The following admonitions of a father to his son show how greatly these ancient Mexicans would have their children observe a right living:—
"My son, who art come into this light from the womb of thy mother, like the chicken from the egg, and like it, art preparing to fly through the world, we know not how long heaven will grant to us the enjoyment of that precious gem which we possess in thee; but, however short is the period, endeavor to live exactly, praying God continually to assist thee. He created thee; thou art His property. He is thy Father, and loves thee still more than I do; repose in Him thy thoughts, and day and night direct thy sighs to Him. Reverence and salute thy elders, and hold no one in contempt. To the poor and the distressed be not dumb, but rather use words of comfort. Honor all persons, particularly thy parents, to whom thou owest obedience, respect, service. Guard against imitating the example of those wicked sons who, like brutes, that are deprived of reason, neither reverence their parents, listen to their instruction, nor submit to their correction; because, whoever follows their steps will have an unhappy end, will die in a desperate or sudden manner, or will be killed and devoured by wild beasts....
"When any one discourses with thee, hear him attentively, and hold thyself in an easy attitude, neither playing with thy feet, nor putting thy mantle to thy mouth, nor spitting too often, nor looking about you here and there, nor rising up frequently if thou art sitting; for such actions are indications of levity and low breeding.
"When thou art at table do not eat voraciously, nor show thy displeasure if anything displeases thee. If any one comes unexpectedly to dinner with thee, share with him what thou hast; and when any person is entertained by thee, do not fix thy looks upon him.
"In walking, look where thou goest, that thou mayest not push against any one. If thou seest another coming thy way, go a little aside to give him room to pass. Never step before thy elders, unless it be necessary, or that they order thee to do so. When thou sittest at table with them, do not eat or drink before them, but attend to them in a becoming manner, that thou mayest merit their favor.
"When they give thee anything, accept it with tokens of gratitude; if the present is great, do not become vain or fond of it. If the gift is small, do not despise it, nor be provoked, nor occasion displeasure to them who favor thee. If thou becomest rich, do not grow insolent nor scorn the poor; for those very gods who deny riches to others in order to give them to thee, offended by thy pride, will take them from thee again to give to others.
"Support thyself by thy own labors; for then thy food will be sweeter. I, my son, have supported thee hitherto with my sweat, and have omitted no duty of a father; I have provided thee with everything necessary, without taking it from others. Do thou so likewise....
"Stay no longer than is necessary in the market-place; for in such places there is the greatest danger of contracting vices.
"When thou art offered an employment, imagine that the proposal is made to try thee; then accept it not hastily, although thou knowest thyself more fit than others to exercise it; but excuse thyself until thou art obliged to accept it; thus thou wilt be more esteemed.
"Be not dissolute; because thou wilt thereby incense the gods, and they will cover thee with infamy. Restrain thyself, my son, as thou are yet young, and wait until the girl whom the gods destine for thy wife arrives at a suitable age; leave that to their care, as they know how to order these things properly. When the time for thy marriage is come, dare not to make it without the consent of thy parents, otherwise it will have an unhappy issue.
"Steal not nor give thyself up to gaming; otherwise, thou wilt be a disgrace to thy parents, whom thou ought rather to honor for the education they have given to thee. If thou wilt be virtuous, thy example will put the wicked to shame. No more, my son, enough hath been said in discharge of the duties of a father. With these counsels I wish to fortify thy mind. Refuse them not, nor act in contradiction to them; for on them thy life and thy happiness depend."3
The girl was not degraded among the Mexicans, and she was treated with tenderness and love. How well cared for was the girl is attested by the following advice of an Aztec mother to her daughter:—
"My daughter, born of my substance, brought forth with my pains, and nourished with my milk, I have endeavored to bring thee up with the greatest possible care, and thy father has wrought and polished thee like an emerald, that thou mayest appear in the eyes of men a jewel of virtue. Strive always to be good; for otherwise who will have thee for a wife? Thou wilt be rejected by every one. Life is a thorny, laborious path, and it is necessary to exert all our powers to obtain the goods which the gods are willing to yield to us; we must not therefore be lazy or negligent, but diligent in everything. Be orderly and take pains to manage the economy of thy house. Give water to thy husband for his hands, and make bread for thy family. Wherever thou goest, go with modesty and composure, without hurrying thy steps, or laughing with those whom thou meetest, neither fixing thy looks upon them nor casting thy eyes thoughtlessly, first to one side and then to another, that thy reputation may not be sullied; but give a courteous answer to those who salute and put any question to thee.
