XLIII. There fell no fewer than three thousand; and there were carried to the tents five thousand wounded, and among them Gallus, who was pierced with five arrows in front. Gallus did not recover from his wounds; but Antonius, going about, visited the rest of the wounded, and he encouraged them with tears in his eyes and deep sympathy. The men, cheerfully grasping his right hand, begged him to go and take care of his health and not to trouble himself about them, calling him Imperator, and saying that they were all secure if he was only safe. For altogether it seems that no Imperator of that age got together an army more distinguished by courage or endurance or strength; but the respect towards the commander himself, and the obedience combined with affection, and the circumstance that all alike, those of good reputation, those of bad, commanders, private soldiers, preferred honour and favour from Antonius to their own lives and safety, left nothing even for the ancient Romans to surpass, and of this there were several reasons, as we have said before; noble birth, powerful eloquence, simplicity, generosity and munificence, affability in his pleasures and conversation. On that occasion, by the pains that he took and his sympathy with the wounded, and by sharing with them whatever they wanted, he made the sick and wounded more full of alacrity than those who were whole.
XLIV. However the victory so elated the enemy, who were already worn out and exhausted, and they despised the Romans so much that they even passed the night415 close to the camp, expecting that they should soon plunder the deserted tents and the baggage of the Romans skulking away. At daybreak the enemy crowded upon them in still greater numbers, and there are said to have been not fewer than forty thousand horseman, as the king had sent even those who were always placed around himself, as to certain and secure success; for the king himself was never present in any battle. But Antonius, wishing to harangue the soldiers, asked for a dark garment that he might appear more piteous. But as his friends opposed him, he came forward in the purple dress of a general and addressed the troops, praising those who had been victorious, and upbraiding those who had fled. The former exhorted him to be of good cheer, and the others making their apology offered themselves to him either to be decimated or to be punished in any other way; only they prayed him to cease being troubled and grieved. Hereupon, raising his hands, he prayed to the gods, that if any reverse of fortune should follow on account of his former prosperity, it might come upon him, but that they would give safety and victory to the rest of the army.
XLV. On the following day they advanced under better protection; and when the Parthians made their attack, the result was very contrary to their expectations. For they expected to advance to plunder and booty, and not to battle; but as they were assailed by many missiles, and saw that the Romans were encouraged and fresh with alacrity, they were again completely wearied of the contest. However the Parthians again fell upon them as they were descending some steep hills, and galled them with arrows as they were slowly retreating, whereon the shield-bearers416 faced about and placing the light-armed troops within their ranks, dropped down on one knee and held their shields before them; those behind held their shields before the front rank, and those who were behind the second rank did the same. This form, which very much resembles a roof,417 presents a theatrical appearance, and is the safest of bulwarks against the arrows, which thus glance off. But the Parthians, who thought that the Romans bending on one knee was a sign of exhaustion and fatigue, laid aside their bows, and grasping their spears by the middle, came to close quarters. But the Romans with one shout all at once sprang up, and pushing with their javelins which they held in their hands, killed the foremost and put all the rest to flight. This took place also on the following days, the Romans making only small way. Famine also attacked the army, which could get little grain and that with fighting, and they had few implements for grinding; for the greater part were left behind, owing to some of the beasts dying, and others being employed in carrying the sick and wounded. It is said that an Attic chœnix418 of wheat was sold for fifty drachmæ; and they sold barley loaves for their weight in silver. Then they betook themselves to vegetables and roots; but they found few of the kind that they were accustomed to, and being compelled to make trial of what they had never tasted before, they ate of one herb that caused madness and then death. For he who had eaten of it recollected nothing, and understood nothing, and busied himself about nothing except one sole thing, which was to move and turn every stone, as if he were doing something of great importance. The plain was full of men stooping to the ground and digging round stones and moving them; and finally they vomited bile and died, for wine, which was the only remedy, failed them. As many were dying and the Parthians did not desist from their attack, they say that Antonius often cried out “O the ten thousand!”419 whereby he expressed his admiration of the ten thousand, that though they marched even a greater distance, from Babylonia, and fought with many more enemies, yet they made good their retreat.
XLVI. The Parthians, not being able to break through the Roman army nor yet to separate their ranks, and being already often defeated and put to flight, again mingled in a friendly way with those who went out for grass or corn, and pointing to the strings of their bows which were unstrung, said, that they were going back and this was the end of their attack; but that a few of the Medes would follow still one or two days’ journey without annoying them at all, and for the purpose of protecting the more distant villages. To these words were added embraces and signs of friendship, so that the Romans were again of good cheer; and Antonius hearing this resolved to keep nearer to the plains, as the road through the mountains was said to be waterless. While he was intending to do this, there came to the camp a man from the enemy, named Mithridates, a cousin of Monæses, of him who had been with Antonius and had received the three cities as a present. And he asked for some one to come near to him who could speak the Parthian or the Syrian language. Alexander of Antioch came to him, and he was an intimate friend of Antonius, whereupon Mithridates, saying who he was, and intimating that they must thank Monæses for what he was going to say, asked Alexander, if he saw in the distance a continuous range of lofty mountains. On Alexander saying that he saw them, he replied, “Under those mountains the Parthians with all their forces lie in ambush for you. For the great plains border on these mountains, and they expect that you will be deceived by them and will turn in that direction and leave the road through the mountains. The way over the mountains is attended with thirst and labour to which you are accustomed, but if Antonius goes by the plain, let him be assured that the fate of Crassus awaits him.”
