VIII.
FLIGHT, FAMINE, AND THE BLOODY FEAST OF THE FUGITIVES.

The assassination of Captain Albert restored peace, at least, to the little colony of Fort Charles. He had been the chief danger to the garrison, by reason of his vexatious tyranny, fomented ever by the miserable malice and espionage of Pierre Renaud. Both of these had perished, and a sense of new security filled the hearts of the survivors. They had also gratified all revenges. The sequel of the narrative may be told, almost in the very words of the simple chronicle from which our facts are mostly drawn.

“When they (the conspirators) were come home againe, they assembled themselves together to choose one to be Governor over them.” In this selection there was no difficulty. Jealousies and dissensions had ceased to exist, and the choice naturally fell upon Nicholas Barré,[15] whose former position, as Lieutenant under Albert, and whose recent connection with the party by which he was slain, had naturally given him a large influence among the colonists. He was equal to his new duties. He “knewe so well to quite himself of this charge that all rancour and dissention ceased among them, and they lived peaceably one with another.” But, though harmony was restored among them, it was a harmony without hope. They had been abandoned by their countrymen. The supplies which Ribault had promised them had utterly failed. They had never, indeed, been levied. Ribault returned to France only to find it convulsed with a renewal of the civil war, under the auspices of that incarnate mischief, Catherine de Medicis, and her fatherless and cruel son, in whose name she swayed the country to its ruin. Coligny, the father of the colony, had enough to do in fighting the battles of the Huguenots at home. He could do nothing for those whom he had sent abroad. The peace of Longjumean had been of short duration, and there had been really no remission of hostilities on the part of the Catholics. In the space of three months more than two thousand of the former fell victims to the rage of the populace; and, though reluctantly, the Prince of Condé and Coligny were forced into a resumption of arms for the safety of their own persons. The immediate necessities of their situation were such as to defeat their efforts in behalf of the remote settlement at Fort Charles. They needed all their soldiers and Huguenots in France. Feeling themselves abandoned—they knew not why—the colonists in Florida ceased to behold a charm or solace in their solitary realm of refuge. Its securities were no longer sufficient to compensate for its loneliness. Better the strife, perhaps, than this unmeaning and unbroken silence. They were too few for adventure, and the discouragements resulting from their domestic grievances were enough to paralyze any such spirit. But for this there had been no lack of the necessary inducements. In their second voyage to King Ouade, seeking “mil and beans,” they had learned some of the secrets of the country which made their eyes brighten. They had discovered that there was gold in the land, and that the gold of the land was good. This prince had freely given them of his treasure. He had bestowed on them pearls of the native waters, stones of finest chrystal, and certain specimens of silver ore, which he described, in reply to their eager inquiries, as having been gathered at the foot of certain high mountains, the bowels of which contained it in greatest quantity. These were the mountains of Apalachia, and the truth of Ouade’s revelations have been confirmed by subsequent discovery. The intelligence had greatly gladdened the hearts of our Frenchmen, and nothing but the feebleness of the garrison prevented Albert from prosecuting a search which promised so largely to gratify the lusts of avarice. His subsequent errors and fate put an end to the desire among his followers. They longed for nothing now so much as home. They had been temporarily abandoned by the Indians whose granaries they had emptied, and who had been compelled to wander off to remote forests in search of their own supplies. The gloom of the Frenchmen naturally increased in the absence of their allies, who had furnished them equally with food and recreation. Their provisions again began to fail them. Their resources in corn and peas were quite exhausted; and no more could be procured from the red-men, who had preserved a supply barely sufficient for the planting of their little fields. In this condition of want, with this feeling of destitution and abandonment, it was resolved among the Huguenots, to depart the colony. With a fond hope once more of recovering the shores of that country, still most beloved, which had so unkindly cast them forth, they began to build themselves a vessel sufficiently large to bear their little company. “And though there were no men among them,” says the chronicle, “that had any skill, notwithstanding, necessitye, which is the maistresse of all sciences, taught them the way to build it.” But how were they to provide the sails, the tackle and the cordage? “Having no meanes to recover these things they were in worse case than at the first, and almost ready to fall into despayre.” They were succored, when most desponding, by the help of Providence. “That good God, which never forsaketh the afflicted, did favor them in their necessitie.” The Indians, who had been for some time absent, seeking, by the chase, in distant forests, to supply themselves with provisions in place of those which they had yielded to the white men, now began to reappear; and, in the midst of their perplexities, they were visited by the Caciques, Audusta and Maccou, with more than two hundred of their followers. These, our Frenchmen went forth to meet, with great show of satisfaction; and had they been sufficiently re-assured by the return of their red friends—had they not been too much the victims of nostalgia, or homesickness, the cloud might have passed from their fortunes, and the little colony might have been re-established under favoring auspices. But their only thought was of their native land. They declared their wishes to the Indian chieftains, and, showing in what need of cordage they stood, they were told that this would be provided in the space of a few days. The Caciques kept their word, and, in little time, brought an abundance of cordage. But other things were wanted, and “our men sought all meanes to recover rosen in the woodes, wherein they cut the pine trees round about, out of which they drew sufficient reasonable quantitie to bray the vessel. Also they gathered a kind of mosse, which groweth on the trees of this countrie, to serve to caulke the same withall. There now wanted nothing but sayles, which they made of their own shirtes and of their sheetes.” Thus provided with the things requisite, our Frenchmen hastened to finish their brigantine, and “used so speedie diligence,” that they were soon ready to launch forth upon the great deep. They gave to their Indian friends all their surplus goods and chattels, leaving to them all the merchandise of the fort which they could not take away;—a liberality which gave the red-men the “greatest contentation in the worlde.” But they re-embarked their forge, their artillery and other munitions of war. Unhappily, they were too impatient to begin their journey. In the too sanguine hope of reaching France, with a speed proportioned to their eager desires, they laid in no adequate provision for a long voyage. “In the meane season the wind came so fit for their purpose, that it seemed to invite them to put to sea. Being drunken with the too excessive joy which they had conceived for their returning into France, or rather deprived of all foresight and consideration:—without regarding the inconsistencie of the winds which change in a moment, they put themselves to sea, and, with so slender victuals, that the end of their enterprise became unlucky and unfortunate.”

