70. Opposed to the Brachmanes there are philosophers, called Pramnæ, contentious people, and fond of argument. They ridicule the Brachmanes as boasters and fools for occupying themselves with physiology and astronomy. Some of the Pramnæ are called Pramnæ of the mountains, others Gymnetæ, others again are called Townsmen and Countrymen. The Pramnæ of the mountains wear deer-skins, and carry scrips filled with roots and drugs; they profess to practise medicine by means of incantations, charms, and amulets.
The Gymnetæ, as their name imports, are naked and live chiefly in the open air, practising fortitude for the space of thirty-seven years; this I have before mentioned; women live in their society, but without cohabitation. The Gymnetæ are held in singular estimation.
71. The (Pramnæ) Townsmen are occupied in civil affairs, dwell in cities, and wear fine linen, or (as Countrymen they live) in the fields, clothed in the skins of fawns or antelopes. In short, the Indians wear white garments, white linen and muslin, contrary to the accounts of those who say that they wear garments of a bright colour; all of them wear long hair and long beards, plait their hair, and bind it with a fillet.
72. Artemidorus says that the Ganges descends from the Emoda mountains and proceeds towards the south; when it arrives at the city Ganges,406 it turns to the east, and keeps this direction as far as Palibothra,407 and the mouth by which it discharges itself into the sea. He calls one of the rivers which flow into it Œdanes,408 which breeds crocodiles and dolphins. Some other circumstances besides are mentioned by him, but in so confused and negligent a manner that they are not to be regarded. To these accounts may be added that of Nicolaus Damascenus.
73. This writer states that at Antioch, near Daphne,409 he met with ambassadors from the Indians, who were sent to Augustus Cæsar. It appeared from the letter that several persons were mentioned in it, but three only survived, whom he says he saw. The rest had died chiefly in consequence of the length of the journey. The letter was written in Greek upon a skin; the import of it was, that Porus was the writer, that although he was sovereign of six hundred kings, yet that he highly esteemed the friendship of Cæsar; that he was willing to allow him a passage through his country, in whatever part he pleased, and to assist him in any undertaking that was just.
Eight naked servants, with girdles round their waists, and fragrant with perfumes, presented the gifts which were brought. The presents were a Hermes (i. e. a man) born without arms, whom I have seen, large snakes, a serpent ten cubits in length, a river tortoise of three cubits in length, and a partridge (?) larger than a vulture. They were accompanied by the person, it is said, who burnt himself to death at Athens. This is the practice with persons in distress, who seek escape from existing calamities, and with others in prosperous circumstances, as was the case with this man. For as everything hitherto had succeeded with him, he thought it necessary to depart, lest some unexpected calamity should happen to him by continuing to live; with a smile, therefore, naked, anointed, and with the girdle round his waist, he leaped upon the pyre. On his tomb was this inscription,—Zarmanochegas,410 an Indian, a native of Bargosa,411 having immortalized himself according to the custom of his country, here lies.
ARIANA.
1. Next to India is Ariana, the first portion of the country subject to the Persians, lying beyond412 the Indus, and the first of the higher satrapies without the Taurus.413 On the north it is bounded by the same mountains as India, on the south by the same sea, and by the same river Indus, which separates it from India. It stretches thence towards the west as far as the line drawn from the Caspian Gates414 to Carmania,415 whence its figure is quadrilateral.
The southern side begins from the mouths of the Indus, and from Patalene, and terminates at Carmania and the mouth of the Persian Gulf, by a promontory projecting a considerable distance to the south. It then makes a bend towards the gulf in the direction of Persia.
The Arbies, who have the same name as the river Arbis,416 are the first inhabitants we meet with in this country. They are separated by the Arbis from the next tribe, the Oritæ, and according to Nearchus, occupy a tract of sea-coast of about 1000 stadia in length; this country also is a part of India. Next are the Oritæ, a people governed by their own laws. The voyage along the coast belonging to this people extends 1800 stadia, that along the country of the Ichthyophagi, who follow next, extends 7400 stadia; that along the country of the Carmani as far as Persia, 3700 stadia. The whole number of stadia is 13,900.
2. The greater part of the country inhabited by the Ichthyophagi is on a level with the sea. No trees, except palms and a kind of thorn, and the tamarisk, grow there. There is also a scarcity of water, and of food produced by cultivation. Both they and their cattle subsist upon fish, and are supplied by rain water and wells. The flesh of the animals has the smell of fish. Their dwellings are built with the bones of large whales and shells, the ribs furnishing beams and supports, and the jaw-bones, door-ways. The vertebral bones serve as mortars in which fish, which have been previously dried in the sun, are pounded. Of this, with the addition of flour, cakes are made; for they have grinding mills (for corn), although they have no iron. This however is not so surprising, because it is possible for them to import it from other parts. But how do they hollow out the mills again, when worn away? with the same stones, they say, with which their arrows and javelins, which are hardened in the fire, are sharpened. Some fish are dressed in ovens, but the greater part is eaten raw. The fish are taken in nets made of the bark of the palm.
3. Above the Ichthyophagi is situated Gedrosia,417 a country less exposed to the heat of the sun than India, but more so than the rest of Asia. As it is without fruits and water, except in summer, it is not much better than the country of the Ichthyophagi. But it produces aromatics, particularly nard and myrrh, in such quantity, that the army of Alexander used them on the march for tent coverings and beds; they thus breathed an air full of odours, and at the same time more salubrious.