XLVII. Having said this, he went away; and Antonius, who was troubled at these words, called together his friends and the Mardian who was their guide, and had exactly the same opinion. For even if there were no enemy, he knew that the want of roads in the plains and the mistakes in the track which they might make there were matters of hazard and difficulty; but he declared that the road over the mountains presented no other risk than the want of water for a single day. Accordingly Antonius turned aside and led his army by this route by night, having given orders to the men to take water with them. But the greater part had no vessels, and accordingly they filled their helmets with water and carried them, and others took it in skins. As soon as Antonius began to advance, the Parthians had intelligence of it, and contrary to their custom they commenced the pursuit while it was still night. Just as the sun was rising, they came up with the rear, which was in weak condition through want of sleep and fatigue: for they had accomplished two hundred and forty stadia in the night; and the enemy coming upon them so suddenly when they did not expect it, dispirited them. The contest increased their thirst, for they still advanced while they were defending themselves. Those who were in the first ranks, as they were marching onwards, came to a river,420 the water of which was cool and pellucid, but salt and of a medicinal nature; and this water, when drank of immoderately, caused pains with purging and augmentation of the thirst: and though the Mardian had warned them of this, the soldiers nevertheless forced away those who tried to hinder them and drank of the water. Antonius went round to the men and prayed them to hold out for a short time, and he said there was another river not far off, and besides this, the rest of the route was impracticable for horses and rough, so that the enemy must certainly turn back. At the same time he summoned those who were engaged in the fight and gave the signal for pitching the tents, that the soldiers might at least enjoy the shade a little.
XLVIII. While then the tents were being fixed and the Parthians as usual were immediately retiring, Mithridates came again, and upon Alexander going up to him, he advised him to put the army in motion after it had rested a little and to hasten to the river: for he said that the Parthians would not cross it, but would follow up the pursuit as far as the river. Alexander reported this to Antonius, and then brought out from him numerous gold cups and goblets, of which Mithridates taking as many as he could hide in his dress, rode off. As it was still daylight, they broke up their tents and advanced, without being annoyed by the enemy; but they made that night of all others the most painful and frightful to themselves. For they killed and plundered those who had silver or gold, and took the things that were carried by the beasts; and finally falling upon the baggage of Antonius, they cut in pieces and divided among them cups and costly tables, there being great disturbance and confusion through the whole army; for they thought that the enemy had fallen upon them and that flight and dispersion had ensued, Antonius called one of the freedmen, who was on his guard, named Rhamnus, and bound him by oath when he gave him the order, to push his sword through him and to cut off his head, that he might neither be taken alive by the enemy nor be recognised when dead. His friends broke out in tears, but the Mardian encouraged Antonius by telling him that the river was near; for a moist breeze blowing and a cooler air meeting them made their respiration more agreeable; and he said that the time they had been on the march confirmed his estimate of the distance, for what now remained of the night was not much. At the same time others reported that the disorder was owing to their own wrongful deeds and rapacity. Accordingly Antonius, wishing to bring the army into order from their state of disorder and confusion, commanded the signal to be given for pitching the tents.
XLIX. Day was now dawning, and as the army was beginning to get into certain order and tranquillity, the arrows of the Parthians fell upon the rear, and the signal for battle was given to the light-armed troops. The heavy-armed troops again covering one another in like manner as before with their shields, stood the assault of the missiles, the enemy not venturing to come near. The first ranks advancing slowly in this form, the river was seen; and Antonius drawing up his cavalry on the banks in face of the enemy, took across the weak first. Those who were fighting were now relieved from apprehension, and had the opportunity of drinking; for when the Parthians saw the river, they unstrung their bows and bade the Romans pass over in confidence, with great encomiums on their valour. Accordingly, they crossed, and recruited themselves quietly; and then they marched forwards, but yet not with full confidence in the Parthians. On the sixth day after the last battle they reached the river Araxes,421 which is the boundary between Media and Armenia. It appeared dangerous both for its depth and roughness, and a rumour went through the army that the enemy was in ambush there, and would fall on them as they were crossing. When they had safely crossed and had set foot in Armenia, as if they had just got sight of that land from the sea, they saluted it and fell to shedding of tears and embracing of one another for joy. In their progress through a fertile country, during which they used everything freely after having suffered great want, they were subject to dropsical and bowel complaints.
