Some of these Chappel Boys, when they grew Men, became Actors at the Black-friers; such were Nathan Feild, and John Underwood. Now I can hardly imagine that such Plays and Players as these, are included in the severe Censure of the Councils and Fathers; but such only who are truly within the Character given by Didacus de Tapia, cited by Mr. Collier, p. 276, viz. The Infamous Playhouse; a place of contradiction to the strictness and sobriety of Religion; a place hated by God, and haunted by the Devil. And for such I have as great an abhorrance as any man.

Lovew. Can you guess of what Antiquity the representing of Religious Matters, on the Stage, hath been in England?

Trum. How long before the Conquest I know not, but that it was used in London not long after, appears by Fitz-Stevens, an Author who wrote in the reign of King Henry the Second. His words are, Londonia pro spectaculis theatralibus, pro ludis scenicis, ludos habet sanctiores, Representationes miraculorum, quæ sancti Confessores operati sunt, seu Representationes passionum quibus claruit constantia Martyrum. Of this, the Manuscript which I lately mention'd, in the Cottonian Library, is a notable instance. Sir William Dugdale cites this Manuscript, by the Title of Ludus Coventriæ; but in the printed Catalogue of that Library, p. 113, it is named thus, A Collection of Plays in old English Metre, h. e. Dramata sacra in quibus exhibentur historiæ Veteris & N. Testamenti, introductis quasi in Scenam personis illic memoratis, quas secum invicem colloquentes pro ingenio fingit Poeta. Videntur olim coram populo, sive ad instruendum sive ad placendum, a fratribus mendicantibus repræsentata. It appears by the latter end of the Prologue, that these Plays or Interludes, were not only play'd at Coventry, but in other Towns and Places upon occasion. And possibly this may be the same Play which Stow tells us was play'd in the reign of King Henry IV., which lasted for Eight Days. The Book seems by the Character and Language to be at least 300 Years old. It begins with a general Prologue, giving the arguments of 40 Pageants or Gesticulations (which were as so many several Acts or Scenes) representing all the Histories of both Testaments, from the Creation, to the choosing of St. Mathias to be an Apostle. The Stories of the New Testament are more largely exprest, viz. The Annunciation, Nativity, Visitation; but more especially all Matters relating to the Passion very particularly, the Resurrection, Ascention, the choice of St. Mathias: After which is also represented the Assumption, and last Judgment. All these things were treated of in a very homely style, (as we now think) infinitely below the Dignity of the Subject: But it seems the Gust of that Age was not so nice and delicate in these Matters; the plain and incurious Judgment of our Ancestors, being prepared with favour, and taking every thing by the right and easiest Handle: For example, in the Scene relating to the Visitation:

The last Scene or Pageant, which represents the Day of Judgment, begins thus:

These and such like, were the Plays which in former Ages were presented publickly: Whether they had any settled and constant Houses for that purpose, does not appear; I suppose not. But it is notorious that in former times there was hardly ever any Solemn Reception of Princes, or Noble Persons, but Pageants (that is Stages Erected in the open Street) were part of the Entertainment. On which there were Speeches by one or more Persons, in the nature of Scenes; and be sure one of the Speakers must be some Saint of the same Name with the Party to whom the Honour is intended. For instance, there is an ancient Manuscript at Coventry, call'd the Old Leet Book, wherein is set down in a very particular manner, (fo. 168) the reception of Queen Margaret, wife of H. 6, who came to Coventry (and I think, with her, her young Son, Prince Edward) on the Feast of the Exaltation of the Holy-Cross, 35 H. 6. (1456). Many Pageants and Speeches were made for her Welcome; out of all which, I shall observe but two or three, in the Old English, as it is Recorded.

In the next Reign (as appears in the same Book, fo. 221) an other Prince Edward, Son of King Edward the 4, came to Coventry on the 28 of April, 14 E. 4, (1474) and was entertain'd with many Pageants and Speeches, among which I shall observe only two: one was of St. Edward again, who was then made to speak thus,

The other Speech was from St. George; and thus saith the Book.

