ELOQUENCE, n. The art of orally persuading fools that white is the color that it appears to be. It includes the gift of making any color appear white.
ELYSIUM, n. An imaginary delightful country which the ancients foolishly believed to be inhabited by the spirits of the good. This ridiculous and mischievous fable was swept off the face of the earth by the early Christians—may their souls be happy in Heaven!
EMANCIPATION, n. A bondsman's change from the tyranny of another to the despotism of himself.
EMBALM, v. t. To cheat vegetation by locking up the gases upon which it feeds. By embalming their dead and thereby deranging the natural balance between animal and vegetable life, the Egyptians made their once fertile and populous country barren and incapable of supporting more than a meagre crew. The modern metallic burial casket is a step in the same direction, and many a dead man who ought now to be ornamenting his neighbor's lawn as a tree, or enriching his table as a bunch of radishes, is doomed to a long inutility. We shall get him after awhile if we are spared, but in the meantime the violet and rose are languishing for a nibble at his glutæus maximus.
EMOTION, n. A prostrating disease caused by a determination of the heart to the head. It is sometimes accompanied by a copious discharge of hydrated chloride of sodium from the eyes.
ENCOMIAST, n. A special (but not particular) kind of liar.
END, n. The position furthest removed on either hand from the Interlocutor.
ENOUGH, pro. All there is in the world if you like it.
ENTERTAINMENT, n. Any kind of amusement whose inroads stop short of death by dejection.
ENTHUSIASM, n. A distemper of youth, curable by small doses of repentance in connection with outward applications of experience. Byron, who recovered long enough to call it "entuzy-muzy," had a relapse which carried him off—to Missolonghi.
ENVELOPE, n. The coffin of a document; the scabbard of a bill; the husk of a remittance; the bed-gown of a love-letter.
ENVY, n. Emulation adapted to the meanest capacity.
EPAULET, n. An ornamented badge, serving to distinguish a military officer from the enemy—that is to say, from the officer of lower rank to whom his death would give promotion.
EPICURE, n. An opponent of Epicurus, an abstemious philosopher who, holding that pleasure should be the chief aim of man, wasted no time in gratification of the senses.
EPIGRAM, n. A short, sharp saying in prose or verse, frequently characterized by acidity or acerbity and sometimes by wisdom. Following are some of the more notable epigrams of the learned and ingenious Dr. Jamrach Holobom:
We know better the needs of ourselves than of others. To serve oneself is economy of administration.
In each human heart are a tiger, a pig, an ass, and a nightingale. Diversity of character is due to their unequal activity.
There are three sexes: males, females, and girls.
Beauty in women and distinction in men are alike in this: they seem to the unthinking a kind of credibility.
Women in love are less ashamed than men. They have less to be ashamed of.
While your friend holds you affectionately by both your hands you are safe, for you can watch both his.
Woman would be more charming if one could fall into her arms without falling into her hands.
Think not to atone for wealth by apology: you must make restitution by a loan to the accuser.
Study good women and ignore the rest, For he best knows the sex who knows the best.
Before undergoing a surgical operation arrange your temporal affairs. You may live.
Intolerance is natural and logical, for in every dissenting opinion lies an assumption of superior wisdom.
"Who art thou?" said Saint Peter at the Gate.
"I am known as Memory."
"What presumption!—go back to Hell. And who, perspiring friend, art thou?"
"My name is Satan. I am looking for—"
"Take your penal apparatus and be off."
And Satan, laying hold of Memory, said: "Come along, you scoundrel; you make happiness wherever you are not."
Self-denial is the weak indulgence of a propensity to forego.
Men talk of selecting a wife; horses of selecting an owner.
You are not permitted to kill a woman that has injured you, but nothing forbids you to reflect that she is growing older every minute. You are avenged 1440 times a day.
A sweetheart is a bottle of wine. A wife is a wine bottle.
He gets on best with women who best knows how to get on without them.
"Who am I?" asked an awakened soul.
"That is the only knowledge that is denied to you here," answered a smiling angel. "This is Heaven."
Woman's courage is ignorance of danger; man's is hope of escape.
Women of genius commonly have masculine faces, figures, and manners. In transplanting brains to an alien soil God leaves a little of the original earth clinging to the roots.
The heels of Detection are sore from the toes of Remorse.
Twice we see Paradise. In youth we name it Life; in age, Youth.
There are but ten Commandments, true, But that's no hardship, friend, to you; The unmentioned sins that tax your wit You 're not commanded to commit.
Fear of the darkness is more than an inherited superstition—it is at night, mostly, that the king thinks.