The summer was purposely chosen for leaving India, for at that season it rains in Gedrosia, and the rivers and wells are filled, but in winter they fail. The rain falls in the higher parts to the north, and near the mountains: when the rivers swell, the plains near the sea are watered, and the wells are also filled. Alexander sent persons before him into the desert country to dig wells and to prepare stations for himself and his fleet.
4. Having separated his forces into three divisions, he set out with one division through Gedrosia, keeping at the utmost from the sea not more than 500 stadia, in order to secure the coast for his fleet; but he frequently approached the sea-side, although the beach was impracticable and rugged. The second division he sent forward under the command of Craterus through the interior, with a view of reducing Ariana, and of proceeding to the same places to which he himself was directing his march. (The third division), the fleet he intrusted to Nearchus and Onesicritus, his master pilot, giving them orders to take up convenient positions in following him, and to sail along the coast parallel to his line of march.
5. Nearchus says, that while Alexander was on his march, he himself commenced his voyage, in the autumn, about the achronical rising of the Pleiades,418 the wind not being before favourable. The Barbarians however, taking courage at the departure of the king, became daring, and attempted to throw off their subjection, attacked them, and endeavoured to drive them out of the country. But Craterus set out from the Hydaspes, and proceeded through the country of the Arachoti and of the Drangæ into Carmania.
Alexander was greatly distressed throughout the whole march, as his road lay through a barren country. The supplies of provisions which he obtained came from a distance, and were scanty and unfrequent, so much so that the army suffered greatly from hunger, the beasts of burden dropped down, and the baggage was abandoned, both on the march and in the camp. The army was saved by eating dates and the marrow of the palm-tree.419
Alexander however (says Nearchus), although acquainted with the hardships of the enterprise, was ambitious of conducting this large army in safety, as a conqueror, through the same country where, according to the prevailing report, Semiramis escaped by flight from India with about twenty, and Cyrus with about seven men.
6. Besides the want of provisions, the scorching heat was distressing, as also the deep and burning sand. In some places there were sand-hills, so that in addition to the difficulty of lifting the legs, as out of a pit, there were ascents and descents. It was necessary also, on account of the watering places, to make long marches of two, four, and sometimes even of six hundred stadia, for the most part during the night. Frequently the encampment was at a distance of 30 stadia from the watering places, in order that the soldiers might not be induced by thirst to drink to excess. For many of them plunged into the water in their armour, and continued drinking until they were drowned; when swollen after death they floated, and corrupted the shallow water of the cisterns. Others, exhausted by thirst, lay exposed to the sun, in the middle of the road. They then became tremulous, their hands and their feet shook, and they died like persons seized with cold and shivering. Some turned out of the road to indulge in sleep, overcome with drowsiness and fatigue; some were left behind, and perished, being ignorant of the road, destitute of everything, and overpowered by heat. Others escaped after great sufferings. A torrent of water, which fell in the night time, overwhelmed and destroyed many persons, and much baggage; a great part even of the royal equipage was swept away.
The guides, through ignorance, deviated so far into the interior, that the sea was no longer in sight. The king, perceiving the danger, immediately set out in search of the coast; when he had discovered it, and by sinking wells had found water fit for drinking, he sent for the army: afterwards he continued his march for seven days near the shore, with a good supply of water. He then again returned into the interior.
7. There was a plant resembling the laurel, which if eaten by the beasts of burden caused them to die of epilepsy, accompanied with foaming at the mouth. A thorn also, the fruit of which, like gourds, strewed the ground, and was full of a juice; if drops of it fell into the eyes of any kind of animal it became completely blind. Many persons were suffocated by eating unripe dates. Danger also was to be apprehended from serpents; for on the sand-hills there grew a plant, underneath which they crept and hid themselves. The persons wounded by them died.
The Oritæ, it was said, smeared the points of their arrows, which were of wood hardened in the fire, with deadly poisons. When Ptolemy was wounded and in danger of his life, a person appeared in a dream to Alexander, and showed him a root with leaves and branches, which he told him to bruise and place upon the wound. Alexander awoke from his dream, and remembering the vision, searched and found the root growing in abundance, of which both he and others made use; when the Barbarians perceived that the antidote for the poison was discovered, they surrendered to the king. It is probable, however, that some one acquainted with the plant informed the king of its virtues, and that the fabulous part of the story was invented for the purpose of flattery.
Having arrived at the palace420 of the Gedrosii on the sixtieth day after leaving the Ori,421 and allowed his army a short period of rest, he set out for Carmania.
8. The position of the southern side of Ariana is thus situated, with reference to the sea-coast, the country of the Gedrosii and the Oritæ lying near and above it. A great part of Gedrosia extends into the interior until it touches upon the Drangæ, Arachoti, and Paropamisadæ, of whom Eratosthenes speaks in the following manner: we cannot give a better description. “Ariana,” he says, “is bounded on the east by the Indus, on the south by the Great Sea, on the north by the Paropamisus and the succeeding chain of mountains as far as the Caspian Gates, on the west by the same limits422 by which the territory of the Parthians is separated from Media, and Carmania from Parætacene and Persia.
