The Germane writers confound it with amber as it were a kind therof: but as I regard not their iudgement in this point, so I read that it taketh name of Gagas a citie and riuer in Silicia, where it groweth in plentifull maner, as Dioscorides saith. Nicander in Theriaca calleth it Engangin and Gangitin, of the plentie thereof that is found in the place aforesaid, which he calleth Ganges, and where they haue great vse of it in driuing awaie of serpents by the onelie perfume thereof. Charles the fourth emperour of that name glased the church withall that standeth at the fall of Tangra, but I cannot imagine what light should enter therby. The writers also diuide this stone into fiue kinds, of which the one is in colour like vnto lion tawnie, another straked with white veines, the third with yellow lines, the fourth is garled with diuerse colours, among which some are like drops of bloud (but those come out of Inde) and the fift shining blacke as anie rauens feather.

Moreouer, as geat was one of the first stones of this Ile, whereof anie forren account was made, so our pearles also did match with it in renowme; in so much that the onelie desire of them caused Cæsar to aduenture hither, after he had séene the quantities and heard of our plentie of them, while he abode in France, and whereof he made a taberd which he offered vp in Rome to Venus, where it hoong long after as a rich and notable oblation and testimonie of the riches of our countrie. Certes they are to be found in these our daies, and thereto of diuerse colours, in no lesse numbers than euer they were in old time. Yet are they not now so much desired bicause of their smalnesse, and also for other causes, but especiallie sith churchworke, as copes, vestments, albes, tunicles, altarclothes, canopies, and such trash, are worthilie abolished; vpon which our countrimen superstitiously bestowed no small quantities of them. For I thinke there were few churches or religious houses, besides bishops miters, bookes and other pontificall vestures, but were either throughlie fretted, or notablie garnished with huge numbers of them. Marbodeus likewise speaking of pearles, commendeth them after this maner:

Marcellinus also Lib. 23, "in ipso fine," speaketh of our pearls and their generation, but he preferreth greatlie those of Persia before them, which to me dooth séeme vnequallie doone. But as the British geat or orient pearle were in old time estéemed aboue those of other countries; so time hath since the conquest of the Romans reuealed manie other: insomuch that at this season there are found in England the Aetites (in English called the ernestone, but for erne some pronounce eagle) and the hematite or bloodstone, and these verie pure and excellent: also the calcedonie, the porphyrite, the christall, and those other which we call calaminares and speculares, besides a kind of diamond or adamant, which although it be verie faire to sight, is yet much softer (as most are that are found & bred toward the north) than those that are brought hither out of other countries. We haue also vpon our coast the white corall, nothing inferiour to that which is found beyond the sea in the albe, néere to the fall of Tangra, or to the red and blacke, whereof Dioscorides intreateth, Lib. 5. cap. 8. We haue in like sort sundrie other stones dailie found in cliffes and rocks (beside the load stone which is oftentimes taken vp out of our mines of iron) whereof such as find them haue either no knowledge at all, or else doo make but small account, being seduced by outlandish lapidaries, whereof the most part discourage vs from the searching and séeking out of our owne commodities, to the end that they maie haue the more frée vtterance of their naturall and artificiall wares, whereby they get great gaines amongst such as haue no skill.

Triall of a stone. I haue heard that the best triall of a stone is to laie it on the naile of the thombe, and so to go abroad into the cleare light, where if the colour hold in all places a like, the stone is thought to be naturall and good: but if it alter, especiallie toward the naile, then is it not sound, but rather to be taken for an artificiall péece of practise. If Lib. 7. this be true it is an experiment woorthie the noting. Cardan also hath it in his "De subtilitate;" if not, I haue read more lies than this, as one for example out of Cato, who saieth, that a cup of iuie will hold no wine at all. I haue made some vessels of the same wood, which refuse no kind of liquor, and therefore I suppose that there is no such Antipathia betweene wine and our iuie, as some of our reading philosophers (without all maner of practise) will seeme to infer amongst vs: and yet I denie not but the iuie of Gréece or Italie may haue such a propertie; but why should not the iuie then of France somewhat participat withall in the like effect, which groweth in an hotter soile than ours is? For as Baptista porta saith, it holdeth not also in the French iuie, wherfore I can not beléeue that it hath anie such qualitie at all as Cato ascribeth vnto it. What should I say more of stones? Trulie I can not tell, sith I haue said what I may alreadie, and peraduenture more than I thinke necessarie: and that causeth me to passe ouer those that are now & then taken out of our oisters, todes, muskels, snailes and adders, and likewise such as are found vpon sundrie hils in Glocestershire, which haue naturallie such sundrie proportions, formes & colours in them, as passe all humane possibilitie to imitate, be the workeman neuer so skilfull and cunning, also those that are found in the heads of our perches and carps much desired of such as haue the stone, & yet of themselues are no stones but rather shels or gristles, which in time consume to nothing. This yet will I ad, that if those which are found in muskels (for I am vtterlie ignorant of the generation of pearls) be good pearle in déed, I haue at sundrie times gathered more than an ounce of them, of which diuerse haue holes alreadie entered by nature, some of them not much inferiour to great peason in quantitie, and thereto of sundrie colours, as it happeneth amongst such as are brought from the esterlie coast to Saffron Walden in Lent, when for want of flesh, stale stinking fish and welked muskels are thought to be good meat; for other fish is too déere amongst vs when law dooth bind vs to vse it. Sée more for the generation of pearls in the description of Scotland, for there you shall be further informed out of Boetius in that behalfe. They are called orient, because of the cléerenesse, which resembleth the colour of the cléere aire before the rising of the sun. They are also sought for in the later end of August, a little before which time the swéetnesse of the dew is most conuenient for that kind of fish, which dooth ingender and conceiue them, whose forme is flat, and much like vnto a lempet. The further north also that they be found the brighter is their colour, & their substances of better valure, as lapidaries doo giue out.