"Employ thyself diligently in spinning and weaving, in sewing and embroidering; for by these arts thou wilt gain esteem, and all the necessaries of food and clothing. Do not give thyself too much to sleep, nor seek the shade, but go in the open air and there repose thyself, for effeminacy brings along with it idleness and other vices.
"In whatever thou doest encourage not evil thoughts but attend solely to the service of the gods, and the giving comfort to thy parents. If thy father or thy mother calls thee, do not stay to be called twice; but go instantly to know their pleasure, that thou mayest not disoblige them by slowness. Return no insolent answers, nor show any want of compliance; but if thou canst not do what they command, make a modest excuse. If another is called and does not come quickly, come thou, hear what is ordered, and do it well. Never offer thyself to do that which thou canst not do. Deceive no person; for the gods see all thy actions. Live in peace with everybody, and love everyone sincerely and honestly, that thou mayest be loved by them in return.
"Be not greedy of the goods which thou hast. If thou seest anything presented to another, give way to no mean suspicions; for the gods, to whom every good belongs, distribute everything as they please. If thou wouldst avoid the displeasure of others, let none meet with it from thee.
"Guard against improper familiarities with men; nor yield to the guilty wishes of thy heart; or thou wilt be the reproach of thy family, and wilt pollute thy mind as mud does water. Keep not company with dissolute, lying, or idle women; otherwise they will infallibly infect thee by their example. Attend upon thy family, and do not go on slight occasions out of thy house, nor be seen wandering through the streets, or in the market-place; for in such places thou wilt meet thy ruin. Remember that vice, like a poisonous herb, brings death to those who taste it; and when it once harbors in the mind it is difficult to dispel it. If in passing through the streets thou meetest with a froward youth who appears agreeable to thee, give him no correspondence, but dissemble and pass on. If he says anything to thee, take no heed of him nor his words; and if he follows thee, turn not your face about to look at him, lest that might inflame his passion more. If thou behavest so, he will soon turn and let thee proceed in peace.
"Enter not without some urgent motive into another's house, that nothing may be either said or thought injurious to thy honor, but if thou enterest into the house of thy relations, salute them with respect and do not remain idle, but immediately take up a spindle to spin or do any other thing that occurs.
"When thou art married, respect thy husband, obey him, and diligently do what he commands thee. Avoid incurring his displeasure, nor show thyself passionate or ill-natured; but receive him fondly to thy arms, even if he is poor and lives at thy expense. If thy husband occasions thee any disgust, let him not know thy displeasure when he commands thee to do anything; but dissemble it at that time, and afterwards tell him with great gentleness what vexed thee, that he may be won by thy mildness and offend thee no farther. Dishonor him not before others; for thou also wouldst be dishonored. If any one comes to visit thy husband, accept the visit kindly, and show all the civility thou canst. If thy husband is foolish, be thou discreet. If he fails in the management of wealth admonish him of his failings; but if he is totally incapable of taking care of his estate, take that charge upon thyself, attend carefully to his possessions and never omit to pay the workmen punctually. Take care not to lose anything through negligence.
"Embrace, my daughter, the counsel which I give thee. I am already advanced in life, and have had sufficient dealings with the world. I am thy mother. I wish that thou mayest live well. Fix my precepts in thy heart and bowels, for then thou wilt live happy. If by not listening to me, or by neglecting my instructions, any misfortunes befall thee, the fault will be thine and the evil also. Enough, my child. May the gods prosper thee."4
The ordinary way of wearing the hair was to cut it short on the forehead and temples and let it grow at the back. Unmarried girls wore their hair loose, while the virgins who served in the temple had their hair cut short. In some parts the heads of the children were shaved, with a tuft left behind. Women after marriage on becoming mothers would sometimes let their hair grow on all parts and arrange it on the head; one way was to plait it and cross it on the forehead, another way was to braid it and ornament it with flowers. Also, sometimes the women would use a dye made of herbs on their hair, which gave it a violet shade.