The breadth of the country is the length of the Indus, reckoned from the Paropamisus as far as the mouths of that river, and amounts to 12,000, or according to others to 13,000, stadia. The length, beginning from the Caspian Gates, as it is laid down in Asiatic Stathmi,423 is estimated in two different ways. From the Caspian Gates to Alexandreia among the Arii424 through Parthia is one and the same road. Then a road leads in a straight line through Bactriana, and over the pass of the mountain to Ortospana,425 to the meeting of the three roads from Bactra, which is among the Paropamisadæ. The other branch turns off a little from Aria towards the south to Prophthasia in Drangiana; then the remainder leads as far as the confines of India and of the Indus; so that the road through the Drangæ and the Arachoti is longer, the whole amounting to 15,300 stadia. But if we deduct 1300 stadia, we shall have the remainder as the length of the country in a straight line, namely, 14,000 stadia; for the length of the coast is not much less, although some persons increase this sum by adding to the 10,000 stadia Carmania, which is reckoned at 6000 stadia. For they seem to reckon it either together with the gulfs, or together with the Carmanian coast within the Persian Gulf. The name also of Ariana is extended so as to include some part of Persia, Media, and the north of Bactria and Sogdiana; for these nations speak nearly the same language.426
9. The order in which these nations are disposed is as follows. Along the Indus are the Paropamisadæ, above whom lies the mountain Paropamisus; then towards the south are the Arachoti; then next to these towards the south, the Gedroseni, together with other tribes who occupy the sea-coast; the Indus runs parallel along the breadth of these tracts. The Indians occupy [in part]427 some of the countries situated along the Indus, which formerly belonged to the Persians: Alexander deprived the Ariani of them, and established there settlements of his own. But Seleucus Nicator gave them to Sandrocottus in consequence of a marriage contract, and received in return five hundred elephants.
The Arii are situated on the west, by the side of the Paropamisadæ and the Drangæ428 by the Arachoti and Gedrosii. The Arii are situated by the side of the Drangæ both on the north and west, and nearly encompass them. Bactriana adjoins Aria on the north, and the Paropamisadæ, through whose territory Alexander passed when he crossed the Caucasus on his way to Bactra. Towards the west, next to the Arii, are the Parthians, and the parts about the Caspian Gates. Towards the south of Parthia is the desert of Carmania; then follows the remainder of Carmania and Gedrosia.
10. We shall better understand the position of the places about the above-mentioned mountainous tract, if we further examine the route which Alexander took from the Parthian territory to Bactriana, when he was in pursuit of Bessus. He came first to Ariana, next to the Drangæ, where he put to death Philotas, the son of Parmenio, having detected his traitorous intentions. He despatched persons to Ecbatana429 also to put the father to death as an accomplice in the conspiracy. It is said that these persons performed in eleven days, upon dromedaries, a journey of 30 or 40 days, and executed their business.
The Drangæ resemble the Persians in all other respects in their mode of life, except that they have little wine. Tin is found in the country.430
Alexander next went from the Drangæ to the Euergetæ,431 (to whom Cyrus gave this name,) and to the Arachoti; then through the territory of the Paropamisadæ at the setting of the Pleiad.432 It is a mountainous country, and at that time was covered with snow, so that the march was performed with difficulty. The numerous villages, however, on their march, which were well provided with everything except oil, afforded relief in their distress. On their left hand were the summits of the mountains.
The southern parts of the Paropamisus belong to India and Ariana; the northern parts towards the west belong to Bactriana [towards the east to Sogdiana * *433 Bactrian barbarians]. Having wintered there, with India above to the right hand, and having founded a city, he crossed the summits of the mountains into Bactriana. The road was bare of everything except a few trees of the bushy terminthus;434 the army was driven from want of food to eat the flesh of the beasts of burthen, and that in a raw state for want of firewood; but silphium grew in great abundance, which promoted the digestion of this raw food. Fifteen days after founding the city and leaving winter quarters, he came to Adrapsa435 (Darapsa?), a city of Bactriana.
11. Chaarene is situated somewhere about this part of the country bordering upon India. This, of all the places subject to the Parthians, lies nearest to India. It is distant 10,000 or 9000 stadia436 from Bactriana,437 through the country of the Arachoti, and the above-mentioned mountainous tract. Craterus traversed this country, subjugating those who refused to submit, and hastened with the greatest expedition to form a junction with the king. Nearly about the same time both armies, consisting of infantry, entered Carmania together, and at a short interval afterwards Nearchus sailed with his fleet into the Persian Gulf, having undergone great danger and distress from wandering in his course, and among other causes, from great whales.
12. It is probable that those who sailed in the expedition greatly exaggerated many circumstances; yet their statements prove the sufferings to which they were exposed, and that their apprehensions were greater than the real danger. That which alarmed them the most was the magnitude of the whales, which occasioned great commotion in the sea from their numbers; their blowing was attended with so great a darkness, that the sailors could not see where they stood. But when the pilots informed the sailors, who were terrified at the sight and ignorant of the cause, that they were animals which might easily be driven away by the sound of a trumpet, and by loud noises, Nearchus impelled the vessels with violence in the direction of the impediment, and at the same time frightened the animals with the sound of trumpets. The whales dived, and again rose at the prow of the vessels, so as to give the appearance of a naval combat; but they soon made off.
13. Those who now sail to India speak of the size of these animals and their mode of appearance, but as coming neither in bodies nor frequently, yet as repulsed by shouts and by the sound of trumpets. They affirm that they do not approach the land, but that the bones of those which die, bared of flesh, are readily thrown up by the waves, and supply the Ichthyophagi with the above-mentioned material for the construction of their cabins. According to Nearchus, the size of these animals is three and twenty orguiæ in length.438
Nearchus says that he proved the confident belief of the sailors in the existence of an island situated in the passage, and destructive to those who anchored near it, to be false.
A bark in its course, when it came opposite to this island, was never afterwards seen, and some men who were sent in search did not venture to disembark upon the island, but shouted and called to the crew, when, receiving no answer, they returned. But as all imputed this disappearance to the island, Nearchus said that he himself sailed to it, went ashore, disembarked with a part of his crew, and went round it. But not discovering any trace of those of whom he was in search, he abandoned the attempt, and informed his men that no fault was to be imputed to the island (for otherwise destruction would have come upon himself and those who disembarked with him), but that some other cause (and innumerable others were possible) might have occasioned the loss of the vessel.