OF SALT MADE IN ENGLAND.
CHAP. XIII.

There are in England certein welles where salt is made, whereof Leland hath written abundantlie in his cōmentaries of Britaine, and whose words onlie I will set downe in English as he wrote them, bicause he seemeth to haue had diligent consideration of the same, without adding anie thing of mine owne to him, except it be where necessitie dooth inforce me for the méere aid of the reader, in the vnderstanding of his mind. Directing therefore his iournie from Worcester in his peregrination and laborious trauell ouer England, he saith thus: From Worcester I road to the Wich by inclosed soile, hauing meetlie good corne ground, sufficient wood and good pasture, about a six miles off, Wich standeth somewhat in a vallie or low ground, betwixt two small hils on the left ripe (for so he calleth the banke of euerie brooke through out all his English treatises) of a pretie riuer which not far beneath the Wich is called Salope brooke. The beautie of the towne in maner standeth in one stréet, yet be there manie lanes in the towne besides. There is also a meane church in the maine stréet, and once in the wéeke an indifferent round market. The towne of it selfe is somewhat foule and durtie when anie raine falleth by reason of much cariage through the stréets, which are verie ill paued or rather not paued at all. The great aduancement also hereof is by making of salt. And though the commoditie thereof be singular great, yet the burgesses be poore generallie, bicause gentlemen haue for the most part gotten the great gaine of it A common plague in all things of anie great commoditie, for one beateth the bush but another catcheth the birds, as we may sée in bat-fowling. into their hands, whilest the poore burgesses yeeld vnto all the labour. There are at this present time thrée hundred salters, and thrée salt springs in the towne of Wich, whereof the principall is within a butshoot of the right ripe (or banke) of the riuer that there commeth downe: and this spring is double so profitable in yéelding of salt liquor, as both the other. Some saie (or rather fable) that this salt spring did faile in the time of Richard de la Wich bishop of Chichester, and that afterwards by his intercession it was restored to the profit of the old course (such is the superstition of the people) in remembrance whereof, or peraduenture for the zeale which the Wich men and salters did beare vnto Richard de la Wich their countriman, they vsed of late times on his daie (which commeth once in the yeare) to hang this salt spring or well about with tapistrie, and to haue sundrie games, drinkings, and foolish reuels at it. But to procéed. There be a great number of salt cotes about this well, wherein the salt water is sodden in leads, and brought to the perfection of pure white salt. The other two salt springs be on the left side of the riuer a pretie waie lower than the first, and (as I found) at the verie end of the towne. At these also be diuerse fornaces to make salt, but the profit and plentie of these two are nothing comparable to the gaine that riseth by the greatest. I asked of a salter how manie fornaces they had at all the three springs, and he numbred them to eightéene score, that is, thrée hundred and sixtie, saieng how euerie one of them paied yearelie six shillings and eight pence to the king. The truth is that of old they had liberties giuen vnto them for three hundred fornaces or more, and therevpon they giue a fee farme (or Vectigal) of one hundred pounds yearelie. Certes the pension is as it was, but the number of fornaces is now increased to foure hundred. There was of late search made for another salt spring there abouts, by the meanes of one Newport a gentleman dwelling at the Wich, and the place where it was appéereth, as dooth also the wood and timber which was set about it, to kéepe vp the earth from falling into the same. But this pit was not since occupied, whether it were for lacke of plentie of the salt spring, or for letting or hindering of the profit of the other three. Me thinke that if wood and sale of salt would serue, they might dig and find more salt springs about the Wich than thrée, but there is somewhat else in the wind. For I Priuileges doo somtimes harme. heard that of late yeares a salt spring was found in an other quarter of Worcestershire, but it grew to be without anie vse, sith the Wich men haue such a priuilege, that they alone in those quarters shall haue the making of salt. The pits be so set about with gutters, that the salt water is easilie turned to euerie mans house, and at Nantwich verie manie troughs go ouer the riuer for the commoditie of such as dwell on the other side of the same. They séeth also their salt water in fornaces of lead, and lade out the salt some in cases of wicker, through which the water draineth, and the salt remaineth. There be also two or thrée but verie little salt springs at Dertwitch, in a low bottome, where salt is sometime made.

Of late also a mile from Cumbremere abbaie a peece of an hill did sinke, and in the same pit rose a spring of salt water, where the abbat began to make salt; but the men of the citie compounded with the abbat & couent that there should be none made there, whereby the pit was suffered to go to losse. And although it yéelded salt water still of it selfe, yet it was spoiled at the last and filled vp with filth. The Wich men vse the cōmoditie of their salt springs in drawing and decocting the water of them onlie by six moneths in the yeare, that is, from Midsummer to Christmas, as (I gesse) to mainteine the price of salt, or for sauing of wood, which I thinke to be their principall reason. For making of salt is a great and notable destruction of wood, and shall be greater hereafter, except some prouision be made for the better increase of firing. The lacke of wood also is alreadie perceiued in places néere the Wich, for whereas they vsed to buie and take their wood neere vnto their occupiengs, those woonted springs are now decaied, and they be inforced to seeke their wood so far as Worcester towne, and all the parts about Brenisgraue, Alchirch, and Alcester. I asked a salter how much wood he supposed yearelie to be spent at these fornaces? and he answered that by estimation there was consumed about six thousand load, and it was round pole wood for the most, which is easie to be cleft, and handsomelie riuen in péeces. The people that are about the fornaces are verie ill coloured, and the iust rate of euerie fornace is to make foure loads of salt yearelie, and to euerie load goeth fiue or six quarters as they make their accounts. If the fornace men make more in one fornace than foure loads, it is (as it is said) imploied to their owne auaile. And thus much hath Leland left in memorie of our white salt, who in an other booke, not now in my hands, hath touched the making also of baie salt in some part of our countrie. But sith that booke is deliuered againe to the owner, the tractation of baie salt can not be framed in anie order, bicause my memorie will not serue to shew the true maner and the place. It shall suffice therfore to haue giuen such notice of it, to the end the reader may know that aswell the baie as white are wrought and made in England, and more white also vpon the west coast toward Scotland, in Essex and else where, out of the salt water betwéene Wire and Cokermouth, which commonlie is of like price with our wheat. Finallie, hauing thus intermedled our artificiall salt with our minerals, let vs giue ouer, and go in hand with such mettals as are growing here in England.

