THE following morning broke forth bright and serene. Marston and his guests, after passing a pleasant night, were early at breakfast. When over, they joined him for a stroll over the plantation, to hear him descant upon the prospects of the coming crop. Nothing could be more certain, to his mind, than a bountiful harvest. The rice, cotton, and corn grounds had been well prepared, the weather was most favourable, he had plenty of help, a good overseer, and faithful drivers. "We have plenty,-we live easy, you see, and our people are contented," he says, directing his conversation to the young Englishman, who was suspected of being Franconia's friend. "We do things different from what you do in your country. Your countrymen will not learn to grow cotton: they manufacture it, and hence we are connected in firm bonds. Cotton connects many things, even men's minds and souls. You would like to be a planter, I know you would: who would not, seeing how we live? Here is the Elder, as happy a fellow as you'll find in forty. He can be as jolly as an Englishman over a good dinner: he can think with anybody, preach with anybody!" Touching the Elder on the shoulder, he smiles, and with an insinuating leer, smooths his beard. "I am at your service," replies the Elder, folding his arms.
"I pay him to preach for my nigger property,-I pay him to teach them to be good. He preaches just as I wants him to. My boys think him a little man, but a great divine. You would like to hear the Elder on Sunday; he's funny then, and has a very funny sermon, which you may get by heart without much exertion." The young man seems indifferent to the conversation. He had not been taught to realise how easy it was to bring religion into contempt.
"Make no grave charges against me, Marston; you carry your practical jokes a little too far, Sir. I am a quiet man, but the feelings of quiet men may be disturbed." The Elder speaks moodily, as if considering whether it were best to resent Marston's trifling sarcasm. Deacon Rosebrook now interceded by saying, with unruffled countenance, that the Elder had but one thing funny about him,-his dignity on Sundays: that he was, at times, half inclined to believe it the dignity of cogniac, instead of pious sentiment.
"I preach my sermon,-who can do more?" the Elder rejoins, with seeming concern for his honour. "I thought we came to view the plantation?"
"Yes, true; but our little repartee cannot stop our sight. You preach your sermon, Elder,—that is, you preach what there is left of it. It is one of the best-used sermons ever manufactured. It would serve as a model for the most stale Oxonian. Do you think you could write another like it? It has lasted seven years, and served the means of propitiating the gospel on seven manors. Can they beat that in your country?" says Marston, again turning to the young Englishmam, and laughing at the Elder, who was deliberately taking off his glasses to wipe the perspiration from his forehead.
"Our ministers have a different way of patching up old sermons; but I'm not quite sure about their mode of getting them," the young man replies, takes Deacon Rosebrook's arm, and walks ahead.
"The Elder must conform to the doctrines of the South; but they say he bets at the race-course, which is not an uncommon thing for our divines," rejoins the Deacon, facetiously.
The Elder, becoming seriously inclined, thinks gentlemen had better avoid personalities. Personalities are not tolerated in the South, where gentlemen are removed far above common people, and protect themselves by the code duello. He will expose Marston.
Marston's good capon sides are proof against jokes. He may crack on, that individual says.
"My friend," interposed the Elder, "you desired me to preach to your niggers in one style and for one purpose,-according to the rule of labour and submission. Just such an one as your niggers would think the right stripe, I preached, and it made your niggers wonder and gape. I'll pledge you my religious faith I can preach a different-"
"Oh! oh! oh! Elder," interrupted Marston, "pledge something valuable."
"To me, my faith is the most sacred thing in the world. I will-as I was going to say-preach to your moulding and necessities. Pay for it, and, on my word, it shall be in the cause of the South! With the landmarks from my planter customers, I will follow to their liking," continues Elder Pemberton Praiseworthy, not a smile on his hard face.
Deacon Rosebrook thinks it is well said. Pay is the great desideratum in everything. The Elder, though not an uncommon southern clergyman, is the most versatile preacher to be met with in a day's walk. Having a wonderful opinion of nigger knowledge, he preaches to it in accordance, receiving good pay and having no objection to the wine.
"Well, Gentlemen," Marston remarks, coolly, "I think the Elder has borne our jokes well; we will now go and moisten our lips. The elder likes my old Madeira-always passes the highest compliments upon it." Having sallied about the plantation, we return to the mansion, where Dandy, Enoch, and Sam-three well-dressed mulattoes-their hair frizzed and their white aprons looking so bright, meet us at the veranda, and bow us back into the parlour, as we bear our willing testimony of the prospects of the crop. With scraping of feet, grins, and bows, they welcome us back, smother us with compliments, and seem overwilling to lavish their kindness. From the parlour they bow us into a long room in the right wing, its walls being plain boarded, and well ventilated with open seams. A table is spread with substantial edibles,-such as ham, bacon, mutton, and fish. These represent the southern planter's fare, to which he seldom adds those pastry delicacies with which the New Englander is prone to decorate his table. The party become seated as Franconia graces the festive board with her presence, which, being an incentive of gallantry, preserves the nicest decorum, smooths the conversation. The wine-cup flows freely; the Elder dips deeply-as he declares it choice. Temperance being unpopular in the south, it is little regarded at Marston's mansion. As for Marston himself, he is merely preparing the way to play facetious jokes on the Elder, whose arm he touches every few minutes, reminding him how backward he is in replenishing his glass.