A chain is only as strong as its weakest link, but a multitude is as wise as its wisest member if it obeys him.
God heard and made it into human brain.
If you wish to slay your enemy make haste, O make haste, for already Nature's knife is at his throat and yours.
To most persons a sense of obligation is insupportable; beware upon whom you inflict it.
The ninety-and-nine who most loudly demand opportunity most bitterly revile the one who has made good use of it.
Life and Death threw dice for a child.
"I win!" cried Life.
"True," said Death, "but you need a nimbler tongue to proclaim your luck. The child is already dead of age."
In childhood we expect, in youth demand, in manhood hope, and in age beseech.
EPITAPH, n. An inscription on a tomb, showing that virtues acquired by death have a retroactive effect. Following is a touching example:
ERUDITION, n. Dust shaken out of a book into an empty skull.
ESOPHAGUS, n. That part of the alimentary canal that lies between pleasure and business.
ESOTERIC, adj. Very particularly abstruse and consummately occult. The ancient philosophies were of two kinds,—exoteric, those that the philosophers themselves could partly understand, and esoteric, those that nobody could understand. It is the latter that have most profoundly affected modern thought and found greatest acceptance in our time.
ESSENTIAL, adj. Pertaining to the essence, or that which determines the distinctive character of a thing. Persons who, because they do not know the English language, are driven to the unprofitable vocation of writing for American newspapers, commonly use this word in the sense of necessary, as, "April rains are essential to June harvests."
ETHNOLOGY, n. The science that treats of the various tribes of Man, as robbers, thieves, swindlers, dunces, lunatics, idiots, and ethnologists.
EUCHARIST, n. A sacred feast of the religious sect of Theophagi.
A dispute once unhappily arose among the members of this sect as to what it was that they ate. In this controversy some five hundred thousand have already been slain, and the question is still unsettled.
EULOGY, n. Praise of a person who has either the advantages of wealth and power, or the consideration to be dead.
EVANGELIST, n. A bearer of good tidings, particularly (in a religious sense) such as assure us of our own salvation, and the damnation of our neighbors.
EVERLASTING, adj. Lasting forever. It is with no small diffidence that I venture to offer this brief and elementary definition, for I am not unaware of the existence of a bulky volume by the Rt. Rev. Dr. Sprowle, sometime Bishop of Worcester, entitled, A Partial Definition of the Word "Everlasting" as Used in the Authorised Version of the Holy Scriptures. His book was once esteemed of great authority in the Anglican Church, and is still, I understand, studied with pleasure to the mind and profit to the soul.
EXCEPTION, n. A thing which takes the liberty to differ from other things of its class, as an honest man, a truthful woman, etc. "The exception proves the rule" is an expression constantly upon the lips of the ignorant, who parrot it from one another with never a thought of its absurdity. In the Latin, "Exceptio probat regulam" means that the exception tests the rule, puts it to the proof, not confirms meaning from this excellent dictum and substituted a contrary one of his own, exerted an evil power which appears to be immortal.
EXCESS, n. In morals, an indulgence that enforces by appropriate penalties the law of moderation.
EXCOMMUNICATION, n.
Gat Huckle,
EXECUTIVE, n. An officer of the Government whose duty it is to enforce the wishes of the legislative power until such time as the judicial department shall be pleased to pronounce them mischievous and of no effect. Following is an extract from an old book entitled, The Lunarian Astonished
— Pfeiffer & Co., Boston, 1803:
"Lunarian: Then when your Congress has passed a law it goes directly to the Supreme Court in order that it may at once be known whether it is constitutional.
"Terrestrian: O no; it does not require the approval of the Supreme Court until having perhaps been enforced for many years somebody objects to its operation against himself—I mean his client. The President, if he approves it, begins to execute it at once.
"Lunarian: Then the executive power is a part of the legislative. Do your policemen also have to approve the local ordinances that they enforce?
"Terrestrian: Not yet—at least not in their capacity of constables. Generally speaking though, all laws require the approval of those whom they are intended to restrain.
"Lunarian: Ah, I see. The death warrant is not valid until signed by the murderer.
"Terrestrian: My friend, you put it too strongly; we are not so consistent.
"Lunarian: But this system of maintaining an expensive judicial machinery to pass upon the validity of laws only after they have long been executed, and then only when brought before the court by some private person—does it not cause great confusion?
"Terrestrian: It does.
"Lunarian: Why then should not your laws, previously to being executed, be validated, not by the signature of your President, but by that of the Chief Justice of the Supreme Court?
"Terrestrian: There is no precedent for any such course.
"Lunarian: Precedent? What is that?
"Terrestrian: It has been defined by five hundred lawyers in three volumes each. So how can any one know?"
EXHORT, v. t. In religious affairs, to put the conscience of another upon the spit and roast it to a nut-brown discomfort.
EXILE, n. One who serves his country by residing abroad, yet is not an ambassador.
An English sea-captain being asked if he had read "The Exile of Erin," replied: "No, sir, but I should like to anchor on it." Years afterward, when he had been hanged as a pirate after a career of unparalleled atrocities, the following memorandum was found in the ship's log that he had kept at the time of his reply:
"Aug. 3d, 1842. Made a joke on the ex-Isle of Erin. Coldly received. War with the whole world!"
EXISTENCE, n.
EXPERIENCE, n. The wisdom that enables us to recognize as an undesirable old acquaintance the folly that we have already embraced.
EXPOSTULATION, n. One of the many methods by which fools prefer to lose their friends.
EXTINCTION, n. The raw material out of which theology created the future state.
FAIRY, n. A creature, variously fashioned and endowed, that formerly inhabited the meadows and forests. It was nocturnal in its habits, and somewhat addicted to dancing and theft of children. The fairies are now believed by naturalists to be extinct, though a clergyman of the Church of England saw three near Colchester as lately as 1855, while passing through a park after dining with the lord of the manor. The sight greatly staggered him, and he was so affected that his account of it was incoherent. In the year 1807 a troop of fairies visited a wood near Aix and carried off the daughter of a peasant, who had been seen to enter it with a bundle of clothing. The son of a wealthy bourgeois disappeared about the same time, but afterward returned. He had seen the abduction and been in pursuit of the fairies. Justinian Gaux, a writer of the fourteenth century, avers that so great is the fairies' power of transformation that he saw one change itself into two opposing armies and fight a battle with great slaughter, and that the next day, after it had resumed its original shape and gone away, there were seven hundred bodies of the slain which the villagers had to bury. He does not say if any of the wounded recovered. In the time of Henry III, of England, a law was made which prescribed the death penalty for "Kyllynge, wowndynge, or mamynge" a fairy, and it was universally respected.
FAITH, n. Belief without evidence in what is told by one who speaks without knowledge of things without parallel.
FAMOUS, adj. Conspicuously miserable.
FASHION, n. A deity whom the wise ridicule, yet the discreet obey.
FEAST, n. A festival. A religious celebration signalized by gluttony and drunkenness, frequently in honor of some holy person distinguished for abstemiousness. In the Roman Catholic Church feasts are "movable" and "immovable," but the celebrants are uniformly immovable until they are full. In their earliest development these entertainments took the form of feasts for the dead; such were held by the Greeks, under the name of Nemeseia, by the Aztecs and Peruvians, as in modern times they are popular with the Chinese; though it is believed that the ancient dead, like the modern, were light eaters. Feasts on the dead are celebrated with great éclat in Fiji. Among the many feasts of the Romans was the Novemdiale, which was held, according to Livy, whenever stones fell from heaven. Of all the feast days of the various Christian churches none has any sanction in the gospel. Men make gods of their bellies, and then these gods ordain festivals.
FELON, n. A person of greater enterprise than discretion, who in embracing an opportunity has formed an unfortunate attachment.
FEMALE, n. One of the opposing, or unfair, sex.
FIB, n. A lie that has not cut its teeth. An habitual liar's nearest approach to truth: the perigee of his eccentric orbit.
FICKLENESS, n. The iterated satiety of an enterprising affection.
FIDDLE, n. An instrument to tickle human ears by friction of a horse's tail on the entrails of a cat.
FIDELITY, n. A virtue peculiar to those who are about to be betrayed.
FINANCE, n. The art or science of managing revenues and resources for the best advantage of the manager. The pronunciation of this word with the i long and the accent on the first syllable is one of America's most precious discoveries and possessions.
FLAG, n. A colored rag borne above troops and hoisted on forts and ships. It appears to serve the same purpose as certain signs that one sees on vacant lots in London—"Rubbish may be shot here."
FLESH, n. The Second Person of the secular Trinity.
FLOP, v. Suddenly to change one's opinions and go over to another party. The most notable flop on record was that of Saul of Tarsus, who has been severely criticised by some of our partisan journals.
FLY-SPECK, The prototype of punctuation. It is observed by Garvinus that the systems of punctuation in use by the various literary nations depended originally upon the social habits and general diet of the flies infesting the several countries. These creatures, which have always been distinguished for a neighborly and companionable familiarity with authors, liberally or niggardly embellish the manuscripts in process of growth under the pen, according to their bodily habit, bringing out the sense of the work by a species of interpretation superior to, and independent of, the writer's powers. The "old masters" of literature—that is to say, the early writers whose work is so esteemed by later scribes and critics in the same language—never punctuated at all, but worked right along free-handed, without that abruption of' the thought which comes from the use of points. (We observe the same thing in children to-day, whose usage in this particular is a striking and beautiful instance of the law that the infancy of individuals reproduces the methods and stages of development characterizing the infancy of races.) In the work of these primitive scribes all the punctuation is found, by the modern investigator with his optical instruments and chemical tests, to have been inserted by the writers' ingenious and serviceable collaborator, the common house-fly—Musca maledicta. In transcribing these ancient MSS, for the purpose either of making the work their own or preserving what they naturally regard as divine revelations, later writers reverently and accurately copy whatever marks they find upon the papyrus or parchment, to the unspeakable enhancement of the lucidity of the thought and value of the work. Writers contemporary with the copyists naturally avail themselves of the obvious advantages of these marks in their own work, and with such assistance as the flies of their own household may be willing to grant, frequently rival and sometimes surpass the older compositions, in respect at least of punctuation, which is no small glory. Fully to understand the important services that flies perform to literature it is only necessary to lay a page of some popular novelist alongside a saucer of cream-and-molassess in a sunny room and observe "how the wit brightens and the style refines" in accurate proportion to the duration of exposure.
FOLLY, n. That "gift and faculty divine" whose creative and controlling energy inspires Man's mind, guides his actions, and adorns his life.
FOOL, n. A person who pervades the domain of intellectual speculation and diffuses himself through the channels of moral activity. He is omnific, omniform, omnipercipient, omniscient, omnipotent. He it was who invented letters, printing, the railroad, the steamboat, the telegraph, the platitude, and the circle of the sciences. He created patriotism and taught the nations war—founded theology, philosophy, law, medicine, and San Francisco. He established monarchical and republican government. He is from everlasting to everlasting—such as creation's dawn beheld he fooleth now. In the morning of time he sang upon primitive hills, and in the noonday of existence headed the procession of being. His grandmotherly hand has warmly tucked-in the set sun of civilization, and in the twilight he prepares Man's evening meal of milkand-morality and turns down the covers of the universal grave. And after the rest of us shall have retired for the night of eternal oblivion, he will sit up to write a history of human civilization.
FORCE, n.
FOREFINGER, n. The finger commonly used in pointing out two malefactors.
FOREORDINATION, n. This looks like an easy word to define, but when I consider that pious and learned theologians have spent long lives in explaining it, and written libraries to explain their explanations; when I remember that nations have been divided and bloody battles caused by the difference between foreordination and predestination, and that millions of treasure have been expended in the effort to prove and disprove its compatibility with freedom of the will and the efficacy of prayer, praise, and a religious life,—recalling these awful facts in the history of the word, I stand appalled before the mighty problem of its signification, abase my spiritual eyes, fearing to contemplate its portentous magnitude, reverently uncover and humbly refer it to His Eminence Cardinal Gibbons and His Grace Bishop Potter.
FORGETFULNESS, n. A gift of God bestowed upon debtors in compensation for their destitution of conscience.
FORK, n. An instrument used chiefly for the purpose of putting dead animals into the mouth. Formerly the knife was employed for this purpose, and by many worthy persons is still thought to have many advantages over the other tool, which, however, they do not altogether reject, but use to assist in charging the knife. The immunity of these persons from swift and awful death is one of the most striking proofs of God's mercy to those that hate Him.
FORMA PAUPERIS [Latin], n. In the character of a poor person—a method by which a litigant without money for lawyers is considerately permitted to lose his case.
FRANKALMOIGNE, n. The tenure by which a religious corporation holds lands on condition of praying for the soul of the donor. In mediaeval times many of the wealthiest fraternities obtained their estates in this simple and cheap manner, and once when Henry VIII of England sent an officer to confiscate certain vast possessions which a fraternity of monks held by frankalmoigne, "What!" said the Prior, "would your master stay our benefactor's soul in Purgatory?" "Ay," said the officer, coldly, "an ye will not pray him thence for naught he must e'en roast." "But look you, my son," persisted the good man, "this act hath rank as robbery of God!" "Nay, nay, good father, my master the king doth but deliver Him from the manifold temptations of too great wealth."
FREEBOOTER, n. A conqueror in a small way of business, whose annexations lack the sanctifying merit of magnitude.
FREEDOM, n. Exemption from the stress of authority in a beggarly half dozen of restraint's infinite multitude of methods. A political condition that every nation supposes itself to enjoy in practical monopoly. Liberty. The distinction between freedom and liberty is not accurately known; naturalists have never been able to find a living specimen of either.
FREEMASONS, n. An order with secret rites, grotesque ceremonies, and fantastic costumes, which, originating in the reign of Charles II, among working artisans of London, has been joined successively by the dead of past centuries in unbroken retrogression until now it embraces all the generations of man on the hither side of Adam and is drumming up distinguished recruits among the pre-Creational inhabitants of Chaos and the Formless Void. The order was founded at different times by Charlemagne, Julius Caesar, Cyrus, Solomon, Zoroaster, Confucius, Thothmes, and Buddha. Its emblems and symbols have been found in the Catacombs of Paris and Rome, on the stones of the Parthenon and the Chinese Great Wall, among the temples of Karnak and Palmyra and in the Egyptian Pyramids—always by a Freemason.
FRIENDLESS, adj. Having no favors to bestow. Destitute of fortune. Addicted to utterance of truth and common sense.
FRIENDSHIP, n. A ship big enough to carry two in fair weather, but none in foul.
FROG, n. An amphibious reptile with edible kickers. When young, this creature is called a Mary wog or Thaddeuspole, and as such maintains a tail, subsequently eschewed. The first mention of frogs in profane literature is in Homer's narrative of the war between them and the mice. Skeptical persons have doubted Homer's authorship of the work, but the learned, ingenious, and industrious Dr. Schliemann has set the question forever at rest by uncovering the bones of the slain frogs. One of the forms of moral suasion by which Pharaoh was lobbied in favor of the Israelites was a plague of frogs, but Pharaoh, who liked them fricasêe, remarked, with truly oriental stoicism, that he could stand it as long as the frogs and the Jews could; so the programme was changed. The frog is a diligent songster, having a good voice but no ear. The libretto of his favorite opera, as written by Aristophanes, is brief, simple, and effective—"brekekex-koâx"; the music is apparently by that eminent composer, Richard Wagner. Horses have a frog in each hoof— a thoughtful provision of nature, enabling them to jump.
FRYING-PAN, n. One part of the penal apparatus employed in that hell-upon-earth, a woman's kitchen. The frying-pan was invented by Calvin, and by him used in scrambling span-long infants that had died without baptism; but observing one day the horrible torment of a tramp who had incautiously pulled a fried babe from the waste-dump and devoured it, it occurred to the great divine to rob death of its terrors by introducing the frying-pan into every household in Geneva. Thence it spread to all corners of the world, and has been of invaluable assistance in the propagation of his sombre faith. The following lines (said to be from the pen of His Grace Bishop Potter) seem to imply that the usefulness of this utensil is not limited to this world; but as the consequences of its employment in this life reach over into the life to come, so also itself may be found on the other side, rewarding its devotees:
FUNERAL, n. A pageant whereby we attest our respect for the dead by enriching the undertaker, and strengthen our grief by an expenditure that deepens our groans and doubles our tears.
FUTURE, n. That period of time in which our affairs prosper, our friends are true, and our happiness is assured.
GALLOWS, n. A stage for the performance of miracle plays, in which the leading actor is translated to heaven. In this country the gallows is chiefly remarkable for the number of persons who escape it.
GARGOYLE, n. A rain-spout projecting from the eaves of mediæval buildings, commonly fashioned into a grotesque caricature of some personal enemy of the architect or owner of the building. This was especially the case in churches and ecclesiastical structures generally, in which the gargoyles presented a perfect rogues' gallery of local heretics and controversialists. Sometimes when a new dean and chapter were installed the old gargoyles were removed and others substituted having a closer relation to the private animosities of the new incumbents.
GARTER, n. An elastic band intended to keep a woman from coming out of her stockings and desolating the country. An order of merit established by Edward III of England, and conferred upon persons who have distinguished themselves in the royal favor.
GENEROUS, adj. Originally this word meant noble by birth and was rightly applied to a great multitude of persons. It now means noble by nature, and is taking a bit of a rest.
GENEALOGY, n. An account of one's descent from an ancestor who did not particularly care to trace his own.
GENTEEL, adj. Refined, after the fashion of a gent.
GEOGRAPHER, n. A chap who can tell you offhand the difference between the outside of the world and the inside.