———Also upon the Condite in the Croscheping was St. George armed, and a kings daughter kneling afore him with a Lamb, and the fader and the moder being in a Towre aboven beholding St. George saving their daughter from the Dragon, and the Condite renning wine in four places, and Minstralcy of Organ playing, and St. George hauing this Speech under-written.

O mighty God our all succour celestiall,

Which this Royme hast given in dower

To thi moder, and to me George protection perpetuall

It to defend from enimys fer and nere,

And as this mayden defended was here

By thy grace from this Dragons devour,

So, Lord preserve this noble prince, and ever be his socour.

Lovew. I perceive these holy Matters consisted very much of Praying; but I pitty poor St. Edward the Confessor, who in the compass of a few Years, was made to promise his favour and assistance to two young Princes of the same Name indeed, but of as different and opposite Interests as the two Poles. I know not how he could perform to both.

Trum. Alas! they were both unhappy, notwithstanding these fine Shews and seeming caresses of Fortune, being both murder'd, one by the Hand, the other by the procurement of Rich. Duke of Glocester. I will produce but one Example more of this sort of Action, or Representations, and that is of later time, and an instance of much higher Nature than any yet mentioned, it was at the marriage of Prince Arthur, eldest Son of king Henry 7. to the Princess Catherine of Spain, An. 1501. Her passage through London was very magnificent, as I have read it described in an old M.S. Chronicle of that time. The Pageants and Speeches were many; the Persons represented St. Catherine, St. Ursula, a Senator, Noblesse, Virtue, an Angel, King Alphonse, Job, Boetius, &c. among others one is thus described.

When this Spech was ended, she held on her way tyll she cam unto the Standard in Chepe, where was ordeyned the fifth Pagend made like an hevyn, theryn syttyng a Personage representing the fader of hevyn, beyng all formyd of Gold, and brennying beffor his trone vii Candyilis of wax standyng in vii Candylstykis of Gold, the said personage beyng environed wyth sundry Hyrarchies off Angelis, and sytting in a Cope of most rich cloth of Tyssu, garnishyd wyth stoon and perle in most sumptuous wyse. Foragain which said Pagend upon the sowth syde of the strete stood at that tyme, in a hows wheryn that tyme dwellyd William Geffrey habyrdasher, the king, the Quene, my Lady the Kingys moder, my Lord of Oxynfford, with many othir Lordys and Ladys, and Perys of this Realm, wyth also certayn Ambassadors of France lately sent from the French King; and so passyng the said Estatys, eyther guyvyng to other due and convenyent Saluts and Countenancs, so sone as hyr grace was approachid unto the sayd Pagend, the fadyr began his Spech as folowyth:

Hunc veneram locum, septeno lumine septum.

Dignumque Arthuri totidem astra micant.

I am begynyng and ende, that made ech creature

My sylfe, and for my sylfe, but man esspecially

Both male and female, made aftyr myne aun fygure,

Whom I joyned togydyr in Matrimony

And that in Paradyse, declaring opynly

That men shall weddyng in my Chyrch solempnize,

Fygurid and signifyed by the erthly Paradyze.

In thys my Chyrch I am allway recydent

As my chyeff tabernacle, and most chosyn place,

Among these goldyn candylstikkis, which represent

My Catholyk Chyrch, shynyng affor my face,

With lyght of feyth, wisdom, doctryne, and grace,

And mervelously eke enflamyd toward me

Wyth the extyngwible fyre of Charyte.

Wherefore, my welbelovid dowgthyr Katharyn,

Syth I have made yow to myne awn semblance

In my Chyrch to be maried, and your noble Childryn

To regn in this land as in their enherytance,

Se that ye have me in speciall remembrance:

Love me and my Chyrch yowr spiritual modyr,

For ye dispysing that oon, dyspyse that othyr.

Look that ye walk in my precepts, and obey them well:

And here I give you the same blyssyng that I

Gave my well beloved chylder of Israell;

Blyssyd be the fruyt of your bely;

Yower substance and frutys I shall encrease and multyply;

Yower rebellious Enimyes I shall put in yowr hand,

Encreasing in honour both yow and yowr land.