They had not sailed a third part of the distance, when they were surprised with calms, which so much hindered their progress that, during the space of three weeks, they had not advanced twenty-five leagues. In this period their provisions underwent daily diminution. In a short time their stock had sunk so low that it was necessary to limit the allowance to each man. We may conceive their destitution from this allowance. “Twelve grains of mill by the day, which may be in value as much as twelve peason!” But even this poor quantity was not long continued. It was “a felicity,” in the language of the chronicle, which was of brief duration. Soon the “mill” failed them entirely—all at once—and they “had nothing for their more assured refuge, but their shoes and leather jerkins, which they did eate.” But their misfortune was not confined to their food. Their supplies of fresh water failed them also. Never had adventurers set forth upon the seas with such wretched provision. Their beverage finally became the water of the ocean—the thirst-provoking brine. Such beverage as this increased their miseries—atrophy and madness followed—and death stretched himself out among them on every side. Nor were they suffered to escape from the most painful toils while thus contending against thirst and famine. Their wretched vessel sprang a-leak. The water grew upon them. Day and night were they kept busy in casting it forth, without cessation or repose. Each day added to their griefs and dangers. Their shoes and jerkins they had already devoured in their desperation, and where to look for other material to supply the materiel of distension, puzzled their thoughts. While thus distressed by their anxieties, with their comrades dying about them, a new danger assailed them, as if fortune was resolved to crush them at a blow, and thus conclude their miseries. The winds rose, the seas were lashed into fury by the storm. Their vessel, no longer buoyant, “in the turning of a hand” shipped a fearful sea, and was nearly swamped—“filled halfe full of water, and bruised in upon the one side.” This was the last drop in the cup of misfortune which finally makes it overflow. Then it was that the hearts of our Frenchmen sunk utterly within them. They no longer cared to contend for life. They gave themselves up to despair. “Being now more out of hope than ever to escape out of this extreme peril, they cared not for casting out of the water which now was almost ready to drown them; and as men resolved to die, everie one fell downe backwarde, and gave themselves over, altogether unto the will of the waves.”

It was at this moment of extreme despondency, that Lachane tried to cheer them with new hope, and to new exertions. He encouraged them by various assurance, to hold out against fate, and struggle manfully to the last. He told them “how little way they had to sayle, assuring them that if the winde helde, they should see land within three dayes.” “At worst,” he added, “we can die when we can do no better. It will be always time enough for that. But this necessity is not now. We can surely put it off for some time longer. At present, let us live!”

Speaking thus, in the most cheerful manner, the brave fellow set them a proper example by which to dissipate their fears and to provide against them. He began to bail and cast out the water in which, in their extreme indifference to their fate, they either sat or lay. They took heart as they beheld him, and joined in the labor with new vigor, and that elastic spirit which is so characteristic of Frenchmen. But, when the three days had gone by, and still their eyes were unblessed with the sight of the promised land—when they had consumed every remnant of shoe and jerkin, and nothing more was left them to consume, they turned their eyes in bitter reproach upon the man who had persuaded them to live. He met their reproachful glances with a smile, and instantly devised a remedy for their fears and weaknesses, through one of those terrible thoughts which, at any other period, would revolt, with extremest loathing, the humanity of the man, however little human.

“My comrades!” said the noble fellow, “you hunger—you starve! You will perish unless you can get some food. I see it in your eyes. They have no lustre, and the courage seems to have gone out entirely from your hearts. You must not die! You must not lose your courage. You shall not. You shall drink life and courage out of my breast. I have enough there for all who thirst and faint. You shall feed upon my heart—you shall drink the blood of a brave man, and live for your friends and country. I have few friends, and my country can spare me. Better that one of us should die than that all should perish. I am ready to die for you! What! You shake your heads—you would not have it so—but it shall be so! You have loved me—you have suffered for me. Well, Lachane loves you in return—he will die for you. You shall remember him hereafter, when our own dear France receives you again in safety. You will bless his memory!”

A groan was the only reply of those around him. Lachane threw open his breast.

“There!” he cried; “Look! I am ready! I fear not death. Strike! See you not, my bosom is open to the knife. My hand is down—there!”—grasping the seat upon which he sate,—“There! it shall not be lifted to arrest the blow!”

