she walked along. Immediately the nuptial drums and trumpets began to sound forth, and bride and bridegroom worshipped Heaven and Earth together.[363] Stealing a glance Ma saw that the princess was endowed with a fairy-like loveliness. When the ceremony was over she retired, and by-and-by the wine-party broke up. Then came several beautifully-dressed waiting-maids, who with painted candles escorted Ma within. The bridal couch was made of coral adorned with eight kinds of precious stones, and the curtains were thickly hung with pearls as big as acorns. Next day at dawn a crowd of young slave-girls trooped into the room to offer their services; whereupon Ma got up and went off to Court to pay his respects to the king. He was then duly received as royal son-in-law and made an officer of state. The fame of his poetical talents spread far and wide, and the kings of the various seas sent officers to congratulate him, vying with each other in their invitations to him. Ma dressed himself in gorgeous clothes, and went forth riding on a superb steed, with a mounted body-guard all splendidly armed. There were musicians on horseback and musicians in chariots, and in three days he had visited every one of the marine kingdoms, making his name known in all directions. In the palace there was a jade tree, about as big round as a man could clasp. Its roots were as clear as glass, and up the middle ran, as it were, a stick of pale yellow. The branches were the size of one’s arm; the leaves like white jade, as thick as a copper cash. The foliage was dense, and beneath its shade the ladies of the palace were wont to sit and sing. The flowers which covered the tree resembled grapes, and if a single petal fell to the earth it made a ringing sound. Taking one up, it would be found to be exactly like carved cornelian, very bright and pretty to look at. From time to time a wonderful bird came and sang there. Its feathers were of a golden hue, and its tail as long as its body. Its notes were like the tinkling of jade, very plaintive and touching to listen to. When Ma heard this bird sing, it called up in him recollections of his old home, and accordingly he said to the princess, “I have now been away from my own country for three years, separated from my father and mother. Thinking of them my tears flow and the perspiration runs down my back. Can you return with me?” His wife replied, “The way of immortals is not that of men. I am unable to do what you ask, but I cannot allow the feelings of husband and wife to break the tie of parent and child. Let us devise some plan.” When Ma heard this he wept bitterly, and the princess sighed and said, “We cannot both stay or both go.” The next day the king said to him, “I hear that you are pining after your old home. Will to-morrow suit you for taking leave?” Ma thanked the king for his great kindness, which he declared he could never forget, and promised to return very shortly. That evening the princess and Ma talked over their wine of their approaching separation. Ma said they would soon meet again; but his wife averred that their married life was at an end. Then he wept afresh, but the princess said, “Like a filial son you are going home to your parents. In the meetings and separations of this life, a hundred years seem but a single day; why, then, should we give way to tears like children? I will be true to you; do you be faithful to me; and then, though separated, we shall be united in spirit, a happy pair. Is it necessary to live side by side in order to grow old together? If you break our contract your next marriage will not be a propitious one; but if loneliness[364] overtakes you then choose a concubine. There is one point more of which I would speak, with reference to our married life. I am about to become a mother, and I pray you give me a name for your child.” To this Ma replied, “If a girl I would have her called Lung-kung; if a boy, then name him Fu-hai.”[365] The princess asked for some token of remembrance, and Ma gave her a pair of jade lilies that he had got during his stay in the marine kingdom. She added, “On the 8th of the 4th moon, three years hence, when you once more steer your course for this country, I will give you up your child.” She next packed a leather bag full of jewels and handed it to Ma, saying, “Take care of this; it will be a provision for many generations.” When the day began to break a splendid farewell feast was given him by the king, and Ma bade them all adieu. The princess, in a car drawn by snow-white sheep, escorted him to the boundary of the marine kingdom, where he dismounted and stepped ashore. “Farewell!” cried the princess, as her returning car bore her rapidly away, and the sea, closing over her, snatched her from her husband’s sight. Ma returned to his home across the ocean. Some had thought him long since dead and gone; all marvelled at his story. Happily his father and mother were yet alive, though his former wife had married another man; and so he understood why the princess had pledged him to constancy, for she already knew that this had taken place. His father wished him to take another wife, but he would not. He only took a concubine. Then, after the three years had passed away, he started across the sea on his return journey, when lo! he beheld, riding on the wave-crests and splashing about the water in playing, two young children. On going near, one of them seized hold of him and sprung into his arms; upon which the elder cried until he, too, was taken up. They were a boy and girl, both very lovely, and wearing embroidered caps adorned with jade lilies. On the back of one of them was a worked case, in which Ma found the following letter:—

“I presume my father and mother-in-law are well. Three years have passed away and destiny still keeps us apart. Across the great ocean, the letter-bird would find no path.[366] I have been with you in my dreams until I am quite worn out. Does the blue sky look down upon any grief like mine? Yet Ch‘ang-ngo[367] lives solitary in the moon, and Chih Nü[368] laments that she cannot cross the Silver River. Who am I that I should expect happiness to be mine? Truly this thought turns my tears into joy. Two months after your departure I had twins, who can already prattle away in the language of childhood, at one moment snatching a date, at another a pear. Had they no mother they would still live. These I now send to you, with the jade lilies you gave me in their hats, in token of the sender. When you take them upon your knee, think that I am standing by your side. I know that you have kept your promise to me, and I am happy. I shall take no second husband, even unto death. All thoughts of dress and finery are gone from me; my looking-glass sees no new fashions; my face has long been unpowdered, my eyebrows unblacked. You are my Ulysses, I am your Penelope;[369] though not actually leading a married life, how can it be said that we are not husband and wife. Your father and mother will take their grandchildren upon their knees, though they have never set eyes upon the bride. Alas! there is something wrong in this. Next year your mother will enter upon the long night. I shall be there by the side of the grave as is becoming in her daughter-in-law. From this time forth our daughter will be well; later on she will be able to grasp her mother’s hand. Our boy, when he grows up, may possibly be able to come to and fro. Adieu, dear husband, adieu, though I am leaving much unsaid.” Ma read the letter over and over again, his tears flowing all the time. His two children clung round his neck, and begged him to take them home. “Ah, my children,” said he, “where is your home?” Then they all wept bitterly, and Ma, looking at the great ocean stretching away to meet the sky, lovely and pathless, embraced his children, and proceeded sorrowfully to return. Knowing, too, that his mother could not last long, he prepared everything necessary for the ceremony of interment, and planted a hundred young pine-trees at her grave.[370] The following year the old lady did die, and her coffin was borne to its last resting-place, when lo! there was the princess standing by the side of the grave. The lookers-on were much alarmed, but in a moment there was a flash of lightning, followed by a clap of thunder and a squall of rain, and she was gone. It was then noticed that many of the young pine-trees which had died were one and all brought to life. Subsequently, Fu-hai went in search of the mother for whom he pined so much, and after some days’ absence returned. Lung-kung, being a girl, could not accompany him, but she mourned much in secret. One dark day her mother entered and bid her dry her eyes, saying, “My child, you must get married. Why these tears?” She then gave her a tree of coral eight feet in height, some Baroos camphor,[371] one hundred valuable pearls, and two boxes inlaid with gold and precious stones, as her dowry. Ma having found out she was there, rushed in and seizing her hand began to weep for joy, when suddenly a violent peal of thunder rent the building, and the princess had vanished.