Lovew. This would be censured now a days as profane to the highest degree.

Trum. No doubt on't: Yet you see there was a time when People were not so nicely censorious in these Matters, but were willing to take things in the best sence: and then this was thought a noble Entertainment for the greatest King in Europe (such I esteem King H. 7. at that time) and proper for that Day of mighty Joy and Triumph. And I must farther observe out of the Lord Bacon's History of H. 7. that the chief Man who had the care of that Days Proceedings was Bishop Fox, a grave Councelor for War or Peace, and also a good Surveyor of Works, and a good Master of Cerimonies, and it seems he approv'd it. The said Lord Bacon tells us farther, That whosoever had those Toys in compiling, they were not altogether Pedantical.

Lovew. These things however are far from that which we understand by the name of a Play.

Trum. It may be so; but these were the Plays of those times. Afterwards in the Reign of K. H. 8. both the Subject and Form of these Plays began to alter, and have since varied more and more. I have by me, a thing called A merry Play between the Pardoner and the Frere, the Curate and Neybour Pratte. Printed the 5 of April 1533, which was 24 H. 8. (a few Years before the Dissolution of Monasteries). The design of this Play was to redicule Friers and Pardoners. Of which I'll give you a taste. To begin it, the Fryer enters with these Words,

After a long Preamble, he addresses himself to Preach, when the Pardoner enters with these Words,

And makes a long Speech, shewing his Bulls and his Reliques, in order to sell his Pardons for the raising some Money towards the rebuilding,

Both these speaking together, with continual interruption, at last they fall together by the Ears. Here the Curate enters (for you must know the Scene lies
in the Church)

Here he calls his Neighbour Prat the Constable, with design to apprehend 'em, and set 'em in the Stocks. But the Frier and Pardoner prove sturdy, and will not be stockt, but fall upon the poor Parson and Constable, and bang 'em both so well-favour'dly, that at last they are glad to let 'em go at liberty: And so the Farce ends with a drawn Battail. Such as this were the Plays of that Age, acted in Gentlemens Halls at Christmas, or such like festival times, by the Servants of the Family, or Strowlers who went about and made it a Trade. It is not unlikely that[2] Lords in those days, and Persons of eminent Quality, had their several Gangs of Players, as some have now of Fidlers, to whom they give Cloaks and Badges. The first Comedy that I have seen that looks like regular, is Gammer Gurton's Needle, writ I think in the reign of King Edward 6. This is composed of five Acts, the Scenes unbroken, and the unities of Time and Place duly observed. It was acted at Christ Colledge in Cambridge; there not being as yet any settled and publick Theaters.

Lovew. I observe, Truman, from what you have said, that Plays in England had a beginning much like those of Greece, the Monologues and the Pageants drawn from place to place on Wheels, answer exactly to the Cart of Thespis, and the Improvements have been by such little steps and degrees as among the Ancients, till at last, to use the Words of Sir George Buck (in his Third University of England) Dramatick Poesy is so lively exprest and represented upon the publick Stages and Theatres of this City, as Rome in the Auge (the highest pitch) of her Pomp and Glory, never saw it better perform'd, I mean (says he) in respect of the Action and Art, and not of the Cost and Sumptiousness. This he writ about the Year 1631. But can you inform me Truman, when publick Theaters were first erected for this purpose in London?

Trum. Not certainly; but I presume about the beginning of Queen Elizabeths Reign. For Stow in his Survey of London (which Book was first printed in the Year 1598) says, Of late Years, in place of these Stage-plays (i. e. those of Religious Matters) have been used Comedies, Tragedies, Interludes, and Histories, both true and feigned; for the acting whereof certain publick Places, as the Theatre, the Curtine, &c. have been erected. And the continuator of Stows Annals, p. 1004, says, That in Sixty Years before the publication of that Book, (which was An. Dom. 1629) no less than 17 publick Stages, or common Playhouses, had been built in and about London. In which number he reckons five Inns or Common Osteries, to have been in his time turned into Play-houses, one Cockpit, St. Paul's singing School, one in the Black-friers, one in the Whitefriers, and one in former time at Newington Buts; and adds, before the space of 60 years past, I never knew, heard, or read, of any such Theaters, set Stages, or Playhouses, as have been purposely built within Man's Memory.