The women used paint on their faces, one fashion was to paint the face yellow and with a pottery stamp impress a pattern of red upon the cheeks. They painted the teeth with cochineal and also they painted the hands, neck, and breast. Among some peoples the women had their arms and breasts tattooed, incisions being made with a sharp instrument and a blue color inserted. Ornaments were worn by the men, women, and children, and by all classes of people. The higher classes used gold and gems, while people of the lower classes used shell and obsidian. There were a great variety of ornaments made for the arms and neck and attached to garments. Rings were worn on the fingers and rings and plugs in the ears. There also were rings and plugs for the nose and plugs for the lips, although it would appear that these were not so much in use as were the other ornaments. "There existed very stringent laws regarding the class of ornaments which the different classes of people were allowed to wear, and it was prohibited, on pain of death, for a subject to use the same dress or ornaments as the king."5
"Miscellaneous articles of food, not already spoken of, were axayacatl, flies of the Mexican lakes, dried, ground, boiled, and eaten in the form of cakes; ahuauhtli, the eggs of the same fly, a kind of native caviar; many kinds of insects, ants, maguey-worms, and even lice; tecuitlatl, 'excrement of stone,' a slime that was gathered on the surface of the lakes, and dried till it resembled cheese; eggs of turkeys, iguanas, and turtles, roasted, boiled, and in omelettes; various reptiles, frogs, and frog-spawn; shrimps, sardines, and crabs; corn-silk, wild-amaranth seeds, cherry-stones, tule-roots, and very many other articles inexpressible; yucca flour, potoyucca, tunas; honey from maize, from bees, and from the maguey; and roasted portions of the maguey stalks and leaves."6
There were three meals a day, morning, noon, and night, and among the higher class, at least, banquets and feasts were quite numerous. The food was cooked and eaten from pots, bowls, and dishes of pottery. Maize, when green, was boiled and eaten, as roasting-ears with us now, and when dry it was sometimes parched or roasted. It was usually ground into meal and prepared in the form of cakes. To prepare the meal, the grain was thrown into boiling water, in which, lime had been placed, and then the hull was removed. It was then washed and ground on grinding-stones, called metlatl, and then kneaded and rolled into cakes and baked, there having been many kinds of cakes. The meal was also boiled and made into porridge or gruel. Beans were boiled when green and also when dry. Meats were stewed, boiled, and roasted. Pepper was quite freely used, as was also salt. Fruits were eaten raw, although some, as the plantain and banana, were roasted and stewed.
There were two national drinks, octli and chocolatl, now known as pulque and chocolate, the first an intoxicant made from the maguey and the second from the cacao. There were other fermented drinks prepared from grain, and a kind of mushroom was used to put into drinks to make them more intoxicating. Intoxication was excusable in older people but the young people were severely punished for it and even in case of intemperance death was the punishment paid to the young while with the older persons only loss of rank and property was the punishment.
Tobacco was used by the Mexicans, having been smoked in pipes or in the form of cigars, and also it was made into snuff and used. "A kind of chewing-gum was prepared from resin or bitumen, though its use, at any rate in public, was confined by custom to unmarried girls."7
Human flesh also was eaten. This was not used as a common food but as a religious rite. The sacrifice was made on an elevated place and after the victim's heart was taken out as an offering to the gods, and if a warrior his head was taken off to be preserved as a trophy, the body was then cast down the steps and taken by minor priests and prepared for the table as other animals. A thigh was sent to the king's palace and the remainder was taken to the home of the warrior who captured the victim or if a slave to the house of the owner, who had the human flesh prepared with other dishes and served up in an entertainment to his friends. "This was not the coarse repast of famished cannibals, but a banquet teeming with delicious beverages and delicate viands, prepared with art, and attended by both sexes, who, as we shall see hereafter, conducted themselves with all the decorum of civilized life."8
Although the eating of human flesh by the ancient Mexicans was not merely to satisfy the appetite for such food but in obedience to religion, yet there must have been quite a good deal of partaking of it as the number of human sacrifices each year was very great. Too, must be kept in view, the sacrifices included men and women, quite often young people, and likewise children, even infants. One peculiar custom was that the giver of the feast where the body of a human sacrifice was served did not partake of the flesh of his own captive, having been disbarred from this because he was supposed to stand to the victim in the relation of father to son.
"Besides these superstitions there were a whole host of popular beliefs, of which only a few can be given here. Many of these were connected with food; it was customary to blow upon maize before putting it in the cooking-pot, to 'give it courage,' and it was believed that if a person neglected to pick up maize-grains lying on the ground they called out to heaven to punish the omission. If two brothers were drinking, and the younger drank first, it was thought that the elder would cease to grow; and it was also believed that the growth of a child was stopped by stepping over it when seated or lying down, but that the effect could be averted by stepping back again. Young girls were not allowed to eat standing, for it was believed they would fail to get husbands, and children were prevented from licking the grindstone for fear they would lose their teeth. When a child lost one of its first teeth, the father or mother placed the tooth in a mouse-hole, a proceeding which was supposed to ensure the growth of the second tooth; and all nail-parings were thrown into the water in the hope that the auitzotl, a mythical water-animal which was believed to eat them, would make the nails grow. Sneezing was thought to be a sign that evil was being spoken of the sneezer, and there was a peculiar belief that the perfume of the flowers which were carried at banquets and in ceremonial dances might only be inhaled from the edges of the bouquet, since the center belonged to the god Tezcatlipoca."9
These sacrifices were so conducted as to exhibit something of prominence relating to the deity being worshipped. The following illustrates this:—
"One of their most important festivals was that in honor of their god Tezcatlipoca, whose rank was inferior only to that of the Supreme Being. He was called 'the soul of the world,' and supposed to have been its creator. He was depicted as a handsome man, endowed with perpetual youth. A year before the intended sacrifice, a captive, distinguished for his personal beauty, and without a blemish on his body, was selected to represent this deity. Certain tutors took charge of him, and instructed him how to perform his new part with becoming grace and dignity. He was arrayed in a splendid dress, regaled with incense and with a profusion of sweet-scented flowers, of which the ancient Mexicans were as fond as their descendants of the present day. When he went abroad, he was attended by a train of royal pages, and, as he halted in the streets to play some favorite melody, the crowd prostrated themselves before him, and did him homage as the representative of their good deity. In this way he led an easy, luxurious life, till within a month of his sacrifice. Four beautiful girls, bearing the names of the principal goddesses, were then selected to share the honors of his bed; and with them he continued to live in idle dalliance, feasted at the banquets of the principal nobles, who paid him all the honors of a divinity.
"At length the fatal day of sacrifice arrived. The term of his short-lived glories was at an end. He was stripped of his gaudy apparel, and bade adieu to the fair partners of his revelries. One of the royal barges transported him across the lake to a temple which rose on its margin, about a league from the city. Hither the inhabitants of the capital flocked, to witness the consummation of the ceremony. As the sad procession wound up the sides of the pyramid, the unhappy victim threw away his gay chaplets of flowers, and broke in pieces the musical instruments with which he had solaced the hours of captivity. On the summit he was received by six priests, whose long and matted locks flowed disorderly over their sable robes, covered with hieroglyphic scrolls of mystic import. They led him to the sacrificial stone, a huge block of jasper, with its upper surface somewhat convex. On this the prisoner was stretched. Five priests secured his head and his limbs; while the sixth, clad in a scarlet mantle, emblematic of his bloody office, dexterously opened the breast of the wretched victim with a sharp razor of itztli—a volcanic substance, hard as flint,—and, inserting his hand into the wound, tore out the palpitating heart. The minister of death, first holding this up toward the sun, an object of worship throughout Anahuac, cast it at the feet of the deity to whom the temple was devoted, while the multitudes below prostrated themselves in humble adoration. The tragic story of this prisoner was expounded by the priests as the type of human destiny, which, brilliant in its commencement, too often closes in sorrow and disaster."10
They mined silver, lead, tin, and copper. Gold was obtained in the form of nuggets on the surface of the ground or from the sand in the beds of rivers. They also got quicksilver, sulphur, alum, ocher, and other minerals which were used in making colors and for other purposes. Although there was an abundance of iron, it was not mined or used. They made tools of copper, hardened with tin. Most of the instruments, however, were of stone, such as axes and hammers. From obsidian, a kind of volcanic glass, by means of pressure they detached long flakes having a razor-like edge, which they used for making knives, razors, lancets, swords, arrow-heads, and spear-heads. They quarried stone from the hills and mountains and often transported large blocks for long distances and erected great buildings.