OF OUR ACCOMPT OF TIME & HIR PARTS.
CHAP. XIV.

And this is our generall order for the naturall daie. Of the artificiall we make so farre accompt, as that we reckon it daie when the sun is vp, and night when the sun leaueth our horizon. Otherwise also we diuide it into two parts, that is to saie, fore noone and after noone, not regarding the ruddie, shining, burning and warming seasons (of thrée vnequall houres a péece, which others séeme to diuide into spring time, summer, autumne, and winter, in like curious manner) and whereof I read these verses:

Indéed our physicians haue another partition of the daie, as men of no lesse learning no doubt than the best of forren countries, if we could so conceiue of them. And herein they concurre also with those of other nations, who for distinction in regiment of our humors, diuide the artificiall daie and night in such wise as these verses doo import, and are indéed a generall rule which ech of them doth follow:

Or thus, as Tansteter hath giuen them foorth in his prelections:

In English thus in effect:

Night.
Vesper. In like sort for the night we haue none other parts than the twilight, darkenight, midnight, and cocks crowing: wheras the Latins diuide the same into 7 parts, as Vesper or Vesperugo, as Plautus calleth it, as Virgil vseth the word Hesper the euening, which is immediatlie after Crepsuculum. the setting of the sun. Crepusculum the twilight (which some call Prima fax, because men begin then to light candles) when it is betwéene daie and night, light and darkenesse, or properlie neither daie Concubium. nor night. Concubium the still of the night, when ech one is laid to rest.

Intempestum. Intempestum, the dull or dead of the night, which is midnight, when Gallicinium.
Conticinium.
Matutinum.
Diluculum. men be in their first or dead sléepe. Gallicinium, the cocks crowing. Conticinium, when the cocks haue left crowing. Matutinum, the breach of the daie, and Diluculum siue aurora, the ruddie, orenge, golden or shining colour, séene immediatlie before the rising of the sun, and is opposite to the euening, as Matutinum is to the twilight.

Watches. Other there are which doo reckon by watches, diuiding the night after sun setting into foure equall parts. Of which the first beginneth at euening called the first watch, and continueth by thrée vnequall houres, and so foorth vntill the end of the ninth houre, whereat the fourth watch entreth, which is called the morning watch, bicause it concurreth partlie with the darke night, and partlie with the morning and breach of the daie before the rising of the sun.

Houre. As for the originall of the word houre, it is verie ancient; but yet not so old as that of the watch, wherof we shall read abundantlie in the scriptures, which was deuised first among souldiors for their better safegard and change of watchmen in their camps; the like whereof is almost vsed among our seafaring men, which they call clearing of the glasse, and performed from time to time with great héed and some solemnitie. Herevnto the word Hora among the Grecians signified so well the foure quarters of the yéere, as the foure and twentith part of the daie, and limits of anie forme. But what stand I vpon these things to let my purpose staie? To procéed therefore.

Wéeke. Of naturall daies is the wéeke compacted, which consisteth of seauen of them, the fridaie being commonlie called among the vulgar sort either king or worling, bicause it is either the fairest or foulest of the seauen: albeit that I cannot ghesse of anie reason whie they should so imagine. The first of these entreth with mondaie, whereby it commeth to passe, that we rest vpon the sundaie, which is the seauenth in number, as almightie God hath commanded in his word. The Iews begin their wéeke vpon our saturdaie at the setting of the sun: and the Turks in these daies with the saturdaie, whereby it commeth to passe, that as the Iews make our last daie the first of their wéeke, so the Turks make the Iewish sabaoth the beginning of their Hebdoma: bicause Mahomet their prophet (as they saie) was borne and dead vpon the fridaie, and so he was indéed, except their Alcharon deceiue them. The Iews doo reckon their daies by their distance from their sabaoth, so that the first daie of their wéeke is the first daie of the sabaoth, and so foorth vnto the sixt. The Latins and Aegyptians accompted their daies after the seauen planets, choosing the same for the denominator of the daie, that entreth his regiment with the first vnequall houre of the same after the sun be risen. Howbeit, as this order is not wholie reteined with vs, so the vse of the same is not yet altogither abolished, as may appéere by our sunday, mondaie, and saturdaie. The rest were changed by the Saxons, who in remembrance of Theut sometime their prince, called the second day of the wéek Theutsdach, the third Woden, Othin, Othon, or Edon, or Wodensdach. Also of Thor they named the fourth daie Thorsdach, and of Frea wife to Woden the fift was called Freadach. Albeit there are (and not amisse as I thinke) that suppose them to meane by Thor, Iupiter, by Woden, Mercurie, by Frea (or Frigga as Saxo calleth hir) Venus, and finallie by Theut, Mars: which if it be so, then it is an easie matter to find out the german Mars, Venus, Mercurie, and Iupiter, whereof you may read more hereafter in my chronologie. The truth is, that Frea albeit that Saxo giueth hir scant a good report, for that she loued one of hir husbands men better than himselfe, had seauen sonnes by Woden; the first, father to Wecca, of whome descended those that were afterwards kings of Kent. Fethelgeta was the second, and of him came the kings of Mercia. Baldaie the third, father to the kings of the west Saxons. Beldagius the fourth, parent to the kings of Brenicia or Northumberland. Weogodach the fift, author of the kings of Deira. Caser the sixt race of the east Angle race, & Nascad originall burgeant of the kings of Essex. As for the kings of Sussex, although they were of the same people, yet were they not of the same streine, as our old monuments doo expresse. But to procéed.