Lovew. After all, I have been told, that Stage-Plays are inconsistant with the Laws of this Kingdom, and Players made Rogues by Statute.

Trum. He that told you so strain'd a point of Truth. I never met with any Law wholly to suppress them: Sometimes indeed they have been prohibited for a Season; as in times of Lent, general Mourning or publick Calamities, or upon other occasions, when the Government saw fit. Thus by Proclamation, 7 of April, in the first Year of Queen Elizabeth, Plays and Interludes were forbid till All hallow-tide next following. Hollinshed, p. 1184. Some Statutes have been made for their Regulation or Reformation, not general suppression. By the Stat. 39 Eliz. c. 4, (which was made for the suppressing of Rogues, Vagabonds and sturdy Beggars) it is enacted,

S. 2, That all persons that be, or utter themselves to be, Proctors, Procurers, Patent gatherers, or Collectors for Gaols, Prisons or Hospitals, or Fencers, Barewards, common players of Interludes and Ministrels, wandering abroad, (other than Players of Interludes belonging to any Baron of this Realm, or any other honourable Personage of greater Degree, to be authoriz'd to play under the Hand and Seal of Arms of such Baron or Personage) All Juglers, Tinkers, Pedlers, and Petty chapmen, wandering abroad, all wandring Persons, &c. able in Body, using loytering, and refusing to work for such reasonable Wages as is commonly given, &c. These shall be ajudged and deemed Rogues, Vagabonds and sturdy Beggars, and punished as such.

Lovew. But this priviledge of Authorizing or Licensing, is taken away by the Stat. 1 Ja. 1. ch. 7, S. 1, and therefore all of them (as Mr. Collier says, p. 242) are expresly brought under the foresaid Penalty, without distinction.

Trum. If he means all Players, without distinction, 'tis a great Mistake. For the force of the Queens Statute extends only to wandring Players, and not to such as are the King or Queen's Servants, and establisht in settled Houses by Royal Authority. On such, the ill Character of vagrant Players (or as they are now called, Strolers) can cast no more aspersion, than the wandring Proctors, in the same Statute mentioned, on those of Doctors-Commons. By a Stat. made 3 Ja. I. ch. 21. It was enacted,

That if any person shall in any Stage-play, Enterlude, Shew, Maygame, or Pageant, jestingly or prophanely speak or use the holy name of God, Christ Jesus, the holy Ghost, or of the Trinity, he shall forfeit for every such offence, 10l.

The Stat. 1 Char. I. ch. 1, enacts,

That no Meetings, Assemblies, or concourse of People shall be out of their own Parishes, on the Lords day, for any Sports or Pastimes whatsoever, nor any Bear-bating, Bull-bating, Enterludes, Common Plays, or other unlawful Exercises and Pastimes used by any person or persons within their own Parishes.

These are all the Statutes that I can think of relating to the Stage and Players; but nothing to suppress them totally, till the two Ordinances of the Long Parliament, one of the 22 of October 1647, the other of the 11 of Feb. 1647. By which all Stage-Plays and Interludes are absolutely forbid; the Stages, Seats, Galleries, &c. to be pulled down; all Players tho' calling themselves the King or Queens Servants, if convicted of acting within two Months before such Conviction, to be punished as Rogues according to Law; the Money received by them to go to the Poor of the Parish; and every Spectator to Pay 5s. to the use of the Poor. Also Cock-fighting was prohibited by one of Oliver's Acts of 31 Mar. 1654. But I suppose no body pretends these things to be Laws; I could say more on this Subject, but I must break off here, and leave you, Lovewit; my Occasions require it.

Love. Farewel, Old Cavalier.

