"let them compare the condition of the two countries. While the wealth and the population of France were stationary, and the prestige of her arms was gone, England's wealth had increased and her kingdom expanded into empire. The fundamental difference between the two countries was this—that in the coronation oath taken by the Sovereign, and in the oath taken by members of both Houses of Parliament, a Deity was recognised, and the people venerated the obligation. There was but one other country in the world besides England that had not been conquered or had not suffered from revolution, and that was Russia.... Both countries based the claim of their Government to the respect of their subjects upon the Word of God. The United States had not adopted that system, and they had seen a civil war and two Presidents murdered there."
Bradlaugh was then allowed to make his Third Speech at the Bar. He struck briefly but sufficiently at the speech of Newdegate; and once more nailed down the eternal misrepresentation as to his having "paraded his opinions." When he reminded the House that his letter of 20th May was outside the House, and that he had objected to the Committee taking cognisance of it, the Opposition laughed. He reminded them that judges give a silent hearing to a man pleading his case. "If you are unfit to be judges, then do not judge." Again he put the plain dilemma: "If what I did entitles the House not to receive me, why has not the House had the courage of its opinions and vacated the seat?" Then came a graver challenge:—
"I have read within the last few days words spoken, not by members of no consequence, but by members occupying high positions in this House, which made me wonder if this is the House of Commons to which I aspired so much. I have read that one right hon. member, the member for Whitehaven[159]—(laughter from the Ministerial side)—was prompted to say to his constituents that I was kicked downstairs last session, and that he hoped I should be again. If it were true that I was kicked downstairs, I would ask the members of the House of Commons on whom the shame, on whom the disgrace, on whom the stigma? I dare not apply this, but history will when I have mouldered, and you too, and our passions are quite gone. But it is not quite true that I was kicked downstairs, and it is a dangerous thing to say that I was, for it means that hon. members who should rely on law rely on force. It is a dangerous provocation to conflict to throw to the people. If I had been as wicked in my thought as some members are reported to have been in their speech, this quarrel, not of my provoking, would assume a future to make us all ashamed."
As the speech went on, he came into more and more sharp conflict with his antagonists.
"Does the House," he asked, "mean that it is a party to each oath taken? ('Hear.') There was a time when most clearly it was not so a party. There was a time when the oath was not even taken in the presence of members at all. But does the House mean it is a party now? Was it a party the session before last? Was it a party when Mr Hall[160] walked up to that table, cheered by members on the other side who knew his seat was won by deliberate bribery?—(loud Opposition cries of 'Order')—bribery sought to be concealed by the most corrupt perjury. Did the House join in it? (Renewed cries of 'Order.') If the House did not join in it, why did you cheer so that the words of the oath were drowned? Was the House a party when John Stuart Mill sat in this House?"
After repeating his former explicit declaration that the words of adjuration would in no way weaken the binding effect of the promise on his honour and conscience, he was met by jeers, and he began: "Members of the House who are ignorant of what is honour and conscience," meaning to add "in the case of a non-religionist" or words to that effect. He was again interrupted by loud cries of "Order" and "Withdraw" from the men who had just been insulting him en masse. He asked to be allowed to finish his sentence, but was still interrupted by the mob of hon. gentlemen on the Opposition benches. "These," he cried, pointing at the rowdies, "these are my judges." There was a silence, and he went on. His blood was up, and he spoke at greater length than before, dwelling among other things on the scene of August, and indignantly rebuking those who had exulted in it. In conclusion, he offered to stand aside for four or five weeks if the House would in that time discuss an Affirmation Bill. Nay, if they feared to make it a Bradlaugh Relief Bill, he would resign his seat and stand for re-election. The Liberals cheered at this, and he ended: "I have no fear. If I am not fit for my constituents, they shall dismiss me, but you never shall. The grave alone shall make me yield."
Mr Labouchere, speaking next, stated that he had had sent him over 750 fresh petitions, signed by about 170,000, in favour of Bradlaugh being allowed to take his seat, and that other Liberal members had received petitions signed by about 100,000 more. He proceeded to challenge Northcote to abide by his own declaration of the previous year, that the question should be legislated on by the Government; and Northcote rose to make a second speech. He too, he averred, had received many petitions, and among others one from Northampton, "signed by 10,300 persons, giving their occupations and addresses"—a manifest prevarication, inasmuch as many of the 10,000 must have been the wives and children of the Tory electors.[161] On the Government amendment he objected to "profanation of the oath;" and as to the obstruction of the Oaths Bill last session, he reminded the Government that though they had certainly been somewhat obstructed, they might at any later time have put the Bill first on a Government night. As before, however, the Tory leader declined to make any "bargain." Gladstone replied, pointing out that it had been quite impossible for the Ministry to push the Oaths Bill as suggested, and declining to promise that the Government would give precedence to an Oaths Bill. They should let Bradlaugh swear, and take his chances in the law courts as before. On this theme he rang the changes, without much energy. After a number of minor speeches the House divided, when there voted for Northcote's resolution 286, and for the previous question only 228. Such a vote served to dispose of the view which had been advanced by some Liberals, that the minority of 26th April 1881 was due to the absence of many of their party who were prolonging their holiday, while all the Tories were in town for Beaconsfield's funeral. Some seventy "Liberals" had now deliberately stayed away (among them being Mr Goschen, Sir John Lubbock, Sir E. Reed, and Sir A. Gordon), while the whole Parnellite members present voted with the Tories. Five Scotch, eight Irish, and fifteen English Liberals did the same, among the latter being Mr Samuel Morley and Sir Edward Watkin.