14. Carmania is the last portion of the sea-coast which begins from the Indus. Its first promontory projects towards the south into the Great Sea.439 After it has formed the mouth of the Persian Gulf towards the promontory, which is in sight, of Arabia Felix, it bends towards the Persian Gulf, and is continued till it touches Persia.
Carmania is large, situated in the interior, and extending itself between Gedrosia and Persia, but stretches more to the north than Gedrosia. This is indicated by its fertility, for it not only produces everything, but the trees are of a large size, excepting however the olive; it is also watered by rivers. Gedrosia also differs little from the country of the Ichthyophagi, so that frequently there is no produce from the ground. They therefore keep the annual produce in store for several years.
Onesicritus says, that a river in Carmania brings down gold-dust; that there are mines of silver, copper, and minium; and that there are two mountains, one of which contains arsenic, the other salt.
There belongs to it a desert tract, which is contiguous to Parthia and Parætacene. The produce of the ground is like that of Persia; and among other productions the vine. The Carmanian vine, as we call it, often bears bunches of grapes of two cubits in size; the seeds are very numerous and very large; probably the plant grows in its native soil with great luxuriance.
Asses, on account of the scarcity of horses, are generally made use of even in war. They sacrifice an ass to Mars, who is the only deity worshipped by them, for they are a warlike people. No one marries before he has cut off the head of an enemy and presented it to the king, who deposits the scull in the royal treasury. The tongue is minced and mixed with flour, which the king, after tasting it, gives to the person who brought it, to be eaten by himself and his family. That king is the most highly respected, to whom the greatest number of heads are presented.
According to Nearchus, most of the customs and the language of the inhabitants of Carmania resemble those of the Persians and Medes.
The passage across the mouth of the Persian Gulf does not occupy more than one day.
1. Next to Carmania is Persis. A great part of it extends along the coast of the Gulf, which has its name from the country, but a much larger portion stretches into the interior, and particularly in its length, reckoned from the south, and Carmania to the north, and to the nations of Media.
It is of a threefold character, as we regard its natural condition and the quality of the air. First, the coast, extending for about 4400 or 4300 stadia, is burnt up with heat; it is sandy, producing little except palm trees, and terminates at the greatest river in those parts, the name of which is Oroatis.440 Secondly, the country above the coast produces everything, and is a plain; it is excellently adapted for the rearing of cattle, and abounds with rivers and lakes.
The third portion lies towards the north, and is bleak and mountainous. On its borders live the camel-breeders.
Its length, according to Eratosthenes, towards the north and Media,441 is about 8000, or, including some projecting promontories, 9000 stadia; the remainder (from Media) to the Caspian Gates is not more than 3000 stadia. The breadth in the interior of the country from Susa to Persepolis is 4200 stadia, and thence to the borders of Carmania 1600 stadia more.
The tribes inhabiting this country are those called the Pateischoreis, the Achæmenidæ, and Magi; these last affect a sedate mode of life; the Curtii and Mardi are robbers, the rest are husbandmen.
2. Susis also is almost a part of Persis. It lies between Persis and Babylonia, and has a very considerable city, Susa. For the Persians and Cyrus, after the conquest of the Medes, perceiving that their own country was situated towards the extremities, but Susis more towards the interior, nearer also to Babylon and the other nations, there placed the royal seat of the empire. They were pleased with its situation on the confines of Persis, and with the importance of the city; besides the consideration that it had never of itself undertaken any great enterprise, had always been in subjection to other people, and constituted a part of a greater body, except, perhaps, anciently in the heroic times.
It is said to have been founded by Tithonus, the father of Memnon. Its compass was 120 stadia. Its shape was oblong. The Acropolis was called Memnonium. The Susians have the name also of Cissii. Æschylus442 calls the mother of Memnon, Cissia. Memnon is said to be buried near Paltus in Syria, by the river Badas, as Simonides says in his Memnon, a dithyrambic poem among the Deliaca. The wall of the city, the temples and palaces, were constructed in the same manner as those of the Babylonians, of baked brick and asphaltus, as some writers relate. Polycletus however says, that its circumference was 200 stadia, and that it was without walls.
3. They embellished the palace at Susa more than the rest, but they did not hold in less veneration and honour the palaces at Persepolis and Pasargadæ.443 For in these stronger and hereditary places were the treasure-house, the riches, and tombs of the Persians. There was another palace at Gabæ, in the upper parts of Persia, and another on the sea-coast, near a place called Taoce.444
This was the state of things during the empire of the Persians. But afterwards different princes occupied different palaces; some, as was natural, less sumptuous, after the power of Persis had been reduced first by the Macedonians, and secondly still more by the Parthians. For although the Persians have still a kingly government, and a king of their own, yet their power is very much diminished, and they are subject to the king of Parthia.
4. Susa is situated in the interior, upon the river Choaspes, beyond the bridge; but the territory extends to the sea: and the sea-coast of this territory, from the borders of the Persian coast nearly as far as the mouths of the Tigris, is a distance of about 3000 stadia.
The Choaspes flows through Susis, terminating on the same coast, and has its source in the territory of the Uxii.445 For a rugged and precipitous range of mountains lies between the Susians and Persis, with narrow defiles, difficult to pass; they were inhabited by robbers, who constantly exacted payment even from the kings themselves, at their entrance into Persis from Susis.