L. Antonius there made a review of his men, and he found that twenty thousand infantry and four thousand cavalry had perished; not all by the enemy, but above half by disease. They marched from Phraata twenty-seven days, and they defeated the Parthians in eighteen battles; but these victories brought neither strength nor security, because their pursuits were short and ineffectual. And this mainly showed that it was Artavasdes422 the Armenian who had deprived Antonius of the means of bringing that war to an end. For if the sixteen thousand horsemen whom he drew out of Media had been present, who were equipped like the Parthians, and were accustomed to fight against them, and if, while the Romans put to flight the fighting enemy, they had overtaken the fugitives, it would not have been in their power after a defeat to recover themselves and venture again so often. All the army accordingly in passion endeavoured to incite Antonius to punish the Armenian. But Antonius upon considerations of prudence neither reproached him for his treachery nor abated of his usual friendly behaviour and respect towards him, being weak in numbers and in want of supplies. Afterwards, however, when he again broke into Armenia, and by many promises and invitations, persuaded Artavasdes to come into his hands, he seized him and took him in chains to Alexandria, where he was led in triumph. And herein chiefly he offended the Romans, by giving to the Egyptians for the sake of Cleopatra the honourable and solemn ceremonial of his native country. This however took place later.
LI. Antonius now pressed on his march, the winter having already set in with severity, through incessant snow-storms, in which he lost eight thousand men on the route. Going down to the sea-coast with a very small body of men, he waited for Cleopatra423 in a place between Berytus and Sidon, called “White village”; and as she was slow in coming, he became uneasy and restless, soon giving himself up to drinking and intoxication, but yet being unable to continue at table; for while his companions were drinking he would rise and often spring up to look out, till Cleopatra arrived there by sea bringing a quantify of clothes and supplies for the soldiers. There are some who say that Antonius received the clothes from her, but that the money was his own, though he distributed it as if it were a present to him from Cleopatra.
LII. A quarrel arose between the king of the Medes and Phraortes424 the Parthian, which originated, as they say, about the Roman spoils, but caused the Mede to have suspicions and fear of being deprived of his dominions. For this reason he sent to invite Antonius, and proffered to join him in a war with his own forces. Antonius accordingly being put in great hope—for the only thing as he thought which had been the cause of his failing to subdue the Parthians, his having gone against them without many horsemen and bowmen, he now saw was offered to him in such way that his part was rather to do a favour by accepting than to ask for one—was preparing again to march into the upper country through Armenia, and after joining the Mede near the Araxes, then to recommence the war.
LIII. At Rome Octavia425 was desirous of going to Antonius, and Cæsar gave her permission; as the greater part say, not with the design of pleasing her, but in order that if she were greatly insulted and neglected, he might have a specious pretext for the war. On reaching Athens she received letters from Antonius, in which he told her to stay there, and informed her of his intended expedition. Though Octavia was annoyed, and saw that this was only a pretext, she wrote to him to ask to what place he would have the things sent which she was bringing to him. And she was taking a great quantity of clothing for the army, many beasts, and money and presents for his officers and friends; and besides this, two thousand picked soldiers equipped as prætorian cohorts, with splendid armour. A certain Niger, a friend of Antonius, who was sent by Octavia, reported this to him, and he added commendation of Octavia such as she merited and was just. But Cleopatra, seeing that Octavia was entering into a contest with her, and fearing that if to the dignity of her behaviour and the power of Cæsar she added the pleasure of social intercourse and attention to Antonius, she would be invincible and get complete mastery over her husband, pretended to be desperately in love with Antonius, and she wasted her body by spare diet; and she put on the expression of strong passion when he approached her, and of sorrow and depression when he went away. She also contrived to be often seen in tears, which she would all at once wipe away and affect to conceal, as if she did not wish Antonius to observe it. She practised these arts while Antonius was preparing for his expedition from Syria against the Mede.426 Flatterers, too, who were busy in her behalf, abused Antonius as a hard and unfeeling man, who was causing the death of a woman who was devoted to him alone. As to Octavia, she came to meet Antonius upon business on her brother’s account, and enjoyed the name of wife of Antonius; but Cleopatra, who was the queen of so many people, was only called the beloved of Antonius, and she did not shun nor disdain this name, so long as she could see Antonius and live with him; but if she were driven away from him, she would not survive. At last they so melted and softened the man, that through fear that Cleopatra might destroy herself, he returned to Alexandria, and put off the Mede to the summer season, though the affairs of Parthia were said to be in a state of anarchy. However, he went up into the country, and brought over the king to friendly terms, and after betrothing to one of his sons by Cleopatra one of the daughters of the king, who was still a young child, he returned, being now engaged in preparing for the civil war.