As certeine of our daies suffered this alteration by the Saxons, so in * Ferias. our churches we reteined for a long time the number of daies or of * feries from the sabaoth, after the manner of the Iews, I meane vntill the seruice after the Romane vse was abolished, which custome was first receiued (as some thinke) by pope Syluester, though other saie by Constantine; albeit another sort doo affirme, that Syluester caused the sundaie onelie to be called the Lords day, and dealt not with the rest.

Moneth. In like maner of wéekes our moneths are made, which are so called of the moone, each one conteining eight and twentie daies, or foure wéekes, without anie further curiositie. For we reckon not our time by the yeare of the moone, as the Iews, Grecians, or Romans did at the first; or as the Turks, Arabians and Persians doo now: neither anie parcell thereof by the said planet, as in some part of the west Indies, where they haue neither weeke, moneth, nor yéere, but onlie a generall accompt of hundreds and thousands of moones. Wherefore if we saie or write a moneth, it is to be expounded of eight and twentie daies, or foure wéeks onelie, and not of hir vsuall period of nine and twentie daies and one Triuethus in Antarticos. and thirtie minuts. Or (if you take it at large) for a moneth of the common calender, which neuerthelesse in plées and sutes is nothing at all allowed of, sith the moone maketh hir full reuolution in eight and twentie daies or foure weeks, that is, vnto the place where she left the sun: notwithstanding that he be now gone, and at hir returne not to be found verie often in that signe wherin she before had left him. Plutarch writeth of diuers barbarous nations which reckoned a more or lesse number of these moneths for whole yeares: and that of these some accompted but thrée, as the Archadians did foure, the Acarnans six, and the Aegyptians but one for a whole yeare, which causeth them to make such a large accompt of their antiquitie and originall. But forsomuch as we are not troubled with anie such disorder, it shall suffice that I haue generallie said of moneths and their quantities at this time. Now a word or two of the ancient Romane calender.

In old time each moneth of the Romane calender was reckoned after the course of the moone, and their enterances were vncerteine, as were also the changes of that planet: whereby it came to passe, that the daie of the change was the first of the moneth, howsoeuer it fell out. But after Iulius Cesar had once corrected the same, the seuerall beginnings of euerie one of them did not onelie remaine fixed, but also the old order in the diuision of their parts continued still vnaltered: so that the moneth is yet diuided as before, into calends, ides and nones, albeit that in my daies, the vse of the same bée but small, and their order reteined onelie in our calenders, for the better vnderstanding of such times, as the historiographers and old authors doo remember. The reckoning also of each of these goeth (as you sée) after a preposterous order, whereby the Romans did rather note how many daies were to the next change from the precedent, than contrariwise, as by perusall of the same you shall more easilie perceiue.

The daies also of the change of the moneth of the moone, are called Calendæ, which in time of paganisme were consecrated to Iuno, and sacrifice made to that goddesse on the same. On these daies also, and on the ides and nones they would not marie. Likewise the morow after each of them were called Dies atri, blacke daies, as were also diuerse other, and those either by reason of some notable ouerthrow or mishap that befell vnto the Romans vpon those daies, or in respect of some superstitious imagination conceiued of euill successe likelie to fall out vpon the same. Of some they were called Dies Aegyptiaci. Wherby it appeareth that this peeuish estimation of these daies came from that nation. And as we doo note our holie and festiuall daies with red letters in our calenders, so did the Romans their principall feasts & circle of the moone, either in red or golden letters, and their victories in white, in their publike or consularie tables. This also is more to be added, that if anie good successe happened afterward vpon such day as was alreadie blacke in their calender, they would solemnlie enter it in white letters by racing out of the blacke, whereby the blacke daie was turned into white, and wherein they not a little reioised.

The word Calendæ (in Gréeke Neomenia) is deriued of Calo, to call: for vpon the first day of euerie moneth, the priest vsed to call the people of the citie and countrie togither in Calabria, for so the place was called where they met, and shew them by a custome how manie daies were from the said calends to the nones, & what feasts were to be celebrated betwéene that and the next change. Their order is retrograde, because that after the moneth was halfe expired, or the moone past the full, they reckoned by the daies to come vntill the next change, as seuentéene daies, sixtéene daies, fourtéene daies, &c: as the Gréekes did in the latter decad onelie, for they had no vse of calends. The verie day therefore of the change is called Calendæ, dedicated to Iuno, who thereof was also called Calendaris. At the first also the fasts or feast daies were knowne by none other meanes vnto the people but by the denunciation of the priests (as I said) vpon this daie, till Flauius Scriba caused them to be written & published in their common calenders, contrarie to the will and meaning of the senat, for the ease and benefit of the people, as he pretended.

