Remorse, perhaps an element in Christ's suffering, 769
Reparative goodness of God in nature, 113
Repentance, more for sin than sins, 555
the gift of God, 782
described, 832
contains an intellectual element, 832
contains an emotional element, 832, 833
contains a voluntary element, 833, 834
implies free-will, 834
Romish view, 834
wholly an inward act, 834
manifested by fruits of repentance, 835
a negative and not a positive means of salvation, 835
if true, is in conjunction with faith, 836
accompanies true faith, 836
Rerum natura Dei voluntas
est, 119
Respice, aspice,
prospice of Bernard applied
to prophet's function, 710
Responsibility for whatever springs from will, 509
for inherited moral evil, its ground, 509
is special help of Spirit essential to? 603, 604
for a sinful nature which one did not personally originate, a
fact, 629
none for immediate heredities, 630
for belief, authors on, 841
Restoration of all human beings, 1039-1044
Resurrection, an event not within the realm of nature, 118
of Christ, the central and sufficient evidence of Christianity,
138
of Christ, dilemma for those who deny, 130
of Christ, Strauss fails to explain belief in, 157
of Christ, attested by epistles regarded as genuine by Baur,
160
of Christ, Renan's view of, 160, 161
Christ's argument for, Matt. 22:32, 232, 996, 1018
[pg
1105]
attributed to Christ, 310
attributed to Holy Spirit, 316
of Christ, angel present at, 483
of Christ, gave proof that penalty of sin was exhausted, 657
a stage in Christ's exaltation, 707
proclaimed Christ as perfected and glorified man, 708
of Christ, the time of his justification, 762
secured to believer by union with Christ, 805, 806, 867
relation to regeneration, 824
sanctification completed at the, 874
of Christ and of the believer, Baptism a symbol of, 940-945
implied in symbolism of Lord's Supper, 963, 964
Christ's body, an object that may be worshiped, 968
an event preparing for the kingdom of God, 981
allusions to, in O. T., 995
of Christ, the only certain proof of immortality, 997
perfect joy or misery subsequent to, 1002
Scriptures describing a spiritual, 1015
Scriptures describing a physical, 1015
art and post-resurrection possibilities, 1016
personality in, being indestructible, takes to itself a body,
1016
Christ's body in, an open question, 1016
an exegetical objection to, 1016
“of the
body,” the phrase not in N. T., 1016
receive a “spiritual body” in, 1016, 1017
the indwelling of the Holy Spirit secures preservation of body
in, 1017
the believer's, as literal and physical as Christ's, 1018
literal, to be suitable to events which accompany, 1018
the physical connection between old and new body in, not
unscientific, 1019
the oneness of the body in, and our present body, rests on two
things, 1020
the body in, though not absolutely the same, will be identical
with the present, 1020, 1021
the spiritual body in, will complete rather than confine, the
activities of spirit, 1021, 1022
four principles should influence our thinking about, 1022, 1023
authors on the subject in departments and entirety, 1023
Revelation, of such a nature as to make scientific theology
possible, 11-15
Revelation in nature requires supplementing, 26, 27
God submits to limitations of, which are largely those of
theology, 34-36
how regarded in “period of criticism and
speculation,”, 46
the Scriptures a, from God, 111-242
reasons for expecting from God a, 111-114
psychology shows that the intellectual and moral nature of man
needs a, 111, 112
history shows that man needs a, 112
what we know of God's nature leads to hope of a, 112, 113
a priori reasons for
expecting, 113, 114
marks of the expected, 114-117
its substance, 114
its method, 114-116
will have due attestation, 116, 117
attended by miracles, 117-134
attested by prophecy, 134-141
principles of historical evidence entering into proof of,
141-144
Scripture, 175
its connection with inspiration and illumination, 196, 197
“Reversion to
type” never occurs in man, 411
Rewards, earthly, appealed to in O. T., 230
proceed from goodness of God, 290, 293
not bestowed by justice or righteousness, 293
goodness to creatures, righteousness to Christ, 293
are motives, not sanctions, 535