The famished wretches looked with wolfish yearnings upon the white breast of the offered sacrifice; but there was still a human revolting in their hearts that kept them moveless and silent. They longed for the horrible banquet, but still turned from it with a lingering human loathing. But Lachane was resolute.

“Ah!” said he, reproachfully; “you fear—you would not that I should die in this manner; but, mes amis, you know me not. You know not how it will glad my heart to know that its dying pulse shall add new life to yours. Here, Lafourche, Genet—you are both beside me. You are the feeblest. You are dying fast. You thirst; another day and you perish! You have a mother, Genet—a dear sister, Lafourche—why will you not live for them? Lo! you, now,—when I strike the blow,—do you both clap your mouths upon the wound. Drink freely—drink deep—that you may have strength—and let the rest drink after you. There!—my braves!—there.”

With each of these last words, the brave fellow—thence called “Lachane, the Deliverer”—struck two fatal blows, one upon his heart, and one upon his throat. He leaned back between the two famished persons whom he had especially addressed, and, while the consciousness was yet in the eyes of the dying man, they sprang like thirsting tigers, and fastened their mouths upon each streaming orifice. The victim, smarting and conscious to the last, sunk in a few seconds, into the sacred slumber of death. This heroism saved the rest. He had struck with a firm hand and a resolute spirit. In his death they lived. Slow to accept his proffered sacrifice, he was scarcely cold, ere the survivors fastened upon his body; and, ere the last morsel of the victim was consumed, they had assurances of safety.[16]

It seemed as if expiation had been done; as if the sacrifice had purged their offences and made them acceptable to heaven. The land rose upon their vision,—a glimpse like that of salvation to the doomed one,—a sight “whereof they were so exceeding glad, that the pleasure caused them to remain a long time as men without sense; whereby they let the pinnesse floate this and that way without holding any right way or course.” While thus wandering, in sight of France, but still at the mercy of the winds and waves, they were boarded by an English vessel. Here they were recognized by a Frenchman who happened to be one of the crew that had accompanied Ribault in his voyage. The most feeble were put upon the coast of France; the rest were taken to England, with the design that Queen Elizabeth, who meditated sending an expedition to Florida, might have the benefit of their report.

IX.
THE SECOND EXPEDITION OF THE HUGUENOTS TO FLORIDA.

The Fortress of La Caroline and the Colony of Laudonniere.

Thus, unhappily, as we have seen, ended the first experiment of Coligny for the establishment of a Huguenot colony in the territory of the Floridian. The disasters which had attended the fortunes of the garrison at Fort Charles, were due, in some degree, to its seeming abandonment by their founder. But Coligny was blameless in this abandonment. When Ribault returned to France, from his first voyage, the civil wars had again begun, depriving the admiral of the means for succoring the colony, as had been promised. Nearly two years had now elapsed from that period, before he could recover the power which would enable him to send supplies or recruits for its maintenance. In all this time, with the exception of the small domain occupied by Fort Charles, the country lay wholly derelict, and in the keeping of the savages. But Coligny was now in a condition to resume his endeavors in behalf of his colony. He was again in possession of authority. The assassination of the Duke of Guise had restored to France the blessings of peace; and Coligny seized upon this interval of repose, to inquire after the settlement which had been made by Ribault. Three ships, and a considerable amount of money, were accorded to his application; and the new armament was assigned to the command of René Laudonniere—a man of intelligence, a good seaman rather than a soldier, and one who had accompanied Ribault on his first expedition, though he had not remained with the colony.[17] Laudonniere found it easy enough to procure his men, not only for the voyage but the colony. The civil wars had produced vast numbers of restless and destitute spirits, who longed for nothing so much as employment and excitement. Besides, there was a vague attraction for the imagination, in the tales which had reached the European world, of the wondrous sweetness and beauty of the region to which they were invited. Florida still continued, even at this period, to be the country beyond all others in the new world, which appealed to the fancies and the appetites of the romantic, the selfish, and the merely adventurous. Ribault’s own account of it had described the wondrous sweetness of its climate, and the exquisite richness and variety of its fruits and flowers. Then, there were the old dreams which had beguiled the Spanish cavalier, Hernando de Soto, and had filled with the desires and the hopes of youth, the aged heart of Juan Ponce de Leon. It did not matter if death did keep the portals of the country. This guardianship only seemed the more certainly to denote the precious treasures which were concealed within. In the absence of any certain knowledge, men dreamed of spoils within its bowels, such as had been yielded to Cortes and Pizarro, by the great cities and teeming mountains of Tenochtitlan and Peru. They had heard true stories of its fruits and flowers; of its bland airs, so friendly to the invalid; of its delicious fountains, in which healing and joy lay together in sweet communion. It was the region in which, according to tradition, life enjoyed not only an exquisite, but an extended tenure, almost equalling that of the antediluvian ages. Its genial atmosphere was supposed to possess properties particularly favorable to the prolongation of human life. Laudonniere himself tells us of natives whom he had seen who were certainly more than two hundred and fifty years old, and yet, who entertained a reasonable hope of living fifty or a hundred years longer. These may have been exaggerations, but they are such as the human imagination loves to indulge in. But there was comparative truth in the assertion. Portions of the Floridian territory are, to this day, known to be favorable to health and longevity in a far greater degree than regions in other respects more favored; and, in the temperate habits, the hardy exercises, the simple lives of the red-men, unvexed by cares and anxieties, and unsubdued by toils, they probably realized many of the alleged blessings of a golden age. But the attractions of this region were not estimated only with respect to attractions such as these. The fountains of the marvellous which had been opened by the great discoverers, Columbus and Cortes, Balboa and Pizarro, were not to be quickly closed. The passion for adventure, in the exploration of new countries, made men easy of belief; and any number of emigrants were prepared to accompany our second Huguenot expedition. The armament of Laudonniere was ready for sea, and sailed from France on the 22d April, 1564.[18] A voyage of two months brought the voyagers to the shores of New France, which they reached the 25th of June, 1564. The land made was very nearly in the same latitude as in the former expedition. It was a favorable period for seeing the country in all its natural loveliness; and the delight of the voyagers may be imagined, when, at May River, they found themselves welcomed by the Indians, such of the whites particularly as were recognized to have been of the squadron of Ribault. The savages hailed them as personal friends and old acquaintances. When they landed, they were eagerly surrounded by the simple and delighted natives, men and women, and conducted, with great ceremonials, to the spot where Ribault had set up a stone column, with the arms of France, “upon a little sandie knappe, not far from the mouth of the said river.” It was with a pleased surprise that Laudonniere found the pillar encircled and crowned with wreaths of bay and laurel, with which the affectionate red-men had dressed the stone, in proof of the interest which they had taken in this imposing memorial of their intercourse with the white strangers. The foot of the pillar was surrounded by little baskets of maize and beans; and these were brought in abundance, in token of their welcome, and yielded by these generous sons of the forest to their new visitors, at the foot of the pillar which they had thus consecrated to their former friendship. They kissed the column, and made the French do likewise. Their Paracoussy, or king, was named Satouriova, the oldest of whose sons, named Athore, is described by Laudonniere as “perfect in beautie.” Satouriova presented Laudonniere with a “wedge of silver”—one of those gifts which by no means lessened the importance of the giver, or of his country, in the eyes of our voyager. His natural inquiry was whence the silver came.