Not at all backward in such matters, the Elder fills up, asks the pleasure of drinking his very good health, and empties the liquid into the safest place nearest at hand. Repeated courses have their effect; Marston is pleased, the Elder is mellow. With muddled sensibilities his eyes glare wildly about the table, and at every fresh invitation to drink he begs pardon for having neglected his duty, fingers the ends of his cravat, and deposits another glass,-certainly the very last. Franconia, perceiving her uncle's motive, begs to be excused, and is escorted out of the room. Mr. Praiseworthy, attempting to get a last glass of wine to his lips without spilling, is quite surprised that the lady should leave. He commences descanting on his own fierce enmity to infidelity and catholicism. He would that everybody rose up and trampled them into the dust; both are ruinous to negro property.
Marston coolly suggests that the Elder is decidedly uncatholicised.
"Elder," interrupted Deacon Rosebrook, touching him on the shoulder, "you are modestly undone-that is, very respectably sold to your wine."
"Yes," rejoined Marston; "I would give an extra ten dollars to hear him preach a sermon to my niggers at this moment."
"Villainous inconsistency!" exclaimed the Elder, in an indistinct voice, his eyes half closed, and the spectacles gradually falling from his nose. "You are scandalising my excellent character, which can't be replaced with gold." Making another attempt to raise a glass of wine to his lips, as he concluded, he unconsciously let the contents flow into his bosom, instead of his mouth.
"Well, my opinion is, Elder, that if you get my nigger property into heaven with your preaching, there'll be a chance for the likes of me," said Marston, watching the Elder intently. It was now evident the party were all becoming pretty deeply tinctured. Rosebrook thought a minister of the gospel, to get in such a condition, and then refer to religious matters, must have a soul empty to the very core. There could be no better proof of how easily true religion could be brought into contempt. The Elder foreclosed with the spirit, considered himself unsafe in the chair, and was about to relieve it, when Dandy caught him in his arms like a lifeless mass, and carried him to a settee, upon which he spread him, like a substance to be bleached in the sun.
"Gentlemen! the Elder is completely unreverenced,-he is the most versatile individual that ever wore black cloth. I reverence him for his qualities," says Marston: then, turning to Maxwell, he continued, "you must excuse this little joviality; it occurs but seldom, and the southern people take it for what it is worth, excusing, or forgetting its effects."
"Don't speak of it-it's not unlike our English do at times-nor do our ministers form exceptions; but they do such things under a monster protection, without reckoning the effect," the Englishman replied, looking round as if he missed the presence of Franconia.
The Elder, soon in a profound sleep, was beset by swarms of mosquitoes preying upon his haggard face, as if it were good food. "He's a pretty picture," says Marston, looking upon the sleeping Elder with a frown, and then working his fingers through his crispy red hair. "A hard subject for the student's knife he'll make, won't he?" To add to the comical appearance of the reverend gentleman, Marston, rising from his seat, approached him, drew the spectacles from his pocket, and placed them on the tip of his nose, adding piquancy to his already indescribable physiognomy.
"Don't you think this is carrying the joke a point too far?" asked Deacon Rosebrook, who had been some time silently watching the prostrate condition of Elder Pemberton Praiseworthy.
Marston shrugs his shoulders, whispers a word or two in the ear of his friend Maxwell, twirls his glass upon the table. He is somewhat cautious how he gives an opinion on such matters, having previously read one or two law books; but believes it does'nt portray all things just right. He has studied ideal good-at least he tells us so-if he never practises it; finally, he is constrained to admit that this 'ere's all very well once in a while, but becomes tiresome—especially when kept up as strong as the Elder does it. He is free to confess that southern mankind is curiously constituted, too often giving license to revelries, but condemning those who fall by them. He feels quite right about the Elder's preaching being just the chime for his nigger property; but, were he a professing Christian, it would'nt suit him by fifty per cent. There is something between the mind of a "nigger" and the mind of a white man,—something he can't exactly analyse, though he is certain it is wonderfully different; and though such preaching can do niggers no harm, he would just as soon think of listening to Infidelity. Painful as it was to acknowledge the fact, he only appeared at the "Meet'n House" on Sundays for the looks of the thing, and in the hope that it might have some influence with his nigger property. Several times he had been heard to say it was mere machine-preaching-made according to pattern, delivered according to price, by persons whose heads and hearts had no sympathy with the downcast.
"There's my prime fellow Harry; a right good fellow, worth nine hundred, nothing short, and he is a Christian in conscience. He has got a kind of a notion into his head about being a divine. He thinks, in the consequence of his black noddle, that he can preach just as well as anybody; and, believe me, he can't read a letter in the book,—at least, I don't see how he can. True, he has heard the Elder's sermon so often that he has committed every word of it to memory,—can say it off like a plantation song, and no mistake." Thus Marston discoursed. And yet he declared that nobody could fool him with the idea of "niggers" having souls: they were only mortal,—he would produce abundant proof, if required.