Right, abstract, not ground of moral obligations, 299
God is self-willing, 338
based on arbitrary will is not right, 338
based on passive nature, is not right, 338
as being is Father, 338
as willing is Son, 338
Righteousness of God, what?, 290
holiness in its mandatory aspect, 291
its meaning in 2 Cor. 5:21, 760
demands punishment of sin, 764
is justification and sanctification, 873
Romanism, and Scripture, 33, 34
a mystical element in, 33
it places church before the Bible, 33
would keep men in perpetual childhood, 33, 34
Sabbath commemorates God's act of creation, 408
made at creation applies to man always and everywhere, 408
recognized in Assyria and Babylonia, as far back as Accadian
times before Abraham, 408
was not abrogated by our Lord or his apostles, 409
[pg
1106]
upon, 409
Sabbath, Christ's example and apostolic sanction have
transferred it from seventh to first day of week, 409
Justin Martyr on, 410
authors on, 410
Sacrifice, 722-728
what it is not, 722, 723
its true import, 723, 724
pagan and Semitic, its implications, 723, 724
in the legend of Æschylus, 723
of the Passover, H. C. Trumbull's views of, 723
its theocratical and spiritual offices, 724
of O. T., when rightly offered, what implied in, 725, 726
cannot present a formal divine institution, 726
how Abel's differed from Cain's, 727
the terminology of O. T. regarding, needful to correct
interpretation of N. T. usage regarding atonement of Christ,
727
differing views as to significance of, 728
Sacrifices, Jewish, a tentative scheme of, 725, 726
Saints, prayer to, 775
how intercessors?, 775
as applied to believers, 880
Sanctification, related to regeneration and justification, 862,
863
definition of, 869
what implied in definition of, 869, 870
explanations and Scripture proof of, 870-875
a work of God, 870
a continuous process, 871
distinguished from regeneration, 871
shown in intelligent and voluntary activity of believer, 871,
872
the agency employed in, the indwelling Spirit of Christ, 872
its mediate or instrumental cause is faith, 872
the object of this instrumental faith is Christ himself, 873
measured by strength of faith, 873
influenced by lack of persistency in using means of growth, 874
completed in life to come, 874
erroneous views of, 875-881
the Antinomian view, 875-877
the Perfectionist view, 877-881
Sanctify, its twofold meaning, 880
Satan, his personality, 447
not a collective term for all evil beings, 447
various literary conceptions of, 447
meaning of term, 454
opposed by Holy Spirit, 454
his temptations, 455
has access to human mind, 455
may influence through physical organism, 455
“delivering
to,” 457
was specially active during earthly ministry of Christ, 458
his power limited, 458
the idea of his fall not self-contradictory, 460
not irrational to suppose that by a single act he could change
his nature, 460
present passion may lead a wise being to enter on a foolish
course, 460
that God should create and uphold evil spirits no more
inconsistent with benevolence than similar action towards evil
men, 461
a ganglionic centre of an evil system, 461
the doctrine of, if given up, leads to laxity in administration
of justice, 462
as tool and slave of, humanity is indeed degraded, but was not
always, nor needs to be, 462
the fall of, uncaused from without, 585
like Adam, sins under the best circumstances, 588
permitted to divide the guilt with man that man might not
despair, 588
grows in cunning and daring, 1037
Satisfaction to an immanent demand of divine holiness rendered
by Christ's obedience and suffering, 713, 723
by substitution founded on incorporation, 723
and forgiveness not mutually exclusive because the judge makes
satisfaction to his own violated holiness, 767
penal and pecuniary, 767
sinner's own act, according to Romish view, 834
Scholasticism and Scholastics, 44, 45, 265, 268, 443
Science, defined, 2
its aim, 2
on what its possibility is grounded, 2
requires a knowledge of more than phenomena, 6
existence of a personal God, its necessary datum, 60
Scientia media, simplicis intelligentiæ,
visionis, 358
Scientific unity, desire for, its influence, 90
Scripture and nature, 26
[pg
1107]
and rationalism, 29-31