“Then he showed me by evident signes that all of it came from a place more within the river, by certain days journeyes from this place, and declared unto us that all that which they had thereof, they gat it by force of armes of the inhabitants of this place, named by them Thimogoa, their most ancient and natural enemies, as hee largely declared. Whereupon, when I saw with what affection and passion hee spake when hee pronounced Thimogoa, I understood what he would say; and to bring myself more into his favour, I promised him to accompany him with all my force, if hee would fight against them: which thing pleased him in such sorte, that, from thenceforth, hee promised himselfe the victorie of them, and assured mee that hee would make a voyage thither within a short space, and would commaund his men to make ready their bowes and furnish themselves with such store of arrows, that nothing should bee wanting to give battaile to Thimogoa. In fine, he prayed me very earnestly not to faile of my promise, and, in so doing, he hoped to procure me golde and silver, in such good quantitie, that mine affaires should take effect according to mine owne and his desire.”

Here then we see cupidity beginning to plant in place of religion. Our Huguenot tells us of no prayers which he made, of no religious services which he ordered, in presence of the savages, for their benefit and his own. But his sole curiosity is to know where the gold grows, and to prompt the evil passions of the red-men to violence and strife with one another, in order that he may procure the object of his avarice.

With night, the parties separated, the French retiring to their ships and the Indians to the cover of their forests. But Laudonniere had something more to learn. The next day, “being allured with this good entertainment,” the visit was renewed. “We found him, (the Paracoussy) under shadow of an arbor, accompanied with four-score Indians at the least, and apparelled, at that time, after the Indian fashion; to wit, with a great hart’s skin dressed like chamois, and painted with divers colours, but of so lively a portraiture, and representing antiquity, with rules so justly compassed, that there is no painter so exquisite that coulde finde fault therewith. The natural disposition of this strange people is so perfect and well guided, that, without any ayd and favour of artes, they are able, by the help of nature onely, to content the eye of artizans; yea, even of those which, by their industry, are able to aspire unto things most absolute.”

What Laudonniere means by the paintings of the Indians, “representing antiquity,” is not so clear. But it may be well, in this place, to mention that we do not rely here on the opinions of a mere sailor or soldier. In this expedition, Coligny had sent out a painter of considerable merit, named James Le Moyne, otherwise de Morgues, who was commissioned to execute colored drawings of all the objects which might be supposed likely to interest the European eye. To this painter are we indebted for numerous pictures of the people and the region, their modes of life, costume and exercises, which are now invaluable.

The Huguenots left their Indian friends with reluctance. As the ships coasted along the shores, pursuing their way up the river, the word “ami,” one of the few French words which the simple red-men had retained, resounded, in varied accents, from men and women, who followed the progress of the strangers, running along the margin of the river, as long as the ships continued in sight. The French have not often abused the hospitality of the aborigines. In this respect, they rank much more humanly and honorably than either the English or the Spanish people. With a greater moral flexibility, which yields something to acquire more, they accommodated themselves to the race which they discovered, and, readily conforming to some of the habits of the red-men, acquired an influence over them which the people of no other nation have ever been able to obtain. It was with tears that the simple hunters along May River beheld the vessels of the Frenchmen gradually sinking from their eyes.