Trum. 'Tis properly said; we are almost all of us, now, gone and forgotten.

LETTERS PATENT FOR ERECTING A NEW THEATRE

Whereas our royal father of glorious memory, by his letters patents under his great seal of England bearing date at Westminster the 26th day of March, in the 14th year of his reign, did give and grant unto Sir William D'avenant (by the name of William D'avenant, gent.) his heirs, executors, administrators, and assigns, full power, licence, and authority, That he, they, and every of them, by him and themselves, and by all and every such person and persons as he or they should depute or appoint, and his and their laborers, servants, and workmen, should and might, lawfully, quietly, and peaceably, frame, erect, new build, and set up, upon a parcel of ground, lying near unto or behind the Three Kings ordinary in Fleet-street, in the parishes of St. Dunstan's in the West, London; or in St. Bride's, London; or in either of them, or in any other ground in or about that place, or in the whole street aforesaid, then allotted to him for that use; or in any other place that was, or then after should be assigned or allotted out to the said Sir William D'avenant by Thomas Earl of Arundel and Surry, then Earl Marshal of England, or any other commissioner for building, for the time being in that behalf, a theatre or play-house, with necessary tiring and retiring rooms, and other places convenient, containing in the whole forty yards square at the most, wherein plays, musical entertainments, scenes, or other the like presentments might be presented. And our said royal father did grant unto the said Sir William D'avenant, his heirs, executors, and administrators and assignes, that it should and might be lawful to and for him the said Sir William D'avenant, his heirs, executors, administrators, and assignes, from time to time, to gather together, entertain, govern, privilege, and keep, such and so many players and persons to exercise actions, musical presentments, scenes, dancing, and the like, as he the said Sir William D'avenant, his heirs, executors, administrators, or assignes, should think fit and approve for the said house. And such persons to permit and continue, at and during the pleasure of the said Sir William D'avenant, his heirs, executors, administrators, or assignes, from time to time, to act plays in such house so to be by him or them erected, and exercise musick, musical presentments, scenes, dancing, or other the like, at the same or other houses or times, or after plays are ended, peaceably and quietly, without the impeachment or impediment of any person or persons whatsoever, for the honest recreation of such as should desire to see the same; and that it should and might be lawful to and for the said Sir William D'avenant, his heirs, executors, administrators, and assigns, to take and receive of such as should resort to see or hear any such plays, scenes, and entertainments whatsoever, such sum or sums of money as was or then after, from time to time, should be accustomed to be given or taken in other play-houses and places for the like plays, scenes, presentments, and entertainments as in and by the said letters patents, relation being thereunto had, more at large may appear.

And whereas we did, by our letters patents under the great seal of England, bearing date the 16th day of May, in the 13th year of our reign, exemplifie the said recited letters patents granted by our royal father, as in and by the same, relation being thereunto had, at large may appear.

And whereas the said Sir William D'avenant hath surrendered our letters patents of exemplification, and also the said recited letters patents granted by our royal father, into our Court of Chancery, to be cancelled; which surrender we have accepted, and do accept by these presents.

Know ye that we of our especial grace, certain knowledge, and meer motion, and upon the humble petition of the said Sir William D'avenant, and in consideration of the good and faithful service which he the said Sir William D'avenant hath done unto us, and doth intend to do for the future; and in consideration of the said surrender, have given and granted, and by these presents, for us, our heirs and successors, do give and grant, unto the said Sir William D'avenant, his heirs, executors, administrators, and assigns, full power, licence, and authority, that he, they, and every one of them, by him and themselves, and by all and every such person and persons as he or they should depute or appoint, and his or their labourers, servants, and workmen, shall and may lawfully, peaceably, and quietly, frame, erect, new build, and set up, in any place within our cities of London and Westminster, or the suburbs thereof, where he or they shall find best accommodation for that purpose; to be assigned and allotted out by the surveyor of our works; one theatre or play-house, with necessary tiring and retiring rooms, and other places convenient, of such extent and dimention as the said Sir William D'avenant, his heirs or assigns shall think fitting: wherein tragedies, comedies, plays, operas, musick, scenes, and all other entertainments of the stage whatsoever, may be shewed and presented.