Deacon Rosebrook listened attentively to this part of Marston's discourse. "The task of proving your theory would be rendered difficult if you were to transcend upon the scale of blood," he replied, getting up and spreading his handkerchief over the Elder's face, to keep off the mosquitoes.
"When our most learned divines and philosophers are the stringent supporters of the principle, what should make the task difficult? Nevertheless, I admit, if my fellow Harry could do the preaching for our plantation, no objections would be interposed by me; on the contrary, I could make a good speculation by it. Harry would be worth two common niggers then. Nigger property, christianised, is the most valuable of property. You may distinguish a christianised nigger in a moment; and piety takes the stubborn out of their composition better than all the cowhides you can employ; and, too, it's a saving of time, considering that it subdues so much quicker," says Marston, stretching back in his chair, as he orders Dandy to bring Harry into his presence. He will tell them what he knows about preaching, the Elder's sermon, and the Bible!
Maxwell smiles at such singularly out of place remarks on religion. They are not uncommon in the south, notwithstanding.
A few minutes elapsed, when Dandy opened the door, and entered the room, followed by a creature-a piece of property!-in which the right of a soul had been disputed, not alone by Marston, but by southern ministers and southern philosophers. The thing was very good- looking, very black;-it had straight features, differing from the common African, and stood very erect. We have said he differed from the common African-we mean, as he is recognised through our prejudices. His forehead was bold and well-developed-his hair short, thick and crispy, eyes keen and piercing, cheeks regularly declining into a well-shaped mouth and chin. Dejected and forlorn, the wretch of chance stood before them, the fires of a burning soul glaring forth from his quick, wandering eyes. "There!" exclaimed Marston. "See that," pointing at his extremes; "he has foot enough for a brick-maker, and a head equal to a deacon-no insinuation, my friend," bowing to Deacon Rosebrook. "They say it takes a big head to get into Congress; but I'm afraid, Harry, I'd never get there."
The door again opened, and another clever-looking old negro, anxious to say "how de do" to mas'r and his visitors, made his appearance, bowing, and keeping time with his foot. "Oh, here's my old daddy-old Daddy Bob, one of the best old niggers on the plantation; Harry and Bob are my deacons. There,—stand there, Harry; tell these gentlemen,—they are right glad to see you,—what you know about Elder Praiseworthy's sermon, and what you can do in the way of preaching," says Marston, laughing good-naturedly.
"Rather a rough piece of property to make a preacher of," muttered Maxwell.
The poor fellow's feet were encrusted as hard as an alligator's back; and there he stood, a picture upon which the sympathies of Christendom were enlisted-a human object without the rights of man, in a free republic. He held a red cap in his left hand, a pair of coarse osnaburg trousers reached a few inches below his knees, and, together with a ragged shirt of the same material, constituted his covering.
"You might have dressed yourself before you appeared before gentlemen from abroad-at least, put on your new jacket," said Marston.
"Why, mas'r, t'ant de clothes. God neber make Christian wid'e his clothes on;-den, mas'r, I gin' my new jacket to Daddy Bob. But neber mind him, mas'r-you wants I to tell you what I tinks ob de Lor. I tink great site ob the Bible, mas'r, but me don' tink much ob Elder's sermon, mas'r."
"How is that, Harry?" interrupted the deacon.
"Why, Mas'r Deacon, ye sees how when ye preaches de good tings ob de Lor', ye mus'nt 'dulge in 'e wicked tings on 'arth. A'h done want say Mas'r Elder do dem tings-but 'e seem to me t' warn't right wen 'e join de wickedness ob de world, and preach so ebery Sunday. He may know de varse, and de chapter, but 'e done preach what de Lor' say, nohow."
"Then you don't believe in a one-sided sermon, Harry?" returned the deacon, while Marston and Maxwell sat enjoying the negro's simple opinion of the Elder's sermon.
"No, mas'r. What the Bible teach me is to lob de Lor'-be good myself, and set example fo'h oders. I an't what big white Christian say must be good, wen 'e neber practice him,—but I good in me heart when me tink what de Lor' say be good. Why, mas'r, Elder preach dat sarmon so many Sundays, dat a' forgot him three times, since me know 'im ebery word," said Harry; and his face began to fill with animation and fervency.
"Well, now, Harry, I think you are a little too severe on the Elder's sermon; but if you know so much about it, give these gentlemen a small portion of it, just to amuse them while the Elder is taking a nap," said Marston.
"Ay, mas'r, be nap dat way too often for pious man what say he lobe de Lor'," replied Harry; and drawing himself into a tragic attitude, making sundry gesticulations, and putting his hand to his forehead, commenced with the opening portion of the Elder's sermon. "And it was said-Servants obey your masters, for that is right in the sight of the Lord," and with a style of native eloquence, and rich cantation, he continued for about ten minutes, giving every word, seriatim, of the Elder's sermon; and would have kept it up, in word and action, to the end, had he not been stopped by Marston. All seemed astonished at his power of memory. Maxwell begged that he might be allowed to proceed.