The vessels of Laudonniere passed up the river, himself and parties of his people landing occasionally, to examine particular spots of country. They are everywhere received with kindness. Two of the Indian words—“Antipola Bonassou,”—meaning “Friend and Brother,”—the French made use of to secure a favorable welcome everywhere.

Monsieur de Ottigny, a lieutenant of Laudonniere, with a small party, is conducted into the presence of a Cassique, whose great apparent age prompts him to inquire concerning it. “Whereunto he made answer, shewing that he was the first living originall from whence five generations were descended, as he shewed unto them by another olde man that sate directly over against him, which farre exceeded him in age. And this man was his father, which seemed to be rather a dead carkiss than a living body; for his sinewes, his veines, his arteries, his bones and other partes appeared so cleerely thorow his skinne, that a man might easily tell them and discerne them one from one another. Also his age was so great that the goode man had lost his sight, and could not speake one onely word but with exceeding great paine. Monsieur de Ottigni, having seene so strange a thing, turned to the younger of these two olde men, praying him to vouchsafe to answer to him that which he demanded touching his age. Then the olde man called a company of Indians, and striking twise upon his thigh, and laying his hand upon two of them, he shewed him by synes that these two were his sonnes; again smiting upon their thighes, he shewed him others not so olde which were the children of the two first, which he continued in the same manner until the fifth generation. But, though this olde man had his father alive, more olde than himselfe, and that bothe of them did weare their haire very long and as white as was possible, yet it was tolde them that they might yet live thirtie or fortie yeeres more by the course of nature: although the younger of them both was not lesse than two hundred and fiftie yeeres olde. After he had ended his communication he commanded two young eagles to be given to our men, which hee had bred up for his pleasure in his house.”

A fitting gift at the close of such a narrative! Certainly, a patriarchal family; and, though we may doubt the correctness of this primitive mode of computing the progress of the sun, there can be no question that the Floridians were distinguished by a longevity wholly unparalleled in modern experience. It is claimed that the anglo-American races who have since occupied the same region, have shared, in some degree, in this prolonged duration of human life.

While the lieutenant of Laudonniere was thus held in discourse by the aged Indians, his commander was enjoying himself in more luxurious fashion. A particular eminence in the neighborhood of the river had fixed his eye, which he explored. Here he reposed himself for several hours. It is pleasant to hear our Frenchman’s discourse of the beauty of the spot where his siesta was enjoyed.

“Upon the top thereof, we found nothing else but cedars, palms, and bay trees, of so sovereign odor, that balm smelleth nothing in comparison. The trees were environed round with vines, bearing grapes in such quantity that the number would suffice to make the place habitable. Touching the pleasure of the place, the sea may be seen plain and open from it; and more than five leagues off, near the river Belle, a man may behold the meadowes, divided asunder into isles and islets, interlacing one another. Briefly, the place is so pleasant, that those who are melancholie would be forced to change their humour.”

There is no exaggeration in this. Such is the odor of the shrubs—such is the picturesqueness of the prospect.

Laudonniere departed with great reluctance from a region so favorable to health, so beautiful to the eye, and which promised so abundantly of fruits and mineral treasures. His course lay northwardly, in search of the colony of Captain Albert. He passes the river of Seine, four leagues distant from the May, and continues to the mouth of the Somme, some six leagues further. Here he casts anchor, lands, and is received with friendly welcome by the Paracoussy, or king of the place, whom he describes as “one of the tallest and best-proportioned men that may be found. His wife sate by him, which, besides her Indian beautie, wherewith she was greatly endued, had so virtuous a countenance and modest gravitie, that there was not one amongst us but did greatly commend her. She had in her traine five of her daughters, of so good grace and so well brought up, that I easily persuaded myself that their mother was their mistresse.”

Here Laudonniere is again presented with specimens of the precious metals, and here we find him already in consultation with his men, touching the propriety of abandoning the settlement of Fort Charles, the fate of which he has heard in his progress from the Indians, for the more attractive regions of the river May. His arguments for this preference, may be given in his own language.

“If we passed farther to the north to seeke out Port Royall, it would be neither very profitable nor convenient,.... although the haven were one of the fairest of the West Indies: but that, in this case, the question was not so much of the beautie of the place as of things necessary to sustaine life. And that for our inhabiting, it was much more needful for us to plant in places plentiful of victuall, than in goodly havens, faire, deepe and pleasante to the view. In consideration whereof, I was of opinion, if it seemed goode unto them, to seate ourselves about the river of May: seeing also, that, in our first voyage, wee found the same onely, among all the rest, to abounde in maize and corn; besides the golde and silver that was found there; a thing that put me in hope of some happie discoverie in time to come.”