The caste-system did not exist in Mexico but it was a custom, usually observed, for the son to learn the trade of his father. Trades were highly esteemed among them, being learned even by the nobles. A particular part of the city was given over to a particular trade, which had its own distinctive mark, something like a guild, having its own god, festivals, and the like. The high standing of the trades is shown by this advice given by an aged chief to his son: "Apply thyself, my son, to agriculture, or to feather-work, or some other honorable calling. Thus did your ancestors before you. Else how would they have provided for themselves and their families? Never was it heard that nobility alone was able to maintain its possessor."11
Among the manufactures were cloths made of cotton, maguey fiber, rabbit hair, fiber of palm-leaves, and also the cotton was mixed with the rabbit hair and with feathers in making a very fine kind of cloth. The cloths were dyed in different colors as they obtained a number of dyes from both vegetable and mineral substances, probably even excelling the Europeans in the art of dyeing. They tanned the skins of animals both with and without the hair. The making of mats and baskets was an important industry. Paper was made from maguey fiber, sometimes this was mixed with fiber from some other plants. Wood was used in making household furniture and farming implements and they also made cups and vases of lacquered wood. In the working of gold and silver they had reached a high degree of perfection, making most beautiful ornaments, which, in many instances, were superior to the work done in Europe. They were quite skillful in the use of feathers. Feathers were mixed with cotton and with other fiber for the making of clothing, tapestry, carpets, and bed-coverings. Feathers were used as ornaments and decorations, sometimes having been tipped with gold and set in precious stones, most beautiful fans were made in this way. The work with feathers they most excelled in was what has been called feather-mosaic, in which beautiful designs were worked out and colors harmoniously blended by the skillfully pasting of feathers on to cloth. For temporary use, as for decorations on the occasions of special festivals, they made designs with leaves and flowers similar to the feather-work. They were quite skillful in working precious stones, making most beautiful ornaments from the stones found in the country, emeralds, amethysts, and turquoises being the most abundant. Pearls and bright colored shells were used with the stones in the formation of necklaces, bracelets, earrings, and other ornaments. "Mirrors of rock crystal, obsidian, and other stones, brightly polished and encased in rich frames, were said to reflect the human face as clearly as the best of European manufacture."12
The making of pottery was one of the leading industries, which products ran from coarse undecorated vessels to quite fine ware of various colors and highly ornamented. "The quality of the potting varies considerably according to locality, but the finer examples, such as the ware from Cholula and the Totonac district exhibit a very high standard of paste, form and technique, though the potters of this region of America cannot boast such consummate mastery over their material as the early inhabitants of the Peruvian coast."13
The agricultural and industrial products were not only used where produced but also carried to the different provinces and even to other countries by traders, which occupation was highly respected in Mexico. They took with them the products of their own country and brought back the products of other countries. These traders not only engaged in trade but also acted as spies for the king and brought to him much information concerning the places visited by them. The products of the country and those brought in from outside by the traders were displayed for sale in the great market-places of the principal cities. "The great market in Tlaltelolco moved the wonder of the conquerors; it is described as being three times as large as that of Salamanca, and one estimate places the daily attendance at twenty or twenty-five thousand persons. One of the conquerors gives the following picture of it. 'On one side are the people who sell gold; near them are they who trade in jewels mounted in gold in the forms of birds and animals. On another side beads and mirrors are sold, on another, feathers and plumes of all colors for working designs on garments, and to wear in war or at festivals. Further on stone is worked to make razors and swords, a remarkable thing which passes our understanding; of it they manufacture swords and roundels. In other places they sell cloth and men's dresses of different designs; beyond, dresses for women, and in another part footgear. A section is reserved for the sale of prepared hides of deer and other animals; elsewhere are baskets made of hair, such as all Indian women use. Cotton, grain which forms their food, bread of all kinds, pastry, fowls, and eggs are sold in different sections; and hard by they sell hares, rabbits, deer, quails, geese and ducks. Elsewhere wines of all sorts are for sale, vegetables, pepper, roots, medicinal plants, which are very numerous in this country, fruits of all kinds, wood for building, lime and stone. In fact, each object has its appointed place. Beside this great market-place there are in other quarters other markets also where provisions may be bought.' Special magistrates held courts in the market-places to settle disputes on the spot, and there were market officials similar to our inspectors of weights and measures. Falsification of the latter was visited with severe punishment."14
"At the royal feasts given when the great vassals came to the capital to render homage to their sovereign, the people flocked in from the provinces in great numbers to see the sights, which consisted of theatrical representations, gladiatorial combats, fights between wild beasts, athletic sports, musical performances, and poetical recitations in honor of kings, gods, and heroes. The nobles, in addition to this, partook daily of banquets at the palace, and were presented by the monarch with costly gifts."15
There were people who gave gymnastic performances and who performed acrobatic feats such as of the present day and with equal or even greater skill. There were running races, swimming matches, wrestling matches, contests in shooting with bow and arrow and in throwing the dart, and soldiers fought with wild beasts in enclosed places. Gambling greatly prevailed, property of all kinds was put up as stakes and even a man might jeopardize his own personal liberty on a game of chance. Dice was the most general gambling game.
Dancing was one of the leading amusements of the ancient Mexicans. It formed an important part in their religious ceremonies and much time was given by the priests in instructing the youth in this art. Drums and other musical instruments were used in the dancing and they were accompanied by chants and other music of the dancers. In some of the dances each sex danced apart, while in others they danced together. Sometimes they danced in threes, two men and a woman, or two women and a man, while again they danced in pairs, with their arms round one another's waist or neck. There was one dance which somewhat resembled the old English May-pole dance, in which ribbons were wound and unwound about a pole. In some of their great public dances thousands participated. These occurred in an open place, the musicians being placed in the center, about them was formed a circle of the nobles and elderly people, next came a circle of middle-aged persons, and then the young people formed a great circle around them all. Each person was to keep his own place on the circle while all circled about the musicians. The inner circle moved with slow and sedate steps, the middle circle moved more rapidly, and the outer circle of young people twirled rapidly about with many fantastic figures. With drums beating and other musical instruments going and all the dancers chanting, with arms, feet, heads, and bodies all moving in perfect accord, leaders directing, this dancing must have made a great spectacle to the onlookers.
There were not a great variety of musical instruments. They had drums, rattles, gongs, trumpets, and whistles. There were bands of musicians and choirs, each temple having had a choir composed of singers of different ages, among whom were boys of four to eight years of age. There were contests in music and prizes were given to the successful competitors. There were a large number of popular songs or ballads, which were well known to all classes of the people. The drama existed among them. The plays were given on a terrace in the market-place or on a porch of a temple. The players usually wore wooden masks or were disguised as animals. The play generally was given in the form of a burlesque and ended with the animal players giving exhibits of the actions of the animals they represented.
"The national game of the Nahuas was the tlachtli, which strongly resembled in many points our game of football, and was quite as lively and full of scuffle. It was common among all the nations whose cult was similar to the Toltec, and was under special divine protection, though what original religious significance it had is not clear. Indeed, for that matter, nearly every game enjoyed divine patronage, and Ometochtli, 'two rabbits,' the god of games, according to Duran, was generally invoked by athletes as well as by gamblers, in conjunction with some special god. Instruments of play, and natural objects were also conjured to grant good luck to the applicant. As an instance of the popularity of the game of tlachtli, it may be mentioned that a certain number of towns contributed annually sixteen thousand balls in taxes, that each town of any size had a special playground devoted to the game, and that kings kept professionals to play before them, occasionally challenging each other to a game besides. The ground in which it was played, called the tlachco, was an alley, one hundred feet long and half as wide, except at each end where there were rectangular nooks, which doubtless served as resting places for the players. The whole was enclosed by smooth whitewashed walls, from nine to twelve feet high on the sides, and somewhat lower at the ends, with battlements and turrets, and decreasing in thickness toward the top. At midnight, previous to the day fixed for the game, which was always fixed favorably by the augurs, the priests with much ceremony placed two idols—one representing the god of play, the other the god of the tlachtli—upon the side walls, blessed the edifice, and consecrated the game by throwing the ball four times round the ground, muttering the while a formula. The owner of the tlachco, usually the lord of the place, also performed certain ceremonies and presented offerings, before opening the game. The balls, called ullamaloni, were of solid India-rubber, three to four inches in diameter. The players were simply attired in the maxtli, or breech-clout, and sometimes wore a skin to protect the parts coming in contact with the ball, and gloves; they played in parties, usually two or three on each side. The rule was to hit the ball only with knee, elbow, shoulder, or buttock, as agreed upon, the latter was however the favorite way, and to touch the wall of the opposite side with the ball, or to send it over, either of which counted a point. He who struck the ball with his hand or foot, or with any part of his body not previously agreed upon, lost a point; to settle such matters without dispute a priest acted as referee. On each side-wall, equidistant from the ends, was a large stone, carved with images of idols, pierced through the center with a hole large enough to just admit the passage of the ball; the player who by chance or skill drove the ball through one of these openings not only won the game for his side, but was entitled to the cloaks of all present, and the haste with which the spectators scrambled off in order to save their garments is said to have been the most amusing part of the entertainment. A feat so difficult was, of course, rarely accomplished, save by chance, and the successful player was made as much of as a prize-winner at the Olympic games, nor did he omit to present thank-offerings to the god of the game for the good fortune vouchsafed him."16
The sexes were not educated together nor was any intercourse allowed between them, and if such occurred the transgression was severely punished. The morals of both sexes were very closely looked after. Offenses were severely punished, sometimes by death. Love did not lead the Aztec youth in education, but terror.
The children of the common people and those of the higher classes did not attend in the same buildings. Both classes were taught such things in religion, music, painting, and the like, as belonged to their stations in life. The boys of the common people did the heavier and more menial work about the temples, such as the attending to the getting of fuel for the sacred fires and preparing the material for the repair of the sacred edifices. The young nobles attended to the higher duties, such as caring for the fires of the sanctuaries, keeping the upper parts of the temples clean, and decorating the shrines of the gods with flowers. The children of the common classes were obliged to sleep in the school buildings but they took their meals at home while the young nobility remained in the buildings for meals as well as for sleeping.
For the most part the girls who attended the schools belonged to the nobility. They attended to the lower part of the temples, prepared the offerings of meats to the idols, and wove and embroidered the fine cloths for the altars. They were strictly guarded so that no intercourse could take place between them and the youths. When they went out they were accompanied by their teachers and they were not permitted to pay any attention to any one, and if they did so they were severely punished. They were instructed in religion, household arts, spinning, the weaving of mantles, the making of feather-work, and the like.
In the higher schools, the noble boys were taught much that was given to the other boys and also in many of the arts and sciences, such as the study of heroic songs and sacred hymns, history, religion, philosophy, law, astronomy, astrology, and the writing and interpreting of hieroglyphics. Those destined to be priests were further educated in the priestly duties, while those who were to enter upon a military life were exercised in gymnastics, and trained to the use of weapons, to shoot with the bow, to manage the shield, and to cast darts at a mark.
When the young reached the age when marriage was permissible or when business cares should be entered upon, they were sent from the schools with the commendations of the officers and teachers, which were of great aid to many in securing positions in life.