"He's a valuable fellow, that-eh?" said Marston. "He'll be worth three-sixteenths of a rise on cotton to all the planters in the neighbourhood, by-and-by. He's larned to read, somehow, on the sly-isn't it so, Harry? come, talk up!"
"Yes, mas'r, I larn dat when you sleepin'; do Lor' tell me his spirit warn't in dat sarmon what de Elder preach,—dat me must sarch de good book, and make me own tinking valuable. Mas'r tink ignorant nigger lob him best, but t'ant so, mas'r. Good book make heart good, and make nigger love de Lor', and love mas'r too."
"I'll bet the rascal's got a Bible, or a Prayer-book, hid up somewhere. He and old Daddy Bob are worse on religion than two old coons on a fowl-yard," said Marston. Here old Aunt Rachel entered the room to fuss around a little, and have a pleasant meeting with mas'r's guests. Harry smiled at Marston's remark, and turned his eyes upward, as much as to say, "a day will come when God's Word will not thus be turned into ridicule!"
"And he's made such a good old Christian of this dark sinner, Aunt Rachel, that I wouldn't take two thousand dollars for her. I expect she'll be turning preacher next, and going north to join the abolitionists."
"Mas'r," said Rachel, "'t wouldn't do to mind what you say. Neber mind, you get old one ob dese days; den you don't make so much fun ob old Rachel."
"Shut up your corn-trap," Marston says, smiling; and turning to his guests, continues-"You hear that, gentlemen; she talks just as she pleases, directs my household as if she were governor." Again, Aunt Rachel, summoning her dignity, retorts,
"Not so, Mas'r Deacon, (turning to Deacon Rosebrook,) "'t won't square t' believe all old Boss tell, dat it won't! Mas'r take care ob de two cabins in de yard yonder, while I tends de big house." Rachel was more than a match for Marston; she could beat him in quick retort. The party, recognising Aunt Rachel's insinuation, joined in a hearty laugh. The conversation was a little too pointed for Marston, who, changing the subject, turned to Harry, saying, "now, my old boy, we'll have a little more of your wisdom on religious matters." Harry had been standing the while like a forlorn image, with a red cap in his hand.
"I can preach, mas'r; I can do dat, fo'h true," he replied quickly. "But mas'r, nigger got to preach against his colour; Buckra tink nigger preachin' ain't good, cus he black."
"Never mind that, Harry," interrupts Marston: "We'll forget the nigger, and listen just as if it were all white. Give us the very best specimen of it. Daddy Bob, my old patriarch, must help you; and after you get through, he must lift out by telling us all about the time when General Washington landed in the city; and how the people spread carpets, at the landing, for him to walk upon." The entertainment was, in Marston's estimation, quite a recherch‚ concern: that his guests should be the better pleased, the venerable old Daddy Bob, his head white with goodly years of toil, and full of genuine negro humour, steps forward to perform his part. He makes his best bows, his best scrapes, his best laughs; and says, "Bob ready to do anything to please mas'r." He pulls the sleeves of his jacket, looks vacantly at Harry, is proud to be in the presence of mas'r's guests. He tells them he is a better nigger "den" Harry, points to his extremes, which are decorated with a pair of new russet broghans.
"Daddy's worth his weight in gold," continues Marston, "and can do as much work as any nigger on the plantation, if he is old."
"No, no, mas'r; I ain't so good what I was. Bob can't tote so much wid de hoe now. I work first-rate once, mas'r, but 'a done gone now!"
"Now, Bob, I want you to tell me the truth,—niggers will lie, but you are an exception, Bob; and can tell the truth when there's no bacon in the way."
"Gih! Mas'r, I do dat sartin," replied Bob, laughing heartily, and pulling up the little piece of shirt that peeped out above the collar of his jacket.
"How did Harry and you come by so much knowledge of the Bible? you got one somewhere, hav'n't you?" enquired Marston, laconically.
This was rather a "poser" on Bob; and, after stammering and mumbling for some time-looking at Harry slyly, then at Marston, and again dropping his eyes on the floor, he ejaculated,
"Well, mas'r, 'spose I might as well own 'im. Harry and me got one, for sartin!"
"Ah, you black rascals, I knew you had one somewhere. Where did you get it? That's some of Miss Franconia's doings."
"Can't tell you, mas'r, whar I got him; but he don't stop my hoein' corn, for' true."
Franconia had observed Harry's tractableness, and heard him wish for a Bible, that he might learn to read from it,—and she had secretly supplied him with one. Two years Harry and Daddy Bob had spent hours of the night in communion over it; the latter had learned to read from it, the former had imbibed its great truths. The artless girl had given it to them in confidence, knowing its consolatory influences and that they, with a peculiar firmness in such cases, would never betray her trust. Bob would not have refused his master any other request; but he would never disclose the secret of Miss Franconia giving it.