Polycletus says, that the Choaspes, and the Eulæus,446 and the Tigris also enter a lake, and thence discharge themselves into the sea; that on the side of the lake is a mart, as the rivers do not receive the merchandise from the sea, nor convey it down to the sea, on account of dams in the river, purposely constructed, and that the goods are transported by land a distance of 800 stadia447 to Susa; according to others, the rivers which flow through Susis discharge themselves by the intermediate canals of the Euphrates into the single stream of the Tigris, which on this account has at its mouth the name of Pasitigris.
5. According to Nearchus, the sea-coast of Susis is swampy, and terminates at the river Euphrates; at its mouth is a village, which receives the merchandise from Arabia; for the coast of Arabia approaches close to the mouths of the Euphrates and the Pasitigris; the whole intermediate space is occupied by a lake which receives the Tigris; on sailing up the Pasitigris 150 stadia is the bridge of rafts leading to Susa from Persis, and is distant from Susa 60 (600?) stadia; the Pasitigris is distant from the Oroatis about 2000 stadia; the ascent through the lake to the mouth of the Tigris is 600 (6000?) stadia;448 near the mouth stands the Susian village (Aginis), distant from Susa 500 stadia; the journey by water from the mouth of the Euphrates, up to Babylon, through a well-inhabited tract of country, is a distance of more than 3000 stadia.
Onesicritus says that all the rivers discharge themselves into the lake, both the Euphrates and the Tigris; and that the Euphrates, again issuing from the lake, discharges itself into the sea by a separate mouth.
6. There are many other narrow defiles in passing out through the territory of the Uxii, and entering Persis. These Alexander forced in his march through the country at the Persian Gates, and at other places, when he was hastening to see the principal parts of Persis, and the treasure-holds, in which wealth had been accumulated during the long period that Asia was tributary to Persis.
He crossed many rivers, which flow through the country and discharge themselves into the Persian Gulf.
Next to the Choaspes are the Copratas449 and the Pasitigris, which has its source in the country of the Uxii. There is also the river Cyrus, which flows through Cœle Persis,450 as it is called, near Pasargadæ. The king changed his name, which was formerly Agradatus, to that of this river. Alexander crossed the Araxes451 close to Persepolis. Persepolis was distinguished for the magnificence of the treasures which it contained. The Araxes flows out of the Parætacene,452 and receives the Medus,453 which has its source in Media. These rivers run through a very fruitful valley, which, like Persepolis, lies close to Carmania and to the eastern parts of the country. Alexander burnt the palace at Persepolis, to avenge the Greeks, whose temples and cities the Persians had destroyed by fire and sword.
7. He next came to Pasargadæ,454 which also was an ancient royal residence. Here he saw in a park the tomb of Cyrus. It was a small tower, concealed within a thick plantation of trees solid below, but above consisting of one story and a shrine which had a very narrow opening; Aristobulus says, he entered through this opening, by order of Alexander, and decorated the tomb. He saw there a golden couch, a table with cups, a golden coffin, and a large quantity of garments and dresses ornamented with precious stones. These objects he saw at his first visit, but on a subsequent visit the place had been robbed, and everything had been removed except the couch and the coffin which were only broken. The dead body had been removed from its place; whence it was evident that it was the act not of the Satrap,455 but of robbers, who had left behind what they could not easily carry off. And this occurred although there was a guard of Magi stationed about the place, who received for their daily subsistence a sheep, and every month a horse.456 The remote distance to which the army of Alexander had advanced, to Bactra and India, gave occasion to the introduction of many disorderly acts, and to this among others.
Such is the account of Aristobulus, who records the following inscription on the tomb. “O man, I am Cyrus,457 I established the Persian Empire and as King of Asia. Grudge me not therefore this monument.”
Onesicritus however says that the tower had ten stories, that Cyrus lay in the uppermost, and that there was an inscription in Greek, cut in Persian letters, “I Cyrus, King of Kings, lie here.” And another inscription to the same effect in the Persian language.
8. Onesicritus mentions also this inscription on the tomb of Darius: “I was a friend to my friends, I was the first of Horsemen and Archers, I excelled as Hunter, I could do everything.”
Aristus of Salamis, a writer of a much later age than these, says, that the tower consisted of two stories, and was large; that it was built at the time the Persians succeeded to the kingdom (of the Medes); that the tomb was preserved; that the above-mentioned inscription was in the Greek, and that there was another to the same purport in the Persian language.
Cyrus held in honour Pasargadæ, because he there conquered, in his last battle, Astyages the Mede, and transferred to himself the empire of Asia; he raised it to the rank of a city, and built a palace in memory of his victory.
9. Alexander transferred everything that was precious in Persis to Susa, which was itself full of treasures and costly materials; he did not, however, consider this place, but Babylon, as the royal residence, and intended to embellish it. There too his treasure was deposited.
They say that, besides the treasures in Babylon and in the camp of Alexander, which were not included in the sum, the treasure found at Susa and in Persis was reckoned to amount to 40,000, and according to some writers to 50,000, talents. But others say, that the whole treasure, collected from all quarters, and transported to Ecbatana, amounted to 180,000 talents, and that the 8,000 talents which Darius carried away with him in his flight from Media became the booty of those who put him to death.
10. Alexander preferred Babylon, because he saw that it far surpassed the other cities in magnitude, and had other advantages. Although Susis is fertile, it has a glowing and scorching atmosphere, particularly near the city, as he (Aristobulus?) says. Lizards and serpents at mid-day in the summer, when the sun is at its greatest height, cannot cross the streets of the city quick enough to prevent their being burnt to death midway by the heat. This happens nowhere in Persis, although it lies more towards the south.
