LITTLE Marcus was the only child of a wealthy tradesman, who had acquired an ample fortune by the sweat of his brow, and the reputable character he had invariably supported in the course of his business. He had always been an enemy to those little arts which some people put in practice to deceive those they have dealings with, being fully persuaded in his own mind, that no fortune could be so pleasing and grateful as that acquired by integrity and honour.
Being much hurried in his business, both he and his amiable spouse agreed, that it would be more prudent to send young Marcus into the country for his education, where he would not be likely to receive those pernicious examples he would every day see before him in the metropolis.
After a very nice enquiry, they were satisfied with the account they received of an academy at the distance of about a hundred miles from London, for the good management of which they were referred to several young gentlemen, who had there received their education, and were universally admired for their learning and prudence.
The master of the academy considered all his pupils as his children; he was equally attentive to instruct them in the different branches of science, and to admonish them against those errors which young people are naturally prone to run into. He endeavoured to excite their industry by proper encouragement, and, by example, to implant in their minds the seeds of honour and probity. He had also taken the most prudent precautions in the choice of those who were to assist him in so arduous an undertaking.
From so promising a situation, every parent would naturally expect the most happy consequences; but their son Marcus, whether from too tender a treatment at home, or not having been properly attended to, had an unhappy turn of mind, and an utter aversion to every kind of study. His thoughts were perpetually wandering after childish pastimes, so that his masters could make him comprehend nothing of the rudiments of science. The same marks of indolence appeared in the care of his person; for every part of his dress was generally in disorder; and though he was well made and handsome, yet his slovenly appearance made him disgustful to every one.
Let me advise my young readers to be particularly attentive, next to their studies, to the neatness of their persons; for no character is more prejudicial to a youth than that of a sloven. But do not let them mistake me, and suppose that I mean, by neatness in their dress, foppish and ridiculous apparel.
It may easily be supposed, that these defects in his conduct rendered him contemptible in the eyes of those children who were at first much behind him, but soon overtook him, to his inevitable disgrace. His master was so much ashamed of him, as well on account of his ignorance as slovenliness, that whenever any visitors came to the school, poor Marcus was sent out of the way, lest such a figure as he was might bring disgrace on the academy.
It might reasonably be expected, that so many humiliating circumstances would have made some impression on his mind; but he continued the same course of inconsistence, indolence, and dissipation; nor did there appear the least dawn of hope, that he would ever return into the paths of industry and prudence.
His master was very uneasy on his account, and knew not how to act: to keep him at his school, he considered as a robbery on his parents, and to send him home as a dunce and a blockhead would be a cutting consideration to his father and mother. He would sometimes say to his unworthy pupil, "Marcus, what will your father and mother think of me, when I shall send you home to them, so little improved in learning and knowledge?" It was, however, in vain to talk to him; for he seldom made any answer, but generally burst into tears.
Two years had glided away in this miserable manner, without his having made the least progress in learning, and without showing the least inclination for study. One evening, however, just as he was going to bed, he received a letter sealed with black wax, which he opened with some degree of indifference, and then read as follows:
"MY DEAR MARCUS,
"This morning has deprived me of the most affectionate husband, and you of the most tender parent. Alas, he is gone, to return no more! If there be any thing that can enable me to support this dreadful calamity, it is only in what I receive from the recollection, that I have left in my son the dear image of his father. It is from you only therefore I can look for comfort; and I am willing to flatter myself, that I shall receive as much pleasure from your conduct as I do from my tender affection for you. Should I find myself disappointed in my hopes, should you be only like your father in person, and not resemble him in his industry, integrity, and virtue, sorrow and despair will put a period to my miserable life. By the person who brings you this letter, I have sent you a miniature picture of your father. Wear it constantly at your bosom, and frequently look at it, that it may bring to your remembrance, and induce you to imitate, all the purest virtues and uncommon endowments of the dear original. I shall leave you in your present situation one year longer, by which time I hope you will be complete in your education. In the mean time, do not let this slip from your memory, that my happiness or misery depends on your conduct, industry, and attention to your studies. That God may bless you, and give you patience cheerfully to tread the rocky paths of science, is my sincere wish."