And we do hereby, for us, our heirs and successors, grant unto the said Sir William D'avenant, his heirs and assigns, full power, licence, and authority, from time to time, to gather together, entertain, govern, priviledge and keep, such and so many players and persons to exercise and act tragedies, comedies, plays, operas, and other performances of the stage, within the house to be built as aforesaid, or within the house in Lincoln's-Inn-Fields, wherein the said Sir William D'avenant doth now exercise the premises; or within any other house, where he or they can best be fitted for that purpose, within our cities of London and Westminster, or the suburbs thereof; which said company shall be the servants of our dearly beloved brother, James Duke of York, and shall consist of such number as the said Sir William D'avenant, his heirs or assigns, shall from time to time think meet. And such persons to permit and continue at and during the pleasure of the said Sir William D'avenant, his heirs or assigns, from time to time, to act plays and entertainments of the stage, of all sorts, peaceably and quietly, without the impeachment or impediment of any person or persons whatsoever, for the honest recreation of such as shall desire to see the same.

And that it shall and may be lawful to and for the said Sir William D'avenant, his heirs and assigns, to take and receive of such our subjects as shall resort to see or hear any such plays, scenes and entertainments whatsoever, such sum or sums of money, as either have accustomably been given and taken in the like kind, or as shall be thought reasonable by him or them, in regard of the great expences of scenes, musick, and such new decorations, as have not been formerly used.

And further, for us, our heirs, and successors, we do hereby give and grant unto the said Sir William D'avenant, his heirs and assigns, full power to make such allowances out of that which he shall so receive, by the acting of plays and entertainments of the stage, as aforesaid, to the actors and other persons imployed in acting, representing, or in any quality whatsoever, about the said theatre, as he or they shall think fit; and that the said company shall be under the sole government and authority of the said Sir William D'avenant, his heirs and assigns. And all scandalous and mutinous persons shall from time to time be by him and them ejected and disabled from playing in the said theatre.

And for that we are informed that divers companies of players have taken upon them to act plays publicly in our said cities of London and Westminster, or the suburbs thereof, without any authority for that purpose; we do hereby declare our dislike of the same, and will and grant that only the said company erected and set up, or to be erected and set up by the said Sir William D'avenant, his heirs and assigns, by virtue of these presents, and one other company erected and set up, or to be erected and set up by Thomas Killigrew, Esq., his heirs or assigns, and none other, shall from henceforth act or represent comedies, tragedies, plays, or entertainments of the stage, within our said cities of London and Westminster, or the suburbs thereof; which said company to be erected by the said Thomas Killigrew, his heirs or assigns, shall be subject to his and their government and authority, and shall be stiled the Company of Us and our Royal Consort.

And the better to preserve amity and correspondency betwixt the said companies, and that the one may not incroach upon the other by any indirect means, we will and ordain, That no actor or other person employed about either of the said theatres, erected by the said Sir William D'avenant and Thomas Killigrew, or either of them, or deserting his company, shall be received by the governor or any of the said other company, or any other person or persons, to be employed in acting, or in any matter relating to the stage, without the consent and approbation of the governor of the company, whereof the said person so ejected or deserting was a member, signified under his hand and seal. And we do by these presents declare all other company and companies, saving the two companies before mentioned, to be silenced and suppressed.

And forasmuch as many plays, formerly acted, do contain several prophane, obscene, and scurrilous passages; and the womens parts therein have been acted by men in the habits of women, at which some have taken offence: for the preventing of these abuses for the future, we do hereby straitly charge and command and enjoyn, that from henceforth no new play shall be acted by either of the said companies, containing any passages offensive to piety and good manners, nor any old or revived play, containing any such offensive passages as aforesaid, until the same shall be corrected and purged, by the said masters or governors of the said respective companies, from all such offensive and scandalous passages, as aforesaid. And we do likewise permit and give leave that all the womens parts to be acted in either of the said two companies for the time to come, may be performed by women, so long as these recreations, which, by reason of the abuses aforesaid, were scandalous and offensive, may by such reformation be esteemed, not only harmless delights, but useful and instructive representations of humane life, to such of our good subjects as shall resort to see the same.

