Peter, how he differed with Paul, 214
Romish assumptions regarding, 909
Peter, Second, 147, 149, 153
Pharaoh, the hardening of his heart, 434
Philemon and Onesimus, moralized, 767
Physico-theological argument, a term of Kant's, 75
Physiology, comparative, favors unity of race, 480-483
Pie hoc potest dici, Deum esse
Naturam, 107
Plasticity of species, greater toward origin, 482
Pluralis majestaticus, 318
Pools of modern Jerusalem, 934
Positive Philosophy, 6, 9, 535, 545, 632
Possession by demons, 456
Præterist interpreters of Revelation, 1009
Prayer, relation of Providence to, 433
its effect, not solely reflex influence, 433
its answers not confined to spiritual means, 433
not answered by suspension or breach of the order of nature,
434
has no direct influence on nature, 434
is answered by new combinations of natural forces, 434
as an appeal to a personal and present God, it moves God, 435
its answer, while an expression of God's will, may come through
the use of appointed means, 435
God's immanency in nature helps to a solution of the problem,
how prayer is answered, 436
how the potency of prayer may be tested, 437, 438
Prayer-book, English, Arminian, 46
on infant baptism, 957
Prayer-book of Edward VI, mode of baptism in, 957
Preaching of doctrinal sermons, 19
of the decrees, 369
of the organic unity of the race in transgression, 634
larger part of, should consist in application of Divine law to
personal acts, 648, 649
addressed to elect and non-elect, 789
must press immediate submission to Christ, 830
of everlasting punishment an auxiliary to the gospel appeal,
1053
Precedent, N. T., the 'common-law' of the church, 970
“Preconformity
to future events,”, 76
Predestination, 355, 360, 781
Predicata, not attributes,
245
Prediction, only a part of prophecy, 134, 710
“Pre-established harmony,”, 93
Pre-existence of soul, 488-491
Preference, immanent, 514
“elective,”, 557
Preparation, historical, for redemption, 665-668
Presentative intuition, 52, 53, 67
Preservation, 410-419
definition of, positive and negative, 410, 411
proofs of, from Scripture and reason, 411-414
[pg
1102]
deism, with its God withdrawn, denies, 414, 415
continuous creation, with momently new universe, inconsistent
with, 415-418
divine concurrence in, considered, 418, 419
Pretermission of sin, 772
Preventive providence, 423
“Priest” and “minister,”, 915, 967
Priestly office of Christ, 713-775
Probation after death, 707, 1002, 1031-1044
in Adam, 629
Procession of the Holy Spirit, its true formula, 323
consistent with his equality in Trinity, 340, 341
Progress of early Christianity, what principally conduced to?,
187
Proof of Divine Revelation, principles of evidence applicable
to, 41-44
Prophecy, as attesting a divine revelation, 134-141
defined in its narrow sense, 134, 135
its relation to miracles, 135
requirements in, 135
general features of Scriptural, 135, 136
Messianic in general, 136
as used by Christ, 136-138
the double sense of, 138-140
evidential force of, 140, 141
alleged errors in, 235, 236
Christians have gifts of, 712
modern, as far as true, what?, 712
Prophet, not always aware of meaning of his own prophecies, 139
later may elucidate earlier utterances, 235, 236
his soul, is it rapt into God's timeless existence and vision?,
278
larger meaning of the word, 710
Prophetic office of Christ, 710-713
its nature, 710, 711
fulfilled in three ways, 711
its four stages, 711-713
in his Logos-work, 711
in his earthly ministry, 711, 712
in his guidance and teaching of the church since his ascension,
712
in his revelations of the Father to the saints in glory, 712,
713
will be eternal, 712
Proprietates, distinguished
from attributes, 246
Proselyte-baptism, 931, 932
Protevangelium, Scripture germinally, 175
Providence, doctrine of, 419-443
defined, 419
explains evolution and progress of universe, 419, 420
doctrine of, its proof from Scripture, 421-425
a general providential control, 421, 422
a control extending to free actions of men in general, 422, 423
four sorts, preventive, permissive, directive, determinative,
423-425
rational proof of, 425-427
arguments a priori, 425, 426
arguments a posteriori, 426
opposed by theory of fatalism, 427
opposed by casualism, 427, 428
opposed by theory of a merely general providence, 428-431
its relation to miracles and works of grace, 431-433
its relation to prayer, 433-439
its relation to Christian activity, 439-441
to evil acts of free agents, 441-443
'Providential miracles,', 432
Punctiliousness, warning against, 428
Punishment, implied in man's moral nature, 82
does not proceed from love, 272
proceeds from justice, 293
its idea, 652, 752
what implied in its idea, 652-656
has in it, beyond the natural consequences of transgression, a
personal element, 652
its object not the reformation of the sufferer, 653
is the necessary reaction of divine holiness against sin, 653
is not essentially deterrent, 655
of sin is physical death, 656-659
of sin is spiritual death, 659, 660
an ethical need of the divine nature, 751
an ethical need in man's moral nature, 751
of guilty, Christ's sufferings substituted for, 752
is borne by the judge and punisher in the nature that has
sinned, 752
as presented in atonement, what it secures, 753
endured by Christ righteously, because of his relation to the
sinning race, 754, 755
remitted in justification, 854
remitted on the ground of what Christ, to whom the sinner is
united by faith, has done, 854, 858
the final, of the wicked described in Scriptural figures, 1033,
1034
the final, of the wicked, summed up, 1034
[pg
1103]
future, some concessions regarding, 1035