The errors of Marcus were the consequence of bad habits and customs he had imbibed in his infancy, and not from any natural depravity of the heart. He had no sooner read this letter than he found every sentiment of virtue awakening in his bosom. He burst into a flood of tears, and frequently interrupted by sighs, exclaimed, "O my dear father! my dear father! have I then lost you for ever?" He earnestly gazed on the miniature picture of his parent, pressed it to his bosom, while he, in faultering accents, uttered these words:—"Thou dear author of my existence, how unworthy am I to be called your son! How shamefully have I abused your tenderness, in idling that time away for which you have paid so dearly! But let me hope that reformation will not come too late."
He passed that night in sorrow and contrition, he bedewed his pillow with tears, and sleep was a stranger to his troubled mind. If he happened but to slumber, he suddenly started, imagining he saw the image of his deceased father standing before him in the dreadful garb of death, and thus reproaching him: "Ungenerous youth! is this the manner in which you ought to return my past cares and attention to your interest?—Thou idle sloven, thou ungenerous son! awaken from your state of indolence, and properly improve the little time you have left for the pursuit of science, which you have hitherto so shamefully neglected; and do not, by an unpardonable inattention to yourself, shorten the few remaining days of your dear mother's life!"
I hope my youthful readers are well convinced that there are no such things as ghosts or apparitions, and that they are nothing more than the effects of a troubled imagination. Such was the ease with Marcus, who fancied he saw his father on the one hand, reproaching him for what was past, and his dear mother on the other, exhorting him to better conduct in future. "What a wretch I am," said he to himself, "to act in this manner! When my time for leaving this academy shall arrive, and I must appear before my mother to give proofs of my literary knowledge, what must be the pangs of her maternal heart, when she shall find that the child, on whom she had placed all the prospects of her future felicity, is an ungrateful, ignorant, and unworthy wretch? She will call on the friendly hand of Death to take her from such an insupportable scene!"
Poor Marcus thus lay rolling on the thorny bed of trouble and anxiety, till, at last, totally overcome by grief and despair, he fell asleep. As soon as he awoke in the morning, on his bended knees he implored the assistance of the Almighty in the reformation he intended to make in his conduct. He instantly hastened to his master's chamber, and there threw himself on his knees before him: "Behold, sir," said he, "prostrate before you, an ungrateful wretch, who has hitherto treated, with the most shameful indifference, all the wise lessons you would have bestowed on him. Yet, unworthy as I may be of your future instructions, let me implore you, for the sake of my dear mother, whose life I fear I shall shorten by my unworthy conduct, to extend your bounty to me once more, and I will endeavour to convince you, by my future conduct, how much ashamed I am of what is past."
His master raised him up, took him in his arms, and tenderly embracing him, they shed tears together. "My dear Marcus," said his master to him, "to be sensible of your errors is half way to reformation. You have, it is true, squandered away, in the pursuit of trifles, two years that ought to have been employed in the acquisition of useful science. You have still one year left, and, as you appear to stand self-convicted of the imprudence of your past conduct, I would not wish to drive you to despair; but to encourage you by saying, that, by proper application, great things may be done, even in the remaining year. Begin this moment, lose no more time, and may God give you resolution to proceed suitably to my wishes, and your own interest."
Marcus seized the hand of his master, tenderly kissed it, and then retired, being totally unable to utter a single word. He instantly ran to his chamber, there eased his heart in a flood of tears, and then set about the necessary business. He applied himself so closely to his books, and made therein so rapid a progress, as astonished his master and teachers. His companions, who had hitherto treated him with the utmost contempt, began to love and revere him. Marcus, thus encouraged by the different treatment he now received, pursued his studies with the utmost attention and alacrity. He was no longer despised for his wickedness and perversity, but admired and caressed for the affability and goodness of his temper. Formerly no severities or entreaties could make him attend to his studies; but they were now forced to use some degree of violence to make him partake of necessary recreations.
In this manner his last twelvemonth passed on, and he viewed with regret the approach of that time when he was to leave school, and engage in pursuits of a different nature. He was hereafter to study men, and endeavour to acquire a knowledge of the latent motions of the human heart, perhaps the most difficult study in the commerce of this world.
The time allowed him being expired, his mother ordered him up to London. By the end of the year, the change he had made in his conduct so operated in his favour, that his departure was regretted by all his school companions; and, when he took his leave, sorrow visibly appeared in the countenance of every one. It was a pleasing reflection to his master, that a youth he had given up as lost, should on a sudden reform, and, in the circle of one year, make as great a progress in the sciences as the generality of youths do in three.
The journey afforded Marcus the most pleasing reflections; for he had now nothing to apprehend from the interrogatories of his mother, with respect to his education; and though he sincerely lamented the two years he had lost, yet he could not but feel the effects of the happy employment of the third.