LIV. When Octavia returned from Athens, as Cæsar conceived her to have been insulted, he ordered her to dwell in her own house. But she refused to leave her husband’s house, and she advised her brother, if he had not for other reasons determined to go to war with Antonius, to let her affairs alone, for it was not even decent to be said, that of the greatest Imperators, one through love for a woman, and the other through jealousy, brought the Romans to civil war. This she said, and she confirmed what she said by her acts; for she lived in her husband’s house, just as if he were at home, and she took care of the children, both her own and those of Fulvia, in an honourable and liberal way; she also received the friends of Antonius who were sent to Rome to get offices or on business, and assisted them in obtaining from Cæsar what they wanted. She thus unintentionally damaged Antonius, for he was hated for wronging such a woman. He was also hated for the division which he made among his children at Alexandria, which appeared to be tragical427 and arrogant, and to show hatred of the Romans. For he filled the gymnasium with a crowd, and caused to be placed on a tribunal of silver two thrones of gold, one for himself, and the other for Cleopatra, and for the children other thrones which were lower; and first of all he declared Cleopatra Queen of Egypt and Cyprus and Libya and Cœle Syria, with Cæsarion as co-regent, who was believed to be the son of the former Cæsar, who left Cleopatra pregnant; in the next place he proclaimed his sons and Cleopatra’s to be Kings of Kings; and to Alexander he gave Armenia, and Media, and Parthia, when he should have subdued it, and to Ptolemæus he gave Phœnice and Syria and Cilicia. At the same time also he led forth Alexander, dressed in a Median vest with a tiara and cittaris428 upright, and Ptolemæus in boots, and a chlamys, and a causia with a diadem attached to it; for this was the dress of the kings who followed Alexander, and the other was the dress of the Medes and Armenians. After the children had embraced their parents, a guard of Armenians was placed around the one, and of Macedonians around the other. Cleopatra, both on that occasion and on other occasions when she went out before the people, used to put on a dress sacred to Isis, different from her ordinary dress, and she was called the new Isis.
LV. By bringing these matters before the Senate, and often complaining of them before the people, Cæsar excited the multitude against Antonius. Antonius also sent and made recriminations against Cæsar. The chief charges which Antonius made against him were, in the first place, that though he had taken Sicily from Pompeius, he did not give him a part of the island; second, that Cæsar had borrowed ships from him for the war and had kept them; third, that after ejecting his colleague Lepidus from his authority and degrading him, Cæsar kept the army and territory and revenues that were assigned to Lepidus;429 and, finally, that he had distributed nearly all Italy in allotments among his own soldiers, and had left nothing for the soldiers of Antonius. To these charges Cæsar replied, that he had deprived Lepidus of his authority because he was abusing it, and as to what he had acquired in war, he would share it with Antonius, when Antonius should share Armenia with him. He further said that the soldiers of Antonius had no claim to any share of Italy, for that they had Media and Parthia, which they had added to the Roman possessions by their brave conduct in war under their Imperator.
LVI. Antonius heard of this while he was tarrying in Armenia; and he immediately gave orders to Canidius to take sixteen legions and to go down to the sea. Himself taking Cleopatra with him went to Ephesus. Here the navy collected from all quarters, eight hundred ships, including merchant vessels, of which Cleopatra furnished two hundred, and twenty thousand talents and supplies for the war for all the army. Antonius, being persuaded by Domitius and some others, told Cleopatra to sail to Egypt and there to wait the result of the war. But as Cleopatra feared that there would again be a reconciliation through Octavia, she persuaded Canidius by a large bribe to speak to Antonius about her, and to say, that it was neither just for a woman to be kept away from the war, who supplied so many large contributions, nor was it to the interest of Antonius to dispirit the Egyptians, who composed a large part of the naval force; and besides this, he did not see to which of the kings who joined the expedition Cleopatra was inferior in understanding, she who for a long time by herself had governed so large a kingdom, and had long enjoyed his company, and had learned to manage great affairs. These arguments prevailed, for it was fated that all the power should come into Cæsar’s hands; and after the forces had come together, they sailed to Samos and enjoyed themselves there. For as orders had been given to kings and rulers and tetrarchs and nations and all the cities between Syria and the Mæotis and Armenia and the Illyrians430 to send and bring their supplies for the war, so all the persons who assisted at theatrical entertainments were required to meet Antonius at Samos; and while nearly all the world around was lamenting and groaning, one island for many days resounded with pipes and stringed instruments, and the theatres were filled and the chori were vying with one another. Every city also joined in the celebration by sending an ox, and kings rivalled one another in giving entertainments and presents. So that it went abroad and was said, how will persons behave in the rejoicings after a victory, who make such costly banquets to celebrate the preparations for war?
LVII. After these amusements were over, Antonius gave to the theatrical company Priene for their dwelling; and sailing to Athens he again gave himself up to pleasure and theatres. Cleopatra, who was jealous of the honours that had been paid to Octavia in the city, for Octavia was very much beloved by the Athenians, attempted to gain the popular favour by many acts of liberality. The Athenians after voting to her honorable distinctions, sent a deputation to her residence to carry the record of the vote, and Antonius was one of them, as being an Athenian citizen; and coming before her he went through an harangue on behalf of the city. He sent persons to Rome to eject Octavia from his house; and it is said that when she left it, she took all the children of Antonius with her except the eldest of the children by Fulvia, for he was with his father, and that she wept and lamented that she too would be considered one of the causes of the war. And the Romans pitied not her, but they pitied Antonius, and those chiefly who had seen Cleopatra, a woman who had not the advantage over Octavia either in beauty or in youth.