of wicked, the future, not annihilation, 1035, 1036
not a weakening process ending in cessation of existence, 1036,
1037
not an annihilating punishment after death, 1037
light from the evolutionary process thrown on, 1038
excludes new probation and ultimate restoration of the wicked,
1039
declared in Scripture to be eternal, 1044
is a revelation of God's justice, 1046
as the reaction of holiness against sin must continue while sin
continues, 1046, 1047
is endless since guilt is endless, 1048
is eternal since sin is “eternal,”, 1048
the facts of human life and tendencies of scientific thought
point to the perpetuity of, 1049
may have degrees yet be eternal, 1050
may be eternal as the desert of sin of infinite enormity, 1050
not inconsistent with God's benevolence, 1051-1054
its proper preaching not a hindrance to success of the gospel,
1054
if it is a fact, it ought to be preached, 1054
to ignore it in pulpit teaching lowers the holiness of God,
1055
the fear of, not the highest but a proper motive to seek
salvation, 1055
in preaching it, the misery of the soul should have special
emphasis, 1056
Purgatory, 659, 866, 1000-1002
Purification of Christ, the ritual, 761, 942, 943
Purpose of God includes many decrees, 353
in election, what?, 355
in reprobation, what?, 355
to save individuals, passages which prove, 780-783
to do what he does, eternal, 783
to save, not conditioned upon merit or faith, 784
Quasi carcere, Christ not
thus in Heaven, 709
Quia voluit of Calvin, not
final answer as to God's acts, 404
Quickening, Christ's, distinguished from his resurrection, 707
Quo non ascendam? not
Christ's query, 764
Race, Scripture teaches its descent from a single pair, 476
its descent from a single pair a foundation truth of Paul's,
476
its descent from a single pair the foundation of brotherhood,
476
its descent from a single pair corroborated by history, 477,
478
its descent from a single pair corroborated by language, 478,
479
its descent from a single pair corroborated by psychology, 479,
480
its descent from a single pair corroborated by physiology,
480-483
Race-responsibility, 594-597
Rational intuition, 52, 67
Rationalism and Scripture, 29, 30, 89
Realism, in relation to God, 245
Reason, definition of, 4, 29
its office, 29
says scio, not conscio,
500
moral, depraved, 501
Reasoning, not reason, 29
not a source of the idea of God, 65
errors of, in Bible, 232, 233
Recognition, post-resurrectional, 1020, 1021
Recollection of things not before seen, the seeming, explained,
488
memory greater than, 705
Reconciliation, removal of God's wrath, 719
of man to God, 777-886
objective, secured by Christ's union with race, 802
subjective, secured by Christ's union with believers, 802
Redemption and resurrection, what is secured by, 527
wrought by Christ, 665-776
its meaning, 707
legal, of Christ, its import, 761
its application, 777-886
application of, in its preparation, 777-793
application of, in its actual beginning, 793-868
application of, in its continuation, 868-886
Regenerate, some apparently such, will fall away, 884
the truly, not always distinguishable in this life from the
seemingly so, 884
their fate if they should not persevere described, 885
these warnings secure their perseverance, 885
Regeneration, illustrative of inspiration, 212
ascribed to Holy Spirit, 316
its nature, according to Romanists, 522
[pg
1104]
the view that a child may be educated into, 606
its place in the ordo salutis, 793
does a physical miracle attend?, 806
defined, 809
its active and passive aspects, 809
how represented in Scripture, 810-812
indispensable, 810
a change in the inmost principle of life, 810
a change in governing disposition, 810
a change in moral relations, 810, 811
wrought through use of truth, 811
is instantaneous, 811
wrought by God, 811
through union of soul with Christ, 811, 812
its necessity, 812-814
its efficient cause, 814-820
the will not the efficient cause, 815-817
is more than self-reformation, 815
is not co-operation with divine influence, which to the natural
man is impossible, 816
the truth is not the efficient cause, 817, 818
the Holy Spirit, the efficient cause of, 818-820
the Spirit in, operates not on the truth but on the soul, 819
the Spirit in, effects a change in the moral disposition, 820
the instrumentality used in, 820-823
baptism a sign of, 821
as a spiritual change cannot be effected by physical means, 821
is accomplished through the instrumentality of the truth, 822
man not wholly passive at time of his, 822
man's mind at time of, active in view of truth, 822
nature of the change wrought in, 823-829
is a change by which governing disposition is made holy,
823-825
does not affect the quantity but the quality of the soul, 824
involves an enlightenment of the understanding and a
rectification of the volitions, 825
an origination of holy tendencies, 826
an instantaneous change in soul, below consciousness and known
only in results, 826-829
is an instantaneous change, 826, 827
should not be confounded with preparatory stages, 827
taken place in region of the soul below consciousness, 828
is recognized indirectly in its results, 828, 829
the growth that follows, is sanctification, 829
Regna, gloriæ, gratiæ
(et naturæ), 775
Reign of sin, what?, 553, 554
Religion and theology, how related, 19
derivation of word, 19, 20
false conceptions of it advocated by Hegel, Schleiermacher, and
Kant, 20, 21
its essential idea, 21, 22
there is but one, 22, 23
its content greater than that of theology, 23
distinguished from formal worship, 23, 24
conspectus of the systems of, in world, 179-186