His schoolmaster had before acquainted his mother of the happy reformation in her son, and the great improvement he had made since the death of his father. These considerations, added to the natural feelings of a mother, made their meeting a scene of the most tender delights and heartfelt transports.
Marcus lost only a week in paying visits to his relations and friends, and then applied himself to his father's business with unremitted assiduity and the most flattering success. In a few years he took an amiable partner for life, with whom he lived happy and contented. He was blessed with dutiful children, to whom he would frequently give this lesson: "My dear children, do not forget, that time once lost is not to be recalled; and that those hours you trifle away in your early years, you will severely lament the loss of when you shall have reached the age of maturity. An old age of ignorance is despicable indeed; for he who has neglected properly to cultivate his mind in his youth, will embitter the evening of his life with self-accusations and reproaches. Happy the youth who, having toiled hard during spring in the garden of science, sits down in the autumn at leisure to regale on the fruits of his labour!"
THE northern confines of France boast of a small spot of ground, where virtue renders law unnecessary, and procures the inhabitants a state of peace as pure and unsullied as the air they breathe. In process of time, this territory fell into the hands of a widow, who merited a much more valuable patrimony.
Madam Clarisse, for that was the lady's name, joined benevolence of heart to a cultivated mind and an elevated genius. The place afforded neither physician nor apothecary; but Madam Clarisse supplied the want of them by her own knowledge of the medical qualities of different roots and plants. Her conduct evidently proved how much good a generous heart is capable of doing, even where Fortune has not been lavish of her smiles.
This lady had a servant maid, whose name was Maria, and who had seen twelve revolving suns in her service. Her attachment to her mistress, her disinterested behaviour, affability, and attention, procured her the just esteem of all who lived in the neighbourhood. It was a happiness for this girl, that she had all her life been brought up on this spot of innocence, and had not been exposed to the corrupting and pestiferous air of the metropolis.
Madam Clarisse had the highest opinion of the good qualities of Maria, and had entertained a strong affection for her. Maria, who in her turn tenderly loved her mistress, and was a little older than her, always wished that her good lady might be the longer survivor; but Providence had ordered it otherwise. Madam Clarisse was attacked with a disorder, which, on its first appearance, was supposed to be of no consequence; but, by the improper treatment of her physicians, who mistook her disorder, it at last proved fatal.
The visible approach of death did not disturb the peace and tranquility of the mind of this virtuous lady: her bosom was fortified with religious consolations; her heart had never been the receptacle of evil; and, while every one around her was bewailing her approaching dissolution, she alone seemed peaceful and tranquil. The salutary regimen she exactly followed, protracted her death for a little while, and her courage gave her strength. She was not confined to her bed, but walked about, and had the village girls around her, whom she instructed in the principles of religion and virtue.
One delightful morning, in the blooming month of May, she rose very early, and took a walk in the fields, accompanied by Maria, who never forsook her. She reached the summit of a verdant hill, from whence the eye wandered over the most delightful prospects. She sat down on the enamelled turf, and Maria by her side.
"What a delightful view!" said she. "See, Maria, that verdant meadow, over which we have so frequently walked! It is not long since, if you remember, that we there met the good old Genevive, who bent beneath the load on her back, while she carried in her hand a basket full of apples: you insisted on taking the load from her, and, in spite of all her resistance, I seized her basket of apples. Do you not remember what joy and pleasure every step afforded us, how grateful the good creature seemed, and what a hearty breakfast we ate in her cottage?
"Look a little to the right, and there you see the willow-walk by the lake, in which, when we were young, we used so frequently to angle. How often have we there made ozier baskets, and then filled them with cowslips and violets! You recollect that cottage in front of us, the peaceful habitation of Myrtilla, for whom you in two days made up the wedding clothes I gave her. To the left, see the entrance of the wood, where I used every holiday to keep my evening school in the summer, for the instruction of the peasants' children. How happily those moments glided away, while surrounded by my youthful neighbours! How many sweet and delightful tales has the lovely Priscilla there told, and how many enchanting songs did the sweet Miranda there warble forth, while the feathered songsters seemed to stop their own notes to listen to her divine warblings! Methinks every thing around me brings back something pleasing to my reflection, and gives an inexpressible delight to my present sensations!