"Well, my old faithful," said Marston, "we want you to put the sprit into Harry; we want to hear a sample of his preaching. Now, Harry, you can begin; give it big eloquence, none of the new fashion preaching, give us the old plantation break-down style."
The negro's countenance assumed a look indicative of more than his lips dare speak. Looking upward pensively, he replied,—"Can't do dat, mas'r; he ain't what do God justice; but there is something in de text,—where shall I take 'em from?"
"Ministers should choose their own; I always do," interrupted Deacon Rosebrook.
Daddy Bob, touching Harry on the arm, looks up innocently, interposes his knowledge of Scripture. "D'ar, Harry, I tells you what text to gin 'em. Gin 'em dat one from de fourt' chapter of Ephes: dat one whar de Lor' say:—'Great mas'r led captivity captive, and gin gifts unto men.' And whar he say, 'Till we come unto a unity of the faith of the knowledge of the son of God unto a perfect man, unto the measure of the stature of the fulness of Christ; that we be no more children tossed to and fro, and carried about with every wind of doctrine, by the slight of men, and cunning craftiness, whereby they lay in wait to deceive.'"
"And you tink dat 'll do,—eh, Daddy?" Harry replies, looking at the old man, as if to say, were he anything but a slave he would follow the advice.
"Den, dars t' oder one, away 'long yonder, where 'e say in Isaiah, fifty-eight chapter—'Wherefore have we fasted, say they, and thou seest not? Wherefore have we afflicted our soul, and thou takest no knowledge? Behold ye fast for strife and debate, and to smite with the fist of wickedness." The old man seemed perfectly at home on matters of Scripture; he had studied it in stolen moments.
The young Englishman seemed surprised at such a show of talent. He saw the humble position of the old man, his want of early instruction, and his anxiety to be enlightened. "How singular!" he ejaculated, "to hear property preach, and know so much of the Bible, too! People in my country would open their eyes with surprise." The young man had been educated in an atmosphere where religion was prized-where it was held as a sacred element for the good of man. His feelings were tenderly susceptible; the scene before him awakened his better nature, struck deep into his mind. He viewed it as a cruel mockery of Christianity, a torture of innocent nature, for which man had no shame. He saw the struggling spirit of the old negro contending against wrong,—his yearnings for the teachings of Christianity, his solicitude for Marston's good. And he saw how man had cut down the unoffending image of himself-how Christian ministers had become the tyrant's hand-fellow in the work of oppression. It incited him to resolution; a project sprung up in his mind, which, from that day forward, as if it had been a new discovery in the rights of man, he determined to carry out in future, for the freedom of his fellows.
Harry, in accordance with Bob's advice, chose the latter text. For some minutes he expounded the power of divine inspiration, in his simple but impressive manner, being several times interrupted by the Deacon, who assumed the right of correcting his philosophy. At length, Marston interrupted, reminding him that he had lost the "plantation gauge." "You must preach according to the Elder's rule," said he.
With a submissive stare, Harry replied: "Mas'r, a man what lives fo'h dis world only is a slave to himself; but God says, he dat lives fo'h de world to come, is the light of life coming forth to enjoy the pleasures of eternity;" and again he burst into a rhapsody of eloquence, to the astonishment and admiration of Maxwell, and even touching the feelings of Marston, who was seldom moved by such displays. Seeing the man in the thing of merchandise, he inclined to look upon him as a being worthy of immortality; and yet it seemed next to impossible that he should bring his natural feelings to realise the simple nobleness that stood before him,—the man beyond the increase of dollars and cents in his person! The coloured winter's hand leaned against the mantel-piece, watching the changes in Marston's countenance, as Daddy stood at Harry's side, in patriarchal muteness. A tear stealing down Maxwell's cheek told of the sensation produced; while Marston, setting his elbow on the table, supported his head in his hands, and listened. The Deacon, good man that he was, filled his glass,—as if to say, "I don't stand nigger preaching." As for the Elder, his pishes and painful gurglings, while he slept, were a source of much annoyance. Awaking suddenly-raising himself to a half-bent position-he rubs his little eyes, adjusts his spectacles on his nose, stares at Harry with surprise, and then, with quizzical demeanour, leaves us to infer what sort of a protest he is about to enter. He, however, thinks it better to say nothing.
"Stop, Harry," says Marston, interrupting him in a point of his discourse: then turning to his guests, he inquired, with a look of ridicule, "Gentlemen, what have you got to say against such preaching? Elder, you old snoring Christian, you have lost all the best of it. Why didn't you wake up before?"
"Verri-ly, truly! ah, indeed: you have been giving us a monkey-show with your nigger, I suppose. I thought I'd lost nothing; you should remember, Marston, there's a future," said the Elder, winking and blinking sardonically.