Doubtless the last was the conclusive suggestion. The views of Laudonniere were promptly agreed to by his followers; and, sailing back to the river of May, they reached it at daybreak on the 29th June. “Having cast anchor, I embarked all my stuffe and the souldiers of my company, (in the pinnace we may suppose,) to sayle right towards the opening of the river: wherein we entered a good way up, and found a creeke of a reasonable bignisse which invited us to refresh ourselves a little, while wee reposed ourselves there. Afterward, wee went on shore to seeke out a place, plaine, without trees, which wee perceived from the creeke.”

But this spot, upon examination, does not prove commodious, and it was determined to return to a point they had before discovered when sailing up the river. “This place is joyning to a mountaine (hill), and it seemed unto us more fit and commodious to build a fortresse;..... therefore we took our way towards the forests..... Afterwards, we found a large plaine, covered with high pine trees, distant a little from the other; under which we perceived an infinite number of stagges, which brayed amidst the plaine, athwart the which we passed: then we discovered a little hill adjoyning unto a great vale, very greene and in forme flat: wherein were the fairest meadows of the worlde, and grasse to feede cattel. Moreover, it is environed with a great number of brookes of fresh water, and high woodes which make the vale most delectable to the eye.”

Laudonniere names this pleasant region after himself, the “vale of Laudonniere.” They pass through it, and, at length, after temporary exhaustion from fatigue and heat, they recover their spirits, and, penetrating a high wood, reach the brink of the river, and the spot which they have chosen for the settlement.

We have preferred, at the risk of being tedious, to quote these details, in order that the modern antiquarian may, if he pleases, seek for the traces of this ancient settlement. The foundation was not laid without due solemnity. Laudonniere remembers that his people are Christians; and, at the break of day, on the 30th June, 1564, the trumpets were sounded, and our Huguenots were called to prayer. The banks of the May, otherwise the St. Johns,[19] then echoed, for the first time, with a hymn of lofty cheer from European voices.

“There we sang a psalme of thanksgiving unto God.” Prayer was made, and, gathering courage from the exercise of their devotions, our Huguenots applied themselves to the duty of building themselves a fortress. In this work they were assisted by the Indians.[20] A few days sufficed, with this help, to give their fabric form. It was built in the shape of a triangle. “The side towarde the west, which was towarde the lande, was enclosed with a little trench and raised with towers made in forme of a battlement of nine foote high: the other side, which was towarde the river, was inclosed with a palisado of plankes of timber, after the manner that gabions are made. On the south side, there was a kinde of bastion, within which I caused an house for the munition to be built. It was all builded of fagots and sand, saving about two or three foote high with turfes, whereof the battlements were made. In the middest I caused a great court to be made of eighteen paces long and broad; in the middest whereof, on the one side, drawing toward the south, I builded a corps de garde, and an house, on the other side, towarde the north.”    *   *   *    “One of the sides that enclosed my court, which I made very faire and large, reached unto the grange of my munitions: and, on the other side, towarde the river, was mine owne lodgings, round which were galleries all covered. The principal doore of my lodging was in the middest of the great place, and the other was towarde the river. A good distance from the fort, I built an oven.”

It will be an employment of curious interest, whenever the people of Florida shall happen upon the true site of the settlement and structure of Laudonniere, to trace out, in detail, these several localities, and fix them for the benefit of posterity. The work is scarcely beyond the hammer and chisel of some Old Mortality, who has learned to place his affections, and fix his sympathies, upon the achievements of the Past.

X.
HISTORICAL SUMMARY.

Thus, then, was founded the second European settlement on the Continent of America. The fortress was named LA CAROLINE, in honor of the French monarch, whom it was still the policy of the Huguenots to conciliate. The houses were of frail structure, and thatched with leaves of the palmetto. The domain was a narrow one, but it was probably sufficiently wide for the genius of Laudonniere. He soon shows himself sensible of all his dignities as the sole representative of his master in the New World. From his own account, he does not appear to have been the proper person for the conduct of so difficult, if not so great, an enterprise. There is no doubt that he was sufficiently brave; but bravery, unsustained by judgment, is at best a doubtful virtue, and, in a situation of great responsibility, is apt to show itself at the expense of all discretion. The object of the colony of La Caroline was a permanent establishment—a place of refuge from persecution—where the seeds of a new empire might be planted on a basis which should ensure civil liberty to the citizen. The proper aim of such a settlement should have been security, self-maintenance, and peace with all men. These could only have been found in the economizing of their resources, in the application of all their skill and industry to the cultivation of the soil, and in the preservation of the most friendly relations among the Indians. These, unhappily, were not objects sufficiently appreciated by Laudonniere. His first error was that which arose from the universal passion of his time. He had seen the precious metals of the country—wedges of silver and scraps of gold—which declared the abundance of its treasures, and aroused all his passions for its acquisition. His whole energies were accordingly directed to the most delusive researches. He had scarcely built his fortress before he sent off his exploring expeditions. “I would not lose a minute of an hour,” is his language, “without imploying the same in some vertuous exercise,” and therefore he despatches his Lieutenant, Ottigny, in seeking for Thimogoa; that king, hostile to the Paracoussi Satouriova, whom he has pledged himself to the latter to make war upon. Satouriova gives the lieutenant a couple of warriors as guides, who were delighted at the mission,—“seeming to goe as unto a wedding, so desirous they were to fight with their enemies.”