"You are sensible, Maria, that there is a school in this village kept by a poor old woman. Many who attend her school can pay for instruction without any inconvenience, while there are others, who, for want of money, are obliged to keep their children at home in ignorance. Had I any hopes of living a few years longer, I should be much pleased with the idea, that I should by that time have saved a hundred crowns, which would have been sufficient to provide education for the children of those who cannot afford to pay for it; but, since it is the will of God that such shall not be the case, I submit without repining."
Here Maria turned her head aside, in order to conceal from her lady the tender tear that stole down her cheeks. Madam Clarisse perceiving the situation of her amiable servant, "My dear Maria," said she, "why do you weep? We shall again meet each other to part no more, and for the present let my serenity console you. I have not a doubt but you will always have a sure asylum in my house long after I shall have left it. Had it pleased God, I should have been happy to have it in my power to make some provision for you; but I cannot; and it is for me to submit."
Lifting up her hands, she exclaimed, "Accept, O gracious God! my most grateful acknowledgments for having placed me in a situation far from the temptations and vanities of this world. A stranger to headstrong passions and delusive pleasures, I have passed my tranquil life on this retired spot of innocence, secure from the tumultuous pursuits of pride and vanity, and a perfect stranger to the gnawing pangs of jealousy or envy. Innocence and peace, and all the tender feelings of friendship and humanity, have been my constant companions. In that critical and awful moment, when the remembrance of past actions is not to be supported by the wicked, my mind enjoys inexpressible serenity and composure."
Madam Clarisse here stopped short, and her head sunk on the bosom of Maria; who, looking on the face of her amiable mistress, found it turned pale, and her eyes closed-never more to be opened!—Thus cracked the cordage of a virtuous heart;—good night, thou amiable woman; may choirs of angels sing you to your rest!
Maria was undoubtedly much afflicted at the death of her lady, and her sorrow on that account, added to the fatigues she had undergone, threw her into a fever, from which her recovery was for a long time doubtful. Nature, however, at last conquered her disorder, when she determined to quit that place, as soon as her strength would permit her. When she found herself capable of pursuing the journey, she packed up the little matter she had, and first repaired to the church-yard where her amiable lady lay buried. Having there paid the tribute of a tear upon her grave, she instantly set out for Charleville, her native place, sincerely regretted by the minister and people, who knew not what was become of her.
Two years had elapsed, and no news was heard of Maria, though every possible enquiry was made in the neighbourhood. About that time, however, the minister of the parish received a parcel containing some money, and the following letter with it:
"At last, my dear reverend sir, I am enabled to send you the hundred crowns which my worthy lady, in her expiring moments, so ardently wished to be possessed of, not for her own use, but for the emolument of others. Her wishes shall now be fulfilled, and the pious work she projected shall be completed. Had not this been the all I am possessed of in this world, I would have brought it myself. I am too poor to support myself among you; but I am happy in my poverty, and feel no anxieties but those occasioned by the loss of my dear lady. I beseech you to put this money out to interest, and inform the mistress of the school that it is for her use. This I hope will enable her to take under her care the children of such poor people, who cannot afford to pay for their education. If I have any favour to ask of Heaven, it is only this, that I may, before I am called hence, be enabled to save a little money, in order to be in a condition to pay you a visit. Should I live to see this school established on the plan my deceased lady wished for, I shall then be perfectly happy, and shall quit this world without envying those who roll in the gifts of fortune, but have not a heart properly to use them.—Maria."
The curate, who was a man of generous feelings, read this letter with admiration, and the next day, in the church, communicated the contents of it to his congregation, who could not refrain from tears on the relation of so generous an action. According to Maria's request, he placed the hundred crowns out to interest; and thus, from the produce of two year's incessant labour of this amiable woman, was a foundation laid for the education of the poor children of the parish.
The generous Maria, having thus disposed of every thing she was possessed of, again sat down to work; but not with so much ardour as before, as she had now only to labour for her own maintenance. About this time, however, a relation died and left her ten pounds a year, which to her was a little fortune.
It soon came to the knowledge of Maria, that the curate had read her letter to his congregation, which gave her no small degree of uneasiness, as she wished it to remain unknown. However, it soon became the conversation of every one, and at last reached the place where she lived.
People of the first character and fortune in Charleville, at which place she then lived, were anxious to be acquainted with her; and some of them even went so far as to offer her apartments in their house. But she preferred her present situation to a life of ease and indolence.
The curate, having occasion soon after to visit Paris, mentioned Maria in all companies, and related the affecting story of her charity, which soon became the general subject of conversation in that metropolis, was publicly related in the Paris Gazette, and from thence copied into most of the public papers in Europe.