The nones commonlie are not aboue foure or six in euerie moneth: and so long as the nones lasted, so long did the markets continue, and therefore they were called Nonæ quasi Nundinæ. In them also were neither holiedaies more than is at this present (except the day of the purification of our ladie) no sacrifice offered to the gods, but each one applied his businesse, and kept his market, reckoning the first day after the calends or change, to be the fourth or sixt daie before the faire ended. Some thinke that they were called Nonæ, of the word Non, "quia in ijsdem dij non coluntur." For as Ouid saith, "Nonarum tutela deo caret," or for that the nones were alwaies on the ninth daie before the ides: other because Nundina dea was honored the ninth day before the ides, albeit I suppose rather that Nundina dea (a goddesse far yoonger than the name of Nonæ) tooke hir name of the nones, whereon it was a custome among the Romans, "Lustrare infantes ac nomina maribus imponere," as they did with their maid children vpon the eight: but howsoeuer this be, sure it is that they were the mart daies of euerie moneth, wherin the people bought, sold, exchanged or bartered, and did nothing else.

The ides are so named of the Hethruscan word, Iduare, to diuide: and before that Cesar altered the calender, they diuided the moneth commonlie by the middest. But afterward when he had added certeine daies thereto, therby to make it agrée to the yéere of the sunne (which he intruded about the end of euerie moneth, bicause he would not alter the celebration of their vsuall feasts, whereof the chiefe were holden alwaies vpon the day of the ides) then came they short of the middest, sometime by two or thrée daies. In these therefore (which alwaies are eight) the merchants had leisure to packe vp and conueie their merchandize, to pay their creditors, and make merie with their friends.

After the ides doo the calends follow, but in a decreasing order (as I noted) as the moone dooth in light when she is past the full. But herein lieth all the mysterie, if you can say so manie daies before the next change or new moone, as the number there expressed dooth betoken, as for 16 calends so manie daies before the next coniunction, &c: (as is aboue remembred.) Of these calends, I meane touching their number in euerie moneth, I find these verses insuing:

In English thus:

In like maner doo the nones and ides.

Againe touching the number of daies in euerie moneth:

Our yeare is counted after the course of the sunne, and although the church hath some vse of that of the moone for obseruation of certeine mooueable feasts, yet it is reducible to that of the sunne, which in our ciuill dealings is chieflie had in vse. Herein onelie I find a scruple, that the beginning thereof is not vniforme and certeine, for most of our records beare date the 25 of March, and our calenders the first of Ianuarie; so that with vs Christ is borne before he be conceiued. Our sundrie officers also haue sundrie entrances into their charges of custome, which bréedeth great confusion, whereas if all these might be referred to one originall (and that to be the first of Ianuarie) I doo not thinke but that there would be more certeintie, and lesse trouble for our historiographers, notaries, & other officers in their account of the yere. In old time the Atheniens began their yeare with the change of the moone that fell néerest to the enterance of the sunne into the crab, the Latines at the winter solstice, or his going into the goat, the Iewes in ciuill case at the latter equinoctiall, and in ecclesiasticall with the first. They of Calecute begin their yeare somewhere in September, but vpon no daie certeine, sith they first consult with their wisards, who pronounce one day or other thereof to be most happie (as the yeare goeth about) and therewith they make their entrance, as Osorius dooth remember, who addeth that vpon the eleuenth calends of September, they haue solemne plaies, much like to the idoll games, & that they write in leaues of tree with a pencill, in stead of paper, which is not found among them. Some of the old Grecians began their yere also in September: but sith we seeke herein but for the custome of our countrie onelie, it shall be enough to affirme that we make our account from the calends or first of Ianuarie, and from the middest of the night which is Limes betweene that and the last of December, whereof this maie suffice. I might speake of the Cynike yeare also in this place (for the ease of our English readers) sometime in vse amongst the Egyptians, which conteineth 1460 common yeares, whose beginning is alwaies reckoned from the rising of the lesser dog. The first vse thereof entered the selfe yeare wherin the Olimpiads were restored. And forsomuch as this nation hath no vse of intercalation, at the end of euerie 1460 yeares, they added an whole yeare of intercalation, because there are 365 leape yeers in the period, so that 1460 Iulian yéers doo conteine 1461 after the Egyptians account, wherby their common yeare is found to be lesse than ours. Furthermore, wheras our intercalation for the leape yere is somewhat too much by certeine minuts, which in 115 yeares amount vnto about an whole day, if one intercalation in so manie were omitted, our calender would be the more perfect: and I would wish that the same yeare wherein the said intercalation trulie found out should be ouerpassed, might be obserued and called Annus magnus Elizabethæ, in perpetuall remembrance of our noble and souereigne princesse now reigning amongst vs.

I might here saie somewhat also of the prime and hir alteration, which is risen higher by fiue daies in our common calender than it was placed by Iulius Cæsar: and in seauen thousand yeares some writer would grow to an error of an whole, if the world should last so long. But for somuch as in some calenders of ours it is reduced againe to the daie of euerie change, it shall suffice to saie no more therof. The pope also hath made a generall correction of the calender, wherein he hath reduced it to the same that it was or should haue beene at the councell of Nice. Howbeit as he hath abolished the vse of the golden number, so hath he continued the epact, applieng it vnto such generall vse, as dooth now serue both the turnes, whose reformation had also yer this time béene admitted into England, if it had not procéeded from him, against whom and all whose ordinances we haue so faithfullie sworne and set our hands.