But Ottigny, whose real purpose is to obtain the gold of the people of Thimogoa, does not indulge his warlike guides in their desires. They encounter some of the people whom they seek, and make inquiries after the treasure. This is promised them hereafter. With the report of a king named Mayrra, who lives farther up the river, and abounds in gold and silver, Ottigny returns to La Caroline. Other adventurers follow, other kings and chiefs are brought to the knowledge of our Frenchmen. Plates of gold and silver are procured; large bars of the latter metal; and the lures are quite sufficient to keep the colonists employed in the one pursuit to the complete neglect of every other. Instead of planting, they rely for their provisions wholly upon the Indians; and, for eighteen months, the lieutenants of Laudonniere penetrated the forests in every possible direction. They appear not only to have explored the interior of Florida, Georgia and South Carolina, but to have prosecuted their insane search even to the Apalachian mountains. It is not improbable that our antiquarians frequently stumble upon the proofs of their progress, which they fondly ascribe to a much earlier period. We preserve, as subjects of proper comparison with aboriginal words still in use, and by which localities may yet be identified, the names of many of the chiefs with whom our Frenchmen maintained communion. From the Indians of King Mollova, Captain Vasseur obtains five or six pounds of silver. Mollova is the subject of a greater prince, named Olata Ovae Utina. The tributaries of this great chief are numerous;—Cadecha, Chilili, Eclavou, Enacappe, Calany, Anacharaqua, Omittaqua, Acquera, Moquoso, and many others. Satouriova is the chief sovereign along the waters of the May. He too hath numerous tributaries. He is the great rival monarch of Olata Utina. Potanou is one of his chiefs, “a manne cruel in warre, but pitiful in the execution of his furie.” He usually took his prisoners to mercy, branding them upon the arm, and setting them free. Onatheaqua and Hostaqua are great chiefs, abounding in riches, that dwell near the mountains. According to the tales of the Indians of May River, the warriors of Olata Utina “armed their breasts, armes, thighes, legs and foreheads with large plates of gold and silver.” Molona is a chief of the river of May, near the Frenchmen, and hostile also to the Thimogoans. Malicá is another of these chiefs of Satouriova, eager, like all the rest, to shed the blood of the hostile people whom the Frenchmen have unwisely promised to destroy. In order to win the favor of Molona, while that Paracoussi is entertaining them at his dwelling, Capt. Vasseur, returning from an expedition to the territories of Thimogoa, reports that nothing but their flight prevented him from utterly destroying that people. Improving upon his superior, one Francis La Caille, a sergeant, insisted that, with his sword, he has run two of the Thimogoans through the body. But this falsehood demands another for its security. The suspicious Indian insists upon handling the sword, “which the sergeant would not denie him, thinking that hee would have beheld the fashion of his weapon; but hee soon perceived that it was to another ende; for the old man, holding it in his hand, behelde it a long while on every place, to see if he could find any blood upon it which might show that any of their enemies had beene killed. Hee was on the point to say that he had killed none of the men of Thimogoa; when La Vasseur preventing that which hee might object, showing, that, by reason of the two Indians which he had slain, his sword was so bloody, he was enforced to wash and make it cleane a long while in the river.”

Another of the chiefs, dwelling near the Frenchmen, is Omoloa, an ally of Satouriova. These two summon Laudonniere to the expedition for which they have prepared themselves against the Thimogoans, and are offended that he now excuses himself. He was too busy with his explorations for any other object. But he sent to request two of his prisoners from Satouriova, which were denied him; the old savage properly saying that he owed him no service, as he had taken no part in the expedition. This irritated the Frenchman, who, with twenty soldiers, suddenly appeared in the dwelling of the Paracoussi, and demanded and carried off the prisoners. His policy was, by freeing these prisoners, and sending them home to their sovereign, to conciliate his favor; but, in the meantime, he made an enemy of Satouriova. An expedition was prepared to carry back the prisoners to Olata Utina. It was confided to Monsieur D’Erlach, one of Laudonniere’s lieutenants, and consisted of ten soldiers. Their course lay up the river of May, more than fourscore leagues. They were received by the great Paracoussi Utina, with much favor, and were easily persuaded by him to take part in a war which he was even then waging with his hereditary enemy, Potanou. A surprise is attempted, and a battle ensues, in which the fire-arms of the French confound Potanou, and subject him to a sore defeat. One of his towns is captured, and all its men, women, and children, are made prisoners. Monsieur D’Erlach returns to La Caroline, with no inconsiderable spoil of gold and silver, skins painted, and other commodities of the Indians.

While thus engaged in the avaricious search for the precious metals, Laudonniere began to receive some intimations of the error into which he had fallen. The mistakes of his policy were beginning to appear in their consequences. His ships had long since departed for France. He had no present hope but in himself and his neighbors; and his garrison were about to suffer from the want of necessaries such as they should have relied upon their own industry to secure. The provisions furnished by the Indians were rapidly failing them. They had offended Satouriova, and thus forfeited the supplies which his favor might have furnished. In the always limited stores of the natives, there was a natural limit, beyond which they could neither sell nor give; since, to do so, would be to lose the grain necessary for sowing their fields at the approaching season. The exigencies of the colonies finally compelled them to seize upon the stores which the providence of the Indians compelled them to retain. These thus despoiled, withdrew promptly from the dangerous neighborhood, and, but for a fortunate, and seemingly providential circumstance, which afforded them succor for awhile, the distress of the garrison might have realized anew the misfortunes of the people of Fort Charles. We must let Laudonniere himself record the event, which had such beneficial consequences, in his own language:

“Thus,” said he, “things passed on in this manner, and the hatred of Paracoussi Satouriova against mee did still continue, untill that, on the nine and twentieth of August, a lightning from heaven fell within halfe a league of our fort, more worthy, I believe, to be wondered at, and to be put in writing, than all the strange signes which have beene scene in times past. For, although the meadows were at that season all greene, and halfe covered over with water, neverthelesse the lightning, in one instant, consumed above five hundred acres thereof, and burned, with the ardent heate thereof, all the foules which took their pastime in the meadowes—which thus continued for three dayes space—which caused us not a little to muse, not being able to judge whence this fire proceeded. One while we thought that the Indians had burnt their houses and abandoned their places for feare of us. Another while we thought that they had discovered some shippes in the sea, and that, according to their custome, they had kindled many fires here and there.    *   *   *    I determined to sende to Paracoussi Serranay to knowe the truth. But, even as I was about to sende one by boate, sixe Indians came unto me from Paracoussi Allimicany, which, at their first entrie, made unto mee a long discourse, and a very large and ample oration (after they had presented mee with certain baskets full of maiz, of pompions, and of grapes), of the loving amity which Allimicany desired to continue with mee, and that he looked, from day to day, when it would please mee to employ him in my service. Therefore, considering the serviceable affection that hee bare unto mee, he found it very strange that I thus discharged mine ordnance against his dwelling, which had burnt up an infinite sight of greene meadowes, and consumed even downe unto the bottom of the water.”

The simple message of the Paracoussi, suggested some advantages to Laudonniere, who did not now scruple to admit that all the mischief had been done by his wanton ordnance. He had shot, not really to injure his neighbor, but to let him form a proper idea of what he might do, in the way of mischief, should he have the provocation at any time. Since, however, the Paracoussi had come to the recollection of his duties, he, Laudonniere, would protect him hereafter. The red-man had only to continue faithful, and the white man would stifle his ordnance.

The sequel of this strange fire from heaven, may be given in few words. For three days it remained unextinguished, and, for two more days, the heat in the atmosphere was insupportable. The river suffered from a sympathetic heat, and seemed ready to seethe. The fish in it died in such abundance, of all sorts, that enough were founde to have laden fiftie carts. The air became putrid with the effluvia; the greater number of the garrison fell sick, and suffered nearly to death; while the poor savages removed to a distance from the region, which, since the settlement of the colonists, had been productive of little but mischief unto them. The distress of Laudonniere, under these events, was increased by discontents and mutinies among his people. They were not of a class so docile as their predecessors under Albert. These, certainly, would not have borne so patiently with such a sway. The government of Laudonniere, if not a wise, was not a brutal or despotic one. But they threatened equally his peace and safety. They had cause for apprehension, if not for commotion. The promised supplies from France, which were to be brought by Ribault, had failed to arrive, and the discontent in the colony was beginning to assume an aspect the most serious. At this point, our narrative must enter somewhat more into details, and, for the sake of compactness, we must somewhat anticipate events.

XI.
CONSPIRACY OF LE GENRÉ.
HISTORICAL SUMMARY.

The necessities of the colony now began to open the eyes of Laudonniere in respect to the errors of which he had been guilty. He found it important to discontinue his explorations among the Indian tribes, and to employ his garrison in domestic labors. They must either work or starve. Their tasks in the fields were assigned accordingly. This produced discontent among those who, having for some time, in Europe as well as recently in the new world, been chiefly employed as soldiers, regarded labor as degrading, and still flattered themselves with the more agreeable hope of achieving their fortunes by shorter processes. Their appetite for the precious metals had been sufficiently enlivened by the glimpses which had been given them, during their intercourse with the natives, of the unquestionable treasures of the country. It was still farther whetted by the influence of two persons of the garrison. One of these was named La Roquette, of the country of Perigort; the other was known as Le Genré, a lieutenant, and somewhat in the confidence of Laudonniere. Le Genré was the bold conspirator. La Roquette was perhaps quite as potential, though from art rather than audacity. He pretended to be a great magician, and acquired large influence over the more ignorant soldiers on the score of his supposed capacity to read the book of fate. Among his professed discoveries through this medium, were certain mines of gold and silver, far in the interior, the wealth of which was such—and he pledged his life upon it—that, upon a fair division, after awarding the king’s portion, each soldier would receive not less than ten thousand crowns. The arguments and assurances of La Roquette persuaded Le Genré, among the rest. He was exceedingly covetous, and sought eagerly all royal roads for the acquisition of fortune. He was more easily beguiled into conspiracy, in consequence of the refusal of Laudonniere to give him the command of a packet returning into France. It was determined to depose and destroy the latter. Several schemes were tried for this purpose; by poison, by gunpowder, all of which failed, and resulted in the ruin only of the conspirators. With this introduction we introduce the reader more particularly to the parties of our history.