contains nothing repugnant to a properly conditioned and
enlightened reason, 29
and mysticism, 31, 32
and Romanism, 33, 34
knowledge of, incomplete, 35
topics on which silent, 72
supernatural character of its teaching, 175
its moral and religious ideas uncontradicted and unsuperseded,
175
its supernaturally secured unity, 176
Christ testifies to its supernatural character, 189
result of its propagation, 191
how interpreted?, 217
authors differ, divine mind one, 217
the Christian rule of faith and practice, 218
contains no scientific untruth, 224
not a code of practical action, but an enunciation of
principles, 545
Scriptures, the, a revelation from God, 111-242
work of one God, and so organically articulated (Scripture),
217
why so many interpretations of?, 223, 224
a rule in their interpretation, 1011
Seals, in Revelation, 1010
Selection, natural, without teleological factors, its
inadequacy, 391
is it in any sense the cause of the origin of
species?, 391
it has probably increased the rapidity of development, 391, 392
or “survival
of the fittest,” how suggested?, 403
defined, 470
is partially true, 470
it gives no account of the origin of substance or variations,
470
not the savior of the fittest, but the destroyer of the
failures, 470
facts that it cannot explain, 470, 471
nor artificial has produced a new species, 471
Self-limitation, divine, 9, 126, 255
Selfishness, the essence of sin, 567
cannot be resolved into simpler elements, 568
forms in which it manifests itself, 568, 569
of unregenerate, the substitution of a lower for a higher end,
570
“Signality,” in miracle, 118
Sin, God the author of free beings who are the authors of, 365
the decree to permit not efficient, 365
its permission a difficulty of all theistic systems, 366
its permission, how not to be explained, 366
its permission, how it may be partially explained, 366
the problem of, one of four at present not to be completely
solved, 366, 367
observations from many sources aiming to throw light on the
existence of moral evil, 367, 368
man's, as suggested from without, perhaps the mitigating
circumstance that allows of his redemption, 462
in what sense a nature?, 518
effect of first, not a weakening but a perversion of human
nature, 521
the first did more than despoil man of a special gift of grace,
521
or man's state of apostasy, 533-664
its nature, 549-573
defined, 549
Old and New School views regarding, their difference and
approximation, 549, 550
as a state, some psychological notes explanatory of, 550, 551
as a state is counteracted by an immanent divine power which
leads towards salvation, 551
“total
depravity” as descriptive of, an out-grown phrase, 552
as act of transgression and disposition or state, proved from
Scripture, 552-554
the words which describe, applicable to dispositions and
states, 552
N. T. descriptions of, give prominence to states and
dispositions, 552, 553
and moral evil in the thoughts, affections, and heart, 553
is name given to a state which originated wrong desires, 553
is represented as existing in soul prior to consciousness of
it, 553
a permanent power or reigning principle, 553
Mosaic sacrifices for sins other than mere act, 554
universally attributed to disposition or state, 554
attributed to outward act only when such act is symptomatic of
inward state, 554
if it tend from act to a state, regarded as correspondingly
blameworthy, 554
in an individual condemned though it cannot be traced back to a
conscious originating act, 554, 555
when it becomes fixed and dominant moral corruption, meets
special disapprobation, 555
[pg
1108]
regarded by the Christian as a manifestation of subconscious
depravity of nature, 555
repented of, principally as depravity of nature, 555
rather than “sins” repented of by Christians
advanced in spiritual culture; a conspectus of quotations to
prove this, 555-557
its definition as 'the voluntary transgression of known law'
discussed, 557-559
is not always a distinct and conscious volition, 557
intention aggravates, but is not essential to, 558
knowledge aggravates, but is not essential to, 558
ability to fulfil the law, not essential to, 558
definition of, 558, 559
its essential principle, 559-573