Cold water for baths is suddenly heated by exposure to the sun. Barley spread out in the sun is roasted458 like barley prepared in ovens. For this reason earth is laid to the depth of two cubits upon the roofs of the houses. They are obliged to construct their houses narrow, on account of the weight placed upon them, and from want of long beams, but, as large dwellings are required to obviate the suffocating heat, the houses are long.
The beam made of the palm tree has a peculiar property, for although it retains its solidity, it does not as it grows old give way downwards, but curves upwards with the weight, and is a better support to the roof.
The cause of the scorching heat is said to be high, overhanging mountains on the north, which intercept the northern winds. These, blowing from the tops of the mountains at a great height, fly over without touching the plains, to the more southern parts of Susis. There the air is still, particularly when the Etesian winds cool the other parts of the country which are burnt up by heat.
11. Susis is so fertile in grain, that barley and wheat produce, generally, one hundred, and sometimes two hundred fold. Hence the furrows are not ploughed close together, for the roots when crowded impede the sprouting of the plant.
The vine did not grow there before the Macedonians planted it, both there and at Babylon. They do not dig trenches, but thrust down into the ground iron-headed stakes, which when drawn out are immediately replaced by the plants.
Such is the character of the inland parts. The sea-coast is marshy and without harbours; hence Nearchus says, that he met with no native guides, when coasting with his fleet from India to Babylonia, for nowhere could his vessels put in, nor was he able to procure persons who could direct him by their knowledge and experience.
12. The part of Babylonia formerly called Sitacene, and afterwards Apolloniatis,459 is situated near Susis.
Above both, on the north and towards the east, are the Elymæi460 and the Parætaceni, predatory people relying for security on their situation in a rugged and mountainous country. The Parætaceni lie more immediately above the Apolloniatæ, and therefore annoy them the more. The Elymæi are at war with this people and with the Susians, and the Uxii with the Elymæi, but not so constantly at present as might be expected, on account of the power of the Parthians, to whom all the inhabitants of those regions are under subjection. When therefore the Parthians are quiet, all are tranquil, and their subject nations. But when, as frequently happens, there is an insurrection, which has occurred even in our own times, the event is not the same to all, but different to different people. For the disturbance has benefited some, but disappointed the expectation of others.
Such is the nature of the countries of Persis and Susiana.
13. The manners and customs of the Persians are the same as those of the Susians and the Medes, and many other people; and they have been described by several writers, yet I must mention what is suitable to my purpose.
The Persians do not erect statues nor altars, but, considering the heaven as Jupiter, sacrifice on a high place.461 They worship the sun also, whom they call Mithras, the moon, Venus, fire, earth, winds, and water. They sacrifice, having offered up prayers, in a place free from impurities, and present the victim crowned.462
After the Magus, who directs the sacrifice, has divided the flesh, each goes away with his share, without setting apart any portion to the gods; for the god, they say, requires the soul of the victim, and nothing more. Nevertheless, according to some writers, they lay a small piece of the caul upon the fire.
14. But it is to fire and water especially that they offer sacrifice. They throw upon the fire dry wood without the bark, and place fat over it; they then pour oil upon it, and light it below; they do not blow the flame with their breath, but fan it; those who have blown the flame with their breath, or thrown any dead thing or dirt upon the fire, are put to death.
They sacrifice to water by going to a lake, river, or fountain; having dug a pit, they slaughter the victim over it, taking care that none of the pure water near be sprinkled with blood, and thus be polluted. They then lay the flesh in order upon myrtle or laurel branches; the Magi touch it with slender twigs,463 and make incantations, pouring oil mixed with milk and honey, not into the fire, nor into the water, but upon the earth. They continue their incantations for a long time, holding in the hands a bundle of slender myrtle rods.
15. In Cappadocia (for in this country there is a great body of Magi, called Pyræthi,464 and there are many temples dedicated to the Persian deities) the sacrifice is not performed with a knife, but the victim is beaten to death with a log of wood, as with a mallet.
The Persians have also certain large shrines, called Pyrætheia.465 In the middle of these is an altar, on which is a great quantity of ashes, where the Magi maintain an unextinguished fire. They enter daily, and continue their incantation for nearly an hour, holding before the fire a bundle of rods, and wear round their heads high turbans of felt, reaching down on each side so as to cover the lips and the sides of the cheeks. The same customs are observed in the temples of Anaïtis and of Omanus. Belonging to these temples are shrines, and a wooden statue of Omanus is carried in procession. These we have seen ourselves.466 Other usages, and such as follow, are related by historians.
16. The Persians never pollute a river with urine, nor wash nor bathe in it; they never throw a dead body, nor anything unclean, into it. To whatever god they intend to sacrifice, they first address a prayer to fire.
17. They are governed by hereditary kings. Disobedience is punished by the head and arms being cut off, and the body cast forth. They marry many women, and maintain at the same time a great number of concubines, with a view to a numerous offspring.
The kings propose annual prizes for a numerous family of children. Children are not brought into the presence of their parents until they are four years old.
Marriages are celebrated at the beginning of the vernal equinox. The bridegroom passes into the bride-chamber, having previously eaten some fruit, or camel’s marrow, but nothing else during the day.
18. From the age of five to twenty-four years they are taught to use the bow, to throw the javelin, to ride, and to speak the truth. They have the most virtuous preceptors, who interweave useful fables in their discourses, and rehearse, sometimes with, sometimes without, music, the actions of the gods and of illustrious men.