Certes the next omission is to be performed if all princes would agrée thereto in the leape yeare that shall be about the yeare of Grace 1668: if it shall please God that the world may last so long, and then may our calender also stand without anie alteration as it dooth alreadie. By this also it appeareth how the defect of our calender may be supplied from the creation, wherein the first equinoctiall is séene higher toward the beginning of March than Cæsars calender now extant dooth yéeld vnto by seauen daies. For as in Cæsars time the true equinoctiall was pointed out to happen (as Stadius also noteth) either vpon or about the sixtéenth or seauentéenth of March, albeit the manifest apperance thereof was not found vntill the fiue and twentith of that moneth in their dials or by eie-sight: so at the beginning of the world the said entrance of the sunne into the ram, must néeds fall out to be about the twentith or one & twentith of Aprill, as the calender now standeth, if I faile not in my numbers. Aboue the yeare we haue no more parts of time, that carie anie seuerall names with them, except you will affirme the word age to be one, which is taken for a hundred yeares, and signifieth in English so much as Seculum or Æuum dooth in Latine; neither is it néedfull to remember that some of my countrimen doo reckon their times not by years but by summers and winters, which is verie common among vs. Wherefore to shut vp this chapiter withall, you shall haue a table of the names of the daies of the wéeke, after the old Saxon and Scotish maner, which I haue borowed from amongst our ancient writers, as I haue perused their volumes.

OF OUR PRINCIPALL FAIRES AND MARKETS.
CHAP. XV.

I haue heretofore said sufficientlie of our faires, in the chapter of fairs and markets; and now to performe my promise there made, I set downe here so manie of our faires as I haue found out by mine owne obseruation, and helpe of others in this behalfe. Certes it is impossible for me to come by all, sith there is almost no towne in England, but hath one or more such marts holden yearelie in the same, although some of them (I must needs confesse) be scarse comparable to Lowse faire, and little else bought or sold in them more than good drinke, pies, and some pedlerie trash: wherefore it were no losse if diuerse of them were abolished. Neither doo I see wherevnto this number of paltrie fairs tendeth, so much as to the corruption of youth, who (all other businesse set apart) must néeds repaire vnto them, whereby they often spend not onelie the weeke daies, but also the Lords sabbaoth in great vanitie and riot. But such hath béene the iniquitie of ancient times. God grant therefore that ignorance being now abolished, and a further insight into things growne into the minds of magistrates, these old errors may be considered of, and so farre reformed, as that thereby neither God may be dishonored, nor the common wealth of our countrie anie thing diminished. In the meane time, take this table here insuing in stead of a calender of the greatest, sith that I cannot, or at the least wise care not to come by the names of the lesse, whose knowledge cannot be so profitable to them that be farre off, as they are oft preiudiciall to such as dwell néere hand to the places where they be holden and kept, by pilferers that resort vnto the same.

Faires in Ianuarie.

The sixt day being Twelfe day at Salisburie, the fiue and twentith being saint Paules day, at Bristow, at Grauesend, at Churchingford, at Northalerton in Yorkeshire, where is kept a faire euerie wednesday from Christmasse vntill Iune.

Faires in Februarie.

The first day at Bromleie. The second at Lin, at Bath, at Maidstone, at Bickleswoorth, at Budwoorth. The fourtéenth at Feuersham. On Ashwednesday at Lichfield, at Tamwoorth, at Roiston, at Excester, at Abington, at Cicester. The foure and twentith at Henlie vpon Thames, at Tewkesburie.

Faires in March.

On the twelth day, at Stamford, Sappesford, and at Sudburie. The thirtéenth day at Wie, at the Mount, & at Bodmin in Cornewall. The fift sunday in Lent, at Grantham, at Salisburie. On monday before our ladie day in Lent, at Wisbich, at Kendall, Denbigh in Wales. On palmesunday éeuen, at Pumfret. On palmesunday, at Worcester. The twentith day at Durham. On our ladie day in Lent at Northamton, at Malden, at great Chart, at Newcastell. And all the ladie daies at Huntington. And at Saffron Walden on midlentsunday.

Faires in Aprill.

The fift day at Wallingford. The seuenth at Darbie. The ninth at Bickleswoorth, at Belinswoorth. On monday after, at Euesham in Worcestershire. On tuesday in Easter wéeke at Northfléet, at Rochford, at Hitchin. The third sunday after Easter, at Louth. The two and twentith at Stabford. On saint Georges day, at Charing, at Ipswich, at Tamworth, at Ampthill, at Hinninham, at Gilford, at saint Pombes in Cornewall. On saint Markes day at Darbie, at Dunmow in Essex. The six and twentith at Tenderden in Kent.

Faires in Maie.

On Maie daie at Rippon, at Perin in Cornwall, at Osestrie in Wales, at Lexfield in Suffolke, at Stow the old, at Reading, at Leicester, at Chensford, at Maidstone, at Brickehill, at Blackeborne, at Cogilton, at Stokeneie land. The third at Bramyard, at Henningham, at Elstow, Waltham, Holicrosse, and Hedningham castell. The seuenth at Beuerleie, at Newton, at Oxford. On Ascension day at Newcastell, at Yerne, at Brimechame, at saint Edes, at Bishopstratford, at Wicham, at Middlewich, at Stopford, at Chappell frith. On Whitsunéeuen, at Skipton vpon Crauen. On Whitsunday, at Richell, at Gribbie, and euerie wednesday fortnight at Kingston vpon Thames, at Ratesdale, at Kirbistephin in Westmerland. On monday in Whitsunwéeke, at Darington, at Excester, at Bradford, at Rigate, at Burton, at Salforth, at Whitechurch, at Cockermouth, at Applebie, at Bicklesworth, at Stokeclare. On tuesday in Whitsunwéeke, at Lewse, at Rochford, at Canturburie, at Ormeskirke, at Perith, at long Milford. On wednesday in Whitsunwéeke, at Sandbarre, at Raiston. On Trinitie sunday, at Kendall, and at Rowell. On thursday after Trinitie sunday, at Prescote, at Stapford, at saint Annes, at Newburie, at Couentrie, at saint Edes, at Bishop storford, at Rosse. The ninth at Lochester, at Dunstable. The twentie seuenth day, at Lenham. The twentie ninth at Crambrooke. On monday in Rogation wéeke at Rech, and sunday after Ascension day, at Thaxsted.

Faires in Iune.

The ninth day at Maidstone. The xj, at Okingham, at Newbourgh, at Bardfield, at Maxfield, & Holt. The seuenteenth at Hadstocke. The twentie thrée at Shrewsburie, at saint Albans. The twentie fourth day, at Horsham, at Bedell, at Strackstocke, at saint Annes, at Wakefield, at Colchester, at Reading, at Bedford, at Barnewell beside Cambridge, at Woollerhampton, at Crambrooke, at Glocester, at Lincolne, at Peterborow, at Windsor, at Harstone, at Lancaster, at Westchester, at Halifax, at Ashborne. The twentie seuenth, at Folkestone. The twentie eight, at Hetcorne, at saint Pombes. The twentie ninth, at Woodhurst, at Marleborough, at Hollesworth, at Woollerhampton, at Peterfield, at Lempster, at Sudburie, at Gargrainge, at Bromleie.

Faires in Iulie.

The second at Congreton, at Ashton vnder line. The sunday after the third of Iulie, at Raiston. The eleuenth at Partneie, and at Lid. The fifteenth, at Pichbacke. The seuentéenth, at Winchcombe. The twentith, at Vxbridge, at Catesbie, at Bolton. The twentie two, at Marleborow, at Winchester, at Colchester, at Tetburie, at Cooling, at Yealdon, at Bridgenorth, at Clitherall, at Norwich in Cheshire, at Cheswike, at Battelfield, at Bicklewoorth. The twentie fift, at Bristow, at Douer, at Chilham, at Darbie, at Ipswich, at Northampton, at Dudleie in Staffordshire, at saint Iames beside London, at Reading, at Ereth in the Ile, at Walden, at Thremhall, at Baldocke, at Louth, at Malmesburie, at Bromeleie, at Chichester, at Liuerpoole, at Altergam, at Rauenglasse in the north. The twentie sixt, at Tiptrie. The twentie seuenth at Canturburie, at Horsham, at Richmund in the north, at Warington, at Chappell Frith.

Faires in August.

The first day at Excester, at Feuersham, at Dunstable, at saint Edes, at Bedford, at Northam church, at Wisbich, at Yorke, at Rumneie, at Newton, at Yeland. The fourth at Linton. The tenth at Waltham, at Thaxsted, at Blackemoore, at Hungerford, at Bedford, at Stroides, at Fernam, at S. Laurence by Bodmin, at Walton, at Croileie, at Seddell, at new Brainford. The xv, at Cambridge, at Dunmow, at Caerleill, at Preston in Andall, at Wakefield on the two ladie daies, and vpon the Sunday after the fiftéenth day of August, at Hauerhull. On Bartholomew day, at London, at Beggers bush beside Rie, at Teukesburie, at Sudburie, at Rie, at Nantwich, at Pagets, at Bromleie, at Norwich, at Northalerton, at Douer. On the sunday after Bartholomew day, at Sandwich. The twentie seuenth, and at Ashford.

Faires in September.

The first day at S. Giles at the Bush. The eight day at Woolfpit, at Wakefield, at Sturbridge, in Southwarke at London, at Snide, at Recoluer, at Gisbourgh both the ladie daies, at Partneie. The thrée ladie daies at Blackeburne, at Gisborne in Yorkeshire, at Chalton, at Vtcester. On Holiroode day, at Richmond in Yorkeshire, at Rippond a horse faire, at Penhad, at Bersleie, at Waltam abbeie, at Wotton vnder hedge, at Smalding, at Chesterfield, at Denbigh in Wales. On saint Mathies day, at Marleborough, at Bedford, at Croidon, at Holden in Holdernes, at saint Edmundsburie, at Malton, at saint Iues, at Shrewesburie, at Laneham, at Witnall, at Sittingborne, at Brainetrie, at Baldocke, at Katharine hill beside Gilford, at Douer, at Eastrie. The twentie ninth day being Michaelmas day, at Canturburie, at Malton a noble horsse faire, at Lancaster, at Blackeborne, at Westchester, at Cokermouth, at Ashborne, at Hadleie, at Malden an horsse faire, at Waie hill, at Newburie, and at Leicester.

Faires in October.

The fourth day at Michell. The sixt day at saint Faiths beside Norwich, at Maidstone. The eight at Harborough, at Hereford, at Bishop Storford. On S. Edwards day, at Roiston, at Grauesend, at Windsor, at Marshfield. The ninth day at Colchester. On saint Lukes eeuen, at Elie, at Wrickle, at Vpane, at Thirst, at Bridgenorth, at Stanton, at Charing, at Burton vpon Trent, at Charleton, at Wigan, at Friswides in Oxford, at Tisdale, at Middlewich, at Holt in Wales. The twentie one day at Saffron Walden, at Newmarket, at Hertford, at Cicester, at Stokesleie. The twentie third, at Preston, at Bikelsworth, at Ritchdale, at Whitechurch. The twentie eight, at Newmarket, and Hertford. On all saints eeuen, at Wakefield, and at Rithen.

Faires in Nouember.

The second at Blechinglie, at Kingston, at Maxfield, at Epping. The sixt day at Newport pond, at Stanleie, at Tregnie, at Salford, at Lesford, and Wetshod faire at Hertford. The tenth, at Leuton. The eleuenth, at Marleborough, at Douer. The thirtenth, at saint Edmundsburie, at Gilford. The seventeenth day, at Low, at Hide. The ninéetenth, at Horsham. On saint Edmunds day, at Hith, at Ingerstone. The twentie third day, at Sandwich. On saint Andrews day at Colingbourgh, at Rochester, at Peterfield, at Maidenhed, at Bewdleie, at Warington in Lancashire, at Bedford in Yorkeshire, at Osestrie in Wales, and at Powles Belcham.

Faires in December.

On the fift day, at Pluckeleie. On the sixt, at Cased, at Hedningham, at Spalding, at Excester, at Sinocke, at Arnedale, and at Northwich in Chesshire. The seuenth day at Sandhurst. The eight day being the conception of our ladie, at Clitherall in Lancashire, at Malpas in Cheshire. The twentie ninth, at Canturburie, and at Salisburie.

OF OUR INNES AND THOROWFAIRES.
CHAP. XVI.

Those townes that we call thorowfaires haue great and sumptuous innes builded in them, for the receiuing of such trauellers and strangers as passe to and fro. The manner of harbouring wherein, is not like to that of some other countries, in which the host or goodman of the house dooth chalenge a lordlie authoritie ouer his ghests, but cleane otherwise, sith euerie man may vse his inne as his owne house in England, and haue for his monie how great or little varietie of vittels, and what other seruice himselfe shall thinke expedient to call for. Our innes are also verie well furnished with naperie, bedding, and tapisserie, especiallie with naperie: for beside the linnen vsed at the tables, which is commonlie washed dailie, is such and so much as belongeth vnto the estate and calling of the ghest. Ech commer is sure to lie in cleane sheets, wherein no man hath béene lodged since they came from the landresse, or out of the water wherein they were last washed. If the traueller haue an horsse, his bed dooth cost him nothing, but if he go on foot he is sure to paie a penie for the same: but whether he be horsseman or footman if his chamber be once appointed he may carie the kaie with him, as of his owne house so long as he lodgeth there. If he loose oughts whilest he abideth in the inne, the host is bound by a generall custome to restore the damage, so that there is no greater securitie anie where for trauellers than in the gretest ins of England. Their horsses in like sort are walked, dressed and looked vnto by certeine hostelers or hired seruants, appointed at the charges of the goodman of the house, who in hope of extraodinarie reward will deale verie diligentlie after outward appéerance in this their function and calling. Herein neuerthelesse are manie of them blameworthie, in that they doo not onelie deceiue the beast oftentimes of his allowance by sundrie meanes, except their owners looke well to them; but also make such packs with slipper merchants which hunt after preie (for what place is sure from euill & wicked persons) that manie an honest man is spoiled of his goods as he trauelleth to and fro, in which feat also the counsell of the tapsters or drawers of drinke, and chamberleins is not seldome behind or wanting. Certes I beleeue not that chapman or traueller in England is robbed by the waie without the knowledge of some of them, for when he commeth into the inne, & alighteth from his horsse, the hostler forthwith is verie busie to take downe his budget or capcase in the yard from his sadle bow, which he peiseth slilie in his hand to féele the weight thereof: or if he misse of this pitch, when the ghest hath taken vp his chamber, the chamberleine that looketh to the making of the beds, will be sure to remooue it from the place where the owner hath set it as if it were to set it more conuenientlie some where else, whereby he getteth an inkling whether it be monie or other short wares, & therof giueth warning to such od ghests as hant the house and are of his confederacie, to the vtter vndoing of manie an honest yeoman as he iournieth by the waie. The tapster in like sort for his part dooth marke his behauiour, and what plentie of monie he draweth when he paieth the shot, to the like end: so that it shall be an hard matter to escape all their subtile practises. Some thinke it a gay matter to commit their budgets at their comming to the goodman of the house: but thereby they oft bewraie themselues. For albeit their monie be safe for the time that it is in his hands (for you shall not heare that a man is robbed in his inne) yet after their departure the host can make no warrantise of the same, sith his protection extendeth no further than the gate of his owne house: and there cannot be a surer token vnto such as prie and watch for those booties, than to sée anie ghest deliuer his capcase in such maner. In all our innes we haue plentie of ale, béere, and sundrie kinds of wine, and such is the capacitie of some of them that they are able to lodge two hundred or three hundred persons, and their horsses at ease, & therto with a verie short warning make such prouision for their diet, as to him that is vnacquainted withall may seeme to be incredible. Howbeit of all in England there are no worse ins than in London, and yet manie are there far better than the best that I haue heard of in anie forren countrie, if all circumstances be dulie considered. But to leaue this & go in hand with my purpose. I will here set downe a table of the best thorowfaires and townes of greatest trauell of England, in some of which there are twelue or sixtéene such innes at the least, as I before did speake of. And it is a world to sée how ech owner of them contendeth with other for goodnesse of interteinement of their ghests, as about finesse & change of linnen, furniture of bedding, beautie of roomes, seruice at the table, costlinesse of plate, strength of drinke, varietie of wines, or well vsing of horsses. Finallie there is not so much omitted among them as the gorgeousnes of their verie signes at their doores, wherein some doo consume thirtie or fortie pounds, a méere vanitie in mine opinion, but so vaine will they néeds be, and that not onelie to giue some outward token of the inne kéepers welth, but also to procure good ghests to the frequenting of their houses in hope there to be well vsed. Lo here the table now at hand, for more of our innes I shall not néed to speake.