is not sensuousness, 559-563
is not finiteness, 563-566
is selfishness, 567-573
is universal, 573-582
committed by every human being, arrived at maturity, 573
its universality set forth in Scripture, 573, 574
its universality proved from history, 574
its universality proved from Christian experience, 576
the outcome of a corrupt nature possessed by every human being,
577
is act or disposition referred to a corrupt nature, 577
rests on men who are called in Scripture 'children of wrath,',
578
its penalty, death, visits those who have never exercised
personal or conscious choice, 579
its universality proved from reason, 579, 580
testimony of great thinkers regarding, 580-582
its origin in the personal act of Adam, 582-593
the origin of the sinful nature whence it comes is beyond the
investigations of reason, 582
Scriptural account of its origin, 582-585
Adam's, its essential nature, 587
of Adam in resisting inworking God, 587
an immanent preference of the world, 587
not to be accounted for psychologically, 587
the external temptation to first sin a benevolent permission,
588
self-originated, Satanic, 588
the first temptation to, had no tendency to lead astray, 588
the first, though in itself small, a revelation of will
thoroughly alienated from God, 590
consequences of original, as respects Adam, 590-593
physical death, a consequence of his first, 590, 591
spiritual death, a consequence of his first, 591, 592
exclusion from God's presence, a consequence of his first, 592
banishment from the Garden, a consequence of man's first, 593
the, of our first parents constituted their posterity sinners,
593
two insistent questions regarding the first, and the Scriptural
answer, 593
imputation of, its true meaning, 594
original, its meaning, 594
man's relations to moral law extend beyond conscious and
actual, 595
God's moral government recognizes race-sin, 595
actual, more guilty than original, 596
no man condemned for original, alone, 596, 664
the only ground of responsibility for race-sin, 596
original, its correlate, 596
imputation of Adam's, 597-637
Pelagian theory of the imputation of, 597-601
Arminian theory of the imputation of, 601-606
New School theory of the imputation of, 606-612
Federal theory of the imputation of, 612-616
Mediate theory of the imputation of, 616-619
Augustinian theory of the imputation of, 619-637
table of theories of imputation of, 628
apart from, and prior to, consciousness, 629
conscience and Scripture attest that we are responsible for our
unborn tendency to, 629
as our nature, rightly punishable with resulting sin, 632
reproductive, each reproduction increasing guilt and
punishment, 633
each man guilty of personal, which expresses more than original
depravity of nature, 633
is self-perpetuating, 633
is self-isolating, 634
the nature, and sins its expression, 635
[pg
1109]
as Adam's, ruins, so Christ's obedience saves, 635
consequences of, to Adam's posterity, 637-664
depravity a consequence of Adam's, 637-640
in nature, as “total depravity,” considered,
637-640
total inability a consequence of Adam's, 640-644
guilt a consequence of Adam's, 644-652
penalty, a consequence of Adam's, 652-660
infants in a state of, 661
venial and mortal, 648
of nature and personal transgression, 648, 649
of ignorance and of knowledge, 649
of infirmity and of presumption, 649, 650
of incomplete and final obduracy, 650-652
unto death, considered, 650-652
against Holy Spirit, why unpardonable, 651, 652
penalty of, considered, 652-660
infants in a state of, 661
Christ free from hereditary and actual, 676-678
Christ responsible for human, 759
Christ responsible for Adam's, 759
Christ as great Penitent confesses race-sin, 760
Christ, how made to be, 760-763
a pretermission of, justified in cross, 772
does not condemn, but the failure to ask pardon for it, 856
judged and condemned on Calvary, 860
future, the virtual pardon of, 867
“dwelling,” and “reigning,”, 869,
870
expelled by bringing in Christ, 873
does not most sympathize with sin, 1028
hinders intercourse with other worlds, 1033
“eternal,”, 1033
made the means of displaying God's glory, 1038
chosen in spite of infinite motives to the contrary, 1040