The youths are called to rise before day-break, at the sound of brazen instruments, and assemble in one spot, as if for arming themselves or for the chase. They are arranged in companies of fifty, to each of which one of the king’s or a satrap’s son is appointed as leader, who runs, followed at command by the others, an appointed distance of thirty or forty stadia.
They require them to give an account of each lesson, when they practise loud speaking, and exercise the breath and lungs. They are taught to endure heat, cold, and rains; to cross torrents, and keep their armour and clothes dry; to pasture animals, to watch all night in the open air, and to eat wild fruits, as the terminthus,467 acorns, and wild pears.
[These persons are called Cardaces, who live upon plunder, for “carda” means a manly and warlike spirit.]468
The daily food after the exercise of the gymnasium is bread, a cake, cardamum,469 a piece of salt, and dressed meat either roasted or boiled, and their drink is water.
Their mode of hunting is by throwing spears from horseback, or with the bow or the sling.
In the evening they are employed in planting trees, cutting roots, fabricating armour, and making lines and nets. The youth do not eat the game, but carry it home. The king gives rewards for running, and to the victors in the other contests of the pentathla (or five games). The youths are adorned with gold, esteeming it for its fiery appearance. They do not ornament the dead with gold, nor apply fire to them, on account of its being an object of veneration.
19. They serve as soldiers in subordinate stations, and in those of command from twenty to fifty years of age, both on foot and on horseback. They do not concern themselves with the public markets, for they neither buy nor sell. They are armed with a romb-shaped shield. Besides quivers, they have battle-axes and short swords. On their heads they wear a cap rising like a tower. The breastplate is composed of scales of iron.
The dress of the chiefs consists of triple drawers, a double tunic with sleeves reaching to the knees; the under garment is white, the upper of a variegated colour. The cloak for summer is of a purple or violet colour, but for winter of a variegated colour. The turbans are similar to those of the Magi; and a deep double shoe. The generality of people wear a double tunic reaching to the half of the leg. A piece of fine linen is wrapped round the head. Each person has a bow and a sling.
The entertainments of the Persians are expensive. They set upon their table entire animals in great number, and of various kinds. Their couches, drinking-cups, and other articles are so brilliantly ornamented that they gleam with gold and silver.
20. Their consultations on the most important affairs are carried on while they are drinking, and they consider the resolutions made at that time more to be depended upon than those made when sober.
On meeting persons of their acquaintance, and of equal rank with themselves, on the road, they approach and kiss them, but to persons of an inferior station they offer the cheek, and in that manner receive the kiss. But to persons of still lower condition they only bend the body.
Their mode of burial is to smear the bodies over with wax, and then to inter them. The Magi are not buried, but the birds are allowed to devour them. These persons, according to the usage of the country, espouse even their mothers.
Such are the customs of the Persians.
21. The following, mentioned by Polvcletus, are perhaps customary practices:
At Susa each king builds in the citadel, as memorials of the administration of his government, a dwelling for himself, treasure-houses, and magazines for tribute collected (in kind).
From the sea-coast they obtain silver, from the interior the produce of each province, as dyes, drugs, hair, wool, or anything else of this sort, and cattle. The apportionment of the tribute was settled by Darius [Longimanus, who was a very handsome person with the exception of the length of his arms, which reached to his knees].470 The greater part both of gold and silver is wrought up, and there is not much in coined money. The former they consider as best adapted for presents, and for depositing in store-houses. So much coined money as suffices for their wants they think enough; but, on the other hand, money is coined in proportion to what is required for expenditure.471
22. Their habits are in general temperate. But their kings, from the great wealth which they possessed, degenerated into a luxurious way of life. They sent for wheat from Assos in Æolia, for Chalybonian472 wine from Syria, and water from the Eulæus, which is the lightest of all, for an Attic cotylus measure of it weighs less by a drachm (than the same quantity of any other water).
23. Of the barbarians the Persians were the best known to the Greeks, for none of the other barbarians who governed Asia governed Greece. The barbarians were not acquainted with the Greeks, and the Greeks were but slightly acquainted, and by distant report only, with the barbarians. As an instance, Homer was not acquainted with the empire of the Syrians nor of the Medes, for otherwise as he mentions the wealth of Egyptian Thebes and of Phœnicia, he would not have passed over in silence the wealth of Babylon, of Ninus, and of Ecbatana.
The Persians were the first people that brought Greeks under their dominion; the Lydians (before them) did the same, they were not however masters of the whole, but of a small portion only of Asia, that within the river Halys; their empire lasted for a short time, during the reigns of Crœsus and Alyattes; and they were deprived of what little glory they had acquired, when conquered by the Persians.
The Persians, (on the contrary, increased in power and,) as soon as they had destroyed the Median empire, subdued the Lydians and brought the Greeks of Asia under their dominion. At a later period they even passed over into Greece and were worsted in many great battles, but still they continued to keep possession of Asia, as far as the places on the sea-coast, until they were completely subdued by the Macedonians.
24. The founder of their empire was Cyrus. He was succeeded by his son Cambyses, who was put to death by the Magi. The seven Persians who killed the Magi delivered the kingdom into the hands of Darius, the son of Hystaspes. The succession terminated with Arses, whom Bagous the eunuch having killed set up Darius, who was not of the royal family. Alexander overthrew Darius, and reigned himself twelve years.473 The empire of Asia was partitioned out among his successors, and transmitted to their descendants, but was dissolved after it had lasted about two hundred and fifty years.474
At present the Persians are a separate people, governed by kings, who are subject to other kings; to the kings of Macedon in former times, but now to those of Parthia.