And these our letters patents, or the inrolment thereof, shall be in all things good and effectual in the law, according to the true intent and meaning of the same, any thing in these presents contained, or any law, statute, act, ordinance proclamation, provision, restriction, or any other matter, cause, or thing whatsoever to the contrary, in any wise notwithstanding; although express mention of the true yearly value, or certainty of the premises, or of any of them, or of any other gifts or grants by us, or by any of our progenitors or predecessors, heretofore made to the said Sir William D'avenant in these presents, is not made, or any other statute, act, ordinance, provision, proclamation, or restriction heretofore had, made, enacted, ordained, or provided, or any other matter, cause, or thing whatsoever to the contrary thereof, in any wise notwithstanding. In witness whereof, we have caused these our letters to be made patents. Witness our self at Westminster, the fifteenth day of January, in the fourteenth year of our reign.

By the King.

HOWARD.

TO A CERTAIN GENTLEMAN.[3]

SIR,

Because I know it would give you less Concern to find your Name in an impertinent Satyr, than before the daintiest Dedication of a modern Author, I conceal it.

Let me talk never so idly to you, this way; you are, at least, under no necessity of taking it to yourself: Nor when I boast of your favours, need you blush to have bestow'd them. Or I may now give you all the Attributes that raise a wise and good-natur'd Man to Esteem and Happiness, and not be censured as a Flatterer by my own or your Enemies. —— I place my own first; because as they are the greater Number, I am afraid of not paying the greater Respect to them. Yours, if such there are, I imagine are too well-bred to declare themselves: But as there is no Hazard or visible Terror in an Attack upon my defenceless Station, my Censurers have generally been Persons of an intrepid Sincerity. Having therefore shut the Door against them while I am thus privately addressing you, I have little to apprehend from either of them.

Under this Shelter, then, I may safely tell you, That the greatest Encouragement I have had to publish this Work, has risen from the several Hours of Patience you have lent me at the Reading it. It is true, I took the Advantage of your Leisure in the Country, where moderate Matters serve for Amusement; and there, indeed, how far your Good-nature for an old Acquaintance, or your Reluctance to put the Vanity of an Author out of countenance, may have carried you, I cannot be sure; and yet Appearances give me stronger Hopes: For was not the Complaisance of a whole Evening's Attention as much as an Author of more Importance ought to have expected? Why then was I desired the next Day to give you a second Lecture? Or why was I kept a third Day with you, to tell you more of the same Story? If these Circumstances have made me vain, shall I say, Sir, you are accountable for them? No, Sir, I will rather so far flatter myself as to suppose it possible, That your having been a Lover of the Stage (and one of those few good Judges who know the Use and Value of it, under a right Regulation) might incline you to think so copious an Account of it a less tedious Amusement, than it may naturally be to others of different good Sense, who may have less Concern or Taste for it. But be all this as it may; the Brat is now born, and rather than see it starve upon the Bare Parish Provision, I chuse thus clandestinely to drop it at your Door, that it may exercise One of your Many Virtues, your Charity, in supporting it.

If the World were to know into whose Hands I have thrown it, their Regard to its Patron might incline them to treat it as one of his Family: But in the Consciousness of what I am, I chuse not, Sir, to say who you are. If your Equal in Rank were to do publick Justice to your Character, then, indeed, the Concealment of your Name might be an unnecessary Diffidence: But am I, Sir, of Consequence enough, in any Guise, to do Honour to Mr. ——? Were I to set him in the most laudable Lights that Truth and good Sense could give him, or his own Likeness would require, my officious Mite would be lost in that general Esteem and Regard which People of the first Consequence, even of different Parties, have a Pleasure in paying him. Encomiums to Superiors from Authors of lower Life, as they are naturally liable to Suspicion, can add very little Lustre to what before was visible to the publick Eye: Such Offerings (to use the Stile they are generally dressed in) like Pagan Incense, evaporate on the Altar, and rather gratify the Priest than the Deity.