A young prince, who lived with his parents, at Paris, and who was hardly nine years of age, was so affected, young as he was, with this generous action of Maria, that he talked of nothing else from morning till night. "I wish I were a man," said the little prince one morning in his father's hearing. "And if you were a man," replied the peer, "what then would you do?"
The young prince threw his arms round his father's neck, and having obtained a promise that he would grant him what he asked, "I would," said he, "give Maria a pension." His father embraced him, applauded the generosity of his heart, and instantly settled fifty pounds a year on Maria for life.
We may learn from hence, that virtue often meets with its recompence in the possession of the good things of this life, besides that inexpressible delight it receives from the inward feelings of the heart. Maria received this donation with all becoming gratitude; but she used it as though she were only the steward of it: she fed the hungry, she clothed the naked, and diffused through the whole village a spirit of industry, prudence, and benevolence.
AMIDST all the objects of our pursuits in this world, in order to acquire happiness, Contentment is the first. Without this, all the parade of grandeur, the possession of the most beautiful villa, and all the studied delicacies of the table are dull and tasteless. When contentment has taken up its seat in the bosom, the straw-built hut is a palace, and the coarsest viands are preferable to the most sumptuous delicacies. The following history of an eastern vizier will contribute to support this opinion.
Alibeg, in his youth, had been a very great favourite of the Sultan Mahmud: he had been the partner of his childish sports, and, as they grew up, the companion of his more manly amusements. He entrusted him with all his secrets, and generally followed his advice in most matters of importance. Mahmud, therefore, out of gratitude, advanced him to the first office of state in the empire.
Alibeg was a man of a noble and generous heart, and of a complexion of mind very different from those who generally flock about royalty, like drones about the hive, only to rob it of its sweets. The inferior ministers of Mahmud were avaricious, cruel, and oppressive, and sacrificed the ease and happiness of the people to gratify their own pleasure, avarice, and ambition. Alibeg was determined, whatever might be the consequences, to set about a reformation of many shameful abuses.
An attempt of this nature naturally brought upon him the united opposition of the imans and grandees. They first endeavoured to ruin Alibeg in the opinion of the sultan, by charging him with those very crimes, which he was in reality endeavouring to correct; but their endeavours were for a long time ineffectual. The sultan loved Alibeg, and well knew that all the accusations against him were false and groundless.
Men in power, who have no other object in view but the gratification of their unbounded passions, dread nothing so much as the influence which wise and virtuous minds sometimes have over good princes. The wicked courtiers finding they could not prevail on the sultan, by fair means, to give up his favourite Alibeg, called in to their aid diabolical rebellion.
The deluded multitude rose against their best friend, whose only wish was to make them happy, by freeing them from the shameful tyranny in which the ministers and great men held them. What a pity it is, that the lower class of people, on whom the prosperity of almost every nation undoubtedly depends, should be so often blind to their own interest, as to be persuaded, by artful and designing men, to forge fetters for themselves!
The sultan, finding he must either give up his empire or his favourite, consented to the disgrace of Alibeg; but not till the leaders of the rebellion had sworn, by the holy Prophet, that Alibeg should be permitted to retire where he pleased, without being insulted or molested.
Alibeg, thus divested of power and all his property, without a friend who dared to give him the least assistance, retired to spend the remainder of his days among the rocks and deserts of the Korasan. Here, on the borders of a limpid and meandering stream, he erected himself a little hut; and here, remote from the converse of ambitious and deceitful man, he passed his time unnoticed by any human being.
He had lived in this solitary retreat, amidst rocks and deserts for upwards of two years, when the virtuous Mentor discovered his gloomy abode. This good man, who was the intimate friend of Alibeg, and who had advised him to attempt the reformation of the state, was thereby instrumental in the ruin of his friend. However, as soon as Alibeg was banished by the people, Mentor banished himself, and retired to a little village at a great distance from the capital.
Mentor sighed for the absence of his friend, and, as he knew he was retired to the Korasan, he determined to set out in search of him. As he was walking on, and at about a furlong distant from the abode of Alibeg, they suddenly met in a winding path. They instantly knew each other, embraced, and wept. When they had wiped away their tears, and had got over the first emotions of joy which so sudden and unexpected a meeting had occasioned, Mentor was astonished to see how much serenity and composure were visible on the countenance of his friend Alibeg, whose bosom was the repository of peace and contentment.
"Blessed be the Eternal," said Mentor, "who gives strength to the weak, and contentment to the unfortunate! He, who had fertile plains at his command in the environs of the capital, is now contented and happy in a cottage, among barren rocks and deserts! But Alibeg has brought virtue with him to these rocks, and he despises the roses that for ever bloom in the garden of Hiera, the diamonds that harden in the rich mines of Nishapous, and the silks that rustle in the manufactories of Mezendran. But tell me, my dear friend, has it taught you to live alone? Is it possible, that any one can live without the converse of a friend? Such a life would be the solitude of a tomb!"
While Mentor was thus addressing his friend, they kept walking on; when they approached the cottage, which Alibeg left that morning before the sun had given light to the eastern parts of the horizon, their ears were first assailed with the neighing of a colt that came to meet them. When the animal approached its master, its motions seemed to express its satisfaction on seeing him again: it turned about either walking or prancing before him all the way home.
Presently two beautiful heifers came running towards them from an adjoining meadow. They moved in a circle round them, then stopped, as it were, to offer him their milk, and holding out their necks to him to be yoked; for nature had taught these animals to be grateful to the hand that fed them.
When they had proceeded a little further, two goats, attended by their kids, as soon as they caught sight of Alibeg, descended from the rocks, and expressed their joy on seeing him again by skipping and sporting round him.
While Mentor was amusing himself with this pleasing scene, his attention was called aside to observe five or six sheep, which had just issued from a neighbouring thicket, and were bleating as they ran. They leaped with joy, and approached to lick their master's hand, who, in return, made much of them, and showed them, by the manner in which he received those marks of their gratitude, how much he was satisfied with their affection for him.
This tender scene engaged much the attention of Mentor, who was still more surprised when he saw a flock of doves surround Alibeg, some of which hovered over his head, and others perched on his shoulders.
By this time he had entered the inclosure of his cottage, when a cock perceiving him, instantly began crowing; and, to complete the concert, the hens flew from their pursuit of food, and endeavoured, in their way, to welcome his return.
But all these marks of attachment were not equal to those shown by two dogs who waited, at the door of the cot, the arrival of Alibeg, their generous master. Neither of them would stir out to meet him, but kept to the post he seemed to have assigned them, that of taking care of his house. However, as soon as he and his friend had entered the cot, they pawed and jumped round him, played a thousand antics, crouched before him, and expressed their joy by their agility; they licked their master's feet, and, when he stretched his hand to pat and stroke them, they would hardly stay to receive the fond mark of approbation, but, rushing through the door-way, sprung forward, and made long circuits over the rocks, and scoured backwards and forwards to express their joy. When they had tired themselves, they returned and lay down at the feet of their beloved master.
Mentor seemed lost in astonishment, and was convinced, in his own mind, that his friend must be happier in this cot, amidst these irrational beings, if they deserved to be so called, than he could possibly be among faithless men, in the palaces of Mahmud.
"You here see, my good friend," said Alibeg, "that I know how to make myself happy, even among the rocks and deserts of Korasan. I endeavoured to teach men the love of virtue, to inspire the subjects of Mahmud with the proper notions of liberty, and to shake off that tyranny they laboured under from the usurpation of the rich and powerful; but they despised my advice, and drove me from my native spot, to seek shelter here, where I have found animals of the brute creation more grateful than men. Thus, you see, my solitude is not a tomb, and that I here enjoy a kind of sovereignty over those animals, which is far more grateful, and less dangerous, than the condition of Mahmud, who reigns over a fickle and inconstant people, who is every hour deceived by them, and who may perhaps one day drive him from his throne."
While they were thus conversing together, they heard the sound of a number of horses' feet on the solid rock. Alibeg was alarmed, and could not conceive that any band of robbers could inhabit those regions; nor could he suppose that any civilized beings would come that way in the pursuit of pleasure.
A few minutes, however, cleared up all his doubts, when he saw about a hundred horsemen approaching his cot. At the head of these Alibeg perceived his old friend Sha-abba, who had been the principal cause of changing Alibeg's sentence, from that of losing his head to perpetual banishment.
Sha-abba leaped from his horse, and caught Alibeg in his arms. Mentor, who was a witness to this scene, could not conceive what all this could mean; but he soon learned, that the people were so wearied out with the oppressions of the great, which had been carried to a more enormous height than ever since the banishment of Alibeg, that they unanimously rose in their defence, and destroyed all the authors of their oppression; but remained firm in their duty and attachment to the Sultan Mahmud.