LVIII. Cæsar was alarmed when he heard of the rapidity and the greatness of the preparation431 of Antonius, lest he should be compelled to come to a decisive battle during that summer. For he was deficient in many things, and the exaction of taxes vexed people; for the free men, being compelled to contribute a fourth432 of their income, and the class of freedmen to contribute an eighth part of their property, cried out against Cæsar, and tumults arising from these causes prevailed over all Italy. Accordingly the delay in the war is reckoned among the greatest faults of Antonius; for it gave time to Cæsar to make preparation, and it put an end to the disturbances among the people; for while the money was being exacted from them they were irritated, but when it had been exacted and they had paid it they remained quiet.433 Titius and Plancus, friends of Antonius and men of consular rank, being insulted by Cleopatra, for they made the most opposition to her joining the expedition, escaped to Cæsar, and they gave him information about the will of Antonius, as they were acquainted with the contents of it. The will was placed with the Vestal Virgins,434 and when Cæsar asked for it, they would not give it to him, but they told him, if he wished to have it, to come and take it himself. And he did go and take it; and first of all he read it over by himself, and marked certain passages which furnished ready matter of accusation; in the next place he assembled the Senate and read the will, to the dissatisfaction of the greater part; for they considered it to be altogether unusual and a hard matter for a man to be called to account in his lifetime for what he wished to be done after his death. Cæsar dwelt most on that part of the will which related to the interment; for Antonius directed that his body, even if he should die in Rome, should be carried in procession through the Forum and sent to Alexandria to Cleopatra. Calvisius, an intimate friend of Cæsar, brought forward also these charges against Antonius in reference to Cleopatra: that he had given her the libraries435 from Pergamum, in which there were two hundred thousand single books; and that at an entertainment in the presence of many people he stood up and rubbed her feet436 in compliance with a certain arrangement and agreement; and that he allowed the Ephesians in his presence to salute Cleopatra as mistress; and that frequently when he was administering justice to tetrarchs and kings on his tribunal, he would receive from her love-billets written on onyx or crystal and read them. Furnius437 also, who was a man of distinction and the most powerful orator among the Romans, said that Cleopatra was being carried in a litter through the Forum, and that Antonius when he saw her, sprung up and left the judgment-seat and accompanied her hanging on the litter.
LIX. In most of these matters Calvisius438 was supposed to be lying. But the friends of Antonius going about in Rome entreated the people for his sake, and they sent Geminius, one of their body, to entreat Antonius not to be regardless about being deprived of his authority by a vote and declared an enemy of the Romans. Geminius having sailed to Greece became suspected by Cleopatra of acting on the behalf of Octavia, and, though he was continually ridiculed at supper and insulted by having unsuitable places at the feast assigned to him, he submitted to this and waited for an opportunity of an interview; and when he was told at supper to say what he had come about, he replied that all his communication was to be made when he was sober, except one thing, which he knew whether he was sober or drunk; and it was this, that all would be well if Cleopatra would go off to Egypt. Antonius was irritated at this, but Cleopatra said, “You have done well, Geminius, in having confessed the truth without tortures.” After a few days accordingly Geminius made his escape to Rome. The flatterers of Cleopatra drove away also many of the other friends of Antonius, who could not endure their excesses over wine and their coarse behaviour; and among these were Marcus Silanus and Dellius the historian. Dellius says that he was also afraid of some design from Cleopatra, of which he had been informed by Glaucus the physician. He had offended Cleopatra at supper by saying that they had to drink vinegar, while Sarmentus439 at Rome was drinking Falernian. Now Sarmentus was a youth, one of Cæsar’s favourites, such as the Romans call Deliciæ.
LX. When Cæsar had made preparation sufficient, he got a vote passed for war against Cleopatra440 and for depriving Antonius of the authority which he had surrendered to Cleopatra. Cæsar also said that Antonius, owing to draughts that had been administered to him, was not in his senses, and those whom the Romans had to fight against were Mardion the eunuch, and Potheinus, and Iras the tire-woman of Cleopatra, and Charmion, by whom all the chief matters of administration were directed. These signs, it is said, happened before the war. Pisaurum,441 a city that had been colonised by Antonius, which was situated near the Adriatic, was swallowed up by the opening of chasms in the earth. From one of the stone statues of Antonius at Alba sweat oozed for many days, and it did not cease, though there were persons who wiped it off. While he was staying at Patræ, the Herakleium was destroyed by lightning; at Athens the Dionysius, one of the figures in the Battle of the Giants,442 was blown down by the winds and carried into the theatre. Now Antonius claimed kinship with Hercules by descent and with Dionysius by imitating his manner of life, as it has been said, and he was called young Dionysius. The same tempest also fell on the colossal statues of Eumenes and Attalus, on which the name of Antonius had been inscribed, and threw them down alone out of a large number. The admiral’s ship of Cleopatra was called Antonias, and a bad omen appeared as to it: some swallows had made their nest under the stern, but other swallows attacked and drove them out and destroyed the young.
LXI. They were now coming together for the war; and the fighting ships of Antonius were not fewer than five hundred, among which were many vessels of eight and ten banks of oars fitted out in proud and pompous style; of the land forces there were one hundred thousand, and twelve thousand horsemen. There were on his side of subject kings, Bocchus the king of the Libyans, and Tarcondemus the king of Upper Cilicia, and Archelaus, king of Cappadocia, and Philadelphus of Paphlagonia, and Mithridates of Commagene, and Sadalas of Thrace. These were with him. From Pontus Polemon sent a force, and Malchus from Arabia, and Herodes, the Jew; and besides these, Amyntas, the king of the Lycaonians and Galatians.443 There was also help sent from the king of the Medes. Cæsar had two hundred and fifty ships of war, and eighty thousand infantry, and about the same number of horsemen as the enemy. The dominion of Antonius extended over the country from the Euphrates to the Ionian sea and the Illyrians; and that of Cæsar from the Illyrians over the country that reached to the Western Ocean, and over the country from the ocean to the Tuscan and Sicilian sea. Of Libya Cæsar had the part which extended opposite to Italy and Gaul and Iberia as far as the pillars of Hercules; and Antonius had the part from Cyrene to Ethiopia.