Immediately on the vote being announced, and the question being put, Bradlaugh presented himself afresh, refusing as formerly to obey the resolution. The usual appeal from the Speaker elicited the usual motion from Northcote, which being carried, Bradlaugh said: "It would be undignified in me to indulge in any other kind of contest on the floor. I respectfully obey the House, and withdraw below the bar." The struggle was now apparently reduced to something like a recognised set of moves, all of which had been made and might be in due course made again; and Bradlaugh for the present was left to attend every meeting of the House, sitting beyond the bar, but without the power of voting or speaking.
Bradlaugh at once appealed to his constituents to choose whether or not he should resign; and they promptly decided that he should not; while some thirty indignation meetings were held throughout the country within a week, all condemning the action of the House of Commons. The law advisers of the Crown further formally declared on challenge that the seat was not vacant; and Bradlaugh wrote Gladstone, formally asking whether he was prepared to do anything. Gladstone on 18th February formally replied that he was not. Bradlaugh then took a new step, forcing the question on the House more determinedly than ever.
On Monday, 20th February, Mr Labouchere formally moved in the House that a new writ be issued for Northampton, seeing that Bradlaugh had been prevented from taking the oath and his seat. Churchill moved to amend the motion by substituting a description of Bradlaugh as "disqualified." The Attorney-General formally opposed, and the perplexed Northcote did likewise, being guided by the sole fact that the motion was proposed by Bradlaugh's friendly colleague. After a debate, in which Northcote was dishonest enough to assert once more that Bradlaugh had "claimed" to be "a person on whose conscience the oath was not binding," the amendment was negatived, as was the proposition that the words proposed to be left out should be left in. The resolution was thus left at a stand at the word "who;" and on the unfinished sentence the House proceeded to divide. When it seemed as if the "Noes" would "have it" without a division, Bradlaugh moved from his seat and stood at the bar; but on Mr Labouchere's challenging a division he returned. On the vote being taken there were 307 "Noes" to 18 "Ayes." The House thus explicitly refused to decide that the seat should be vacated, though they were all the while preventing it from being taken.
Bradlaugh was once more at the bar when the tellers announced the figures. Immediately he walked up the floor to the table, members looking on without excitement, counting on a repetition of the old scene. But this time "the scene was changed." While members waited for the usual action of the Speaker, it suddenly dawned on them that Bradlaugh had a book in his hand—it was the regulation "New Testament"—and was taking the oath of his own accord! He had gone through the whole mummery before the excited House could collect its faculties, and he duly finished by subscribing a written oath on a sheet of paper with a pocket pen. The Speaker was on his feet; the Clerk had come half-way to meet Bradlaugh; and Northcote had risen to speak, and sat down again, speechless. The Speaker mechanically called on Bradlaugh, as usual, to withdraw below the bar. He did so, but in doing it announced that he should return and take his seat, which he did, seating himself on a back bench. The Speaker solemnly charged him with disobedience, to which Bradlaugh blandly responded that he had obeyed them, and had taken his seat in addition, having first taken the oath. On the Speaker insisting, however, he once more withdrew beyond the bar, sitting under the gallery as before. Churchill, collecting himself more promptly than his leader, argued that Bradlaugh, having taken his seat "without taking the oath," "was as dead," and moved that the seat be declared vacant. The Attorney-General professionally pointed out that to vacate the seat under the statute the offending member must vote or sit during a debate. He suggested that the House had better adjourn the discussion, which it did after much further speech-making, in the course of which Churchill declared that Bradlaugh had "deliberately insulted the House," not for the first time; other members of similar dignity speaking to similar effect.
Next day the debate was resumed. Gladstone made a long and scrupulously bland speech, in the course of which he endured much contradiction of those who thought him insufficiently zealous for the honour of Omnipotence, concluding by saying that he left it to the majority to act for themselves. Northcote was laboriously indignant, and lengthily led up to a motion "that the Sergeant-at-Arms be instructed to prevent Bradlaugh from entering the precincts of the House," which motion, on the correction of the Speaker, he converted into an amendment to that of Churchill. A dispute arose on behalf of Dr Lyons, who had on the previous night given notice of a more drastic motion, but had not "caught the Speaker's eye" when he rose before Northcote. Then the debate drifted on; some members drivelling, some ranting, some platitudinising. At length Churchill's motion was negatived, whereupon Dr Lyons proposed his declaring Bradlaugh incapable of sitting, as an amendment to Northcote's. The pious Lyons was of opinion that "behind the particular issue there lay a great moral question," which, however, he did not specify. Again the debate rolled on. At length it was noticed that Bradlaugh had once more taken his seat within the House. The Speaker challenged him, and Bradlaugh began to explain that he proposed to "ask the indulgence of the House," when his voice was drowned in yells of "Order." The Speaker then solemnly charged him afresh with disobedience, and called "the attention of the House to that circumstance." Gladstone rose in response to calls; but the Speaker hastily interposed to call upon Bradlaugh to withdraw beyond the bar, which he did, formally protesting. Gladstone blandly observed that there was now no disobedience to deal with, and that it was not incumbent on him to do anything. Northcote arose in a state of ostensible but flabby indignation, and declared that "he must say there was a limit" to his "very moderate line." He now proposed to withdraw his amendment and substitute a motion of expulsion. Gladstone suavely intimated that he should not object to the withdrawal of the amendment, and Dr Lyons was induced to withdraw his likewise. The motion for expulsion, on the ground that Bradlaugh had, "in contempt of the authority of the House, irregularly and contumaciously pretended to take the oath," was then put, and Gladstone intimated in a period that he would not oppose. Mr Labouchere dropped the very apt remark that "he had always found that when the House was exercising judicial functions it got into an unjudicial frame of mind," and pointed out that Bradlaugh's action had been taken to obtain a case for legal judgment, and could not reasonably be termed "insulting." On a division, 291 voted for the amendment proposing expulsion and 83 against; some Liberals salving their consciences with the formula that "the House must maintain the authority of the chair."
A new point was raised by the intimation of one of the tellers that Bradlaugh had voted in the division. He had thereby completed the legal circumstances for a test case. The Speaker again asked for instructions, but Northcote, rather than begin a fresh debate, let the matter pass. Then arose the question, energetically put by Mr Storey, whether Bradlaugh should not be heard afresh in his defence; but this too had to be dropped. On the substantive motion being put, 297 voted with Northcote, and 80 against; and a motion for a new writ was at once agreed to by Mr Labouchere.
§ 15.
Not only his constituents, but the people generally, gave Bradlaugh their instant and warm support. At a great Sunday meeting at Manchester, to which hundreds of men had trudged many miles through the rain in the early morning, over hills and moors, from the country round, some of them only to find the hall full to the door, he had a reception which brought tears to his eyes. At Northampton, of course, the struggle was desperate. Mr Samuel Morley, bent on making reparation to his Deity for his one act of rational tolerance, followed up his many Tory votes by a letter to the Northampton Nonconformists, asking them to vote for the Tory candidate as an "act of allegiance to God;" but, on the other hand, the Radical Association of Bristol (the town for which he sat), who had by this time, after twice hearing Bradlaugh, determined to unseat their member, sent 3000 copies of an address begging the Northampton electors to return Bradlaugh by an overwhelming majority of votes. A meeting of delegates from some scores of workmen's clubs in London sent down 10,000 copies of a similar appeal. When Bradlaugh went down, thousands of people lined the streets to see him pass to say a few words in the Market Square. Radicals came from other towns to help in the canvassing, and Mr Labouchere gave his powerful aid. The Tories, on their part, did their utmost, using, if possible, viler weapons than before; and meantime they had been adding every possible vote to the register. The insolence of the Tory candidate to the workers was such that several of his meetings were broken up. The outcome of desperate efforts was that Corbett, the Tory, received rather more of the new votes than Bradlaugh, the figures being 3796 to 3688, a majority for Bradlaugh of 108 (2nd March 1882). In the fury of despair, the Tories had demanded a re-count of the votes, but this had only altered the majority by three. The betting fraternity, who had mostly laid their money on the side of "religion," were naturally enraged; and Corbett was reported to say on leaving, "I shan't come back to your dirty town any more." When the news spread, the fury did. One academic ruffian wrote in the Saturday Review:—
"The average Northampton elector and the rascal who shot at the Queen, while the average Northampton elector was voting for Mr Bradlaugh, probably acted from motives not dissimilar in kind, though the acts to which those motives led differed in degree of heinousness."
Journals which had predicted that Bradlaugh would be defeated, now propagated the lie that he had been carried by terrorism—their own terrorism having failed. By the workers in general the news was received with delight; in most towns it was waited for on the evening of the election with intense excitement, and acclaimed with unbounded enthusiasm. The House of Commons, however, was not to be turned from its evil courses.
On 4th March Northcote notified Bradlaugh of his intention to take the same course as formerly if he presented himself, and to make a motion on the writ if he did not. Bradlaugh replied, saying he presumed the motion would be one to promote the legislation which Northcote had often said ought to take place. "I congratulate you," he concluded, "on the return of at least yourself to some respect for the law, and beg to assure you that I shall in such case do my best to help you to avoid further embittering a conflict of which I am sure you must feel heartily ashamed." On Monday, 6th March, Northcote asked the Speaker whether the resolution of 7th February was still in force, and was answered in the negative. He was proceeding to say he would make a motion, when successive protests against the interruption were made by Mr Labouchere and Mr Dillwyn. The Speaker overruled both, and Northcote moved that Bradlaugh, should he present himself, be not allowed to take the oath. On the Liberal side, Mr E. Marjoribanks (now Lord Tweedmouth) moved as an amendment a resolution that it was desirable so to alter the law as to permit any elected member to take the oath or make affirmation, at his choice. With the worst of bad taste, Mr Marjoribanks, who had before declared his preference for decorous hypocrisy, went on to explain that he was "one of the very large section of that House who regarded Mr Bradlaugh's conduct both within and without that House with something very like disgust and indignation," and to describe the recent oath-taking as an "unworthy manœuvre"—a display of class hatred which may serve to suggest the nature of the feeling on the Tory side. Mr Labouchere, after defending his colleague, undertook for him that if the amendment were carried he would not present himself until a decision was come to. Gladstone formally approved of the amendment; but after a long debate of the usual kind, it received only 244 votes against 259, to the wild delight of the Opposition. Twelve Liberals, including Mr S. Morley, Mr Torrens, and Mr Walter; and twenty-six Home Rulers, including Mr McCarthy and Mr Sexton, had voted with Northcote.
The Liberal press was now nearly unanimous for legislation and even the Pall Mall Gazette went so far as to say: "All that is wanted is that the Government should pluck up a little more moral courage, and recognise that even in practice honesty is the best policy." In the foreign press, the general judgment was that the House of Commons was systematically disgracing itself. The Government, however, proposed nothing, leaving the Oaths Bill in the hands of the "disgusted" Mr Marjoribanks; while in the Upper House Lord Redesdale had on 7th March introduced a Bill providing that a declaration of Theism should be compulsory on all members of Parliament and peers. This measure, he explained, he introduced "from a deep sense of what was due to Almighty God." A little later, on its discussion, his lordship withdrew it "in deference to Lord Salisbury."
Bradlaugh, on his part, after consultation with his committee in Northampton, and after publishing a telling "Address to the Majority" for general circulation, decided that his future course must be one of systematic agitation in the constituencies. The Constitutional Rights League was reconstituted; an election fund was begun for the purpose of contesting certain seats held by renegade Liberals; and in these constituencies the Radicals quietly went about the work of making them untenable. Already a Liberal candidate had been defeated on the score of the insolence of his language towards Bradlaugh's supporters, Mr Samuel Morley had been called upon by the Bristol Radical Association to resign; other members had been sharply censured in their constituencies; and it was plain that it only needed time to ensure the unseating of most of the renegades. For the present nothing was to be hoped for from the Government; and a fresh notice by Mr Labouchere of a motion for leave to introduce an Affirmation Bill was blocked by Earl Percy. Thus the men who shrieked against "profanation" resisted all the while every attempt to make oath-taking by unbelievers unnecessary. Finally, a petition by the Northampton electors to be heard at the bar of the House was dismissed by the Speaker as unentitled to a hearing; and a notice of motion on the subject by Mr Firth never got to a hearing. There was clearly nothing for it but to carry war into the renegades' country. On the subject of the Speaker's action generally, Bradlaugh contented himself with penning a very temperate but very weighty paragraph:[162]—
"I am just a little troubled how to decide one or two points. The Speaker of the House of Commons is the first commoner in England, and his judgment on the various points from time to time submitted to him is practically without appeal. It is impossible to suspect him of intentional unfairness; he is a clear-sighted and courteous gentleman. Yet some of his decisions seem so conflicting that I fail in understanding how he reconciles them to himself. On the 21st February he held that Mr Labouchere was entitled, under the then circumstances, as of privilege, to move for a new writ for Northampton. On the 24th March, under precisely similar circumstances, Mr Speaker ruled that such a motion could not be made as one of privilege. On the 6th March, without any reason given whatever, except that I might come some time or other, the Speaker allowed Sir S. Northcote to raise the question of my right to my seat as one of privilege; but the Speaker now refuses to allow Mr Labouchere to raise as one of privilege the fact that one of the seats for Northampton is now in fact unfilled. On the 15th February the Speaker held that the resolution of the 7th February, which is directly in the teeth of the Standing Order of 30th April 1866, does not conflict with that order. On the 9th day of March he held that the resolution of the 6th March, which does not say one word about my coming to the table to take my seat, does so prevent my coming to the table, and that the same resolution, which does not mention my introducers or in any way forbid them introducing me, does in point of fact so act as a prohibition that he will hold any attempt to introduce me as disorderly and irregular. When my constituents wrote him, the Speaker answered that they must approach the House by petition. When they do approach by petition, he rules that their application has no privilege."
The dilemma, as between imputing to Sir Henry Brand unfairness, and pronouncing him to have failed in his duty, must be left here as Bradlaugh left it.
§ 16.
All the while the manifold litigation set up by the action of the House was moving on its slow way. The appeal of Clarke against the judgment of Justices Denman and Hawkins allowing a new trial had been heard on 21st February by Lords Justices Brett, Cotton, and Holker (the latter newly appointed), and these judges ruled that no new trial could take place, thus reversing the decision appealed against.
An independent comment on this judgment, which appeared in the Pall Mall Gazette at the time, may be here cited:—
"The Court of Appeal holds that they [the Judges of the Queen's Bench Division] ought to have closed their eyes to everything but the partial evidence given at the trial, some of which at all events both the Court of Appeal and the Court below pronounced to be unsatisfactory. Nor does it seem perfectly fair to make so much as Lord Justice Brett does of the imputation of perjury to one of Mr Newdegate's witnesses. The Lord Justice himself admits that there were blemishes in his testimony, and that he 'somewhat prevaricated and coloured his evidence, etc.' We fail to see 'the enormous difference' between evidence of this character and perjury, at least for the purpose of such an action. If a man is to be condemned in a penal action he has a right to insist that it shall be on perfectly honest and straightforward evidence only."
The curious reader who cares to form his own opinion on the subject of the evidence referred to will do well to turn to the verbatim report preserved in the National Reformer.
The Clarke-Newdegate combination seemed now to see their way partly clear to their great end of making Bradlaugh bankrupt. On 29th March they moved before Justice Grove and Baron Huddleston for judgment—that is, for power to compel Bradlaugh to pay the penalty sued for and the costs. Bradlaugh admitted that at that stage he could not resist a judgment for the penalty, but resisted the motion so far as it claimed costs. To this the judges agreed; and on 30th March they gave judgment for the penalty, but reserved the costs pending the appeal to the House of Lords. Bradlaugh had thus to pay £500 into Court within fourteen days. Already, too, he had had to give securities for £500 on the appeal to the House of Lords, in addition to the £200 he had paid down according to rule. For these heavy payments he had to go into debt, his normal means of earning his livelihood being in part suspended by the very lawsuits themselves.
In course of the arguments on the plaintiff's appeal it was noticeable that Justice Grove pointed to the possibility of an action against Newdegate for maintenance, and, on Bradlaugh mentioning that the magistrate had dismissed the summonses against Newdegate and his solicitor on the ground that the law was obsolete, observed, "But it is by no means obsolete. I set aside an agreement for maintenance only a little while ago."
Another item was added to the imbroglio of litigation by the friendly action of Alderman Gurney of Northampton, on behalf of the Liberal and Radical Union there, against Bradlaugh for not taking his seat—a step taken by way of getting a legal deliverance. Bradlaugh formally demurred that he had been illegally hindered by the House of Commons. When the case came on before Justices Manisty and Watkin Williams on 15th May 1882, the judges warily declined to give any judgment, on the score that the action was friendly, that the pleadings had been drawn so as to compel a decision in Bradlaugh's favour, and did not disclose all the facts of the case. Yet they excluded no material fact; and a friendly action for a precisely similar penalty had been heard and decided before in the historic case of Miller v. Salomons, while, as a solicitor wrote to Bradlaugh, "it is a matter of everyday occurrence in the Chancery Division for friendly actions to be brought to get a judicial decision on questions arising out of settlements, etc." In the present case it seemed pretty clear that the judges were simply very much concerned not to come in conflict with the legislature. The pleadings were however readjusted, and the case stood for re-hearing before a jury.
Still another complication was perforce set up by an action brought by Bradlaugh in April against Mr Erskine, the Deputy Sergeant-at-Arms of the House of Commons, for the assault of 3rd August—a step made necessary by the police magistrate's refusal of a summons against Inspector Denning for his formal assault; and by the risk, which was soon realised, that the Gurney action would be denied a hearing. The matter being brought before the House on 8th and 9th May, the Attorney-General was directed to defend Mr Erskine, Sir Hardinge Giffard suggesting that those who assisted in bringing such an action should be prosecuted according to old precedents for breach of privilege. Such a prosecution, if laid, would have struck at Messrs Lewis & Lewis, Bradlaugh's solicitors in the matter, and at the committee of the Constitutional Rights League, who had also instructed them.
And yet one more step in this bewildering litigation was taken on 9th May, when Bradlaugh moved before Lords Justices Brett and Cotton for leave to appeal against so much of the three orders of the Court of Appeal, dated 31st March 1881, 14th November 1881, and 23rd February 1882, as awarded costs. The application was of a highly technical character, and was dismissed, everything being now left to the House of Lords when it should hear the appeal.
§17.
The agitation in the constituencies was carried on throughout the spring and summer with an energy worthy of the cause. In addition to the crowded meetings which he held in dozens of the larger provincial towns, the Constitutional Rights League arranged for three more great demonstrations in London—two on 10th May, and one on Sunday, 14th May. On the 10th was held, first, an immense mass meeting in Trafalgar Square, attended by delegates from over a hundred towns, and addressed by, among other speakers, the Rev. Mr Freeston of Stalybridge, Mr Ashton Dilke, Mr Labouchere, and Mr Broadhurst; and in the evening a second audience packed St James's Hall to the doors. On the Sunday an enormous mass meeting took place in Hyde Park, the attendance being estimated at 70,000 or 80,000. At all of these meetings Bradlaugh's claim was affirmed with the greatest enthusiasm. The attitude of the Tory press may be gathered from a reference in the Evening Standard to
"that section of the people which holds Mr Bradlaugh's coat-tails in veneration. They would get to Westminster, see the fun, shout out encouragement, and possibly pick up something to pay the expenses of the expedition."
An earlier demonstration, held in the Shoreditch Town Hall on 8th May, presided over by Mr Broadhurst and addressed by Bradlaugh and Labouchere, received no notice in the leading morning papers, though the crowd which sought admittance would have sufficed to fill the hall thrice over. It was necessary for such journals to ignore such matters as much as possible, since the main plea on the Tory side had now come to be that the public feeling was "universally" against Bradlaugh. To suppress the facts, and then to deny that the facts existed, was a natural tactic.
Naturally the Tories on their own part were not idle, either in the House or out of it. In the House they were safe from answer by Bradlaugh; and accordingly Sir Henry Tyler, who had already distinguished himself by a dastardly attack on the ladies of "the Bradlaugh family" and Mrs Besant as being unfit teachers of Science,[163] was foolish enough to call upon the Home Secretary, during May, to prosecute the National Reformer for blasphemy, on the score, not of any editorial utterances, but of certain articles by an outside contributor, controverting, as too favourable, an estimate of the Gospel Jesus by a member of the staff. Sir Henry was no less zealous for Jesus than he had been for "God;" and he was backed by Mr Healy, who asked whether the paper could not be seized. The Home Secretary deprecated the attempt in the name of the interests of orthodoxy, as he had previously done an attempt to secure a prosecution of the Freethinker. But Tyler and those of his kidney, baffled here, only looked about for another means of gaining their point.
Among the most prominent of the attacks made on Bradlaugh about this time were the (second and third) articles contributed by Cardinal Manning to the Nineteenth Century, one under the title "An Englishman's Protest." The second was in time for the election in March, and much was hoped from it. Later, after illegally visiting Northampton in prelatic state, to turn the Irish voters against the Atheist, he contributed yet a third article to the Nineteenth Century of September 1882; and still the editor denied Bradlaugh all right of reply. It is probable that at no time in the long strife were Freethinkers more roused to wrath, more moved to smite arrogant insolence upon its blatant mouth, than by this manifesto from a prince of the Church of Rome, the murderous organism which had eaten out the mind of Spain and barely missed destroying Italy. Certain it is that from these malevolent outbreaks of the unsleeping Romish spirit of persecution may be dated a new birth of enmity towards Rome on the part of English rationalists, who had before been disposed to class the bloody-mindedness of Catholicism with the kindred rancours of Protestantism. It was left to Manning to put his Church in the worst light of all; to show once for all that the fundamental mission of priestly Rome is not parcere subjectis et debellare superbos, but to fight the ignoble battle of the million against one. And it is to his action that his co-religionists owe most of the measure of acceptation found among Freethinkers by the fierce verse in which Mr Swinburne has named the Church of Rome "Grey spouse of Satan, church of name abhorred," and taunted the "withered harlot" with the shame of her defeat on the Field of Flowers.
But Bradlaugh met the priest's attack with a prose that suffered no weakening from hysteria. In his journal it met a detailed and judicial criticism: he himself, roused as he had never been roused before, published his tract, "A Cardinal's Broken Oath," one of the hardest blows ever struck in written controversy.
"Three times," it begins, "your Eminence has—through the pages of the Nineteenth Century—personally and publicly interfered and used the weight of your ecclesiastical position against me in the Parliamentary struggle in which I am engaged, although you are neither voter in the borough for which I am returned to sit, nor even co-citizen in the State to which I belong. Your personal position is that of a law-breaker, one who has deserted his sworn allegiance and thus forfeited his citizenship, one who is tolerated by English forbearance, but is liable to indictment for misdemeanour as 'member of a society of the Church of Rome.' More than once when the question of my admission to the House of Commons has been under discussion in that House, have I seen you busy in the lobby, closely attended by the devout and sober Philip Callan, or some other equally appropriate Parliamentary henchman."
After telling the Cardinal how he had "blundered alike in his law and his history," making absurd mis-statements concerning the French Revolution and the case of Horne Tooke, the pamphlet takes up the point of persecution, in regard to Manning's advice that Bradlaugh should be indicted for blasphemy:—
"When I was in Paris some time since, and was challenged to express an opinion as to the enforcement of the law against the religious orders of France, I, not to the pleasure of many of my friends, spoke out very freely that in matters of religion I would use the law against none; but your persecuting spirit may provoke intemperate men even farther than you dream. In this country, by the 10th George IV., cap. 7, secs. 28 and 29, 31, 32, and 34, you are criminally indictable, Cardinal Archbishop of Westminster. You only reside here without police challenge by the merciful forbearance of the community. And yet you parade in political contest your illegal position as 'a member of a religious order of the Church of Rome,' and have the audacity to invoke outlawry and legal penalty against me."
And then came a hail of blows at the Cardinal Archbishop's own personality, so rashly put in the way of retaliation:—
"In the current number of the Nineteenth Century you fire your last shot, and are coarse in Latin as well as in the vulgar tongue. Perhaps the frequenting Philip Callan has spoiled your manners. It also seems impossible that one who was once a cultured scholar and a refined gentleman could confuse with legitimate argument the abuse of his opponents as 'cattle.' But who are you, Henry Edward Manning, that you should throw stones at me, and should so parade your desire to protect the House of Commons from contamination? At least, first take out of it the drunkard and the dissolute of your own Church. You know them well enough. Is it the oath alone which stirs you? Your tenderness on swearing comes very late in life. When you took orders as a deacon of the English Church, in presence of your bishop, you swore 'so help me God,' that you did from your 'heart abhor, detest, and abjure,' and with your hand on the 'Holy Gospels' you declared 'that no foreign prince, person, prelate, state, or potentate hath, or ought to have, any jurisdiction, power, superiority, pre-eminence, or authority, ecclesiastical or spiritual, within this realm.' You may now well write of men 'whom no oath can bind.' The oath you took you have broken; and yet it was because you had, in the very church itself, taken this oath, that you for many years held more than one profitable preferment in the Established Church of England. You indulge in innuendoes against my character in order to do me mischief, and viciously insinuate as though my life had in it justification for good men's abhorrence. In this you are very cowardly as well as very false. Then, to move the timid, you suggest 'the fear of eternal punishment' as associated with a broken oath. Have you any such fear? or have you been personally conveniently absolved from the 'eternal' consequences of your perjury? Have you since sworn another oath before another bishop of another church, or made some solemn vow to Rome, in lieu of, and in contradiction to, the one you so took in presence of your bishop, when, 'in the name of the Father, Son, and Holy Ghost,' that bishop of the Church by law established in this country accepted your oath, and gave you authority as a deacon in the Church you have since forsaken. I do not blame you so much that you are forsworn; there are, as you truly say, 'some men whom no oath can bind;' and it has often been the habit of the cardinals of your Church to take an oath and break it when profit came with the breach; but your remembrance of your own perjury might at least keep you reticent in very shame. Instead of this, you thrust yourself impudently into a purely political contest, and shout as if the oath were to you the most sacred institution possible. You say 'there are happily some men who believe in God and fear Him.' Do you do either? You, who declared, 'so help me God,' that no foreign 'prelate ... ought to have any jurisdiction or authority ecclesiastical or spiritual within this realm'? And you who, in spite of your declaration on oath, have courted and won, intrigued for and obtained, the archbishop's authority and the cardinal's hat from the Pope of Rome—you rebuke Lord Sherbrooke for using the words 'sin and shame' in connection with oath-taking: do you hold now that there was no sin and no shame in your broken oath? None in the rash taking or the wilful breaking? Have you no personal shame that you have broken your oath? Or do the pride and pomp of your ecclesiastical position outbribe your conscience? You talk of the people understanding the words 'so help me God.' How do you understand them of your broken oath? Do they mean to you: 'May God desert and forsake me as I deserted and forsook the Queen's supremacy, to which I so solemnly swore allegiance'? You speak of men being kept to their allegiance by the oath 'which binds them to their sovereign.' You say such men may be tempted by ambition or covetousness unless they are bound by 'the higher and more sacred responsibility' involved in the 'recognition of the law-giver in the oath.' Was the Rector of Lavington and Graffham covetous of an archbishopric that he broke his oath? Was the Archdeacon of Chichester ambitious of the Cardinal's hat that he became so readily forsworn?"
The eight small but pregnant pages of this concentrated diatribe were carefully translated into Italian by or for a certain Monsignor, once resident in England, who was understood to owe no goodwill to Manning; the translation was no less carefully circulated among the higher Roman clergy; and if anything had been needed to thwart Manning's ambition of becoming Pope, this little tractate, it was believed, would have served not a little to that end. At all events, Manning never again ventured to attack Bradlaugh publicly. He had had enough. And not only had he failed to destroy Bradlaugh, he had evoked furious Protestant protests against his action at Northampton, and this even from journals like the Rock, which hated Bradlaugh as much as he did. His alliance was rejected with insult. And even in his own Church the far more highly esteemed Newman, answering a correspondent on the subject of the Affirmation Bill of 1883, expressly declared that he thought "nothing would be lost to religion by its passing and nothing gained by its being rejected."[164]
It would be superfluous to load this already over-burdened narrative with any detailed account of the stream of insults, imbecilities, brutalities, and falsehoods which was cast forth continuously at this period against Bradlaugh in the press and on the platform. From the fatuity of Viscount Folkestone—who argued that an Atheist, being guilty of treason to God, who gave the Queen her power, should be treated like one guilty of treason to the Queen—to the brutish licence of the Tory journals who likened Bradlaugh's sympathisers to thieves and assassins, there was, as Mr Moncure Conway wrote at the time, "no circumstance of heartlessness, injustice, hypocrisy, and falsehood[165] wanting to this last carnival of theological[166] hatred and ferocity." It was not, of course, theological hate alone. Bradlaugh had just been leading a popular movement for land law reform; and he had set in motion a second movement for the abolition of perpetual pensions, which went on wheels, and the petitions in support of which were signed by the hundred thousand.[167] There are few resentments more bitter than that of a menaced interest. But malice once aroused in men of a low type stops at nothing; and as we have seen, everybody associated with Bradlaugh was included in the hatred bestowed on him. One Tory journal, the Manchester Courier, went the length of saying that Bradlaugh's success in Northampton was due to an exceptionally bad state of education there; the pretext being that one Northamptonshire village was in such a state. The Government inspector testified that as regarded the town he had often paid tribute to the heartiness of the people of Northampton, and especially of the working-classes, in carrying out the Education Act, and that it would be hard to find anywhere a more active School Board, a higher average of regular attendance, or a higher general standard of proficiency.
Of course such a testimony did little to check the scurrility of Tory tongues. At a meeting of the Bible Society at Exeter Hall, in May 1882, with Mr Samuel Morley in the chair, a Herefordshire vicar, the Rev. H. W. Webb Peploe, alleged that to his knowledge "the first condition imposed upon one whom he knew when he had joined an association under the leadership of a notorious infidel was that he should burn his Bible;" and that he had further "been told that two nights ago, at a meeting of a notorious infidel, the things said were so grossly immodest that a member of the press had said that they did not dare to report what had been spoken, however, in the presence of young women." On being challenged, the rev. gentleman declined to attempt any substantiation of his statements, only pleading that he had not meant to specify Bradlaugh. Of these cretinous calumnies, there were hundreds afloat for years on end. It is a comfort to be able to say that some score or more of single clergymen in different places, of different sects, spoke out bravely and generously from time to time in repudiation of the whole policy of persecution and slander. But a few voices, of course, could not avail to hinder that for thoughtful men the effect of the persecution was to identify religion with injustice. Freethinkers reasoned that the Christians who stood for justice and tolerance did but do what Freethinkers themselves did, without accepting the Christian creed; while the army of bigots did their evil deeds in virtue of a religious motive. And the effect of it all was to multiply Freethought as it had never been multiplied before. A barrister, who had no personal sympathy with Bradlaugh, wrote that "One consequence has been that the cause of Freethought has made surprising progress.... I do not think that at any time Freethought literature has been so widely read, and the Freethought propaganda so actively and intelligently carried on." Active members of the Secular Society were enrolled by hundreds; and the sale of Bradlaugh's journal rose to its highest figure. Men who had before been unquestioningly orthodox became newly critical. One wrote to an editor:—