SUMMARY
The sixteenth Book contains Assyria, in which are the great cities Babylon and Nisibis; Adiabene, Mesopotamia, all Syria; Phœnicia, Palestine; the whole of Arabia; all that part of India which touches upon Arabia; the territory of the Saracens, called by our author Scenitis; and the whole country bordering the Dead and Red Seas.
1. Assyria is contiguous to Persia and Susiana. This name is given to Babylonia, and to a large tract of country around; this tract contains Aturia,475 in which is Nineveh, the Apolloniatis, the Elymæi, the Parætacæ, and the Chalonitis about Mount Zagrum,476—the plains about Nineveh, namely, Dolomene, Calachene, Chazene, and Adiabene,—the nations of Mesopotamia, bordering upon the Gordyæi;477 the Mygdones about Nisibis, extending to the Zeugma478 of the Euphrates, and to the great range of country on the other side that river, occupied by Arabians, and by those people who are properly called Syrians in the present age. This last people extend as far as the Cilicians, Phœnicians, and Jews, to the sea opposite the Sea of Egypt, and to the Bay of Issus.
2. The name of Syrians seems to extend from Babylonia as far as the Bay of Issus, and, anciently, from this bay to the Euxine.
Both tribes of the Cappadocians, those near the Taurus and those near the Pontus, are called to this time Leuco-Syrians (or White Syrians),479 as though there existed a nation of Black Syrians. These are the people situated beyond the Taurus, and I extend the name of Taurus as far as the Amanus.480
When the historians of the Syrian empire say that the Medes were overthrown by the Persians, and the Syrians by the Medes, they mean no other Syrians than those who built the royal palaces at Babylon and Nineveh; and Ninus, who built Nineveh in Aturia, was one of these Syrians. His wife, who succeeded her husband, and founded Babylon, was Semiramis. These sovereigns were masters of Asia. Many other works of Semiramis, besides those at Babylon, are extant in almost every part of this continent, as, for example, artificial mounds, which are called mounds of Semiramis, and walls481 and fortresses, with subterraneous passages; cisterns for water; roads482 to facilitate the ascent of mountains; canals communicating with rivers and lakes; roads and bridges.
The empire they left continued with their successors to the time of [the contest between] Sardanapalus and Arbaces.483 It was afterwards transferred to the Medes.
3. The city Nineveh was destroyed immediately upon the overthrow of the Syrians.484 It was much larger than Babylon, and situated in the plain of Aturia. Aturia borders upon the places about Arbela; between these is the river Lycus.485 Arbela and the parts about it486 belong to Babylonia. In the country on the other side of the Lycus are the plains of Aturia, which surround Nineveh.487
In Aturia is situated Gaugamela, a village where Darius was defeated and lost his kingdom. This place is remarkable for its name, which, when interpreted, signifies the Camel’s House. Darius, the son of Hystaspes, gave it this name, and assigned (the revenues of) the place for the maintenance of a camel, which had undergone the greatest possible labour and fatigue in the journey through the deserts of Scythia, when carrying baggage and provision for the king. The Macedonians, observing that this was a mean village, but Arbela a considerable settlement (founded, as it is said, by Arbelus, son of Athmoneus), reported that the battle was fought and the victory obtained near Arbela, which account was transmitted to historians.
4. After Arbela and the mountain Nicatorium488 (a name which Alexander, after the victory at Arbela, superadded), is the river Caprus,489 situated at the same distance from Arbela as the Lycus. The country is called Artacene.490 Near Arbela is the city Demetrias; next is the spring of naphtha, the fires, the temple of the goddess Anæa,491 Sadracæ, the palace of Darius, son of Hystaspes, the Cyparisson, or plantation of Cypresses, and the passage across the Caprus, which is close to Seleucia and Babylon.
5. Babylon itself also is situated in a plain. The wall is 385492 stadia in circumference, and 32 feet in thickness. The height of the space between the towers is 50, and of the towers 60 cubits. The roadway upon the walls will allow chariots with four horses when they meet to pass each other with ease. Whence, among the seven wonders of the world, are reckoned this wall and the hanging garden: the shape of the garden is a square, and each side of it measures four plethra. It consists of vaulted terraces, raised one above another, and resting upon cube-shaped pillars. These are hollow and filled with earth to allow trees of the largest size to be planted. The pillars, the vaults, and the terraces are constructed of baked brick and asphalt.
The ascent to the highest story is by stairs, and at their side are water engines, by means of which persons, appointed expressly for the purpose, are continually employed in raising water from the Euphrates into the garden. For the river, which is a stadium in breadth, flows through the middle of the city, and the garden is on the side of the river. The tomb also of Belus is there. At present it is in ruins, having been demolished, as it is said, by Xerxes. It was a quadrangular pyramid of baked brick, a stadium in height, and each of the sides a stadium in length. Alexander intended to repair it. It was a great undertaking, and required a long time for its completion (for ten thousand men were occupied two months in clearing away the mound of earth), so that he was not able to execute what he had attempted, before disease hurried him rapidly to his end. None of the persons who succeeded him attended to this undertaking; other works also were neglected, and the city was dilapidated, partly by the Persians, partly by time, and, through the indifference of the Macedonians to things of this kind, particularly after Seleucus Nicator had fortified Seleucia on the Tigris near Babylon, at the distance of about 300 stadia.
Both this prince and all his successors directed their care to that city, and transferred to it the seat of empire. At present it is larger than Babylon; the other is in great part deserted, so that no one would hesitate to apply to it what one of the comic writers said of Megalopolitæ in Arcadia,