LXII. Antonius was so mere an appendage to Cleopatra that though he had a great superiority in land forces, he wished the decision of the affair to depend on the navy, to please Cleopatra: and this, though he saw that through want of a crew, men were being seized by the trierarchs out of Greece, which had indeed suffered much, travellers, ass-drivers, reapers, youths, and that even by these means the ships were not manned, but the greater part were deficient and were ill manœuvred. Cæsar’s navy consisted of ships not built to a great height nor yet for the purpose of making a show, but adapted for easy and quick movement and well manned; and he kept his fleet together in Tarentum and Brundusium, and sent to Antonius to ask him not to waste the time, but to come with his forces, and that he would provide his armament with naval stations free from all hindrance, and harbours, and that he would retreat with his land forces a day’s journey for a horseman from the sea, until Antonius had safely landed and encamped. Antonius replied in like strain to this bragging language by challenging Cæsar to single combat, though he was older than Cæsar; and if Cæsar declined this, he proposed that they should decide the matter with their armies at Pharsalus, as Cæsar and Pompeius had done before. While Antonius was taking his station near Actium,444 where Nicopolis is now built, Cæsar contrived to cross the Ionian sea and to get possession of a place in Epirus, called Torune; and as the friends of Antonius were uneasy, because their land force had not yet come up, Cleopatra, jesting, said, “What is the harm if Cæsar is sitting by a torune?”445
LXIII. At daybreak the advance of the enemy’s fleet alarmed Antonius, lest they should seize the ships which were without crews, and accordingly he armed the rowers and placed them on the decks to make a show, and raising the ships’ oars and making them ready for plying, he kept his ships on each side in the channel near Actium, prow to prow, as if they were fit to be put in motion and prepared to fight. Cæsar, being frustrated by this manœuvre, retired. Antonius also by some well contrived works shut in the water and deprived his enemies of it; and the surrounding spots had only little water, and that was bad. He behaved with magnanimity to Domitius also, and contrary to the judgment of Cleopatra. Domitius, who was already suffering from fever, got into a small boat and went over to Cæsar, on which Antonius, though much annoyed, sent him all his baggage together with his friends and slaves. Domitius indeed, as if he were repenting after the discovery of his faithlessness and treachery, died immediately. There were also defections among the kings, for Amyntas and Deiotarus went over to Cæsar. Now as the navy was in all things unlucky and always too late to give any help, Antonius was again compelled to turn his thoughts to his land forces. Canidius also, who commanded the land forces, changed his opinion at the sight of the danger, and he advised Antonius to send Cleopatra away, and to retreat to Thrace or Macedonia, and then to decide the matter by a battle. For Dicomes, the king of the Getæ, promised to help him with a large force; and Canidius urged that there would be no disgrace, if they should give up the sea to Cæsar, who had been disciplined in the Sicilian war, but it would be a strange thing if Antonius, who was excellently versed in military operations, should not avail himself of his strength and his resources of so many heavy-armed soldiers, and should instead thereof distribute his troops among vessels and fritter them away. Notwithstanding this the advice of Cleopatra prevailed that the war should be decided by a naval battle, though she was already contemplating flight and making arrangements for her own position, not with a view to contribute to the victory, but to have the best place to retreat from if their cause should be ruined. Now there were long lines which extended from the camp to the naval station, and Antonius was accustomed to pass without suspecting any danger; and as a slave of Cæsar told him that it would be possible to seize Antonius as he went down through the lines, Cæsar sent men to lie in ambush for him. They came so near accomplishing their purpose as this, that by rising up too soon they seized the man who was advancing in front of Antonius; and Antonius escaped with difficulty by running.
LXIV. When it had been resolved to make a sea fight, Antonius burned all the Egyptian ships except sixty; but he manned the best and largest, from three to ten banks of oars, with twenty thousand heavy-armed soldiers and two thousand bowmen. Hereupon it is said that one of the centurions, who had already fought many battles for Antonius and was covered with wounds, wept as Antonius was passing by, and said; “Imperator, why do you distrust these wounds or this sword and rest your hopes in miserable logs of wood? Let Egyptians and Phœnicians fight on sea, but give us land, on which we are accustomed to stand and to die or to vanquish our enemies.” Without making any reply, but merely by a motion of his hand and the expression of his countenance encouraging the man to be of good cheer, Antonius passed by, without however having any good hopes himself, inasmuch as when the masters of the vessels were desirous to leave the sails behind, he ordered them to be put on board and taken with them, observing that not a single fugitive of the enemy should be allowed to escape.