"Yes, old boosey," Marston replies, with an air of indifference, "and you should remember there's a present, which you may lose your way in. That venerable sermon won't keep you straight-"
The Elder is extremely sensitive on this particular point-anything but speak disparagingly of that sermon. It has been his stock in trade for numerous years. He begs they will listen to him for a minute, excuse this little trifling variation, charge it to the susceptibility of his constitution. He is willing to admit there is capital in his example which may be used for bad purposes, and says, "Somehow, when I take a little, it don't seem to go right." Again he gives a vacant look at his friends, gets up, resting his hands on the table, endeavours to keep a perpendicular, but declares himself so debilitated by his sleep that he must wait a little longer. Sinking back upon the settee, he exclaims, "You had better send that nigger to his cabin." This was carrying the amusement a little beyond Marston's own "gauge," and it being declared time to adjourn, preparations were made to take care of the Elder, who was soon placed horizontally in a waggon and driven away for his home. "The Elder is gone beyond himself, beyond everything," said Marston, as they carried him out of the door. "You can go, Harry, I like your preaching; bring it down to the right system for my property, and I'll make a dollar or two out of it yet," he whispers, shaking his head, as Harry, bowing submissively, leaves the door.
Just as they were making preparations to retire, a carriage drove to the gate, and in the next minute a dashing young fellow came rushing into the house, apparently in great anxiety. He was followed by a well-dressed man, whose countenance and sharp features, full of sternness, indicated much mechanical study. He hesitated as the young man advanced, took Marston by the hand, nervously, led him aside, whispered something in his ear. Taking a few steps towards a window, the intruder, for such he seemed, stood almost motionless, with his eyes firmly and watchfully fixed upon them, a paper in his right hand. "It is too often, Lorenzo; these things may prove fatal," said Marston, giving an inquiring glance at the man, still standing at the window.
"I pledge you my honour, uncle, it shall be the last time," said the young stranger. "Uncle, I have not forgotten your advice." Marston, much excited, exhibited changes of countenance peculiar to a man labouring under the effect of sudden disappointment. Apologising to his guests, he dismissed them-with the exception of Maxwell-ordered pen and ink, drew a chair to the table, and without asking the stranger to be seated, signed his name to a paper. While this was being done, the man who had waited in silence stepped to the door and admitted two gentlemanly-looking men, who approached Marston and authenticated the instrument. It was evident there was something of deep importance associated with Marston's signature. No sooner had his pen fulfilled the mission, than Lorenzo's face, which had just before exhibited the most watchful anxiety, lighted up with joy, as if it had dismantled its care for some new scene of worldly prosperity.
HAVING executed the document, Marston ordered one of the servants to show Maxwell his room. The persons who had acted the part of justices, authenticating the instrument, withdrew without further conversation; while the person who had followed Lorenzo, for such was the young man's name, remained as if requiring some further negotiation with Marston. He approached the table sullenly, and with one hand resting upon it, and the other adjusted in his vest, deliberately waited the moment to interrupt the conversation. This man, reader, is Marco Graspum, an immense dealer in human flesh,—great in that dealing in the flesh and blood of mankind which brings with it all the wickedness of the demon. It is almost impossible to conceive the suddenness with which that species of trade changes man into a craving creature, restless for the dross of the world. There he was, the heartless dealer in human flesh, dressed in the garb of a gentleman, and by many would have been taken as such. Care and anxiety sat upon his countenance; he watched the chances of the flesh market, stood ready to ensnare the careless youth, to take advantage of the frailer portions of a Southerner's noble nature. "A word or two with you, Mr. Marston," said he.
"Sit down, Graspum, sit down," Marston rejoined, ordering Dandy to give him a chair; which being done he seats himself in front of Marston, and commences dilating upon his leniency. "You may take me for an importune feller, in coming this time o'night, but the fact is I've been-you know my feelings for helpin' everybody-good-naturedly drawn into a very bad scrape with this careless young nephew of yourn: he's a dashing devil, and you don't know it, he is. But I've stood it so long that I was compelled to make myself sure. This nephew of yourn," said he, turning to Lorenzo, "thinks my money is made for his gambling propensities, and if he has used your name improperly, you should have known of it before." At this Lorenzo's fine open countenance assumed a glow of indignation, and turning to his uncle, with a nervous tremor, he said, "Uncle, he has led me into this trouble. You know not the snares of city life; and were I to tell you him-this monster-yea, I say monster, for he has drawn me into a snare like one who was seeking to devour my life-that document, uncle, which he now holds in his hand saves me from a shame and disgrace which I never could have withstood before the world."
"Ah! you are just like all gamblers: never consider yourself in the light of bringing yourself into trouble. Take my advice, young man; there is a step in a gambler's life to which it is dangerous to descend, and if you have brought your father and uncle into trouble, blame neither me nor my money," returned Graspum.
"You do not say that there is forgery connected with this affair, do you?" inquired Marston, grasping Lorenzo by the arm.
"I wish it were otherwise, uncle," replied Lorenzo, leaning forward upon the table and covering his face with his hands. "It was my folly, and the flattery of this man, which have driven me to it," he continued.
"Oh! cursed inconsistency: and you have now fallen back upon the last resource, to save a name that, once gone, cannot reinstate itself. Tell me, Marco Graspum; are you not implicated in this affair? Your name stands full of dark implications; are you not following up one of those avenues through which you make so many victims? What is the amount?" returned Marston.
"You will know that to-morrow. He has given paper in your name to an uncertain extent. You should have known this before. Your nephew has been leading a reckless gambler's life-spending whatsoever money came into his possession, and at length giving bills purporting to be drawn by you and his father. You must now honour them, or dishonour him. You see, I am straightforward in business: all my transactions are conducted with promptness; but I must have what is due to me. I have a purpose in all my transactions, and I pursue them to the end. You know the purport of this document, Marston; save yourself trouble, and do not allow me to call too often." Thus saying, he took his hat and left the room.
Uncle," said Lorenzo, as soon as Graspum had left, "I have been led into difficulty. First led away by fashionable associations, into the allurements with which our city is filled, from small vices I have been hurried onward, step by step, deeper and deeper, until now I have arrived at the dark abyss. Those who have watched me through each sin, been my supposed friends, and hurried me onwards to this sad climax, have proved my worst enemies. I have but just learned the great virtue of human nature,—mistrust him who would make pleasure of vice. I have ruined my father, and have involved you by the very act which you have committed for my relief to-night. In my vain struggle to relieve myself from the odium which must attach to my transactions, I have only added to your sorrows. I cannot ask you to forgive me, nor can I disclose all my errors-they are manifold."
"This is an unexpected blow-one which I was not prepared to meet. I am ready to save your honour, but there is something beyond this which the voice of rumour will soon spread. You know our society, and the strange manner in which it countenances certain things, yet shuts out those who fall by them. But what is to be done? Although we may discharge the obligation with Graspum, it does not follow that he retains the stigma in his own breast. Tell me, Lorenzo, what is the amount?" inquired Marston, anxiously.
"My father has already discharged a secret debt of fourteen thousand dollars for me, and there cannot be less than thirty thousand remaining. Uncle, do not let it worry you; I will leave the country, bear the stigma with me, and you can repudiate the obligation," said he, pleading nervously, as he grasped his uncle's hand firmer and firmer.
Among the many vices of the south, spreading their corrupting influence through the social body, that of gambling stands first. Confined to no one grade of society, it may be found working ruin among rich and poor, old and young. Labour being disreputable, one class of men affect to consider themselves born gentlemen, while the planter is ever ready to indulge his sons with some profession they seldom practise, and which too often results in idleness and its attendants. This, coupled to a want of proper society with which the young may mix for social elevation, finds gratification in drinking saloons, fashionable billiard rooms, and at the card table. In the first, gentlemen of all professions meet and revel away the night in suppers and wine. They must keep up appearances, or fall doubtful visitors of these fashionable stepping-stones to ruin. Like a furnace to devour its victims, the drinking saloon first opens its gorgeous doors, and when the burning liquid has inflamed the mental and physical man, soon hurries him onward into those fascinating habitations where vice and voluptuousness mingle their degrading powers. Once in these whirlpools of sin, the young man finds himself borne away by every species of vicious allurement-his feelings become unrestrained, until at length that last spark of filial advice which had hovered round his consciousness dies out. When this is gone, vice becomes the great charmer, and with its thousand snares and resplendent workers never fails to hold out a hope with each temptation; but while the victim now and then asks hope to be his guardian, he seldom thinks how surely he is sinking faster and faster to an irretrievable depth.
Through this combination of snares-all having their life-springs in slavery-Lorenzo brought ruin upon his father, and involved his uncle. With an excellent education, a fine person, frank and gentle demeanour, he made his way into the city, and soon attracted the attention of those who affect to grace polished society. Had society laid its restraints upon character and personal worth, it would have been well for Lorenzo; but the neglect to found this moral conservator only serves to increase the avenues to vice, and to bring men from high places into the lowest moral scale. This is the lamentable fault of southern society; and through the want of that moral bulwark, so protective of society in the New England States-personal worth-estates are squandered, families brought to poverty, young men degraded, and persons once happy driven from those homes they can only look back upon with pain and regret. The associations of birth, education, and polished society-so much valued by the southerner-all become as nothing when poverty sets its seal upon the victim.
And yet, among some classes in the south there exists a religious sentiment apparently grateful; but what credit for sincerity shall we accord to it when the result proves that no part of the organisation itself works for the elevation of a degraded class? How much this is to be regretted we leave to the reader's discrimination. The want of a greater effort to make religious influence predominant has been, and yet is, a source of great evil. But let us continue our narrative, and beg the reader's indulgence for having thus transgressed.
Flattered and caressed among gay assemblages, Lorenzo soon found himself drawn beyond their social pleasantries into deeper and more alluring excitements. His frequent visits at the saloon and gambling-tables did not detract, for a time, from the social position society had conferred upon him.
His parents, instead of restraining, fostered these associations, prided themselves on his reception, providing means of maintaining him in this style of living. Vanity and passion led him captive in their gratifications; they were inseparable from the whirlpool of confused society that triumphs at the south,—that leads the proud heart writhing in the agony of its follies. He cast himself upon this, like a frail thing upon a rapid stream, and—forgetting the voyage was short—found his pleasures soon ended in the troubled waters of misery and disgrace.