The sultan had sent these horsemen, a hundred in number, with Sha-abba at their head, in quest of the virtuous Alibeg, whom he was to bring back with him by force, if entreaty could not prevail, to assume his former post of vizier. When Alibeg was informed of this, he wept bitterly, and exclaimed, "After having learned to know in what happiness and contentment consist, why am I thus to be snatched in a moment from them, and again compelled to hazard my peace of mind among men more savage than the rocks and deserts of Korasan? How can I forsake these faithful companions of my retirement, my dogs, my doves, and my cattle? No, if I must go, they shall follow me, that I may have them ready to attend me when Fortune shall again drive me to these deserts."
Sha-abba and Mentor endeavoured to pacify his mind: the former assured him, that all his enemies had been killed by the hands of the oppressed multitude, and the general voice of both the sultan and people was for the return of Alibeg. By these and such like arguments they prevailed on Alibeg to return to the capital, and resume his former exalted employments.
Alibeg mounted his colt, and, after shedding a flood of tears, as a tributary farewell to the rocks and deserts of Korasan, he proceeded on his journey; his two faithful dogs by his side, while the doves fluttered around him, and his kids, sheep, and heifers, followed in the rear.
When they arrived within a few miles of the metropolis, they were met by some thousands of the citizens, who seemed at a loss how properly to express their happiness on the return of their faithful Alibeg, while shame, for having treated him so unjustly, in some measure diminished their joy. Mahmud waited for him at the door of his palace; he received him with open arms; and Alibeg all his life afterwards was equally esteemed by the sultan and his people. Happy is he who, in every various station of life, in prosperity or adversity, can maintain the same equanimity, resolution, and fortitude.
WHATEVER may be said of the increasing luxury and dissipation of Englishmen, their hearts have not yet lost any part of their ancient reputation for the feelings of humanity, and they are still ever ready to provide clothing for the naked, medical assistance for the sick and lame, and education for the untaught children of the poor.
The great number of hospitals, infirmaries, free-schools, and other charitable establishments, with which almost every part of this country abounds, afford an ample display of British benevolence. The institution of Sunday Schools owes its foundation to the humanity of the present times, and will be a credit to it in future ages. The following history of Dorcas and Amarillis may serve as one instance of the happy effects of Sunday Schools.
In a solitary village, far remote from the metropolis, and not near to any capital city, lived the parents of Dorcas and Amarillis. The husband was a shepherd and his wife a shepherdess; but their earnings were so little, that even with their joint labour they could hardly procure bread for themselves and their children, and a morsel of meat once a week was the highest pitch of their luxury, though even that was of the very coarsest kind.
As soon as Dorcas and Amarillis grew up, the former was sent into the fields to frighten birds from the grain, and the latter was kept at home to knit coarse yarn stockings for the use of the family.
Their whole library consisted only of a Testament and a Prayer-book; but these were so injured by the depredations of time, having passed from hand to hand for many years, that what was not torn away, was rendered nearly illegible. However, that was of little consequence, since neither of them could read, and consequently could have no idea of writing. The church was at some distance from them, which served as an excuse to be absent from thence.
Dorcas had neither hat, shirt, shoes, nor stockings; and all the apparel of poor Amarillis was only a straw hat and a coarse gown and petticoat.—These considerations alone were sufficient to keep them from church, admitting they had any inclination to go there. In course, as Sunday was the only day of rest they had from their labour, both boys and girls passed it in such tricks and gambols as were most suitable to their age and taste.
Thus they lived almost in a state of nature, without knowing any thing of the Supreme Being, or of any of the duties we owe to him. They had no idea of prayer, further than, "I thank God we have had a fine season this year, &c." and herein consisted all their devotion. However, amidst all this ignorance and poverty, Dorcas, his sister, and family, were all strictly honest, and never, like others in their village, employed their Sunday in stealing fowls, and other things from their rich neighbours, which they thought it no crime to do: the only dread they had of the commission of these robberies, was the fear of being discovered, and the punishment that would inevitably follow it.
These two children, Dorcas and Amarillis, lived in this state of ignorance till they were ten or eleven years of age. It had been some time a custom with Dorcas and his sister, with a black-lead pencil they had found by chance, to imitate, on the back of a clean white trencher, all the letters they found in the remains of their Common Prayer-book, though they knew not the sound, nor combination of the different letters of the alphabet, in order to form and connect words.
As they were one winter's evening hovering over the fire, Dorcas said to his sister, "How happy are those young people, who, having parents that can afford to pay for their education, are taught to read, write, and cast accounts! and yet how many of those children prefer the most idle pastimes to the more invaluable improvement of their minds? There must be something vastly pretty, in being able to read that Testament and Prayer-book."
"I agree with you, my dear Dorcas," said the blooming Amarillis, "that there must be something uncommonly delightful, to be able to unriddle the meaning of all those words we see in that book. What a hardship it is, that we should be born to spend our days in ignorance, and know none of the pleasures which learning must undoubtedly bring with it!"
The next morning, the principal person in the village, who owned a great part of it, came to their hovel, and acquainted the old folks that they might the next Sunday send their children to church, where they would be instructed in the principles of the Christian religion, and be likewise taught to read, without any expence to themselves.
The next Sunday morning, accompanied by other children in the village, they accordingly repaired to church, where they were all dressed in new apparel, prepared for them by the voluntary subscriptions of the humane and generous. Though their clothes were but of coarse materials, yet Dorcas and Amarillis had never been so fine before; the one thought herself as elegant as Cleopatra, and the other considered himself as great as Cæsar.
Besides clothing, such as could read tolerably well had a Bible, Testament, and Common Prayer given them; while others who could not read, had only a spelling-book. A schoolmaster was appointed in each village to instruct the poor children in the evening; and every Sunday they went regularly to church, to be examined by the parson in public.
It was a pleasing change to behold: instead of noise, riot, and confusion, every Sunday, from one end of the village to the other, peace, order, and decorum were every where seen. Instead of having recourse to mischievous inventions to pass away the time, each was now seen quietly seated on the enamelled turf, with a book in his hand, and either reading to himself or to some others.
Among all these youthful students, Dorcas and Amarillis made the most distinguished figures, and displayed such a genius and attention as attracted the wonder and amazement of every one. In a few months they learned to read with some degree of emphasis, and could write a hand sufficient for any of the common concerns of business.
Such an uncommon display of genius created them many friends, and they frequently received invitations from the younger branches of the neighbouring gentry. From these visits they learned a polite and graceful behaviour, and consequently soon got rid of their awkward rusticity. As they increased in knowledge, so their minds opened and expanded; and, though their wishes were at first only to learn to read, they now sighed after the higher branches of literature.
"What a pleasing thing it must be," said Dorcas one day to his sister, "to read of what passed in the former ages of the world, and trace out the tempers and dispositions of the people in those days! What a narrow span of earth are we confined to, in comparison of what we are told the world is at large! I should like to read those books which give a description of the different parts of the earth and seas; what animals inhabit them, and what curiosities they contain superior to our own."
"I have the same wish," replied Amarillis; "but let us be thankful to that good God, and to the generosity of our opulent neighbours, by whose bounty and goodness we were rescued from a state of ignorance and gloomy despair, have been enabled to read the Sacred Writings, and imbibe the glorious doctrines of salvation."
This conversation was overheard by a gentleman, who immediately bought them some small books of history and geography, of which they made so proper a use, that there were very few young people, within several miles of them, who were able to converse with them on geographical and historical subjects.
Within the course of two years, Dorcas and his sister had made great improvements in the sciences, when it was thought necessary to send them into the world to provide for themselves, as their parents were now engaged in a gentleman's family, in a much better situation than that of a shepherd and shepherdess. Amarillis was taken as a waiting maid, attendant and companion of a young lady of distinction and fortune; and Dorcas thought himself happy in being taken as clerk in the shop of a capital tradesman.
In this situation all parties at present remain, and afford an unanswerable proof of the utility of Sunday Schools. Had it not been for that noble institution, Dorcas and Amarillis must have lived and died in the grossest ignorance, overwhelmed with poverty and despair; their parents must have lingered out a half-starved life in their miserable cot, without being able to bequeath any thing to their children but rags and poverty. What may be the future situation of Dorcas and Amarillis we cannot say; but we need not search the roll of fate to know this, that they are bound to pray, as they undoubtedly do, for the first promoters of Sunday Schools.
Let me advise my youthful readers, whatever their condition in life may be, to imitate the industry of Dorcas and Amarillis. Let them remember that, however painful a few years of hard study may be, how pleasing will be the consequences to them all the rest of their lives, when they will be possessed of that which nothing but their final dissolution can take from them!