LXV.446 Now on that day and the three following days the sea was agitated by a strong wind which prevented an engagement, but on the fifth, there being no wind and the sea being quite calm, they came to an engagement. Antonius and Publicola commanded the right wing, and Cœlius the left; and in the centre were Marcus Octavius and Marcus Insteius. Cæsar placed Agrippa on the left, and reserved the right wing for himself. Canidius drew up the army of Antonius, and Taurus that of Cæsar on the shore, and remained without moving. As to the two commanders-in-chief, Antonius visited all his vessels in a row-boat and exhorted his soldiers to trust to the weight of their ships and to fight as if they were on land, without changing their position, and he urged the masters of the ships to receive the shock of the enemy with their vessels as if they were quietly at anchor, and to avoid the difficult spots about the entrance of the bay: and Cæsar, it is said, while it was still dark, left his tent, and as he was going round to the ships, he met a man driving an ass, who being asked his name and knowing Cæsar, replied, “My name is Goodluck, and my ass’s name is Victor.” For this reason when Cæsar afterwards ornamented the place with the beaks of ships, he set up a bronze figure of an ass and a man. After observing the arrangement of the other part of his fleet, he went in a boat to the right wing and was surprised to see the enemy resting quietly in the straits; for the vessels had the appearance of being moored at their anchors; and as he was for a long time convinced of this, he kept his own ships at the distance of eight stadia from the enemy. It was now the sixth hour, and a wind beginning to rise from the sea, the soldiers of Antonius were impatient at the delay, and, trusting to the height and magnitude of their ships as making them unassailable, they put the left wing in motion. Cæsar, delighted to see this, ordered his right wing to row backwards with the design of drawing the enemy still further out of the gulf and the straits, and by surrounding them with his own light vessels to come to close quarters with the enemy’s ships, which, owing to their size and the insufficiency of their crews, were cumbersome and slow.
LXVI. Though the two fleets were beginning to come together, they did not drive the ships against, nor strive to crush one another, for the ships of Antonius, owing to their weight, were unable to move forwards with any force, which mainly gives effect to the blows of the beaks, and those of Cæsar not only avoided meeting front to front the strong and rough brass work of the enemy, but did not even venture to strike against them on the flank. For the beaks would easily have been broken off by coming in contact with the hulls447 of the enemy’s vessels, which were protected by large square pieces of timber fastened to one another with iron. The battle therefore was like a land fight, or, to speak more exactly, like the assailing of a fortress; for three and four of Cæsar’s ships at the same time were engaged about one of the ships of Antonius, and the men fought with light shields and spears and poles and fiery missiles; the soldiers of Antonius assailed them also with catapults from wooden towers. While Agrippa was extending the left wing with a view to surround the enemy, Publicola, being compelled to advance to meet him, was separated from the centre, which fell into confusion, and was also closely engaged with Arruntius. While the sea fight was still undecided and equally favourable to both sides, all at once the sixty ships of Cleopatra were seen raising their sails for the purpose of making off, and flying through the centre of the combatants; for they were stationed behind the large vessels and they caused confusion by making their way through them. The enemy looked on with wonder, seeing them take advantage of the wind and shape their course towards the Peloponnesus. On this occasion Antonius clearly showed that he was not governed by the considerations that befit either a commander or a man, or even by his own judgment, but, as some one observed in jest, that the soul of the lover lives in another person’s body, so was he dragged along by the woman as if he had grown to her and moved together with her. For no sooner did he see her ship sailing away, than, forgetting everything, and deserting and skulking away from those who were fighting and dying in his cause, he got into a five-oared galley with only Alexas the Syrian and Skellius to attend him, and followed after her who had already ruined him and was destined to complete his ruin.
LXVII. Cleopatra, having recognised the vessel of Antonius, raised a signal; and Antonius accordingly, coming up to her and being taken into her ship, neither saw Cleopatra nor was seen by her, but advancing close to the prow he sat down by himself in silence holding his head with both his hands. In the meantime there were seen Liburnian ships448 from Cæsar’s fleet in pursuit; but Antonius, by ordering his men to turn his vessel’s head towards them, kept them all in check, except the ship of Eurykles, the Lacedæmonian, who proudly pressed on, brandishing a spear on the deck, as if to hurl it at Antonius. Standing on the prow of his vessel Antonius asked who it was that was pursuing Antonius? The reply was, “I am Eurykles, the son of Lachares, and by the help of Cæsar’s fortune I am avenging my father’s death.” Now Lachares had been beheaded by Antonius in consequence of being involved in a charge of robbery. However Eurykles did not fall upon the ship of Antonius, but he dashed against the other of the admiral-ships (for there were two) with the brazen beak, and made it spin round, and as the ship fell off from its course he took it, and also another ship which contained costly vessels for table use. When this assailant had retired, Antonius, again settling down in the same posture, remained without moving, and, after spending three days at the prow by himself, either because of his passion or that he was ashamed to see Cleopatra, he put in at Tænarus.449 Here the women who were in attendance on Cleopatra first of all brought them to speak to one another, and next they persuaded them to sup and sleep together. And already not a few of the transport ships and some of their friends after the defeat began to collect around them; and they brought intelligence of the destruction of the navy, but they supposed that the army still kept together. Antonius sent messengers to Canidius with orders for him to retreat quickly through Macedonia with his army into Asia; and as it was his intention to cross over from Tænarus to Libya, he selected one of the store-ships which conveyed much money and many royal utensils in silver and in gold of great value, and gave them to his friends, telling them to divide the things among them and to look after their safety. As they refused and wept, he comforted them with much affection and kindness, and by his entreaties induced them to depart; and he wrote to Theophilus, his steward in Corinth, to provide for the safety of the men and to conceal them until they should be able to make their peace with Cæsar. This Theophilus was the father of Hipparchus, who had the greatest influence with Antonius, and was the first of his freedmen who went over to Cæsar, and he afterwards lived in Corinth.