But you, Sir, are to be approached in Terms within the Reach of common Sense: The honest Oblation of a chearful Heart is as much as you desire or I am able to bring you: A Heart that has just Sense enough to mix Respect with Intimacy, and is never more delighted than when your rural Hours of Leisure admit me, with all my laughing Spirits, to be my idle self, and in the whole Day's Possession of you! Then, indeed, I have Reason to be vain; I am, then, distinguish'd by a Pleasure too great to be conceal'd, and could almost pity the Man of graver Merit that dares not receive it with the same unguarded Transport! This Nakedness of Temper the World may place in what Rank of Folly or Weakness they please; but 'till Wisdom can give me something that will make me more heartily happy, I am content to be gaz'd at as I am, without lessening my Respect for those whose Passions may be more soberly covered.

Yet, Sir, will I not deceive you; 'tis not the Lustre of your publick Merit, the Affluence of your Fortune, your high Figure in Life, nor those honourable Distinctions, which you had rather deserve than be told of, that have so many Years made my plain Heart hang after you: These are but incidental Ornaments, that, 'tis true, may be of Service to you in the World's Opinion; and though, as one among the Crowd, I may rejoice that Providence has so deservedly bestow'd them; yet my particular Attachment has risen from a meer natural and more engaging Charm, The Agreeable Companion! Nor is my Vanity half so much gratified in the Honour, as my Sense is in the Delight of your Society! When I see you lay aside the Advantages of Superiority, and by your own Chearfulness of Spirits call out all that Nature has given me to meet them; then 'tis I taste you! then Life runs high! I desire! I possess you!

Yet, Sir, in this distinguish'd Happiness I give not up my farther Share of that Pleasure, or of that Right I have to look upon you with the publick Eye, and to join in the general Regard so unanimously pay'd to that uncommon Virtue, your Integrity! This, Sir, the World allows so conspicuous a Part of your Character, that, however invidious the Merit, neither the rude License of Detraction, nor the Prejudice of Party, has ever once thrown on it the least Impeachment or Reproach. This is that commanding Power that, in publick Speaking, makes you heard with such Attention! This it is that discourages and keeps silent the Insinuations of Prejudice and Suspicion; and almost renders your Eloquence an unnecessary Aid to your Assertions: Even your Opponents, conscious of your Integrity, hear you rather as a Witness than an Orator—But this, Sir, is drawing you too near the Light, Integrity is too particular a Virtue to be cover'd with a general Application. Let me therefore only talk to you, as at Tusculum (for so I will call that sweet Retreat, which your own Hands have rais'd) where like the fam'd Orator of old, when publick Cares permit, you pass so many rational, unbending Hours: There! and at such Times, to have been admitted, still plays in my Memory more like a fictitious than a real Enjoyment! How many golden Evenings, in that Theatrical Paradise of water'd Lawns and hanging Groves, have I walk'd and prated down the Sun in social Happiness! Whether the Retreat of Cicero, in Cost, Magnificence, or curious Luxury of Antiquities, might not out-blaze the simplex Munditiis, the modest Ornaments of your Villa, is not within my reading to determine: But that the united Power of Nature, Art, or Elegance of Taste, could have thrown so many varied Objects into a more delightful Harmony, is beyond my Conception.

When I consider you in this View, and as the Gentleman of Eminence surrounded with the general Benevolence of Mankind; I rejoice, Sir, for you and for myself; to see You in this particular Light of Merit, and myself sometimes admitted to my more than equal Share of you.

If this Apology for my past Life discourages you not from holding me in your usual Favour, let me quit this greater Stage, the World, whenever I may, I shall think This the best-acted Part of any I have undertaken, since you first condescended to laugh with,

SIR,

Your most obedient,

most obliged, and

most humble Servant,

Colley Cibber.

Novemb. 6.
1739.