There is no fundamental morality in the south, nor is education invested with the material qualities of social good; in this it differs from the north, against which it is fast building up a political and social organisation totally at variance. Instead of maintaining those great principles upon which the true foundation of the republic stands, the south allows itself to run into a hyper- aristocratic vagueness, coupled with an arbitrary determination to perpetuate its follies for the guidance of the whole Union. And the effect of this becomes still more dangerous, when it is attempted to carry it out under the name of democracy,—American democracy! In this manner it serves the despotic ends of European despots: they point to the freest government in the world for examples of their own absolutism, shield their autocracy beneath its democracy, and with it annihilate the rights of the commoner.
Heedlessly wending his way, the man of rank and station at one side, the courtesan with his bland smiles at the other, Lorenzo had not seen the black poniard that was to cut the cord of his downfall,—it had remained gilded. He drank copious draughts at the house of licentiousness, became infatuated with the soft music that leads the way of the unwary, until at length, he, unconsciously at it were, found himself in the midst of a clan who are forming a plot to put the black seal upon his dishonour. Monto Graspum, his money playing through the hands of his minions in the gambling rooms, had professed to be his friend. He had watched his pliable nature, had studied the resources of his parents, knew their kindness, felt sure of his prey while abetting the downfall. Causing him to perpetrate the crime, from time to time, he would incite him with prospects of retrieve, guide his hand to consummate the crime again, and watch the moment when he might reap the harvest of his own infamy. Thus, when he had brought the young man to that last pitiless issue, where the proud heart quickens with a sense of its wrongs-when the mind recurs painfully to the past, imploring that forgiveness which seems beyond the power of mankind to grant, he left him a poor outcast, whose errors would be first condemned by his professed friends. That which seemed worthy of praise was forgotten, his errors were magnified; and the seducer made himself secure by crushing his victim, compromising the respectability of his parents, making the disgrace a forfeiture for life.
Unexpected as the shock was to Marston, he bore it with seeming coolness, as if dreading the appearance of the man who had taken advantage of the moment to bring him under obligations, more than he did the amount to be discharged. Arising from the table, he took Lorenzo by the hand, saying:—"Veil your trouble, Lorenzo! Let the past be forgotten, bury the stigma in your own bosom; let it be an example to your feelings and your actions. Go not upon the world to wrestle with its ingratitude; if you do, misfortune will befall you-you will stumble through it the remainder of your life. With me, I fear the very presence of the man who has found means of engrafting his avarice upon our misfortunes; he deals with those in his grasp like one who would cut the flesh and blood of mankind into fragments of gain. Be firm, Lorenzo; be firm! Remember, it is not the province of youth to despair; be manly-manliness even in crime lends its virtue to the falling." At which he bid him good night, and retired to rest.
The young man, more pained at his uncle's kindness,—kindness stronger in its effects than reproof,—still lingered, as if to watch some change of expression on his uncle's countenance, as he left the door. His face changed into pallid gloominess, and again, as if by magic influence, filled with the impress of passion; it was despair holding conflict with a bending spirit. He felt himself a criminal, marked by the whispers of society; he might not hear the charges against him, nor be within the sound of scandal's tongue, but he would see it outlined in faces that once smiled at his seeming prosperity. He would feel it in the cold hand that had welcomed him,—that had warmly embraced him; his name would no longer be respected. The circle of refined society that had kindly received him, had made him one of its attractions, would now shun him as if he were contagion. Beyond this he saw the fate that hovered over his father's and his uncle's estates;-all the filial affection they had bestowed upon him, blasted; the caresses of his beloved and beautiful sister; the shame the exposure would bring upon her; the knave who held him in his grasp, while dragging the last remnants of their property away to appease dishonest demands, haunted him to despair. And, yet, to sink under them-to leave all behind him and be an outcast, homeless and friendless upon the world, where he could only look back upon the familiar scenes of his boyhood with regret, would be to carry a greater amount of anguish to his destiny. The destroyer was upon him; his grasp was firm and painful. He might live a life of rectitude; but his principles and affections would be unfixed. It would be like an infectious robe encircling him,—a disease which he never could eradicate, so that he might feel he was not an empty vessel among honourable men. When men depicted their villains, moving in the grateful spheres of life, he would be one of their models; and though the thoughtlessness of youth had made him the type haunting himself by day and night, the world never made a distinction. Right and wrong were things that to him only murmured in distrust; they would be blemishes exaggerated from simple error; but the judgment of society would never overlook them. He must now choose between a resolution to bear the consequences at home, or turn his back upon all that had been near and dear to him,—be a wanderer struggling with the eventful trials of life in a distant land! Turning pale, as if frantic with the thought of what was before him, the struggle to choose between the two extremes, and the only seeming alternative, he grasped the candle that flickered before him, gave a glance round the room, as if taking a last look at each familiar object that met his eyes, and retired.