LXVIII. Such was the condition of affairs with Antonius. At Actium the naval force, after resisting Cæsar a long time and being very greatly damaged by the heavy sea that set against them ahead, hardly gave up the contest at the tenth hour. The dead were said not to be more than five thousand, but there were taken three hundred ships, as Cæsar has recorded. There were not many who knew that Antonius had fled, and those who heard of it could not at first believe that he had gone and left them, when he had nineteen legions of unvanquished soldiers and twelve thousand horsemen; as if he had not often experienced fortune both ways, and were not exercised in the reverses of innumerable contests and wars. The soldiers longed and expected to see him, hoping that he would soon show himself from some quarter or other; and they displayed so much fidelity and courage that, even when his flight was well known, they kept together seven days and paid no regard to Cæsar’s messages to them. But at last, when their general Canidius had stolen away by night and left the camp, being now deserted of all and betrayed by their commanders, they went over to the conqueror. Upon this Cæsar450 sailed to Athens, and having come to terms with the Greeks, he distributed the grain that remained over after the war among the cities, which were in a wretched condition and stripped of money, slaves and beasts of burden. Now my great-grandfather Nikarchus used to relate that all the citizens451 were compelled to carry down on their shoulders a certain quantity of wheat to the sea at Antikyra, and that their speed was quickened by the whip; they had carried, he said, one supply in this manner, and had just measured out another and were about to set out, when news came that Antonius was defeated, and this saved the city; for the agents and soldiers of Antonius immediately fled, and they divided the corn among themselves.
LXIX. When Antonius had reached the coast of Libya, and had sent Cleopatra forwards to Egypt from Parætonium,452 he had his fill of solitude, wandering and rambling about with two friends, one a Greek, Aristokrates, a rhetorician, and the other a Roman, Lucilius,453 about whom I have said elsewhere that at Philippi, in order that Brutus might escape, he had surrendered to the pursuers, pretending that he was Brutus, and his life being spared by Antonius on that account, he remained faithful to him and firm to the last critical times. When the general454 to whom he had intrusted the troops in Libya had caused their defection, Antonius made an effort to kill himself, but he was prevented by his friends and conveyed to Alexandria, where he found Cleopatra contemplating a hazardous and great undertaking. The isthmus which separates the Red Sea from the sea of Egypt455 and is considered to be the boundary between Asia and Libya, in the part where it is most contracted by the sea, and the width is least, is about three hundred stadia across; and here Cleopatra undertook to raise her ships out of the water and to drag them across the neck of land, and so bringing her ships into the Arabian gulf with much money and a large force, to settle beyond the limits of Egypt and to escape from slavery and war. But as the Arabs of Petra456 burnt the first ships which were drawn up, and Antonius thought that the army at Actium still kept together, Cleopatra desisted from her design and guarded the approaches to Egypt. Antonius now leaving the city and the company of his friends, built for himself a dwelling in the sea, near the Pharos,457 by throwing forward a mole into the water; and here he lived a fugitive from men, and he said that he was content with Timon’s life and admired it, considering himself in like plight with Timon; for he too had been wronged by his friends and had experienced their ingratitude, and that therefore he distrusted and disliked all men.
LXX. Timon458 was an Athenian, who lived about the time of the Peloponnesian war, as we may conclude from the plays of Aristophanes and Plato; for he is brought forward in them as peevish and misanthropical. Though he avoided and rejected all intercourse with men, yet he received in a friendly manner Alkibiades, who was a young audacious fellow, and showed him great affection. And when Apemantus wondered at this and asked the reason, he said that he liked the young man because he knew that he would be the cause of much ill to the Athenians. Apemantus was the only person whom he sometimes allowed to approach him, because he was like himself and imitated his mode of life. On one occasion, during the festival called Choes,459 when the two were feasting together, Apemantus said, “How delightful the entertainment is, Timon;” “Yes, if you were not here,” was the reply. It is said that when the Athenians were in public assembly, Timon ascended the bema and called for silence, which raised great expectation on account of the unusual nature of the circumstance: he then said, “I have a small plot of building-ground, men of Athens, and there is a fig-tree growing on it, on which many of the citizens have already hanged themselves. Now as I intend to build on the ground, I wished to give public notice that, if any of you choose, they may hang themselves before the fig-tree is cut down.” After his death he was buried at Halæ, near the sea; but the shore in front of the place slipped down, and the sea surrounding the tomb made it inaccessible and unapproachable. The inscription on the tomb was: